man par vijay pane ke sutra
kalpna kijiye us sadhak ki, jisne varsho tak satsang suna, Gurudev ki vani ko atmasat karne ka dava kiya, lekin jab vasna ki ek lahar uthi, to sara gyan dhara ka dhara rah gaya. Sadhak atma-glani (guilt) se bhara jaata hai, aur apne guru ke samne najren uthane ke yogya bhi swayam ko nahi pata. Aisa kyon hota hai?
adhyatmik bal ka arjan
ghee aur doodh ke gunon par granth likh dene se bhujao mein bal nahi aata. Aap ghanton baithkar ghee ki shuddta par pravachan de sakte hain, lekin shakti tabhi milegi jab aap use piyenge aur datkar ‘dand-baithak’ marenege. Shastron ka adhyan ‘ghee ki charcha’ hai, jabki bhajan karna ‘ghee pikar pasina bahana’ hai. Adhyatmik shakti koi uphar nahi hai, ise sumiran ke shram se kamana parta hai. Yadi aap pratdin naam-jap ka abhyaas nahi kar rahe hain, to aap us pahlvan ki tarah hain jo keval bhojan ki suchi padhkar akhade mein utar gaya hai. Yad rakhiye, bina bhajan ke keval gyan ki baten aapko maya ke thapedon se nahi bacha saktin.
maya se nipatne ki shakti
pravachan sunne aur shastron ko kanthsth karne se aapke bhitar keval ‘uttar dene ki kshamta’ aati hai. Aap tark kar sakte hain, shloko ka ucharan sakte hain aur logon ko prabhavit kar sakte hain. Lekin jeevan ki ranbhumi mein maya se ‘nipatne ki kshamta’ keval ‘bhajan bal’ se aati hai. Bina bhajan bal ke pravachan karna aur sunna, maya par vijay prapt nahi kara sakte. Pravachan sahayak hai, naveen utsah deta hai, lekin bhajan aniwarya hai. Bina bhajan ke aapka ‘vishram sthal’ sadaiv ‘bhog’ hoga, ‘yog’ nahi. Jab tak aap akhand sumiran se nahi judte, satsang se nikelte hi maya aapko phir se apne jal mein fansa legi.
jab diggaj bhi phesal gaye
maya koi sadharan avrodh nahi, yah ‘atishay prabal’ hai. Is satya ko samjhne ke liye akrur ji maharaj ka udaharan ek chetavni ki tarah hai. Akrur ji, jinhone bhagwan ke sakshat darshan kiye, jo unke charan-chinnon ko dekhkar premashruon mein doob jaate the, ve bhi ‘syamantak mani’ ke akarshan mein aise fanse ki prabhu ki samipita chhodkar mani ko kapde mein chhipakar bhag gaye. Sochiye, jis hriday mein sakshat prabhu ke darshan ki smriti ho, waha ek patthar ka tukda (mani) sthan bana leta hai. Yah prasang hamen darane ke liye nahi, balki savdhaan karne ke liye hai. Yadi akrur ji jaise mahabhagvat ka man kshan bhar ke liye Bhagwad vismaran hone par vichlit ho sakta hai, to ham aur aap kis bhram mein hain? ‘satat smaran’ ke bina phislan nischit hai.
uddeshya parivartan
aksar log apni bechaini dur karne ke liye ‘desh’ (sthan) badte hain ya ‘bhesh’ (vastr) badte hain. Lekin maharaj ji kahte hain ki jab tak ‘udeshya parivartan’ nahi hota, tab tak shanti asamabhav hai. Man ko keval updeshon se nahi roka ja sakta; ise rukne ke liye ‘sukh’ chahiye. Jab bhajan ke abhyaas se ‘nij sukh’ (antarik anand) milne lagta hai, to man vishyon se aise dur bhagta hai jaise koi ‘vaman’ (ulti) ki or dobara nahi dekhta. Jis prakaar khir mein jahr hone ki suchna milte hi aap use chhute bhi nahi, waise hi bhajan ka ras chakhne ke baad sansaar ke sare bhog ‘vish’ ke saman ghrinaspad lagne lagte hain.
man rupi pahlvan ki gardan par bhajan ka ghutna
man ek ‘balvan dushman’ ki tarah hai. Ek kushal pahlvan apne shatru ko chit karne ke baad tab tak uski gardan par apna ghutna tikae rakhta hai, jab tak wah puri tarah har na man le. Hamara ‘naam-jap’ wahi ghutna hai. Jaise hi aapne sumiran ka ‘ghutna’ hataya, yah man phir se uchhalkar aapke upar chadh baithega. Yah man bhari sabha mein baithe-baithe bhi galat drishya dikha dega, galat sankalp karva dega. Ise kabu mein rakhne ka ekmatra tarika hai—’swaans-swaans’ par naam ko ratna. Ise chintan ka avsar hi mat dijiye.
netron ka ‘seeseeteevi’ aur ekant ki reel
sadhak ke liye netron ka sanyam sabse aniwarya hai. Hamari ankhen ek aise ‘seeseeteevi camera’ ki tarah hain jo har drishya ko kaid kar leti hain. Samasya tab nahi hoti jab aap duniya ke beech hote hain; samasya tab hoti hai jab aap ‘ekant’ mein baithe hain. Jo kuch aapne asanyam se dekha hai, ekant mein man uski ‘reel’ chala deta hai. Wahi drishya aapke chintan mein badha bankar khade ho jaate hain. Isliye, jab tak har kan mein Bhagwad darshan na hone lage, apni drishti ko bahut sambhalkar rakhen.
nishkarsh
maya par vijay pane ka ekmatra achuk shastr ‘naam jap’ hai. Maharaj ji kahte hain ki naam ka sumiran us ‘baj pakshi’ ki tarah hai, jiske maidan mein utarte hi vasnaon aur vikaro ke baki sare chhote pakshi darkar bhag jaate hain. Charon ved aur atharah puran kanthsth hone par bhi yadi ‘akhand sumiran’ nahi hai, to aap wahin khade milenge jaha aapko nahi hona chahiye. Adhyatmik yatra mein har aapki tabhi hogi jab aap ‘Bhagwad vismaran’ mein honge. Isliye, nirash na hon. Yadi hazar bar bhi giren, to phir se khade hon aur naam ka aashray len.
mul lekh: bhajanmarg.com
sambandhi
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