ekantik vartalaap evam darshan #1423

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

puneeta ji Delhi se Radhehe mahara ji mata-pita apne bachchon ke sukhmay jeevan ke liye ishwar se kaise vinati karen kaise puja karen ki uska pahli baat to mata-pita ko apne bachchon ko sadupdesh dena chahiye unko baithalkar sat shastr shravan karane ane chahiye. Aajkal mata-pita bachchon ko keval aadhunik vidya ki taraf hi to aadhunik vidya padhkar ke uddand ho rahe hain. Bachchhe adhyatma ka gyan na hone ke karan aadhunik vidya padhte hain. Vybhchar, vyasan, hinsa, chori idhar inki gati ho rahi hai. To vidya hi kya jo aise gande acharno mein le jae.

vidya to wahi vidya hai. Vidya vinym dadti jo saumyata vinay gambhirta brahmcharya aur samasth devi sampada ko lave usi ko vidya kahte hain. To mata-pita ko yadi apne bachchon ka kalyan aur mangal chahiye to unko bachpan se bhagwan naam japne ki prerna karen. Unko bhagwan ke pavan charit sunaen aur siddhant ki baten batave jisse adhyatmik hokar aadhunik vidya ka adhyan karte hue sansaar mein ek adhyatmik purush bane. Bina adhyatma ke jeevan bekar hai. Ab jiske jeevan mein adhyatma nahi wo mara hua jeevan hai.

manmani aacharan karke keval dukh bhogega. Jahan adhyatma hai wahan dar hai ki hamko yah kam nahi karna chahiye. Yah galat hai aur yah sahi hai. Aisa nirnay karne ki buddhi hoti hai aur jiski aisa nirnay karne ki buddhi nahi to pashu hai. Jin hari bhagat hriday nahi ani jivit 100 saman te prani. To apne bachchon ko baithaal ke ramayan sunao. Bhagwat [nak se ki jane wali aawaz] gita sunao. Bhagwat sunao. Achchhi baten sunao. Naam japne ki prerna karo. Pure parivaar ke bade janon ke pair chune ki agyaa karo. Galat acharno ka prichay batao ki aise aise galat aacharan hote hain idhar nahi jana chahiye.

aise gande bachchhe hote hain jo aise galat aacharan ki shiksha dete hain. Unse dur rahna chahiye. Tab un bachchon ka jeevan chhote-chhote bachchhe gandeeg gandi baton se yukt ho rahe hain. Mobile hath mein hai. Ganda aacharan dekhte hain. Gandi baton mein badh rahe hain. To wahi boyfriend girlfriend vybhchar wahi phir vyasan nasha karne lagte hain. Phir uske baad unki hinsmtk vritti ho jati hai kyonki rupya chahiye. Rupya to phir mata-pita pariviarik janon ko katu vachan kahna, marna, pitna ya chori karna aise acharno mein yukt ho jaate hain.

to adhyatma ki shiksha mata-pita ko apne balkon ko deni chahiye. Par durbhagya yah hai ki mata-pita adhyatma mein nahi hai. Mata-pita ko hi gyan nahi ki adhyatma kya hai? To bachchon ko kya adhyatma ki shiksha denge. Bina adhyatma ke man jo man hai wo asuri pravriti mein chala jaata hai. Raaksasi pravriti mein dekho na are kisi ki beti ho thoda to tere hriday mein bhav hona chahiye ki yah bhi manushya ki bachchi hai. Yah kisi ki bachchi bhi ho kaise jab sunne ko milte hain na jaise log bata ki ek bachchi ke saath aisa kiya to ab socho aap ye raaksasi pana aaya ki nahi agar thoda bhi adhyatma hota to bhagwan ka dar hota ki na hota thoda sanyam hota thoda sanyam niyam se to kaise koi aise aacharan kar sakta to ye sab aacharan naye bachchhe hi to kar rahe hain jo adhyatma vimurkh kya wo padhe likhe nahi hai padhe likhe aadhunik padhai mein khub graduate hai lekin lekin adhyatmik padhai na hone ke karan wo apne acharno se bhrasht hai.

wo apne acharno se ghire hue hain. To hamen lagta hai bachchon ki unnati ke liye balyvastha se adhyatmik bhi unko gyan karana chahiye. Jisse unka charit pavitra ho. Jinse unke aacharan achhche ho. Jinse unka bolna vihaar bartaav accha ho. Aajkal bachchhe apne mata-pita se aise baat karte hain jaise nahi karna chahiye. Asabhya baten karte hain to yah padhai likhai ka hai. Padhai likhai ka to yah hai ki apne bade bujurgo se hath jod ke baat karna, namr baat karna, unki baat sweekar karna, unke charan sparsh karna.

yah sab baten bhul ja rahe hain. To ham isiliye kahte hain apne bachchon ko baithaal kar dharmik pravachan sunao, dharmik granthon ko sunao, naam jap karao, pavitra bhojan karne ki unko shiksha do, pavitra acharno ki shiksha do. Tab unka jeevan uttam aur mahan banega to mahan phal aayega. To yah baat sunkar soch karke apne ko dhairya dharan karna chahiye. Nahi to phir achchai se ashradha ho jaegi. Nahi hamen bura aacharan nahi karna chahiye. Kyonki bura ka phal parinaam mein bura hi hoga. Accha ka phal accha hi hoga.

aaj jo ham achchai karte hue dukh bhog rahe hain ya hamare piche ki koi burai hai. Piche ka koi bura aacharan hai jo sanyog bankar hamko safal nahi hone de raha. Achchai mein bhi hamko dukh mil raha hai. Ninda mil rahi uphash mil raha hai. Vipatti mil rahi hai. Samjh rahe hain na aap? Ji saloni ji new Delhi shri Harivansh shri Harivansh maharaj ji maharaj ji kuch samay se naam japne karne ka abhyaas kar rahi hoon aur prabhu aur santo ki kripa hai maharaj ji jab bhi main kinhin santo ka darshan karti hoon tab yah man na chahte hue bhi unke prati galat vichar phenkata hai jaise unke dosh yah bahut badi hani ki baat hai isse tumhara bahut bura patan ho jaega bahut bura patan ho jaega sant dosh darshan to baat jane do hamen kisi ke dosh darshan nahi karne narayan tu baith ke apno bhavan bahar agar ham dusre ke dosh dekhna shuru kar diye to hamara bahut bura patan ho jaega aur phir santo ke prati dosh darshan karna phir to ye to bilkul aisa samjh lo petrol dal ke aag lagana apne upar hai kya tum santo ko jaan sakte ho kya tumhari drishti hai tum bahari rup dekh sakte ho kapda latta dekh sakte ho gaadi ghoda makan dekh sakte ho lekin tum unke ki antarik sthiti ko dekh sakte ho kya?

phir kya kya santo ke prati dosh darshan? Are Ram Ram Ram Ram ek ghanta man laga ke karo to abhi buddhi shuddh hone lage. Krishna Krishna hari hari Radha Radha to buddhi shuddh hone lage aur jab shuddh buddhi hogi to santo ke charan raj mathe par lagaoge. Koi bhi kaisa sant ho hamko bhagwan ka das dekh kar ke turant naman karna chahiye. Kya dosh darshan karoge? Maharaj ji kah rahe ki kuch main sochti nahi hoon. Matlab na chahte hue bhi aisa hota rahta hai. To maharaj ji kya hriday ki malinta? Haan hriday ki malin isiliye to kaha ki ek ghanta kam se kam bhagwan ka naam jap karo to santo ke prati pavitra buddhi aa jae.

aisa nahi hai. Dekho agar nakli note hota hai to uska asli kahin hoga. Nahi hota. To aisa nahi hai ki samchar mein ya tv mein kisi ek aad ka aa gaya to aisa nahi hai. Bhagwan ki srishti hai. Agar asli hai tabhi uska nakli bhi hai. Agar nakli hai to uska asli bhi hai. To hamko kya karna chahiye ki nakli aur asli chhodkar sab mein bhagwan hai. Yah baat samjhkar pranam kar lena chahiye aur dur hi rahna chahiye. Ham yah sabse kahte hain ki jaise aag se dur se anand lo uska prakash uska tej dur se unke vachan mano bhiksha de do bas duri bana ke raho wo sant hi nahi hai jo apne ekant mein kisi ko pravesh de aur wo bhakt nahi hai jo sant ke ekant ko bhang karen isliye duri bana ke rakho shiksha aur bhiksha ka hamara aapka sambandh hai hamen zaroorat hai to bhiksha de dijiye aapko zaroorat hai shiksha le lijiye aur duri bana ke rahie to dosh hoga hi nahi.

dosh tab hota hai jab ham apneep mariyada se vilag ho jaate hain. Aur dekho santo mein dosh hota hi nahi hai. Usar barse tan nahi jama sant hriday jim upaj na kama. Jaise usar bij mein kitna bhi wo wo jamne wala nahi hai. Aise santo ke hriday mein kabhi kamna prakt nahi hoti. Aur jab tak kamna prakt hoti hai tab tak wo sant nahi hota hai. Santo ke hriday tab lag jogi jagatguru jab lag rahe nirash aur jab asha man mein bhai to jag guru jogi das ai sant jan nishkam bhagwan ke jan hai haan abhi koi sadhak bana hai aur chal raha hai usmen thodi galti ho sakti hai par wo bhagwan ka jan hai isliye aaj nahi to kal wo sudhar jaega bhagwan ka mahan bhakt ban jaega hamen chahiye ki hamko apne se dekhna chahiye ki ham ek din parivaar se alag nahi rah aur yah pura jeevan parivaar se alag rahne ka niyam le liya.

ham ek din bhog nahi chhod sakte. Yah pure jeevan bhog chhorne ka niyam le liya. Agar us sadhak abhi sadhak hai man lo kal sadhu bana hai to sadhu to dikhayee dega na. Ab usmen kal sadhu bana hai to ab puri sadhuta thodi aa jaegi. Ab usmen sansarikta bhi hogi. Wo dhire-dhire dhire-dhire apni sansarikta ka nash karte hue mahatma ban jaega. To hamen kisi ke dosh darshan nahi karne. Bhagwan sab mein virajman hai. Chahe asat ho ya satat sab rup bhagwan ka hai. To pranam karke hamen apna sudhar karna hai. Bura jo dekhn main chala bura na miliya koi jo dil khoju apna to hamse bura na ho.

maharaj ji jab bhi aisa hota hai to ham naam chalate hain apne hriday mein. Us samay unko pranam kar liya karo. Jaise kisi sant ke prati aaya na kuch to usko mansik pranam kar liya. Turant bhagwan se prarthna ki bhagwan mera ye swabhav jo galat hai ise theek kar do prabhu samne aap sabke hriday mein hoon main dekh nahi pa rahi nath mere is aparadh ko kshma karo to wo sab barabar hota jaega aur dheeredhi kabhi ninda mat karna jaban se kabhi ninda Gurudev inheen se juda prashn tha matlab aapne abhi bata hi diya ham yahi pooch rahe the agar galti se man lo dosh darshan ho hi jae uska uttar milega haan nahi to uska koi pashchatap hai matlab haan ki turant bhagwan usko pranam karo karo jis sant

ke prati hua ho aur bhagwan se prarthna karo prabhu aap sabke hriday mein baithe ho ye to main dekh nahi pa raha main nich dosh darshan kar raha hoon prabhu mujhe kshma karo mujhe sadbuddhi pradan karo aisa karna chahiye narsingh ravat ji ji Radhe Radhe maharaj ji aapke charnon mein koti-koti pranam maharaj ji main hamesha paramatma ki kripa se unki di hui shakti buddhi vivek bal se karm kshetra mein logon ki tan man dhan se sahayata karta hoon par kuch paristhitiyan aisi aa jati hain ki main sabhi ka sahyog karte

hue bhi log mujhe galat thahra dete hain tab baat aapka chintan sahi nahi hai. Kiska prashn hai? Aap log dekh rahe ho. Agar aap sab mein bhagwan dekhne lago kitna badhiya ho jae. Phir aapki jo shikayat hai yah dur ho jaegi. Agar sh mein bhagwan baithe hue tadyam vastu Govinda bahut badhiya tumne likha ki bhagwan ke dwara di hui vivek buddhi bal se to bhagwan ki hi to seva kar rahe ho. Usmen thodi si aur baat likhi hai. Kya ki thaga jaata hoon. Phir khud se mehsus karta hoon ki accha karne par bhi galat Kabira khud ko thagaie.

tumhara purv ka yadi karm hai aur aap is samay naveen karm kar rahe hain. Inka hit karna aur yah badle mein aapko thag rahe hain to aapko prasann hona chahiye ki mera to punya ban gaya aur iska hisaab tha mera wo chukta ho gaya to badhiya ho gaya. Pareshani kya hui sir maharaj phir kai bar aisa hota hai ki apan dipres bhi hote hain in chijon se kyon dipres hote hain isiliye kah raha hoon tum logon ko dekh rahe ho isliye dipres ho gaye sansaar dekhne wala hi dipres hota hai bhagwan ko dekhne wala dipres nahi hota agar sab mein bhagwat bhavna karo aur bhagwan hai sab mein Siya Ram mein sab jag jani karo pranam jo riju pani sab mein bhagwan hai paas dhan hai ham inko de diya abhi hamko gali de rahe hain hamare saath kapt kar rahe hain.

hamare saath chhal kar rahe hain. To hamara to hisaab ho gaya. Hamara karm ban gaya uttam. Ab yah jo hamen gali de rahe hain, yah hamare purv janm ka koi hisaab hai to wah bhi chukta ho raha hai. Hamko yah vichar karke prasann hona chahiye. Hamko yah vichar karke negative nahi jana chahiye. Maine iska hit kiya. Ye ye baat galat soch hai. Ye paramarth ke adhyatma ke hisaab se galat hai. Isiliye ham dipres ho jaate hain. Accha maharaj jaise apan kah kisi ki madad karen ya kuch bhi karen to uske kahte hain ki apan kisi uske karm wo bhugat raha tha aur apan ne uske jakar uski madad kar di to kya uske karm to aapka karm uske karm se juda hua tha isliye aapko wahan sammilit kiya gaya isiliye aapko wahan bheja gaya ki ab uske dukhmay karmon mein aap apna hissa dijiye aur uske dukh ko nivaran kijiye to aapko milega punya aur uska kat gaya paap.

bina sanyog bhagwan ke karae thodi tum pahunch gaye. Man lo koi tadap raha hai aur aap pahunch jaate hain aur aap uske tadpan ko mita dete hain aspataal le jakar ke uske dukh ko mita dete hain to aapka bhagwan ke dwara bheja hua karya hai aap bhagwan ki taraf se prerit hokar gaye to aapka to bana punya aur uska kat gaya paap dukh nivitti ho gayi to ye sanyog hota hai aapko hi kyon bheja aap hi kyon aa gaye kisi aur ko bhej dete to ye bhagwan ka vidhan hai is baat ko samjhna chahiye aap swayam se nahi gaye aapko le jaya gaya hai.

tah na ave tah par tah tahan le jae. Jaisi ho bhavtavyata taisi bane sahai aap na ave tah par tah tahan le jae. Wo bhagwat vidhan hota hai. To bhagwan ki jai jaykar karni chahiye ki malik mujhe aisa kisi dukhiya ke dukh nivaran ka mujhe saubhagya diya. To yah thodi hai ki uske praarabdh karm ko mitaoge to aapko paap lagega. Aapko punya hoga kyonki uske asat karmon ke parinaam swaroop use dukh mila aur uski dukh nivitti mein aap sahyog kiye to uske paap kat gaye. Aapka punya ban gaya. Samjh gaye? Ji ji. Maharaj jaise ye karm kahan se shuru hote?

jaise ek kasai jo roz murge kaat raha hai. Wo to roz hazaron murge. Are to inki phir durdasha jante ho kaise hoti hai? Narkon mein inko lakho karodon varsh sadae jaate hain. Wo to tumhen nahi dikhayee dega. Ab jaise yahan chori ki aur pulis pakar ke le gayi. Ab wahan jo hisaab karte hain andar charchar pulis wale mar dande jab unki khal udhedte hain. Iske baad 20 sal ki saja aajeevan karavass ek-ek galti ki to yahan jo kar rahe hain na inki durdasha jo narko mein hoti hai wo tumhen to pata nahi karmon ka phal to bhogna hi parta hai na.

dekho na jeev ki kaisi durdasha hoti hai. Phat gaye pure sharir to ab in sab bhog bhogna parta hai. Yahan bhi aur narak bhi aisa nahi hai ki ye jo karm kar rahe hain inko bhogne mein avashya bhogavyam bhogna parta hai. Ek ek karm ko bhogna parta hai. Maharaj ji apan se koi chij hui ho jaisi jo kabhi gadbad hui ho to usko theek karne ke liye bhagwan ke sharan mein hokar bhagwan kahte hain ki sarv dharman paritaj mamem sharanam braj to aham tam sarv papbhy mokshasyam mascha ab nasani ab nas aaj tak kiya ab koi paap nahi karunga aur bhagwan ki sharan mein aur naam jap karo bhagwan ke naam jap se sab paap nasht ho jaenge maharaj ji maharaj ji main chahkar bhi galat aacharan nahi rok pa raha hoon.

galat aacharan ho jane par man bar-bar jalta hai. Maharaj ji mujhe bal do. Main galat aacharan na karun. Naam jap shri Ram naam ji ka jap nirantar nahi aisa galat kah rahe ho. Nirantar naam jap karoge aur rok nahi sakte. Aisa kaise jawan sharir hai 16 varsh ki vaishya hai aur bhrasht karne ke liye ai hai ekant mein thakur haridas ji ke paas par hare Krishna hare Krishna Krishna Krishna hare hare hare Ram hare Ram Ram Ram hare 3 lakh naam jap karte hain kya prabhav hua wo vaishya haridasi ban gayi lekin haridas ji ke hriday mein kam utpann nahi kar pai bhagwan naam mein apaar jo sant ka hriday hai usar barse tan nahi jama sant hriday ji upaj na kama yadi naam jap karoge to yah baat nahi aayegi ki ham jit nahi pa rahe hain.

naam jap karo achhche se naam jap karo. Bhagwan se prarthna karo. Mobile se gandi baten mat dekho. Gande bachchon ka sang mat karo. Ganda ahar mat pao. Tab sanyam mein aa jaoge. Samjh pa rahe ho? Dand baithak marte ho? Kitne minute? Subah 100 bar dand baithak mar. Accha ek do kilometer daud lagao. Lagate ho aur naam jap karo. Phir kaise kya gandi aadat hai tumhari wahi maharaj ji brahmcharya nasht ho jaata hai iska brahmcharya apne aap thodi nasht hota hai bahut ashant hai maharaj ji hamari gandi aadaton ke karan hota hai brahmcharya apne aap nasht nahi hota brahmcharya aisa nahi hai ghee mein tap lagega tabhi pighlega aise nahi hai uske baad shant hota hai lekin 25 din mein pigh savdhaan raho dhire dhire dheeredheere abhyaas mein aur badhate jao antray parta jaega naam jap aur badhate jao gandi baten dekhna band karo gandi baten dekho ham aapko sachchi batayen bijli bina connection ke nahi jati hai.

connection hoga tabhi bijli jaegi. Aise hi man hamara gandagi mein tabhi jaata hai jab connection hoga. Kuch dekh rahe ho, kuch sun rahe ho, kuch bol rahe ho, kuch kar rahe ho tabhi man tumhara gandagi mein jaega. Nahi sphurnana hoti hai aur shant ho jati hai. To hamara man jaise bhagwan se vimurkh hokar jab vishay mein jaata hai na to ya to hamara bhojan bigad gaya ya hamara drishya bigad gaya. Koi hamne ganda drishya dekh liya. Drishya se bhi hota hai. Sobhri ji yahi Vrindavan mein machhli ko maithun karte dekh ke kam se pidit ho gaye aur mandhata ki 50 putriyon se byah kiya.

Ajamil ne jangal mein vaishya aur vaishyagami purush ka sansarg dekha aur bhrasht hokar ke wo waise hi ho gaya to drishya bhi bigad deta hai hamare chitt ko sansarg bhi bigad deta hai bhojan bhi bigad deta hai to ham drishya se bache sansarg se bache aur naam jap karen to nischit hai jitne sadhu mahatma hai sab bhagwan ke bal se hi to brahmcharya hai bhagwan ke bal se hi to achhche acharno wale hain isliye hamen lagta hai bhagwan ka bal wala aashray lo aur chinta mat karo abhi to bachchhe ho nikal jaoge achhche se nikal jaoge yadi sahi dhang se chaloge to theek hai shweta sinh sinha ji Kanpur se Radhe-Radhe maharaj ji maharaj ji sharir mein pran kya hai ismen nirdharan ka khel kaun kar raha hai aur kaise panch pran hai unko das pran bhi kahte hain ye jo vayu aa ja rahi hai upar niche jaise apan vayu jo niche se niklti hai guda dwaar se pran apan vyaan saman udan in panch prannon ke dwara hamare sharir ka sanchlan ho raha hai.

[nak se ki jane wali aawaz] ye pran ana aur pranwayu jana niche se pranwayu nikalna aur prannon ke dwara pure sharir ka sanchlan hona pran apan vyaan udan saman ye panch prakaar ke pran hain. Unke chhote hisse mein panch aur ho gaye to unko 10 kahte hain. In prannon ka jo sanchan karta hai wah ishwar hota hai. Ishwar jo atma tatv jaise sab yantr jitne bhi hain chahe thanda karen, chahe garm karen, chahe prakash karen, chahe motor chalave unmein power bijli hai. Aise chahe paap karen, chahe punya karen, chahe accha ho, chahe bura ho, chahe mahatma ho, chahe duratma ho, sab mein power jo baitha hua hai, wah paramatma baitha hua hai.

ishwar baitha hua hai. Sabka sanchan ishwar kar raha hai. Aur ishwar kaun hai? Aap hi hain. Aap apne ko bhul karke sharir man liye, stri man liye, purush man liye. Jab aap isko chhodoge aur wahan pahunchoge to chij wahi milegi. Jaise kangan hai, bala hai, nathuni hai, har hai. Ye sab ikttha karke alag-alag naam diye gaye. Lekin hai kya? Sona. Sona hi to hai na unke naam alag-alag hain. Kangan, har, nathuni, bala, mathe ki biya alag-alag unke ham naam de sakte hain. Pairo mein ghunghru alag-alag naam de sakte hain. Kardhni lekin hai kya?

sona. Aise jad, chaitanya, stri, purush, murkh, vidvan hai kya? Paramatma. Usko jaan le to janat tumh tumhen ho jae. Jo usko jaan liya to wahi chij aap ho. Ab aap yah nahi ho aur ham isi mein fanse hain. Aap mein hi fanse hain. Isi mein to fanse hain. Aapka jaise poohe aapka kya swaroop hai? To aap sidhe prichay sharir ka denge. Amuk jagah janma hoon. Main amuk kul mein janma hoon, main aisa hoon, main aisa hoon. Jabki aap yah nahi hai. Yah aapko ek sawari mili hai. Param pad tak pahunchne ke liye. Yah gaadi hai.

aap gaadi nahi hai. Sthul, sukshm, karan teen sharir hain. Aur aap un shariron ke drashta ho, sakshi ho, prerak ho. Inme kriyaen ho rahi hain maya ke dwara. Unko aap apne upar man rahe ho. Isiliye bhogta ban gaye. Karta ban gaye to bhogta ban gaye. Drashta se hate karta ban gaye to phir bhogta ban gaye. Isiliye bar-bar janm bar-bar maran ho raha hai. Punarpi jannam punarp maranam punarpi janani jathre saynam to isko samjho naam jap karo [nak se ki jane wali aawaz] shastr swadhyay karo satsang suno pavitra aacharan karo hamari ye baat sab man lo to sabka mangal ho jaega sab dukh nasht ho jaenge paramarth bahut unchai hai par itna karo naam jap karo gande aacharan jo jante ho wo kadpi mat karo ganda bhojan mat karo dusron ki bhalai karo abhi anand aa jaega manushya jeevan anand lene ke lekin ham logon ne galat jagah anand ko sthaapit kiya.

man vibhchar mein lag gaya, chori mein lag gaya, hinsa mein lag gaya, narak, jail yahi bhogna par raha hai. To hamko chahiye ki thoda man se [gala saaf karne ki aawaz] hamen ladna hoga. Man ko hamen galat raston se hatakr satya marg mein chalana hoga. Asto ma sadagme tamso ma jyotirga game mrityu ma amritam game mrityu se amrit ki yatra andhkar se jit ki yatra ye andhkar mein jeevan hamara hai jo ham vishay bhog bhog karke apne samay ko vyarth nasht kar rahe hain ye andhkarmay jeevan bhagwan ka chintan nirantar bhagwan ka chintan yahi anandmay jeevan hai palak aroda ji Delhi se jai shri Radhe maharaj ji aapke charnon mein koti-koti pranam maharaj maharaj ji ek samasya hai.

shuruaat mein naam jap ka anand mil raha tha aur bhav mein rona bhi aata tha. Kuch samay se naam kam hone lag gaya hai aur man bhogon ki taraf akarshit hota hai. Nirnay nahi le pa raha hoon ki koi aparadh ban gaya hai ya battery down ho gayi hai. Maharaj ji mera margdarshan aisa nahi hota. Teen gunon ka prabhav hai. Jab satogun ki vridhi hoti hai to bhajan mein ruchi hoti hai. Jab rajogun ki vridhi hoti hai tab bhogon mein ruchi hoti hai. Jab tamogun ki vridhi hoti hai to nidra alasya pramad ki ruchi hoti hai. To is samay aapka khanpan vihaar milna julna rajogun adhik ho gaya.

satogun dab gaya to rajogun ki vritti bhog pravriti bhogon ki taraf pravriti jana bhajan mein ruchi na rahna bahari bahirmukh bane rahna ye rajogun ka lakshan hai to satogun mein aao bazar ki chijon khana band karo jo bazar ke bhojan bane hue hain unko pana band karo rajoguni tv drishya dekhna band karo rajoguni logon se milna to naam jap karte hue unmein bhagwat bhavna karte hue to ham satogun ka pehle sangrah karen to satogun se phir ham trigunnatt ho sakte hain. Pehle satogun ke dwara rajogun tamogun ka tyag karen aur jab nirantar satogun mein sthiti bani rahegi to phir ham satogun ke dwara trigunnatt ho.

Bhagvdanand ek ras anand trigunnatt hota hai. Samadhi trigunnatt purush ki lagti hai. Pehle ham apne man ko bar-bar bar-bar rajogun se jo viksipt ho raha hai usko bachhae. Rajogun se bachhae. Satvic alphar labh santushto dwandati to vimatsara jaisi bhi sthiti hai usmen ham santusht hain. Man apman mein labh hani mein dukh sukh mein saman bhav hai. Vimatsara kisi se irshya nahi hai aur nirantar naam jab chal raha hai. Khanpan bada pavitra hai. Tab kahin hamara bhajan paripakva hota hai. Ab jab man aaya bhog bhog liye jab man aaya jo kha liya jo man aaya dekh liya jo man aaya sun liya jo man aaya jaise aacharan kar liye to bhi isse bhajan to nahi hone wala bhajan to paripakva nahi hone wala bhajan to bahut pavitra vastu hai usmen jab lakshya banega bhagwat prapti aur atishay ragad kare jo koi to anal prakt chandan te hoe chandan mein aag paida ho jae yadi atishay ragad kar di jae to atishay prayatnsil hokar karke hathi ban ke naam jab man mein nahi chal raha to upansu chala rahe hain.

upansu nahi chal raha to vachik kar rahe hain. Radha Radha Radha Radha Radha Radha Radha apne aap satogun aa jaega. Par khanpan ab jaise pizza bargar nudal ye wo bazar ki chijon khao aur socho bhajan karen to nahi hone wala. Ye apvitra banane wale apvitra paddhti se bani hui vastue khane wale ye kabhi bhajan nahi kar sakte. Ye keval bhajan ka natak kar sakte hain. Bhajan hota hai pavitra vichar ke dwara pavitra dhan se liye hue ann ko bhagwan ko pawa karke phir pao tab bhajan hoga. Pavitra aacharan sharir pavitra hamare bhojan pavitra hamara tab param pavitra bhagwan ka naam hamari jibhya par nritya karega.

Krishna Krishna Krishna Radha Radha Radha Ram Ram Ram hari hari jo naam priy ho ya jo Gurudev ne diya ho. Samjh pa rahe ho? Chuk hai usko sudharo. Aparadh se bhi bhajan ruk jaata hai. Jaise kisi vaishnav ke prati dosh drishti kar le to aparadh ban jaega. Phir bhajan ruk jaega. Satogun hote hue bhi bhajan ruk jaega. Agar kisi vaishnav ke prati aisa ho to turant wahi pranam kar lo. He man tu kya soch raha hai? Sab mein bhagwan hai. Phir ye to bhagwan ke bhakt hain. More man prabhus vishwasa Ram te adhik Ram kar dasa.

he bhagwan aapki jai ho. He sant bhagwan mere se jo man se galti padi ho kshma karo. Turant khatm. Vaishnav aparadh agar vani se ninda kar do tab to phir unse jakar kshma mangni padegi. To vaishnav aparadh na hua ho to satogun ka sangrah karo bhajan badhna prarambh ho jaega aur vani se to nahi hota bhai par andar hi andar na aisa kuch ho jaata hai to bhai main khud ko andar se matlab tokta rahta hoon haan haan aisa nahi hai aur kyonki dekho sab mein bhagwan hai ye to pakki baat hai bahari aacharan kisi ke rajoguni kisi ke satoguni kisi ke tamoguni in kriyon ko ham nahi dekhte karan tatv ko dekhte hain jo sadhak hota hai wo kriyon ko nahi dekhta wo karan ko dekhta hai aur karan bhagwan hai

sabke sabke param karan bhagwan hai to ham sabko bhagwan ko dekhen kriyon ko dekhen kriyaen dekhenge to kahin malin hai kahin uttam hai kahin adham hai yahi to prakriti ka khel hai kahin trigunatmak maya ke dwara kriya kriyon se ham vyakti ki pehchan nahi kar sakte ham uske vyaktitva ke andar jo baitha hua paramatma usko dekhna chahte hain sadhak usko dekhta hai nahi to ye kriyaen to waise hoti rheng vidya vinay sampann brahmin gavastini suni supake ke pandita sam darshana jo sab mein bhagwan ko dekhta hai wahi gyani hai.

to isliye savdhaan hokar ke chalo aur bhajan badao. Mansik nahi chal raha to upansh lao. Upansh nahi to vachik lao. Mantr keval vachik nahi kaha jaata. Naam to nirantar japa ja sakta hai. To khub naam jap karo. Ji Radhavallabh shri Harivansh maharaj ji maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji karm yogi sthit prajya aur prem lakshna bhakti mein kya sambandh hai? Kya tino ek saath sambhav hai? Karm yogi sthit prajya aur prem lakshna bhakti in tino mein kya koi sambandh hai kya ek saath sambhav hai nahi sthit prajya siddh purush hai jo sabse pare pahunch chuka hai sthit prajya ka matlab samjhte ho siddh purush jo bhagavlakar vritti ko prapt ho chuka hai aur uske liye koi karm nahi hai aur uske liye koi kartavya nahi hai jo ho raha hai wo ho raha hai prakriti mein uske sharir ke dwara uska sharir se koi sambandh nahi deta jo sthit prajya hai wah nirantar bhagwadakaar vritti mein jo duba hua hai jo sansaar ki smriti se rahit ho chuka hai use sthit prajya kahte hain.

karm yogi ko kahte hain jo shastr ke anusaar nishkam bhav se jagat preetartha ya bhagwat preetartha karm karta hai. Prem lakshna jo naudha ko bhi par karke prem ko bhagwan ko prapt ho gaya. Tino ka alag-alag marg ek kaise ho sakte hain? Hai samjh paye ki nahi paye? Haan [nak se ki jane wali aawaz] karm yogi alag baat hai aur usi ki paripakva avastha jo siddh purush ho chuka hai use sthit prajya kahte hain aur jo bhakti ka siddh purush hai use premi kahte hain jo bhagwan mein prem ko prapt ho gaya hai yog se siddh sthit prajya hai jo karm yog hai wah shastr siddhant ke anusaar kiya hua jagat preetartha sadhan ko karm yog kahte hain.

wo abhi siddh thodi hua. Siddh purush ko sthit prajya kahte hain. Aur bhakti ke navdha ko bhi jo par kar gaya hai wah prem lakshna bhakti ko prapt hota hai. Pai ras bhakti ga jug jug jag durlabh bhav indrad vidhim jo brahma aur Devraj indra ko bhi durlabh hai. Durlabh bhav indrad agam aru nigam puran agochar sahaj madhuri rup nidhim anubhay anand kand nij sampatti gupt surti pragat karnam jai jagad vyas kul deepak jai shri Harivansh charan sharanam prem ek amog vastu sthit prajya siddh purush karm yog sadhan karm yog sadhan sthit prajya siddh purush prem yog apaar prem bhagwan se samjh pa rahe bhajan karoge tab samjh paoge.

aise prashn karne matra se thodi baat banegi. Ab brahmcharya raho chahe grihasth mein ho chahe virakta mein uchit brahmcharya rahna chahiye. Tabhi paramarth ki baat samjh mein aayegi. Vyabhchari purush paramarth ka adhikari nahi hota. Jo mul purush hota hai, bogi purush hota hai, uski pashuv buddhi hoti hai. Wah adhyatma ko grahan karne ki yogyta kho deta hai. Jo Bhogeshwar prasakta naam tahat chetsa vyavsayatmika buddhi samadh vidhte jiski chittritti aparhit ho gayi hai. Bhog aur aishwarya mein wo bhagwat prapti ka sankalp bhi nahi kar sakta.

ye bhagwan bol rahe hain jo rachna karte hain sabki Bhogeshwar prasakta naam tat chetsam vyavsayatmika buddhi samadho na vidhte to hamen lagta hai agar ham kahara se chale to gyan mein pahunchne mein der nahi lagegi bahut ghatiya sthiti ka hamara jo man hai usko hamko sthit prajya le jane ke liye sadhan mein lagana padega keval baat karne se thodi dur hoga to isliye hamen kakara se chalu karna chahiye to ham gyaat tak sahi mein pahunch jaenge hamara hamara adhikar hai. Jitni bhi sthitiyan hai manushya yoni ko hi prapt karne ke liye likhi hai.

ham sadhan paksh mein chale aur bahut badhiya hai ki aap adhyatma mein ruchi rakhte hain. Par sadhan paksh ko pusht kijiye. Naam jap karo aur brahmcharya se raho. Jab tak bya ho byah ho to phir uchit brahmcharya ka khandan karna chahiye. Brahmcharya ek amog shakti hai. Veer shakti hi bhagwan ke marg mein, sansaar ke marg mein jahan jidhar chahe udhar usko mahabalshali banati hai. Andar se atambal brahmcharya bal hai. To aaj sab vybhchar bal mein utar chuke hain. Brahmcharya ki to dhajhiyan aisi taisi kar rahe hain. Chahe wo bachchha ho, chahe wo bachchi ho keval khilwad manoranjan ke dwara brahmcharya ka nash kaise adhyatma ke kaun adhyatma mein chalna chahta hai?

sab nana prakaar ki vasnaon ke vashbhut hokar ke vybhchar vyasan hinsa chori man mani aacharan mein utre hue adhyatma bahut pavitra marg hai jismen indriyon ka daman man ka daman karke phir sacchidanand susukh mein varnan kiya ye sab narak ke hetu hai adhyatma param pad mein pahunchane wala hai to hamen bahut savdhani se chalna chahiye theek hai haan

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)