bhagwan ki prapti chahte ho to jeevan mein ye 5 baten apna lo

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

har samay naam chal raha hai to hamen koi chinta karne ki avshyakta nahi hai. Yadi bhagwat vismaran hai to bahut chinta ka vishay hai kyonki kisi bhi samay hamara sharir chhut sakta hai. Aur jab sharir chhutega aur bhajan pura nahi hua to hamara agla janm hoga. Pata nahi bhajan ka kaisa mahaul milega. Kaisa vatavran milega. Agar chuk ho gayi to anya yoniyon mein jana ja sakta hai. Kitni yoniyan hain aur sab yoniyan bhog pradhan hai. Keval praarabdh bhog bhogti hai. Kraman nahi kar sakti. Kriman naya karm karne ka adhikar keval manushya sharir ko hai.

vivek pradhan bhagwat aradhna karke samasth papon ka nash karke bhagwat prapt hone ka saubhagya keval manushya ko hai. Manushya sharir ek nischit avadhi tak ke liye hai. Jaise anjuli mein jal kitna bhi kaskar bandho wo nikal hi jaega. Jaise patte mein latki hui bund pani ki os ki wo gir hi jaegi. Aise hi mrityu is sharir ko nasht kar degi. Is sharir ke nasht hone ke pehle yadi aap bhagwat prapti kar liye to manushya jeevan ka param labh mil gaya. Shripad kah rahe hain va satatam kime dakhilam koham kaviti chhind sadpasnurikya dune paas danmadh satatam kadda ganam vrindavyam param vrinda nishway su sakhe kim dan yagyadik he priy sakhe he priy mitra meri baat man lo is marta lok mein kya kisi bhi lok mein koi vastu satya nahi hai maya rachit hai jadu ka tamasha jo kal nahi thi aur kal nahi rahegi keval aaj bhas rahi hai use maya kahte hain.

yahan sab rahma bhanan jitna tinke se lekar brahmlok tak hai punravartano arjun bar-bar ane jane wala hai. Sthai pad nahi hai. Sthai pad hai. Haridasatwa shri bhagwan ka main das hoon. Iski siddhi ho jae. Iska anubhav ho jae. Yah sthai hai. Isliye jitni bhi nikhil jagat ki vastue hain wah sab jhuthi hai. Tumhara bank balance jhutha hai. Tumhara ghar jhutha, tumhara sharir jhutha, sharir sambandh jhuthe. Ye kab pata chalega? Jab sharir chhutne ka samay aayega. Sab chhut raha hai. Koi sathi nahi. Yadi naam jap kar liya to yah pashchatap nahi hota ki koi sathi nahi hai.

ek adbhut anand hota hai is baat ko soch ke ki hamara sharir chhutega koi parvah nahi. Kyonki hamare paas Radha naam dhan hai. Kisi bhi lok mein kahin bhi mujhe anyatra jana nahi. Mujhe Vrindavan mein hi rahna hai. Abhi Vrindavan mein hai aur sharir chhutne ke baad bhi Vrindavan mein hi rahenge. Ham hamare paas Radha naam rupi dhan hai jisse ham Priya pritam ki seva Priya pritam ke sanidhy Priya pritam ke apnepan mein sammilit hone ka saubhagya milta hai. Isliye sampurn jagat ki vastuon par abhiman mat karo ki main vidvan hoon, dhanvan hoon, kulvan hoon aadi aadi nikhil samasth jagat ki vastue mithya hai.

brahm satyam jagan mithya aur yah bhi janne ki cheshta mat karo ki main kaun hoon ishwar kaun hai shripad kah rahe hain koham ka eeshwati ishwar kaun hai aur main kaun hoon yah bhi janne ki cheshta na karo chhindana sadpasan chhurikaya dune paas dridham upasna ke dwara buddhi mein jo vivek hai us chhuri ko painik karna lo vivek ke dwara sare sambandho ko kaat do na kisi se dushmani na kisi se mitrata na koi apna na koi paraya rundh satatam kadda indriy vapyam param rok do apni indriyon ko vishay bhogon ki taraf jane se ye indriyan kabhi tript nahi ho sakti chahe jitna inko sukh de do jaisejaise sansarik sukh milega waise waise aur bhadak uthegi aag isliye isko bujhana hai to indriyon ko roko.

bhogon ki taraf na jane pave. Indriyon ko bhogon ki taraf se roko. Man ko sadhna ke prapt hone wale sukho se roko. Tan ko galat acharno se rok do. Yah janne ki cheshta mat karo ki main kaun hoon aur ishwar kaun hai. Keval naam jap shuru karo. Naam jap se aapki indriyan parast ho jaengi. Aap jitendra ho jaenge. Naam jap karne se bahari vastuon ka mahatva khatm ho jaega. Naam jap karne se antarik gyan ka prem ka pradurbhav isliye ham nirantar bhajan mein lage. Shripad kah rahe hain vrindavan nishav yav suskhe kim danam yagya aad yagya dana aadi tirth aadi se vishesh labh nahi prapt hoga.

vishesh labh prapt hoga. Shri dham Vrindavan ka aashray aur nirantar smaran jeevan mein aur kisi baat ka mahatva nahi rakha. Guru ke vachan pratiti na je jise Gurudev bhagwan ke vachno par vishwas nahi wo swapna mein bhi kisi siddhvastha ko nahi prapt ho sakta. To bachpan mein pujya Gurudev bhagwan ne lagan baithaal di ki nirantar bhagwat smaran hi jeevan ka sar hai. Khub bhajan karo. Yah sanskar dal diye. To shastr swadhyay karne par vedant shravan karne par yog vashishtha ashtavak gita sampurn mahabharat Shrimad bhagwat mahapuran aur bhi anya purannon mein jahan tak bhagwan ne avsar diya sankhya yog gyan yog bhakti yog nitya vihar ras yat kinchit inme bhi pravesh hua sabka sar nikla Radha naam ekantik mein pooch rahe the kal shayad ki aapka antim lakshya kya hai?

is samay aapke hriday mein kya chah hai? Bade vichitra vichitra prashn karta ate hain. Hamara antim lakshya Radha hai. Hamare hriday ki antim chah Radha hai. Radha ke siva kuch nahi hai. Nahi aise waise na aise na waise sirf Radha. Jaise hamse pocho aap kya khaoge? Tum dhundh hain to bas do hi akshar aa jaate hain. Radha kya dekhna chahoge? Radha. Prashn kiya aapke hriday mein kabhi yah nahi aata main kahin ghumun kahin dekhun kuch dekhun to us samay jo baat nikli ham kaha nazo se najren nahi hatti najare ab kya dekh nazo se najren nahi hatti najare ab kya dekh pi murat nain base te ras raha samae ab kya dekhna hai sampurn srishti ki sundarata to hamare bhagwan ke ek ansh se hai aur anshi bhagwan swayam jis sundarata mein apne aap ko nyochhavar kar chuke hain wah hamari gaurangi priyaju ki sundarata ab kya dekhen ham dekho mai sundarata ki seva ab kya dekhen sampurn jagat jinke rom kup mein vas karta hai wo prabhu hamari ladli jo ke rup saundarya mein bike hue hain prem ke adhin hai ab ham kya dekhen eeshwaroham ko ham se koi matlab nahi Radha Radha Radha Radha Radha Radha aap dekh lena shripad kah rahe sampurn vishv ke bhogon mein koi sar vastu nahi hai.

sampurn indriyon ko rok lo ye tumhen nasht kar denge. Yagya dan aad se koi chhaa lagne wala nahi. Ekmatra Radha Radha Radha Radha man lo hamari baat man lo. Bahut janm mein bahut se pyar kiya. Bahuton ki baat mani. Yah bhi prashn hua tha ki jaisa stri se pyar hota hai, putr se pyar hota hai, parivaar se pyar hota hai. Vaisa guru se pyar kyon nahi hota hai? Guru itne pyare kyon nahi lagte? Nahi lagenge. Kyonki stri se pyar nahi hota, kam ka sambandh hota hai. Putr se pyar nahi hota, moh ka sambandh hota hai.

kisi mitra se rag ka sambandh hota hai. Aur guru se keval prem hoga. Na rag hoga, na moh hoga, na kam hoga. Keval prem hoga. Aur ma sang durlabh agamya devrshi narad ji kahte pehle to mahapurush ka milna hi kathin hai. Mil jae to unse pyar hona kathin hai. Aur pyar ho gaye to amogas nischit bhagwat prapti jo pyar asakti sansaar mein ki jati hai wo bandhan ka karan hai. Bhagwan kapil dev ji ke vachan wahi asakti yadi sant mahapurushon se kar li jae to moksh ka khula hua dwaar hai. Is asakti ka swaroop sevak ji maharaj kah rahe hain.

man karm vachan tuddha sakal mat ham shri hit Harivansh upasi jo Harivansh tajo bhajo aur to moh shri Harivansh duhai bhajo Rahu ko kahu mein nahi diye mere prannath shri shyama shpath karo ta yahan apni taraf se hai wahan dikhave ki baat nahi ki main aapse pyar karta hoon nahi aap hamari taraf mat dekho aap kabhi mujhe mat milna aap kabhi ham par kripa mat karna lekin raat din en bhar keval aapko pukarte rahe itni itni kripa kar do. Bas bar-bar janm do. Har bar kasht do aur har kasht mein pukaro. Radha Radha Radha. Bas aapse nahi chahiye kuch.

nahi chahiye wo kripa jismen aap sabko sukh pradan karte ho. Mujhe wo dukh do jismen main aap barkar pukaru. Radha Radha Radha bas. Apni taraf se ekaki pyar hamen bhagwan se karna hai. Prabhu se karna hai. Priya pritam hamen kisi se koi matlab nahi. Prabhu se bhi yah yachna nahi ki main aapko pyar karta hoon. Aap hamen pyar karo. Mat karo. Aapke pyar karne wale bahut lakho. Aap unse pyar karo. Par hamare lakho nahi hamare aap ho. Ham sirf aapse pyar karenge. Aur wo pyar apni taraf se karenge. Aap karo ya na karo.

to wo to pyar ke samudra hai. Hamara pyar kya hai? Hamara pyar to dikhava bhi ho sakta hai. Lekin prabhu satya hai. Unka pyar satya hai. Wah hamen bahut pyar karte hain. Isliye koham main kaun hoon? Main brahm hoon, main ishwar hoon. Kya hoon? Kya koi matlab nahi. Radha Radha Radha Radha Radha dekho ham to jaenge lekin tumhen saath le jaenge. Chahe jahan le chalo saath chalna padega. Yatra yatra mam janm karm bhi narke parme padeva chahe param pad le chalo chahe narak mein le chalo. Radhika rati nikunj mandli tatr tatr hrid mein virajta.

beparwah ho jao bhai. Meri baat man lo. Zyada jhanjhat mathe pe mat rakho. Kaise kalyan hoga? Kaise yah hoga kaise wo hoga chodo sab Radha Radha Radha Radha dwakshar para vidya dekh lo agar lok parlok mein sab kuch tumhare hatheli pe na aa jae to hamen batana par pehle paap nasht hoga ab kitne janmon ke paap hai wo kitna samay lagega aap Radha Radha japiye wo nasht hoga phir aap dekho kaisa prakash hota hai vrindavan nish sukhe he sakhe yadi isi janm mein sukh pana chahte hain to Vrindavan ka aashray le lo akhand Vrindavan vas Vrindavan ko chhod ke aur tirth je jat pai Vimal chintamani kauri ko lalchat pai ratan cheen nahi din karte dar Prayagraj bhi tarste hain Vrindavan mein ane ke liye aur jab vrinda sakhi adesh karti to 12 varsh mein ek bar ane ka avsar milta hai.

Vrindavan mein bhi Kumbh parta hai. Ek bar unko 12 varsh mein yahan ane ka avsar milta hai. Ab nij dharm apno kahe tahan nitya Vrindavan rahit bahut prem sagar jahan bas yahi hai ki jo hamen mila ham uska gaurav nahi samjh pate. Vrindavan mila to gaurav nahi. Baad mein tumhari samjh mein aayega. Jab hisaab hoga ratan phenk karke kauri uthane ka tab tumhari samjh mein aayega ki kya hai. Ham yah nahi kahte ki tirth yatan nahi karna chahiye. Karna chahiye. Kinko? Jinko yah saubhagya nahi mila. Yadi shri dham Vrindavan ka thoda bhi prichay mila hai to garv aa jae is baat ka khand khand hoe jae tan ang ang satak Vrindavan ne chhar chhado hai badi chuk badi chuk yahi baat apne hriday mein baitha lo pyare to ladli lal aapko mil jaenge Vrindavan ki kripa se nahi Vrindavan mil gaya ab nahi rajrani mil gayi nahi ki ham us charan raj mein baithe hue hain jahan Priya pritam aur jahan gopiyon ke asuon se bheegi hui aur mahan premion ke aansu vishv mein braj raj se badhkar koi raj hai.

yahan ke pani ek bund pani ki barabri koi tirth nahi kar sakta. Ye Priya pritam ka nijam hai. Ham apni vastu jo prapt hui hai uska gaurav nahi samjh pa rahe. Hamen kisi tirth ya kisi bhi param pavan kshetra ki ab avshyakta nahi rah gayi kyonki jitne bhi tirth hai tirth pad shri hari se aur wo hari ka ghar hai aur hari jinke charnon mein mor mukut rakhte hain wo maharani Priya charan raj jaan ke lute rasik sir mor isliye Vrindavan ka aashray Radha naam ho gaya kam ab hamen koi gyan ki zaroorat nahi ki main kaun hoon ishwar kaun kaun hai sab pata chal jaega.

kahan jana hai? Apne ladli lal apne ghar ke jo hai bole ishwar nahi kya? Tum mano tumhare liye honge ishwar. Hamare liye to hamare pran hai. Hamare jeevan hai hamare hain. Hamare ladli lal hai. Ishwar ko koi ashirwad de sakta hai kya? Ham to apni ladli ji ko apne ladu ko pratiphal ashish dete rahte hain. Chiranjeevi bhav jaisi dharivansh vipin bhutla par santat avichal jori avichal jori ladli jo tharo abhi chal raho jo suhag dasheesh Harivansh prashansat kar anchal ki kaise janoge pujypad shri odiya Baba ji maharaj mahapurushon ke vachan swarth aur paramarth donon mein hamen balvan bana dete hain.

isliye dhyan purvak suno aur aacharan mein utaro. Maharaj ji paap kaise hota hai? Shastr virudh aacharan karne se paap hota hai. Aur jo bhagwan ka chintan nahi karta keval sansaar ka chintan karta hai usse paap hota hai. Do bar sansaar ke chintan se paap hota hai aur shastr virudh aacharan karne se paap hota hai. Jo shastr agyaa hai uske virudh aacharan paap kaha jaega. Maharaj ji paap dur kaise hota hai? Bhagwan naam jap karne se bhagwan ke chintan se shastr agyaa ka palan karne se jo shastragya ke anusaar aacharan karta hai har samay bhagwan naam jap karta hai wo nishpap ho jaata hai satar satar sa lokti wo swayam tar jaata hai swayam tar jaata hai aur lok ke lok ko pavan kar deta hai maharaj ji jo bhakti to nahi karte kintu paap bhi nahi karte aacharan shuddh hai aur desh ki seva karte hain.

yah kaise hai? Kya desh ki seva bhakti nahi hai? Kya? Kya samaj seva bhakti nahi hai? Kya? Yadi bhagwan ka naam smaran karte hue desh seva aur samaj seva ho rahi hai. Ye mahan bhakti hai. Aacharan shuddh aur apne kartavya ka palan aur naam jap. Ye teen baten bade jor se pratyek ekantik mein kahte hain. Aaj charit pavan, aacharan shuddh aur naam jap ka abhyaas aur jo kar rahe ho aap wo bhagwan ki srishti ki seva hai. Puja hai ye man lo to pujya Baba bhi kah rahe kya ye bhakti nahi hai? Desh seva, samaj seva, bhagwan naam smaran karte hue aacharan shuddh ye mahan bhakti hai.

nahi ham ye kah rahe hain ki desh seva karta hai. Koi bhagwan ki bhakti nahi karta to yah sansaar kya bhagwat swaroop nahi hai kya? Kya desh bhagwat swaroop nahi hai kya? Jab wo bhagwat swaroop ki aradhna kar raha hai to bhakti hi hui. Par yadi wah ishwar ko na manta ho to keval se seva samaj seva desh seva karta ishwar ko nahi manta hai to bhi kalyan kadpi nahi ho sakta phir kalyan nahi ho sakta yadi wo ishwar ko nahi manta to uska kalyan kadpi nahi ho sakta samaj seva ya desh seva karne ke liye pratyek prani ko bhagwat swaroop samjhna padega aur naam jap karna padega achit bhav varjit jo bhi karya karega sab nishphal ho jaega arthat bhagwat bhavna vihin har karm vyarth hai.

agar bhagwat bhavna vihin hai to gyan bhi nishphal hai. Aajkal ye dhan ke ghamand mein log apne ko manmane aacharan karne se rok nahi pate. Isiliye unka antahkaran apvitra ho jaata hai. Aur wo apne ko bhagwan manne lagte hain. Ishwar ki avhelna kar dete hain. Aur jab iska dand milega to inka nasha utar jaega. Dhan ka ghamand utar jaega to apne aap ishwar ki sharan mein aa jaenge. Chahe jitna shubh karm karo yadi bhagwan naam jap nahi karte to aapka kalyan nahi hoga. Pujya padu Baba ji maharaj phir dhyan se sun lo. Chahe jitna bada shubh karm kar lo yadi bhajan nahi karoge naam jap nahi karoge to tumhara kalyan nahi hoga.

naam rupi jahaj mein baith jao. Bina prayas ke par ho jao. Radha Radha Radha nanak naam jahaj hai chadhe so tare par yadi purv ke bade-bade parvat jaise paap hain aur aap naam jap karte hain to naam jap ke prabhav se parvat jaise paap bhi nasht ho jaenge. Bhagwan ka naam kalp vriksh hai. Jo ichchha karoge wo milta chala jaega. Jeev swabhavic chah karta hai sukh ki par wah jagat mein wo nahi hai. Jagat mein maya hai. Maya mein chhal hai. Sukh nahi sukh ka chhalava hai. Jise tum sukh samjhte ho wo sukh nahi sukh ki chhaya hai.

samjh padti nahi. Ye mere Giridhar ki maya hai. Sukh to shri bhagwan mein hai. Charachar jagat bhagwan ka swaroop samjho. Aur nirantar bhagwan ka naam smaran karo. Dekho tum sukhi nahi param sukhi ho jaoge. Maharaj ji maun rahna chahiye. Sunte hain to maun se kisko labh hoga? Maun se wahi labh le sakta hai jo naam jap ka abhyasi hai. Keval muhn band karne se kuch labh nahi hoga. Aise isse kam labh nahi. Naam jap ka andar chal raha hai. To maun aapka sarthak hai. Karne se kuch nahi hota. Bahut samasya hoti hai. Koi karya batana hai na to samjhe nahi yah dena.

ab wo puri jaan ki are bol de yar kahe ko usmen kya chala jaega? Jab tumhare andar baat aa rahi saikadon bar us baat ko ghuma rahe to ek bar bol do Radha Radha japo chain se. Maun ka matlab hai sphurna hi na hona. Bhagwan ke siva aur koi sphur na hona. Uske liye kah rahe hain naam jap ka abhyaas. Naam jap chal raha hai aap maun hi hain. Aise maun se koi labh nahi hota jo baithe-baithe sansaar ka chintan kar raha hai. Manoraj kar raha hai. Upar se maun aajkal prayah yahi baten hain. Dikhava bahut badhta chala ja raha hai.

aisa nahi aisa nahi aisa nahi ye karna ye karna ye karo. Sab wo bhajan se matlab bhajan nahi hai to kuch nahi. Ek ank laga do phir shunya badao to 10 guna badhta chala jaega. Ank kya hai? Radha Radha Radha ab maun rah ke japo chahe mukhar hokar japo chahe roti kha ke japo chahe kutu ki puri kha ke japo Radha Radha japo mangal hai naam jap nahi hai to sab shunya hai tumhen bahut khas baat bata rahe hain kashi se sant bhagwan ek aae pravachan sunkar ke YouTube se unhone kaha ki ham apne guru se vedant ka shravan karte hain Shastri paddhti se ganga roz snaan karte hain.

vishvanath ji mein roz jal chadhate hain. Apni dincharya karte hain. Lekin mujhe shanti nahi hai. Iske liye sirf ek prashn ka uttar lene ke liye main kashi se aaya hoon. Bataya ki maharaj shanti na hai na hogi. Aaj ham jo bata rahe hain use sweekar karo. Likho hamare samne Radha likho. Haan dikhayee de raha hai. Haan ab karke dekhna. Mahine bhar baad wo phir punah akar sashtang dur se are prasann mukh prasann tan tej are bole sab baat ban gayi kyonki tayyar bhumi thi ekdam jo chintan mein lage so ek ank laga do phir shunya lagao 10 guna labh milta chala jaega ank hata do to shunya shunya shunya ank hai nirantar naam ratan jo maun hokar manorajya karta rahta hai kalpanaen karta rahta hai bhajan nahi karta aise maun se aise phalahar se aise sab tyag se koi matlab nahi ek aam mein khoji ji ke guru ji ka chitt laga to kida bankar ke us aam mein

rag hai to ek rupya bhi kafi hai rag nahi hai to pure vishv ka vaibhav tumhen pareshaan kar raha hai kya kitna vishv mein rupya paisa tumhen pareshaan kar raha hai kya bole nahi kyon kyonki mera nahi hai bas yah baat samjh mein aa jae mera nahi to pure vishv ke tum samrat ho to kya fark parta hai aur mera hai ek to wo ek tumhen bandh lega ek hiran ka bachchha bandh liya chakravarti samrat maharaj rajshi bharat ko pure parivaar ka tyag kiya jiske liye usi paramatma ki prapti mein badhak

ban gaya. Ek hiran ka bachchha samannya manushya maun kam zyada path naam kirtan ismen lage. Pehle man ko pavitra karen tab man ka maun hi maun mana jaata hai. Dekho sadhak uttam koti ka jo panch minute mein itna bhajan kar lega jo 24 ghante mala ghumane par aap labh nahi le payenge. Jaise majdur aath ghante kam karta hai to uske ₹00 milte hain. Aur kuch aise hote hain ki ek dashkhat mat kar diye to lakho rupaye mil gaye. Aise hi jab man ekaagr karke naam ka chintan karte hue to panch minute bhajan se wah labh mil jaega jo 24 ghanta mala ghumane se nahi milega.

panch minute mein Bhajanand ki purti ho jati hai. Ekdam prem mein mast hokar panch minute doob ke gaya ya sumiran kiya wo jo labh milega to prapanch ka chintan karte hue baten karte hue mala ghumane se ham to kahte hain jiski bhajan mein asakti nahi hui hai use ekant bilkul nahi rahna chahiye. Har samay sadhu samaj mein rahna chahiye. Satsang karna chahiye. Shastr swadhyay karte rahna chahiye. Aur jo ye aise sochte hain ki bhajan karun mujhe jukham na ho bukhar na ho koi vipatti na ho koi dukh na ho inko 14 janm mein bhi bhagwan nahi milenge budhiya Baba kah rahe unko 14 janm mein bhi bhagwan nahi milenge jinko aisa lagta hai dukho ko hanskar sahan karte hue bhagwan ka smaran badhate chalo to isi janm mein bhagwan ki prapti ho jaegi dukh se darna nahi chahiye dukh ko bhog bhogne ki kala seekh leni chahiye.

dukh ko bhogne jaise tumhare sharir mein pida hai to hamen kya fark hai? Aise hamare sharir mein pida hai to hamen kya fark hai? Ye kala honi chahiye. Agar yah baat aa gayi to bole pravachan keval dete ho tumhen dukh to mila nahi to baat yahan pura dukh hi dukh pure jeevan mila hai. Sukh kise kahte hain? Sansaar ke shabdon mein wo to jeevan mein mila hi nahi. Jab mila hai to hath milakar dukh hi mila hai aur jise sukh kahte hain usmen is dukh sukh ki pahunch nahi hai aur bina yah dukh bhoge wo sukh milta nahi hai aur isi dukh ko dekhkar prayah piche hat jaate hain log aur agar cross kar gaye to age wo sukh hai jo yahan na sukh hai na dukh hai uski samanta dukh bhi usmen hai jo main aisa janti prit kiye dukh hoe to nagar dhindora pitati aji prit na kariyo jab bichhre to mahan pida aur jab mile to mahan sukh prambhik prem ki dasha hoti hai.

dukh ko sweekar karo. Ye bahut badhiya baat hai. Bahut badhiya baat hai. Iska swad liye hue bahut anand aata hai. Aapko nirantar bhajan karna hai. To ek baniyan pahan lo keval upar se bas aise jab Radha vallabh shri Radha vallabh thande thande mein nahao. Agar tum apne aap Radha vallabh shri harwal se na nikalne lage to bata raha chalo yamuna ji chalo panch dubki gin ke maro aur dekho mashin ki tarah chalta hai ki nahi Radha vallabh shri Radha shri Radha shri apne aap chale ab geejar ke pani se to Radha vallabh shri hariv chalega jab kasht purvak raha jaata hai to bhajan mein vritti rahti hai bhajan bhajan hota hai yar rukha sukha khae ke thanda pani piyu dekh parai chupdi mat lalchave jeeva bhajan ka tej netron mein hota hai.

bhajan ka tej unki vani mein hota hai. Bhajan ka tej unke sankalp mein hota hai. Pehle ke mahatma aise the jhujiya par gayi. Chamda kala ho gaya. To tej vihin the kya? Bhasm kar de aisa tej rahta tha. Bhagwat chintan mein jo anand hai wo tribhuvan mein kahin kisi bhi pad pratishtha kahin anand nahi hai. Ek din shri Rukmani ji bhagwan ko pankha jhal rahi thi. Aksmaat unki bhav samadhi lag gayi. Bhagwan ko prasann mudra mein sukhi dekhkar aur pankha jalna chhut gaya. Jab chetna ai to unhone aise samadhi sukh ko dhikkara.

bhagwat seva sukh ke age samadhi sukh bhi tiraskrit hai. Samadhi sukh bhi. Isliye sharir se khub seva karo aur mukh se naam jap karo aur jitna ban sake bhagwan ki kripa se aacharan pavitra rakho. Isi se sab kam ho jaega. Naam jap nahi to jeevan nirrathak

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)