ekantik vartalaap evam darshan #1433

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

rani Agarwal ji Lucknow Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji mera prashn hai ki jab ham bhojan prasadi pate hain to lash kaval lete hain usmen pata lag jaata hai ki hamara pet bhar gaya hai. Isi se jab hamare jeevan ka antim samay aa jaata hai to kya kuch ghante do din ya 15 din pehle hamen sanket ye punya atma mahatmaon ka yah koi bhojan nahi hai. Bhojan ki prakriya se mrityu ki prakriya ko nahi joda ja sakta. Antim samay unko pata chalta hai jo mahatma hote hain. Nirantar bhajan karte rahte hain.

unko sanket ho jaata hai ki ab hamara aaj sharir pura ho jaega. Jaise pujya padudiya Baba ji maharaj wo subah subah uthe aur kaha bhai aaj yahan smashan hoga to koi samjh hi nahi pa raha tha ki matlab kya aur bas jakar ke pravachan kiya do shloko ka ki jiska janm nischit hai uski mrityu nischit hai. Atma ka na janm hai na mrityu hai. To koi samjh nahi pa raha tha ki matlab kya hai in shloko ka aur bas satsang mein baithe anand brahmachari prabhud datt brahmachari ki Bhagvati katha kah rahe the Baba aise shant baithe the itne mein wahi ashram mein rahne wala ek bhagwan das naam tha wo aaya aur usne kaha lao main morchhal karta hoon to mana kar diya ki nahi tumhen nahi denge kyonki morchhal ke liye personal jan hote hain.

ab wah gaya aur gadasa jisse chara kata jaata hai wah gadasa chhupa ke aise laya aur Baba ke aise 6 inch gadasa ghus gaye aise char panch gadase jor se mare khuli chaand Baba ki to aise phavware jaise udte hain aise khun ke phavware ude Baba Om sa Baba ko subah pata tha ki aaj ye ghatna hone wali hai to jo siddh mahapurush hote hain jo pavitra atma hote hain. Unko sanket ho jaata hai ki unki mrityu ka ab itna samay rah gaya hai. Sabko nahi hota. Sabko nahi nachte nachte log nahi mar jaate. Dekho na khate khate mar jaate.

kaval bhojan mangaya hotel mein aur aise baithe aise kyon mar gaye. Agar unko pata hota to kahe ko kahte pata hota siddh purushan ko jo bhagwan ka bhajan kiye hain jinki atma nirantar paramatma mein judi rahi unko pata chalta hai sansarikta nahi hai ye bhojan pana sansarikta lekin mrityu sansarikta nahi ki jaise akhiri kaval ko pata lagta hai hamara ho gaya aise ye siddh purushan ko hota hai jinhone bhajan kiya hai sadharan praniyon ko to pashu ki tarah mar jaate unko kya pata pashu ki tarah janme pashu ki tarah aacharan karte rahe aur pashu ki tarah mar gaye jo manushya rup mein janme aur bhajan karke bhagwan ke chintan mein pura jeevan vyatit kiya.

aise siddh mahapurushon ko antim nirnay aa jaata hai ki aapka ek ghante mein do ghante mein sharir pura hone wala hai. Jaise yahan Radha teela hai na Radha teela ke mahant ji the to unko khun ki ulti hui to Ramkrishna mission le gaye to Ramkrishna mission mein wah kaha ki yahan to theek nahi honge. Agra le jana padega. Unhone kaha ham Vrindavan se bahar nahi jaenge. Aae raat apne yahan kutia mein vyatit ki subah kaha jaldi karo jaldi thakur ji ko snaan karao jaldi thakur ji ko bhog lagao aur prasad lao charanamrit lao aur sab baitho kunj bihari shri haridas kunj bihari shri unko subah pata ho gaya ki aaj mera sharir chhutega to pehle sab puri jaise bhai ji se hanuman prasad potdar ji sabko bulaya sabko bula ke kaha hamse jo koi man vachan karm se galti hui ho sab kshma karna aaj ham Priya pritam ke yahan ja rahe hain aur aise jaise koi barath nahi jati aise sab bhid lagi hui hai aur sabse hath jodkar aise ye siddh purush jo bhagwan ka bhajan karte hain bhagwan ko prapt hote hain.

aise mahapurushon ko pata hota hai ki hamara kab sharir chhutne wala hai anytha agyani jeevan ko nahi pata hota. Apni mrityu ke samay ko age taal bhi sakte. Kyon taal sake? Kyonki joi joi pyaro kare soi mohi bhave wo wo apni ichchha rahit mahapurush hai ichchha rahit mahapurush kyon ichchha karenge antim samay kyon apni baat bigadenge ichchha karna apni baat bigadna hai joi joi pyaro kare soi moh bhave pyare ki ichchha bula rahe to meri ichchha kyon ho jae ki main aa raha hoon pyare bula rahe hain to daud ke jaaunga to wo to apne sharir ko chhodkar sharir se pyar thodi hota yog sadhan mein yogi jan to maharaj ji aapne ek bar sunaya tha ki wo 1400 changdev

ji nahi ye ye bhagwat premi jan thodi hai premi janon ka marg alag hai yogi jan haan yogi janon ka alag hai wo ji sakte hain lekin wo kya kya the sinh par savar hue saanp ki chabuk li lekin Gyandev ji ke samne kya the balak the kore balak the kuch nahi 1400 varsh ji gaye lekin unke andar koi bhi bhagavtikta to nahi thi Gyandev ne dikhaya ki chabutra chal para jad chabutra chal para to unhone kaha tum kore kaagaz ho abhi keval apni swas vayu ko rok kar jeena sikhe ho lekin jeevan ka jo rang hai wo brahm bodh ya prem donon nahi prapt hai to wo yogi jan apni pran vayu ko rok karke mrityu ke age apni ayu badha lete hain lekin usse koi labh nahi hai labh hai bhagwat prem tatv bodh jo Gyandev ji se milne ke baad changdev ji ko hua bhakti marg mein bhakti marg mein bhakti marg mein jo joi pyaro kare jo rakhat ho tyun tyun rahto hari jaisejaise aap rakh rahe ho vaisevaise ham rah rahe bhakt ki apni koi ichchha hi nahi hoti wo bhagwan ki ichchha mein apni ichchha ko mila

deta hai bhagwan chahe abhi bula le bhagwan chahe 100 varsh baad bulaye uska na koi shikayat hai marne ki na koi jine ki Manu ji Kanpur se shri Harivansh maharaj shri Harivansh maharaj ji maharaj ji aap kah rahe hain ki aap kuch jane aae hain aur ek hi office mein kam karte hain office mein bhagwat mein vatavran rahe iske liye pura pryasrat rahta hai naam jap karne ka maharaj ji karobar mein asakti hatane ka evam office se jo prapanch hota hai maharaj ji usse bachne ka kya upay hai maharaj ji asakti hatani nahi hai karobar se asakti hatani nahi use puja samjhna hai asakti hata denge to karobar nahi ho payega aur karya jab ham bhagwan ki puja jaise ham aapse kahe jao aap hamare liye Delhi jao aur Delhi se aap amuk chij kharid karke lao to aap bade utsahit hokar kar jaenge.

aapse koi puchega ki aap Delhi ja rahe hain. Prapanch hai to aap prapanch thakur seva maharaj ne bola hai thakur ji ke liye main ja raha hoon. Thakur ji ke liye kaha to aapko kitna bhi kasht mile aap prapanch mein ghus ke wo kam karke aandit rahenge. Kyon? Kyonki aapko lag raha hai ki sant ne adesh kiya bhagwant seva hai. To bas yahi baat man lo. Office bhagwan ki puja hai. Jo ham samaj ki seva kar rahe hain. Jis bhi department mein ho aap, wah samaj ke liye hi hai. Samaj ki seva bhagwan ki seva hai. Hamari office puja grah hai.

ham apne office mein imandari se samaj ke prati kaise unko sukh mile is bhav ka bartaav rakhte hue ham ham koi vyasan na karen sharab na piye mans na khain gande aacharan na karen beimani na karen to wahi puja aapko bhagwat prapti kara degi dekho khas baat samjho shri raidas ji maharaj apna hi karya karte the kathauta bada sa tha usi mein chamde ko dhona usi apna karya karte the. Bade-bade yogiyon ko parast kar diya. Kathaute ke pani se bade-bade yogiyon ko kyon? Ram Ram Ram jo bhi karya kar rahe hain wo bhagwan ka naam jap karte hue kar rahe hain.

to bade-bade yogiyon ko chamatkar ke dwara par prapt kar diya. Usi kathote ke jal se kyonki bas nirantar naam jap aur apne kul ka kartavya karm apna kartavya karm puja mankar jaise sadan ji kasai the mans kaat ke bechte the pashu ki hatya nahi karte the kasai vade se mans le ate the kul parampara ka tha aur naam jap karte itne siddh sant hue ki unki gatha gai gayi hai to hamara jo karm hai use ham imandari se yadi karen to wah puja ho jaega aur naam jap kar rahe hain to isi se hamen bhagwat prapti ho jaegi.

hamko asakti nahi chhodni kyonki agar ham apne karm mein asakti nahi karenge, ekagrata nahi karenge to karm pura nahi hoga. Jab hamen aapse matlab nahi to kaise pura ho jaega? Hamen matlab hai kyonki yah hamari puja hai. Ham isko bade manoyog se karenge. Ekagrata se karenge aur uska parinaam chaenge ki samaj ko sukh mile aur uska parinaam chaenge ki bhagwan prasann ho. Yahi hamare jeevan ka lakshya hai. Samjh pa rahe hain aap? Srishti Sharma ji Himachal Radhe-Radhe maharaj ji maharaj ji aapne aapke shri mukh se bhi aur sadhako ke sakshatkar jab social media par sune to suna ki Radha keli kunj mein kafi sadhak aise hain jo pado pe achhche parivaar nokri dhan daulat unhen achanak se sanyaas marg mil gaya.

Gurudev main yah puchna chahti hoon ki kya yah unke purv janm ka bhajan tha ya unko marg mila ya Gurudev aur shri ji ki un par sang dosh sang dosh narad Sikh je sun nar nari avashya bhavan taj hoe bikhari samjh mein aaya Premanand ka sang dosh Premanand ka sang dosh lag gaya unko to nokri paisa sab chhod kar ke aur wo Baba ji ban gaye to sangh ka rang chadta hai. Yah sangh ka prabhav hota hai. Sant sangh ka prabhav hota hai. Yah naye-naye bachchhe ek thodi hai. Hamen lagta hai 1000 500 honge safed aur pile sab laga ke aur sab naujawan hain.

202 se lekar 40 ke antargat hi sab hain. Sab apnep sataarg mein lage hue hain. Sab apnep karya mein lage hue hain. Satsang sunkar apne apne acharno ko sudharte hue bhagwan ke marg mein lage hain. Ye sant samagam ka prabhav hota hai. Sadhu sangh ka prabhav hota hai. Jaise bahut se log hamare dixit nahi hain. Lekin wah apne aacharan sudhar rahe hain. Sharab chhod diye, mans chhod diye, gandi baten chhod di to wah shishya bane ya na bane lekin sadhu samagam ka prabhav unka kalyan kar raha hai. Unka mangal kar raha hai.

to yah prabhav praarabdh se nahi hota. Sant samagam praarabdh se nahi hota. Jab dravah din dayalu raghav to sadhu sangati paie. Jab bhagwan kripa karte hain, jab dravit hote hain, tab santo ka sang milta hai. Yah punya se nahi milta hai. Yah praarabdh se nahi milta hai. Aur ab moh bhav bhros hanumanta binu hari kripa mile nahi santa. Jab bhagwan kripa karte hain tab sant samagam milta hai aur jab sant samagam milta hai to uska rang chadh jaata hai. Aur uska rang chadega chadega pakka chadega. Aisa koi nahi hai ki rang baras raha ho aur wah achhuta chala jae.

jaise kajar ki kothri mein kaiso bhi sayano jae dag lagi hai pailagi hai paigi hai aise hi sadhu samagam mein kitna bhi nich purush chala jae uska mangal hoga mangal hoga mangal hoga pakka mangal hoga kuch na kuch uska sudhar shuru ho jaega jis din se sadhu sangati milegi us din se uski mati gati parivartit honi shuru ho jaegi ji jyoti Sharma ji merath se maharaj ji bhakti karke bhagwat prapti jeevan ka lakshya hona chahiye ya bhakti jeevan ko saral banane ka sadhan samjhna chahiye? Nahi sadhan saral banane ka nahi hai.

saralta to ek gun hai bhakti ka. Sampurn bhakti saralta thodi saralta to bhakti ka ek gun hai. Aise shastron gun prakt karke bhagwan ko adhin kar le use bhakti kahte hain. Sumir pawan sut pavan naam apne bas kar rakhe Ramu. Premadheen bhagwan bhakt ke piche piche dolte hain. Wah bhakti ke samarth keval saralta ye to ek sadgun hai. Shanti nirbhayata kya-kya sadgunan ka bhandar hai bhakti jo bhagwan ko adhin kar le use bhakti kahte hain. Bhagwan ka naam premadheen hai. Bhaktadheen mana pujyo bhagwan bhakt ke adhin hai.

bhagwan bhakti ke man ki baat purn karne wale hain. To bhakti to badi samarthyshali vastu hai. Bachchha usmen keval ek saralta hi nahi hai. Usmen to apaar sadgun hai jo bhagwan ko lubhae man ke bhakti ke piche piche jahanjahan mera bhakt charan rakhe wahan wahan rakhun hath piche piche main phirun kabhi na chhadu saath anubrajamyam nityam pur atyang renumi main bhakton ki charan raj mere upar par jae isliye main piche piche ghumta hoon bhagwan kahte lekin kaun bhakt nirpekshm munim shantam nirwem sam darshan anujamyam nityam purtan jo nirapeksh hain.

kisi se koi apeksha nahi rakhte jo kisi ke age hath nahi phailate. Bhakt kabhi kisi se paisa nahi mangega. Agar wah paisa ya apni kisi baat ki fees leta hai to bhakt nahi hai. Wo vyapari hai. Ham bhagwan ki charcha kar rahe hain. Agar iski fees le rahe hain to ham vyapar kar rahe hain. Bhakti nahi kar rahe hain. Bhakti sabka jaise hamare bhagwan aise aapke bhagwan. Ham bhagwan ki charcha kar rahe hain. Isi yahi hamen anand mil raha hai. Yah hamara saubhagya ki aap sunne ke liye aae hain. Yahi hamari fees hai ki aap baithkar sunie aur sunkar apne acharno mein utarie aur aap bhi bhagwan ke baniye.

to bhagwan ke charnarvind ki jo asakti jo bhakti hai wo kabhi bikti nahi hai. Agar jahan becha jaata hai to bhakti nahi hoti. Bhakti ka swaroop kya hai? Nirpekshm koi chah nahi. Jiski koi chah nahi. Agar chah rakhta hai to bhakt nahi jiski chah mit gayi chah miti chinta miti manva beparwah jinko kachu na chahiye wo sahan ke sa wo shahanshah bhakt hota hai jiski chah jahi na chah kabahu kachu tum san sahaj sane baso nirantar tas sur so ra nij nirpekshm kisi ki apeksha nahi aur muni har samay jo mantr ka manan karta rahta hai shastron ka manan karta rahta hai shantam chahe apman ki sthiti ho ya sammaan ki sthiti ho jo shant rahta hai.

kisi bhi paristhiti mein ashant nahi rahta. Nirwairam jo pure sansaar mein kisi ek se bhi shatrutha nahi rakhta. Samdarshanam jo sam mein bhagwan ka darshan karta hai. Aise bhakt ke piche piche bhagwan dolte hain ki uske charan raj par jae aur main pavan ho jaun. To bhakti ki mahima jo bhagwan ko adhin kar le. Saralta to uska ek sadharan sadgun hai. Ji babli ji Radhe-Radhe maharaj ji Radhe-Radhe maharaj ji maharaj ji aapse prarthna kar rahe hain ki prabhu ham bhi sharanagat hain sweekar karo to jane ab hamen patit se pavan sarkar karo to jane yah jeevan naiya jajar hai chan chan vinash ka dar hai aise bhi ek pathik ko bhav par karo to jane maharaj ji kripa karen tum Radha Radha har samay ucharan karo jo pad mein likha hai wah hriday mein aa jae baat samjhna hai.

jis samay hriday mein baat aa jaegi to hamare ankhon se aansu aaenge aur yah aayega prabhu kya mujh nich mujh patit ko jaise aapne auron ko pavan kiya hai. Kya mujhe pavan karoge? Par iska bhav tabhi mana jaega jab har samay bhagwan ka sumiran hoga. Har samay bhagwan ka chintan hoga. Bahut achhche bhav hai. Yah to pad hai. Kisi ka rachna hai, kisi ki likhi hui hai. Par ham is pad ko tabhi manenge jab har samay hamare andar dainyta ho aur bhagwan ka madhur madhur smaran ho to pakka. Dekho ham vishyon ki taraf jaenge to hamari durgati hogi.

khuli baat samjh lo. Bhagwan ne khula chhut de di. Aur ham bhagwan ka bhajan karenge. Hamse kuch galtiya ho rahi to kshma ho jaega aur hamari sadgati hogi. Bhagwan ka bhajan karne wale ki durgati ho nahi sakti. Ham prarthna karen ya na karen khuli baat samjh lo. Yadi ham galat karenge aur prarthna karenge to bhagwan nahi sunenge. Agar ham sahi chalenge to prarthna nahi karenge to bhi bhagwan hamari jimmedari le lenge. Hamari baat samjh lo. Ham bahut prarthna bhagwan se karen aur manmani aacharan karen. Kabhi bhagwan nahi sunenge hamari prarthna.

ham bilkul bhagwan se prarthna na karen aur sahi aacharan se chale to bhagwan hamen pyar denge, dular denge, apne aap denge. Hamari baat samjh lo. Agar ham bhagwan ki agyaa ka palan nahi karenge aur ham khub prarthna karte rahe wo kapt purn prarthna hogi. Asli prarthna yah hai ki jo hamare shastr kah rahe hain, bhagwan kah rahe hain, ham galat nahi karenge. Ham apne sharir se apvitra aacharan nahi karenge. Paap aacharan nahi karenge. Kisi ko dukh nahi denge. Kisi se chhal kapt nahi karenge. Prarthna karo na karo apne aap bhagwan ki kripa aapko prapt hogi aur aap galat karen manmani aacharan karen aur khub bhagwan ke samne prarthna karen to ise kahte hain dum dikhava ise kahte hain pakhand paap ka khand karta paap hai aur bhagwan kya chor daku log bhi to devi ke mandir mein jakar ghanta chadhate hain dusron ka gala katte hain dusron ki jeb katte hain aur use phir devi ke chadhate hain to kya devi se prasann ho jaenge.

ab batao galat aacharan karke aap paisa galat paisa lekar ke aap bhagwan ko bhog lagao. Bhagwan bhukhe baithe hain. Bilkul ek tukda ka bhog mat lagao lekin bure aacharan mat karo bhagwan prasann ho jaenge. Galat aacharan mat karo bhagwan prasann ho jaenge. Ab beimani se karke lakho karodon kamao aur usmen akar bhagwan ko tum bhog lagao to bhagwan nahi payenge bhog. Bhagwan bhukhe nahi marte. Wo jagat ko dan karne wale hain. Vishv ka bharan poshan karne wale hain. Wo keval tumhare bhav dekhte hain. To bhav to pehle galat kare aae ho.

tum beimani ke dwara rupya kama ke laye ho aur use bhagwan ko bhogna ham kabhi nahi chahte. To ham prarthna bhagwan se karen. Lekin prarthna ke saath yah bhi dhyan rakhen ki hamare aacharan sahi hone chahiye. Hamare dwara kisi ka galat vihaar nahi hona chahiye. Aur ham khub naam jap karen to prarthna karo ya na karo bhagwan aapka jimmedari apne aap le lenge. Wo sab mam priy sab mam upjae sab bhagwan ke ladle hain. Sab bhagwan ki drishti mein hai. Sab bhagwan ke dwara hi prakt kiye hue sabko dekh rahe hain.

bhagwan galat aacharan karo prarthna karo to nahi suni jaegi. Sahi aacharan karo prarthna na karo to bhi aapki jimmedari bhagwan le lenge. Pradyuman ji bheelwada se shri Radhe Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji Ramcharitmanas mein kaak basundi ji ne is dohe mein kaha hai ki yah rahasya Raghunath kar veg na janah koi jo jane Raghupath kripa to sapne moh na hoi maharaj ji kis rahasya ki baat bhagwan ke leela charit ke rahasya bhagwan ke jo leela charitra ka bhushan ji ne varnan kiya ki ek bar bhagwan pa rahe the to main unka juthan lene ke liye dauda bhagwan bhage mujhe laga bhagwan bhagwan mere se bhayabhit ho rahe hain.

ye sarvshaktiman bhagwan hai. Kahin laut kar hans diya to ham unke mukh mein chale gaye. Jab unke mukh mein gaye to unke pet mein anant brahmand dekha. Anant brahmand dekhtedekhte jab vyakul hua to phir hans diya. Phir main bahar nikla. Phir bahar nikla to wahi phir bal leela. To bhagwan ki in lilaon ke rahasya ko ya rahasya Raghunath kar veg na jane koi aur jo jane Raghupath kripa to sapne mohan ho bhagwan andar bhi bahar bhi anant bramhandon mein itne sukshm hai ki wo chinti ke bhi hriday mein aram se sote hain aur itne mahan hai ki dikhlava mate tan adbhut rup prachnd rom rom prati lage koti koti brahmand brahmand nikhaya nirmit maya rom rom pratid kah ya raas Raghunath kar veg na jane koi ve itne chhote hain anu anyan mahto mahyan mahan se bhi mahan aur chhote se

bhi chhote unki anant leela hai yah rahasya Raghunath kar veg na jane koi aur jo jane Raghupath kripa sapne moh na ho use swapna mein bhi agyaan sparsh nahi kar sakta moh nahi ho sakta andhkar agyaan nahi chhaa samjh pa rahe hain aap aap samjh pa rahe hain maharaj ji ek aur hai inka jo sampatti shiv rav nahi din hi diye dasnath soi sampada bhavishya nahi sakuchi din hi Raghunath Raghunath kis sampatti aur sampada ki baat kar jis samay lanka ka nirman bhagwan ne Parvati ji ke liye kiya tha jab lakshmi ji ke yahan gayi to lakshmi ji ka vaibhav dekha jab brahmani ke yahan gayi to brahmani ka vaibhav dekha.

mano unhone kaha ki tum to bargad ke niche rahti ho. Tumhare paas kya vyvastha hai? Bhagwan ne lanka ka nirman kiya. Swarnnim lanka ka. Us swarnnim lanka ko Parvati ji ne dekha par kaha ki hamen jo aapke saath vat vriksh ke niche rahne mein accha lagta hai. Ravan ne bhagwan shiv ko prasann karne ke liye kai bar apne sir kaat ke unke charnon mein arpit kiye. To bhagwan ne wo swarn ki lanka Ravan ko pradan kar di. Bina sir kate keval sir jhuka dene matra se vibhishan ji ke sharanagati hone par bhagwan ne bahut sakuch purvak diya.

sakuch matlab kya hai yah mayakrit lanka bhagwan sakuch kyonki bhagwan prasannata purvak dete hain apne charnon ki prem lakshna bhakti lekin ek kalp tak lanka ka jo rajya diya wo sakuch karke diya to isiliye kaha jo sampada shiv Ravan din diye dasat so sampada vibhishan sakuch din Raghunath kyonki bhagwan prasannata se dete hain apna prem prem apne charnarvind ka anurag to bhagwan ne aviral bhakti bhi di aur ek kalp tak ka lanka ka rajya diya kyonki lanka ka rajya na dete bhagwan na dete apni prem lakshan bhakti hi dete keval lekin ur kachu pratham vasna rahi vibhishan ji kah rahe hain jab bhagwan ke samip vibhishan ji pahunchte hain to bhagwan ne kaha lao samudra ka jal lao aur lankesh kahkar to unhone kaha prabhu mujhe yah nahi chahiye.

mujhe aapke charnon ka prem chahiye. To bhagwan ne prashnavachak chinh se dekha to bole haan u kachu pratham vasna rahi. Jab lat mara tha vibhishan ji ko Ravan ne to vibhishan ji ne usi samay sankalp kiya tha ki main bhagwan ki sharan mein jakar tera vinash karaunga aur isi lankadhipti ke simhasaan par main baithunga. To u kachu pratham vasna rahi prabhu pad priti sarit sohi ab aapke charnon ka darshan kiya to aapke charnon ki prem sarita mein meri vasna bah gayi prabhu bhagwan ne kaha nahi jo pratham vasna rahi pehle usko lo aur jo aviral bhakti ki baat hai wo bhi tumhen pradan karte hain.

to baat samjh mein ai aapke? Rajendra kumar podar ji Kolkata se Radhe-Radhe maharaj ji. Maharaj ji pichle dhai sal se main aapke dwara diye gaye pravachan ka shravan karta hoon. YouTube ke madhyam se ekantik vartalaap sabhi karyakramon mein sammilit hota hoon. Man se nirantar naam jab bhi adhik se adhik karne ka prayas kar raha hoon. Pichle kuch dino se man maharaj ji bhayabhit sa hai kyonki shri sevak vani ke nauven prakram shri hit akripa jab prakaran para to maharaj ji usmen mehsus hua ki matlab jo lakshan ismen varnan kiye hain wo sare ke sare mere andar hain.

maharaj ji ab lagne laga hai ki ahankaari hoon, dambi hoon. Pehle lagta tha ki anand ras ki vridhi ho rahi hai. Ab hriday pavitra ho raha hai. Sahi pocho to ab hriday pavitra ho raha hai. Jab apne mein dosh darshan hone lage to bhagwan ki vishesh kripa samjhni chahiye. Aur isi dosh darshan ko lekar ham bhagwan se ar bhav pukarte hain ki prabhu kya mujh jaise nich ahankaari ka bhi aapke charnon mein aashray ho jaega. Jab tak apne ko lagta hai ki main bhagwan ke prapt karne ka adhikari hoon tab tak wo ahankaari hai. Wo bhagwan ki prapti karne ka adhikari nahi hai.

aur jab yah lagne lagta hai ki mujh jaisa nich, mujh jaisa ahankaari kya bhagwan ko prapt karne layak hai? Kadpi nahi to bhagwan ko prapt karne layak ban jaata hai. Jaise ek prasang ham sunate hain mahaprabhu chaitanya dev ka. Jab mahaprabhu chaitanya dev ka yash prakt hua to ek phalahar rahte the. Pure bharat ki nadiyon ka bhramn kiye hue the. To unko laga ki jab mahaprabhu chaitanya dev ke paas jaaunga to main phalahar karta hoon. Main pavitra tirthon ka bhramn kiye hoon to mujhe daudkar aalingan karenge. Lekin ulta hua.

jab mahaprabhu ka kirtan chal raha tha aur wah pahunche to mahaprabhu ne kirtan band kar diya aur kaha kaun aisa aa gaya shushk purush jisse hamara bhav shushk ho raha hai to wahi sant ji aae the bole nikalo inko hatao yahan se jab unko nikal diya tab wo ekant mein jakar rone lage prabhu aapka avatar din aur patiton ko pavan karne ke liye hai mujh jaise din aur patit ko prabhu agar aap tyag denge to main kahan jaaunga mahaprabhu daude aur unko gale laga liya. Baat samjhe? Jab ahankaar tha ki main phalahari aur tirth yatan karne wala hoon to tiraskaar karke us ahankaar ko dur kiya kyonki mahapurush ke paas jane se jeev ka kalyan nischit hona chahiye.

aur jab unko ye aaya ki main patit main nich, main adham to mahaprabhu ne gale se laga liya. To aise hi hamare andar jab ye vastvik baat aata hai, vastvik ham dekhte hain ki oho mere andar to ahankaar hai. Mere andar to yah dosh hai. To ham bhagwan ki vishesh kripa ke patr ban jaate hain. Kyonki hamare andar ye dainyta aa jati hai ki main kisi yogya nahi hoon. Aur jisko ye ahankaar aa jaata hai main yogya hoon wo vastvik bhagwan ke yogya nahi hoon. Aur jisko yah aa jaata hai main patit hoon, main nich hoon to baat phir ban jati hai.

to sahi pocho to aapke bhajan ki baat ban rahi hai. Yahi aapko rulaegi. Yahi baat aapko rulaegi. Aapko ekant mein baithkar bhagwan ke samne rona aayega. Kya prabhu kya mujh jaise ahankaari ko bhi aapke charnon mein sharan mil sakegi? Prabhu kya mujh jaise patit deenheen ko bhi aap kripa karenge? Prabhu aap sweekar. Ab aa gayi bhakti ka rang aa gaya. To yah sahi hai, galat nahi hai. Yah aapke upar bhagwan ki kripa hai. Aap apne sadhan bhajan ko aur badhiye. Yahi jab aur aa jati hai na to rona shuru ho jaata hai. Kabhi-kabhi kya pratikultaen hoti hai na to main phir pravachan nikal ke sunne lag jaata hoon ya phir jor-jor se naam lene lag jaata hoon.

to kya ghar mein log bolte hain ki tum pagal ho gaya kya jo? Haan nahi ghar walon ki to baat le. Ye bahut achchhi dawa hai jo aap kar rahe ho. Bahut achhche chal rahe ho aap koi truti nahi hai sadhna mein bilkul karekta aap chal rahe ho aap aise chalte rahie aur log ghar ke ya bahar ke pagal kahe ya buddhiman kahe usse hamen kya fark parta hai digvijay sinh ji seetapur maharaj ji Radhe-Radhe maharaj ji maharaj ji man ashant rahta hai bar-bar bhogon ki taraf hi le jaata hai aur ab bhogon ki taraf uski himmat bhi nahi ki chal paye kyonki har samay aap khade rahte hain jab Radha naam leta hoon.

maharaj ji naam aur bhog donon ke beech mein pisne ke karan kabhi naam chhutta hai. Phir kabhi bhog mein man lagta hai. Maharaj ji aisa ye prarambh mein aisi dasha rahti hai. Har sadhak ki rahti hai kyonki purv janmon ka hamara jo bhogakarshan hai jo bhog sanyog hai wo hamko kheenchta hai. Jo naveen vishyon ko bhogne ki ichchha hoti hai use kamna kahte hain. Aur jo bhoge hue vishyon ko bhogne ki ichchha hoti hai use trishna kahte hain. To kamna ko to buddhi ke dwara mita sakte hain. Lekin trishna bar-bar hamko jalati rahti hai.

to jab ham naam jap karte hain to kabhi bhavishya ki chinta, kabhi bhut ki biti hui baten, kabhi naveen kamna bhogne ki ichchha aur kabhi bhoge hue bhogon ki trishna yah hamare andar aati hai. To hamko kya karna chahiye ki naam mein date rahna chahiye. To naam in sabko nasht kar dega. Hamen vishwas rakhna chahiye. Jaise naam chhodiega nahi. Agar naam chhod denge tab to wo ghasit le jaenge. Kamna, trishna, vasna ye hamko patit kar denge aur yadi naam hamare paas hai to wah nasht ho jaenge. Wah ghasit nahi sakti. To isliye upasak ko chahiye ki udhar ki taraf dhyan na de.

jab man vasna kamna in chintnon mein hamen phansana chahta ho. Us samay hamko Radha Radha Radha Radha Radha Radha Radha. Abhi jahan aap baithe hain yahi ek sadhak baithe the. Unhone kaha jab aisa hota hai to main jor-jor se kahta hoon Radha Radha Radha to ghar wale log ekdam aa jaate kahte pagal ho kya chilla baithe bole hamari to samasya hai ham andar ki samasya ko hatane ke liye lekin ghar wale log aa jaate kya hua Radha Radha Radha Radha aap itni jor se bole to log kuch bhi kahe jab andar ham phas rahe ho to us samay ek hi upay jor-jor se pukare Radha Radha Radha to aap dekho turant shanti milegi turant aapka hriday badlega kyonki naam mein badi samarth hai accha man man mein kaise jape us samay kyonki man to ganda ho raha hai.

gande vichar la raha hai to us samay mein jor se shuru kar de Radha Radha Radha Radha Radha Radha Radha to ham usse bach jaenge aur sochta maharaj ji donon chijon agar naam chhut jaata hai to bahut chinta hoti hai ki naam chhut gaya aur udhar jab hota hai to phir uske liye badi chinta matlab donon itna chinta aapas mein puri tarah ki bahut bas ye isi sthiti se jahan nikal jaoge to anand mil jaega. Ab ye sthiti kitne din aapki bani rah sakti hai. Aap jitna adhik naam jap karenge utni jaldi is sthiti se nikal jaenge.

yah aapki sthiti nahi hai. Yah har sadhak ki sthiti hai. Jaise sadhak chalta hai to bhog chhorne ki cheshta karta hai. Bhagwan ko pakdne ki cheshta karta hai. Maharaj ji ne bhog to kar hi nahi sakta kyonki aap raiphal liye bilkul samne ki bhog ki taraf ja hi nahi sakta. Bhog to khatm. Kabhi-kabhi karyata hai to naam chhut jaate hain. Karyo mein haan to un karyo ko bhagwan ko samarpit kar de. Do ghante kam kiye to beech-beech mein Radha Radha smaran karke un karyo ko bhi bhagwan ko samarpit kar den to wah bhi bhajan ho jaata to aap chinta na karo aap bahut sahi chal rahe ho aap bahut sahi chal rahe ho bas chalte raho to is sthiti ko cross kar jaoge jahan sthiti ko cross kiye to samne madhur madhur jhanki aur naam chal raha hai to phir hriday dravit ho jaega hriday aandit ho jaega vishay chintan khatm ho jaega aap chalte rahie chupchap haan bahut sahi chal rahe ho tabhi aisa aapka haan andar hi andar man jahan nirmal hua na to anand ki dhara aa jaegi.

bilkul aur hani to honi nahi. Jitna naam jap kar liya hai tumhara mangal kiye bina chhodega nahi. Pakka samjh lo tumhara age mangal hi mangal hai. Anand hi anand hai. Is janm mein jis karm se sharir bana hai. Wo ho sakta hai dand aa jae. Ho sakta hai sharir mein rog jaise to hamara karm aa gaya na. Ab wo hamari kidney ko phayl kar diya. To is sharir ka nirman shubh aur ashubh karm se hua. Lekin is janm ke jo hamare karm hai wo hamara shri ji se mila ke mangalmay anand aisi sthiti mein bhi bhagwan ki charcha ho rahi hai.

bhagwan ka anand ho raha hai. To isliye ab bahut anand ka vishay ghate ka vishay nahi mangal hi mangal hona hai. Naam japat mangal dashahhu dason dishaon mein mangal hona hai. Ab lok parlok kahin bhi jao anand hi hona hai. Ab koi patan nahi hona. Na mein bhakta prannasati mere bhakt ka patan nahi ho sakta. Yamraj ji apne duto se kahte hain jab Ajamil wala prasang aaya ki jiske gale mein kanthi bandh mastak par tilak hai aur mukh mein naam hai bhulkar udhar mat chale jana bhulkar bhi udhar mat chale jana to matlab Yamraj ka parsad to aayega nahi lene apne swarg jana nahi kyonki swarg ki ichchha nahi hai to hamen bhagwan hi milenge hamara mangal hi hoga ismen koi hani nahi hai Gurudev bhagwan ye jo sthiti aap bata rahe hain sadhak ki ki pratyek ke saath hoti hai to to ismen pratyek ke samay avadhi bhi alag-alag hoti.

bhajan ki bhajan ki teevrata vyakulta ab jaise inki bhajan ki vyakulta badhti hai. Ye kah rahe hain ki hamare jab bhogon ki vyakulta badhti hai to aap hamen khade dikhayee dete ho. To ye ye inki teevrata hai ki wo bhogon se bacha karke guru ko samne rakh ke aur bhajan badhate chale to jaldi cross kar jaenge. Ab jaise kabhi bhog bhi liya, kabhi bhajan bhi kar liya to yah lamba samay chalega aur jo aise ki bhogon ki taraf to ja hi nahi sakta. Bhog to ho hi nahi sakta. Galat kam to ho hi nahi sakta. Bole kyon nahi ho sakta?

bole aap khade ho. Man lo guru khade hain, isht khade hain. To jiski aisi mangalmay bhavna hai ki jahan patan hona hai wahan guru aur isht ko dekhta hai to uski tatparta bahut praveen hai aur wo cross kar jaega. Jaldi cross kar jaega aur jo hai ki yar bhajan to karna hi hai zindagi bhar. Bhagwan to mil hi jaenge. Uska bahut lamba samay jaega. Wo bahut ho sakta hai janm janmantar abhi bhatakna pare kyonki jab tak asat bhogon ka tyag nahi hoga tab tak cross nahi kar paoge is sthiti ko asat bhogon ka ab jaise grihasth hai kam satae apni patni se mil liye to ye inke bhajan mein badha nahi pahunchaegi lekin parai matao bahno ki taraf se gandi drishti bilkul band kar de to cross kar jaega samjh pa rahe hain jaise aapki avastha hai to aap brahmcharya se rahie aap koi galti mat kijiye khub naam jap kijiye to to aap cross kar jaenge.

ab yah ho sakta hai ki varsh mein cross karen, do varsh mein cross karen, 10 varsh mein cross karen. Aapka bhajan shaili kitni hai? Isko to aap hi samjh sakte hain na ya bhagwan samjh sakte hain. Ab bahar se to nahi jana ja sakta kaun sadhak kitna bhajan kar raha hai andar? Wo to ganna wala bhajan thodi hota hai. Bhajan ka tatparya hota hai vritti ka chintan hona. Tumhari vritti bhagwadakaar honi chahiye. Tumhara andar ka chintan prabhu se hona chahiye. Samjh paye na.

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)