adhyatmik prashn aur samadhan – Episode 1

yah blog pujya maharaj ji ke saath hue ek ekantik vartalaap ko prastut karta hai. Iska uddeshya bhakti marg par chalne wale sadhako aur bhakton dwara samna kiye jane wale samannya adhyatmik prashan ka spasht aur sulabh samadhan pradan karna hai, jo sidhe maharaj ji ke pravachan par adharit hain. Nimnalikhit anubhagon mein pathak ke adhyatmik labh ke liye pratyek prashn aur uske vistrit uttar ko prastut kiya gaya hai.

1. Hamare ghar ke mandir mein bhagwan ke bahut sare vigrah hain aur meri mata ji bari-bari se sabki puja karti hain. Kya keval ek vigrah ki puja karne se utna hi phal milega jitna sare vigrahon ki puja se milta hai?

pujya maharaj ji ka uttar: ha, bhagwan to ek hi hain, aur unke anant rup hain. Aap jitne chahen utne rup virajman karke puja kar sakte hain, phal to ek hi milega. Parantu, bhav ki gahrui mein antar aa jaata hai. Man lijiye, aap hazar bhagwan ki puja karte hain aur koi ek hi bhagwan ki puja karta hai. Aapka bhav hazar sthano par banta hua hai, isliye aapke bhav ki koti utni unchi nahi hogi jitni us vyakti ki hai jo apna pura bhav ek hi sthan par kendrit kiye hue hai. Is karan, hazar jagah puja karne par bhi aapka phal kam rah sakta hai aur ek jagah nishthapurwak puja karne wala sadhak baji mar le jaega.

bhagwan ek hi hain, isliye unke kisi ek rup se prem karna chahiye. Prem bahut jagah nahi hota, wah keval ek hi jagah hota hai; bahut jaghon par to keval vihaar hota hai. Jaise Ramkrishna Paramhans ji ne maa kali mein hi shrikrishna ko dekha, ramji ko dekha aur sabko dekha. Tulsidas ji ne keval shri Ram ko hi apna sarvasv mana aur kaha, “Siya Ram may sab jag jani. ”

bhagwan se prem karne ke liye unke kisi ek rup ko sweekar kar len aur unhin ka naam japen, unhin ka dhyan karen aur unhin ki puja karen. Isiliye gita mein bhagwan ne kaha hai:

ananyashchintayanto maa ye janAh paryupaste.

bhagwan ne anannya chintan ki mang ki hai, jiska arth hai—keval ek mein hi lag jana.

ek bharoso ek bal, ek as biswas. Ek Ram Ghanshyam hit, chatak tulsidas ॥

jaise chatak pakshi ganga ji mein girne par bhi apni chonch nahi kholega aur pyasa mar jaega, kyonki wah keval swati nakshatra ki boond hi pita hai. Theek usi prakaar, sadhak ko kisi ek swaroop—chahe Ram hon, Shyam hon, ya koi aur rup—mein apni nishtha rakhni chahiye. Halanki, sadhna ka prarambh aksar anek rupon ki puja se hi hota hai, kintu dhire-dhire abhyaas se anannya nishtha jagrat ho jati hai aur man ek hi swaroop mein sthir ho jaata hai.

2. Jaisa ki aapne satsang mein kaha hai ki Gurudev ke prati parbrahmma bhav hona ek kathin baat hai, par yadi aisa ho jae to jeevan mukt ho jaata hai. To Gurudev ke prati yah parbrahmma bhav sahaj rup se kaise siddh ho sakta hai?

pujyamharaj ji ka uttar: yah bhav tab siddh hota hai jab guru dwara diye gaye mantr ka jap karne se anand ki anubhuti hone lagti hai. Jaha se anand milta hai, jeev wahin samarpit ho jaata hai. Jab guru mantr se anand milta hai to Gurudev ke prati asakti aur prem badhta hai. Isi asakti ke karan shishya ko apne param pyare Gurudev mein bhagwan ke darshan hone lagte hain.

yah bhav sahaj nahi hai. Jaise dekhiye, hamne maa se prem karne ke liye koi sadhna nahi ki, par maa se asakti hoti hai ya nahi? Maa ka dular mila, maa ka pyar mila, to maa se asakti ho gayi. Par kya aisa hi prem guru se sahaj ho jaega? Nahi, yah kathin hai. Bhagwan ki murti mein Bhagwad-bhav karna saral ho sakta hai, parantu chalte-phirte, hamare jaise hi dikhne wale guru mein Bhagwad-bhav hona kathin hota hai. Jab sadhak guru dwara di gayi sadhna karta hai aur use anand ki anubhuti hoti hai, tabhi guru mein yah bhav dridh hota hai. Yadi guru se mantr to le liya, par use japa nahi, to koi anand nahi milega aur guru se prem bhi nahi hoga. Yah kripa virle logon ko hi prapt hoti hai.

3. Maharaj ji, yadi Gurudev se prem ho jae to uska ijhar unse kaise karen?

pujyamharaj ji ka uttar: yah prem adhyatmik aur antarik vishay hai; ise vyakt karne ki avshyakta nahi hoti. Yah hriday se hriday tak pahunchta hai. Aap jab apne Gurudev se hriday se prem karenge, to aapko unke netron mein apne liye prem dikhayee dega. Jaise ham apne Gurudev ke paas jaate hain, agar wo kabhi aise karke dekh lete hain na, to lagta hai nihal ho gaye. Matlab aisa lagta hai jaise hamara rajyabhishek ho gaya ho. Yah ek gupt pyar hai, jise shabdon mein kahne ki mariyada nahi hoti. Jab aap sache prem ke saath unke samne jaenge to aapke netron se ansu bahne lagenge aur aapke hriday ko swatah hi uttar mil jaega ki Gurudev aapko kitna prem karte hain. Yah ek adhyatmik anubhuti hai, koi laukik vishay nahi jise jatane ki avshyakta pare.

4. Maharaj ji, naam aur mantr ke prati nishtha kaise badhaen?

pujyamharaj ji ka uttar: jis karya ko bar-bar kiya jaata hai, usmen hamari asakti hone lagti hai. Yadi gandi chijon mein asakti ho sakti hai, to naam aur mantr to amritmay aur satchidanandmay hai. Jab ham bar-bar mantr ka jap karte hain, to usmen hamari asakti ho jati hai aur phir ham uske bina nahi rah sakte. Prarambh mein, bhajan mein sahaj asakti nahi hoti, isliye hamen zabardasti bhajan karna parta hai. Mantr ko zabardasti japte-japte ek aisi avastha aati hai ki wah swatah hi chalne lagta hai. Phir age chalkar bhajan aapko pakar lega; aap na bhi karen to wah chalta rahega. Iske liye abhyaas ki avshyakta hai. Bar-bar mantr jap ka abhyaas karne se man usi mein sthir ho jaata hai.

5.maharaj ji, mera man bilkul bhi shant nahi rahta aur bhut tatha bhavishya ki chintaon mein phansa rahta hai. Main bhajan marg par chalna chahta hoon, par shuruaat kaha se karu?

pujyamharaj ji ka uttar: aap “Radha-Radha” naam jap se shuruaat karen. Ek counter (mala) le lijiye aur pratdin 10,000, 15,000 ya 20,000 naam jap ka lakshya rakhiye. Iske saath hi, apne bhojan par vishesh dhyan den. Bhojan pavitra hona chahiye—sharab, mans, anda ya kisi bhi prakaar ka nasha na karen. Saath hi, durachran se bache.

jab aap dhairyapurwak naam jap karenge, to paap nasht hone lagenge aur man pavitra hone lagega. Jo man abhi nakaratmak vichar phenkata hai, wahi man pavitra hone par sakratmak vichar dene lagega. Isse aapka man dhire-dhire shant aur prasann ho jaega.

6. Maharaj ji, mera sawal hai ki guru bada hai ya gyan bada?

pujyamharaj ji ka uttar: yah poochne jaisa hai ki maa badi hai ya beta bada? Gyan guru se hi prakt hota hai. Guru hi gyan ko janm dene wali maa hain. Isliye guru hi shreshth hain.

7.maharaj ji, aashray aur sadhna mein kya antar hai?

pujyamharaj ji ka uttar: sadhna donon hi sthitiyon mein hoti hai, kintu yadi usmen aashray ka bhav na ho to wah aham-pradhan ho jati hai. Aashray ka arth hai yah manna ki “main jo bhi naam jap ya sadhna kar raha hoon, wah Gurudev ya bhagwan ki kripa se hi ho rahi hai. ” aashray-pradhan sadhna mein ahankaar utpann nahi ho pata, jisse wah shuddh phal (Bhagwad-bhav) prakt karti hai. Aisi sadhna mein ane wale vighnon ko swayam bhagwan dur karte hain.

karo sada tin ke rakhwari. Jim balak rakhe mhatri ॥

aham-pradhan sadhna mein ahankaar rupi dosh ke karan vighna ate hain aur ho sakta hai ki sadhak ka sadhan hi chhut jae. Isliye, aashray-pradhan sadhna, jo ahankaar se shunya hoti hai, sadhak ko bahut shighr hi bhagwat-prapti kara deti hai.

8. Maharaj ji, yadi satya bhram se pare hai, to phir satya ke marg par chalne mein hamen itni kathinaiyon ka samna kyon karna parta hai?

pujyamharaj ji ka uttar: kathinai isliye hoti hai kyonki hamne bhram ko hi satya man liya hai. Hamari sansarik bhogon, man-sammaan aur sambandho mein gahri asakti hai, aur satya ke marg par chalne ke liye isi bhram ko tyagna parta hai. Bhram ko tyagna hi sabse kathin hai. Ek bar bhram mit jae, to koi kathinai nahi rahti.

hamare hriday ki mul mang bhagwan ki hi hai, jise ham samjh nahi pate. Ham sabko aisa sukh chahiye jismen dukh ka lesh matra bhi na ho, aisa prem chahiye jo keval hamse ho, aur ham kabhi marna nahi chahte. Yah tino chijon—akhand sukh, anannya prem, aur avinashi jeevan—keval paramatma mein hi hain. Wah sukh ke sindhu hain, prem ke sindhu hain, aur avinashi hain. Jab ham bhagwan ka naam jap karte hain aur unke ashrit hote hain, to yah bhram dhire-dhire nasht ho jaata hai.

9. Gurudev, hamse Vrindavan dham mein ek aparadh ho gaya. Jabse aapke Shrimukh se suna hai ki dham mein hua aparadh vajr ki leek ban jaata hai, tabse hamara man atyant jalan, pida aur glani se bhar gaya hai.

pujyamharaj ji ka uttar: iska nivaran yah hai ki aap naam jap karte hue maun hokar Vrindavan ki ek parikrama karen. Parikrama ke baad Vrindavan dham ko 11 sashtang dandvat pranam karen aur kan pakadkar kshma mangen. Aap man se prarthna karen ki, “he param pavan dham! Hamse jane-anjane mein, man, vachan ya karm se jo bhi aparadh hua ho, use aap kshma karen. ” Vrindavan dham atyant kripalu hain; dham ka aparadh dham hi kshma kar sakta hai, aur ve avashya kshma kar denge.

10. Maharaj ji, ‘vasna-rahit’ hone ka kya arth hai? Kya iska arth sharir ki sabhi ichhao ka samapt ho jana hai?

pujyamharaj ji ka uttar: vasna-rahit hone ka arth keval ichhao ka daman nahi, balki unka jad se nash ho jana hai. Vasnaon ka nash keval upasna se hi sambhav hai. Jab ham bhagwan ki upasna karte hain, to unki kripa se hamari buddhi pavitra hoti hai aur usmen vivek-gyan prakt hota hai. Us gyan ke prakash mein sansarik bhog vish ke saman lagne lagte hain.

upasna se sadhak ko Bhagvdanand ki aisi anubhuti hoti hai, jo ashniya ho jati hai aur jiske samne brahma ke lok ka sukh bhi vish ke saman lagta hai. Us anand ki tulna mein sansarik bhogon ki koi keemat nahi rah jati. Isliye, bhagwan ka bharosa rakhkar upasna aur naam jap karte rahe. Dhire-dhire sari vasnaen nasht ho jaengi, hriday nirmal ho jaega aur Bhagvdanand ki prapti hogi.

11. Maharaj ji, jab jeevan dhan ke abhav aur pratikultaon mein bita ho, aur phir achanak khub sara vaibhav mil jae, to aise mein apne man ko kaise santulit rakhen taki bhajan achhche se ho sake?

pujyamharaj ji ka uttar: yadi aap prapt hui sampatti ko bhagwan ka prasad samjhen, swayam ko unka sevak manen aur us sampatti ko Swami ki mankar vihaar karen, to koi bhi sampatti badha nahi phucha sakti.

nath sakal sampada tumhari. Main sevak samet sut nari ॥

yadi aap sampatti ki swamini banengi, to vipatti bhi aayegi. Isliye, us dhan ka upyog gau-seva, sant-seva aur garibon ki sahayata mein karen. Swayam ko keval ek sevak samjhen, aur bhagwan ki sampatti mankar uska prabandhan karen. Aisa karne se dhan aapke bhajan mein kabhi badhak nahi banega.

12. Maharaj ji, man aur indriyon ko vash mein karke dridhtapurwak naam jap kaise kiya jaata hai?

pujyamharaj ji ka uttar: naam jap se hi man aur indriyan vash mein hoti hain, aur naam jap se hi dridta aati hai. Patanjli yog sutra mein kaha gaya hai:

sa tu dirgh kal nairantarya satkarasevito dridhbhumih.

arthat, jab naam ko bahut lambe samay tak, bina ruke (nirantar), aur aadar-satkar ke saath japa jaata hai, to bhajan mein dridta aa jati hai aur man-indriyan swayam hi aapke adhin ho jaate hain. Aap bas khub naam jap karen.

13. Maharaj ji, jaise padhai ka parinaam kuch saptah mein mil jaata hai, waise hi jab ham naam jap karte hain to uska phal kab prapt hota hai aur wah phal kya hai?

pujyamharaj ji ka uttar: iska phal to turant hi prapt hota hai—papon ka nash aur hriday ki malinta ka nash. Parantu yah itna sukshm hota hai ki turant anubhav mein nahi aata.

iska vastvik aur antim phal wahi hai jiski har jeev ko talash hai: shashwat sukh, jismen dukh na ho; aisa prem jo keval hamen mile; aur amarta. Yah tino chijon keval bhagwan se hi puri ho sakti hain. Bhagwan sukh ke samudra hain, prem ke sagar hain, aur avinashi hain. Naam jap se bhagwan ka prem prakt hota hai, jisse hriday anand se bhar jaata hai aur jeev apne param lakshya ko prapt kar leta hai.

14. Maharaj ji, jab main anya logon ko Bhagwad-marg ki or prerit karti hoon, to kabhi-kabhi aisa pratit hota hai ki mera swayam ka bhajan prabhavit ho raha hai. Kya mujhe dusron ko prerit karne ke bajay keval apne sadhan par hi kendrit rahna chahiye?

pujyamharaj ji ka uttar: ha, aapka bhajan nischit rup se prabhavit hoga. Jab tak sadhak siddhvastha ko prapt na kar le, use apni sadhna, apni avastha aur apne adhyatmik anubhavo ko gupt rakhna chahiye. Yadi aap kisi ko prerit karna chahti hain, to apne anubhav batakar nahi, balki yah kahkar karen ki, “hamne santo se suna hai” ya “shastron mein padha hai” ki naam jap karne se jeev ka mangal hota hai.

yadi aap yah kahengi ki “mujhe naam japne se itna anand milta hai,” to aapka bhajan khandit ho jaega aur yadi bhajan hoga bhi to anand rahit hoga. Ham swayam lagbhag 13-14 varsh pehle hi pravachan karne lage, uske pehle jeevan mein kabhi paanch minute bhi nahi bole, maun hi dharan kiye rahe. Jab swayam ki sadhna paripakva ho jati hai, tabhi bhagwan seva ka avsar dete hain. Isliye, jab tak aap swayam paripakva na ho jain, tab tak apni sadhna ko gupt rakhen aur updesh dete samay santo aur shastron ka aashray len.

15. Maharaj ji, aapke vachno se gyaat hua ki sadhak ki sharanagati ki do avasthaen hoti hain—bandriya ka bachchha aur bili ka bachchha. Bili ka bachchha bane rahne ke liye sadhak ko kya karna chahiye?

pujyamharaj ji ka uttar:‘bili ka bachchha’ banne ka arth hai—apne bhitar purn asmarthta ka bodh karna. Yah manna ki mujhmen koi shakti nahi hai; kam, krodh, moh jab chahte hain, mujhe gira dete hain. Aisi asmarthta ke saath sarv-samarth bhagwan ki sharan jana hi ‘bili ka bachchha’ banna hai.

• bandriya ka bachchha: yah vivek-yukt sharanagat hai, jo apne bal ka bhi prayog karta hai.
• bili ka bachchha: yah ahankaar-rahit sharanagat hai, jo purn rup se bhagwan par ashrit rahta hai. Wah apni or se koi cheshta nahi karta, jaise bili ka bachchha swayam nahi chalta, bili use apne munh mein pakadkar le jati hai.

bhagwan apna bal tabhi dete hain, jab jeev apna bal har jaata hai. Jaise, jab Bhimsen Jarasandh se ladte-ladte har gaye aur apni asmarthta vyakt ki, tab bhagwan Krishna ne apni shakti se uska vadh karwaya. Jab Sugriva Bali ke samne swayam ko asahay paye, tab bhagwan Ram ne use apna bal diya. Yah avastha buddhi se nahi, balki bhagwan dwara di gayi paristhiti se utpann hoti hai, jab jeev purn rup se asahay hokar unhen pukarta hai.

16. Jaisa ki aapke Shrimukh se suna hai ki din bhar ki dincharya raat ko thakur ji ko samarpit karni chahiye. To kya din mein hue galat kam bhi samarpit karne chahiye?

pujyamharaj ji ka uttar: nahi, galat karyo ko samarpit nahi kiya jaata, unke liye kshma mangi jati hai. Hamen prabhu se kahna chahiye, “prabhu, hamse yah galti ho gayi, hamen kshma karen. ” wah karuna ke sindhu hain, avashya kshma kar denge. Hamen koshish karni chahiye ki age se galti na ho, lekin yah sansaar bahut phislan bhara marg hai, isliye yadi bhul ho jae to punah kshma mang leni chahiye.

mul lekh: bhajanmarg.com