bhagwan ko prasann karne ka sabse saral marg
is sansaar mein yadi hamen kisi manushya ko prasann karna ho, to hamen uski pasand ke anusaar chalna parta hai. Use wahi vastu deni padti hai jo use priy hai, wahi vihaar karna parta hai jo use accha lagta hai. Is prayas mein bhi na jane kitni bar manushya prasann nahi hota, kyonki uska man asthir aur ichhao se bhara hota hai.
lekin bhagwan ko prasann karne ke liye kuch bhi nahi chahiye
shastron mein ek adbhut vachan aata hai — “achyut smriti matren” arthat “bhagwan achyut keval smaran matra se prasann ho jaate hain. ”
devtaon ko prasann karne ke liye nana prakaar ki vastuen, pujan samgri, aur vidhiyan bataai gayi hain. Kintu jab swayam bhagwan ki baat aati hai, to ve keval smaran matra se hi tushta ho jaate hain.
yah kitni adbhut baat hai! Sansaar ka koi bhi vyakti keval aapki yad se nahi prasann ho sakta, lekin bhagwan, jo aapke hriday mein hi virajman hain, matra aapki smriti se rijh jaate hain.
bhagwan hriday mein hi virajman hain
bhagwan ne gita mein kaha —
“hridi sarwasya tishthati” — main sabke hriday mein sthit hoon.
isliye unhen pukarne ke liye bahut jor lagane ki avshyakta nahi.
bhakt ki pukar jab hriday se niklti hai, to bhagwan usi kshan sun lete hain.
smriti hi sabse gadha sambandh hai. Jab hriday mein bhagwan ki akhand smriti pravahit hoti hai, tab wahi bhajan hai, wahi dhyan hai, wahi puja hai.
naam, kirtan aur smriti ka sambandh
kai log bhagwan ka naam lete hain, kirtan karte hain —
parantu yadi usmen smriti nahi hai, to anand kshnik hi rahega.
naam to hoga, par naam ka ras nahi hoga.
bhagwan ka naam tabhi prabhavi hota hai jab usmen bhagwan ki smriti judi ho.
jaise koi mala pherta hai, lekin man idhar-udhar hai — to wah keval ungliyon ka abhyaas hai.
parantu jab smriti itni gadh ho jae ki ashru apne aap bahne lagen — wahi asli mala hai.
antar ki drishti — smriti ki sadhna
bhagwan ki smriti koi bahari karm nahi hai. Yah antar ki drishti hai — apne bhitar jhankna, dekhna ki hamara man kaha ja raha hai. Ham dinbhar dusron ke dosh, charchaen, aur chintaon mein khoe rahte hain. Lekin jis din ham apne antchintan par drishti dalna shuru karenge, usi din se parivartan prarambh hoga.
jab drishti bhitar jaegi, to rag aur dves donon samapt ho jaenge. Kyonki antarmukhi vyakti ko apne dosh dikhne lagte hain, aur dusron ke dosh aprasangik ho jaate hain.
smriti ki rukavten — dosh darshan aur vaishnav aparadh
bhagwan ki smriti mein sabse badi badha hai — dusron mein dosh dekhna. vaishnav aparadh aur alochna se bhagwan ka naam aur dhyan donon dur ho jaate hain. Isliye kaha gaya hai —
“dusron mein bhagwan ka ansh dekho, sabko pranam karo, sabka aadar karo. ”
jab tak man mein irshya, dves, aur rag rahega — tab tak antar ka chintan nahi tikega.
aur jab man sabmen bhagwan ka swaroop dekhne lagega, tab smriti sahaj hi sthir ho jaegi.
Gurudev ki kripa — smriti ka sanchar
jab smriti tutne lage, man bhatakne lage — tab apne Gurudev ke charnon ya unki paduka ke samne baithkar prarthna karen —
“Gurudev! Main din hin hoon. Kripa karke mere hriday mein bhagwan ki smriti ka deep jala dijiye. ”
Gurudev kripa ke nidhan hain. Unki kripa se hi yah “smriti rupi sampatti” hamare hriday mein Transfer hoti hai. Jitna samarpan dridh hota hai, utna hi yah divya sanchar sahaj hota jaata hai. Guru-shishya ka yah sambandh kisi Bluetooth ki tarah hai — shraddha aur vishwas se Connect ho jae, to kripa swatah pravahit hone lagti hai.
smriti ki gadhta — prem ki parakashtha
smriti ka charm rup hai — wah avastha jab bhagwan ki yad ke bina jeena asamabhav ho jae. Jab hriday pukar uthe —
“he prabhu! Aapke bina jeevan vyarth hai, aapke bina kshan asahya hai!”
aisi smriti mein sadhak ka ahankaar gal jaata hai, aur keval prem ki taralta rah jati hai.
yah wahi sthiti hai jab bhagwan swayam daudkar ate hain.
bhakt jab girta hai, tab ve swayam use uthte hain.
yah smriti keval sadhna se nahi, kripa se milti hai.
lekin kripa wahin hoti hai jaha smaran ki pyas jag uthe.
nishkarsh — smriti hi bhajan hai
bhagwan ko prasann karne ke liye kisi vidhi, vastr, ya pushp ki avshyakta nahi.
keval hriday ki ek sachchi pukar chahiye —
“he prabhu, aap meri smriti mein sada bane rahie. ”
yahi bhakti ka sar hai, yahi sadhna ka phal hai, yahi jeevan ka lakshya hai.
mul lekh: bhajanmarg.com
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