bhut-pret aur mansik bhay se bachne ka mantr

kya kabhi aisa hua hai ki raat ke sannate mein aapko achanak aisa mehsus ho ki koi aapke piche khada hai? Ya kisi sunsan raste se gujarte samay man agyat bhay se kamp utha ho? Aksar ham jise ‘bhut’ samjhkar thar-thar kampte hain, wah hamare man ki kalpna hoti hai. Jab bhi koi nakaratmak shakti aapko darane ka prayas kare, to sabse pahli shakti aapki ‘soch’ aur ‘atambal’ hai. Darne ke bajay us shakti ko chunoti den. Yadi wah nakaratmak urja aapke man mein vichar dalti hai ki wah aapka ant kar degi, to aap palatkar use jawab den.

maharaj ji ka krantikari sutra: “jab wah kahe ki ‘main tujhe mar dungi’, to tum nirbhay hokar kaho ki ‘main tujhe tar dungi’. Yah bhav aur vishwas hriday mein patthar ki lakeer ki tarah rakhen ki— main ladli ju (Radha rani) ki hoon, tu mera kuch nahi bigad sakti!”

bijli ka siddhant

is puri srishti mein jo kuch bhi drishya ya adrishya hai, wah ek hi param chetna ka vistar hai.

• yantr aur dhara: bijli ek hi hoti hai, lekin yantr ke anusaar uska prabhav badal jaata hai. Heater mein wahi bijli garmi paida karti hai, to fridge mein wahi pani ko barf jaisa thanda kar deti hai. Bulb mein wah prakash deti hai, to pankhe mein wahi gati ban jati hai.
• brahm ki vyapti: isi prakaar, ‘shri Krishna’ rupi chetna ki bijli pure brahmand mein vyapt hai. Jise ham bhut-pret kahte hain, wah bhi usi prabhu ka ek ‘yantr’ ya rup hai.

jab aap yah man lete hain ki “sarwam khalwidam brahm” (sab kuch bhagwan hi hai), to bhay ki swatantr satta swatah hi samapt ho jati hai. Yadi sab kuch bhagwan hi hai, to phir dar kiska?

darane nahi, udhar ke liye ate hain pret

samaj mein yah dharana vyapt hai ki pret hamesha hanikarak hote hain, lekin satya iske viparit hai. Pret yoni vastav mein ek atyant kashtakari yoni hai. Ye atmaen aksar bhakton ke paas nuksan pahunchane nahi, balki apni mukti mangne aati hain.

• bhai ji (hanuman prasad poddar) aur pret: samudra kinare bhai ji ko ek pret mila jise gita aur bhagwat kanthsth thi, phir bhi wah pret yoni mein tha. Usne swayam sweekar kiya ki wah darane nahi, balki kisi sant ki kripa se mukt hone aaya hai.
• nandganv ka kutta aur ‘amniya bhog’: ek pret ne kutte ka rup dharkar ek sant se unki ‘juthan’ mangi. Usne bataya ki purv janm mein wah mandir ka sevadar tha, lekin usne “amniya bhog” kiya tha—arthat bhagwan ko bhog lagane se pehle hi swayam bhojan kar liya tha. Isi aparadh ke karan wah pret bana aur ab sant ke ashirwad se mukti chahta tha.

pret atmaen vastav mein dukhi jeev hain jo naam japne wale sadhako ke sanidhy mein shanti aur udhar khojti hain.

abhedya suraksha kavach

bhay se mukti ka sabse vyavharik upay hai naam ka uchh swar mein aashray lena. Maharaj ji apne sanyaas marg ki ek ghatna sunate hain— “raat ke 3 baje the, main jangal mein ja raha tha. Maine dekha ki ek nau-vadhu (nayi dulhan) hath mein lota liye khadi hai. Main rasta badalkar dusri disha mein gaya to dekha wah wahan bhi khadi hai. Mera man mujhe darane laga, lekin maine raftar badhai aur chunoti di. Jaise hi maine uchh swar mein naam ka kirtan shuru kiya, wah adrishya ho gayi. ” bhagwan ka naam atyant shaktishali hai aur vighna paida karne wali shaktyon ko tatkaal nasht kar deta hai. Ek bhakt ke liye ‘Radha-naam’ hi paryapt hai. Jaha Radha rani aur thakur ji ka naam hai, waha kisi bhi buri shakti ki satta nahi chal sakti.

nishkarsh: nirbhayata hi vastvik sadhna hai

bhay keval tab tak hai jab tak aapka man use sweekar karta hai. Pret koi shatru nahi, balki kasht mein padi ek atma hai. Jab aap har kan mein apne isht ko dekhne lagte hain, to wah pret bhi aapko darane wali vastu ke bajay daya ka patr lagne lagta hai. Purn sharanagati hi sabse bada kavach hai. Yadi kabhi aisi paristhiti aae, to maun na rahe, balki pure veg aur vishwas ke saath chillakar bolen— “Radha! Radha!”. Vishwas rakhiye, aapki pukar sunte hi prabhu aapke samne khade ho jaenge.

mul lekh: bhajanmarg.com