bas yah kar lo, koi bhi gandi aadat chhut jaegi !

aksar ham kisi gande vishay ya purani vasna ko chhorne ka dridh sankalp lete hain, lekin agle hi din khud ko usi daldal mein wapas pate hain. Ham jitni shakti use ‘chhorne’ mein lagate hain, wah utni hi majbuti se hamare man ko jakad leti hai. Yah viphalta isliye hoti hai kyonki hamara sangharsh galat disha mein hai. Keval ichchhashakti (Willpower) se aadaton ko jitna asamabhav hai; iske liye prabhu ki kripa ko samjhna hoga.

1. Tyag par nahi, ‘pakdne’ par dhyan den

jab ham kisi vastu ya aadat ko ‘chhorne’ ka nirantar chintan karte hain, to anjane mein ham usi vishay ko apne man mein aur adhik gahra aur mahatwapurn bana dete hain. Yadi aap kisi gande vishay ko chhorne ke liye din-raat usi ke bare mein soch rahe hain, to aapke man mein usi ka ras, usi ka mahatva aur usi ka chintan bana rahta hai. Isse vartman samay nasht hota hai aur asakti aur badh jati hai. Vastvik samadhan yah hai ki ham ‘chhorne’ ki chinta ko chhodkar kisi ‘uchh ras’ ko pakar len. Jab man ko prabhu ke naam aur chintan mein ras milne lagega, to nimn koti ke vishay swatah hi apna prabhav kho denge.

2. ‘age ka pair jamana’

yadi ham apna piche wala pair uthane se pehle age wala pair majbuti se nahi jamaenge, to santulan bigadna aur girna nischit hai. Buri aadaton ke saath bhi yahi hota hai—ham purana chodna chahte hain par hamare paas pakdne ke liye kuch thos nahi hota. Is prakriya ko is prakaar samjhen:

• age pair jamana (Front Foot): sabse pehle apne man ko prabhu ke naam, rup, leela aur dhamke chintan mein sudridhtapurwak lagaen. Yah chintan man ko wah pakar deta hai jiski use talash hai.
• piche ka pairauthna (Back Foot): jaise hi age wale pair ki pakar (Bhagwad chintan) majbut hogi, piche ka pair (sansarik asakti aur gandi adte) bina kisi mansik sangharsh ke swatah hi uth jaega.

3. Vivek ki kainchi aur kripa ki talwar

ham aksar apni buddhi aur vivek ke bal par varsho purane moh ke bandho ko katne ka prayas karte hain. Yah ‘vivek ki chhoti kainchi’ hai. Hamara vivek ek chhoti kainchi ki tarah hai jo moh ke anant sutro ko katne ki koshish mein thak jaata hai. Yah ek atyant dheemi aur thaka dene wali prakriya hai jismen ahankaar ke karan har ki sambhavna adhik rahti hai.

iske viparit, jab sadhak puri tarah sharanagat ho jaata hai, to use ‘kripa ki talwar’ ka sahara milta hai. Kripa ki yah talwar ‘ek jhaatke mein’ pure vishv ke vaibhav aur vasnaon ke prati rag ko jad se kaat sakti hai. Apni simit shakti par garv karne ke bajay, kripa par bharosa karna hi buddhimani hai.

4. Khilone aur vyakulta

prabhu hamare jeevan mein kab hastakshep karte hain? Jab tak bachchha ‘khilone’ (sansaar ke vishay-bhogon) mein santusht hai aur unse khel raha hai, maa apne sansarik karyo mein vyast rahti hai. Lekin jaise hi bachchha un khilone se ubkar unhen phenk deta hai aur maa ke liye hriday se ‘vikal’ hokar rona shuru karta hai, maa ko apne sare kam chhodkar bhagna parta hai. Ek maa chup nahi baithti, to anant matao ka dular liye hue mera pritam kaise chup rah sakta hai? Agar wah chup hai, to aapke kisi na kisi khel ko dekh ke—aap kahin na kahin kisi vishay sevan mein raji hain, isliye wah chup hai. Jis din aap samasth vishyon se virakta hokar hriday se vyakul hokar pukar uthoge ‘prabhu’, to aap dekh lenge prabhu aapse dur nahi hain.

5. Asakti ek bhram hai

asakti (Attachment) hamara (atma ka) dharm nahi hai. Hamara (atma ka) vastvik swaroop ‘nirmal’ hai. Jise ham apni asakti kahte hain, wah vastav mein “indriyon ke sanyog janit bhramtmk asakti” hai. Yah samjhna avashyak hai ki koi bhi gandi aadat ya moh hamare mul swaroop (atma) ko kabhi sparsh nahi kar sakta. Yah keval man aur indriyon ka ek asthai bhatkav hai. Jab aap man ko bhagwan mein laga dete hain, to aap turant us bhram se mukt hokar apne shuddh swaroop mein sthit ho jaate hain.

6. Imandari ki kasauti

kal se sudhrane ki kasam khana ek dhokha hai. Samadhan ‘aaj ke is minute’ ke prabandhan mein hai. Yadi aap is kshan (Present Moment) ko Bhagwad chintan mein laga dete hain, to aapka bhut aur bhavishya donon swatah mangalmay ho jaenge. Yahan ‘imandaar sadhak’ hona aniwarya hai. “Bhagwad marg ke pathik hokar vishyon ka poshan karna” hi sabse badi beimani hai. Yadi ham andar se vishyon mein raji hain aur bahar se tyag ka dhong kar rahe hain, to prabhu hamari pukar nahi sunenge. Jis din ham apni kamiyon (kami, kroadhi, durachari hona) ko sweekar kar puri imandari se prabhu ke ashrit ho jaenge, ve hamen ‘shighr hi dharmatma’ bana denge.

nishkarsh

buri aadaton se mukti ka rahasya ladne mein nahi, balki apna ‘ras’ badalne mein hai. Jab ham ‘chhorne’ ki chinta chhodkar prabhu ko ‘pakdne’ ki vyakulta paida karte hain, to parivartan sahaj aur sthayi ho jaata hai. Bhagwan ki kripa ki talwar aapki har vasna ko katne ke liye tayyar hai, bas aapko khilone se ubkar unhen pukarne ki der hai. Ab aapko nishcint hokar keval unke chintan mein lagna hai.

mul lekh: bhajanmarg.com