hastmaithun ke dushprabhav: is galat aadat se kaise bache?

virya ishwar ki di hui wah shakti hai jo bhagwat prapti mein bahut sahayata karti hai. Hamari nai pidhi is badi samasya se jhoonjh rahi hai. Hastmaithun se jeevan nasht ho jaata hai. Ise majak na samjhen. Yadi aapko ek sukhad pariviarik jeevan chahiye to khilwad na karen. Agar aapne yah aadat nahi chhodi to aap pariviarik jeevan aur santan utpatti ke yogya nahi rahenge.

yadi adhyatma ka palan karna hai to brahmcharya atyant avashyak hai. Grihasth ashram ke liye bhi brahmcharya zaruri hai. Aap apne aap ko kyon nasht kar rahe hain? Agar aap abhi nahi ruke to kuch karne ke layaq nahi bachenge. Yadi aap brahmcharya ka palan nahi karte hain, to nimnalikhit kamiyan jagrit ho jaengi, jo aapko adhyatmik path par age badhne se rokengi aur rojmarra ki zindagi se bhi aapki ruchi khatma kar dengi.

mansik swasthya par hastmaithun ke dushprabhav

yadi aap hastmaithun se, swapnadosh ke karan ya avaidh sambandh hone ke karan virya nash karte hain to yah prabhav aapke mansik swasthya par dikhayee denge:

• aapke vichar sadaiv vasna se bhare rahenge. Aap har samay keval galat baton ka chintan karenge.
• aapke andar har samay hin bhavna bani rahegi. Aap khud ko dusron se kam samjhenge.
• aap jhooth bolkar aur rukha vihaar karke apne bare mein kuch chhipana chaenge, saath hi (ghamand ke karan) yah bhi dikhana chaenge ki aap kuch hain, lekin andar se aap khokhle hote jaenge.
• aapke chehre par kabhi khushi nazar nahi aayegi; aap sadaiv duhkhi rahenge.
• aapka swabhav bahut kathor ho jaega, aap sabhi ke saath katu vihaar karenge.
• aap par kisi bhi karya ko lekar vishwas nahi kiya ja sakta; aap kisi bhi samay badal sakte hain aur ek kam focus ke saath nahi kar sakte.
• aapka swabhav chidchida ho jaega; gussa apni nak par rakha hoga aur chhoti-chhoti baton par aap gussa ho jaenge.
• aap paaglon ki tarah har chhoti chhoti baat par chillate rahenge.
• aap ek lash ki tarah jiyenge, bejan. Apmen koi utsah aur sahas baki nahi rahega.
• aapki koi dainik dincharya nahi hogi aur aap kisi bhi adhyatmik chiz mein ruchi nahi le payenge. Aap kabhi bhi kisi sadhna mein sanlagna nahi ho payenge. Yahan tak ki subah samay par uthna bhi aapke liye kathin ho jaega.
• aapka man sadaiv chintaon se grasit rahega.
• chhoti-chhoti baton mein bhi aapka dil tutne lagega.
• aapko hamesha dar laga rahega; chhote chhote dukh bhi aapko pahar jaise lagenge.
• aap hamesha yahi sochte rahenge ki age kya hoga.
• aapko natak, serial, gandi baten aur ashleel chitra dekhne mein bahut ruchi ho jaegi.
• smaran shakti ka ksheen ho jana. Aap kai bar koshish karke bhi kuch yad nahi rakh payenge. Yadi brahmcharya ka palan kiya jae to koi bhi baat ek bar sunne par 100 varsh tak bhi yad rah sakti hai.
• unka man kamzor ho jaega. Aapke liye indriyon ke vishyon se hatkar ishwar par dhyan kendrit kar pana asamabhav ho jaega.
• aap bar-bar sankalp aur vade karenge lekin unhen pura nahi kar payenge. Aap sochenge ki aaj se main aisa nahi karunga, lekin har bar asfal honge. Aap har kam beech mein hi chhod denge.
• aap chhoti-chhoti galtyon par krodhit ho jaenge aur thode se labh par abhiman se phool jaenge.
• aap kathor baten bolenge aur aapka swabhav apriy ho jaega. Log aapko pasand nahi karenge.
• aap jeevan mein utsah kho denge. Na to aapka man kam mein lagega na hi aap parivaar mein ruchi lenge. Aap adhyatmik path par bhi nahi chal payenge.
• chhoti-chhoti baton mein aap khud ko apmanit mehsus karenge.

shareerik swasthya par hastmaithun ke dushprabhav

jo log hastmaithun se, swapnadosh ke karan ya avaidh sambandh hone ke karan virya nash karte hain, unke shareerik swasthya par yah prabhav dikhayee dete hain:

• jo vyakti brahmcharya ko nasht kar deta hai wah kurup, badsurat chehre aur ankhon wala ho jaata hai aur apni chamak aur akarshan kho deta hai.
• chehre par dag-dhabbe aur jhurriyan nazar ane lagti hain.
• ankhen susta ho jati hain aur haddiyan kamzor hone lagti hain.
• bal safed hone lagte hain aur bal jhadne bhi lagte hain.
• ve thoda sa prayas karne par hi thak jaate hain aur hamphne lagte hain.
• ve durbal ho jaate hain.
• bar-bar bhookh lagne lagti hai kyonki unka lever kamzor ho jaata hai.
• pachan agni kamzor hone ke karan unhen jyadatar samay kabz ki shikayat rahti hai.
• ya to unhen nind nahi aayegi ya phir ghanton sone ke baad bhi ve hamesha aalsi bane rahenge. Unki ankhen hamesha bhari rahegi.
• bina wajah hath-pairo ke jodon mein dard hota hai.
• thoda sochne par bhi sirdarda ho jaata hai.
• bina koi drishya dekhe ya koi kriya kiye swapnadosh ho jaata hai. Virya nasht ho jaata hai.
• virya itna patla ho jaata hai ki bina prayas kiye hi peshab karte samay bhi veeryapat ho jaata hai.
• isse napunsakta tak ho sakti hai.
• unhen kano se lagataar avajen sunai dene lagti hain.
• bar-bar peshab karne ki ichchha hona.
• hatheliyon, talwon, hathon aur pairo par pasina ana.
• chhote-chhote kam karne mein bhi hath kanpne lagte hain.
• yahan tak ki ek chhota sa mausmi badlav bhi unhen bimar kar sakta hai. Thodi si garmi ya thodi si sardi bimari ka karan ban jati hai. Prakriti ki mar unse tanik bhi sahan nahi hoti.
• chehre par dane nikal ate hain.
• kabhi-kabhi ankhon ke age andhera chhaa jaata hai; vyakti khade hote samay achanak shunya aur behosh ho jaata hai.
• ankhon mein jalan hona, bina kisi karan ankhon se pani ana.
• kamar, reedh aur chati mein dard hona.
• reedh ki haddi kamzor ho jati hai aur ve sidhe baithe ki kshamta kho dete hain.
• masudon mein sujan, muhn se durgandh, sharir ke paseene se durgandh.
• nak ke kinaron par dhire-dhire kalapan badhne lagta hai, jo dhire-dhire galon tak fail jaata hai.
• chati ki haddiyan dikhayee dene lagti hain.

hastmaithun kaise roken: keval yah aapko bacha sakta hai

yah sab abhyaas ka khel hai. Chunki aap is buri aadat ka abhyaas kar rahe hain, isi liye aapki yah sthiti hui hai. Lekin abhi bhi der nahi hui, sahi abhyaas aapko bacha sakta hai. Hamari nai pidhi is bure aacharan ka karan barbad ho rahi hai; aap akele nahi hain. Maine is mudde ke bare mein aap jaise yuvaon se kai bar suna hai. Ve pith dard, pure din chakkar ana, har samay ghbarahat mehsus hona aur bina koi kriya karne par bhi virya nikalne ki samasya ke bare mein baat karke yah akar rote hain. Yah sab us umr mein jab insaan ko urja aur utsah se bhrpur hona chahiye.

mera vishwas karen, abhi bhi der nahi hui hai. Abhi bhi ummeed hai. Sab theek ho jaega, aap theek hain. Aap phir se ek svasth insaan ban sakte hain. Yadi aap sudhar karna chahte hain to yahan kuch niyam diye gaye hain:

• aapko shuruaat mein kisi bhi tarah se apne hathon ko hastmaithun se rokna hoga. Agar aap akele hon to aapka smartaphon aapse galat kam karwaega, use chhod den. Yah hastmaithun ka sabse bada karan hai, kyonki yah aapko bina kisi suraksha ya sima ke galat chitron aur filmon ko asani se dekhne deta hai. Aisa batan wala mobile rakh len jisma intarnet na ho. Chhote mobile hone ke karan apne aap ko dusron se kam na samjhen, asli punji to virya hai jo abhi nasht ho raha hai, uski raksha sabse pehle karen.
• buri sangat se bache. Boyfriend, girlfriend ya liv-in rileshanship mein rahne se bache.
• thoda tahlen aur vyayam karen. Kuch aisa shareerik karya karen jisse aapko thakan ho.
• subah jaldi uthen aur kuch minute dhyan karen. Main Radha-Radha japne ka sujhav dunga. Bas har din kuch minute ke liye Radha-Radha ka jap karen. Iske alawa, har din kuch minton ke liye satsang sunen.

is Radha naam mein apaar shakti hai. Bas Radha Radha ka jap karen, aur aapko antar dikhayee dega. Lekin yadi aapko parinaam na dikhe to 2-3 din mein har na manen. Yah pakka kam karega; meri baat man lijiye. Kripya har mat maniye. Rog bahut samay se hai isliye upay (naam jap) mein bhi samay lagega. Isse ubna mat, aur har mat manna; aapko jalda hi chamatkar dikhega.

yadi sambhav ho, aur yadi aap apne rozmarra ke jeevan se ub gaye hon, to Vrindavan aiye. Yah pavitra santo ki tapasthali hai. Yah aapko shuddh kar dega. Bure karm aur buri sangati hi aapki is sthiti ka karan hai. Chinta na karen; Radha Radha japen.

margdarshak: shri hit Premanand Govind sharan maharaj ji

shri hit Premanand Govind sharan ji maharaj brahmcharya par margdarshan karte hue

sambandhi video: YouTube · YouTube

mul lekh: bhajanmarg.com