kya bina diksha ke nikunj mein pravesh ho sakta hai ?

adhyatmik path par agradsar pratyek sadhak ke hriday mein yah prashn uthna swabhavic hai ki kya keval aashray ya niji swadhyay matra se us param lakshya ‘nikunj’ ko prapt kiya ja sakta hai? Kya iske liye kisi vidhipurwak diksha aur sadguru ki anivaryata hai?

atithi banam parivaar ka sadasya

ek atithi ko ghar ke bahari kakshon tak hi simit rakha jaata hai; use ghar ki tijori ki chabiyan ya atyant niji rahasya nahi saumpe jaate. Yahi sthiti adhyatmik jagat mein ek ‘diksha-vihin’ sadhak ki hai. Jab tak aap diksha ke madhyam se us divya parivaar ke ‘sadasya’ nahi bante, tab tak aap keval ek atithi hain. ‘nikunj’ mein pravesh ka adhikar keval ‘apno’ ko hai. Diksha wah sambandh hai jo aapko ek ‘bahari’ vyakti se rupantrit kar ‘bhitar ka sadasya’ (Insider) bana deta hai. Bina is sambandh ke, divya rahasyon ke dwaar aapke liye sadaiv band hi rahenge.

‘manne’ se ‘banne’ tak ka safar

adhyatmik yatra ka arambh “manne” (Acceptance) se hota hai. Jab ham purn vishwas ke saath yah sweekar kar lete hain ki “main guru ji ka hoon aur guru mere hain,” to dhire-dhire ahankaar galne lagta hai. Hamare man ki prakriti hi ‘anushasanheenta’ hai. Yah chanchal man hamen bhatkane ke hazar bahane khojta hai. Ise niyantrit karna akele sadhak ke vash ki baat nahi hai. Yahi ‘sadguru tatv’ ki avshyakta hoti hai. Sadguru ke vachan surya ki un prakhar kirano ke saman hain jo hamare bhitar ki anushasanheenta aur agyaan ke badlon ko cheer dete hain.

samarpan ki shakti

jab ek shishya guru ke charnon mein vidhivat samarpit ho jaata hai, to uske adhyatmik utthan ka sampurn uttardayitwa guru ka ho jaata hai. Sadhna ke marg par jab sadhak apni manweey seemaon ke karan thakkar baithe lagta hai, to guru use ‘dhakka’ (Push) dekar punah sakriy karte hain. Yadi shishya apni chanchalta ke karan marg se bhatakne ka prayas karta hai, to guru use apni kripa ki dor se ‘khinch’ (Pull) kar wapas sahi disha mein le ate hain. Yah ‘dhakka’ aur ‘khichav’ hi wah garantti hai jo hamen manjil tak pahunchati hai. Guru apne samarpit shishya ko kabhi girne nahi dete, bhale hi shishya ka swayam par se niyantran hat jae.

maa aur santan ka atuut sambandh

diksha vaisa hi sambandh hai jaisa ek maa aur uski santan ka hota hai. Ek balak chahe kitna bhi uddand ya ‘anushasanheen’ kyon na ho, maa use tyagti nahi hai. Wah use sudharti hai, dand deti hai, par use apna mankar sadaiv apne anchal mein dhank kar rakhti hai. Guru bhi usi mamtamyi maa ki tarah hain. Ek bar guru ne jab diksha ke madhyam se apna hath shishya ke sir par rakh diya, to jeev sansaar ke thapedon se surakshit ho gaya. Ab kalyan ki jimmedari sadhak ke kamzor prayason par nahi, balki guru ki amogh kripa par ashrit hai. Yahi wah ‘sambandh’ hai jo nikunj pravesh ko sunishchit karta hai.

nishkarsh

bina sambandh ke ham keval ‘atithi’ hain, aur atithi kabhi ghar ke antarang kakshon mein pravesh nahi pa sakta. Guru ki sharan mein jane se nikunj pravesh sulabh ho jaata hai.

mul lekh: bhajanmarg.com