man ki bhatkan kaise mite? 5 krantikari sutra

ashanti ka antheen chakra aur aapki bhul

aapne ab tak anginat sharir badle hain, hazaron bar janm liya aur na jane kitne logon se prem kiya, lekin kya aapko aaj bhi bhitar ek khaleepan mehsus nahi hota? Sab kuch pa lene ke baad bhi aap shant kyon nahi hain? Satya to yah hai ki param anand ki sampatti aapke samne rakhi hai, par aap bahar bhtak rahe hain. Sabse badi samasya yah hai ki aapki buddhi aapke man ki gulam ho gayi hai, aur man sansaar ke vishyon mein kaid hai. Aap shanti ki talash mein dar-dar bhtak rahe hain, paddhtiyan badal rahe hain, guru badal rahe hain, par ‘nischay’ (Decision) nahi kar pa rahe. Kya aap jante hain ki yah bhatkav tab tak nahi mitega jab tak aap apni ‘manmani’ chhodkar us satya ko sweekar nahi karte jo aapke atyant nikat hai?

sutra 1: ‘sandeh ka jangal’ aur nischay ka abhav

aap sochte honge ki jitne adhik shastr padhenge, jitni adhik paddhtiyan jananenge, utne hi vidvan aur shant baenge. Lekin bina ‘nischay’ ke keval suchnaen ikttha karna aapko ‘sandeh ke jangal’ mein dhakel deta hai. Jab tak aap kisi ek marg par tikte nahi, aapki ekagrata sambhav hi nahi hai. Jab tak aap ‘buddhi ladate’ rahenge ki yah sahi hai ya wah, tab tak aap keval bhatkte rahenge. Marg ki spashtata tab aati hai jab aap baudhik chaturi chhodkar kisi ek satya par adig ho jaate hain.

sutra 2: ‘naam’ aur ‘vani’

prabhu ko khojne ke liye kisi kathin sadhna ki nahi, balki ‘naam’ aur ‘vani’ ke aashray ki avshyakta hai. Bhale hi aapki buddhi in vachno ka arth na samjhe, lekin inka shravan aur gayan aapke man ke ‘vish’ ko sokh lega aur aapko us param anand ke nikat le aayega.

sutra 3: apni ‘chaturi’ ka tyag aur guru-agyaa

kya aap jante hain ki aapki sabse badi badha aapki apni ‘buddhi’ hai? Aap har divya anubhav ko tark ki kasauti par kasna chahte hain. Apni buddhi ko guru ke vachno mein vilin kar dena hi vastvik buddhimani hai. Jitendri tapasvi ek taraf hon aur guru ki agyaa mein rahne wala ek ‘anannya bhakt’ ek taraf, to wah bhakt un sab par bhari parta hai. Goswami tulsidas ji ka udaharan dekhiye. Unhone anginat sadhna kin, par prabhu ke darshan nahi hue. Lekin jab ve satsang mein gaye, to wahin unhen hanuman ji mile aur unhin ke madhyam se Chitrakoot mein sakshat shri Ram ke darshan hue. Yah pramanit karta hai ki santo ke vachno ka palan aur Bhagwad charcha hi sakshatkar ka sabse siddh marg hai.

sutra 4: ‘vishram’ ka rahasya— “main tumhara hoon”

sacha vishram kisi sthan mein nahi, balki ‘bhav’ mein hai. Aap chahe sat samundar par hon, yadi aapka bhav yah hai ki “main shyama-Shyam ka hoon aur ve mere hain,” to aapki vishram sthal Vrindavan hi hai. Chahe aap kitne bhi bade papi ya vikari kyon na hon, jis kshan aap apni buddhi ka ahankaar chhodkar unke charnon mein samarpit ho jaate hain, aapki ashanti samapt ho jati hai. Prem ki jad ‘naam’ hai, aur uska phal ‘Vrindavan vishram’ hai. Sansaar ke prapanchon ko buddhi ki khurak dena band karen aur keval ‘naam’ ko apna adhar banain.

sutra 5: ek minute ki chunoti—apni samarth ko pahchanie

aapko lagta hoga ki aap bahut bade sadhak hain ya apni shakti se man jit lenge? Vrindavan ko sakshi mankar, keval ek minute ke liye bina kisi rag-dves (pasand-napsand) ya sansarik chintan ke rahkar dekhiye. Aap ek minute bhi nahi tik payenge. Yahi hamari vastvikata hai. Hamari buddhi vastav mein ‘maya ki ejent’ hai jo hamen bar-bar sansaar ki or kheenchti hai. Jab aap apni is asmarthta ko sweekar kar lenge, tabhi ‘kripa’ ke dwaar khulenge. Apni ‘manmani’ chhodkar jab aap yah man lenge ki “mujhse kuch nahi ban sakta, prabhu hi sab karenge,” tabhi bhatkav ka ant hoga.

maya ka akarshan ya prem ka marg – aap kya chunenge?

bhatkav mitane ka marg jatil nahi, balki atyant saral hai. Samasya yah hai ki ham santo ke vachno ko keval sunte hain, unhen aacharan mein nahi utarte. Ham ab bhi apni buddhi ki chaturi aur sansaar ke prapanchon (Gossip) ko khurak de rahe hain. Yad rakhiye, hamne purv mein anginat avsar khoe hain. Maya phir se apni mohak bhul hamare samne phenkegi, lekin kya ham phir se usi jal mein phasna chahte hain? Apni buddhi ki vyarth ki ladai chhodie aur ‘naam’ va ‘vani’ ke pravah mein khud ko samarpit kar dijiye.

mul lekh: bhajanmarg.com