naam jap ke baad bhi jeevan mein itni kathinaiyan kyon?
aksar ham yah sochkar vyathit ho jaate hain ki jab ham kisi ka bura nahi kar rahe, prabhu ki bhakti mein lage hain, to phir hamare hi jeevan mein virodh aur vipattiyan kyon aa rahi hain? Yah prashn naya nahi hai. Itihas gavah hai ki prabhu ke sabse priy bhakton ko hi sabse kathin pareekshaon se gujarna para hai. Jise ham ‘kasht’ samjhte hain, wah vastav mein prabhu ki ek ‘vishesh yojana’ (leela) hai. Prabhu ki kripa keval sukhad paristhitiyon mein nahi, balki un pratikultaon mein bhi chhipi hoti hai jo hamen nikharne ke liye aati hain.
malik nahi, keval sevadar banen
is sansaar ko ek bade karyalay (Office) ke rup mein dekhen. Jab aap kisi karyalay mein nokri karte hain, to aapko baithe ke liye table, kursi, kampyutar aur anya suvidhaen di jati hain. Yadi koi karmchari karyalay ki samgri ko apna mankar ghar le jane ki cheshta kare, to wah ‘chor’ kahlata hai aur dand ka bhagi banta hai. Theek waise hi, yah sharir, parivaar, dhan aur sampatti hamen keval ‘seva’ karne ke liye mili hai. Jab ham inhe ‘apna’ mankar inke moh mein phans jaate hain, to ham adhyatmik marg se bhtak jaate hain. Yadi aap in suvidhaon ka upyog imandari se prabhu ki seva mein karte hain, to aapko vetan ke rup mein ‘yog’ prapt hota hai—arthat apne aur prabhu ke vastvik swaroop ka anubhav. Yahi jeevan ki vastvik unnati hai.
santo ka jeevan
hamen santo ka jeevan bahar se bahut shant aur vaibhavshali lag sakta hai, lekin us chamak ke piche ek kathin tap chhipa hota hai. Ek shastr (hathiyar) tabhi chamkta hai aur dhardar banta hai jab wah pehle aag mein tapta hai aur phir us par ‘ghan ki chot’ (hathaude ka prhar) padti hai. Ek bhakt ka jeevan bhi isi prakaar nikharta hai. Pratikul paristhitiyan wah ‘aag’ hain aur virodhiyon ke prhar wah ‘hathauda’ hain jo sadhak ke bhitar ke vikaro ko nasht kar use prabhu ka ek divya astr bana dete hain. Bina is gharshan ke, sadhuta ka wah tej prakt nahi ho sakta.
nindak: prabhu dwara niyukt ‘shodhkarta’
vipaksh ko swayam bhagwan hi bal dete hain. prabhu apne bhakton ka virodh karne walon ko shakti dete hain taki unke madhyam se bhakt ka yash aur antarik gun duniya ke samne aa sake. Jaise ek maa apne bachchhe ki gandagi hath se saaf karti hai, waise hi ek nindak apni ‘juban’ se bhakt ke mansik mal (paap aur dosh) ko saaf kar deta hai. Alochak us ‘tedhi aur kathor chabi’ ki tarah hote hain, jo sant rupi tijori ko khol dete hain. Bina is chabi ke, us tijori ke bhitar chhipa dhairya, kshma aur agadh prem ka dhan sansaar nahi dekh pata. Santo ke yash ka jhanda unke virodhiyon rupi ‘dande’ ke sahare hi uncha phahrata hai. Jitna adhik virodh hoga, bhakt ki sahenshilta ka prakash utna hi adhik phailega.
Delhi ke vyapari ki katha: ‘kathor kripa’ ka rahasya
Delhi ke ek dhani vyapari the. Usne santo ki seva shuru ki aur purn nishtha se santo ko Vrindavan se Delhi le jakar apne ghar par unki seva karne laga. Lekin ek sham, jab sant seva ka utsav chal raha tha, uska iklauta jawan beta ek durghatna mein mrityu ko prapt hua. Bahar se dekhne par yah ‘ashubh’ lag sakta hai, lekin yah prabhu ki ‘kathor kripa’ thi. Us aghat ne vyapari ke bhitar ke sansaar ke prati antim moh ko bhi tod diya aur uska man purnta prabhu mein lag gaya. Prabhu kabhi-kabhi hamari sabse priy vastu chhin lete hain taki ham unhen pa sake, jo vastav mein hamare apne hain.
jab vipatti bhagwan ko vivash kar de
Draupdi ke jeevan mein jab ghor pratikultaa ai, tab unke paas koi vikalp nahi bacha tha. Us vipatti ne unhen purn sharanagati ki sthiti mein la diya. Us samay bhagwan ka ‘vastr-avatar’ hua—ek aisa avatar jiske bare mein kahin aur charcha nahi milti. Pratikultaa hi wah sthiti hai jaha bhagwan naye-naye rupon mein apne bhakt ki raksha ke liye prakt hone ko vivash ho jaate hain.
nishkarsh
yadi aapke jeevan mein aaj apman, tiraskaar ya badhaen aa rahi hain, to nirash na hon. Ise apni unnati ka lakshan manen. Yadi aap sahi marg par chal rahe hain, tabhi aapki ninda ho rahi hai. Yah prabhu ka vidhan hai aapko majbut karne ke liye. Apne kartavya karm ka palan anasakt hokar karen. Chahe kal chakra hamen foolon ki varsha de ya angaron ki, ek sadhak ke kadam piche nahi hatne chahiye.
chintan ke liye ek prashn: kya aap aaj ki apni sabse badi badha mein prabhu ki ‘gupt kripa’ ko dekh pa rahe hain?
mul lekh: bhajanmarg.com
sambandhi
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