naam jap ke saath-saath in 5 cheezon ka dhyan rakhen
jo log bhajan ke ras mein doob jaate hain, unka man samannya sansarik logon ki samjh se pare chala jaata hai. Bhajan ek aisi sadhna hai jismen dhire-dhire bhakt ka pura hriday, pura jeevan prabhu ke aashray mein samarpit ho jaata hai.
bhajan ka asli swaroop
prabhu-ashrit bhajan
bhakt ka chitt nirantar bhagwan ke aashray mein rahta hai.
sansaar ke sukh-dukh se wah beparwah hokar keval prabhu ki or dekhta hai.
anannya chitt
jab bhakt keval bhagwan ko apna ekmatra sahara man leta hai, tab uska chitt anannya ho jaata hai.
tab wah sansaar ke bhog aur sambandho ki parvah kiye bina age badhta hai.
sabmen prabhu-darshan
bhajan ka uchh star yah hai ki bhakt sab jeevan aur vastuon mein apne prabhu ko dekhta hai.
jaise barf mein keval jal hai, waise hi is jagat mein keval prabhu hi hain.
tab rag-dves mit jaate hain aur hriday anand se nach uthta hai.
prabhu se badhkar koi priy nahi jaise Prahlad ji ne yatnaon ko hanskar sweekar kar liya, waise hi sache bhakt ke liye prabhu prannon se bhi badhkar priy hote hain. Jab bhagwan hi sabse priy ho jaen, to unka smaran kabhi chhut hi nahi sakta.
purn vishwas aur nishchintita bhakti ki charm sima yah hai ki bhakt apne prabhu par purn vishwas karke nishcint ho jaata hai. Ab use apne sadhan, tapasya, ya samarth par bharosa nahi rahta – wah keval bhagwan ki kripa par ashrit hokar jeevan jita hai.
bhajan ki vyakulta
bhakt ke hriday mein bhajan ka bhav itna gahra ho jaata hai ki agar ek kshan bhi naam-smaran chhut jae to waisi hi ghutan hoti hai jaise sans ruk jane par hoti hai. Tribhuvan ki sampatti mil jae, tab bhi wah naam nahi chhota. Yahi “maha bhagwat” ki pehchan hai.
bhajan ka vastvik phal
bhajan dhire-dhire hamen is sthiti tak le jaata hai –
- jahan ham apne bhitar ahankaar aur apnapan nahi dekhte.
- jahan hamen lagta hai ki sab kuch prabhu hi kar rahe hain.
- jahan hamara har gun, har shakti, har saans keval bhagwan ki den pratit hoti hai.
tab bhakt ka jeevan swayam bhagwan ke hathon mein ho jaata hai.
wah keval ek sadharan manushya nahi rah jaata, balki Bhagwad-prem ka patr ban jaata hai.
sambandhi video: YouTube
mul lekh: bhajanmarg.com
sambandhi
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