naam jap ki Progress kaise pata karen?

bhajan marg par chalne wale har sadhak ke man mein kabhi na kabhi yah prashn avashya uthta hai: “main jo bhajan-sadhna kar raha hoon, kya wah vastav mein kam kar rahi hai? Kya main koi vastvik pragti kar raha hoon?” ham jap, dhyan aur seva karte hain, lekin yah kaise jane ki hamara marg sahi hai aur ham apne lakshya ki or badh rahe hain? Yah ek swabhavic aur mahatwapurn prashn hai. Yadi niche diye hue lakshan hamare jeevan mein prakt hone lagen, to ham samjh sakte hain ki hamari sadhna phalit ho rahi hai aur ham sahi disha mein hain.

naam jap ki safalta ke 10 lakshan

akrodh (krodh ka abhav)

iska arth keval krodh ko dabana nahi hai, balki yah wah avastha hai jaha krodh utpann hi nahi hota. Koi janbujhkar aapko kitna bhi gussa dilane ki koshish kare, aapka apman kare, ya aap par jhuthe arop lagae, phir bhi aapke bhitar krodh ki lahar na uthe. Aisi uksane wali paristhitiyon mein bhi antarik shanti banae rakhna aapki sadhna ki safalta ka ek pramukh sanket hai. Yah darshata hai ki aap bahari ghatnaon ke gulam nahi, balki apne man ke Swami ban rahe hain.

vairagya (asakti ka abhav)

vairagya ka arth hai sansarik vastuon ya sukho ki upsthi mein bhi unhen bhogne ki lalsa ka na hona. Yah zabardasti kiya gaya tyag nahi hai, balki antarik mulyon mein ek vastvik parivartan hai. Yah aisa hai jaise aap kisi shoping mol se gujarte hain aur naveentam gaijetsa ya phaishan ko dekhte hain, lekin unhen pane ki koi teevr ichchha ya bechaini mehsus nahi hoti. Aap unki sarahna kar sakte hain, par aapka antarik sukh un par nirbhar nahi karta. Jab sansaar ke bhog-vilas aapke samne hote hue bhi aapko akarshit nahi kar pate, to yah samjhna chahiye ki aapke bhitar ek gahra vairagya jagrit ho raha hai.

jitendrita (indriyon par niyantran)

yah wah avastha hai jab aapki indriyon mein itni shakti nahi rah jati ki ve aapke man ko vichlit ya parast kar sake. Ankhen, kan, jihwa aadi indriyan bahari vishyon ki or bhagna band kar deti hain. Yah maharat is baat ka praman hai ki aapki sadhna paripakva ho rahi hai aur aapki urja vyarth mein bahar ki or bahne ke bajay bhitar ki or kendrit ho rahi hai.

kshma

iska arth hai kisi ke dwara kiye gaye kitne bhi bade aparadh ko tatkaal kshma kar dena. Yah kshma aisi honi chahiye jismen aparadhi ko dand dene ki bhavna bhi na ho. Yah hriday ki vishalta aur shuddta ka pratik hai, jaha kisi ke prati koi ganth ya dves nahi rah jaata.

daya (karuna)

yah gun sabhi praniyon ke prati bina kisi bhedbhav ke ek karunamay swabhav rakhna hai. Jab aapka hriday har jeev ke dukh ko dekhkar dravit hone lage aur aap swabhavic rup se sabki bhalai ki kamna karne lagen, to yah ek spasht sanket hai ki aapka hriday Bhagwad prem se komal ho raha hai.

sarwapriyta (sabka priy hona)

jab aapki sadhna gahri hoti hai, to aapka aacharan aur charit itna shuddh aur sakratmak ho jaata hai ki aap swabhavic rup se apne as-paas sabhi ko priy lagne lagte hain. Log aapke sanidhy mein shanti aur prem ka anubhav karte hain. Yah koi bahari uplbdhi nahi, balki aapke antarik parivartan ka pratibimb hai, jo dusron ko aapki or akarshit karta hai.

nirlobhta (lobh se mukti)

yah kisi se kuch bhi lene ki bhavna ka puri tarah se abhav hai. Yah bhautik vastuon ko pane ki ichchha ya lalach se purn mukti ki avastha hai. Kalpna kijiye ki aapke sahkarmi ko ek badi padonnati milti hai. Nirlobhta ki sthiti mein, aapke man mein irshya ya ‘kaash yah mujhe mila hota’ ki bhavna nahi uthti. Iske bajay, aap imandari se uski safalta par prasann hote hain, kyonki aapko kisi aur ki uplbdhi se kuch pane ki akanksha nahi hai. Aapka santosh antarik hai, bahari labh par nirbhar nahi.

dansheelta (sahaj udarta)

yah keval dhan ka dan nahi hai, balki apne man, vachan aur karm se dusron ko sukh dene ki swabhavic pravriti hai. Jab aapke man mein dusron ki bhalai ke vichar uthen, aapki vani dusron ko shanti de, aur aapke karm dusron ki seva mein lagen, to yah sachchi dansheelta hai. Yah is baat ka sanket hai ki aap “lene” ki pravriti se “dene” ki pravriti ki or badh rahe hain.

nirbhayata (bhayheenta)

yah wah avastha hai jismen vyakti kisi bhi paristhiti ya sthiti se bhayabhit nahi hota. Chahe man-apman ho, jeevan-mrityu ho, ya koi aur sankat ho, man mein bhay ka sanchar nahi hota. Yah adig vishwas aur atma-sthiti ka parinaam hai, jo bhajan ki gahrui se hi prapt hota hai.

Ashok (shok se mukti)

yah antim aur sarvochch lakshan hai. Yah wah mansik sthiti hai jaha kisi bhi bahari pratikultaa ke bavjud shok aapke man mein pravesh nahi kar pata. Jeevan mein ane wale utar-chadhai aur duhkhad ghatnayen aapko bhitar se vichlit nahi kar patin. Aap ek shashwat anand aur shanti ki sthiti mein sthaapit ho jaate hain.

aapka antarik disha-suchak

yah samjhna mahatwapurn hai ki ye 10 lakshan aise lakshya nahi hain jinka piche kiya jana hai, balki ye ve swabhavic phal hain jo sahi bhajan-sadhna ke parinamaswarup apne aap jeevan mein khilte hain. Ye aapke antarik disha-suchak yantr ki tarah hain, jo batte hain ki aapki yatra sahi disha mein hai.

mul lekh: bhajanmarg.com