yah ek sutra aapka naam jap siddh kar dega!

shuddh paramarth ka arth hai —
har kriya mein uska karan dekhna.
sarvatra keval prabhu ka darshan.
“ek shrikrishna ke siva aur kuch nahi hai. ”
mere saath jo bhi ho raha hai, wo mere prabhu hi kar rahe hain.

vihaar ka arth hai —
vastu, vyakti aur kriya ko hi vastvik man lena,
aur usmen bhagwan ko na dekh pana.

jaise hi sadhak kriya par drishti rakhta hai,
wah vihaar mein utar jaata hai.
aur jaha vihaar hai,
waha rag-dves, kam-krodh, irshya aur dukh swatah aa jaate hain.

sadhak ki pariksha

sadhna ki avastha mein sadhak paripakva nahi hota,
isliye bar-bar pramad aa jaata hai.

pramad kya hai?naam jap to kar rahe hain, lekin drishti logon ke vihaar par hai.
kisi ne sammaan diya to ahankaar jaga, kisi ne apman kiya to krodh utha.
vastu, kriya aur padaarth mein prabhu ko na dekhkar usi mein uljh jana.

yahi sadhak ki pariksha hai ki wah pratikshan apni drishti kaha rakh raha hai –
karan (prabhu) par ya kriya (vihaar) par.

mahapurushon ke vachan – shuddh paramarth ka rahasya

• “sarvatra prabhu ka darshan karo. ”
• yadi koi gali de ya apman kare, tab bhi socho – “nath, aap hi ho. Yah prabhu ki leela hai, mera praarabdh hai. ”
• yadi koi sammaan kare, to bhi karan par drishti rakho – “nath, aap hi hain. ”

yahi abhyaas sadhna ko raspurna aur sthayi banata hai.

abhyaas ka sutra

bhagwan shrikrishna ne Uddhav ji se kaha:

• sabhi praniyon mein mera hi darshan karo.
• yadi kisi se pratikultaa mile, sahan karo aur usmen bhi prabhu ko dekho.
• yadi aap kisi ko apne se nicha samjhte hain to bhi use prabhu ka rup samjh kar pranam karne ki vritti rakhen.

prarambh mein yah kathin lagta hai. Isliye sadhak ko chahiye ki din mein kuch ghante chunkar abhyaas kare —

• jab koi aapka apman kare, to us samay kriya, vastu ya vyakti ko nahi, keval karan ko dekhe.
• agle do ghante tak koi bhi pratikriya na den. Tisre ghante aapki pratikriya dene ki ichchha hi nahi hogi.
• dhire-dhire yah abhyaas sahaj ho jaega.
• jab ras mil jaega to bina abhyaas ke hi har jagah prabhu ke darshan honge.

ahankaar se savdhaan

abhyaas karte-karte yadi kabhi safalta mili,
jaise kisi apman ko sahan kar liya aur bhitar shanti mili,
to yah na samjhen ki “maine jit liya. ”
balki sochen — “yah prabhu ka pradatt sutra tha, prabhu ne hi mujhe sambhala. ”
anytha ahankaar labh chhin leta hai.

paramarth mein balvan hriday

• kamzor hriday wah hai jo badla lene ki bhavna rakhta hai.
• balvan hriday wah hai jo sahan karta hai.

bhagwat marg par badhne ke liye sadhak ko sahnseel aur dhairyvan banna avashyak hai.
yah bal hamen apne bal se nahi, balki naam jap aur prabhu ki kripa se milta hai.

parinaam – shuddh paramarth ki avastha

jab sadhak nirantar abhyaas karta hai to uska hriday rupantrit hota hai:

• jaha bhi drishti jati hai, waha prabhu ka hi darshan hota hai.
• dukh, pida, rag-dves mit jaate hain.
• sansaar wahi rahta hai, par drishti badal jati hai.

mahapurushon ne isi ko “shuddh paramarth” kaha hai.

nishkarsh

shrikrishna swayam kahte hain:

“bhagwat prapti ke jitne upay hain, unmein sabse sundar upay yahi hai ki sab mein mera darshan kiya jae. ”

yah sadhna kathin avashya hai, par asamabhav nahi.
bhagwan aur guru jab agyaa dete hain to uske saath bal bhi pradan karte hain.
hamen keval namrata se use sweekar kar abhyaas karna hai.

paramarth ka path yahi hai –

• karan par drishti
• sarvatra prabhu ka darshan
• sahenshilta aur dainyta

yahi sutra sadhak ko dhire-dhire siddhvastha ki or le jaate hain.

mul lekh: bhajanmarg.com