apne naam jap ko chhipana kyon zaruri hai?

sadgurudev ki kripa se, bhagwan ki kripa se, yadi hamare chitt mein thoda bhi akarshan prabhu ke Shri charnon ki or utpann hua hai — yadi sadhna mein hamara man lagne laga hai, ya guru pradatt upasna se hamen koi antarik labh anubhav ho raha hai — to hamen ek bahut badi savdhani rakhni chahiye.

wah savdhani hai — apne sadhan-labh ko prakt na karna, use chhipana.

chhipana kyon avashyak hai?

ahankaar atyant sukshm hota hai. Wah sadhak ke bhitar badi gahrui mein chhipa rahta hai. Jaise hi sadhna mein thodi safalta milti hai, ya bhagwan ka thoda anubhav hota hai, ahankaar apna sir uncha kar leta hai — “ab log jane ki tum kitne bhajnanandi ho, tum kitne shreshth bhakt ho. ”

yahi wah sukshm chal hai jo sadhak ke patan ka karan banti hai.

mahapurush kahte hain —

“bhajan ko gupt rakho. Prakashit mat karo. ”

yadi ham apne sadhan ki charcha kisi se kar dete hain — ki main itne baje se yah karta hoon, itne ghante jap karta hoon, itni sadhna karta hoon — to wah sadhan dhire-dhire lupt ho jaata hai. jo anand tha, jo ras tha, jo gahrui thi, wah mit jati hai.

kyonki anubhav jab vani mein aaya, tab wah bahya ho gaya; aur jo bahya ho gaya, wah tikta nahi.

chhipana sadhna ka abhushan hai

mahapurushon ne kaha hai —

“bhakt ki pehchan uske bhajan se nahi, uske vinarm maun se hoti hai. ”

bhakti ki asli shobha uski gopneeyta mein hai. Jaise koi vyakti apni tijori mein rakha dhan sabko nahi batata, waise hi sadhak ko apni bhakti, apne anubhavo ko bhi hriday ke bhitar hi rakhna chahiye.

laukik sampatti milne par ham kahte hain — “kisi ko na pata lage. ” to phir bhakti rupi divya sampatti ko kyon dikhaen? Yah to aur bhi durlabh hai!

ahankaar ka sukshm jal

ahankaar yah bardast nahi kar pata ki koi hamen sadhak na mane. Yadi koi kah de — “tum to kuch bhajan nahi karte!” — to bhitar se ek tarang uthti hai ki “bata dun main kya karta hoon!” yahi wah kshan hai jab sadhak apne marg se bhatakne lagta hai.

sacha sadhak wahi hai jo bhitar se janta hai —

“mera chitt prabhu mein lag raha hai — bas yah prabhu ki kripa hai. Ismen mera kuch nahi. ”

vibhishan ji ka udaharan — chhipane ki kala

shastron mein shri vibhishan ji ka udaharan diya gaya hai. Jab unki kutia ki deevaron par “Ram” likha dekha gaya, to Ravan krodhit hokar aaya. Vibhishan ji ne kaha —

“bhrata shri, yah ‘ra’ se Ravan aur ‘ma’ se Mandodari — maine aap donon ka naam likha hai. ”

yah chhipane ki adbhut kala hai.
bhakti bhitar chal rahi hai, lekin bahar se aisa kuch bhi nahi dikta jo abhiman ko posit kare.
isiliye unka bhajan akhand raha aur anttat ve prabhu ke sannidhya mein pahunche.

bhajan ko gupt rakhne ka karan

• ahankaar se raksha: bolne se ahankaar jagrit hota hai. Chhipane se vinamrata bani rahti hai.
• bhajan ki sthirata: anubhav prakt karne par ras ksheen ho jaata hai. Chhipane se ras badhta hai.
• prabhu ki pariksha: jo sadhak apni upasna ko gopneey rakhta hai, wahi sacha samarpit hai.
• guru ki agyaa: sadguru dev ki vani hai — “bhajan ko chhipao. Nahi to sadhan vilin ho jaega. ”

ekangi prem — sabse uchh sthiti

shri bhai ji maharaj ki vani mein yah bhav aur bhi vilakshan rup leta hai. Ve kahte hain —

“nahi chahti jane koi meri is sthiti ki kuch baat,
mere pran pritam prabhu se bhi yah sada rahe agyat. ”

yah “ekangi prem” ki avastha hai. Jaha bhakt chahta hai ki na keval sansaar, balki prabhu swayam bhi yah na jane ki main unse kitna prem karta hoon.

kyonki prem jab ekangi hota hai, tabhi wah nirmal hota hai.
jab usmen “pratyuttar” ki asha jud jati hai, tab usmen kamna ka ansh aa jaata hai.

chhipane se bhajan ka vistar

jaise chandan swayam nahi kahta ki main sugandhat hoon —
jo uske nikat aae, wah swatah anubhav karta hai.
waise hi sacha bhakt apne bhajan ka prachaar nahi karta.

uska prabhav, uski sugandh swayam phailti hai.
jinhe prabhu chahen, ve uski vani, uske bhav, uske darshan se labh pa lete hain.

“jab bhagwan prakashit karte hain, to us prakash ko koi mita nahi sakta.
aur jab ham swayam prakashit karte hain, to bhitar ka prakash bujh jaata hai. ”

nishkarsh — chhipana hi raksha hai

bhakti ka rahasya yahi hai — “chhipana hai, chhapana nahi. ”

jo sadhak apne anubhavo ko, apne jap-dhyan ko, apne bhavon ko bhitar rakhta hai —
uska bhajan din-pratdin gahrata jaata hai.
uske antahkaran mein jo divya anand hai, wah nirantar badhta jaata hai.

aur jo use dikhane lagta hai,
uska ras dhire-dhire sukh jaata hai —
kyonki wah “man-sammaan” ka bhukha ban jaata hai, “prabhu” ka nahi.

antim sandesh

“bhajan ko gupt rakho, apne anubhavo ko hriday mein rakho,
bolo nahi — taki wah badhta rahe.
jab bhagwan chaenge, to tumhara prakash jagat mein swayam fail jaega. ”

mul lekh: bhajanmarg.com