naam jap ko jad se nasht kar dene wala sukshmatam dosh

bhajan marg wah pavitra path hai jis par chalne wala sadhak dhire-dhire apne bhitar ke andhkar ko mitate hue prabhu ke prem mein dubta jaata hai. Parantu shastron aur mahapurushon ne chetaya hai — yadi naam jap mein ruchi nahi utpann ho rahi, naam-jap mein anand nahi aa raha, to yah keval abhyaas ki kami nahi, balki “apardhon” ka parinaam hai.

in apardhon mein sabse gambhir aparadh hai — vaishnav aparadh.
yah aisa dosh hai jo sadhak ki bhakti rupi lata ko jad se ukhad deta hai.

naam jap mein aruci ke do karan

mahapurushon ne do pramukh karan batae hain ki naam jap mein ruchi kyon nahi hoti —

• purv janmon ke dushkarmon ka prabhav: purwajanmon mein kiye gaye aparadh, visheshat santo aur bhakton ke prati, hamare chitt ko aisa awran de dete hain ki ham bhajan to karte hain, par usmen ras nahi pate. Keval kriya rah jati hai, bhavna nahi.
• vartman jeevan ke aparadh: yadi is jeevan mein hamse koi aparadh — visheshat vaishnav aparadh — ho raha hai, to bhi naam-jap mein ras nahi rahega.

apardhon mein sabse ghatak — vaishnav aparadh

shastron mein naam-aparadh, seva-aparadh, dham-aparadh jaise anek prakaar ke aparadh batae gaye hain. Parantu vaishnav aparadh ko sabse bhaykar kaha gaya hai, kyonki yah bhakti ki jad ko hi nasht kar deta hai.

“bhakti rupi kalpalta ki bel mein anya aparadh pattiyan ya tahniyan todte hain,
par vaishnav aparadh jad hi ukhad deta hai. ”

yadi sadhak se yah aparadh ho jae, to na keval naam-jap nishprabhavi ho jaata hai, balki shraddha — jo bhakti ki mul jad hai — bhi samapt ho jati hai.

vaishnav aparadh kya hai?

keval ninda karna hi vaishnav aparadh nahi hai. Shastron mein iska vistrit varnan is prakaar hai —

“hanti, nindati, dweshti, vaishnavam abhinandati,
krudhyati, na harsham darshane, na pranamam karoti cha. ”

arthat —

• kisi vaishnav ko kasht dena,
• uski ninda karna,
• uske prati dves rakhna,
• uske darshan par harsh na hona,
• uska apman karna ya pranam na karna — ye sab vaishnav aparadh hain.

yah keval shareerik nahi, mansik va sukshm star par bhi ban sakta hai. Keval kisi bhakt ki ninda sun lena, ya kisi bhakt ki ninda par maun rahna bhi aparadh ka karan ban sakta hai.

shastron mein vaishnav aparadh ke udaharan

1. Jai-vijay ka patan: Baikunth mein bhi, jab jai-vijay ne santo ka apman kiya, to unhen Rakshash yoni mein janm lena para. Bhagwan swayam bhi unhen bacha nahi sake, kyonki aparadh “bhakton” ke prati tha.

2. Durvasa muni ka prasang: ambreesh maharaj ke prati aparadh ke karan Durvasa muni tino loko mein bhatkte rahe. Anttat unhen unhin ambreesh maharaj ke charnon mein girkar kshma mangni padi.

in prasangon se spasht hai — bhakt-aparadh ka dand keval kasht nahi, balki adhyatmik patan hai.

bhakt-aparadh ka mul — ahankaar

bhakt-aparadh ka mul karan hai — ahankaar.
jab ham apne ko shreshth aur dusron ko nimn samjhte hain, tab hi aparadh banta hai.

“jaha ahankaar hai, waha dosh-darshan prarambh ho jaata hai. ”

par jab sadhak ka hriday bhagwat chintan mein duba hota hai, tab wah har vaishnav ke charnon mein pranam karna chahta hai. Bhagwan ka chintan vinamrata lata hai, aur ahankaar — dosh-darshan.

shraddha — bhakti ki jad

mahapurush kahte hain —

“shraddha hi bhakti ki jad hai. ”

aur vaishnav aparadh sidha isi jad par prhar karta hai. Jaha shraddha nasht ho jati hai, waha bhakti ka ankur sukh jaata hai. Isiliye kaha gaya —

“vaishnav aparadh se bachna hi sadhak ka sabse bada sadhan hai. ”

ninda sunna bhi aparadh hai

keval ninda karna hi nahi, balki ninda sunna bhi aparadh hai. Shri madbhagwat kahta hai —

“jo vyakti bhagwan ya unke bhakt ki ninda sunkar waha se uthta nahi,
wah narak mein patit hota hai. ”

ninda sunne se man mein vaishnav ke prati shraddha ghatti hai, aur shraddha ghatte hi bhakti ki bhumi sukh jati hai.

kaise bache vaishnav aparadh se

• har vaishnav ko aadar den. chahe wah grihasth ho ya virakta.
• kabhi ninda na karen, na sunen, na vishwas karen.
• yadi aparadh ho gaya ho, to turant kshma mangen — usi vaishnav se aur bhagwan se bhi.
• nitya vinamrata ka abhyaas karen. ahankaar aparadh ki jad hai.
• smaran rakhen: bhakt ka hriday swayam bhagwan ka nivas hai. Uske hriday ko dukhi karna, swayam bhagwan ko dukhi karna hai.

mahapurushon ki vani

“bhaktan ke aparadh so darpat raho. ” — shri dhruvdas ji
“sare aparadh naam-jap se mit sakte hain,
par bhakt-aparadh naam se bhi nahi mitta. ”

nishkarsh

bhakti ka marg atyant komal hai.
jaise kumudini par chaand ki kirnen padti hain to wah khil uthti hai,
par surya ki kathor kirnen use murjha deti hain.
usi prakaar bhakti prem aur vinamrata se khilti hai,
aur ahankaar va ninda se sukh jati hai.

sadhak ka sabse bada kartavya hai — kisi bhi prakaar se vaishnav aparadh na bane.

har vaishnav mein Shrihari ke ansh ko dekhiye,
har bhakt ko bhagwan ka priy samjhiye,
aur prempurwak pranam kijiye —
tabhi naam mein ras, bhajan mein ruchi, aur sadhna mein sthirata prapt hogi.

mul lekh: bhajanmarg.com