naam jap mein ane wali gupt badhaen aur unse par pane ka marg

ham shanti ki khoj mein bahari vastuon, sambandho aur sukh-suvidhaon ke piche bhag rahe hain, kintu wah parmanand hamare bhitar hi ‘bhajan’ aur ‘aacharan’ ki pratiksha kar raha hai. Satsang ko keval kan se sun lena paryapt nahi hai. Yadi wah gyan hamare vihaar mein na utra, to wah ‘shravan’ nishphal hai. Jab tak hriday vikaro ki halchal se mukt nahi hoga, tab tak sukh ki upsthi hone par bhi ham uska anubhav nahi kar payenge. Asli adhyatmik pragti ka arth keval jankari jutana nahi, balki us satya ko aacharan mein jeekar hriday ko nirmal banana hai.

tyag ka ‘kasht’: ek mansik bhram

jab koi sadhak sadguru ki agyaa mankar vishyon aur bhogon ke tyag ka sankalp leta hai, to man vidroh kar uthta hai. Hamen aisa mehsus hota hai jaise tyag karne se jeevan niras aur kashtakari ho jaega. Kintu yah ek bahut bada mansik bhram hai. Tyag mein kasht nahi, balki ‘shanti’ aur ‘parmanand’ hai. Prarambh mein jo jalan ya ashanti mehsus hoti hai, wah ‘man ka racha hua khel’ hai. Yah vaisa hi hai jaise kisi unchi chadhai par chadhe samay shuruati sans phulti hai, lekin shikhar par pahunchte hi jo shuddh hawa aur drishya milta hai, wah sari thakan mita deta hai.

vastvik brahmcharya: keval sharir nahi, drishti ka sanyam

brahmcharya ki paribhasha ko lekar samaj mein kai sankuchit dharnaen hain. Vastvik brahmcharya keval deh ka sanyam nahi hai, balki panchon gnyanedryo se ‘bhokta bhav’ ka tyag hai. Jab hamari ankhon mein keval prabhu ka rup, kano mein keval unka naam aur man mein keval unka chintan shesh rah jae, tab samjhna chahiye ki brahmcharya siddh ho raha hai. Ek sache sadhak ke liye uske aradhya ke siva yah sansaar keval ek mayavi swapna matra rah jana chahiye. Jab man vishyon se hatkar nirantar naam jap aur Bhagwad leela mein doob jaata hai, tab wah sthiti vastvik brahmcharya kahlati hai.

samay ka ganit: sabse badi hani kya hai?

sansaar mein ham dhan ki hani ya kisi priy vastu ke khone ko badi vipatti mante hain, kintu ek atma-chintak ke liye vipatti ki paribhasha bhinn hai. Shastr aur sant kahte hain ki wah ‘muhurt’ ya wah kshan, jismen ham apne prabhu ko bhul jaate hain, wahi jeevan ki sabse badi hani aur vipatti hai.

kamdhenu ka doodh banam chaval ki dhovan: prabhu ka naam ‘kamdhenu ke doodh’ ke saman hai, jo sarvatha pushtikarak aur divya hai. Wahin sansaar ke nashvan bhog ‘chaval ki dhovan’ (chaval dhone ke baad bacha hua safed pani) ki tarah hain. Wah doodh jaisa safed to dikta hai, par usmen koi poshan nahi hota. Ham agyani jeev us divya doodh ka tyag karke keval dikhavti ‘dhovan’ ko pine ke liye bhag rahe hain. Yah mudhta hi hamare dukho ka mul karan hai.

sadhna ke shatru: 6 veg aur sukshm aparadh

naam jap ki yatra mein do prakaar ki badhae mukhya hain—shareerik veg aur mansik/sukshm aparadh.

6 shareerik aur mansik veg

sadhak ko in chhah vegon ko sahna sikhna chahiye:

• vani ka veg: vyarth ki gapshap aur ninda ka veg jab aae, to uska upay hai—jor-jor se prabhu naam ka sankirtana karna ya pado ka gaan karna.
• man ka veg: vishyon ka chintan man ko bhatkaega, ise ‘Priya-priyatam’ ke charnon mein balpurwak lagana hoga.
• krodh ka veg: jab paristhitiyan pratikul hon, to krodh ke badle ‘kshma’ ka aashray len. Kshma ka bal krodh se bada hai.
• hinsa ka veg: kisi ko dand dene ki ichchha ka tyag.
• udar (bhookh) ka veg: bhookh ki vyakulta ko sahna sikhen. Khali pet rahne se adhyatmik shakti aur pran urja badhti hai.
• jannendriy ka veg: vasna ke aveg ko naam jap aur Bhagwad aashray se shant karen.

vaishnav aparadh (6 sukshm galtiya)

ye galtiyan hamari sadhna ki jadon ko kaat deti hain:

• vas nirupan: kisi sant ke nivas sthan (mahlo ya jhopdi) ki alochna karna.
• gyan nirupan: kisi sadhak ki saksharta ya shastr-gyan par sandeh karna.
• jati nirupan: kisi ki purv jati ko dekhna. Udaharan: mata Shabri ki jati ke karan bade-bade rishiyon ne unhen tuchch samjha, par prabhu shri Ram ne unke hriday ke prem ko dekha. Santo ki koi jati nahi hoti.
• vritti nirupan: unke vihaar ya karyashaili ki ninda karna.
• swaroop nirupan: bahari rang-rup ya akarshan ki kami ke adhar par kisi ko ‘sadharan’ manna.
• dhatu nirupan: prabhu ke vigrah ko keval patthar ya dhatu samjhna.

antim satya: aap sharir nahi, ‘sahachari’ hain

adhyatmik yatra ka shikhar hai—apni pehchan (Identity) ka purn rupantran. Jaise ek maa apne bachchhe ko batati hai ki uska pita kaun hai aur bachchha use sweekar kar leta hai, waise hi sadguru hamen hamara ‘vastvik prichay’ dete hain. Hamen yah manna chodna hoga ki ham stri ya purush hain. Ye sab is sharir ke janm ke saath judi hui upadhiyan hain. Guru ne hamen ‘naya janm’ diya hai. Hamari vastvik pehchan yah hai ki ham ‘Priya-priyatam ke ansh’ (sahachari swaroop) hain. Jab yah bhav dridh ho jaata hai, tab sansaar ki koi bhi shakti hamen vichlit nahi kar sakti.

vartman mein jine ka sankalp

puri srishti ka sanchan prabhu swayam kar rahe hain. Hamen vyarth ki chintaen chhodkar keval apne ‘kartavya’ aur ‘nirantar naam jap’ par dhyan dena chahiye. Anand bhavishya ki koi ghatna nahi hai, balki vartman ki ek sthiti hai jo tab ghatit hoti hai jab ham ‘asat’ ka tyag kar ‘sat’ ko sweekar kar lete hain.

mul lekh: bhajanmarg.com