naam jap mein kachchai kyon? 5 kadvi magar sachchi baten!

shuruaat mein naam jap mein man khub lagta hai, lekin kuch samay beette hi wah utsah thanda padne lagta hai. Man ubne lagta hai aur sadhak ko lagne lagta hai ki uski pragti ruk gayi hai. Adhyatmik bhasha mein ise ‘sadhan mein kachchai’ kaha jaata hai. Jab tak yah kachchapan dur nahi hota, tab tak us parmanand ki anubhuti sambhav nahi hai jiske liye ham is marg par aae hain. Aie, un 5 kadvi sachchaiyon ko samjhen jo ek sadhak ko is kacchi avastha se nikaalkar purn sharanagati ki or le jati hain.

1. Shuruaat ka anand aapka purusharth nahi, prabhu ki kripa hai

bhakti marg par kadam rakhte hi jo sukh aur shanti ka anubhav hota hai, sadhak aksar use apni mehnat ka parinaam man baithta hai. Lekin vastvikata yah hai ki wah anand prabhu ka keval ek akarshan hai, jo aapko apni or kheenchne ke liye diya jaata hai.

• prabhu ka akarshan: prarambh mein milne wala sukh prabhu ki vishesh riyayat hoti hai taki aap marg par tik sake.
• anand ka ojhal hona: jab wah shuruati sukh gayab ho jaata hai, to prabhu vastav mein aapko ‘balvan’ banana chahte hain. Ve chahte hain ki ab aap apni urja aur apni buddhi ka upyog swayam vishyon se hatkar prabhu mein lagane ke liye karen. Ab aapki apni urja lagane ka samay hai.

2. ‘adhkachra’ yogi—jab apni buddhi prabhu ki agyaa mein milavat karti hai

‘adhkachra’ yogi wah hai jo apni suvida ke anusaar adhyatmik niyamon ko todta-marodta hai.

• buddhi ka visarjan: sharanagati ka arth apni buddhi ka partyag karna hai, na ki use prabhu ki agyaa par thopna. Ham aksar sunte to shastr hain, par manan apni buddhi ke anukul karte hain.
• agyaa palan: vastvik pragti tab hoti hai jab sadhak pratikulasya varjanam (jo prabhu ke pratikul hai uska tyag) aur purn agyaa palan ka sankalp leta hai. Jab aap manmani chhodkar guru-agyaa ko apne jeevan ka adhar banate hain, tabhi aap pakke hone lagte hain.

3. Aapki dincharya hi aapke prem ka asli paimana hai

bhakti keval bhavukta nahi, balki ek kathor anushasan bhi hai. Prabhu prapti ki lagan ek aisi ‘agan’ hai jo samasth vasnaon aur pramad (alasya) ko bhasm kar deti hai. Yadi aapki dincharya bikhri hui hai, to iska arth hai ki abhi lagan ki kami hai.

• sadhna ki kasauti: subah jaldi uthna, shauch, snaan aur niyampurwak tilak lagakar naam jap karna—yah ek sadhak ki aniwarya dincharya hai.
• pramad ka tyag:pramad hi sadhak ke patan ka sabse bada karan hai. Yadi aap aaj apni indriyon ko nahi samet pa rahe, to vriddhavastha mein manmani aur badhegi, guru agyaa ka palan asamabhav ho jaega.

4. Man: ya to sabse bada dushman ya sakshat prem swaroop

sadhna ki safalta is baat par nirbhar karti hai ki aapne apne man ko kis disha mein moda hai. Man swayam mein bura nahi hai, uski sthiti mahatwapurn hai.

• vinash aur vikas: yahi man jab sansaar ke vishyon mein lagkar ‘vishyasakta’ hota hai, to jeev ka vinash kar deta hai. Lekin jab yahi man ‘nirvishay’ hokar prabhu ki agyaa mein lag jaata hai, to yah ‘bhagwadakaar’ (prabhu ke swaroop wala) hokar sakshat ‘hit swaroop’ ya ‘prem swaroop’ ban jaata hai.
• yatna aur kripa: ‘yatna’ (praytn) sadhak ka kartavya hai. Aapko yatnapurwak man ko vishyon se kheenchna hoga. Aapke imandaar prayas ko dekhkar prabhu apni kripa ka bal pradan karte hain aur man swatah vash mein ho jaata hai.

5. ‘itna to chalta hai’—yahi maansikta narak ka dwaar hai

adhyatma mein sabse khtrnak mod wah hai jaha sadhak yah sochne lagta hai ki “main to bhakt hoon, thoda-bahut nishiddh karm (varjit karya) ya vishay-bhog chalega. ” yah ‘ati-atmvishwas’ patan ka sabse bada karan banta hai.

• pret ka prasang:pujya bhaeeji (hanuman prasad poddar ji) ne ek ghatna ka ullekh kiya tha jaha ek vidvan vyakti, jise gita aur bhagwat kanthsth thi, pret bankar unke samne aaya. Us vidvan ko pret yoni isliye prapt hui kyonki wah shastron ka gyata hote hue bhi ‘nishiddh karmon’ ka tyag nahi kar paya.
• ‘itna to chalega’ wali maansikta sadhak ko us andhkar mein dhakel deti hai jaha se nikalna kathin hai. yad rakhen, yadi nishiddh karm karenge to unka phal (narak) bhi aapko bhogna hi padega. Bhogon ke prati sukhad bhavna rakhna hi adhyatmik sanskaro ko malin kar deta hai.

nishkarsh aur age ki raah

bhakti marg par pakka hone ka arth hai—sansaar ke padartho mein ‘santosh’ aur apni sadhna ki pragti mein ‘asantosh’ rakhna. Jab tak ham apni manmani karenge, ham ‘adhkachre’ hi rahenge. 24 ghante nirantar prabhu ke vismaran ke bina jeena kathin purusharth hai. Yah koi aasan baat nahi, isliye hamen apni puri shakti isi yatna mein lagni hai ki ek kshan ke liye bhi prabhu ka vismaran na ho.

kya ham vastav mein 24 ghante prabhu ke hone ka prayas kar rahe hain, ya ham keval adhyatmik hone ka natak kar swayam ko dhokha de rahe hain?

mul lekh: bhajanmarg.com