shriji ka pyar kaise samjh mein aae?
ham nirantar is apradhbodh mein jite hain ki hamare paap, hamari mansik ashuddhiyan aur hamari sadhna ki aniymitta hamen ishwar ke prem ke ayogya banati hai. Hamen lagta hai ki prabhu ki kripa keval un ‘siddh’ mahapurushon ke liye arakshit hai jinhone apni indriyon ko puri tarah jit liya hai. Lekin ‘shri ji’ (swamini ju) ki karuna sansaar ke niyamon se sarvatha bhinn hai. Yahan kripa yogyta ki shart par nahi milti, balki wah swayam yogyta utpann kar deti hai.
samay ki sima se pare kripa
sansarik ganit mein anubhav aur varishthata ka bada mahatva hai, lekin shriji ke darbar mein ‘samay’ ka astitva hi samapt ho jaata hai. Yahan kripa kal ki mohtaj nahi hai. Shriji ki drishti mein wah sadhak jo pichle 50 varsho se kathor tapasya kar raha hai aur wah navodit jeev jo matra 5 minute pehle puri tanmayata se unke charnon mein gira hai, donon ka mulya saman hai. Vishishtata is baat mein nahi hai ki aap kitni der se khade hain, balki is baat mein hai ki aap kis ‘bhav’ se khade hain. Sharanagati ka ek kshan, 50 varsho ki yantrik sadhna par bhari par sakta hai.
“adham” par vishesh prem
sansaar gunon ka pujari hai, lekin shriji ka prem ‘dosho’ ki or jhukta hai. Yah vichar sunne mein atapta lag sakta hai, lekin yahi unki karuna ka krantikari satya hai. Ve un logon se ‘vishesh’ prem karti hain jo khud ko ‘maya-krit man’ wala (sansarik moh-maya se bhramit man wala) ya ‘adham’ (gira hua) mante hain. Jab koi sadhak swayam ko shuddh aur samarth man leta hai, to uske aur kripa ke beech ‘ahankaar’ ki ek adrishya divar khadi ho jati hai. Iske viparit, jo apni asahay avastha aur nirbalta ko sweekar kar leta hai, uske paas apne samarth ka bharosa nahi bachta. Uski yahi purn riktata shriji ki karuna ko akarshit karti hai. Jo apne bal par khada hai, use sahare ki avshyakta nahi; lekin jo gir chuka hai, use uthane ke liye shriji swayam age badhti hain.
sharanagati ki parsamani
jis prakaar parsamani ke sparsh se sadharan loha apna astitva khokar swarn ban jaata hai, theek waise hi shriji ki sharanagati ek sadharan manushya ka ‘astitwagat rupantran’ kar deti hai. Yah rupantran itna durlabh hai ki bade-bade ‘siddh’ mahapurush (jinhone yog aur tap se siddhi prapt kar li hai) bhi is vishisht ‘kishori kripa’ ke liye tarste hain. Yahan guru ki mahta aur bhi badh jati hai. Jab koi sadhak guru ke madhyam se shriji ki sharan mein aata hai, to uski pehchan badal jati hai. Ab wah apne papon se nahi, balki shriji ke sambandh se pahchana jaata hai.
ahankaar todne ki gupt kripa
sadhako ke liye sabse peedadayak kshan wah hota hai jab unka jap, kirtan ya dhyan chhutne lagta hai. Ve ise apni viphalta mante hain, parantu vastav mein yah shri ji ki ek ‘gupt kripa’ ho sakti hai. Aksar sadhak ko apni sadhna ka ‘sadhan-abhiman’ ho jaata hai—”main itni mala japta hoon,” “main itna sanyami hoon. ” is sukshm ahankaar ko kuchalne ke liye shri ji swayam sadhak ki shakti chhin leti hain. Ve use asahay kar deti hain taki wah samjh sake ki jo sadhna wah kal tak ‘apni shakti’ se man raha tha, wah bhi keval unki hi kripa thi. Yah sadhna ka chhut jana vastav mein jeev ko ‘kartritwa ke abhiman’ se mukt karne ki yojana hai. Jab aapke paas garv karne ke liye kuch nahi bachta, tab aap keval aur keval kripa par ashrit ho jaate hain, aur yahi bhakti ki vastvik avastha hai.
papon ki jimmedari
shriji ke prem ki charamseema yah hai ki ve apne sharanagat ke atit ki puri ‘ownership’ (swamitwa) le leti hain. Jo vyakti puri tarah unke charnon mein samarpit ho gaya hai, uske samasth papon aur karmon ki jimmedari shriji swayam utha leti hain. Jaha sansaar ka niyam hai ki “jo booge wahi katoge”, waha shri ji ka darbar is niyam ko shithil kar deta hai. Ve kahti hain—”tumhare papon ke jimmedar ab ham hain. ” jo vyakti samaj dwara tiraskrit hai, jismen koi lakshan nahi hain aur jo sabke dwara apmanit hone yogya hai, wah unki nazar mein kripa ka sabse bada adhikari hai. Ve jeev ko uske dosho sahit sweekar karti hain, theek waise hi jaise ek maa apne malin balak ko gale laga leti hai.
nishkarsh
shri ji ki karuna ko mehnat se hasil nahi kiya ja sakta, balki yah wah dan hai jo keval patrata ki kami hone par bhi milta hai. Unki kripa ka prichay sadhna ki safalta mein nahi, balki hamari purn ashayta aur unke prati anannya bhrose mein milta hai. Ve hamare karmon ka hisaab nahi kartin, ve bas hamare samarpan ki pratiksha karti hain.
mul lekh: bhajanmarg.com
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