ekantik vartalaap evam darshan #368 · 13 november 2023

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Shadar Paruji Sadgurvanki. My name is Ruprai Sharon and I'm a disciple of Paruji Guruv. By the mercy of Guru Dave, we're attempting this humble service to translate his Nectarian words in English so that they may benefit a bigger and wider audience. We seek your blessings for the service and ask for forgiveness for any lapses and mistakes. English version from Lucknau. Maharaji, I have taken your shelter and as per your instructions, I try to tolerate everything. But when the same unfavorable situation repeats itself over and over again, then a point comes and it is as if my anger explodes and at that time I forget all satssung, forget seeing the Lord in everyone, forget patience and later I feel a lot of remorse and my budget is obstructed. What should I do?

Look, you have to understand why anger rises. It does not have any basis of its own but arises due to desires. Buddhi nashi when we have desires for favorable conditions then we are affected by unfavorable conditions this desire for favorable conditions is not from God or seeing God everywhere but because of the body desire for the sense objects attachment to the body this is ignorance because of ignorance desires lust longing and desire to enjoy something again and again arise is and when they are fulfilled then greed increases and when they are obstructed then we get angry. Keep your eye on the root cause. Root is a desire for happiness, desire for honor, desire for respect. Why are these there?

When my lord is residing in everyone, I have to fulfill my obligations. We become unhappy when we try to do our duty and expect the other person to do his duty. I'm doing my duty, but what about you? If you don't do your duty, then what is the point of me doing all this? When you think like this, you become angry. I did so much for him and he is continuously behaving badly with me. What was the mistake? We forgot our duty. We have to see our duty. When we start to see what is the duty of the other person towards me, that is when things get spoiled. We should only look at our duty. Yet, Kroshi, whatever we do, offer it to the Lord. The Lord is seeing and we will not get disturbed. Anger will never be able to defeat you. But when we look at the other person, what is his duty?

When I did so much for him, then he should fulfill his duty towards me. And if it doesn't then we will get angry. It is our fault. Spirituality raises ourselves to a higher level where desire, anger, greed, attachment, pride cannot affect us. We have to see when the other person is behaving badly. What is uh my u obligation towards him? And then if you see um your own behavior then you will not get disturbed. If I'm facing difficulties then my lord is just destroying my sinful karma for which I would have normally had to face physical punishment but instead just by disturbance of the mind it's getting eliminated. If we get angry then we create nuisance cars new karma and possibility of an offense. Many offense can be created. If anger increases then it can lead to violence. See

the fights going on the the root cause is anger because anger destroys our memory and when memory is gone then intelligence is corrupted and this is called destruction. If intelligence is gone everything is lost. For example, if you have a driver who is drunk then an accident will happen for sure and then who knows what can happen in that accident. For example, a person loves someone but the person is behaving badly over and over again and so much anger develops that this person poisons the other person. The same person you loved. What happened here?

This is not true love. In reality, you were not able to see your duty. These desires, desire for respect, desire for honor, these are the things that we have to eliminate. Desire in the material world is what drives people and this is what in the spiritual process works to remove. A warrior on this path treats a person who criticizes him and one who honors him in the same way because one person is honoring that is his feeling and one person is criticizing that is his feeling. But we aim to be above all this. We have nothing to do with honor dishonor because externally it sounds like honor criticism but inside every person a lot is residing. Without spirituality one cannot conquer these urges. Whose question is it?

Do you understand any doubts? Jitendra Pand from Surat Maharaj. For the last 7 to 8 months, my wife and I have been listening to your satssung. But for the last 1 month, something strange has started to happen along with chanting. I start to see faces and places. I'm unfamiliar with this and it spoils my focus. No, you look at it this way. When we have a mobile and we have to delete some messages on it, then as we go through the list, those messages will come come in front

of us. Whatever we have to keep or delete, that's shown in front of us. When we chant, then in our mind, which is like a chip, then countless memories from countless lives which we may not be familiar with at all start to arise. Such degraded thoughts that we cannot even imagine can come to our mind. This is all collected in the mind for countless lives. Now the Lord likes someone with a pure mind. Nirmal man. So now there is so much dirt collected in our mind because we've been playing the games of desire and lust and those images from countless lives are filled in our mind. Now we have to remain serious. We don't have to get disturbed by it nor do we have to be happy about it. Kuruji for one month I had a lot of anund but for the last one month. Now listen the anand the bliss we feel initially is because of the mercy of the saints the guru and the lord. This is given to the

living entity to attract his mind. Now his consciousness starts to feel bliss. But that chip, that mind that is filled with all these thoughts has to be cleansed. Now you're expected to stand on your own two feet and work towards obtaining that bliss on your own. So this bliss you felt initially is given to everybody by the crippa of the Lord, by the crippa of the guru, the mercy of the guru. Otherwise, nobody can take this path. They're given this bliss by the Lord. Now this bliss is stopped and you're expected to walk on your own. Now depending on your state you have to reach that level. So Radha Radha Radha don't leave the name and if we lose our life while chanting Radha name then right away we will obtain the Lord. Latch on to the name and everything will be okay. Even if things don't improve but at the last breath we say Rada then we will obtain her. Do you understand?

I have one more question. I'm still working and I take some time out and my wife and I we chant together. We do kan together. But when we quietly meditate then these thoughts come. Yes, these are just getting destroyed cleaned. Do not worry about it. And even while working earn the rather name rather rather. This is our internal wealth. Maybe you have to talk to somebody then we stop but then after that rather rather rather rather rather. Even while working we can chant the name. Maybe you don't have practice to chant while talking and maybe your bud will stop but that's okay. But we have practice. So even while talking to you the chanting is constantly going on. I'm looking at your face less and looking at the rather name more. Without interruption I'm seeing the rather name and still giving you an answer. My budon is still going on. My answer is spiritual. My consciousness is

spiritual and I see the lord in you. So this is bajan and even for one second I'm not separated from budon. You can be clever like this in material activities also. If a war can be fought while remembering the lord well then there's no other duty difficult than a war. So regardless of what work you're doing just internally chant rather rather whatever time you get just chant rather rather rather rather. For sure you will obtain success. Trust me because this is a path of faith. The accomplished tutwa is residing in our heart. But unless you have faith, you will not be able to experience it. So have faith in the words of the saints and trust the ways the words of the shastra. Trust the words of the shastra. Manuji Chira Maharashi since I have started listening to your satssung all my question have been answered but I have one doubt please clear that how can we move beyond the ocean of

knowledge to ocean of pre love see when true knowledge manifests do you know the meaning of gan knowledge there are two parts to it anu and with ane it is and with it is not like the punish Lord Shiva says what is the knowledge that this various variety of things that you're seeing were not there before. They will not be there in the future. It just appears in the middle but even in the middle it is constantly changing. It is getting destroyed. See from childhood to youth to old age to death means it's constantly changing. So now the knowledge that we gained what is true and what is false it shows that assat or false has no power and then after detachment the sat that we realize is our atma itself our worshippable lord in bacti we call it ish or our worshipful lord and in gan we call it atma. Whatever tooth truth we realize we should now love it rati like love of atma atmaarati or love

of Krishna Krishna rati so the truth that we developed we should develop a deep attachment to it this is called prema love ghanis obtain atmaarati love of atma they don't see anything else but the atma everywhere Where and devotees obtain Krishna. It is the same state. What they're calling Brah they're calling Sham. And what they're referring to as Brah is being called Ram Sham. Gwami G says. So it's not like the person moves away from the path of Gan to the path of PMA. When he developed Gan, he developed detachment. From detachment when he realized that Tutwa, he developed deep attachment to it. And this is called prima love. I never saw the differences between the various paths. All paths yes the gats the river banks may be different. If you bathe along the different gats of yami you will still obtain yamji. So similarly the different paths ghan yogi yogang these are like different

cats but when you obtain what you obtain is the same lord. You may call him Ram, Krishna, Haram. You may call him nar impersonal with form aar personal. Whatever mood you worship in whatever mood a devotey worships me, he experiences me in that mood. If you worship him in the imperson form, you'll experience him as that. If you worship him in the sakar form, you'll you'll experience him in that. But love is essential in both parts. What one refers to as atmai the author calls as Krishna. Do you understand?

There is no difference that we should criticize this gan path or some other path. I don't see any difference in the paths because all the paths are in him. To move from the duality to a duet unduality is required in all paths. From many to one from non-duality or oneness when he relishes the lord in different moods he can see the same lord through the nam rup leela dhham he sees that same satit element is in the form of reandam in the form of priapitam rahak krishna in the form of everyone and everything after realization there is no difference there is no question that arises only pram only the lord you realize that so knowledge is essential It's not to be discarded. So the devotey does not feel a brahasmi. He feels das I am the servant. The devotey also goes from duality to non-duality but then experiences that element as his master as his friend. From the same one element he

accepts as servant and master and serves in the shant mood, the dasi mood, the vatalyia mood, sakib mood, ka mood and the saturary mood. In the same spiritual realization, it is not on the bodily level. After crossing over the obstructions of the gross, subtle and causal bodies, the spiritual self that is realized by the devotey, he uses it to go on the path of bacti. And the gani obtains moka liberation. So we should have the right knowledge. Then right now our knowledge is just based on books not on realizations. So the intelligence functions a lot. But when you have true knowledge then the intelligence is peaceful. His heart experiences ultimate peace. His every pore is peaceful. A wave of bliss, permanent rises in his heart and all the sixth faults of lust, anger, greed, attachment, pride and jealousy they stop appearing. The one whose heart doesn't have any vikar or corruption

knows the nirvikar the pure. The one whose heart does not have any dualities when their mummaka realizes God like a bird can only fly in the sky with two wings. Similarly, to walk in the path of spirituality, you need knowledge and detachment both. If you don't have knowledge and attachment, then you will truly not be able to obtain realization and you truly will not be able to obtain prima love. Therefore, knowledge and attachment are not something to be discarded. Therefore, don't look at it negatively that I have to give up. No. And develop love. This will happen automatically. Whichever path you have to go on when you get attached to it, that is love. Yes. Some people consider the god to be impersonal, some to be personal. But you look at where your heart is. Is it attracted to the impersonal or the personal?

This is how your mood develops. Um, are you understanding this? Anywhere I go, people say you are crazy. First go get knowledge and then come back. No, that is incorrect. It's like a sick person goes to the hospital and he's turned back. Get healthy and come back. Why have you opened the hospital? Why have you opened the hospital? You have the hospital because a person is sick. Then he goes to the hospital. So if you have any doubts and we go to saints, we should not be disrespected there. Because a person is in ignorance, that's why he has gone to the saints. There is no fault in that. And these sorts of words that he mentioned should not be used. Like when you have family members, somebody has a quarrelome attitude, someone has a pleasing attitude. Similarly, you're part of our family. Spiritually, you're our Lord. So if it was our brother or our child, what would we do?

We have to behave in that same way. Everyone is my Lord's representation. So if someone says go get knowledge first, then you should ask a question back. Well, where should I get this knowledge? This is not being sold in the market. We get this from the saints. So give me knowledge. Uh help me improve. There is no reason to get disturbed. See, one who is unaffected by harsh words or sweet words is a Mahatma, a great personality. And one who can walk on the spiritual path. One who sees equality in the person who honors him or dishonors him can see the spiritual element, realize the spiritual element. So you're not God realized, but that is a path you're on. So if some saint says harsh words to you, that's fine. Just uh walk away and the Lord will make arrangements for you to get your answer. He's the one who arranges for everything. See, you came here. I didn't call you. And in your manifest form, I don't know you. So, who arranged for this?

The Lord. See, if you trust my words, then your doubts will be cleared. Um, do you have any doubts? So, walk on this spiritual path happily. So, these paths of Gan and Bi, they're not to be discarded. What is to be discarded is sense gratification, sense objects. We have to give up the lust and desires that are keeping us away from our lord from our true spiritual self and lead us to do sinful activities the ones which are prohibited in the shastras. That's what we have to discard. Gan is not to be given up. Gan is very important. Unless you have knowledge about who you love then then what kind of love is that?

We have to have knowledge. The lord is such an he resides in everyone and everywhere. He is our atma. He is our beloved. Then we chant his name and we meditate on him and that's how love will develop. So the the route to developing love is a name. So chant a lot remain under the shelter of the lord and he will give you knowledge. He is a giver of love. He will give you love. Maharaji from the beginning I have engaged in illicit activities because of bad association. My condition is very bad. I have bad dreams and my state I cannot sleep at night. Okay. Okay. See see this is because of bad habits. You can still improve. Mahaji I have become important. I say this many times even though this is not a topic for us. Our topic is Priya Pritam Radha Krishna. We are on the path of detachment but out of compassion like a family member who is in difficulty we should listen to him and

support him by the knowledge the Lord has given us. And that is why we have shared many such videos. But this is because to to show you to be careful otherwise you will not be capable of having a household life. Now learn from your mistakes. You're saying this yourself. So be peaceful. Whatever your situation it is because of your karma. Now live with restraint. Did you obtain anything till now? Did you gain anything that oh now I am thankful I've achieved this. You have been in household life and lived as you will. Tried to enjoy from various kind of activities. Now tell us today no all you gained is remorse, tension and regret. Now what is left of your life?

You will burn uh thinking about the sense of gratification which you're unable to achieve because you're unable to enjoy it. See this was the result right? It was harmful right? That's why I say even in household life don't look like live like animals. Have some restraint. That's why I tell you to explain to your children that until they are married they should remain brahmacharia that's way they will have the capability to procreate to be good householders they will then live their household life with restraint and become good good householders but if you engage in these bad habits since uh childhood then they just

destroy your capability to even have children. So sinful karmmas are created and you have to suffer. Well, now live with restraint for some time. Live with restraint and control and take some medicines to support you. Meet some uh doctors in Ayurveda. There's some really good medications available. But um consult with a good doctor and chant the name of the Lord. The name of the Lord is all aspicious. Children have come to us age at 12, 13, 14 and their condition is degraded like the same condition as yours. They were kids and just learned these bad habits while playing with other kids and then just engaged in them like anything and then this is their condition. This is very harmful and that's why we speak about these topics because the same kids the same youth will become um servants of the society uh take jobs in the government in the army. They could become political leaders. They

could even become great personalities. But if the actions are like this, then you don't even have the energy to think properly. You lose enthusiasm to do any activity. The joints of your body start to ache and just for small things, you get very angry. You still have an opportunity uh chant the name um and meet a good doctor take some medicines from him uh live with a restraint and don't do any such activities then slowly slowly um you know if you're young there is a better chance of you improving but because of your age but see the result of your childhood's mistakes so engage in chanting the holy name don't be disappointed at the material level don't be disappointed otherwise the mind starts giving you bad advice. Now my life is useless. Let me end my life. Many youth came in this state. No no no no. This life is not for sense gratification only. Chant Ram Krishna. Hurry rather

rather rather. Nothing is impossible by chanting. Where medication won't work the name will work. Nothing is impossible by the name. Our lai lal our Radhak Krishna are very glorious.

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