ekantik vartalaap evam darshan #1086 · 7 november 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki jai samasth sant hari bhaktan ki jai shri Vrindavan dham ki jai satgurudev bhagwan ki jai ji Uttarakhand se Radhehe maharaj ji maharaj ji jo ham chahte hain hamen ishwar nahi deta dete to man mein thoda sa sanshay hota hai. Ham hamen kyon nahi diya ya jaise ham chahte the vaisa dekho ek baat ye man lijiye ye hamare ishwar ki dukan hai.

kya dukan mein aap jakar bolo yah vastu hamen de do wo aapko de dega. Dukan mein vastu lene ke do adhikar chahiye. Pahla adhikar arth ka. Aapke paas rupya hona chahiye to aap dukan se vastu le sakte hain ya aap ghar wale hone chahiye ghar wale hone chahiye to ghar wale hain to aap gaye bole bhaiya wo zaroorat hai jara hamare wo saman dena to bina taul ke utne apne jitne de dega paise se matlab nahi kyon kyonki ghar wala hai aap do mein se kaun ho na phari ke ghar wale bane aur na aapke paas tapasya rupi dhan hai to aapki kamna kaise purti ho jae?

aap bolie kaise purti ho jae? Mere ishwar ki dukan mein hai sabka jeevan khata. Ab aap bolie kaise aapki kamnayen purn ho. Aap anusthan kijiye. Aap tapasya kijiye. Aap bhajan kijiye aur mangie. Dekhiye purn hoti hai ki nahi hoti. Na tapasya hai, na bhajan hai, na sadhna hai aur na hari ko apna mante ho. To phir kis adhikar se tumhen bhagwan de de? Kyon de de tumhen? Tum hi pyare ho kya? Pura jagat unka bachchha hai. Jad chaitanya sab unka bachchha hai. Tum to mangna jante ho lekin pashu pakshi kitni yoniyan hai jo becharey mangna nahi jante.

aur hari unki purti karte hain ki nahi karte? Kaun sa aap dekho pashu pakshi ko dekho kitne svasth pusht ekdam sundar dikhayee denge. Hari sabka poshan karta hai. Uska charachar jagat bachchha hai. Lekin agar maang to maang do se hi purti hoti hai. Ya to tumhare paas dhan ho ya tum dukan wale ke ghar wale ho. To aap hari ko yadi apna man ke pyar karte ho to mangna banta hai ya itni tapasya ho aapke paas anusthan ho jap ho to jo mangoge wo mil jaega. Ab donon mein se ek bhi nahi hai. Logon ko mangna bhi nahi aata.

thakur ji ke paas jaate hain. Bolte hain main ek bhog lagaunga. Hamara kam kar do. Thakur ji se mangna bhi nahi aata. Thakur ji ko thakur ji mano yar. Prabhu ko prabhu mano aur apna Swami mano, apna pritam mano, apna yar mano to abhi kam banne lage. Aap kya sochte ho? Aapke parivaar mein kitne log hain? Parivaar mein kitne log hain? 13 13 13 tujhko arvan kar du. Kya lage mera ye sari baten wo aise nahi jata hai jaise dekho hamne ek bar udaharan mein bataya tha ki jaise ek pita mano char bete hain aur char beton ko ek-ek sev diya pita ne hi diya ab usmen se ek bete ne daud ke god par chadkar kaha papa aap pao na aur papa ke muhn pe laga diya ab papa kya karenge?

uske hath se sev le liya aur apne hath se usko pavaenge. Ab jo dular is ek ko milega wo teen ko nahi milega. Pita ki hi vastu to dum vastu Govinda lekin ham daudkar bhagwan ko pehle bhog lagaya aur phir prasad paya to ham bhagwan ke kripa patr ban jaenge. To ham bhagwan ko agar is tarah se ki ham aapko ek kilo laddu chadhate to bhul mat karo. Bhagwan ko laddu peda nahi chahiye. Bhagwan anant bramhandon ke Swami hain. Unko tumhara bhav chahiye. Tum to bhav hai nahi, prem hai nahi, tapasya hai nahi to kamna kyon purti ho?

hamen batao na kaise purti ho kamna ki? Agar ham bhagwan se koi chah purti karana chahte hain to hamen do mein se ek hona padega. Ya to bhagwan ke bano pakka pura sabal tera tujhko arvan. Kya lage mera ya to yah aao aur ya phir tap karo aur phir dekho kamna ki purti hoti hai ki nahi aise kamna ki purti nahi hogi aise aise bhagwan ko koso mat sampurn srishti bhagwan ka bachchha hai aur sampurn srishti ko avashyak samgri bhagwan sabko de rahe kamnao ki purti ke liye aapko tap karna padega aapko bhajan karna padega kamnao ki purti ke liye aapko bhagwan se pyar karna padega tabhi aap le sakte hain ji yogendhr kendra upadhyay ji Radhe-Radhe maharaj ji maharaj aap kah rahe hain ki aap uchh shiksha mantri hain uttar pradesh shasan ke maharaj ji aap kah rahe hain ki rajnaitik vyakti apni vyastata ke karan puja path dhyan va bhakti ke liye bahut kam hi samay nikal pata hai.

aisi paristhiti mein kaun sa saral bhakti marg hoga jisse uska adhyatmik vikas sambhav ho aur parlok sudhar sake. Jiska prashn aapko bhagwan ne gita ji mein kaha yat karo maine jo bhi karte ho ismen yah nahi kaha ki aap yah karie yat karo jo karte ho mujhe arpit kar do par bhagwan ko arpit wahi vastu ki jati hai jo pavitra hoti hai jo dharm yukt hoti hai. Jaise ham bhagwan ko apna karm arpit karna hai. To pehle hamko yah dhyan rakhna hai ki ham jis pad par hain, ham apne pad ke anusaar kartavya kar rahe hain ki nahi.

pad ka durpayog to nahi ho raha hamare dwara. Bhay ya pralobhan se ham apne pad ka durpayog to nahi kar rahe. Durpayog karna swarth ki purti. Sadupyog karna dusron ka hit. Dusron ka mangal dusron ke liye sukh vidhan karna jaise aap bahut achhche pad par hain to aap hamare samaj ka bada mangal kar sakte hain. Hamare samaj ka bada hit kar sakte hain aur karte bhi honge. To ham jo karm karte hain yadi use dharm purvak karen aur bhagwan ko arpit kar den to use samarpan ka jo bhav hamare andar aayega wo ekdam sansarik karm hai.

aap bilkul usmen yah mat jaiye ki bhagvatik karm hi samarpit kiya jaata hai. Nahi bhagwan ne kaha yad karo yat karo jo aap kar rahe hain ye sarwan karan san para anannya yog mam dhya paste bhagwan ne kaha ye tu sarwani na dharmani kaha na punyani kaha bhagwan ne kaha ye tu sarwani ab sarwani mein paap karm nahi aaenge kyonki karm shabd tabhi sarthak hota hai jab paap rahit hota agar usmen paap jud jaata hai to kukarma ho jaata hai. To ye tu sarwan karman kukarma nahi agar wo adharm yukt ho gaya to papacharan ashubh karm ban jaata hai.

to hamare dwara savdhani ye rakhni hai ki adharm na banne pave. Papacharan na banne pave. Kisi bhi tarah ka pralobhan hamare mind ko, hamari buddhi ko lubhayaman na kar pave. Ham apne dharm se vichlit na rahe. To wo karm jab ham bhagwan ko samarpit karte hain to bhagwat dharm ban jaata hai. Wo hamen bhagwat prapti ke yogya banane lagta hai. Aur kahin karm karte hue naam jap ho tab to phir kya kahna? Phir to aur vijay prapt ho gayi. Aur ham ye kahte hain ki har samay ham karmanushthan mein hi nahi rahte. Bahut sa samay hamen aisa milta hai jo ham vyarth mein nasht kar dete hain.

jaise hamare paas 24 ghanta hote hain to ham 6 ghante adhik se adhik sote honge ya 7 ghante. Kyon? Kam hi so pate hain. Kam hi so pate hain. Kah rahe hain. Haan, kam hi so pate. Bahut achchhi baat hai. Ham to bilkul akhiri had kahte hain ki chha ghante ya sat ghante bahut sone wala hoga. Nahi to 5 ghante char ghante teen jo jaisi sadhna mein yukt hai utna iske baad hamare paas jo mano ham chha ghante jod lete hain. Hamare paas 18 ghante bate 6 chauko 24 char vibhag karte hain to 18 ghante bache. Chhah sone mein chale gaye. 18 ghante mein ham 12 ghante seva rakh len.

12 ghante kam rakh len. Yah bahut biji karya 12 ghante. Hamen lagta hai koi mushkil hi 12 ghante karya karta hoga barabar anavrat. Nahi to thoda kam kiya phir vishram thoda kam kiya phir vishram. Samay se to jab hamen vishram ki sthiti mili tab to naam jap kar sakte hain aur ham 12 ghante agar lagataar soch lete hain to 12 aur chha 18 ghante ho gaye. 18 ghante ke baad ham do ghante bhojan mein rakh lete hain. Do-teen time jitna bhi aap paye to 19 20 ghante ho gaye. 20 ghante ke baad ham ek ghanta manoranjan rakh lete hain. Sansarik aadmi agar karna bhi chahe paper padhna hai, samchar dekhna hai ya aur bhi jo bhi karna hai.

iske baad teen ghante aise bachte hain jinme aap bilkul bhajan kar sakte hain. Aap un teen ghante mein batao kya kar sakte hain? Hamne 12 ghante aapko kam ke liye diye, chha ghante sone ke liye diye, do ghante bhojan ke liye diye, ek ghante manoranjan ke liye diye. To teen ghanton ka prayog aap batao kahan karoge? Agar wo teen ghante bhajan mein laga diye jae to ham ek bahut achchhi sadhna kar lenge. Beech-beech mein naam jap karte hue aur teen ghante jo hamare 24 ghante mein nikle unko teen vibhag mein kar dete hain. Ham ek ek ghante 24 ghante mein samay nikaalkar bhajan ko dete hain.

keval bhajan ko dete hain. To hamare manushya jeevan ki jo sarthakta hai wo theek ho jaegi. Sadhan dham moksh kar dwara jo hamara manushya janm sadhna ke liye mila hai, moksh ke liye mila hai, uski purti ho jaegi. Ab aap ya koi vyapari ya koi kisan ya kisi bhi department ka to teen ghante sabke paas bach sakte hain. Agar ham teen ghante bhajan mein laga den to hamara jeevan sarthak ho jae. To hamen chahiye ki naam jap karte hue hamen karm karna chahiye. To aapka karm hi aapki puja hai. Bas usmen savdhani itni ki adharm na hone pave.

kyonki adharm ho gaya to phir wo puja nahi wo paap hai. Aur agar adharm nahi hua aur wo karm ham bhagwan ko samarpit kar diye to wo puja hi ho jaegi. Jaise gala katna kabhi puja nahi hota. Lekin arjun ji ko bhagwan adesh karte hain inka gala katie. Ma yuddh cha uth khade ho mera smaran karo to wo karm kitna bhi bhayavna kyon na ho yadi wo dharm purvak hai aur bhagwat samarpit kar diya jae aur naam jap kiya jae to usi karm se hamen bhagwat prapti ho jaegi. Rajneesh ji Indor se shri Harivansh shri Harivansh maharaj ji bhagwan mansahar aur dat krida juaa khalne ko chhodkar jitne bhi mahat papachran hote hain mujhse sabhi hue hain sharanagati ke purv kripya dand vidhan karen ya inka prayashchit ya shravan kaise karun taki prarambh naam jap kijiye kiska prashn hai naam jap kijiye aur yah niyam le lijiye ki ab nashani ab nash ho aaj tak jo hamse hua o apne pakka niyam de do aur naam jap karo bhagwan ka yash shravan karo bhagwan ki leela katha shravan karo bhagwat seva virajman kar lo thakur ji ki alag se koi prayashchit karne ki zaroorat nahi sab isi se bhasm ho jaega pahla to jo hriday mein jalan hoti hai usse paap ksheen hote hain.

dusra jo ham pratigya le lete hain usse paap ksheen hote hain. Aur tisra jab ham bhagwan naam jap kirtan karte hain usse sab paap nasht ho jaate hain. Tabhi to bhagwat prapti hoti hai. To aapko ullas purvak naam jap karo aur koi kathin prayashchit karne ki zaroorat nahi hai. Arvind Yadav ji lakheempur maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji ganv mein ramayan padhne ke liye log bulate hain jo akhand jyot rakhte hain. Wahan par mere saath kuch log ab akar ramayan padhte hain to wo gutkha khakar bhi padhte hain.

main mana bhi karta hoon to kahte hain ki mujhe thodi na mana kiya hai ek shastr ne aur kuch laung aadi ye ye gandi pravriti ke log hain. Yah aisa aparadh hai. Masala ya gutkha ya kisi bhi tarah ke in padartho ko khakar ke bhagwat charitra ka gayan karna nishiddh hai. Haan ek upay ho sakta hai. Thakur ji ko pan ka bhog lagaya jae jismen tambaku na ho. Ilaychi, laung, saumph, kuch mithi chijon jaise gulkand aadi hai aisi dal ke aur wo aap mukh mein rakh len. Phir nishedh nahi mana jaega. Lekin yadi aap aise gutkha tambaku khakar karte hain to ye nikrishtata hai.

yah shastr ka apman hai. Yah mariyada ke vihin hai aur yah paap lagega jo aisa log karte hain. Isliye hamari sabse prarthna hai jahan tak hamari awaz pahunche ki aap log bhagwat katha shravan ya bhagwat katha kathan ya Ramcharitmanas shravan ya Ramcharitmanas kathan ya Vrindavan ki parikrama ya giriraj ji ki parikrama inme koi bhi nasha na karen. Agar nasha karenge to labh lene gaye ho upar se aapki hani ho jaegi. Aparadh ban jaega. Nahi khana chahiye. Bilkul nahi khana chahiye. Galat hai par ji jo granth hai inko chuna ya jaise kahin bhi rakh rahe hain jaise kitabon ki tarah inka bhi kuch haan bina vastr ke awran ke granth ko rakhna hi nahi chahiye ek pila vastr ya lal vastr ek vastr ka awran upar se odhana chahiye vastr ko aur pavitra rakhna chahiye.

apvitra dasha mein sad granthon ko nahi chhwa jaata. Snaan aadi karke pavitra hokar pranam karke aur phir jo asan hota hai sad granth rakhne ka jise rail kahte hain uske upar vastr dal ke phir ham vachan karen phir gayan karen aise apvitra dasha mein na chhuen jhutha muhn ho to na chhue apvitra sharir ho to sad granthon ko na chhue nahi to aapki buddhi pratit ho jaegi in chijon ko maharaj ji aajkal koi man hi nahi raha matlab badi apvitrata si fail rahi hai maharaj ashirwad bhagwan ka bhay nahi rah gaya. Dharm ka bhay nahi rah gaya.

yah bhay nahi rah gaya ki hamse paap ho jaega. Ab to jo man mave so kar rahe hain. Pocho mat. Kyonki buddhi bhrasht ho gayi hai na. Bhay ho to hamen lage ki ham galat karenge to hamara punya nasht ho jaega. Bhagwan nahi milenge. Hamare ko hani hogi. Ab kaun ab to bade bhagya hain jo koi bhagwan ke in granthon ka vachan karta ho, kathan karta ho, path karta ho. Nahi to log din bhar mobile mein lage rahte hain. Idhrudhur ke karyo mein apna jeevan vyarth karte hain. Ab hamen lagta hai ki agar ganv mein dekha jae to pehle jab ham bachchha the to do char chhah jagah lalten jala ke Ramcharitmanas ka gayan hota tha.

10 panch budhe baithe hain. Ramayan ho rahi kahin bhagwat katha Hindi ki ho rahi. Ab dekha jae to hamen lagta hai ek jagah aisa hona mushkil hai pure ganv mein. Kahin koi mandir aadmi kar raha ho to kar raha hai. Nahi to ab kaha ab to ghar mein tv chal gayi hai. Jeb mein mobile hai to aisa koi to ab pavitra ka gyan nahi rah gaya hai. Ab shauchalay mein wahi mobile lekar ke gaye to mobile ko snaan to nahi karwaya na. Waise hi mobile liye rasoi mein ghum rahe hain waise to wah buddhi ko patit nahi karega. To aap itni sukshta ki baat kab dekhen jab sharab pi rahe hain, mans kha rahe hain, apvitra bhojan pa rahe hain.

to in pavitrataon ki taraf dekhe kaun? Hamen to abhi tak anumanat bahut kam aise log mil rahe hain jo sharab nahi pi rahe, mans nahi kha rahe, galat aacharan nahi kar rahe. Agar unmein mil bhi rahe hain to bahut sudhar paksh mein hain satsang sunkar to wah mil rahe hain aur ya jo bahut achhche dharm wale grihasth ke yahan janme wo mil rahe hain. Nahi to prayah naye bachchhe sab gande acharno mein gutkha khana sharab pina bidi cigret pina ye sab gande acharno ki taraf badh rahe hain. Jo dharm se chalte the wo log bhi apne aacharan bigad rahe hain.

kalyug ka bada vichitra prabhav chal. Matlab bahut kam log honge jo nasha na karte ho. Koi nasha nahi. Bahut kam log honge aise jo koi nasha na karte ho. Bahut kam log honge aise jinhone jeevan mein kabhi sharab apni jibhya pe nahi rakhi. Bahut kam log honge jo parai mata bahno ki taraf gandi drishti na ki ho. Ya parae purush ki taraf gandi drishti na ki ho. To in sab baton ko dekhte hue lag raha hai ki agar ham sudhar jae to sudhar jae nahi to kalyug ka aur prabhav badhta chala jaega. Hamko girata chala jaega.

ham sab girte chale jaenge. Aur ham aaj isi ko jeevan man liya hai. Adhyatma shunya jeevan ko jeevan man liya hai. Dharm granthon ke anusaar chalna, sant vani ke anusaar chalna, param pavitra jeevan rakhna yah to bahut matlab durlabh chij hoti ja rahi hai. Phir bhi satsang ke prabhav se aaj hamara samaj badal raha hai. Aaj hamare samaj ke navyuvak jan badal rahe hain. Unke jeevan charit achhche ho rahe hain. Aisa hamko yahi baithe-baithe sunne ko milta hai. Jab hamare samne navyuvak jan bolte hain. Hamne sab tyag diya aur ham achhche marg mein chal rahe to hamen bada hriday mein sheetalata hoti hai.

accha lagta hai ki hamari samaj sudhar rahi hai. Anjali Sharma ji madhya pradesh se Radhe Radhe-dhe maharaj ji maharaj ji mera sawal hai ki jeevan ki kathin paristhiti mein kaise nipte us naam jap jitna naam jap hoga to badi se badi kathin paristhiti ko bhi aap anand purvak sah kar lang sakte hain. Agar bhajan nahi hai phir buddhi kam nahi karegi. Chahe jitna buddhi lagao bhajan ke bina kam nahi karegi. Bhajan aur bhagwat katha yah do mein samarth hai ki badi-badi vipattiyon ke samay ko bhi kaat legi. Agar ham bhagwat katha sunne mein ruchi rakhen aur naam jap mein ruchi rakhen to badi se badi samasyaon ka samadhan mil jaega.

khud anubhav ki baat kahte hain ki badi-badi kathinaiyon mein, badi-badi pareshaniyon mein bhi jo aapko pareshaan na hone de, dukhi na hone de, wah hai bhagwan ka naam. Jo aapko naam priy ho wo khub naam japiye. Usi se aapko adhyatma bal milega. Usi sheetalata se aap badi-badi jo jalan hai tap hai unko aap par kar jaenge. Jasnam bhav bhashaj haran ghor trashul daihik daivic bhautik tino tapon ko nasht karne ki samarth bhagwan ke naam mein jasu naam bhav bhashaj haran ghor trashul tino prakaar ke tap chahe shareerik ho chahe mansik ho chahe daivic sab sab prakaar ke tapon ka shaman karke hriday ko aandit karke aur sansaar se udhar karva de wah bhagwan ka naam hai.

isliye naam jap karo to badi se badi kathin paristhiti bhi aapko parast nahi kar paegi. Ye bhakton ke charit mein dekho dekho Meera ji ka charit kitna kathin paristhiti jahr tak pilaya gaya. Dekho Prahlad ji ka charit agni mein jalaya gaya. Jahr pilaya gaya. Kitna kitna kasht diya gaya. Dekho kitni kathin paristhiti thakur haridas ji ke upar. 22 bazaron mein markode unki khal khinch li gayi. Kis baat ke liye? Keval bhagwan naam jap. To kisne sambhala? Naam japne. Bhagwan ka naam jap karte the. Usi ke bal se sab kuch sah gaye aur punah bade-bade samrat akar unke charnon mein ghire.

kshma yachna ki. Isliye naam jap sabse badi samarth hai. Gopal ramwilas Gupta ji Radhe-Radhe. Ji Radhe-Radhe maharaj ji. Par ji abhi jo charcha hui usi ke rigarding inka prashn tha ki aaj samaj mein vicharon, jeevan shaili aur manyataon ke adhar par vibhajan ki pravriti badhti ja rahi hai. Aise mein samajik samrasta aur sadbhav ko vastvik rup mein sthaapit karne ke liye vyakti ko matlab kya karna chahiye? Kya vihaar apnana chahiye? Ya hamen apne aap mein kya parivartan? Dekho ham khub uchh swar se kahte hain.

jab tak aap adhyatmvan nahi banoge tab tak sudhrane wala nahi. Na aap sudhroge na samaj sudhregi. Aapko adhyatmvan banna padega. Aapko pavitra bhojan pana padega. Pavitra aacharan karna padega. Pavitra granthon ka swadhyay karna padega. Pavitra santo ka sang karna padega. Isi se sudhroge. Anytha agar yah koi samjhe ki ham samaj ko dhan dekar ya bhog samgri dekar ya suvida dekar sudhara ja sake to asamabhav hai. Bhai bhai mein pita putr mein pati patni mein aaj prem nahi rah gaya. Aaj dikhayee nahi deta.

prem nahi dikhayee deta. Pati sanshay mein hai. Apni patni par patni sanshay apne pati par. Mata-pita ko lagta hai pata nahi jeevan hamara kat payega ki nahi kat payega. Bachchon ke beech mein jo vayovriddh ho gaye hain. Matlab bada sankat purn aaj hamara samaj hota ja raha hai. Naye bachchhe uddandta ki murti hote ja rahe hain. Asabhya bartaav karna, nasha karna, idhrudhur ki gandi baton mein chitt dena to bada samaj ka aisa jo kuch hissa sudhar raha hai wah sant samagam jo santo ki baat sun rahe hain apne acharno mein utar rahe hain wahi sudhar raha hai nahi shesh manmani aacharan ho rahe hain bahut se log to hamare paas ate nahi is baat se ki ham jaenge to Baba chhudrva dega nasha chhudrva dega gandi baten chhudrva dega jab tak sant sang nahi hoga shastron ka swadhyay nahi hoga adhyatmikta nahi hogi hogi to hamare samaj mein prem nahi aayega yar.

matlab hamari yahi samjh nahi aata. Bhai bhai se prem nahi kar raha. Ek maa ke udar se paida hue hain. Bhai bhai se prem nahi kar raha. Beta maa ko pyar nahi kar raha. Maa bete ko pyar nahi kar rahi. Pita putr parivaar sab sambandho mein khatai aati ja rahi hai. Chhal kapt ghusta chala ja raha hai. Matlab jeevan kaise jiyenge? Jab aap socho aapko apni patni par vishwas na ho ya patni ko aap par vishwas na ho to aap kaise jiyenge mata-pita putr parivaar aapas mein sab matbhed la kaise jioge us ghar ko narak bana diya jaata hai jahan chhal kapt aur prem nahi hota hai wo ghar narak ho jaata hai to grahasti to param pavan sukh dene wali hoti hai din bhar mehnat karke aae patni ne muskurakar swagat kiya bachchon ko god mein dulya aur budhe mata-pita ke charan chhue unki seva ki bada anandmay khushhal parivaar yahi jeevan grahasti ka ab khushhal kaise rahe sab suvida hai lekin apne bhai se dves hai apne bhai ki unnati sahan mein nahi aa rahi apne bhai ki to hamen to bada ascharya lagta hai ki kalyug maharaj ki badi vichitra leela kalah pati patni mein jhagda bhai bhai mein jhagda matlab bahut vichitra dasha hai.

agar sambhla jae to anandmay jeevan ho sakta hai. Nahi to bada aashcharyamay hai. Badi unchai se lekar niche tak jo hai iska prabhav hai. To hamen lagta hai ki agar ham adhyatma se nahi judenge to hamare dwara aisi galtiya hoti rheng aur yah kalah ashanti chhal kapt jahan ghus gaya wo jeevan barbad kar deta hai. Us parivaar ko barbad kar deta hai. Aur prayah gharghar mein kalah ho rahi hai. Kalah ghar-ghar mein ho rahi hai. Yah nahi hona chahiye. Kshamvan bano, sahnseel bano, adhyatmvan bano. Tabhi samaj sudhar sakta hai. Divya sinh ji Radhe-Radhe maharaj ji maharaj ji naam nishtha kaise dridh ho?

naam hriday mein prakashit kaise ho? Naam japne se adhik se adhik bar-bar naam jap karen. Adhik samay naam jap karen. Khub shraddha purvak naam jap karen. Sammaan purvak naam jap karen to hamari naam nishtha prakt ho jaegi. Sato dirghakal nirantar satkar sevit dridh bhumi patanjli ji kah rahe hain yadi dirghakal mane lambe samay tak satkar purvak aadar sahit bar-bar naam jap karen to dridh bhumi naam nishtha jagrit ho jaegi. Sat dirghakal nirantar nirantar satkar aadar sahit sevit khub naam ka swad le lekar Radha Radha Radha Radha Radha to hriday mein dridh bhumi phir hriday mein swayam chalne lagega naam nishtha naam prem sab naam jap se aa jaega pehle ham jaban se naam japna khub abhyaas karen man mein man ke chakkar mein na pare ki mansik nahi pehle ham jibhya jibhya warte naam tyam jiski jibhya ke agr bhag par aapka naam virajman hai to ham khub naam jap karen jibhyas Radha Radha Radha Radha Radha to hamare andar gunj ho

jaegi naam ki phir man pakar lega jab man pakar liya phir to baat ban jati hai man pakar le naam jap ko to sovat ho rasna rate Radha Krishna sunam pujya shri Raghunath das goswami ji ke liye aata hai jo Radha kund ke the sovat hu rasna rate Radha Krishna sunam wo sote the to unke jibhya se nikalta tha Radha Krishna Radha Krishna Radha Krishna Radha lekin niyam bahut jor ka tha isiliye sabki sthiti aisi ana bahut mushkil hai laun takra braj ko leo parso nahi kachua namak aur matha iske siva kuch nahi khaya aur wah

bhi brajvasyon ka laun mane namak takra mane matha laun tak braj ko leo paras nahi kachu dan Raghunath das goswami ji ke liye aata hai keval chhach aur namak dalkar ke wahi lete the 12 mahina bas itna hi ahar tha socho keval chhach aur namak dalkar lete tab unke sovat ho rasna rate Radha Radha Krishna suna harsh ji Gujarat se Radhehe guru ji Radhe-dhe maharaj ji maharaj ji kya bhagwat prapti hone se pehle sakshat bhagwan ka darshan hona sambhav hai waise ham ye kah rahe hain ki bhagwan kabhi bhi kisi ko bhi mil sakte hain ismen ham sanshay nahi karte par bina bhagwat prapti ki yogyta aae bhagwan hai to sab jagah dikhayee thodi denge koi kan aisa nahi bhagwan hi kan bane hue hain to bhagwan ki prapti ki yogyta aati hai andar tab bhagwan dikhayee dete hain.

dekho jaise jo shri Krishna rup arjun ke saath hai ham use nahi dekh sakte pakka ham nahi dekh sakte aur jise arjun shri Krishna rup ko dekh rahe hain wah virat rup ko nahi dekh sakte virat rup ke liye divya drishti di na tab unhee shri Krishna mein virat ka darshan hua. Wahi shri Krishna virat rup mein dikhayee diye. Hamko wahi shri Krishna nahi dikhayee de rahe jo arjun ke sarathi hai. Arjun ko wo shri Krishna to sahaj dikhayee de rahe lekin virat rup nahi dikhayee de raha. Virat rup ke liye unko da divya drishti prapt karni padi.

to kan-kan mein bhagwan hai. Par jab tak hamari yogyta nahi hogi tab tak hamko nahi. Ab aise koi ki hamen bhagwan mil gaye hain to ham usko bhi pranam karenge kyonki kisi bhi tarah bhagwan se judne ki baat karen to pranam lekin bina yogyta ke yogyta yahi hai ki nirantar naam jab chal raha hai sare kam krodha aadi dosh nasht ho chuke hain. Wo bhagwan ke prem mein unmatt hai. Ab wo kuch bhi kahe durlabh nahi hai. Bhagwan ki leela mein pravesh ho jana hai. Bhagwan ka darshan karna wo baat alag. Ek aae the hamse bole ham bhagwan ka sakshatkar kiye kaha sab log pranam karo bhai bhagwat sakshatkar mahapurush aaya pranam karo to sab logon ne pranam kiya wo to sidhe sadhe saral bhagat hote sab ne pranam kiya thodi der baitha raha usne kaha koi hamari baat manta nahi hai aur hamko log uphash karte hain hamko hi bhagwat prapt mante nahi hai phir ham unse kaha log abhi dikhayee de rahe hain abhiman ki chah hai abhi bhi aapko yash ki chah aapko bhagwan mil gaye.

aise baten bana lena bahut saral hai. Lekin kam par vijay prapt karna krodh par vijay prapt karna. Moh mad matsar in dosho par tab bhagwat prapti ki yogyta hoti hai. Bhagwat prapti t vikar jit anagh akama paap rahit kamna rahit chhah vikaro par vijay prapt kam krodh lobh moh mad matsar t vikar jit anagh akama kahan hai t vikaro par vijay prapt karna koi khel tamasha kam krodh lobh moh pura jeevan sadhu mahatma apna laga dete hain isi par ki koi vikar hamare andar na rah jae koi dosh na rah jae to aise baat alag hai.

lekin agar bhagwan chahe to kisi ko bhi bhagwan kripa kar sakte hain. Bhagwan ka niyam nahi hai ki wo aapse bhi mil sakte hain. Abhi mil sakte hain kyonki malik hai kabhi mil sakte kisi par jab aapse milenge to aap bata nahi payenge ki aapko bhagwan mile. Aapki ankhen, aapka rom rom, aapka hriday dekhkar koi pehchan le to pehchan le. Aap apne muhn se nahi kah sakte ki mujhe bhagwan mil gaye. Jise bhagwan mil jaate hain wo kabhi mukh se nahi kah pata. Yah pehchan hoti hai. Uski rom rom bataega bhagwat prapti. Uski ankhen bataengi.

uska hriday bataega uska ki wo kis koti ka mahatma hai. Kis koti ka lekin wo mukh se nahi kah sakta wo kuch. Prem mein ye apne pritam ke milan ki baat koi kah pata hai kya? Koi nahi kah pata. Apne pyare ke milan ki baat nahi kah pata. Agar kahta hai to sukha hai wah premi nahi hai. Aur jo premi hai wo apne pyare ke milan ki baat nahi. Pyare ki baat ate hi ashubh pravah chalne lagega. Sharir kanpne lagega. Uski dasha badal jaegi. Wo bata kaise payega? Yahi baat yahi prichay bataenge. Netr rom rom sharir pulkit yah prichay bataega ki bhagwan ka bhakt hai.

yah bhagwan se juda hua hai. Wo vani se nahi kah pata ki ham bhakt hain ya ham premi hain ya ham gyani hain. Wo to sukhe hriday wale aisi baat bolte hain. Jinka hriday prem mein duba hai wo aisa nahi bolte. Amit ji jai Radhe. Radhe-Radhe maharaj ji. Maharaj ji kitna bhi khud ko sharir ya jeev kahkar sambodhit kar lun yah deh bhav vaisa ka vaisa hi banao. Bina bhajan ke aise thodi chala jaega. Bhajan karna padega. Aisa thodi hai. Injection lagega to aapko hi pida hogi. Yah thodi ki sharir ko jashan lag raha hai.

aap nirapeksh hai. Aisa nahi. Bas us samay bhajan chal raha hai. To nirpekshata ane lagegi. Sah jaoge. Vyathit nahi hoge. Kaha pida to hogi. Pida to siddho ko bhi hoti hai. Chanta marogey to gal mein dard nahi hoga. Lekin usko vivek ke dwara kata jaata hai. Sharir ka praarabdh tha usko shant. Aisi ek sthiti aati hai avdhut sthiti jismen sharir ki shuddh nahi hai. Wo to bahut badi sthiti hai. To khub bhajan karo. Bhajan se hi paripakva hoge. Jitna bhajan karoge utna moh nasht hota jaega. Jitna moh nasht hota jaega utne aap nirapeksh hote jaoge sharir se.

aise santo ko dekha gaya ki unke pair mein kida par gaye to kida agar nikal ke gir jaata hai to utha ke rakh dete hain. Ae bhaiya tera bhojan pa ab socho ek chinti kate kitna kasht hota hai. Unke pair mein kida to aise wo wo hai sharir se nirapeksh mahapurush unko gyan hai. Jaise takie pe kida laga ho to hamko kya fark pare? Kyonki ham koi takiya to hai nahi. Aise ham koi sharir to hai nahi. Sharir ko kasht ho raha hai to hamko kya par aisi sthiti prapt hona ye bahut badi baat hai. Baton se nahi prapt hoti ki main sharir nahi hoon.

aise nahi prapt hota. Naam jap karo, achhche aacharan karo, paropkar karo. Yah sab dekhkar bhagwan kripa karenge aapke upar to aapko asli gyan prapt ho jaega. Ek hota hai nakli gyan. Anubhav nahi hai na to wah gyan kam nahi karega. Asli gyan hota hai jo hriday se utpann hota hai. Jo bhajan karne se, tapasya karne se, vrat anusthan karne se, bhagwat aradhna se jo gyan hota hai wo maya ka nash karta hai. Agar padh likh ke gyan hota to bahut log maya ka nash kar lete lekin wo aise nahi hota hai.

na atma pravachnen labhya na medhya na bahuna shraten yah atmjyan na bahut pravachan karne wale ko hota hai na bahut sunne wale ko hota hai na bahut buddhiman ko hota hai atma jise varan kar leti hai use hota hai to khub dat ke bhajan karo tab shuddh gyan prapt hoga Aditi Jain ji Mathura se Radhe-dhe maharaj ji guru ji asli sukh kis mein hai manokamnaon ko purn karne mein athva nahi asli sukh hai manokamnaon ki tyag mein jise shanti kahte hain sukh kahte hain bhagwan gita ji mein kahte hain tyaga shanti anantam bhogon ki ichhao ka tyag karne se hi shanti aur sukh ki prapti hoti hai aur ham logon ki buddhi ulta prerna deti hai ki jo bhog ki ichchha ho agar bhogne ko mil gaya sukh mil gaya aisi manyata hoti nahi tyaga nirantram jah na chahe kabahu kachu tum san sahaj sneh bashu nirantar tas sur so Rahul nij ke jise koi chah nahi hoti bhagwan se uska sahaj mein prem ho jaata hai aur jiska bhagwan se sahaj prem ho jaata hai uske hriday mein bhagwan prakashit ho jaate hain.

jab hriday mein prakashit hote hain to jad chaitanya sab mein bhagwan ka darshan hota hai. To bhagwat prapti se badhkar koi sukh to hai nahi. To shanti aur sukh ki prapti kamnao ke tyag mein hai na ki kamnao ke bhog mein. Ye achchhi tarah se samjh lo. Hamari buddhi hamko ulta sikhaati hai. Yah kumti hai. Wo kahti hai ki bhai man ne kaha yah bhog lo sukh milega. Bas isi mein ham girte chale ja rahe hain. Yahi galti hamare ko bar-bar is dukhale sansaar mein dukh bhogne ke liye majbur kar deti hai. Isliye bhagwan ka naam jap karo aur jo ichchhae sad ho dharm purvak ho unko to bhogo aur jo adharm purvak ho unka tyag kar do.

ichhao ke sab ichchhae nahi tyag ki jati. Ab jaise hamen pyas lagi, hamari ichchha hui ki pani pina hai to ham pani piyenge. Ab ham kahan pina hai, kaise pina hai, yah sab samjh-bajh ke apni pyas bujhaenge. Ismen koi bhookh lagi hai. Yah sharir dharm ki ichchha hai. Ham dekhenge ki ham bhikshavitti ke dwara pavitra ann lekar ham apne udar ka poshan karenge ya dharm ke dwara kamkar grihasth dharm mein ham apne udar ka poshan karenge. Ab kam vedna sata rahe to grihasth dharm mein ho apni patni hai koi paap nahi virakta dharm ke liye to wo alag hi marg hai wo in sabko sahta hai isiliye jagat to namaskaar karta hai virakto ko santo ko jagat namaskaar kyon karta hai ki jahan ham sahan nahi kar paye wahan aap sahan karke nikal gaye bhagwan ki taraf to aapke charnon mein pura sansaar santo ke charnon mein jhukta hai to ab grihasth dharm mein jaise apni patni se paap lekin parai patni ki taraf drishti bhi agar dushit di to paap drishti ho gayi kriya ho jana tab to narak ki matlab puri tayyari kar li usne triwidh narkasdam dwaram nasan matman kam krodha tatha lobha tasma detra teen narak ke dwaar bhagwan shri Krishna chandra ji ne batae kam krodh aur lobh agar inme fanse rahoge to pakka narak jana padega.

to ab kam narak ka bhi dwaar hai aur kam dharm ka bhi swaroop hai. Apni patni se sahwas karke santan utpatti karna yah dharm purvak kam hai. Aur parai stri ki taraf kudrishti karna aur sahwas karna yah narak ka dwaar hai. Log dharm purvak kamae hue dhan se ham apne parivaar ka poshan kar rahe hain aur dharm purvak dhan ham kamae jisse ham samaj ki bhi seva kar sake. Koi paap nahi lekin beimani purvak ghaskhori chori adharm purvak kamana dhan yah narak ka dwaar hai kam aur krodh krodh tabhi prakt hota hai jab kamna mein purti nahi hoti kama sanjayte krodha to ham kamnayen sad karenge aur jab wo nahi puri hongi to ham bhagwan ki ichchha mankar shant ho jaenge lekin asad kamnao mein aisa nahi hota jab asad kamnayen puri hoti hai to puri hi honi ni chahiye aur nahi puri hogi to krodh aa jaega to hamen lagta hai ki bhagwan ka aashray lekar kamnao ke tyag mein

hi sukh hai na ki kamnao ke bhog mein aisa sant aur shastr sammat baat hai mahap sharan ji mumbai se shri Radhe shri Harivansh shri Harivansh maharaj ji maharaj ji kya aap roz ek hi dincharya se thakte nahi hai subah ek 2 baje utho phir wahi dainik dincharya wagairah yahi baat sabhi sahyogiyon pe lagu hoti hai maharaj ji thakne ki to baat jane do samay kam parta hai roz aisa lagta hai ki aaj hamara bhajan kam hua aaj hamare aur samay milta aur bhajan karta 24 ghante mein 1 minute mein na tv hai na tranjistar hai na mobile hai na paper hai na kisi vyakti se hansi majak hai kisi se kisi bhi tarah ka koi sampark bhi nahi bas itna hi sampark hai jo ekantik mein aap logon se prashn uttar kar lete hain.

shesh ekant jo bhagwan ke chintan manan ki dhara hai bas use ubne ki to baat tab hoti hai jo man ke pratikul karya kiya jae tab ubne ki baat hoti hai. Ab man raji ho gaya bhajan mein to usko to aur samay mile. Adhik se adhik samay mile. Raat mein jag ke bhajan ham 1:30 baje jag gaye the. 1:30 baje se hamari dincharya aise bhi nahi hua. 1:30 baje se dincharya chal rahi aur barabri chalti rahegi. To thakne ka to naam nahi andar aur jalan hai ki abhi jo bhajan hona chahiye jitna hona chahiye utna nahi ho pa raha hamse. Hamen aur bhajan karna hai.

agar hamari kidney theek hoti to shayad aur ham bhajan kar pate. Hamare to andar jalan hai ki ab jitna karna chahiye utna nahi kar pa raha hoon. Uban kaise ho sakti hai? Kyon? Kiska prashn hai? Uban kaise ho sakti hai? Wahi ruteen aata hai sem subah uthe pura sal itna sukhad ruteen hai ki wo itna anand deta hai ki usmen aur maang hoti hai aur maang hoti hai isse badhkar aur kya ho sakta hai socho uban to tab ho jab sansarikta ho hamare prabhu navam navam hamare prabhu ki baat navam navam hamare prabhu ka naam navam navam hamare prabhu ki leela navam navam hamare prabhu ki sadhna ka anand navam log nayo neh navang nayo ras naval Shyam vrishabhan kishori nav Pitambar naval chunri nai nai bundan bhajat gori nav Vrindavan harit manohar nav chatak bolat

mor mori nav Murli ju malhar nai gati shravan sunat aae ghanghori nav bhushan nav mukut virajat naeenai up let thori thori jaise hit Harivansh ashish det mukh chir jeewo bhutla hajori sab kuch hamare prabhu ka naya hai purana ho to jeev be naam naya naya lagta hai rup naya naya lagta hai sab navam navam hai purana ho na to ye lage yar bar-bar ripeet kar rahe ho thakan lage mujhe thakan nahi mujhe aur nasha chadta hai aur japun aur dekhun aur gaun aur ratun aur jagun aur roun aisa lagta hai to hamen to thakan to mehsus nahi hoti uban bhi mehsus nahi hoti guru kripa se bas yahi lagta hai ki aur bhookh lag rahi hai aur bhajan ki bhookh lag rahi hai aur prabhu ke leela gayan ki prabhu ke leela chintan ki to ismen ubant to hai sansarik drishtikon se to ye sab kyonki ham naye-naye naya chij dekhna chahte hain.

jaise aap pure sal yahi pila hi dalna hai. To lal dal sakte hain, pila dal sakte hain. Kala dal sakte hain. To yahi tilak lagana hai. Utna hi karna hai shringar bhi prabhu ka. To ismen uban nahi hoti maharaj ji. Nahi bilkul nahi hoti. Accha aur kya hai? Chalo aaj america ghumne chalte hain. Aaj bor chalte hain. Pure sal chha mahine Vrindavan mein isi kutia mein rahte hain. Haan nahi ub kutia to bahut badi hai. Hamko to rasoi jitna bhi mil jae to ekant mein samay vyatit karne bas chupchap nirantar chitt ko prabhu mein jab laga dete hain na to sab bahari baten achchhi nahi lagti.

to ab wo chij jo bachpan se mitane mein lage the guru kripa se wo chij mit gayi hai. To ab ye sab kuch accha nahi lagta. Maharaj ji kal ham ek pad padh rahe the. Aapki yahi sthiti ka varnan bhori sakhi ji likh rahi hai. Eso dukh dijiye hi mahi. Binu pad kanj chhata drig dekhe ko suhave nahi. Naam rate drig dhare aansu chhin chhin ati akulah. Kahu so milwo na suhave batan so ghabrah. Basti chhodi ekant baithi wo jag sab chhunya dikha. Aise dukh binu pyari jeevan janm. Bilkul mahapurushon ki marji aisi sthiti ho jati hai.

bahut sare pad bahut sare aise vira ki kisi kuch accha na lage matlab ye sansaar accha na lage kahin bas kone mein baith ke roti rahun bas samjh mein aa raha hai aapko aur maharaj ji ek inka prashn hai ki maharaj ji itni aapko sadhna karte hue samay ho gaya hai aur kuch aise din nahi aae jismen aapko laga chalo abhi ghar chalte hain wapas kabhi nahi guru kripa se kabhi nahi ek ek saptah bhojan nahi mila garmi sardi barsat aise hi sahe kabhi sweater nahi mila, kabhi kambal nahi mila. Ganga ke kinare bhramn karte rahe.

aaj ke matlab 27 varsh pehle 27 sal to Vrindavan rahte ho gaye. Ye abhi jo suvida dekh rahe ho 10 12 varsh ke hai. Pura jeevan kasht mein par bhagwan ki kripa se kabhi ek din bhi aisa nahi aaya. Chalo ghar chalte hain. Jis din se ghar se nikle aaj tak ghar nahi gaye. Jis din se ghar ki rasoi mein bhojan pakar tyaga aaj tak kabhi kisi ke ghar ki rasoi mein bhojan nahi kiya. Ab yahan Vrindavan mein thoda niyam shithil ho gaya. Sharir rog grasit hai to yahan ban jaata hai. Koi bana ke de diya to aise nahi madhukri ke siva aur akash vritti akash vritti jo hamare samne paramatma bhej de wahi ham khaenge anytha nahi khaenge.

kisi se mangenge nahi. Bahut anand ka vishay hai kyonki ab aap log aise sansaar mein lage ho to wahan se dekhne par lagta hai ki yar haan aisa haan aisa dukh ko hamne apna sathi chuna hai apna mitra chuna hai to sukh ki agar chah hoti to dukh se ubkar ghar bhag jane ki baat hoti jab maine dukh ko hi apna mitra mana hai to sukh ki chah hi nahi hai sansarik sukh ki chah hi nahi hai suvida yah sab ham in suvidhaon ke adhin nahi hai. AC phasi yah sab suvida iske to aaj sharir rog grast hai isliye ise sweekar kiye hain.

nahi ukhadwa ko bahar phenkwa dete. Hamara swabhav aisa tha. Par ab pyas lagti hai. Pani limit mein pina hai. Iske liye hamen thande vatavran mein rahna hai. Jisse hamen adhik pyas na lage aur bolne ki seva hai aur ismen pyas lagti hi hai. To dukh ko hi hamne apna sathi chuna hai. Hamne kabhi sukh ki akanksha nahi ki. Jatin ji dubai se shri Harivansh shri Harivansh maharaj ji maharaj ji aapne kaha tha ki ek karod naam jap se sharir nishpap ho jaata hai par ham ek saath itna naam jap nahi kar sakte roz thoda-thoda jaap karen to kya yah sab hamare khate mein judta jaega jaise ek karod naam jap koi bahut nahi hota hai.

yadi lagan purvak karo to zyada nahi hota hai. Ek din mein 3 lakh naam jap kiye ja sakte hain. Jab ham adhik pryasrat hokar naam jap karen to ek din mein 3 lakh naam jap kiye ja sakte hain. To ek karod kitne dino mein hoga? Lagbhag ek sava ek mahine mein ho jaega. To koi khas baat nahi hai. Agar ham 1 lakh naam roz jap karen to maharaj ji lagbhag teen mahine mein kya is jeevan ko pavitra karne ke liye ham 3 mahine nahi laga sakte aur 1 lakh naam jap karenge to aapko 10 ghanta kam se kam time milega kam karne ka bhi.

ham lagan lagave na ham itni sankhya soch ke pareshaan kyon ho jaate hain? Are agar ham shas swas kai kai naam jap karen to bina prayas ke ek karod ho jaenge. Koi prayas karna nahi padega. Aur dekho ek karod yah to bahari baat hai. Agar ham arat hokar aansu bahate hue 10 bar bhi Radha Radha bolenge na to ek karod wale ko mat kar dega. Ek karod ki ek sankhya puri ki ek roro ke jap raha kishori jo thakur mujhe dum se kuch nahi ho pa raha Radha Radha Radha Radha to jo karod naam se hota hai na das naam se bhi ho jaega ekdam connection milakar ke agar ek naam liya jae to karod naam ko phayl kar dega ek naam ek naam trailok par wo connection pura andar andar ka pura chintan prabhu mein par wo abhyaas karte karte hota hai.

aise thodi ho jaata hai. To agar ham abhyaas karen to ek karod bahut nahi hota hai. Aur jo ham naam le rahe hain wo hamen pavitra kar raha hai. Vishwas karo. Ganga ji mein jo pavitra hai, paap nashak shakti hai, wah bhagwan ke charnon se hi hai. Kyonki ganga ji bhagwan ka charan dhovan hai. To bhagwan ke naam mein apaar samarth hai. Yadi ham bhagwan ka naam jap kar rahe hain to apvitra pavitrova sarwangto yah smare pundrikaksham savabhyant suchi wo vah aur abhyantar bhitar aur bahar donon se pavitra ho jaata hai jo bhagwan ka naam jap karta hai to adhik samay naam jap karte karte karte karya karo abhyaas kar lo jo karya karna hai naam jap karte hue karo bina mala ke bina counter ke bhi to jap hota hai bhagwan se kah do aap gin lena na aap gin lena ham to dhuadhar jap rahe hain.

Radha Radha Radha Radha Radha maharaj ji connection kaise banaya jae bhagwan se jo banna chahiye wo ban nahi raha hai haan banna chahiye wo ban nahi raha pehle connection kate na main maharaj ji main rahta hoon dubai mein to wahan wahan akela rahta hoon phaimili matlab ki main aur hasbaind vaiph hai isse koi fark nahi parta ki aap dubai mein rahe aap america mein rahe aap hamari gopal ji ki bhumi mein rah rahe hain hamare bhagwan ki bhumi mein rah rahe isse koi fark nahi dekho desh aur uddesh ismen antar hai. Desh koi bhi ho sakta hai lekin uddeshya hamara yadi bhajan hai to hamen koi nahi taal sakta.

koi nahi hata sakta. Uddeshya sahi tha. To vibhishan ji ne Ravan ke atyachari lanka par rahte hue bhi aisi mahan bhakti ki ki bhagwan ne kaha tum sari ke sant priy more dharo deh nahi an nahi ni hore to dubai aur america aur thaeelaind aur thaeelaind isse kya fark parta hai kahin bhi sharir rahe ham bhagwan ka naam jap karenge ham khanpan pavitra rakenge ham vybhchar nahi karenge ham sharab nahi piyenge ham gandi baat nahi dekhenge gandi baat nahi sunenge gandi baat nahi bolenge badhiya ho kya pareshani hai?

koi hamen pareshani nahi hai. Ham kitne aapko aise bhakt batayen ki aap ascharya manenge. America mein rahte hain aur shishya hai aur wahan america mein Vrindavan ras riti ka bhajan kar rahe hain. To aap vichar kar sakte ho ki aise bhog vilasi desh mein bhi rah ke wo bhog vilas ka tyag karke aur bhajan kar rahe hain. To ham kahin bhi rahe hamara uddeshya theek hai to desh badha nahi dal sakta. Aur hamara uddeshya theek nahi hai to ham kisi bhi desh mein rahe wo hamare bhajan ke liye badha pahuncha dega. Bhajan mein badha pahuncha dega.

pakka jo savdhaan nahi hai unke dwara papacharan ho raha hai. Unke dwara gandi baten ho rahi hain. Unke dwara prapanch ho raha hai. Aur jo sant gurujanon ke shasan mein hai un par kripa hai to phir ek kshan ke liye bhi bhagwan ka vismaran na karte hue wo Vrindavan vas kar rahe hain. To agar ham savdhaan nahi to Vrindavan mein bhi hamse galti ho jaegi. Aur agar savdhaan hain to america mein bhi galti nahi hogi hamse. Hamen savdhaan hona hai. Hamen nahi karna hai. Aise thoda khule dimaag ka hona chahiye. Zyada usmen nahi.

chahe 10 log baithe nau log mansahar hai. To 10ven ham apne ann ko pakar ke jo hamare paas hai ham usko pakar ke muhn pochh Radha Radha chal diya. Koi hamare andar vikar nahi. Aise hona chahiye. Kyonki sansaar hai apnep sab rang dhang hai. Ab vyapari ho ya nokri pesha wale ho to ab nahi ghar mein bhojan hai to hotlon mein hi bhojan pana padega. Haan apna anukul bhojan le liya aur bas jo ho raha hai aapka satsang sun ke last ek sal se maharaj ji hamne pyaaj aur lahsun udhar chhwa bhi nahi hai. Haan bahut sundar bahut sundar aur thakur ji ki seva bhi hai.

haan bahut sundar bahut sundar hai. Chinta mat karo. Khub naam jap karo. Om namo narayan Radhe Radhe Radhe Radhe Ram ji ka sevak sab aap maharaj se milna zaruri hai rishi phir do baat kalyan ki nirantar guru mantr ka sumiran hota rahe aur deh bhav chhut jae to hamari baat ban jae. Swaroop bodh ho ya bhagwat prem ho do se hi ham maya mukt hote hain. Swaroop bodh ke liye tino shariron ka rag tyag hona atyant avashyak hai. Sthul, sukshm aur karan ka. Yah mantrakaar vritti se hota hai. Ham jo vedant shravan karte hain, uska jo hamare hriday par prabhav parta hai, wah sumiran se parta hai.

yadi hamare andar Pranav ka jap nahi hai mantr jap nahi hai to namatma pravachnen labhya na medhya na bahuna shruten bahut pravachan kar lene par vedant ka atmabodh nahi hota bahut pravachan sun lene par bhi atmabadh nahi hota bahut buddhiman hone par bhi atmabadh nahi hota khub sumiran karen uthte baithe chalte phirte deh bhav rahit vichran karen. Karta bhav rahit karm ho, bhogta bhav rahit bhog ho to hamen swaroop bodh prapt ho jae ya prabhu ke charnon mein prem do ke bina mayamal ka nash nahi hota. Ya to nirantar bhagwadakaar vritti ya atma swaroop mein sthiti isi se moksh ya bhagwat prem ke dwara divya lilaon mein pravesh shesh phir hamen janm lena padega.

agar yah karya ham purn nahi kar pate to hamen phir janm lena padega. Agar hamari mantrakaar vritti ho gayi avyavat bhajanat akhand bhajan uthte baithe chalte phirte ya swaroop bodh to baat ban gaya bhakt ko bhi swaroop bodh hota hai par bhagwat sakshatkar ke baad mam darshan phal param anupa jeev pav nij sahaj swaroopa wo usko swaroop bodh ho jaata hai bhagwan karate hain aur jo gyani hai wo wo shastr aur guru ki agyaa par chalte hue apne tino shariron ka badh karke wo apne swaroop mein sthit ho jaata hai. Aur agar ham bhajan paraayan nahi rahe to vedant shravan ke baad bhi hamen atma swaroop ka bodh nahi hoga.

isiliye sanak sanandan sanatan Sanat kumar charon brahm rishi kumar hari sharanam hari sharanam hari sharanam ratte rahte hain kyonki bhagwan ki sharan mein bhagwan ke naam mein aisi mahima hai ki phir maya sparsh nahi kar sakte to hamen chahiye ki jo hamen guru ji ne mantr diya chahe wah Pranav ho ya koi bhagwan ka naam ho har shwas mein nirantar chalte rahna chahiye maharaj ji aapke satsang do laye the karat chot kaleje bhitar chamak uthe jindgani re man chamak uthe jindgani suno re Premanand Baba ki vani suno man Premanand Baba ki vani rag na dves na moh kisi se sabse badhkar dani aadar man kar auran ka aadar man kar aur ka aap rahe amani santo aap rahe amani suno re Premand Baba ki vani suno re Premanand Baba ki vani kya jane vishay ras bogi moh maya liptani kya jane vishay yan ras bogi kya jane vishay y ras bogi moh maya liptani kahe kahe haridas hari ka pyara kahe haridas hari ka pyara hari mein surat samani santo hari mein surat samani bahut japan se aae teen char bar hamesha do dhai sal se japan teen char

sal se Radha Radha Hindi aati hai? No no Hindi translet YouTube apne aap translet karke aap hamara pravachan sunte hain? Radha Radha Radha Radha shri Radha shri Radha maharaj ji aisi kripa ho nishkam bhavna ki koi aisi bhakti batao koi kamna na rahe naam mein hi samarth bina kamna koi kamna na ho jitna naam jap karoge to sab kamnayen bhasm ho jaengi naam jap mein hai naam jap ke bina kuch nahi ho sakta koi to kripa thakur haan naam jap karo khub naam jap karo Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki Vrindavan dham ki sakule bhagwan ki jai jai shri Radhe Shyam jai jai shri Radhe Shyam jai jai shri Radhe Shyam jai jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)