yadi sadhak swayam par kripa kare, to yah labh mil sakta hai/ kakasur, shaktasur evam trinavarta ka udhar

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam hridpitam madhupte smarta nirvapay param shital mashryam param shital mashray [nak se ki jane wali aawaz] param sacchidanand ghan Premand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele yugal sarkar pranaaradhy pran priy shri Priya pritam jo samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani rajrani brajvasi parikar koti sa charnon mein bar-bar namaskaar bar-bar pranam dekho bhagwan jab avatar lete hain papi punya atma kuch nahi dekhte sabko paramdhaam pradan karte hain.

jo drishti mein aa gaya ya jo unko apni drishti mein le liya donon ko chahe wah bhagwan ke prati kubhav rakhe ya accha bhav rakhe bhagwan ye nahi dekhte uska mangal kar dete hain. Par anya samay bhagwan kripa ki varsha karte hain. Sab par mor barabar daya sab mam priy sam mam upjae ab ismen kya hota hai ki jab jeev ke upar bhagwan ki kripa hoti hai to us kripa ka anadar karta hai bhagwan ki daya bhagwan ki kripa sant samagam bhagwat aradhna ka kram updesh upasna mein rat hona yah sab apaar kripa hai. Par jeev ki durgati hai, durdasha hai ki wah apne sharir ko main mankar bhogon mein sukh buddhi karke bhagwan ki kripa ki avhelna kar deta hai.

bas phir durgati aur bhatakna parta hai. Pet bhar lena ya indriyon ke bhog bhog lena hai. Pashu mein bhi hai. Bade bhag manush tan pava sur durlabh sad granthan gava kis baat ke liye hai yah jo durlabh manusho deh naam kshanbhang tat durlabh mannet Baikunth priy darshan yah durlabh manushya deh kahe gaye kis baat ke liye bhajan karke indriyon ko shasan mein lekar bhagwan ki prapti ke liye wo bade abhag bhagi hain jo bhagwan se vimurkh hokar bhogon mein sukh mankar raji hain. Jinka jeevan sankat mein ja raha hai par wo samjh nahi pa rahe.

andhkup mein ja raha hai. Wo samjh nahi pa rahe. Punyeon ke prabhav se sukh bhog rahe hain aur paap karm vartman mein kar rahe hain. Parinaam mein jab aapke bhut ka paap karm aur vartman ka paap karm donon judenge to tumhara aisa sarvnash shuru hoga. Phir koi bacha nahi sakta. Isliye abhi kripa hai. Sant kripa guru kripa shastr kripa bhagwan kripa sab hai aapke upar. Aap apne upar apni kripa kar lijiye. Apni kripa jo sant Sadgurudev shastr agyaa karte hain vaisa chal dijiye pyare to bach jaoge mukt ho jaoge.

shripad Prabodhanand ji maharaj kah rahe hain are sheeghram sheeghram sut dhan kalatrad mamta pratane kaloyam nab purdam mrityugtam samasta [chikne ki aawaz] labh naam param malabhyam sva kripya bhuktam vrinda vipindhav hata are murkh sheeghram sheeghram ko jaldi kar jaldi kar tune mrityu ko adhin nahi kar rakha hai kabhi bhi kisi bhi kshan mrityu tere sharir ko nasht kar sakti hai kabhi koi bhayanak rog ho sakta hai sab hosh ud jaenge tumhare ahankaar ke jahan wahan report ai pata chala cancer pata chala kidney phayl pata chala tumhara dil kamzor ho raha kabhi bhi phayl ho sakta hai wo kab phayl hoga tum abhi phayl ho jaoge pakka samjh lo baten banana alag hai jab sharir mein mrityu wala rog hota hai na to achhche achhche ke hosh ud jaate hain aur bas depression mein pahunch jaata hai na raat mein nind na din mein bhookh na chain isliye pehle se agrit bhagwan mein juda hai to marne se sab jag dara mero man anand kab mari ho kab bhat ho purn parmanand apne pritam se milna hai marna kya hai sharir chhodkar pritam se milna hai are sheeghram

kur sheeghram sut dhan kalatrad mamta ye stri ye putr ye dhan ye makan ye vaibhav tumhare saath nahi jaega tumhare saath bhagwan ka naam jaega. Paropkar se jo dharm kiya wah jaega. Jo sharir se bhagwat seva ki wah jaega. Yah sharir mrityu ke anugat hai. Kabhi bhi chhut sakta hai. Is par vishwas mat karo. Kabhi bhi chhut sakta hai. Pan ki dukan mein khade motorcycle pan lagao. Do teen pan are jaldi kar yar der ho rahi hai bas gire motor pan laga rakha hai jaldi kar rahe the pan ke liye aur pan mrityu ne unko kar liya ek ke samne bhojan ki thali hai hotel mein baithe pan pura muhn usi mein radheshyam kis kshan ek kaval bhi nahi kha sakte agar samay pura ho gaya to aise shas bhi nahi le sakte.

Radha bolne ki to baat jane do. Isliye jab tak shas hai vartman mein tum naam jap karo. Radha Radha Radha bhavishya tumhara mangalmay hoga. Bhut tumhara pavitra ho jaega. Bhavishya mangalmay ho jaega. Vartman mein naam jap kar. Ye koi durlabh nahi hai. Stri putr dhan sampatti ye sab papiyon ke ghar ho. Sut dara dhan lakshmi papiyon ke ghar hoe sant samagam hari katha tulsi durlabh do samasth durlabh vastuon mein durlabh vastu hai bhagwat prem bhagwan moksh tak de dete lekin prem sahaj nahi dete prithvi mein prakashit ye shri dham Vrindavan iska aashray iska vas sidhe Priya pritam ka prem pradan karta hai.

yadi nirparadh hokar raha jae to rahne se raha jae to aha manda vrinda vipin idmi sthir charm chidanandakare gunam dhiya sadhan dhiya vayantu shri Radha murleedhar das rassam pda mein tat kandam dwakhil vandam brahm ai mand buddhi ab bhi man le Vrindavan aja kuch kshan baith satsang sun yamuna ke pavan pulin par baithkar naam jap kar mantr jap kar vani gayan kar naam kirtan kar kyonki Vrindavan mein thoda bhi bhajan [khansne ki aawaz] chidanand rup pradan karta hai. Vrinda vipin idiyam sthir charm chidanandakar gunmay dhiya sadhan dhiya yahan jo thodi bhi sadhnamay buddhi karke sadhna kar le to bahut bada uska phal hota hai.

chidanandmay swaroop Vrindavan prakashit karta hai. Tu mike acharno ke dwara yahan aparadh karta hai. Isliye tujhe anubhav mein nahi aata. Vrindavan prem samudra hai. Anandmay hai. Chidanand swaroop pradan karne wala hai. Par aapko kyon anubhav mein nahi aata? Kyonki aap kiya gandi buddhi rakhte ho. Yahan akar bhi wahi gande aacharan, gandi baat, ganda darshan, ganda vihaar yadi tum in maeek gun mein tamogun, rajogun ki prerna ke jo karya hain, inka tyag kar do, to shri Radha murleedhar ka tumhen adbhut sukh prapt karane wala das Vrindavan pradan kar dega.

yah samasth vandneeyon ka param vandneey maha dham Vrindavan hai. Badi mahima hai. Thoda sa dan, thoda sa punya, thoda sa bhajan bahut karke yahan prapt hota hai. Par viparit bhi sochiye. Thoda sa paap, thoda sa jhooth, thoda sa asatya, thoda sa anachar, durachaar parvat jaisa ho jaega. Bhogna mushkil hai aur yahan ka paap vajr ke liye hota hai. Arthat jaldi mitne wala nahi. Mita sakte hain to Radha Madhav hi mita sakte hain kyonki unke dham ka aparadh hai. Wahi kripa karen. Wahi adesh karen. Dhami shri shyama Shyam vrinda sakhi ko to hamen aparadh mochan kar de.

nahi yahan vrinda sakhi ka ek chhattar shasan hai. Koi bhi jara si bhi kahin bhi aparadh vritti karega turant note hoti hai. Bahut savdhani yahan ye bhagwat dham hai. Yadi nirparadh hokar raha jae to chidanandmay swaroop aur Radha Madhav ka wo maha sukh dasy bhav hriday mein dasata Priya pritam ki jagrit kar deta hai. Isliye manav jeevan ki uplbdhi unnati hamari ek ek vritt bhagwat chintan karte hue achhche aacharan karen sat aacharan karen chalte hain Shrimad bhagwat mahapuran nandalay mein roz naveen naveen utsav ho rahe hain. Kyonki maha mahotsav swaroop anand kand shri Lalaju maharaj virajman hai.

Yashoda maiya apne lala ko god se palne mein aur jhula jhula ke darshan karte hue anand le rahe. Kabhi lala kilkari marta hai, kabhi aankh kholkar maiya ki taraf dekhta hai. To Yashoda hari palne jhulave Yashoda hari palne jhulave halrave dulrave malave joi soi kachu gawe joi soi kachu gawe joshoda hari palne jhulave mere lala ko aao nindiriya kahe na suve tu kahe na beg Siya ave to ko kan bulawe kabahu palak hari mund let hai kabahu adhar pharkave sovat jaan maun hoe ke rahi karin batave kavi hari ankhen mund lete hain.

bhaiya so gaya lala dasiyom ko sara koi awaz nahi honi chahiye. Mera kanha so gaya hai. Kya saubhagya anant koti bramhandon ka malik palne mein aur maiya us sukh ko le rahi jo bade-bade yogiyon ke dhyan mein bhi nahi ate. Un prabhu ki rup madhuri sovat jani maun hoe ke rahi kari kar kar shain batave lala so gaya koi awaz koi bartan ki awaz kuch nahi thoda soe phir akula karke prabhu aankh khol liye i antar akulai uthe hari he jashu maiya bar-bar lala ke vaksha sthal par chati par aise hath ke so ja so ja jasumti madhure gawe jo sukh sur amar muni durlabh so nand Bhamini pave Yashoda hari palne jhulave dekho bhagwan ki leela mein yah dekhne ko mil raha hai ki sadaiv ek sa nahi rahta.

agar sukh to vipatti phir sukh to phir vipatti. Maiya ne dekha lala palne mein so gaya. Lala ke liye apne hath se doodh garm karti hai. Apne hath se makhan nikalti. Seva mein lag gayi. Idhar kansh bhayabhit ho gaya. Putna mar dali gayi. Nischit ho gaya. Ye koi sadharan balak nahi hai jo abhi chhathav din mahabali Putna ko mar dala. Kans bada shashankit aur bhayabhit hai. Usi samay sabha mein virajman kakasur jo kauve ka rup rakh ke vajr jaisi chonch, vajr jaise panje wo devtaon ko bhi mar sakta hai. Itna balvan kakasur khada hua aur hanste hue kaha maharaj ek balak ke liye aap itne chintit ho gaye.

kans ne kaha aaj ki ghatna suni nahi. Wo balak hai. Chhah kos ka sharir dharan karne wali mahabali Putna ko mar dala. Chinta ki baat nahi hai. Usne kaha maharaj ek chaand hamen dijiye. Aapki chinta ko jad se nasht kar dunga. Kans ko laga ki balvan to hai hi buddhiman bhi hai. To ya mere dost yadi tum aisa kar sakte ho to hamari mitrata aur pakki ho jaegi. Jao aur nandalay mein jo abhi navjat hai prabhu abhi abhi naveen kamal ki tarah khile dekho kaise vighnate hain use mar dalo kans se prerit hokar wo kagsur jo kag kauve ka rup rakhta hai braj mandal mein pehle phir nand Baba ke bhavan ki taraf aur chhota kag ka rup rakhkar ke anand mein dekha ki palne par shri Krishna shayan kar rahe hain.

shishya ko dekhte hi bhaykar krodhit ho gaya. Kala kauve ka rup dharan kiye hue loh ki vajr ke saman uski chonch aur panje hain. Bhagwan ne aise mutti bandh li sote hue aur usne bhagwan ki mutti par prhar karne ke liye tut para. Maiya apni seva mein lagi hai. Dekho kaise bhagwan leela karte nahi to maiya to bahut dar jati aur maiya ke upar aakraman kar sakta tha. To maiya seva mein gayi. Lala palne pe shayan kar rahe. Shayan karte hi mutti bandh li. Aur usne prhar kiya. Bai mutti par chamakte hue apne nakh jo vajr ke saman hai prhar kiya.

bhagwan ne jab bai mutti par praar kiya to daen hath se gala pakar liya uska kanth jaap bahu bar phirayo gah patakyo nap paas paryo wahi se ghuma ke mara ki kans ke samne muhn bhara gira jake kans ne dekha kakasur hai abhi to sabha mein kah ke gaya tha ki abhi gaye tum chintit ho abhi main mar ke aata hoon kans ke samne gira. Ek pahar tak ausdhiya pavai gayi. Tab kuch usmen sudhi ai. Phir bhi gala bahut dard kar raha tha. Usne kaha sunhu kans tab ai sir dhar avatar mahabal ko ek hi kar mero garb har sunhu kans tab ai sir surdas prabhu kans nikandan bhakt het avatar dhar dhari avatar maha mahabal ko ek hi kar mero garb har badi kathinai se bola kyonki gala dabaya tha prabhu ne kans ye koi avatar hai balak nahi koi mahabal ka avatar hai main ek hi hath se gala pakar ke mujhe fenka hai.

utkarsha naam ka daitya khada hua aur hanste hue kaha ki bade bal madda bante ho aur takat tum mein hai nahi. Kans ek bar main chahta hoon ki mujhe adesh karo. Yah utkach Hiranaksh ka putr hai. Chakshus manvantar se purv ki baat hai. Ek din yah utkarsha lomas rishi ke ashram mein ja pahuncha. Bada sundar tapovan dekhkar use irshya hui ki rishi ka aisa ashram. Usne bada sharir banaya aur pure ashram ko ujadna shuru kar diya. Komal hriday lomas ji use kshma karna chahte the. Par wo apna udandta nahi band kiya.

kaha ki shant ho jao aur ja. Tab wo dekha ki yah durmati manega nahi. To unhone kaha videho bahut durmate ja tujhe apne deh ka bada ahankaar tera deh abhi patan ho jae videho bhav durmate vakya pura nahi hua ki utkach ka pura sharir aise galit ho gaya khatm ab vayu ab vayu rup mein pukar pukar ke kah raha kshma karo he rishwar main bar-bar aapse jeevan dan chahta hoon. Kshma karo main bahut kasht mein hoon. Mahatmaon ko gussa pani mein jaise lakeer karen na bas aise hota hai gussa. Wo bhi uske kalyan ke liye hota hai.

kabhi apne swarth ki purti mein badha padne par krodh nahi hota. Jab paramarth mein badha hoti hai tab unko krodh aata hai. Aur wah bhi krodh ek kshan ke liye jaise pani mein lakeer kheencho khatm. Badi anukampa, bada dular karne lage. Accha tumhen bahut pida hai. Thode din to tumhen kasht bhogna padega. Sacchidanand bhagwan shri Krishna ka jab avatar hoga tab unke hath se tumhara udhar ho jaega. Tum apne swaroop ko prapt ho jaoge. Kafi samay ho gaya tha. Bada bhookh pyas se vyakul vayu rup hokar bhaykar bhatakta raha.

kans ne vayu rup dhari utkach se kaha sachchi tum us balak ko mar sakte ho. Utkarsha ne hanste hue kaha abhi hamara atank aapne dekha nahi. Agar main sabhasdon ke beech mein bol raha hoon ki braj bhitar upajyo mero ripu main jani yah baat din hi din wo badhat jat hai mu ko karie ghaat dhanuj suta Putna pathai chhinak maj sanhari aur gheech maror diyo kag ga mere dhag phatkari eso kaun mar hai tako moh kahe so ai vako mar apun po rakhe sur brajah so jai kans ne kaha ki tum sabhasdon ke beech mein utkach aisi baat karte ho par mujhe vishwas nahi kyonki usne Putna ko mar dala kagasur ko durdasha kar di aisa kaun us balak ko mar sake mano prajvalit agni mein ghatahuti par gayi ho kans ke vachan se utkarsha garv ko prapt hua ahankaar karte hue kahne laga main rakshasaon ka senapati hoon Hiranaksh putr hoon sharir nahi hai to kya main vayu rup se pure braj ko nasht kar sakta hoon.

kans ne kaha jao ek bar tum bhi upay karke dekh lo bavandar rup wo jo aise ghumta hua bavandar hota hai na aisa rup dharan kiya usne do kar jor bhyo uth thado prabhu ayas main paun ate jae turat hi maro kaho to jivit laun aur kans se kaha tum aandit raho. Kaho to markar phenk de ya jinda tumhare samne le ave. Kans ne bhureebhri prashansha ki. Vah veer jao usko mar dalo. Brajendra nandan ke pran haran ka sankalp karke wah bhishan daitya braj ki taraf chala Mathura se. Aur brajendra nandan yogendhr munindra durlabh charnarvind unko marne ki jo kal ke bhi mahakaal hai bichbich mein ghbarahat paida ho jati hai ki Putna ko mar dala kagasur ki durdasha kar di kahin aisa to nahi ki mera sharir to lomas ji ne le liya jaan ye le le bichbich mein ghabra jaata hai.

phir ruk jaata hai. Phir himmat kiya aur Baba ke mahal ki sima par akar round laga rahe hain. Wo jo aise chalta hai na ghumta hua vayu chakravat aise mano Baba ke mahal ki parikrama kar raha ho. Charon taraf wo ghum raha hai. Shrad aur hemant ki sandhi ka prabhat hai. Charon taraf anand hi anand braj mandal mein chhaya hua hai. Brajendra gani Yashoda maiya aaj roz utsav ho raha hai. Kabhi nakshatra ka utsav, kabhi yah utsav utsav swaroop hi wah utsav ki vyvastha mein lagi hai. Roz brahmano ko bulana, abhishek karana, dan dena, brahmano ko bhog pavana, gaun ki puja karna, brajvasyon ko bulana, unko pavana roz utsav ho raha hai.

Rohini ji ke sahit seva mein lage hain. Par dhire se ek bar seva karte karte lala ka darshan kar lete hain. Sukh purvak lala shayan kar raha hai. Agar jara sa bhi shanka hui to daud ke pahunch jati hai. Nazdik lala ko god mein uthati hai. Dugdh pan karati phir shayan kara deti hai. Prabhu uthe bhog laga shringar hua phir bhog laga phir shayan hua phir utthapal phir bhog laga phir shringar hua phir se yahi to hai yahi ashtyam seva kar rahi Yashoda maiya Rohini ji Yashoda maiya seva mein lagi hain aur dhatriyan dasiyan bhi unki agyaa ka palan kar rahi hai.

kabhi-kabhi prabhu bade jor se kilkar marte hain. Daud padti hai. Dhatri Yashoda ji Rohini ji nazdik aati hai. Chhote-chhote ba rakhe jhunjhunae aise aise akhil koti brahmand nayak prabhu kilkariya marte hain. Nand nandan abhi koi jhunjhuna baja rahe koi kuch ga rahe itne mein dhire se karavat li are aaj mere lala ne karavat liya karavat badalne ka utsav hua pahli bar lala ne karavat liya hai dahni karavat li phir maiya ko kya kahna apaar anand aaj karavat badalne ka utsav hoga hamare lala ne karavat badli hai ek hi saath tum dhvani ho gayi.

Baba ko suchna karo. Brahmano ko bulao. Are ladli hai. Mantr ucharan karen. Unko gaue dan karo. Lala ne karavat swayam badli hai. Swayam karavat li hai. Yashoda maiya mukh chumban karti hain. Hriday se lagati hain. Itne mein samchar sunkar lala ne karavat badli hai. Baba aur budhe budhe gop aa gaye. Shayanam parwo peedam sayan sukumar kumar peed makasmatilokya tadte dhatri matre nivedit matre shati matand kandlita nij nandan manglatisni Shri man nandakshit bharatram sugata shu bhu sarwa sama mahotsavam maha mahotsavam chakar Baba aae aaj mere lala ne karavat badli mahotsav ho nahi maha mahotsav ho pure braj mandal ko pa aaj lala swayam apni shakti se karavat badla hai Baba ye shakti de rakha ye nahi dekha ki lala chati mein chadh ke putla ko mara kagasur ko marod diya.

yah vatsalya mein nahi dikhayee deta. Unko lagta hai bhagwan mere narayan ne mere balak ki raksha ki. Nand dwaar par shankh dhvani dhund bhi bheri benu Veena mridang ye sab baje bajne lage. Mangal gaan karti hui brijangnaen nand mahal mein ane lagi. Dhanya duva haridra chandan manglik dravy hath mein lekar gopiyon ka dal ka dal vedagya brahmin Brijendr nandan ne samasth brahm rishiyon ke charan dhoe aur swarn ke patron mein bharbhar karke ratna ann rashiyan dan ki. Sundar bahumulya vastr ratnabhushan manimalaen ye sab brahm rishiyon ko dan ki.

phir karodon ki sankhya mein gau dan kiya. Nand upnand sab aur jahan bhagwan hai wahan kabhi kami nahi hoti. Karod dan kare to kai karod vyvastha ho jati hai. Brijendr ki puja se santusht brahmano ne ashirwad diya. Lala chirjeevi hai. Ye hriday se ashirwad dete hain. Mahilaen jo braj yuvatiyaan hain wo jo ganv ke geet gaye jaate hain apne geet ga rahi hain. Braj rani ne uptan lagakar ke lala ko snaan karaya. Jab upar se jal dalte hain to lala kilkari karta hai. Dekho bhavna mein dekho sukh milta hai bhavna mein dubne se.

badi si thal hai. Pehle godi mein lekar ke angrag uptan lagate phir bij thal mein khadi kar dete aur anukul jal ke dwara prabhu ka abhishek snaan kara rahe. Prabhu kaise aandit ho rahe? Ghunghrali alkavli vishal netr Shyam kant muskura rahe hain kilkari kar jaise jal dale to aise le aise balgovind jo yuvatiyaan hai wo geet ga rahi hain. Sarvang jal se abhishikt karke snaan karakar maiya apne anchal se puchhti hai. Baad mein god mein lekar ke gorochan ka tilak lagati hai. Phir anamika se achchhi tarah pochh karke kajal leti hai.

aur bade-bade arwindaksha netron mein kajal lagati hai. Andhte samay jab kajal lagate ho to balak rone nahi lagte to rone jaisa prabhu kar ya pukar nahi rona nahi rona nahi kajal aise laga rahi ye sukh milta hai upasna se jinke surya aur chandra netron se prakashit hote hain unko prakash milta hai un ankhon mein Yashoda mein aur prabhu rone jaisa karte to puchkarte rona nahi rona nahi par wo ro hi dete hain. To maiya jaldi se apne dugdh ko unke mukh mein dal phir puchkar karke he param brahm paramatma ko kaisa dular yahi to bhav mein dum hai.

jagat ke mata-pita wahi hai aur unko god mein Yashoda maiya dular kar rahi hai. Jab mitha mitha anukul dugdh maiya ka mukh mein jaata hai to kajal lage hue netr se nand nandan maa ki taraf dekhte hain. Maa nihal ho jati hai. Atma vismriti si ho jati hai. Kuch brahmin aae kusha hath mein liye hue aur shanti Kumbh jal se ardh bana bankar mantro ucharan karke bhagwan ke upar aise chhidk rahe hain. Shanti path karte ja rahe hain. Prokshan chhoti-chhoti bunde jal ki par rahi to nand nandan so jaate hain. Badhiya kusha se chhidk na thandeethli jal prabhu aankh band kar lete hain kyon kyonki wo mandra raha hai aaspas so nahi rahe soch rahe hain zyada kusa kusa jal chhidakne mein samay laga hai to inko bhi samet le jaega to ham inko bachayenge ki pehle usko prhar karenge prabhu ko pata hai sarvagya hai shri nayakthan ka mangle prapt samgr gop graham sukham tan katham nidra sadam kimaga bilkul so gaye ki koi bhi aaspas na rahe bhaiya ne kaha sab chalo sab chalo lala ko nind aa gayi lala ko sone do aur prangan ke bhag mein shakat gaadi ke pahie niklne ke baad jo hissa bachta hai use sakat kahte hain.

wo maiya ne usi sakat ke palna mein lala ko sula diya. Chalo sab wo sakat koi aise keval lakdi ka thodi hai ki markat mani se pattiyan lal mani se sab aise manyon se jatit wo hai chhakdau jo shakat kahte hain. Pahiya hata dene ke baad gaadi ka jo hissa bachta hai use sakat kahte hain. Maiya ne dhire se takiya lagaya. Sula diya aur sabse kaha yahan se hat chalo lala ko nind aa gayi hai. Achint leela mahashakti ye sab samvidhan bana rahe hain. Nahi to gadbad ho jaega. Pura parik pareshaan ho jaega. Braj mahshi ab Yashoda ji Rohini ji jo aae hue brajvasi jan unko khwa le piya le swagat mein Yashoda nandan ki drishti us mahan Rakshash par hai jo marne aaya hai aankh bhar munde hue hain utkach daitya sidhe angan mein aaya sukshm rup rakha aur atyant aandit hua ki ab sakat ke niche hai.

bas apna bhaar badhana hai. Sakat par rakh ke niche gireega aur balak mar jaega. Vayu rup utkach us sakat ko apna lakshya banaya jismen niche lal jo shayan kar rahe hain. Lal ji ne drishti dali aao beta tumhare bap to ham hi hai jagat ke to hai hi lekin tumhare bhi hai tum kitni chaturta karoge hamen tum balak samjhte ho bhagwan ne drishti se dekha kitne bhagyashali hai jo drishti bade bade rishi muni aradhna karke chahte hain wah usko sahaj mil rahi hai bhagwan ne ek angootha muhn mein dala aur chusne lage. Mano usko dikha rahe hain ki main jag raha hoon, so nahi raha hoon.

wahan koi aaspas nahi. Bhagwan ne aisi leela ki sahan ki ki sab chale gaye the. Waise bhi angootha chusne ka abhyaas hai prabhu ko. Usmen aata hai na bhagwan apne kar kamal se charan ka angootha charan ka kararwind mukharwindam padarwinde vinwe sayantam vatas patras put sayanam balam mukundam mansam to kar pag gayi angootha mukh melat prabhu padhe palne akele haras haras apne rang khelt abhi sone ke leela karo jab chale gaye na to aandit ho man lo jaise koi pahlvan yuddh karna ho to thoda ang apne to apne ang aur angootha pi raha je charnarvind shri bhushan urte ne kutarti dekho dhoka ras charan mein mukh melat kar aarti jo charnarvind ke ras ko sur muni karat vishad so ras hai moh ko durlabh tate let swad ye sab log hamare charnon ki kyon vandna karte hain?

bade-bade rishi muni charnon ka dhyan karte hain. To kya swad charnon mein to bhagwan charan pakar ke khud apne angootha ka swad le rahe hain. Isi samay wo sakat par pahuncha wah utkarsha aur ek bar bhagwan ko dekha sa potna pot koyam poto visankat sakta dhasta daste sakshat mrityu vidhat tum kopi jantu shate chha rup tacha Putna sansthita tasu sano pu ye Putna ko mar diya chhota sa neelam mani Putna ko mar diya sa Putna poth koyam poto are Putna kya thi usko isne mar diya mujhe to vishwas nahi hota ki ye Putna ko mar hai.

utkarsha ne dekha to bhi main aaj iske pran har hi lunga. Waise to bahut sundar hai aur itna sukumar hai ki Putna ko kaise mar sakta hai? Aisa nischay karke sakte par apna jakar baith gaya aur wajan badhane laga. Asuri maya ka vistar sa bhari wajan aur usne jitna wajan lagaya pura apni asuri maya ka ki nand nandan isi ke niche pis jaenge aur utkal ko pata nahi chala ki anant brahmand ek rom kup mein dharan karte hain. Ek rom kup mein dikhravate mat adbhu prachnd rom rom prati lage koti koti brahmand brahmand nikhaya nirmit maya rom rom pratived kahe kya jane ho asur bhagwan ko pees dalne ki ichchha se pura bhaar rakh diya us chhakde ke upar bhagwan ne kaha ki tu dhar ta yahi dikhane aaya hai hamare ghar mein kilkari mari charan aise ek charan aise laga diya chhakde pe palne se kafi dur hoga chhakda aur chhote se nand nandan baman ban ke gaye the to pahla pag brahmlok gaya tha ye hai ye wo puri takat laga raha hai chhakda tas se mas nahi ho raha chhote se nandan nandan ka ek charan keval puri takat laga raha satasur wahi utkarsha utkach ne socha ki kahin aur gop gan aa gaye to hamari baat bigad jaegi.

pura phir sankalp karke maya ke dwara pura bal lekin jitni maya hai un sab mayapati to bhagwan hai. Kahan vatsalya ras se dular karne wale Baba aur maiya ke dwara posit Lalaju Lalu ne yog maya ki taraf dekha ki bahut updrav kar raha hai ye Brijendr nandan ke vatsalya ka aswadan kaha main balak hoon aur yah utkach updrav machane aaya hai yog maya ne kaha sarkar bas aapka ishara hi kafi hai. Jahan prabhu the sakta aisa ulta ki niche saktasur wahi utkarsha aur yog maya ne apna bal vistar kiya kichkicha gaye va mar gaye bhagwan ki anant shaktiya hain.

andar se kaakh raha hai, ro raha hai, karun krandan kar raha hai. Yog maya ne awaz band kar di. Jaise abhi bhagwan yahan prakt ho to na kisi ko shabd sunai dega, na kisi ko rup dikhayee dega na. Bhagwan jitna karya karte hain wah sab yog maya se karte hain. Bhagwan agar yog maya to ek ek ko jisko darshan dena hoga wahi wahi keval dekh sakta hai wahi sun sakta hai bhagwan kya kah rahe hain dusra nahi to wahan awaz band kar di yog maya upasta gop gopangnae itna cheekha wo daitya sakde ke chhakde ke niche aur yog maya ka dabaw pisa chala ja raha hai mar chikh raha hai lekin ghar mein kisi ke kan mein awaz nahi par rahi.

yog maya Brijendr nandan ke ishare mein chalne wali hai. Daitya mar gaya. Lekin sakte mein sparsh Lalaju ka charan aur sakte mein wo tha. To Lalaju ke charan ke sparsh matra se chhakde ke sparsh matra se wo divya rup mein aa gaya. Uska asuri sharir wo to mar gaya. Bhagwan ke ab yog maya is samay kisi ko ane nahi de rahi. Bhagwan ke samne divya rup dharan karke charnon mein yog maya ne adesh ke turant ant yahan vinay aur prarthna ka bhi samay nahi wo bhagwan ki anumati se ab awaz pahunchi chhakde ki samjh rahe chhakda gire hue kitna samay mein hua wo mara phir wo hath jodkar prarthna ki divya rup dharan kiya aur jab chala gaya tab chhakde ki awaz pahunchi khar khar khar kar kuch gira aisa laga sab daud pare brijeshwar kuch dur pe are ye to kuch bhayanak girne ki awaz hai Rohini ji Yashoda maiya chikh pare aansu bahate hue ye jidhar awaz aa rahi udhar to chhakda tha chhakde ke niche lal dala tha.

vyakul hokar bhagi. Yashoda maiya ne bhag kar jab dekha chhakda palta hua murchhit ho gayi. Mere lala ka kuch anisht ho gaya. Rohini ji ne dekha ki jhakda alag hai. Wo alag apne charan chala ke khub kilkari kar rahe the. To Yashoda ji se kaha bahan Nilmani surakshit hai. Kushal hai maiya ko kushal shabd se chetna ai kitna pyar hai prabhu se daud ke gayi lala ko mera lala mera pran aur apni dasiyom se kahti ham to seva mein magan tum to beech mein akar dekh leti dant rahe hain dasiyom ko ashv pravah se bhagwan ko abhishek kar rahe hain Yashoda lala sala agar tujhe kuch ho jaata to mera kya hota khub ro rahe balo mein navneetas mridulas tramasiko shantike ha kashtam saktas bhumi patna bhangoy aksmaat nand Baba aadi badede budhe braj gop soch rahe hain ye to chhota sa lala aur ye sakta kaise palat gaya ye to bahut majbut resham ki rassiyon se bana hua ye aisa kaise ho sakta hai tat yadi susta na brajadhika aur thoda to awaz hoti ekdam kaise palat gaya rassi tutti kuch thoda awaz hoti kaisa hai hai re mera navneel Nilmani makhan se bhi sukomal hai aur iske nikat pura ka pura sakta ulta hokar ke gir jana.

mere to pran nikal rahe hain baat soch ke ki agar mere lala ko kuch ho jaata to mere pran sab brajvasyon ke to yahi hai. Shri lal jo maharaj khub ratan utar karke phir dan kar diye. Baba ke yahan dan chalta rahta tha. Braj rani samasth gop aur gopiyon ke samne kahti hai ki tum sab ashirwad do. Tumhare ashirwad se hi hamare lala ko kuch nahi hua. Nahi itna bada sakta palat gaya tha. Kuch ho jaata. Sab ashirwad do. Ham god pasar kar ashirwad mangte sab brajvasyon se braj gopo se ki hamare lala ko kabhi koi kasht na ho.

ab nand bhavan mein badi savdhani rakh li ja rahi. Phir brahmano ko bulaya svasth vachan mangal dan. Mata ji chati se shri lal ji ko lagae hue hain. Itne mein kuch gop balak bhagte hue aae aur wo Lalaju se unke nitya shikha hai. Lal ji se kuch baat kar rahe hain totli vani mein mama mam papshat surtam ya ya yada chacha charan mum pitya ta ta ta tada ten spasht matra di di di di deen idh soyam sata kaisi totli vani mein bol rahe hain ma mam papa surta meri meri meri baat suno y ya ya yada charan mutha pitam ye jo sakta palta hai maine dur se dekha hai ye ye kanhaiya ne kanhaiya bhaiya ne lat mari ta ta ta tada te ten spasht matro di di di di deen o vrita swayam sata ye jo pura mato sahit sakta palta hai ye kanhaiya ne lat mari hai isi se palta hai Baba ne kaha abhi sidhe uth ke to baithna nahi aata lat marenga sata palat jaega rudtane pade chhipat sanshay kaise aisa ho sakta hai mera chhota sa lala kintu wo brajvasi balak bar-bar kah rahe ki isi ke charan ke prhar se sata palta hai.

Baba le makhan de dekar ke haan theek hai jao vatsalya ke age vishwas nahi hota dhyan rakhna vatsalya ke age vishwas nahi hota aishwarya ka upnand ji ne aur budhe brajvasyon ko bulaya ganit lagai kaise palat sakta hai itna majbut bandha tha aisa kaise Baba ne kaha ganit baad mein lagana pehle chhakda theek karo jawan jawan balishth gopo ne jo 50on ki sankhya mein the sata ko theek kiya samgri rakh di gayi bada ved mantro ke dwara pura ghar pavitra kiya gaya vipra mantr vid yukt prokta tatha taphla bhavishyati kadachit maiya ko is sakat girne se bahut bhay lag gaya ab kabhi akele nahi chodna lala ko.

chahe Rohini ji rahe ya koi sakhi rahe aur ya maiya rahe. Ek do to paas hi rahenge. Nand Baba to ekant mein hue aur kaha he narayan pag pag par vipatti aati hai. Aap kaise bacha lete ho hamare putr ko aur ye nahi kah rahe soch rahe ki jinke ansh se narayan prakt hue wo swayam anshi bhagwan hai. Ab brijeshwari pahli baat to ek kshan god se hi nahi utarti thi. Aur agar kahin utara to Rohini ji ya koi na koi dhava maa wahan upasthit rahegi. Sham hui lala ko shayan kara rahe Yashoda Madan gopal suve dekh sayan gati tribhuvan kam i viranch bhramave jab ye shayan karte to pura samet ke shayan karte main brahmlok tak bole pura kampayamaan anant bramhandon ka kar vinash karke sabko apne mein lekar shayan karte unko Yashoda maiya swayam shayan kara rahi asit arunit alas lochan ubhay palak par ave janu Ravi gati sankuchit kamal jug nish al udan na pave mano kamal sankuchit ho rahe ratri mein aise prabhu ke netr mund rahe hain.

kaise lala lal chhote chhote oshtha hain. Swas udhar usit yo mano dugdh sindhu chavi pave jo udhar jo bhagwan ka upar niche ho raha hai badi shobha ho rahi hai. Nabhi saroj pragat Padmasan utar nal pachhitave wahi nal wahi naabh jisse brahma ji prakt hui hai Yashoda maiya aise aise udhar mein lala dheeredheere so raha hai kar sir tar kar Shyam manohar alak adhik sobhave surdas mano pangapti prabhu upar pan chhave jasoda da Madan gopal suve prat kal hua phir lalan ki dincharya snaan aadi sab kara ke subhra suktam tada lochnam nava kesham saradh vigraham Bhanu prabha bhavam tamsat Rohini ta yuktam sah divya balka Rohini ke lala Balram ji kaise ekdam gore aaj sundar maiya shringar karke ankhon mein anjan lagakar sir par kesh savar karke aur Shyam varn ke vastr dharan kara hai.

Balram ji adhiktar pasand karte hain. Shyam varn prabhu ke shri ang ka gore hain. Bas Priyalal jaisi jodi hai. Ek gora ek sanvla surya ke saman durdharsha tej hai Balram ji ka. Aise param sundar balak ko aur idhar Yashoda maiya ne Shyam sundar ka shringar kiya. Balram ji bade hain. Bahut hi divya bhagwan ka bal swaroop hai. Balram ji ko to pura vastr dharan kara hai. Inko jhaguliya pit dhoti aise ghunghrali alkavli kajal lagaya phir brahmano ko bulaya jat karm sanskar kyonki aaj naam rakha jaega abhi tak naam nahi rakha gaya vasudev ne pehle hi jab gaye the Mathura kar dene nand Baba to bata diya tha ki zyada jor ka utsav koi mat karna.

hamara bhi lala aapke yahan hai. Rohini putr Balram. Yah baat kans ko agar pata chali to khatra ho jaega. Isliye agar aap jo bhi utsav balkon ke karen bade gupt rup se karen. Anytha Rakshash anisht kar denge. Abhi tak Balram ji ka darshan sarvjanik rup se kisi bhi brajvasi ko nahi hua tha. Itna gupt rakha gaya tha. Rohini tne ke darshan brajvasyon ko nahi. Lala ke to ho gaye Baba ke lekin Balram ji ko itna chhupa ke rakha gaya tha kyonki Devki ji ki chhah santan mar dale the. To isse bhay tha Devki ji ki hi to santan Balram ji bhi hain.

akarshan karke Rohini ji ke garb mein aae the. Vasudev ji ki patni isliye bahut nand Baba gupt rakhe the aur pehle hi janm Balram ji ka hua hai par koi utsav nahi manaya Balram ji ke janmdin ka abhi tak koi utsav Balram ji ka nahi itna nand nandan ka utsav ho gaya abhi tak Balram ji ko angan mein nahi laya gaya kyonki dar tha ab sabse pehle Balram ji ko ab laya gaya nand nandan ke paas. Abhi tak gupt rup se Balram ji ko rakha gaya. Je hi Balram ji ne wo to unhin ke sang hriday hi hai. Par je pratham bar nand nandan ko dekha to anand ashru Balram ji ke chal rahe hain.

chavi mein bhar gaye. Mano samadhi lag gayi apne prabhu ko dekhkar shesh ji hai na Rohini tne Yashoda nandan ka ye paraspat pratham milan pujya Radha Baba likh rahe hain ye pratham milan yahan hai. Abhi tak nahi mile. Kitne ascharya ki baat hai. Kitna Balram ji ko gupt rakha gaya. Shubh muhurt bade-bade brahmin balak yugal prathgalya nata mein alag gupt mahal mein rakha gaya tha Balram ji ko jahan kisi ka bhi pravesh nahi keval Rohini ji jakar unko pavana sahan karana bas aaj wahan se bahar nikal ke shringar aisa gora pura rup Balram ji ka aisa sundar rup nand nandan ke paas aae.

lal jo kilkariyan mar rahe hain. Ab ek hi jagah Ram aur Shyam matayen dekh kar tan todti hai. Nazar na lag jae jodi par. Rohini ji to atishay pyar mein barkar Yashoda maiya se kaha lao lala ko aur Yashoda maiya ne Balram ji ko god mein le liya Brijendr nandan ka aaj namakran sanskar hoga sundar dheemi gati ke badhya bajae gaye swasta vachan ho raha aur mahan rishi gargacharya ji donon ka namakran sanskar karne ke liye aae. Kaha ki dekho hamare man mein bhagvatik prerna hui hai. Main waise to prasiddh hoon acharya rup mein lekin aapke nahi aur agar ham namakran sanskar bhagwat prerit hokar ke yahan aae hain aur agar yah baat kans ko pata chali to nischit samjh jaega ki Vasudev ji ke hi putr wahan hai aur koi na koi khatra kar dega.

isliye ham chahte hain ki gupt rup se namakran sanskar ho jae. Yaduvanshiyo ka kul purohit hoon par karna mujhe namakran sanskar aur sahi batayen to Vasudev ji ne hi mujhe bheja hai. Nand Baba bahut prasann hue. Hath jodkar ke charnon mein pranam kiya. Kaha mano swayam bhagwan padhare gargacharya ji aap virajie unke charan dhoe aarti puja ki bada abhinandan kiya aur kaha bhagwan sant to purn kam hote hain wo to ham jaise grihasth ko pavan karne ke liye padharte hain. Aap jaise mahatmaon ka hamare jaise grihasth ke ghar aa jana param kalyan ka swaroop hai.

ham to gharo mein itne uljh gaye hain ki hamara chitt jo hai bhagwan ya dekho kaisi danyata bhagwan angan mein khel rahe hamen lagta hai ki hamare kalyan ke liye bhagwan narayan ne aap jaise mahapurush ko bheja hai. Prabhu aap jaise sant indriy aur buddhi ki sima ke bahar ke hain. Ham pehchan nahi sakte. Lekin aap sab trikalgya mahapurush hain. Jyotish shastr ke gyata hain. Brahmavettaon mein shreshth hai. Agyaa kijiye. Unhone kaha ki main yaduvanshiyo ke acharya ke rup mein jagat mein prasiddh hoon. Yadi main pragat utsav rup karke tumhare putro ka naam rakhunga to kans pakka samjh jaega.

kans ki buddhi buri hai. Wah paap socha karti ho. Vasudev ji ke saath tumhari ghanishtha mitrata hai. Aur jab se usne suna Devki ki kanya to usne nischay kar liya ki Devki ki kanya nahi ho sakti. Akashvani thi. Athwan putr hoga. Jarur kuch agar usko pata lag gaya to phir anisht ho sakta hai. Tumhare putr ka sanskar kar du aur tumhara putr ko Vasudev ka ladka mankar kuch anisht karen. Isliye aur aaya hoon karne namakran sanskar par gupt rup se karunga. Nand Baba ne kaha acharya gaushala mein chalte hain.

mahal mein to ana jana sabka laga rahta hai. Gaushala mein ekdam ekant band karke wah chupchap phir namakran sanskar sirf ham aap aur balak gargacharya ji ne kaha yah baat theek hai. Aae hi the sanskar karne bhagwat prerna se. Jab nand Baba ne aisi prarthna ki to ekant mein gupt rup se gaushala mein bhagwan ka namakran sanskar ho raha hai. Gargacharya ji ne Yashoda maiya ki taraf dekha. Aapko pehle bataya ki atyant dular mein Balram ji ko Yashoda maiya ne le liya aur Rohini ji ne Shyam ji ko le liya. Aise hi gaushala mein baith gayi.

to Yashoda ji ki taraf dekh kahte hain yah Rohini ka putr hai. Trikalgya mahapurush ye Rohini ka putr hai. Aur ye sare jagat ko anand dene wala hoga. Isliye iska naam hoga Ram. Aur ye apaar bal ki asim bal ki murti hai. Isliye iska naam hoga bal. Aur donon mila ke naam hoga Balram. Aur yah yaduvanshiyo mein aur tum logon mein kabhi bhedbhav nahi karega. Isliye iska ek naam hoga sankarshan. Ye sabko kheenchta hai apni taraf. Aur ye Rohini ki god mein jo sanvla sanvla hai na iski to kya mahima kahun?

yah to pratyek yug mein janm leta hai. Yah piche bahut rakt pit aadi vibhinn rang sweekar karke avatar le chuka hai. Abki bar ye Shyam varn hua hai isliye iska naam hoga Krishna. Gargacharya ji ne Krishna naam. Namakran sanskar mein Krishna naam. Waise to bhagwan ke anant naam hai. Nand ji yah tumhara putr pehle kabhi Vasudev ji ke yahan bhi prakt hua tha. Is rahasya ko janne wale iska naam shriman Vasudev. Tumhare putr ke itne naam hai ki ham raat din agar ucharan karen to bhi par nahi pa sakte.

anant naam anant gun anant karm un namon ko, un gunon ko, un prabhav ko to main janta hoon lekin sansaar ke sab prani nahi jante. Gargacharya ji ne kaha yah param kalyan swaroop hai. Jo Rohini ki god mein hai sanvla sanvla ye Krishna shriman Vasudev ye param kalyan swaroop hai. Ye tumhara param kalyan karne ke liye prakt hua hai. Samasth gop aur gaun ko ye bahut aandit karega. Iski sahayata se tum log badi-badi vipattiyon se sugamta purvak par ho jaoge. Brajraj ye pehle bhi yugo mein prakt hua hai.

prithvi mein ek bar koi raja nahi the. Daku chor badh gaye the. To isi ne sajjan purushan ki raksha karne ke liye duston ka sanhaar karne ke liye avatar dharan kiya tha. Yah nahi bataya ki kaun sa rup bhagwan shri Ram kyonki treta mein ramavtar aur Dvapar mein krishna to piche yug mein Rakshash badh gaye the. Un rakshasaon ka nash karne ke liye isne avatar dharan kiya tha. Nand tumhen kaise batayen yah jo Rohini ki god mein sanvla salona hai na ye sampatti saundarya kirti mein sakshat bhagwan narayan ke saman hai.

tum bade bhagyashali ho. Badi tatparta se iski seva mein rahna. Nand Baba ko bhaleebhanti samjhakar gargacharya ji gupt rup se namakran sanskar karke apne ashram ko laut gaye. Nand Baba ko bada ascharya hua ki gargacharya ji kah rahe pehle yugo mein avatar liya. Yah bhagwan narayan ke saman rone lage ki ye to sab mere narayan ki kripa yah bilkul nahi aata Baba ke hriday mein ki bhagwan hai. Yahi hai vatsalya mera lala ye to narayan ki kripa hai jo mera aisa sadgun sampann putr hua. Ab ek din maiya lala ko god mein lekar ke bahut puchkar karke dugdh pan kara rahi thi.

lala pite chale ja rahe the aur maiya pilati chali ja rahi thi vatsalya mein barkar maiya ke man mein aaya ki ye itna doodh pi raha hai to kahin apach na ho jae ekdar mada swamaro Bhamini pratam paya masam sneh paripta pit prayas janani satas ruchitam mukham lalti raj jato dasham idam doodh pilaya chhoti si tond itna doodh pi gaya to lala ki taraf dekh ke ki itna doodh pine par apach nahi hoga tujhe aur aise tond mein aise pet mein aise to lala muskuraya jo iya khamodsi jani kamasa surendrasna Buddha dan naga bhutani sthir jangmani akash prithvi grah nakshatra tare pura charachar jagat bhagwan ke muhn mein mano bhagwan dikha rahe maiya ye doodh main akele nahi pi raha pure brahmand ko yahan se saplai ho rahi pure brahmand ko ja raha hai ye doodh pura brahmand prafulit ho raha hai aandit ho raha hai pusht ho raha hai maa mere udar mein anant brahmand vas karte hain akash antariksh jyoti mandal dishaein surya chandrama agni vayu samudra da parvat nadiyan van samasth charachar prani maiya ne lala ke

mukh mein dekha bar-bar netr karti hai mere lala ke mukh mein pura sansaar kahan se aa gaya saviksha vishwam sahsa rajan sanjatwe pasina pasina ho gayi maiya vatsalya ne aishwarya ko dant laga yahan tera kam nahi hai tatkaal wo drishya gayab hua phir vatsalya umda bhaiya ne kaha mera lala ye meri nigudi ankhon mein hi kuch ho gaya. Pata nahi duniya dikhayee deti lala ke muhn mein aur phir dekha to lala muskura raha hai. Lala ko chati se lagaya. Ek din lala ko bahut pyar se god mein baithale hue maa dular kar rahi thi.

ekdo marum lalti sutam sati garima shishu dhum nase girwat bhagwan mano koi parvat ho aise sharir bhagwan ka Yashoda maiya ki tange dard karne lagi. Kitna tagda ho gaya hai. Itna pida kaise ho sakti hai? Aur udhar kans ke paas jab suchna pahunchi ki jo tumhara utkach tha na wahi sab Kachchh ho gaya. Dobara tumhari khabar bhi dene nahi aayega. Kans ne bavandar rup dhari trinavarta ko bheja. Jao. Wo sidhe bavandar bhaykar rup rakhkar ke bhagwan ne kaha maiya ko god mein maiya hamen god mein liye wah maiya ko bhi uda le jaega.

itna jor ka wajan kiya ki maiya ne kaha aaj lala mein itna kaise vajneel ho gaya bhoom nidhaytam gopi vismita bhaar peedita mahapurush mad jagta mas karmashu itna bhaar se pidit ho gaye ki dhaga diya jamin mein aise o ho kitna garu ho gaya lala aur isiliye bhagwan ne apna wajan badhae ki maiya yahan se seva mein jae lala jo jamin mein aise lala mano so gaya chalo thoda so jao ham kam kar lete yahi chahte the bhagwan iske baad wo bhagwan narayan ka smaran karte hue ghar ke kam tanavarta ne dekha badhiya avsar hai niji ka sevak tha kans ka kans ki prerna se wah vayu rup hokar ke aaya aur bhagwan shri Krishna ko uthaya aur bas angan se akash aur akash se braj raj se pura Gokul dhak gaya.

kisi ko kuch dikhayee nahi de raha. Bas bhaykar sae vayu ki awaz aur dhul bhari vayu. 48 minute tak to kuch dikhayee hi nahi diya. Aisa andhkar chhaa gaya raj ka. Jab ye bavandar chala to maiya bhag ke wahan gayi jahan lala lala to wahan tha nahi. Maiya to bahut ghabra gayi. Beshuddh ho gayi. Apna paraya kuch sujh nahi raha. Jidhar dekho udhar dhul bhari andhi. Jaise bachhde ke bichhud jane par gay ki dasha hoti hai. Aise maiya vyakul ho gayi. Rone lagi. Yahan tak ki murchhit hokar prithvi par gir padi. Kya bhagwat prem hai. Bhagwan ne bavandar rup dhari us tanavarta ka gala pakda aur jab akash le gaye.

aur kas ke daba diya aur bhagwan ne itna bojha bhari kiya ki wo sah na saka na ek kadam age badh saka tanavarta bhagwan shri Krishna ko neelgiri ke saman itna wajan badha liya bhagwan ne kas ke gala dabaya shishu rup bhagwan ke gala dabane par wo nishchashta ho gaya asur mar gaya ankhen bahar nikal ai bolti band ho gayi. Pran pakherur ud gaye. Apna rup asli dharan karke wahi dhamma se gir para. Je hi girne ki awaz suni brajvasyon ne dekha are ye to Rakshash hai aur Rakshash ki chati mein kanhaiya jaise Putna ki chati mein the.

daud kar ke sab Brijvasi gaye. Bhagwan shri Krishna aram se uski chati pe kya dhanya hai ye daitya bhaiya dhanya hai dhanya hai param brahm paramatma chati mein antim swas nikal rahi inse zyada dhanya aur kaun hoga gopikaon ne daud ke lala ko god mein uthaya chhote se lala aur bahar nahi sah paya tanavat maiya jab hosh mein ai lala god mein diya maiya atyant aandit hokar bar-bar bhagwan narayan ko pranam kar rahi bhagwan aapne hamare balak ki raksha ki Yashoda maiya Baba se kahte bade ascharya ki baat hai dekho kitni badi ghatna ye kaun sa grah nakshatra hamare piche para hai ki jab se balak hua koi na koi dekh lo log kahte hain ham badi samasya mein ham kahte hain paramatma jab avtrit hote hain tab yahan samasya sansaar dalta hai.

tum to manushya ho. Chahe ramavtar dekho, chahe krishna avatar dekho. Dekho dekho ye Rakshash to hamare balak ko mrityu ke mukh mein dal diya tha. Parantu hamare narayan bhagwan ne jita jagta hamen wapas kar diya. Aur us dusht ko uska paap hi kha gaya. Sach hai. Sadhu purush apni kshamta se sampurn bhyo se bach jaate hain. Ham logon ne pata nahi kaun sa aisa tap kiya. Yashoda maiya nand Baba se kah rahi bhagwan ki puja ki ya kisi pyase ko pani pilaya ya koi bag bagichi ya koi dan punya bana jisse hamara balak marte marte bach jaata hai.

yah bade saubhagya ki baat hai. Jab nand Baba ne dekha ki mahavan mein bahut si ashubh ghatnayen ghat rahi hain. To Vasudev ji ki baat par bar-bar yad aaya ki Vasudev ji koi bahut bade yogi hain. Wah kah rahe the ki koi na koi ashubh ghatna ghategi. Bhagwan sacchidanand mein avatar hi isiliye liye the ki in dusht janon ka jo kabhi bhi udhar nahi ho sakta tha. Unko param pad pradan kiya. Ab Krishna Balram ghutnan ke bal dheeredheere chalne lage. Ye bakya bakya angan mein ek din lal jo maharaj ghutnan ke bal chal rahe the.

dekh lo bhakti ka prabhav param brahm paramatma ko ghutnan ke bal chala rahe kaisa khel to purane gharo mein dehri hoti thi lakdi ki moti dehri aur roz kitna pavitra jeevan grahasti ka ki mai log 4:00 baje snaan karke dehri pujan roz karti thi roz dehli pujan deepak jalana gay ke gobar se lipna samne aur pushpo se chauk roz ka kam 4:00 baje to ye shuru ho gayi yahan kahan 8:00 baje so ke jagte hain dalit duraen chaai hui hai 4:00 baje aur aapko batayen 2:00 baje ratri se chakki pisti thi tab aisi thi ki kalai pakar lena to tum chhuta nahi sakte aur mangalmay bhagwan ke geet gate hue do baith jaate idhar ghar ghar aur mangalmay geet ga rahe 4:00 baje naha dho ke aur dahli pujan aise 50 balti pani kheenchna hai 30 hath rassi se kabhi dil phayl hoga ganv mein kisi ka dil phayl hua ho aisi baat nahi kabhi kisi ko gas ki goli bhojan pcha lenge itni roti do liter matha adhi beli gur na sugar aur na lever aur ye ek bar nahi yah bal bhog hota tha.

bal bhog sachchi kahte hain kisan ke ghar mein moti moti chulhe ki panch chhah roti aur do liter matha dale patr mein aur meese aur gur se kaat ke are lal dhare fawda chala rahe mehnat kar rahe ab to kisani mein kuch nahi rah gaya wo traiktar se ek aa matlab chhah aath aath ghante jotna tab ek bigha jotta tha kitna pavitra jeevan tha. To Baba ki moti dehri thi. Ab lala ghutnan ke bal chala aur aise dehri ke sahare aur dehri mein jo chadhe to pet to dehri mein lag gaya. Piche se charan uth gaye aur age se hath pahunche nahi to beech mein tang gaye na.

ab rone lage to devrshi narad ji beeda bajaate hue. Dekha prabhu ro rahe hain na to age hath ja raha hai na piche pair ja raha hai kyonki beech mein tang hai moti deri nand Baba ki aaspas dekha sashtang dandot mein bole prabhu hata de aapko are bole chalo ye tumhare liye nahi hai ye maiya ke liye hai chupchap khade raho dur jake wahi dur dur jake narad ji khade rona maiya rona sunkar bhagti hui ai are mere lala dasiyom yon ko danta dekh narad ji ne kaha maharaj kya leela hai anand ki dhahri nahi la pa rahe wahan vaman avatar mein itna bada prabhu bade vichitra khiladi ab ye donon khiladi Krishna aur Balram dheeredheere ghutnan ke bal chalne lage jab ye ghutnan ke bal chalte hain to maiya ne kamar mein kardhni bandhi aur pairo mein ghunghru aisi aisi rujhun rujhun awaz hoti hai aise Shyam gaur jodi donon Baba ke angan mein khelte hain.

mano Baba har samay parmanand mein aur donon ek dusre ko dekhkar khilkhila kar hans dete hain. Ek din nand nandan Baba ke manijtit khambh ki taraf dhire se sahare se pakar ke uthe. Dekha to waise hi lala to wah bhi anguli rakhta hai. Yah muskurate wah bhi muskurata hai. Ye aise kar rahe to wo bhi muskura rahe aur maiya chhup ke ye leela dekh rahi. Baba ke man jatit khmbe jo angan ke un lal vivid prakaar ki bal lilaon se wo parmanand Yashoda maiya ko prapt ho raha hai jo brahma aadi ko bhi nahi prapt hua.

chalte chalte kisi ke piche lag lete hain aur jab wo inko god mein lene ko chalta hai to are phir daud ke piche ghutnan ke aise aur Yashoda maiya Rohini maiya ye dekh dekh ke aandit ho rahi matao ka hriday vatsalya sneh se bhara hua hai kabhi-kabhi ab ye ghar ke bahar chalne lage ghutnan ke bal aur braj raj lagae hue jab laute to badi sundar shobha hoti. Matayen unhen god mein le leti, snaan karati, naye vastr dharan karati, stanpan karati. Jab ye doodh pite na to beech-beech mein aise muskura dete. Mandmand muskurahat aur doodh ke dant chhote-chhote.

kya adbhut shobha maiya anand ke samudra mein doob jati. Balram aur Shyam ab dhire-dhire khade hokar chalne lage. Ab ye braj ke galiyon mein bhid lag jati gopiyon ki. Shyam Balram aae. Daud daud karke sab inki shobha ko dekhti. Yah bade khiladi jaise braj mein to bachhde ghumte to bachhde ki pooch pakar lete aur jab bachhde bhagte to aur jor se pakar lete aur unke piche daudte. Gopiyan sab apna kam dhanda chhod ke bal Govind ki yahi leela dekhti aur lotpot hokar parmanand mein magn rahti. Krishna Balram ye donon bade chanchal khiladi.

ek kabhi gay dhone ka samay ke pehle sare bachhde chhod diye. Sab bachhde doodh pi gaye. Kabhi seeng wale pashu se khelte kabhi jo swan kutte haan parmanand das ko thakur le aae pila aisa usmen pad aaya hai thakur ji aur kya braj ke kutte Paramhans hai bade-bade siddh sant hai thakur ji god mein aise uthte pine ko aur jab ghar mein le to maiya kahti hai are tum aise aise kaise kar rahe ho? Bade chanchal khel khelte bade khiladi kabhi moh raj pakshi se ye sab braj ke mahan sant hain. Matao ko hriday mein dar laga rahta.

kahin kuch aisa na kar le jisse inka anisht ho jae. Isliye matayen to ghar ke kam kar hi nahi pati. Sadaiv inhi ko dekhti rahti. Inheen ke bchane ki chinta mein rahti. Ab yah Yashoda aur Rohini ke lal ghutnan ke bina sahare ke ye chalne lage. Ab pahli shuruaat ki apne ghar se Krishna Balram ne jitne maat rakhe the kamre mein sab phod diye aur sab dahi naveen wale nahi jo ek din pehle ke the sab phod karke bahut si gopiyan ghar ai hui thi maiya ne kaha inko dantna padega Krishna Balram ko to wah jo kan pakda rahe jo bhayabhit gopiyan dekhti ki kaash vidhata meri as aisi puri hoti ye hamare bhi ghar ate hamare bhi maat phodte chori chori aisa karte phir main inko pakadti phir hamare samne ye kan pakdte aisa aisa saubhagya kaise mujhe prapt hoga antar ki

baat thakur ji premi janon ki sunte yah jo makhan chori leela hai isko yah mat samjho Baba ke yahan kundon mein the dahi doodh lala din bhar dubki lagae phir bhi par na pave aise doodh dahi makhan ke the ye gopiyon ki jo akanksha thi na ki jaisa Yashoda maiya ko sukh mil raha hai vaisa mujhe mile to bhagwan tat bhagwan krishno was braj balak sara braj stri shri Ram chakri janyan mudam unko anand dene ke liye sakha mandli bhagwan ke asht nitya sakha jo asht sakha hai ye sab aur bhi brajvasi aur braj ke bandar jis ghar mein jana hota na pehle se braj ke bandar dur se dekhte ho jahan nandan nandan ghuse sab khidkiyon mein lag jaate kyonki pata hai abhi makhan bahar pavaya jaega prabhu ab ghar ghar brajvasyon ko sukh dene lage.

shri charnon mein napur bandhe rujhun rujhun karke nand nandan aur Shyam aur unke sakha aur gopi maat vyvastha sab karke chhup jati thi aur puri leela dekhne ke baad phir ham pakdeng shesh charcha aa gayi shri Radha vallabh lal ki

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)