kya keval ek bar naam lene se ho sakta hai kalyan? / Balkrishna ke manmohak prashn // 07/10/2026

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam had itam madhupte smarta mugram nirvapay param shital mashyam param shital ma shraya param sacchidanand ghan Premand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladle pranaaradhy pran priy yugal sarkar shri Priya pritam jo samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani rajrani samasth brajvasi parikar ke charnon mein kotish naman pranam namaskaar shri swamini jo ki ahetu ki kripa ham sab par baras rahi hai.

uska labh ham le. Indriy aur man yahi hamare dushman hain. Yahi hamare mitra hain. Jo indriyan man sahit bhogon ka chintan dusre ki dosh darshan ninda stuti prapanch varta prapanch sevan prapanch ka bhog ye hamari dushman hai. Shatru hain. Yah hamen bhagwan se vimurkh karke hamara jo jeevan ka nischit samay hai use nasht kar rahe hain. Hamari svase nischit hai. Bhogon mein jane ka matlab hai ki bahut kimti vastu ko nali mein phenk dena vyarth mein. To hamari shatru hui jo hamari kimti swason ko bhogon mein bhogon ke chintan mein prapanch varta gramya katha gramya varta sansarik varta aur jo indri man prabhu mein lage hue hain prabhu ki charcha sunna prabhu ki charcha karna naam jap karna naam kirtan karna aur apne mein dinata ka bhav rakhna par dosh darshan na karna dusre ki ninda na sunna na karna yah hamari mitra indriyan hai mitra man hai yah hamen bhagwan se mila denge kuch upasak sadhan to karte hain par ahankaar purvak karte hain.

main roz parikrama lagata hoon. Main ek main main wo ras nahi aayega. Usko apne mein shreshtha aur dusre mein dosh darshan hota hai. Is janmjanm lag jaenge. Aur jo upasak guru kripa se dainya hai ki main apne hi dosh nahi nikal pa raha hoon. Dusre ke dosh kya darshan karun kya sunu main khud nich adham hoon jab acharya kah rahe hain kwaham tachchha param adhma pran gar karma jab bade-bade maha bhagwat kah rahe hain apne ko adham to ham to adham hai hi ham apne ko gunvan manna mahan manna Bhajnandi manna jitendra manna ye patan ka rasta chayan karte hain ahankaar purvak ki hui sadhna bhagwat prapti karane mein asmarth hai.

par dosh darshan karne wala kabhi bhagwan ko priy hi nahi ho sakta. Yahi darbar din ko aadar riti sada chal ai. Yahi din pyare dainyon ye bhagwan ko bahut priy hai. Abhiman garv se bhagwan ko droh hai. Prayah deha abhimani jeev jo sadhan karta hai usmen abhiman kar baithta hai. Isliye bhagwanand ka anubhav nahi ho pata. Isliye upasak ko bahut jaldi guru charan upasna karke is abhiman ka nash kar dena chahiye. Galit abhiman bhagwanand ka anubhav pragat abhiman bhagwanand se vimurkh aur bhagwanand se vimurkh to vishyand ke sanmukh phir wo bhogon mein laga dega.

hamari upasna ke char khamb hai jinke mahal mein Priya pritam vihar karte hain. Pahla hai naam. Hamare jeevan mein naam ki pradhanata ho jae. Sabke pravachan na sune. Ham yah nahi kah rahe ki tum hamare hi suno. Lekin jo bhagwanand ko anubhut nahi hai, brahmanand anubhut nahi hai, aise ke vachan nahi sunne chahiye. Koi bhi ho kal ek klip dikhayee mobile mein. Wah bol rahe hain ham isliye is vishay par bol rahe hain ki yahi hamara jeevan hai ki Ram Ram kahne se keval kalyan ho jaega. Ae bhai tum kitne log ho jo Ram naam nahi bole?

kya tumhara kalyan ho gaya? Tumhara anubhav ho raha hai. Ye dhurtata ke bhare hue vachan hai. Naam aparadh mein ek aparadh ye bhi hai. Naam ki avhelna karna. Kheti aaj boi jati hai. To ae bhai gehun dal aae ho. Tum kitne man kaat ke laye ho abhi? Hai iska uttar tumhare paas. Aaj abhi kheti jot karke usmen ek man gehun dale aae aur jao subhere 40 man kaat ke lao nahi chha mahina intazar karo aur uska sevan karo uski rakhwali karo tab jake char ek man ke 40 man kaat ke laoge aise aaj tumne kaha Ram hari Krishna bhagwan naam vishwas karo vishwas karo yah amog phal jab ek chhoti si apvitra mitra kriya paap karm jiski satta nahi hai wo kai janmon baad dand deti hai.

Bhishma ji kah rahe hain 100 janm tak main dekh raha hoon. Bole age dekho kya ek saanp ko dhanush ki nok mein utha ke kante ke ped mein dal diya aur kai din tak wo tadap tadap karke phir mara to tumhen chha mahina banon ki 100 janm ka piche ka paap Bhishma ji ko akhand brahmachari mahabhagvat ye dand de raha hai paap karm nahi nasht hua jo asat hai phir sat Ram bole aur wo vyarth chala jaega kya dhong aur pakhand se jeevan vyatit karne wale bhagwan naam ki avhelna karne wale ye Ram naam to bolte hain jaise kal ne bola lekin use Ram par priti nahi shraddha nahi hai to bhi hanuman ji jaise maha bhagwat ke hath se param pad ki prapti hui.

tum avhelna karte ho Ram naam ki. Bhagwan naam ki to mahima ko waise hi janta mein kalyug ka prabhav daud raha hai. Ekmatra keval naam bhagwan vyas dev ji se badhkar hai. Krit dhate Vishnu tretayat dwapre parichya kal kirtan hari naam Ram naam Krishna naam Radha naam matra kalyug keval naam adhara sumir sumir nar utar para naam let bhav sindhu sukhah karo vichar sujan man ma bhash badal lene se koi mahatma nahi ho jaata jo bhagwan ke naam ki avhelna kare dham ki avhelna kare rup ki ahelna kare leela ki avhelna kare wo chhupa hua kapti dambhi pakhandi hai wo bhagwan naam japak mahatma nahi hai aaj tak koi siddh hua ho bina bhagwan naam ke to hamen praman de koi bhi chahe gyani ho chahe bhakt ho chahe yogi ho sanakaad se badhkar ke koi gyani aur yogi nahi siddh yogi har samay panch panch varsh ki avastha mein yog ke dwara kal ko adhin kiye hue wo bhi bolte rahte hain hari sharanam hari sharanam hari sharanam bhagwan shankar sati ji ko samjhaya ki sacchidanand bhagwan Ram hai tum inhe rajkumar mat samjho nahi samjh mein aaya bole jao pariksha le lo jo tumhre man ati sandehhu to jae pariksha phir kya karne lage as kah japan lage hari naam jap karne bhagwan shiv naam jap karte hain.

kaun aisa jagat mein hai jo adhyatma ki unchai par chadha ho aur naam jap na karta ho. Kaise aviswas jagrit kar raha hai ki bhai tum sabne Ram Ram bola. Tumhara ho gaya kalyan. Tum mukt ho gaye. Kya samaj par prabhav padega? Ho gaya. Jis din Yamraj ke paas hisaab hoga ek Ram naam bhari par jaega. Ek kisan kheti karta hai chha mahine. Ek ek karm kai kai janm tak piche para rahta hai. Ek kes abhi karo 10 sal mukadma chala iske baad phansi aur uski saja hui. Bhagwan naam ka turant anand milega. Par pehle paap tumhare nasht hue.

itna naam jap karo. Agar ek bar wo hari bola, Ram bola, Krishna bola, Radha bola to bhari par jaega hisaab Yamraj ke. Kai bar katha suna chuke hain iski. Bhagwan naam ki mahima kaisi dhurtata badh rahi hai. Kaisi dhurtata badh rahi ki sad granth bhare pare hain. Kahan kahan lagi naam badhai Ram na sak naam gun gai. Sumir pawan sut pavan naam apne bas kar ra nahi sunna chahiye chahe koi bhi ho jahan naam rup leela dham char ki avhelna ho rahi ho wo koi bhi sadhu sadhuta ke path par nahi chal raha hai wo bhrasht ho chuka hai nahi jahan bade bade gyani mahatma Sukhdev ji jaise bhagwan ki leela naam mahima ka isi mein to likha hai bhagwat mein naam sankirtan yas sarv paap pranashnam jagah jagah likha hua hai vani gunanu kathne shravan kathayam aapki vani bhagwan naam kirtan kar rahi bhagwan ki mahima ka gaan kar rahi kan katha sun rahe bada mangal ho raha hai ye aaj ke bina guru ke charnon ki aradhna kiye bina bhajan kiye jo pravachan karte hain na chahe sant vesh mein chahe ho ye sab mitiya met karte hain dharm granthon ke antarik bhavon ko na jaan ke sirf bahut shravan indri ko sambhal ke rakhna chahiye.

ek second mein shraddha khatm ho jati kyonki aisi shraddha nahi hai. Kalikaal hai. Bhagwan naam mein shraddha na rahi, bhagwan mein shraddha na rahi to rahegi kis mein? Ekmatra bhagwan ka naam sarwopar. Usi se sabka kalyan hua hai. Bade-bade siddh hue hain bhagwan naam mein. Beta Ram Ram kaho. Pair para Swami shri ramanand ji ka aur Kabir das ji ne kaha Ram Ram Gurudev pakar liya Ram Ram Ram Ram aur aise siddh hue hain aise chamatkar aisi mahima sakshat bhagwan ke swaroop ho gaye Kabir das ji jo jeev bhagwan ke naam mein rat hota hai.

aap swayam dekh lo dusre ko udaharan aapko samjhaen dusre ka udaharan to pata nahi samjh mein aaya. Aap khud apne jeevan ko dekho. Jisne naam japna shuru kiya kya jeevan ka parivartan nahi hua? 100 percent gire hue vritti ko agar ham do char percent sudhar paye to bahut badi baat ho gayi. Kyonki anant janmon se jahan ham girne mein lage the wahan aaj uthne lage hain aur parinaam to ham Vrindavan ki bhumi se baith ke kah rahe hain ek bar jin naam liya shart hai hit soe ati din tako sang na chhan hi prabhu apno kar leen ek naam trilokah tare jo na le so janm hi hare ek ek bar ka naam hi kafi par jaega kya sochte ho aap kaise kafi par jaega jaise kuch bhajan purv mein hua hoga bhajan ne saubhagya diya brahm rishi ke yahan janm diya balyvastha se sansaar se vairag dila jis samay khalne

ka samay hota hai koi gyan hi nahi hota dharm kya hota hai satya kya hota hai bhagwan kya hota hai kidhar chalna chahiye kya wo bhajan aaj yahan tak kaun bhagwan ka naam aur bachpan se lekar ke aaj tak shayad hi koi shastr bata ho jis jo guru kripa se dekha na ho shayad hi koi aise sampraday ke sant bache ho jinke charnon mein naman na hua ho har yog siddh gyan siddh tyagi bairagi ragi sab lekin jahan pai siddhi siddhvastha wahan naam wahan bhagwat sumiran ek tar chahe wo prano jap ho chahe Ram jap ho chahe Krishna jap ho chahe Radha jap ho chahe hari jap ho wo bhagwan ka chintan ye ham aise nahi bhagan naam ki garjan karte hain.

hamare shastr hamare bade-bade mahapurush isi mein siddh hue naam ki ninda karne wale tum kaun ho chal dena chahiye rom rom mein bhagwan ka naam jag maharashtra ke santo ke charit padho charan rakh dete the to wo bhumi bolti thi vitthal vitthal vitthal manoge kanda thaap diya to kanda kan mein laga to bolta vitthal vitthal vitthal sharir chhut gaya to haddiyan dhundhi gayi kaun si hai to bole unki haddi kan mein laga ke dekh lo naam chal raha hoga sharir chhutne ke baad chokha mela ji ki haddi se nikal raha tha vitthal vitthal vitthal kya janoge sansaar ke rag mein bhogon mein fanse hue kya janoge bhagwan naam ki mahima bhagwan ke mahan naam mein itni samarth hai jo bhagwan ki samarth se bhi zyada hai bhagwan avatar lekar ke gine chune logon ka udhar karte hain aur naam to asankhyo ka udhar kar chuka hai aur karta rahega naam se badhkar ke kuch nahi tribhuvan mein hamare priyal naam jap karte hain.

wo koi sadhak hai kya? Ae Priya lal lal jab karte hain lal jo hari rasna Radha Radha rat japat hari divas tav naam pratipad Vimal manas tav dhyan te nimish nahi tarbo har samay hari kya japte Radha Radha Radha aur dhyan ka karte hain Radha rup ka aur ladli shyame shyamti Shyam shyameti aur shyameti sundar vareti he Shyam sundar he sundarwar bhagwan ka naam Shri lam shyameti sundar vareti manohre kandap koti lalite sunareti sut manti mohra kulakshi saradhik kada bh prasanna shri ladli jo ashubh pravah karte hue Shyam Shyam

aise japte aur lal jo Radha Radha Radha aur siyaj jo Ram Ram dekho na Ashok vatika mein naam pahru divas nish dhyan tumhare kapaat har samay Ram ji ka dhyan kar rahe aur jap rahi Ram Ram Ram aur Ram ji hanuman ji se khabar bhej rahe tatv prem kar mam ar tora janat Priya ek Manu mora so man sada rahat toh pa jaan priti ras itne hi mahi mere man ki sthiti kya hai aapke prem mein itna duba hua hai ki mere paas mera man nahi rah gaya wo aapke paas hai mere prem ki baat to keval mera man janta hai aur

he siyaju wo man aapke paas hai. Bas itna sanket mein samjh lo aur sthiti kya hai? He khag he mrig Madhukra shrani tum dekhi Sita mrig naini Sita ji ka dhyan Sita ji ka naam wo Ram Ram Ram Ram Ram ji ka dhyan idhar Radha Radha Radha Radha ji ka dhyan udhar Shyam Shyam Shyam Shyam ji ka jab isht jap rahe hain paraspat naam to sadhak unka das pata nahi kaun sa gyan ho gaya hai isliye hamari prarthna hai satsang bhi bahut sambhal kar sunna chahiye nahi to sunne ka prabhav parta hai. Aap 100 din shraddha banae ek kahan gaye the?

satsang sun are sab rupaye ka mamla hai. Sab paisa kamane ka khel hai. Khatm khel gayi shraddha ek kshan mein isiliye jake sang kumti mati upjay karat bhajan mein bhang tajo re man hari vimukhan ko sang. Vritti ko bhagwadakaar karna keval naam mein samarth hai. Ye ham bahut bade-bade siddho se milkar baat kiye. Bade-bade mahapurushon ke charnon mein baithkar gyani mahapurushon ke charnon mein baithkar haan yah hai koi prano jap raha hai koi bhagwan ye bhagwan ke vivid naam hai shravan indri ko bahut sambhal ke rakhna chahiye bhagwan naam ki ninda kar raha hai ab wo kya jeevan mein prapt karega kya jeevan mein jis naam ke bal se kaun hai ek bahut hi garib parivaar hai keval Ram ji patni aap hai par sant seva mein badi jisko thakur ji se priti hogi use santo se priti hogi aur jise santo se priti hai wo thakur ji se jarur pyar karega.

ab unke yahan jab koi sant ate to mehnat majduri karke jite the. Wo kisi seth baniya se kuch udhar le lete santo ko pawa dete phir mehnat majuri karte paisa dete ek din bahut badi mandli aa gayi jismen saikadon ki sankhya mein sant the nach pare par saikadon santo ko kaise pavave garib aadmi to kilo do kilo to koi udhar de deta tha lekin jahan ek man ki baat ai to ek tha jo bada swarthi pravriti ka usne kaha hamara kuan khod do. Ham jitne sant hai sabke bhojan vyvastha kar denge. Pakka ham pati patni milkar kuan khodenge.

aap hamare santo ko vimurkh na jane dijiye. Ghee ata dal diya bana ke santo ko pavaya. Sant raat bhar ruke. Khub naam kirtan katha bhagwat charcha hui aur wo chale gaye. Prat kal se shuru kiya. Unki jante ho majduri kaise hoti thi? Tasla uthaya to Ram fawda chala rahe to Ram patni aise tasla utha utha ke bahar phenk di phir jaisejaise gahra hota gaya rassi balti se rajni kheenchna o Ram Ram Ram aise karke fawda chalate ab wahan bahut gehre mein pani kahin-kahin bahut kahin 15 hath mein aa jaega kahin 20 hath mein aa jaega kahin 30 hath mein aa jaega jaega.

alag-alag jagah ka pani ka hota hai. To jab 20 hath niche gaye to wahan balu wali mitti mili. Aisi jagah lakdi aur takhton ka prayog karke use rokne ki vyvastha karke phir niche jaya. Ab wo garib aadmi aur wo swarthi aadmi usne koi aisi vyvastha nahi ki. Wo aur niche jab gaye to bahut sambhal karke unhone kata lekin 30 hath ke niche jab gaye to wo phat gaya pura ka pura keval Ram ji ke upar kuan niche se jahan balu ka tha 50on man mitti upar se sab gir gaye. Ab log ab us samay jeseebi ka jamana to nahi tha.

ab bahut log pareshaan hue. Us seth ne kaha unki patni se ki ham tumko dharashi de denge. Shant raho khao piyo. Marna tha to mar hi gaye. Ab wo Ram Ram naam ki mahima likhat baat hai. Koi ab drishtant nahi de rahe. Bhaktmal uthakar kuba keval Ram ji ka charit dekho aur Bhaktmal ke rachyita trikal siddh mahapurush guru ke adesh se shri nabha ji maharaj agar unki baat par sanshay kare to usse bada nastik kaun ho sakta hai guru kripa se kya nahi ho sakta kaho kripa se kaha na hoi unke guru ne ashirwad diya jis mahapurush ka chintan karoge aake charit bata jaega ab upar se mati aur pu di gayi samadhi lag gayi.

wo swarthi aadmi ko chand rupaye chand bhojan samgri de di. Patni dukhi to hui par chalo kya bhagwan ki leela mankar ek mahina vyatit ho gaya. Wahan se raja ki sawari nikli. Wahan thode vriksh the. Kuch kshan ruke to unko awaz sunai di. Ram Ram to unka yar to awaz hai koi dukh mein hai awaz ko dhundho sainik turant khoj ke to awaz bhumi se bole maharaj awaz to idhar bhumi se aa rahi kan laga ke suna Ram Ram logon se pucha yahan bole haan abhi ek mahine pehle ki baten aap wahan khod rahe the keval Ram ji aur wo phat gayi turant sainik lagae khodo ab wo to raj agyaa do har vyvastha se turant lage thoda samay laga khodte hue jab pahunche to jaise gufa ban jae ek gufa ban gayi thi aur usmen aram se baithe the thoda bhaar pith mein laga to kuba thoda sa aise nikal aaya tha aur samne shital jaljhari aur sundar bhojan chidanand bhojan na laghu shanka lagegi na soch Ram Ram pure svasth ek mahine baad jab nikale gaye to raja charnon mein gira kaise tum bach gaye pura sab ascharya kaha mujhe kuch nahi pata hai to Ram Ram Ram bas naam ka pratap naam ka Prahlad ji ko Meera ji ko jahr pilaya gaya kya kya ek naam ka pratap aur sahi baat bhagwan shankar ra kah ke jahr pi gaye aur maa se pack kar diya.

yahi gale mein ruk gaya. Tum rok ke dikhao ek bund pura halahal jahr naam ke pratap se. Ye koi kahaniyan nahi. Accha duniya kahaniyan samjhe. Ham to chati ki baat kahte hain. Pura jeevan isi mein hai aur isi mein hai. Isi mein hai tab usi ke anubhav ki baat kahte. Ham koi pravachan keval nahi kar rahe. Chati ke anubhav ki baat karte hain aur jinko naam ka bharosa na ho na apne ko samjhte ho na aao thodi der baithkar ke hamse baat karo baat karo ham tumhen apni drishti se dekhenge agar tumhari samjh mein na aa jae ki naam kya chij hai to batana hamko drishti alag-alag hoti hai tum khilwad mat samjho naam japak ko khilwad mat samjho bhagwan ke naam ko kaise kaise bhav hai aise hi bhav bhrashtachara sab sansara aise hi hoga kyonki aise milenge aise milenge jab naam pe shraddha nahi dham pe shraddha nahi rup pe shraddha nahi leela pe shraddha nahi to kya bachega Paramhans shri Sukhdev ji leela ka swayam gayan karte hain.

bade-bade mahapurush bhagwan ke naam ko japte hain. Isliye sadhak ko bahut savdhaan rahna chahiye. Maya aise janon ko bhejegi jinke shabd sunne se hamari shraddha hamari bhakti mein kami aae. Isliye aise logon ka sang nahi karna chahiye. Shri Vrindavan naam varn Manu yah purn ras karwa dekho inko kya anubhav ho raha hai shripad prabhudanand bole Vrindavan naam purn rasmay hai rasaran ras ka sagar hai Vrindavan Vrindavan Vrindavan Vrindavan lo shri Vrindavan naam varn Manu purn ras karanwa Harivansh mahaprabhu kah Radha naam sudha rasam ras tum jibha tumla sevak ji kah rahe jo Harivansh ko naam sunawe tan man pran tas balhari goswami ji kah rahe tulsi jake mukh se dhokh nikat Ram taake pag ki pag tali more tanu ki chaam nahi samjh paye kaise samjh paye bhagwan ki prachnd maya dhul dhasit kar deti hai buddhi ko shri Vrindavan naam varn man purn ras karanwa karna swadte param charasna tam Radhika krishnayo ghor vishay purush jo sharab pite rahe mans khate rahe satsang suna wo aake kahte ka mein do varsh ho gaye yah sab chhod diya.

ab man nahi lagta sansaar ke karyo mein aisa lagta ekant baithkar naam jap karen. Bhai ji maharaj pujya shri jayadyal Govind ka ji ko likhte hain ab hamari sthiti nahi rahi ki ham sampadn karen. Hamen adesh kijiye. Ham ganga kinare ekant mein baithkar naam mein dubna chahte hain. Pujya Radha Baba bade gyani tapasvi tejasvi mahapurush jo aham brahm ke siva kuch sunna nahi chahte. Janna nahi chahte. Wah mahapurush pujya jayadyal Govind ka ji ne kaha kabhi gita vatika mein ek bar hanuman prasad potdar ji se milie.

unhone kaha mujhe milne ki kisi se avshyakta nahi hai. Bahut kattar swabhav sanyog baat bhul gaye. Kuch samay baad Gorakhpur mein shri gita prash ka koi utsav tha. To gita prishtha ke utsav mein aae to unko yad aaya. Bole phir ek bar darshan karte hain. Jeevan ko badlna tha na Baba ke pahunche Baba aise aisa kisi ko nahi dekhte the. Giriva aise rakhte the to seedhiyon pe baith gaye bhai ji aur shraddha aisa nahi tha. Kaha tha jai dayal ji ne dekhen kaun hai kya hai bhai ji dhoti kurta chashma sidhe sadhe Baba ne netr utha ke nahi dekha charan aise o hanuman prasad podar aapke charan chu raha hai sanyasi rup mein Baba ji bhi charnon mein sparsh kiya khatm brahmasam Brijendr nandan samne to aan khol ke bhai ji ko dekha hai to Baba Baba ne kaha ye to sang ka asar hoga.

ab hamko yahan nahi tikna. Yahan kirtan ho raha hai. Hamko dur kahin vas do. Abhi ham rukenege yahan par dur vas jaisi vyvastha. Bhai ji ne kaha kahan jaoge? Dur bach ke sankramak rog hai. Chadh gaya tumhare upar. Badi kripa kitne aise data dekhe gaye hain. Jo de ke garv karte ho. Ye pair chu ke de diye. Pair chu ke data to pair chhwa ke de aur yah data pair chu ke de sachchi yah naam ka bhai ji itni unchi sthiti ke mahapurush lekin prarambh kahan se sadhna hui khub achhche se jo unke jeevan charit ko padhe jab nazar kaid the wahi naam shuru kiya naam se naam se pujya Radha Baba ko laga ki yahan ka vayumandal bhakti parak hai.

naam kirtan chal raha hai. Ab unke andar chalne laga wahi naam bahut kata. Bahut kata bar-bar katte apna chintan aata hai nahi. Wahi naam wahi samne Brijendr nandan lalit tribhangi har gaye. Baba har gaye. Jit gaye naam maharaj aur andar naam chalne laga. Phir iske baad Baba ne kaha ab yahan nahi Vrindavan jaenge kyonki Brijendr nandan ne apni tirchhi kataksh jisse mari na chahe Paramhans Sukhdev ji ho chahe Radha Baba ho chahe Madhusudhan Saraswati jo bade bado ko gira diya. Bade bado ko apna dastv pradan kar diya.

shri Radha Baba ne kaha ki ham Vrindavan jaenge. Bhai ji ne kaha ham jane nahi denge. Bole wo wo ticket nahi katwaoge na ham to paidel chale jaenge. To bhai ji ne kaha jab jane denge na tab bole ab subah jaenge aap rok nahi sakte. Hamne jo nischay kiya wo pakka kiya hai. Muskura ke bhai ji ne kaha jakar dikhao. Unhone socha ki matlab rok lenge ise. Ratri mein bhagwan shri Krishna chandra ji prakt hue aur kaha tum Vrindavan jana chahte ho kiske liye? Mere liye. Main is samay bhai ji hanuman prasad podar ke hriday mein swayam baitha hoon.

unka sharir sakshat Vrindavan hai. Main isi ke andar ke kar raha hoon. Subah uthe bole jeevan mein nahi jaenge. Bole kyon? Bole aajeevan Vrindavan ka vas ka jaise sankalp lete hain ham aajeevan aapke sharir ke saath ka sankalp lete hain. Jahan aapka sharir wahin main hoon. Bas phir jugal naam chalaya Radha Krishna Radha Krishna Radha Krishna phir age jab aur to bas phir Radha Radha Radha Radha Radha isiliye unka naam Radha hi Baba par gaya. Isliye bade-bade siddh mahapurushon ne bhagwan naam ke pratap se wah sthiti prapt ki jo bahut hi durlabh sthiti hai.

shri Vrindavan naam varn Manu purn ras karnav shri Vrindavan ka jo naam hai yah purn ras ka samudra hai. Karan ye mere kan mein sadaiv gunjta rahe. Jai Vrindavan jai Vrindavan jai Vrindavan aur swad yate param charasna aur jaban se main iska swad leta rahun to jo aisa karta hai to usko phal kya milta hai bole tam Radhika krishnayo use shri Radha Krishna ki prapti ho jati hai ye dekho shastr aur ye kaun hai ye hazaron ko brahm bodh pradan karne wale mahapurush hai shripad Prabodhanand Saraswati ji maharaj ye jo naam ki ninda karte hain jo bhagwan naam ki mahima ki bilkul bilkul ye bilkul sadhu nahi koi aaj tak aisa kisi bhi mahapurush ka jo naam ki mahima par bole hamen to sabse zyada laga ki sunne walon ke durbhagya hai inki nishtha khatm ho jaegi aur yah kahan phir udhar inka kahan hoga kahan hoga udhar ye leela mein pravesh payenge yah brahm chintan karenge brahm chintan kya hota hai?

koi chintan na hona. Jaise gadh nidra sushupti koi chintan nahi. Aise wo brahm bodh sampann mahapurush tan sat chintan na sachintan kyonki chintan ka vishay antahkaran hai. Swaroop nahi wo antahkaran ko radda kar deta hai. Chintan rahit koi vritt hi nahi uday hoti. Shant tabhi to shant shabd hai. Gyani mein kya hai? Shant ras. Kaise gurujanon ki langoti nahi dhoi brahm bodh sampann mahapurushon ki charan dholi mathe par nahi dali kaise shastron ko samjhenge nitya kar varnan tadmana tada bhoj premta janat prakshe pinat jo Vrindavan ki mahima sunta hai Vrindavan naam ratta hai Vrindavan naam sunta hai use shri Radha Krishna ki prapti hoti hai aur khas baat jo Vrindavan vas karne wale hain unke charnon ki yadi seva nahi bani unka sang nahi hua to Vrindavan ke naam mein Vrindavan dham mein rati nahi ho sakti.

Vrindavan vas karne wale kisi Vrindavan vasi ki charan paricharyaa bane. Usse apnapan ho aur wah kripa kare to Vrindavan dham aur Vrindavan naam mein priti ho jae aur jisko bhi hui hogi aap tak wo aise hi hui hogi kisi Vrindavan vasi ki kripa hui hogi tabhi wo Vrindavan ke prati apna bhav apnapan aur ya naam ke prati priti bina bina bhagwat premi mahatma ke wo to mat ki rati gati bhuti bhalai jab jah jatan jahan ja pai so jano satsang prabhav lok vedna anupa chalte hain Shrimad bhagwat mahapuran bhagwan sacchidanand ji ki badi mangalmay leela jab dekha ki Gokul mein bade-bade utpat ho rahe hain.

to brajvasyon ki sangoshti hui. Bade budhe brajvasi sambandh Baba ko beech mein baithaal kar ke salah ki. Chhathav din Putna ka ana sakat ka gir ke phir bhi Lalaju ko bach jana. Tanavarta ka bhagwan ko akash mein uda le jana. Phir bhi bach jana. Kai aise vighna upasthit hue. Unko laga ki hamko sthan parivartan karna chahiye. To upnand ji ne kaha ki bilkul theek baat hai. Lala ke liye sab kuch saha ja sakta hai. Apne lala ki raksha ke liye hamko Gokul chhod dena chahiye. Kyonki hamen lagta hai asuron ko pata chal gaya hai to sthan parivartan kar dena chahiye.

upnand ji se pucha kahan chala jae? Unka vanam Vrindavan naam pashavyam navkannam gop gopi gva sevyam purnaveedham Vrindavan chala jae Vrindavan naam ka ek van hai. Usmen chhoti chhoti badi badi bahut kunj nikunje bahut se van hai. Khub hara bhara van hai. Bada pavitra parvat, ghas, hareebhri lata, vanaspatiyan ye sab hamare pashu ke liye bahut hitkari rahegi. Gop gopi aur gayo ke liye suvida ka hi nahi param pavitra sevan karne yogya hai. Yadi aap sabko hamari baat jajti ho to aaj hi ham chal dete hain Vrindavan ke liye.

der na ki jae. Ab to sab brajvasi kitna prem karte hain. Kisi ko bhi apne makan mahal se priti nahi. Pura Gokul divya utsav hi mante rahe hain. Nand Baba ka divya bhavan sab brajvasyon ke divya sab chhod diya. Lala ke nimit sab chhod diya. Chhakde jote gaye. Age lakho gop sevak gaon ko lekar sab apne apneep dal ke dal age gaye aur piche chhakde aise chala jae. Upnand ki baat sunkar sabhi gopo ne ek swar mein kaha bahut theek bahut theek sabka ek hi mat tha. Sab logon ne apni jhund ki jhund gay ikatthi ki.

chhakdon par wah thodi samgri la di gayi jo do char din bhojan ki vyvastha ho sake. Sab Vrindavan ki yatra ke liye tatkaal tayyar ho gaye. Gwalon ne budhon, bachchon aur gopiyon ko samagriyon ko chhakdon par unke piche lakho sainik dhanush, baan, talwar, dhal badi savdhani se le chal rahe. Gau bacchhron ko age kar liya. Piche piche singi turhi jor se bajaate hue chale. To brajvasi brahmin bhi age ved mantr ucharan karte hue chal rahe hain. Kitna pyar hai prabhu se. Sab ghar makan suvida sab chhod di. Vrindavan ke liye chal pare.

ye ye brajvasi jaise kaun prabhu ko pyar karenge? Gopiyan naveen naveen vastr dharan karke gale mein sab abhushan dharan kiye hue swarn aadi ratnnon ke rathon par savar hai aur wah sab bhagwan shri Krishna ke prem mein dubi hui hai. Unki lilaon ka gayan karti hui ja rahi. Yashoda rani Rohini ji bhi waise hi saj dhajaj kar apne pyare putr shri Krishna aur Balram ko ek chhakde par virajman karke donon balkon ki baten sun sun ke aghati nahi aur sunna chahti hain. Bhagwan shri Krishna chandra jo puchte hain mata kaun khal gachchha maiya ye ham log kahan ja rahe hain maiya uttar deti hai putr Vrindavan naam van dhamani mere lala Vrindavan namak ek van hai us van bhumi mein ja rahe hain shri Krishna chandra jo ashcharyachkit hote hue bole kada sadan mayasyam to ham ghar kab lautenge putr ke is prashn par Yashoda maiya kahti hai vsa Madan sangat ev sangatmanam tadaste vsa ab ham log ghar nahi lautenge ab ham Vrindavan mein hi vas karenge shri Krishna chandra ji ka ullas badh jaata hai.

ve kuch der Balram ji ke saath jaise sata chal raha hai sakat to vriksh grah aadi jo raste mein milte ghumte se nazar ate hain. Phir janani ke kanth mein lagkar ke prashn karte hain bhavat tat Vrindavan kutra accha maiya yah bata Vrindavan kahan hai to iska uttar Yashoda maiya ishara karti ki Rohini ji se tum hi de do kahte putr yamuna ya pare yamuna ji ke palle par mere lala us par Vrindavan hai phir to shri Krishna chandra ji Rohini ji se puchte hain laghu mata ka tatr sat sampdasta yatavta prayasen prayasam maiya theek hai Vrindavan mein aisi kaun si sukh sampatti hai jo ham log apna ghar chhodkar ke wahan ja rahe hain Rohini maiya boli putr krida sthanani kreedan cha bahuti mere lal bahut sundar sundar sthan khalne ke liye hai.

bahut si krida samgri wahan hai. Yah uttar sunkar to shri Krishna chandra anand se nach uthe. Hamko to Vrindavan jana hai. Kadachit sankat par na hote to abhi wo daud karke nikelte. Jab rath saghan van ke path se jane lagta hai. Us samay janani evam putr ka manohar samvad sunne yogya hai. Jankar anajan bane hue bhagwan shri Krishna chandra jo abodh shishu ki bhanti prashn par prashn karte ja rahe hain aur maiya bhi hans hanskar uttar de rahi hai. Kosh vriksha samtad nishchal dalal pipla kund kotim sute syaa ka ghan jata vyapt murt va shri Krishna ne pucha ye kaun sa vriksh hai maiya maiya kahti peepal ye peepal ka vriksh hai shri Krishna ye koti andon ko prasav karke angon mein laptae hue kaun sa vriksh hai janani ne kaha ki sodamra yah gular vriksh hai.

gular mein phal lage rahte hain na gular phal hai. Shri Krishna ne kaha ye jo badi badi jatayen rakhe hue vriksh hai ye kaun sa vriksh hai? Ghan jata vyapt murti to bole vatsa yah vat vriksh hai accha maiya is prakaar van mein jaate samay ki vichitra prashnavli janani putr ka ye manohar samvad gop gop sundriya sunti hai aur mano amrit mein doob jati hai. Ascharya hai ki apne apne rath par pratyek gop sundari ko shri Krishna ka rath apne hi nazdik lag raha hai. Lakho rath lakho chhakdon mein sab baithe hain. Par sab aise hi jaise nikunj mein shri Priyalal virajman hai.

asankhyo sahchariya hai. To har sahachari ke samne Priya pritam hai. Aisa nahi ki piche wali ko bada uchak karke pareshani ho rahi ho ki ab hamara to number hi nahi lag raha darshan mein. Sab sakhiyon ko seva aur sab sakhiya sidhe Priya pritam ko dekhti. Koi beech mein aad nahi hoti. Aise hi ek chhakde par Krishna Balram hai. Lekin wah chhakda sabke samip chal raha hai. Sab baten sun rahi prabhu ki. Sab anand magan ho rahe hain. Age badhe to chitrit koyam mayur kaha mridu gayak bole kokila kov vani narduka pushpa kas bhang maiya ye rang biranga pakshi kaun hai lala ye mayur hai accha maiya to yah kuhu kar bahut madhur gane wala kaun hai?

bole koyal hai. Yah kokil naam ka pakshi hai. Yah theek manushyon ki bhanti vani mein bolne mein kaun samarth hai? To bole sukh sarika hai. Yah pushpo ka parag pine wala kaun hai? Ise bhramar kahte hain. Aise Krishna Balram baten karte hue jo dekhte hain maiya se prashn karte hain. Sab aa gaye shri yamuna ji ke pavan tat par. Maiya Nilmani shri lal ji ko kaleva karati hai. Par itne saral kahan hai ki shant baithkar kaleva kar le. Kabhi kaleva karte hain, bhag padte hain kisi vriksh ki taraf, kisi pashu pakshi ki taraf. Maiya phir pakar ke lati hai.

bahu vyanjan bahubhati rasoi sat ras ke parkar sur Shyam haldhar do bhaiya aur sakha sab gwaar bhag kyon padte? Sab sakhaon ko bula liya. Phir ek saath baithkar bhagwan bhog arog rahe hain. Sakat aise mandalakar khade kiye gaye hain aur beech mein sab bade sundar sundar shivir kapde ke aise jinme sab shayan kar sake. Sakat samuh kramash kalindi yamuna ji ke tat par aise lagae gaye hain. Mano koi pahar ho shreneebaddha yamuna ke tat par kyonki sab naveen naveen bhi gop balak hain. Koi jangli pashu na aa jae aur hazaron sainik lakho ki sankhya mein dhanush baan talwar dhal liye hue sankat ke pehle wo khade hue hain.

yamuna tat ghat man me lal lal shah shiv iti karunaya kul karena krit pakshida kanak giri Kailash Gauri guru prabhti maham dhar raj nikam pankti bhu chalti kumar shrani ra sakat path jan vriddhata aisa lag raha hai Kailash parvat virajman ho gaya itne sundar sundar sundar shivir lage hue hain. Sakat hai. Aaspas sab sainik hai aur bade balvan gop badi savdhani se veerasan mein baithkar ke sabki raksha karen. Aisa pratit hota hai mano sainya bal hi murtiman virajman ho. Akash se bhi koi nahi aa sakta. Prithvi ki taraf se bhi koi aakraman nahi kar sakta.

aise virasan mein baithe hue divya dhanush baan liye hue sab savdhaan hain. Yamuna par hone ki vyvastha ke liye pehle hi navon ki vyvastha ki gayi hai. Baba ne pehle se vyvastha rakhi. Ab raat mein sab wahan shayan kar rahe hain. Char pahar vishram kiya. Charon or wastron ke jo grah tambu hain agni chandoe hain sab sundar sundar dugdh phen ki tarah gadde takiya sab rajsi vyvastha mano vastramai puri ho Baba ke sab brajvasi aur gay jo chhakde ke antargat shivir hai unmein to sab jan hai aur ek aur sainikon ki vyvastha ki gayi jo rathon ke dwara ghere gaye unmein ga lakho karodon gaye yad prathma katip ta gva sati tatr kramat samat vridhi prati ta ab yahan gau dohan utne hi jitne se prayog ho jae sab bachhde piye kyonki dahi jamana manthan karna ye to sab raste mein thodi ho sakta hai.

mat gayang saan wo to apni pairo se aur phir ramana bali sab aadi bachhde aadi ye bade balvan hain. Vridh gop badi savdhani se utna hi doodh nikala jo puri samaj ko Brijendr upnand abhinand sanand nandan ye vishisht hain. Puri mukhiya hai braj mandal ke. Ye sab nireekshan karne mein lage. Kisi ko koi pareshani to nahi hai. Kisi ko koi avshyakta ho aise ab yamuna ji mein sahastron na ikttha kar li gayi. Adesh hua nand Baba ka to pehle se vyvastha thi. Shri Yashoda maiya ne prat kalin shri Balram ji ko shri Krishna chandra ji ko aur sab chhote-chhote jo bhagwan ke sakha hai sabko bal bhog mishthan aadi pavaya aur god mein le le ke sab nav mein baith jaate hain.

brijeshwari shri Rohini ji shri Krishna chandra ji ko evam Yashoda maiya Balram ji ko god mein lekar ke sundar navon se yamuna ji ke darshan karte hue par hote hain. Par hote hi bhagwan shri Krishna chandra ji to khalne lagte hain. Phir maiya ruki nahi yah yatra hai kahin idhar udhar na chale jana yahan jangli pashu hai god mein utha leti hai gomniya nav mein baithkar mangalmay gaan karte hue par hote hain. Phir samasth vridh vridh ke jo gop jan hai unko jawan jawan gopan sab gaun ko yamuna ji aise hi gaue tarna janti hai chahe chhota bachra bhi wo bhi tarna janta hai sab gaue par ki gayi ab dhire-dhire se Vrindavan ki taraf aa rahe hain.

Vrindavan pahunchne ke uddeshya se sarvpratham age dhen rashi chal rahi gaue age chal rahe dekho gaun ki seva hamare bhagwan swayam kiye hain. Aaj gau seva ke prati utsah agar nahi rakhoge keval doodh ki bhavna rakhoge to phir hamari gaun ki durdasha hoti hai. Bahut durdasha hoti hai. Gay ko jo doodh nahi deti aise chhod dete hain. Bachhde bail chhod dete hain. Ratri mein aise log jo inka ahit karte hain wo log ghumte rahte hain. Gaadi mein chadaya aur bad sthan mein le jaate hain. Jo aise to plastik khati hain gauen idhrudhur padi vastue pati hain aur phir unke udhar mein wo sab vikar phir wo mar jati hain.

hamen lagta hai ganv mein hamne dekha ki pahli roti gay ke liye banti thi. Har ghar mein banti thi. Agar mahine mein ₹1 bhi gau seva ke liye nikale ek ek log to hamari gayo ki durdasha na ho. Jahan gaushala ho wahan pahuncha den ya aise gaushala banae jismen char log seva kar sake gaun ki to ab log wo gay zyada rakhte hain ki 506 liter ja raha 20 liter hua to itna ho gaya aur gau kripa ki baat nahi sochte ki agar gau ki seva karenge jab bhagwan ne ki to kaun si dharashi rah sakti sachchi mano gau ka doodh ek aadmi ko piyao ek ko bhens ka piyao pakka pakka aur phir bhens wale ko dekho to mota aapko bhens wala milega.

gau wala to mota nahi milega lekin uchhal hi gau wale mein hogi. Tejasweeta gau wale mein hogi. Bhens wale mein tejasweeta nahi hogi. Usmen charbi chahe bhale badh jae motapa to aa jaega lekin usko uchhal hi nahi aayegi. Accha doodh rakh ke dekho donon ka to gay ke doodh mein aapko swarnnim kant milegi. Shuddh desi gay ke doodh mein swarnnim kant milegi. Bhagwan gau seva sabse pehle Vrindavan mein age age gauen gop log aaspas se ghere hue tumal nad karte hain aur gaun ko age badhne ki prerna dete hain.

gay apne bacchhron ko chatte hue dekhte hue bade anand se age badh rahi hai. Asankhya go bachhde hain. Sab nishank yamuna ji ke paas hue. Jin bacchhron ke abhi seeng nahi uthe chhote-chhote bade sundar aise ulas ullas purvak sharir chhota hai par veg bahut hai uchhal hi bahut hai. Bada sukh milta hai jab gay ko aise gale laga ke lekin marakhi wo to mat laga lo. Wo si mar degi. Bahut sidhi koi koi gay hoti hai to jaise aise dular karo na to ek Bhagvati ka anand milta hai lekin sambhal ke Bhagvati ka anand lene ke chakkar mein kisi aisi gay ko gale mat laga lena jo marti hai wo puchchha upar uthakar ke bachhde jab bhagte to bhagwan ko baithe chhakde hue accha nahi lagta wo bhi unke saath khelnaa chahte the kyonki sab bhagwat swaroop jante ho bhagwan ke samay ki gay kaun thi shruti ved ved ki richaen gaon ka rup dharan kiye hue thi.

gay age beech mein bachhde aur jo nau prasut bachhde abhi naenae to wo tair nahi sakte to vishal balvan gop apne kandhon par lekar unhen nav mein baithkar ke aise par karte. Shri Krishna chandra Balram apne vishal sakat par brijeshwari aur Rohini ke parash mein godhan ko dekh rahe hain. Yamuna ji ko dekh rahe hain. Aise dekh rahe prem netron se mano pratham bar dekha ho. Anand ka par nahi hai. Apne kar kamal ko nacha nacha karke kabhi Rohini maiya kabhi Yashoda maiya ko dekho maiya wo bachra dekho maiya wo yamuna ji kaisi dekho maiya aise kabhi ekdam maiya se chhuda ke bhag padte hain.

matayen unke piche sajag hai. Bhag ke unko pakar leti hain. Dhire-dhire vrishbhon ka dal sab kalindi ke us par sakat shrani chal padi braj sundriya shri Krishna yash gayan karte hue ja rahi hai Ram Shyam to maiya jara sa asa savdhaan hoti rath se kud padte hain pehle sakhaon ki taraf bhagte kabhi gaiya ke maiya savdhani rakhkar phir bhagti hai unko pakar ke lati hai subal shri damad sakha uchh swar se jab awaz karte hain to bhagwan bhi awaz karte hain. Ek dusre ko bada anand mangal karte hue shri dham Vrindavan ki taraf aa rahe hain.

Vrindavan ka kya kahna jidhar drishti dalo shobha hi shobha kyonki sacchidanand prakashit hai bhagwan ke samay to abhi matra 26 27 varsh pehle ki baat kahte hain rod to keval wahi vidyapeeth wala aur ye is wala idhar to puri parikrama sab raj ki aur ek bhi makan nahi jahan aap baithe ho ek jangal hi jangal jangal yahan to ghor jangal bilkul age pushp maleej lagate jae peepal hai ye sab pushp yahan se lekar ke sidhe kesi ghat tak ek bhi makan nahi bas ek do tyoob belta hai jaise naval ka aise ek do tyoob bas jangal kaleeday ke samne aap jo koloni dekh are itne sundar tamal ke ped itne sundar sundar ped yahan vrikshavli hi chaai hui thi vrikshavli jo samne ved ye itne tamal ke sundar vriksh the ki jinke niche ghuskar baithkar ke aap bhishan dopahar mein bhi aram se so sakte hain.

itni sheetalata aise bilkul kunj bane hue ghus ke baith jao aur mantr jap karo. Yah to baat 26 varsh ki hai. 500 varsh pehle jab acharya charan aae the tab yahan bas do char bade-bade mahapurush jo virajman the nahi anya nahi yahan shant udhar rajpur ganv mein kuch thode se ghar kyonki madhukri Vrindavan se mangne Mathura jaate the. Iska matlab suvida yahan aisi nahi thi. Aur jab mahaprabhu padhare to singhad bhi the. Phir bhagwan ke samay Dvapar mein us samay to sakshat chidanand bhumi avatran hui thi. Itne sundar sundar vriksh dekhe.

itne sundar sundar vriksh kunj ki matlab dekh ke bhajan karne ka man ho. Raton raat pure sab katwa katwa ke building katwa katwa ke. Shri Krishna chandra Balram chhakde mein baithe hue kabhi bai or dekhte kabhi dai or dekhte kahin mayur ko hak rahe hain kahin sukh pikika aadi kahin mrig badi sundar shobha bhagwan bahut aandit ho rahe shri Krishna Balram Shrimad bhagwat Vrindavan sampravish sarwakal sukhav yah nahi kaha ki sarwakal is samay bhi jo aap pakka dekh lo Vrindavan ke bahar praarabdh bhog apna jo asar dikhega wo Vrindavan ke bhitar nahi dikha sakta kal kalesh na vyapetha ye thor vishv te nyari nagri dasi janam jita balhari balhari aur

jo Vrindavan mein bhajan hoga wo tribhuvan mein kahin nahi ho sakta yahan phir swarth apne bhajan gaye phire bah tum prapanch sochna chahte ho Vrindavan pakde hue tumhen pahla bhajan to yahan tum ho aur dusra bhajan tumhare chitt ko bhajan mein lagne ke liye prerit karta hi rahega chahe jitna aparadh karo ye itna kripalu hai aur desh ke bas ghatat bhajan ki baat aur Vrindavan mein swarth ulat bhajan ho kaise mahima varnan karen Vrindavan ki Vrindavan sampra sarwakal sukhavam tatr chakra brajwasam sakat ra chandravan Vrindavan bada sundar van hai.

yah sarwakal sukh pradan karne wala hai. Sukh hi pradan karne wala hai. Vrindavan mein pravesh ka matlab hai sukh samudra mein pravesh. Ab nij dharm apno kahat tahan nitya Vrindavan rahat bahut prem sagar jahan. Ham ye badi siddh baat kahte hain aapko. Pakar lo to pakar lo. Ana jana band karo to ana jana band ho jaega. Kar lo. Bahadur ho to ana jana band kar do. Ana jana band ho jaega. Samjh lo jo samjh pao. Bahadur ho to ana jana band kar do. Tan man ke ban se ye khatm khatm. Pakka khatm. Tumhare bhajan se nahi Vrindavan vas se Vrindavan dham ki kripa se.

ab sab koi thodi ana jana band karna chahta hai aur jo ana jana band kar de to band ho gaye. Ab kya samjhte ho? Mukt purush hai jo Vrindavan vas karta hai. Parinaam mein aayega. Bahut badhiya parinaam aayega. Aap chinta na karo. Yah man mein na socho ki ham kahin aisi jagah ekant jakar ke aur phir apne chitt ko itne bade yogi nahi ho. Ye yahan ka prabhav hai. Roz katha sun rahe ho, roz satsang sun rahe ho, seva kar rahe ho to vairagya bhadak raha hai. Maya aapko prerit kar rahi hai ki chalo ekant aur ekant jahan gaye phir wo kahan-kahan le jaegi phir aap dekh lijiega apne aap.

ye dham hai Vrindavan govardhanam yamuna pulinach vikshaseettama priti Ram Madhav he bhagwan mein priti vardhan kar diya ascharya ki baat Vrindavan ne kya kiya? Vrindavan, Govardhan, yamuna iska darshan karke shri Krishna aur Balram ke hriday mein uttam priti ka uday hua. Aap dekho Vrindavan govardhanam yamuna pulnach vikshasi dutma priti Ram Madhav bhagwan mein priti prakt kar di to ham to jeev hai kahan Vrindavan Govardhan yamuna pulin ye kitna saubhagya hai apne ko yamuna pulin mein baithe ho yamuna pulin mein baithe ho y se yamuna pravahit hoti rahi samay ke prabhav se thoda udhar chali gayi nahi yahi hai yamuna ji ki nitya dhara kali dev mein dekho seedhiyan bani aur kram se dekhte chale jana age sab seedhiyan aapko dikhayee degi yahi se yamuna ji pravahit hoti thi bhagwan

shri Krishna Balram ab gupt rup se ek chamatkar hua vishwakarma ji jab thak kar ke sab gop gan aae aur shayan kiye apne apne chhakde ardh chandrakar laga diye tatr chakrur brajwasam sakat ardh chandravat ardh chandravat sakte nirman karke sab beech mein waise jaise yamuna ke palli par to vishwakarma ji ne bhagwan ki agyaa se divya Vrindavan mein divya nirman kyonki Vrindavan to lata pata Baba ka mahal nand upnand sabke sabki waise hi vyvastha jaise Gokul mein thi aise hi bhagwan ne Vrindavan mein vyvastha ki pujya Radha Baba apni vani ji mein likhte hain ki ratri mein vishwakarma ne puri ki puri nagri aisi bana di jaise Gokul mein sabke vas the waise bhagwan ki agyaa se vishwakarma ne vas ki vyvastha ki.

Vrindavan har samay harit rahta hai. Kabhi patjhad nahi hota Vrindavan mein kyonki sada basant ki upsthi rahti hai. Bada manohar Govardhan giriraj ji ka jaise sparsh kar lo aise na to karodon tirthon ke avgahan se jo labh milega na wo giriraj ji ke darshan sparsh se sahaj swabhavic are apne log baji jit gaye yar kahan baithe hain? Ghar mein baithe hain prabhu ke koi dwaar mein thodi hai koi sansaar mein thodi hai ghar mein baithe hain prabhu ke kitna bas yahi to thesak bhule hue hain kya bhajan bhaj na sansaar ka chintan na ho to phir bhaj apne aap ho raha hai.

ek samarpit ko kya bhajan jahan samarpit hai usi ka to chintan chal raha hai aur hamare hai kaun haan bhai hamari isliye baat samjh mein nahi aati ki bhajan nahi hota ye hamari samjh mein nahi aata ye hamen samjh mein aaj tak nahi aaya ki bhajan nahi hota ye baat kaise matlab ye samjh mein nahi aaya jab aapka koi hai nahi to phir aapka chintan kya hota hai jaise mere to Giridhar gopal dusro na koi to mausi ho, phupha ho to unka chintan, jija ho, jeeji ho unka chintan karen. Sansaar ke koi sambandh aapka kaun hai? Kaun hai? Kiska chintan karoge?

to jinke hai unmein bhagwat bhav kar lo. Aur jo virakta hai to ham kahte hain tumhare hai kaun jo chintan kar? Kiska chintan karoge? Bhagwat marg mein chalne wale upasak ka chintan aur kaise kya ho sakta hai chintan? Priyalal ke siva aur koi hai hi nahi. To chintan kiska karoge? Chintan hamara chintan hamen jaise kabhi koi kahta hai ki hamara bhajan nahi hota to hamko ye lagta hai ki hota kya hai? Tum hamen batao kya hota hai tumhen? Akhirkar kya dimaag mein chalta hai? Kya dimaag bitiya ka byah karna hai. Uske liye ladke ki hamen shadi kar li hai.

ladke ke hai kya kuch? Tu kya chintan karna hai? Bhai grihasth aadmi kahe to uske paas saikadon samasyaen hain. Usmen wo uljh sakta hai. Aapki samasya kya hai? Dawai, kapda, bhojan apne ladke ko jitna grihasth jan pyar nahi karte honge usse zyada shri ji aapko pyar karte hain. To aap vichar karo phir apna chintan kya hona chahiye? Phir to bahut matlab ham beiman hai ki apne isht ke chintan ko chhodkar aur koi chint hamen yahi hamen samjh liya jaata hai. Ki ham yar chintan karen to kiska karen? Kiska chintan karen?

kya chintan hota hai? Bhai yahi ham aap apne se prashn karo. Aapka hai kaun? Phir chintan ke yahan phire swarth apne bhajan gaye phire ba aur desh ke basat hi adhik bhajan jo hoe adhik bhajan jo yahi sam pujat Vrindavan rahe so kyon aap sachchi mange karavat badle na to vipin ghan kunj rati ke bhuj mele bas sunte raho chalo brajan tarun kadam mukut mani shyama bani aankh mude pare chal rahe kyon ab aur chalega kya kahe vani Harivansh ki kahe Harivansh hai na koi jagah nahi sochne ki kisko soche na karja dena hai na karja lena hai na kheti bona hai na kheti katwani na ladka na bachchha ab

tumhare aur chintan kya rah gaya hamen batao na tumhen khane ki chinta hai na kamane ki chinta hai na tumhen kya pareshani to chintan kiska koi chintan nahi to ham kah rahe chinta kaise kaise nahi hota bhagwat chintan kyon nahi hota hamara to dhanda hai wahi hamara to nasha hai wahi hamara jeevan wahi hai kaise aur itni badi power shakti Vrindavan se milti hai bhajan ki ki aap bahar jakar dekho kitna vikshep hai aur yahan dekho har vikshep ko rad kar bhajan ki taraf vritti ko pravahit kar dena ye Vrindavan dham ki

kripa hai. Sachchi kahte hain Vrindavan dham mein itni power shakti hai ki hamare vikshepon ko rad karke hamare andar bhajan ki vritti badha deti hai. Isliye yah labh na chuke. Agar is bar chuk gaye to aisa avsar nahi aayega. Bar-bar to banat nahi ya sanjog anup manush tan vrinda vipin ras bahut badhiya jor ka ekdam matlab pura ka pura jor laga diya hai prabhu ne ki tumhara kalyan ho jae. Manushya sharir Vrindavan dham rasikon ka sang Priya pritam ki upasna matlab ab gire to bahut unchai par chadh gaye ho hath pair sab tut jaenge chalne layak nahi rahoge paramarth se ab bhrasht hue to bilkul shanti se baith ke socho hamara chintan karne yogya kya hai hamara chintan kyon nahi hota kis vishay ka chintan hota hai ham yahi sochte hain ki chintan ka vishay kya ho sakta hai khanpan to praarabdh ke adhin hai wo apne aap aa jaega suvidhae tumhare charan mein lauteng jab aap sacchidanand prabhu ke

chintan mein lage ho an mange age avego jo pal lage pal ko hari bhaj hari bhaj chhan na man nar tan ko mati banchh re mati bachhe til til dhan ko an mange age avego jo pal lage pal ko kahe haridas beech jo ave ta dhan hai aapan ko ae hari bhaj hari bhaj is sharir ka param labh hari bhaj mat chinta kar dhan ki mat chinta kar jaise palak jhapakti hai apne aap aise apne aap tere age dhan aayega Swami ji maharaj an mange age avego jo pal lage pal ko chintan apne se prashn karo ki chintan kiska ho raha hai kyon ho raha hai matlab hai kya

vishay ham yahi nahi samjh pate ki aap chintan bina koi rah nahi sakta ye pakki baat chintan hota hai. Lekin chintan kiska hota hai? Yah khas baat hai. To aapka kahe kaun jiska chintan hota hai? Yah baat ham abhi tak nahi samjh paye hain. Shayad age samjh jae ki sadhak jo usne bhajan ke liye vairagya liya hai. Jisne sare sambandh chhod diye hain. Jo keval bhagwan ka aashray liye hue hain aur wo bhagwat seva mein bhagwat dham mein gurujanon ke sanidhy mein rah raha uska wo kah raha bhajan nahi ho raha. Matlab ho kya raha hai phir matlab kabhi hamko koi soch kar batana ki kya hota hai kyonki abhi tak ham is prashn ka uttar nahi jaan paye ki hota kya hai uske hriday mein to Vrindavan ye bhajan ki bhumi hai jo divya bhajan ka prabhav prakt karti hai ae apne log aae hain isiliye raat din kamai karo bhajan ki aur usko de do sansaar ko bhajan apne liye nahi kiya jaata yah bhi baat samjh lo bhajan apne liye sadhu nahi karta ke liye karta hai.

jagat mangal sarve bhavant sukhina sarve sant niramya jab tak apne liye bhajan hota hai na tab tak bhajan hoga nahi dhyan rakhna aur jab sabke liye bhajan hota hai to aise ufan aati kyon ab dekhen bahut sukshm vishay hai ham apna bhajan inko kyon de de to inke dene ka bhi to phal milega laut ke samjh rahe ho jaise hamne apna bhajan sarv mangal ke liye jagat ko de diya to ab iska phal to hai iska phal jante ho kya hai? Prabhu sidhe hamen milenge. Ham har bhajan ka phal dil ko dete hain. Is jagat rup ko dete hain. Satrati satrati salokan tarti adesh hai.

mam bhakti yukt bhavan pana sara ka sara bhajan inke liye jagat mangal ke liye jab jagat mangal ke liye diya to wo laut kar ke jab aaya na to sidhe prabhu ko sidhe prabhu ko aayegi himmat bilkul nahi aayegi himmat jalan paida ho jaegi yar din bhar bhajan kiya ham kyon kisi ko apna bhajan ka phal den haan yahi yahi bhajan nahi hone deta yahi bhajan so anannya gati jake asmati na tare Hanumant main sevak aur sachrachaar rup Swami ya rahasya Raghunath kar veg le jane koi aur jo jane Raghupath kripa to sapne moh na ho Vrindavan bhajan ki bhumi adbhut anand ki bhumi sarv dukh nash ki bhumi Vrindavan sampravish sarwakal sukhav Vrindavan mein pravesh kiya Krishna Balram pura braj parikar pehle se vyvastha kar rakhi thi vishwakarma ji ne Vrindavan govardhanam yamuna pulna kahan vas kar rahe ek neeva ghat hai tum jante ho ganga ke kinare to kafi samay tak wahan vas kiya bada bada ek kam to ganga ji ke kinara to wahan saubhagya mila Garg samhita ke swadhyay ka Garg samhita ka jab swadhyay hua to giriraj ji maharaj ji ki mahima

bahut virakta sthan hai matlab kahin phal phool mithai in sab ke kahin koi gunjaysh nahi ganga kinare bahut kasht mein jeevan mushkil se agar pet bhar jae to bahut badi baat trikal ganga snaan ekant se kisi ka ana kisi ka nahi ana ana jana wahi jo bari lagate hain wahi bhale radheshyam bol ke pooch le Baba tarbuj le gaye kya nahi to aur koi poochne wala ab wahi tanmayata ekdam to akanksha hui thi kabhi giriraj ji ke darshan kabhi giriraj ji ke ek bar darshan zindagi mein ho jae aisi bhagwan kripa karen dekho bas de diya abhi chaho abhi giriraj ji ke chalo abhi darshan jaise kal purn hui chalo Vrindavan ke abhi Vrindavan ki parikrama kitna saubhagya jante ho tarste the ek bar giriraj Govardhan ke jab Garg samhita mein mahima padi na to laga ek bar giriraj aap kahan baithe hain kaun sa bhajan kami hai are pare raho darwaza jab nahi chhota na kutta to dharmatma purush ko roti khana accha nahi lagta pehle lagta hai usko ek de aao to dharmatma purush ke aise hoti hai ho paramatma jab paramatma ke dwaar

mein pare ho to tumhara kalyan tumhara mangal tumhara bhojan vyvastha vastr vyvastha wo sab nahi karenge pakka karenge to bole phir aap panch panch din bhukhe rahe to to dekho ek baat hota hai ki jab bhagwan kisi ko jagat ke liye tayyar karte hain to usko vishesh kaste hain ye dhyan rakhna injun mein sab bahut bolta nat sab bahut vyvastha hoti hai dibbe mein baith jao 100 150 wahi pahunch jaoge aisa kuch bhagwan ne isiliye kasa isiliye ghuma ke kashi se idhar laye nahi ham uttar nahi ho pate yahan jante ho aise aise prashnta ate hain ki agar kashi se na aae hote na vishvanath ji ke to uttar nahi ho sakte the aise prashn aise phd padhe hue kal ek bhyo vridh bahut gyani purush wo aise prashn kar rahe the ahankaar ka kya lakshan hai iska kya hai are bhai padha hai koi sab kuch rikorda thodi hai to ham to aise baith jaate hain aur prabhu se kahte hain suno prashn suno iska aur uttar do wahi kripa karke uttar de dete.

to agar kashi se na laye hote to buddhi mein wo baat thodi aati. Bhagwan itna isiliye kasa ki aap logon ko itna nahi kasna padega kyonki injun kas gaya hai to dibbe mein baith jao aur par ho jao. Ab dibbe mein na baitho. Kuch aise bhi hote hain hawa lene ke liye bahar laga khambha. Nahi nahi dibbe se nahi hota. Ab unko to pata nahi ho dibbe se aise bahar hawa leni laga khamba to bahar dibbe se matlab dibbe mein jo vyvastha hai pankha laga hai jo khidki se hawa aa rahi hai gate mein khade hoke bahar bachchha haan baithe raho chupchap baithe raho baithe-baithe pahunch jaoge anand ho jaega abhi durre brajbhua sa gopal dwarak charya mas turwsan nana krida pareekshado Govardhan parvat yamuna ji sundar pulin ye sab dekhkar ke Vrindavan ko bhagwan shri Krishna Balram ke hriday mein bahut priti utpann hui.

abhi kuch kuch totli vani se bolte hain. Yah balochit bar-bar matao se prashn karte hain. Matayen uttar deti hain aur sab brajvasyon ko bada anand de rahe hain. Aaj Vrindavan mein Baba aur sab pura parikar vishram kar raha hai. Isse charcha age shri Radhavallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)