is sharir ki asliyat jaan lo! / Nandlal ka pratham Vanshi vadan aur vatsasur ka udhar // 10/10/2026

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam hridpitam madhupte smarta mugram nirvai param shital mayam param shital Shyam param sacchidanand ghan Premanand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele pranaaradhy pranapriy yugal sarkar shri shyama Shyam ji samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani raj rani samasth brajvasi parikar ke charnon mein kotish pranam kotisha naman namaskaar yah manav deh pramad mein sthit hokar ke bhogon mein sukh buddhi karke apne samay ko vyarth nasht karne ke liye nahi hai.

yah baat samjh mein aa jae to jeevan sarthak ho jae. Shripad Prabuddhanand ji maharaj kah rahe hain ae tat kit mastaman rachitam vin mutr pood purn drisht nasht indriy gana made nityadhitam yaa sata vibhut man manushyam kamad da kulam dem tash ya hari ras tam nand Vrindavane he bhai etat kit mast mans rachitam vin mutr puja bhi yah jo tumhara sharir hai yah tum nahi ho pahli baat to yah samjho yah sharir panch bhauton se bana hua hai. Ismen malmutr bhara hua hai. Mutrashay, malashay aur yah koi khas nahi hai. Ek kshan mein nasht ho jane wala hai.

aur ismen bahut se rog chhupe hue hain. Adhi vyadhi purn drisht nasht indriy gana maden nityarthadhitam aur aise sharir ko pakar ke jo indriyon ko chhut de di ki manmani bhog bhogo papacharan karo apna sarvnash kar liya is sharir se hamen divya bhav deh prapt karna hai. Is sharir se aisi sadhna karni ki ab hamara janm is mrityu lok mein na ho. Is sharir se aisi sadhna karni ki hamen shri bhagwan ka sanidhy mil jae. Ham wahin se bichhre hain aur wahin pahunch jae. Par yah agyaan ke vishay bhogon mein sukh hai.

nana prakaar ki chintaen shok vyarth ki kalpna vyarth ka chintan karte karte pura jeevan nasht kar deta hai. Deham tashtava hari ras tam nand Vrindavan. Yadi tum aisa kar sako to tumhen param labh mil jae. Sansaar ke karyo se do char din ke liye hi nivatt hokar Vrindavan aa jao. Baithkar satsang suno. Rajrani ka sharir parip karo. Yamuna ras rani ke paas baithkar kirtan karo. Sharir svasth hai to Vrindavan ki parikrama lagao. Yahan ke bhagwat svaroopon ka darshan karo. Jo sakshat swayam prakt hue hain. Shri banke bihari lal, shri Radha vallabh lal, shri Radha raman lal, shri Radha Govind dev ji, shri Radha Damodar dev ji sab prabhu ke sacchidanand bapu hai.

pairo se chal chal ke jao to tumhare paap nasht honge. Jab shri bhagwan ke liye ek ek kadam chala jaata hai. Wah yagno ke saman hota hai. Jab prabhu ke darshan karne jao to keval prabhu ke darshan karo. Aaspas nahi. Prabhu ke darshan karne ki paddhti sir niche kiye hue mandir mein jao aur sir uncha karo to samne thakur ji bas unmein netr milao nak Sikh lo ang madhuri ka pan karo charnon se lekar ke mukut tak mukut se lekar charnon tak bar-bar netron mein basao band karo phir dhyan mein dekho wahi rup aa raha hai ki nahi phir dekho phir aankh mund lo phir dekho jab man bhar jae ki ab kshamta nahi rahi darshan karne ki to netr niche karo mandir ke bahar ho jao mandir mein pranam namaskaar batchit ek dusre se hansi majak

ye sab kuch nahi mandir mein dekhna are wo kya kar rahe hain wo kya kar ye sab aparadh vritti hai netr niche kiye sidhe mandir gaye prabhu ke darshan kiye phir netr niche kiye apne nivas sthan aa gaye yadi aisa Vrindavan mein aisa kar sako aur kahin aisa saubhagya ho ki aajeevan ke liye Vrindavan vas le le to kah rahe hari ras tam nand tum hari ke anand mein aandit hokar ras mein doob jaoge Vrindavan aisi kripa kar dega pragat kripa swaroop Vrindavan virajman hai koti kalptar koti kamdhenu Vrindavan ki samanta nahi kar sakte raj ki samanta nahi kar sakte lata ki samanta nahi kar sakte shripad kah rahe hain ashwaha praptistosh bharnam vibhand kasya charan haha mu maha vinashta stri sangna naam sangta shodha narakyatna katina hata matra kim Vrindavan vas bhas na mahananday mandase are mudh kyon ahankaar karke dusron ko dukh de raha hai papacharan kar raha hai chori hinsa kar raha hai dusron ka mans kha raha hai madira pi raha hai kyon apna nash kar raha hai are av praptis ye abhi sharir chhut sakta hai kya pata tum satsang

sun ke bahar jivit nikloge ki nahi? Kya pata ham agla shabd bol payenge ki nahi. Koi bharosa nahi. Kis samay kaise sharir ka nash ho jae kuch pata nahi hai. Karmon ka bada vichitra jal hai. Jab hamara karm dand dene ke liye aata hai to sirf bhagwan bacha sakte hain. Dusra koi nahi bacha sakta. Isliye vidbhand kasya aacharan is vistha ke patr ko bharte bharte jeevan hota ja raha hai. Kabhi ghrna nahi hoti. Kitna khaun? Isko kitna khavaun? Jeevan hota ja raha hai. Ye 18 19 varsh ki avastha mein hamare andar prashn aaya tha.

ganga kinare jab bhramn kar rahe the. Are ye kya jal hai? Aaj yah mil jae khane ko aaj yah mil jae yah kya maang hai aur wah mil gayi to phir aur yah kya hai bas laga ki nahi ye indriy lipsa hai isko theek karna padega iski maang isko todni padegi akash vritti se prabhu jo bhej de ganga ke kinare hamare paas ganv bhiksha mangna bhi band jo bhej de waise bahut anandmay jeevan bahut anand ek ek din chala nahi ja raha tha bhookh ke karan bas ganga kinare hi rahna to ek charwahe ne dekha apne aap kaha Baba kuch khaoge kaha yahan kya rakha hai ganga kinare bole

hamari gay chal rahi hai kamdal hamare hath mein bolo abhi doodh doodh de kaha jai shri bhagwan ki dene wala paramatma kadam kadam pe wo kahin jana nahi bola gay chal rahi hai hamari abhi aap bolo abhi dho ke de de sham ka time tha dho ke bhagwan kadam kadam pe aapko sachchi kahte hain jab koi mil jaata aise koi ek do paretha ya gur aise jara sa deta to ekant mein ekdam ashru bhar ate bhagwan aap kitne kripalu ho aap kitna aapko bhar thal bhojan milta hai aap kabhi jai jaykar andar se karte ho ki nath aap kitne kripalu ho kyon wo bhav nahi hai na to jab jaise kabhi aise kuch bhi ahar milta na to sidhe bhagwan par prabhu aap kitni kripa yah nahi hota ki teen din baad diya hai naraz aisa nahi kitne kripal ho prabhu pratipad unki kripa ka ho kitna bharoge chahe jitna roz bharo pura jeevan isi mein chala ja raha hai sharir ki samasyaon ka samadhan karne mein lekin janm maran rupi chakra ke samadhan ka vichar hi nahi aa raha ava praptas tos yah tumhara sharir kabhi bhi patit ho sakta hai, nasht ho sakta hai.

kabhi bhi nasht ho sakta hai. Bharnam vidbhand kas aacharan are is vistha ke patr ko kitna bharte rahoge? Rasd sudhar gayi to sab indriyan sudhar jaengi. Rasd hi sabse zyada ghatak indriy hai. Nau indriyan vijeeta hai. Ek indriy parast kiye. Rasendra to wo har jaega aur ek indri jit gaya rasd to nau indriyan uske vash mein ho jaengi. Panch karmendra panch gnyanedryo mein yah sarvshresht pradhan indri hai rasd. Yah mahavinashkari hai. Mahavinashkari jitni chatorapan hoga utna hi indriyon mein vishay vilasita hogi.

bahut gambhir hona chahiye. [gala saaf karne ki aawaz] khanpan mein bahut sanyam rakhna chahiye. Bar-bar parsane wala to bhojan hamen lagta hai sadhak ke liye to theek nahi hai. Sadhak ko ek bar rakhwa lena chahiye. Panch roti rakh do sabji rakh diya. Ye rakh do. Ab hamare paas dobara puchna nahi. Bas Radha vallabh lal ki pa le. Jitna pana hai ek bar shantam shashwatam priy mangam nirvaan shanti pradam jaise hamare bhagwan ka swaroop hai aise bhakt ka swaroop hota hai kitna bharoge kitna bharo aaj ye aa ye aaj ye maroge ye marega sharir isliye bahut sa wahi sadhu jisne rasd ko sambhal liya bas baat samjh lo abhyaas karo ek bar bhojan lene karne ka abhyaas karo.

ek bar ka matlab din mein ek bar le to aur badhiya hai. Lekin do bar le lo par ek bar parsao. Kya jaata hai? Apne hisaab se ek bar to jai Radha dobara nahi. Ye sad wahi hai. Hamne santo ko dekha hai jo bhajnanandi sant hain. Khade khade aise jinke saath rahe kuch din rahe. Bahut virakta mahapurush nahi ye nahi ye hatao ye hatao. Haan ye rakh ye rakh le aa narayan narayan narayan bhajan mein dube hain har samay bhajan ke liye dekho gadh vritti bhajan mein kahan hoti hai gadh vritti ka matlab jaise badhiya rabri pi jae to jaban rukti nahi aise naam mein jaban na Radha naam sudhar samsat tum Radha vallabh Radha vallabh Radha vallabh bolne ka man nahi ho raha dekhne ka man nahi ho raha dube chale ja rahe ye hai apna marg kitna bharoge kah rahe hain bharnam vi bhand kasya charcha chahe jo kuch pa itna gandi mashin hai pocho apne ko bahut mahan man rahe is

sharir ki mahanta nahi mahanta chintan ki hai ye to bahut ganda sharir pashu se bhi gira hua sharir hai yadi bhagwat bhajan na hua jin hari bhagat hriday nahi ani jivit so saman te prani shripad Prabodhanan ji maharaj kah rahe hain tumhen abhi pata nahi ki tum anu matra narak yantrana nahi sah sakte aisi bhayanak pida di jati hai narak mein ek drishya kal dikhaya ki dekho aap updesh dete ho to dikhaya ek truck ka accident hua aag lag gayi aur wo driver chikh raha hai jinda aur jinda jal raha hai ab wo aise se phas gaya nikal sakta nahi bada truck nikalne ki koi chans matlab panch minute tak uski chikh chalti rahi jinda aise chalta hai yah hai yah hai karm ka phal avashya mein bhoktuvi kritam karm jo jo karm karoge wo bhogna padega kisi bhi jeev ko dand diya janbujhkar tumne dukh diya wo kai guna badhkar aapko dukh de log hahkar kar rahe hain aaspas lekin wo unche par baitha jal chal raha hai.

ab uske niklne ka koi upay nahi. Wo hath aise patak raha hai. Mar vikalta hui hamen dekh ke ki bhagwan kitna bhari dand jinda aadmi jal raha hai. Aur aisi ek ghatnayen nahi saikadon ghatnayen to wo kaun hai jo hamare purv ke aise karm bigad gaye. Shripad kah rahe hain narak yantrana anu matra nahi sah sakte. Itni bhayanak hoti hai to narak to baat jane do. Yahi mrityu lok mein dekho ab pata nahi kaun sa ang mein kaun si sariya uske kaun sa loha ghusa hai jisse wo nikal nahi sakta ab wo chikh raha hai aur aag ki lapat usko jalati chali ja jinda aadmi jal raha hai thoda vichar karo kitna bhayanak kasht hoga shripad kah rahe hain itne par bhi tu bhagwat bhajan nahi kar raha tujhe dar nahi lag raha bade tarkik log hote hain.

log kahte hain ki yadi ham mans nahi khaenge to jeev bahut badh jaenge srishti mein. Bahut badh jaenge srishti mein. Are bhagwan ka ye jimmedari hai. Srishti ki rachna, srishti ka palan aur srishti ka lay ye tino bhagwan ki jimmedari hai. Aap manushya sharir mein aae ho. Aapko jaise rahne se kaha gaya hai shastr kahta hai waise raho aur nikal jao is sansaar samudra se par ho jao par ye buddhi bhrasht hai isliye samjh mein nahi aati kah rahe hain ye maha anand prapt kara dene wala bhi manushya sharir hai yadi tum naam jap karne lage dusron ka upkar karne lage kisi ko dukh nahi diya to bhagwan tumhen maha anand pradan karenge stri bhi ke vaseeta jagti prayo yasho lipso drishyate vishyaso patita sang mahanto buddham pratibas na swartham karam tat tatra pramatta hridyo Vrindavi mavas tribhuvan mein aisa kaun hai jo kamini ke adhin na ho gaya ho nari nayan sir jah na laga kaun hai wahi jisko bhagwan ke netr kataksh chitt ko churane ke liye chal pare ab uske hriday ko koi nahi cura jise bhagwan ke nayan kataksh ka baan lag gaya.

ab uske hriday ko aur kisi kataksh ki takat nahi hai. Isliye kah rahe hain tatra ahrisham raat din pramatra hridyo Radha Radha Radha Radha kal kisi ne kaha ek ne ki hamen ashirwad dijiye. Kaha kya? Bole 10 sal se main kisi ko bahut pyar kar raha hoon aur mujhe bilkul pyar nahi kar main uske bina ji nahi sakta to mere pran bachao ashirwad do ye ashirwad santo se ashirwad ye ashirwad nahi manga ki 10 sal se kubuddhi ke dwara main vasna ke jal mein bandha hoon aisa ashirwad dijiye ki vasna ka jal nasht ho jae aur main nirmam ho jaun meri hriday ki asakti prabhu ke bahut buddhi bahut buddhi stri bhi ken vasi krita jagti tribhuvan mein kaun aisa hai jise kamini ke kataksh

ne apne adhin na kar liya ho prayo yasho chilapsavo kah rahe hain ki prayah dekha jaata hai kaun aisa tapasvi hai kaun aisa hai jiske andar yash ki akanksha na ho drishyate vishay pati kaun aisa hai jo vishay bhog ka samay upasthit ho aur apne ko rok le bole agar aisa kah le to sangan mahantop wo mahapurush hai jo stri ke kataksh se na badha ho pure jeevan mein jise apne yash ki akanksha na hui ho aur jo upasthit bhogon ke sang se apne ko bacha liya bhogne se bole wo kaun ho sakta hai bole keval mahapurush purush ho sakta hai.

bhagwan ya bhagwan ka koi karak purush ya bhagwan ki prapti ke liye vyathit koi virhi purush anytha nahi. Isliye buddham pratibas nat swartham karam tat ye manushya janm hath mein mukti rakhi hai. Bas savdhaan ho jao. Tumhare hath mein paramarth rakha hua hai. Bas chal do paramarth ki taraf. Manav deh se param pad prapt kiya jaata hai. Isliye jago moh ki nidra se jago moh nisha sab so nihara dekh swapna anek prakara yahi jag jamini jage jogi parmarthi prapanch viyogi jago shant hriday ho raat din bhagwan naam shant ka matlab veg aa rahe hain kam ke veg aa rahe hain krodh ke veg chupchap daba lo inko andar hi andar inko nasht kar do naam jap sabke dwara naam ek wo dileetar hai bahut jaldi sab jaise likha jaata hai wo board mein aur phir dastar se mita do ekdam saaf ye naam dastar hai jo man vasna ki chitra likhta hai andar man mein hi

chitragupta baithe hue hain aur wo chitra sahit gupt rup se har baat note karte rahte hain seesi camera ki tarah wahi janm janmantar ke sab man mein bhare hue hain aur isi ko delete kar de to nirmal man ho jae aur nirmal man jan so mohi pava wo bhagwan ko prapt kar le to yah jo naam hai ye har vasna ko delete karta hai jitna japte jaoge vasnae ateengi jo man mein chupi hui hai aur wo sab delete kar de kai bar charcha ki agar naam jap karte samay vasnaon ke drishya aa rahe hain to ghabrane ki zaroorat nahi wo tumhare man ko nirmal kar raha hai naam tat asham raat din japo bahut jaldi man ko nirmal karke bhagwat prapti kar lo Vrindavi mamavas aur ho sake to Vrindavan vas karo ek din hi sahi do din hi sahi teen din hi sahi jinko saubhagya mila hai raat din rahne ka to ahar na Vrindavan bas ke itno bo sayan jugal charan ke bhajan bin nimish na deej jaan Priya pritam ke bhajan ke bina ek palak jhapakne ka samay bhi vyarth na aae yahi Vrindavan vasi ka param saubhagya hoga aur aap do-teen din ke liye aao to nirparadh vritti se

Vrindavan ka sevan karo. Bahut jaldi Vrindavan sanchit karmon ko bhasm karke kraman ko nishphal karke praarabdh ko nishprabhavit karke jeev ko param sukh param pad pradan karta hai. Chalte hain Shrimad bhagwat mahapuran jismen bhagwan shri Krishna chandra jo shri Vrindavan mein pravesh kiye samasth brajvasyon ke saath Vrindavan sampravish sarwakal sukhavam tatr chakrur brajwasam sakat adh chandravat Vrindavan govardhanam yamuna pulich vikshatma priti Ram Madhav nap bhagwan shri Krishna Balram jab Vrindavan mein aae giriraj Govardhan ko dekha pavan yamuna pulin yamuna ji ko dekha lataon ko dekha Vrindavan ki kunj nikunjon ko dekha to veesi dutattama priti Ram Madhav Vrindavan ke darshan karke

giriraj ji ke darshan karke yamuna ji ke darshan karke Vrindavan ki lataon ke darshan karke viksha siddhama priti Ram Madhav prem swaroop bhagwan shri Krishna Balram ke hriday mein uttama priti ka pradurbhav hua wo to bhagwan hai ham jeev ke hriday mein kyon uttama priti nahi prakt kar dega Vrindavan giriraj Govardhan yamuna rasani yahan ki latae lal jo evam brajo priti yant bal che kal vakya swakalen vats palo bavat bhagwan kuch halka sa totli vani mein bolte hain raton raat divya Vrindavan ka pradurbhav ho gaya adbhut mahal piche charcha hui thi bhagwan bhagwan ke adesh se raton raat vishwakarma ne nahi to jab brajvasi jan aae the to tatr chakrur brajwasam sakat ardh chandravat apne sakton ko ardh chandravat khada kiya aur dwaar par sainik raksha to beech mein sab brajvasi vas kar rahe aur ek jo rathon ka chakra tha usmen gau mein vas kar rahe hain.

lekin sabke ghar ke liye raton raat bhagwat swaroop vishwakarma ji ne divya mahlo ki rachna kar di. Yah goshtha Vrindavan mein ab bhagwan apne nitya sakhaon ke saath Vrindavan mein krida kar rahe hain. Aaj tak ye koi praman nahi mila ki bhagwan ki bansi kahan se ai aur kisne banwai. Jaise bhagwan swayambhu swayam prakt hue. Aise bhagwan ki bansi bhi swayam prakt hui. Ras mul murlika anandini. Abhi aaj tak bhagwan ne bansi apne adhon par nahi dharan kari thi. Vrindavan ke sanyog giriraj ji ki shobha yamuna ras rani ka adbhut pavan pulin kisi ne kahin nahi.

aaj tak ye pata chala ki brajesh tne ne Vanshi kahan se prapt kiye. Swayambhu pragat Vanshi pujya Radha Baba aur banshi ki shiksha kisne di bajane ki abhi to totli boli mein bolte hain abhi to bhagwan bahut hi sukumar avastha ek din Vrindavan ki shobha dekhkar pratham bar prabhu ke hriday mein umang hui. Mano samasth brajvasyon ko prema amrit mein nimgn karna hai. Bhagwan shri Krishna ne apne adhuron mein rakhkar ke bashi bajai. Jhankrit ho gaya. Sampurn vishv chamatkriti Vrindavan ko jhankrit kar diya antariksh mein badi dhvani patal mein badi kuch upar gayi brahmlok tak kuch niche atal sutal patal Kailash sarvatra pratham bansi badal pure tribhuvan ko jhankrit kar diya rundham bhat chamatkriti param kur dhyanayan sanandan mukh vimapan vedsam autsakya bali chatulyan bhogdayan bhin nand kata braav dhan aa samasth bramhandon ka bhhedan karti hui pure vishv mein banseenad swayam paramatma jab banseenad kar rahe hain to unki upma to ho hi nahi sakti kisi se sunhu hari

Murli madhur bajai ab banseenath devlok pahuncha niche rahsatal talatal patal mahatal vital sutal mohe sur nar nag nirantar braj banita uth dhai kahan bansi baji jo brajvasi jan hai jo sakha jan hai jo braj yuvati jan hai lal jo ekant kadamb vriksh ke niche lalit tribhangi aankh mude hue adbhut vashi vadan kar rahe khag mrig pashu panchhi cha Yamuna nir pravah thkit bhyo pawan raho murjhai suno hari Murli madhur bajai sur nar nag sab mohit ho gaye yamuna ji ka pravah ruk gaya vayu bahna band ho gayi khag mrig meen adhin bhae sab apni gati bisrai dhrum beli anurag pulak tanu sashi thakyo nish na ghatai sur Shyam Vrindavan bihrat chalhu sakhi sudhi pai sunhu hari Murli madhur bajai yamuna jal ka pravah ruk gaya vayu bahna band khag mrig meen sab adhin ho gaye ye sab aise Vrindavan ke pashu pakshi mano muni vridh dharan karne wale koi Paramhans ho dhrumweli se ras tapakne laga chandrama thkit ho gaya raat ruk gayi Vrindavan mein jab lal ji ne apne adhon mein banseedhar karke bajai to jab hari Murli adhar dharat thir char char thir pawan thkit rahe Yamuna jal na

bahat jab hari Murli adhar dharat jad mein chetna jagrit ho gayi aur chetna wale jad ho gaye. Thir char char thir pawan thkit Yamuna jal na bahat khag mohe mrig jooth bhulah nirakh Madan chavi chharat pashu mohe surbhi vith ki tan dantan tek rahat gay jo paag kar rahi thi aise wo waise hi bachra jo waise hi mrig ke samuh waise hi dhyan mein the sanakaad vichlit ho gaye samadhast viksipt ho gaye viksipt samadhast ho gaye jad chetna yukt ho gaye chaitanya samadhast jad yukt ho gaye sukh sanakaad sakal muni mohe dhyan na tanak gahat surdas bhag hain tinke je ya sukhah lahat bade bhagyashali jinke kano mein bansi dhvani padi mere

sanvre jab Murli adhar dhari suni shiv samadhi tari bhagwan shankar bansi dhvani sunte mere nath ki bansi dhvani pratham bar adhon mein dhari tribhuvan chamatkrit ho utha mere sanvre jab Murli adhar dhari sun shiv samadhi tari sun thake dev viman suravdhu chitra saman ga nakshatra tajat na raas vahan bandhe dhun paas chal thake ke achal tare sun anand umag bhare devta beshuddh ho rahe hain viman pakar Vrindavan mein bansi baje jitne bhi jaise ashv hain gau bachhde hain jo Baba ke saath aae sab us dhvani mein mohit chal thak gaye arthat chalne

ki samarth achal chalne lage ye bansi ka adbhut anand [gala saaf karne ki aawaz] char achar gati viparit sun benu kalpit geet jharna na jharat pashan gandharv mohe gaan sun khag mrig maun dhare phal tan ki sudhi bisre sun dhenu dhun thaki rahti tan dantau nahi gahti bachhra na peeve cheer panchhi na man mein dheer beli dhum chapal bhae sun pallo pragat naye sun bitap chanchal pat ati nikat ko akulat akulit pulkit gat anurag nain chuni chanchal pawan thakyo sarita jal chal na sakyo suni dhun chali braj nari sut deh geh bisari ati thkit bhyo samir ulto jo Yamuna nir man moho Madan gopal tan Shyam nain vishal nav neel tan Ghanshyam nav pit pat abhiram nav mukut navan dam lavalya kotika man mohan rup dharyo tab garabh anang har ri Madan mohan lal mere sanvre jab Murli adhar dhari to sun shiv samadhi tari prabhu ne jab vashi vadan kiya jhankrit ho gaya Vrindavan antariksh ko bhi atmasat karne ke liye upar uthi patal ko prakampit karne ke liye niche chali megh samuh ruddha ho gaye gaye swarg ke gayak tum aadi gandharv bansi dhvani aur gayan shaili dekhkar ke

murchhit ho rahe hain. Vrindavan ki or sab vimanon se daud rahe devta log nad ka anusandhan kahan se ai bansi? Sanak sanandan sanatan Sanat kumar rishi ye dhyansth se vichlit ho gaye dhyan samadhi se kahan bansi baji vidhata ke ascharya ka par nahi raha ki aaj tak na aisa nad hamne racha hai na aisi bansi rachi kyonki vidhata ki rachi hai hi nahi chir shant swabhav maharaj bali jab rasatal mein bansi dhvani gayi chanchal ho gaye anant dev bhagwan shesh ji jinke phan par prithvi virajman hai. Wah bhi jab dhvani suni bansi ki wo bhi anand magan ho gaye.

sampurn Vrindavan aaj anand kyonki bansi wale ki pratham bansi dhvani baji. Unmad hi unmad aur ye aankh munde apni dhvani mein. Ab yahan to bhid lag chuki thi. Mayur mandli, hans mandli, mrig mandli, gay, bachhra, ashv, brajvasi, braj gopiyan sab aankh khuli aur sab apaar bhid dekhi. Bhid dekh ke sankuchit ho gaye. Abhi bal gopal hi hai na bansi aise chhupa li. Bansi ko adhon se hatakr sankoch se chhipane ke uddeshya se apne sakhaon ko ishara kiya. Chalo hamare saath khelo. Yashoda maiya bhi aa gayi thi. Aaj tak lala ka maine yahi samjha ki chanchalta karta hai.

updrav karta hai. Lekin mera lala itna guni hai. Itni sundar bansi baja leta hai. Brijrani ke to pran nyochhavar ho rahe the. Mohan dhvani sampurn brajvasyon ke ankhon mein aansu yah prem hai ras mul murlika anandini shri Krishna chandra ko apni lajja nivaran ka samuchit sthan prapt ho gaya aur daud kar ke bansi apne pet mein kosi aur maiya ke kanch se lag gaye aur maiya ke vastr se apna mukh chhupa liya brijrani ke netron se anand ashru baras rahe gop sundriyon ne yah naveen swaroop prabhu ka dikha.

abhi tak to sukh de rahe the vivid prakaar ke liye bansi vadan. Ab to jo gopi shri Krishna chandra ji se jab milti lala tanik bansi baja de. Shri Krishna chandra jo brajeshwar ke braj rani ke ank mein sushobhit ho rahe the. Dal ki dal brajvasi gopiyan aati aur kahti he Krishna matra kuch chu chukchopi nalam y tad adham putam tavasi tenate katipyo kasmat kasmat guragta kalwe path he Krishna he karunamay abhi tak to main keval itna hi janti thi ki tumhare nanhen adhar keval mata ke vakshoj ka swad lete hain.

jo mata ke vaksha sthal se nikla hua dugdh usi ke par mujhe nahi pata tha ki in chhote-chhote adhon par bansi rakhkar itni chamatkar purn bansi baja lete ho. Accha to batao maine to kabhi nahi dekha tumhen bansi bajaate hue kisi ke saath to sikha kahan se? Vrindavan mein pahli bar tumne bansi bajai to is bansi ka guru kaun hai? Brajwasni gopiyan puchhti nirman tavyam mukhasta venu punar lalanwa mere lala tere chandramukh ki balaiya leti hoon sanvre tu ek bar phir bansi baja de baja de shri Krishna chandra bhi braj vasiyon ki jab ye protsahan bhari baat Baba Baba maiya ke samaksh to Baba ishara karte baja baja de ab lala par ye kabhi sidhe hokar bansi nahi baj sakti bansi mein prem ras virajman hai to itna bhaar hai ki teen jagah se maharaj tedhe ho jaate hain.

giva kamal charan ye inki mudra hai. Bansi jab dharan karenge to lalit tribhangi ho jaenge. Je bhi Baba maiya ka ishara paya adhon par punah bansi rakhi aur phir uchur yada swajanni jan ko kanthe tam bye nath tada sarsi karot usi samay bansi adhon par virajman karke jo hi bansi vadan kiya hi akash mein dikhayee dene lage. Devtaon ke viman aur madhya mein hans vahan par chaturmukh sampurn srishti ke sashta shri brahma ji ashtabhti put no va kaak kalyan sat dhati rup dhati mukto maral pash mu lutti maral hans ki pith par virajman kyon bada swad aaya kyonki char mukh hai to aath kan hai aath aath kan se banseenad ka pan kiya to brahma ji vibhor ho gaye aur hans se kud pare aur prabhu ke samne raj mein laut rahe.

itna anand vikalp brahma ji bansi mein hai. Aath kano se pal karke hans se aae. Pehle to sunte rahe phir laut gaye. Aur Devraj indra ke hazar netr hain. To lalit trimangi Murli manohar bansi vadan karte hue prabhu ko hazar netron se dekh rahe hain. Aaj shraap vardan bana hua hai. Waise hazar netr nahi the. Hazar bhag the. Jab shri Gautam rishi ki patni Ahilya ji ke saath inhone Gautam ka vesh dharan karke to phir Gautam rishi ko jab pata chala to kaha tujhe bhag bahut priy ja tere hazar bhag sharir mein ho jae tab jab charnon mein gire the to kaha jab Raghunath ji prakt honge unke darshan karoge tab tumhare ye netr rup mein parinit ho jaenge to bhagwan treta mein prakt hue the darshan Dvapar mein shri Krishna chandra ji ke bhi kar rahe hain to hazar netron se ashv bindu chal raha hai aur megh bilkul chhaya hua nahi phir bhi amrit ki bunde gir rahi hai wo sugandhat wo madakta prakt karne wali bunde kyon bansi nadan se prem ras ki varsha ho rahi Vrindavan mein Vrindavan mein prem varsha dhara bansi nad se chitram va dhan binapi arthat chitra megh nahi hai par wari dhara baras rahi chitram va dhan binap tarsa y dharay durat pashyat dev matrabhut Vrindavi mandlam nanhe se nand nandan ki ven dhan se vri Vrindavan ka sthavar jangam sab anand magan ho raha hai.

[gala saaf karne ki aawaz] dravti shikhar vrinde chanchle venu nad dis da viti nirjhara sameeksha tasit khag mrigali gant muka jat sva na patu samtha venunad ka aisa prabhav hua ki giriraj maharaj ke parvat shikhar dravit hokar ke aise bahne lage. Ras bahne laga parvat se. Pashan mein taralta aa gayi. Charon or unse dravit padaarth bahne laga. Vihangam pashu pakshi mrig ke yoot yah samadhastha ho rahe hain. Jahan prabhu bansi vadan kar rahe wahan daud ke jaate shant bhav se khade ho jaate hain. Jadta sanchari bhav aa jaata hai.

wari dhara ka pan karne ki samarth nahi rahi. Machhliyon mein ulta sab pravahit ho raha hai. Yamuna jal ulta pravahit machhliyan wahi jahan nand nandan bansi vadan kar rahe hain. Vashi nad saras pas prapte graa dharmam hasi sint pad yugangi as sva ja pada ta nas kalam nabhu mara banseenad ka aisa chamatkar aisa prabhav ki sarovar ke jal ko jamakar prastar rup kar diya aur prastar pashan ko dravit karke baha diya. Hans hansini ye jal ke sansarg mein akar ke jyon ke tyun aise hi khade hain kyonki Vanshi dhvani ka pan kar liya.

nishchal ho gaye. Bhagwan shri Krishna chandra jo yah dviti bansi bajae jab Baba ki god mein maiya ke ishare Baba ka ishara brajvasyon ab to jo brajvasi char gopiyan lala bansi baja pehle to bansi bajane mein sankoch karte the par ab jab manohar hui to sankoch shithil ho gaya ab ab to din bhar yahi karya jidhar se lala bansi lala lalit tribhangi kya sukh isiliye brajvasyon ke jaisa sukh brahma ko bhi thodi prapt to kabhi-kabhi brahma ji ko prapt hai Nandlal bajai bansuri shri Yamuna ke tir ri adhar kar mili sapt swarson upjat rag rasal ri Nandlal bajai bansuri shri Yamuna ke tir ri Vrindavan ke ane ke kuch hi dino mein shri Krishna chandra ka sampurn brajvasyon ke hriday mein purn nivas wahi bansi vadan karte hue ab mano apne nitya vilas bhumi mein prabhu padhare hain to sab divya kunj nikunj sab prakashit hai.

prabhu ab kisi ke ghar nahi jaate hain. Ab dadi dugdh ki leela nahi hoti hai. Ab kisi ke maat matke tutte rahe hain. Ab hriday par prhar ho raha hai. Bansi vadan dhire-dhire avastha badhti ja rahi hai. Rohini nandan Balram sadaiv savdhaan rahte hain kyonki chapal hai. Wo gambhir hai. Inki cheshaon ko dekhte rahte hain. Kabhi goshtha mein kabhi kisi kunj mein kabhi kisi govatsa ke saath ye krida karte hain. Brajraj savdhaan karte hain. Balram ji ko savdhaan rahna isko gyan nahi hai kabhi aisi koi baat jo iske liye hanikarak ho.

Balram ji saath hi rahte hain. Kyonki kai jagah ramavtar mein jab lakshman ji ka utsah badhta to bhagwan ise rok dete the. To kaha agli bar jab aap leela ke liye avatar loge to ham chhote bhai nahi baenge. Bade bhai baenge jisse ham aapko rok sake. Aap hamen na rok sake. Ek din samasth bakshon ko ekatrit kiya aur apne sakhaon se kaha ki dur lekar ke chalte hain aur wahan charate hain wahi khelte hain. Par maiya samjhati ki maiya anumati nahi de sakti. Bar-bar suna abhi tu yogya nahi hai. Aaj nischay kiya nahi ab to ham bacchhron ko charane jaenge.

chhote-chhote bachhde lekar goshta mein maiya ri main gay charavan ja ho tu kah mah nand Baba so bodo bhyo ab na darai ho maiya Baba se kah de ki anumati de de mujhe ab dekho main bada ho gaya hoon ab main darta nahi hoon kisi se mujhe ab bachhde charane ke liye gaue charane ke liye anumati de do aur phir main akele thodi hoon. Shri ramalay aadi sakha sab aruhal dhar sang la ho dah bhat kavar bhar la ho bhookh lage tab kho maiya ri main gay charavan ja ho banseevat ki shital chhaiya khelt mein sukh pon parmanand das sang khelo jae jamun tat naho maiya ri main gay charavan ja ho maiya rom rom aandit ho jati hai inki baat sunkar ae nanhe se gopal van gocharan karne ke liye yogyta bhi chahiye main kalpna bhi nahi kar sakti ki tujhe gaue charane ke liye bhejun is prakaar mana kar deti ab is samay bhagwan shri Krishna ki teen varsh ki avastha hai.

kumar bhav ki jhanki aa rahi shri angon mein shashav antardhya ho chuka hai. Kumar avastha ka pradurbhav hua hai. Bade sundar sundar vastr poshak maiya dharan karati hain. Dhoti bahut sundar kinaredar pit varn ki waise bhi koti kandarpa damni sundar hai kuch bhi dharan karen na ye aise bhi achhche lagte hain bahut sundar hai asakti karo wo sab rup dikha denge bade mano yog se maiya shringar karte kitne sundar thoda naam jap karo to tumhare manas ka shisha saaf ho to phir dikhayee dene lagenge jhalakne lagenge phir kuch bolne ki ichchha nahi hoti kuch kahne ki bas us rup ka pan karte raho na kan so bolbo na koi vihaar bas apni kunwar kishori ko jayat nihar nihar bahut bahut matlab moksh pad prapt mahapurushon ne inke rup ko dekhkar moksh sukh ko tatkrit kar Priya aisa rup hai lal ji ka aisa rup hai Priyaju ka upar Pitambar dharan kiye hue hain bada sundar shringar janani ne kiya hai vastram dati janani nihitam prayatnat chhipam cha bandhan dhiya swayti Pitambar phahra raha hai.

pili dhoti pahne hue kardhni bandhi hui swarn ke baju band kankan mor mukut kundal kamar mein bansi je bhi nikelte hain to netron ke done se bharbhar kar mahan tapasvi jo brajvasi jan brajan braj yuvati jan khag mrig pashu panchhi sab inke rup rasason ka yah aisa rup thodi muni man dhyan dharat nahi pavat are kar kamal ki ek anguli dekhne ko mil jae to brahmanand mein laghuta paida kar de wo itne sundar hai prabhu phir inke rup ko inke yahi to param sukh hai bade bhagyashali hain jinka prabhu ke naam mein rup mein leela mein dham mein thodi bhi ruchi ho gayi hai je nikelte hain koi koi brajwasni are nand nandan aae chalo daudo sab pehle rup ras pan ghar ke sab kamkaj chhodkar sab bahar khadi ho jati aur wo gajnayak prabhu chal ekdam mast chal sabko sukh pradan karte hue chal rahe pratdin maiya shringar karti pratdin ye brajvasyon ko sukh dete ye kabhi-kabhi gau vatson ke saath khelte te aur kabhi kabhi vrishbhon se bhi khalne lagte jo bade bail hai saand hai wo Balram ji daud par rahe hain ab wo koi bail sadharan bail hai

tamoguni jeev thodi hai ye sab tapasvi Paramhans jal wo khelte hain bhagwan ke saath isiliye to gay aur bail bane hue hain Balram ji akar bal purvak aise pakar lete kahte chhod aur lala tu dur hat nahi tujhe chot lag jaegi. Raksha karte hain. Phir Balram ji jakar shikayat karte hain. Maiya bacchhron se khelnaa, sidhi gayon se khelnaa ye to theek hai. Ye bade-bade bailon se bhi ab khalne laga hai. Aur ye to kaho ham paas mein the. Agar paas na hote to kuch anisht ho sakta tha. Purwavasiyon ko apaar anand hota hai. Ram aur Shyam apni sundar shobha se sundar bhakuti sanchan mand muskan madhur vachan ek ek sab mahan anand pradan karne wale parmanand mein har brajvasi vibhor rahta hai.

brajeshwar ka sadaiv bhagwan narayan ko dhanyavaad dene mein hi bhav jaata hai. Dhanya hai narayan aapne aur sakshat narayan ke anshi hai aapne kripa ki aisa putr diya aisa parikar diya evam braj kasha preetim yachchhanto bal cheshtit kalwakya swakalan vats palobhwat bahut hat karne par maiya ne adesh kar diya bachhde lo aur yahi goshtha mein paas mein gaushala ke paas mein hi bas yahi charana abhi dur nahi jana abhi adesh hua swakalen vsa palau bacchhron chhote chhote bacchhron ko jao aur gher kar aise paas mein hi nand nandan mano bahut badi sampatti mil gayi ho bal samet shishu sab abheeram kanchan bhushan kanchan dam tinum adhinayak junand ko barsat ami koti chand ko brahm muhurt arambh hone par brajpur Vrindavan ka akash mangal dhwaniyon se yukt ho jaata hai.

kyonki brajwasini gopiyan jab manthan karti hai to ghar ghar ye dhvani aur sab Krishna naam Krishna rup mein dubi hui madhur madhur gayan karti hai. Yashoda maiya vats charan ka adesh de diya hai par prarambh aaj karenge gop gop sundriya vayaska gop shishu sab utsahit hai. Brajeshwar braj rani ne bhi raat mein vishram nahi kiya. Kal lala prarambh karega vats charan. Gopashtami se shayad bhagwan prarambh kiye charana gopashtami se gay charane ke liye bhagwan to aaj bhi ham sab jitne brajvasi jan hai Mathura Vrindavan ki parikrama gopashtami ko jo lagti hai aur phir idhar Vrindavan vasiyon is kshetra ke aise lagte phir ekadshi ko Mathura aur sab wo wo Vrindavan kaise par are apaar bhid lagti thi ab to yah jo raman reti thi na bhar ke chalti thi kai bar parikrama Gurudev bhagwan ke saath pura mala bana hua tha Vrindavan Mathura aur wo Garud Govind aise pura mala bana hua tha itne vyakti shraddhaalu sab nange pair ab to yat kinchit dikhayee dete ab to dhire-dhire shraddha hi matlab antardhya hoti chali ja rahi yahan sab mela lagta tha char panch din ka saptami, ashtmi, navmi, dashmi, ekadshi, dwadashi itni tab yahan mela lagta tha yar kuch bhi kharid sakte ho.

ye raman reti sab ab to ek bhi dukan nahi dikhayee di. Sab band wo baat hi dhire jo aaj ke 25 varsh tha wo ab nahi hai. Aur 25 varsh aur beetne do phir aur kuch ho jaega. Samay roz parivartit hota chala ja raha hai. Sab brajvasi jag rahe the ki kal nand nandan bachra charane jaenge. Prabhat hone ko abhi bahut samay hai. Lala pehle maiya jaldi karo. Maiya kahti hai abhi to ardh ratri tu so ja. Nind inko bhi nahi aa rahi. Govson ko lekar van ki or chalna hai. Bade utsahit hai. Utsahwash kabhi kabhi to shayangar se bhag chhutne ka praytn karte par maiya puri raat jagti rahi Yashoda maiya aur samjha bujha kar abhi do baje hain abhi teen baje abhi so ja prat kalin jab gaan hone laga ghar gharghar ki awaz dugdh dhone ki manthan ki ab prabhu dhairya nahi rakh sake maiya ne darwaza band karke kapaat band band karke sitki nahi lagai ye aise to manega nahi sakal laga di maiya prat kal ho gaya dekho bhagwan gaun ko kitna pyar karte hain aaj hamare gaun ko pyar nahi kiya ja raha hamare dharm ki bahut badi niv hai gau seva gau palan gau dugdh gau ghrit gau dadhi ye sab hamare jeevan ke liye bahut upyogi hai aur yah hamare aradhna mein bhi hai.

ham apne prabhu ka abhishek karte hain to gau dugdh gau da gau ghat inhi se to karte hain. Ab prayah dhan ke lobh se doodh adhik ke lobh se apni shuddh desi jo gay hain inka sevan kam hota ja raha hai. Bade-bade mahapurush sant mahatma jan lakh lakh gayo ka sevan kar rahe hain. Aur grihasth jan doodh ke lobh se ab bhens rakhne lage, videshi gay rakhne lage. Hamen lagta hai ki paisa mil jaega lekin buddhi shuddh nahi rahegi. Agar apne desi gau ki seva karoge to uske kanda se jo roti banegi usse buddhi shuddh hogi.

jo gay ka doodh bahut tejasvi hota hai. Usmen swarn tatv hota hai. Usmen baudhik star ko bahut prem brahm rishi jan isi ka sevan karte the. Devtaon ka havishyan isi se isiliye har rishi gay rakhta tha kyonki uski jo dincharya uski purti hi gay se hoti thi aur gau mein samasth devtaon ka vas hai aur gau hamare sanatan dharm ki niv hai agar niv gir gayi to mahal pura gir jaega dekho swayam Govind bhagwan ne gaun ki se kitna utsah rakhte hain gau seva ka maiya unhen bar-bar samjhati hai nanhe se lal jo maharaj teen varsh ke ab akal pakar ke khol nahi sakte.

isliye maiya se prarthna karte hain. Maiya mujhe bahar jane do. Ab prat kal ho gaya. Ab main apne bacchhron ko charaunga. Balram ji aa gaye aur saath ke sakha aa gaye. Vats charan ke liye pura maiya vyvastha puri ratri bhar ki hai. Swarnnim Ravi rashmiyon ki alok arthat jab bhagwan surya uday hue tab maiya ne sakal kholi. Kadli stambh dwaar par mangal ghat dhvaja paka bandhanwar pushp vitan aadi kala marmagya gopo ne ek se ek naveen pallav aur gopiyon ne sundar chauk puri hai rang birangi brajrani ashcharyachkit ho rahi jab sakal kholi pure darwaze par chauk puri hui aur sab bandan va pushp vitan dhvaja pata ka mangal ghat bahad van vrinda van mein aisi sundar sajavat ki gayi.

aaj aisi sajavat ki gayi hai jaise Baba ke yahan jab lala hua tha jab sajavat ki gayi thi. Jaise Gokul saja tha aise aaj Vrindavan saja. Aur sanyog vasata aaj ann prasan ka bhi din hai. To brajeshwar ek chamatkar mano varshagath ke avsar par jaise Gokul mein sabko nimantran diya gaya tha, bulaya gaya tha. Aise vats charan mahotsav ke samay sabhi brajvasyon ko bulaya gaya. Mangal gaan karti hui braj yuvatiyaan sundar veshbhusha susajit mangal dravy purit thal dal ki dal gopiyan bhavan mein padhar rahi hain. Jahan Baba Lalaju aur Yashoda maiya bahut sundar Nilmani shri Lalaju ka shringar kiya.

umang mein bhare hue bor mukut dharan kiye hue kitna sundar rup vishal netr kamal nayan vishal bhaal kaisi sundar Mohini nasika kaise sundar adhar ye rup aisa hai ki bas dekhte hi rote raho aur kuch nahi anand ka rudan ismen hota hai mahaprabhu chaitanya dev aa mor mor prannath ha Krishna ha mor 18 varsh gambheera mein rudan anavrat nirantar rudan ye aise prem bapu hai aise prem bu matlab kaisi dasha wo to bhagwan hai sakshat ek din dekha mahaprabhu khun khun aise thodi jhapak lag gayi thi nidra ki kyonki raat din jagte karte rahte the nij parikar jo Govind das the prabhu prabhu prabhu yah kya aur prabhu aise aise he Krishna he Krishna bas aise ragad rahe the mastak pakda aise aalingan kar prabhu kya prabhu aap ye kya kar rahe the bole bahar shri Krishna khade hain bula rahe hain to rasta bana raha tha ye sab aise khun khun mahaprabhu tab ki ab koi nahi soega kram se raat din aise inka ka rup hai ki yah to swayam bhagwan hai.

swayam acharya hain. Yah naam jap karte hue visham paristhitiyan de de ke hriday ko itna majbut karte hain ki prem sah jae. Nahi to aap kya samjhte ho? Yah muskura ke hriday to jine ki samarth nahi. Aap samjh lo dil mein itni samarth nahi ki ye shri Krishna muskura de aur unki muskurahat sah jae. Itni samarth yah to samarth mantr naam guru kripa unki kripa se dhire dhire sahit sahit baadh hai bhagat grih tan guru hitgar itna sundar rup hai prabhu ka ki vani ki samarthi dekho bhai sundarata ko sagar neel kamal kapol chikne un pe jo kundlon ki jhalak aur alkavli aur wo hai ab kaise vani ki sam inke netron mein to jadu hai.

jadu jadu socho yahi to dekh ke ham aapse kahte hain ki aap chinta mat karo. Bade udaar ati udaar bhi sundar jinko dekha nahi aapne jinse mile nahi aap keval unke liye sab kuch chhodkar aae ho. Ab age ki baat wo sambhal lenge. Tum chinta mat karo. Tum chinta mat karo. Aap socho na mood mudae ya jata rakhae ham kahe ke liye baithe hain unhee ke liye to chale keval sun ke chale hain sun ke unhone thodi baat ki hai hamse shravan sujas suni ayo prabhu bhanjan bhav veer traah trahi aarti haran ab ham hriday ki baat kahte hain wo is baat par rni hain ki in logon ne mujhe dekha nahi maine baat nahi ki aur kitne bhadkane wale mile ki kahan bhagwan kaun bhagwan phir bhi mudmuda ke mere liye chale itna kafi tum chinta mat karo itna kafi hai Vishveshwar vishvanath bhagwan hai wo itna kafi wo itna hi dekhkar avgun kare samudra sam ganat na apno jaan rai ke sam bhajan ko manat mero wo sun rahe hain aap mein baithe sun rahe hain wo koi kan nahi jahan wo na ho vats charan ke maiya ne shringar kiya hai.

kuch shringar rah gaya. Bhage lal jo maiya phir daudi hath are pura to shringar kar lene de. Shri Rohini ji Balram ko saja rahi Yashoda maiya Lalaju ko. Balram ko to dekhte hi dhairya vichlit ho jaata hai. Gore rang ke aur jab unko neel vastr dharan karaya jaata hai nilambr to bahut sundar Balram waise jodi to aisi hi rahi hai pite neel ki bachpan se haan thoda age chalkar ke Priya nilambr dharan kiye sarkar Pitambar dharan kiye aur bachpan se Balram ji nilambr dharan kiye hain. Lal ji Pitambar dharan kiye hue hain.

ab prabhu sahaj mein aise shringar karane wale to the nahi. Bahut chanchal maiya bas ho gaya na. Ab jaldi hamen sakhaon ke saath jane do. Janani bahut manati hai. Ruk ja lala. Pura shringar dharan karane de. Asim vatsalya mahamarkatmal shyamal angon mein aisi kant maiya sundar sundar vastr abhushan shringar karti hai aur phir hat ke mukh chandra ko niharti hai lala ye jarur apne thakur ko shringar karke darpan dikha ke thodi der hatkar piche hatkar darshan karna chahiye naksha aaj shringar mein koi kami to nahi rahi.

rona aata hai phir. Phir phir rona aata hai. Jab apne pran pyare ka shringar karke dekho to phir kuch aur hi dikhayee deta hai. Yah sara khel bhav ka hai. Dekho bhav ka hai. Jaise bhav karoge waise abhi to rup mein virajman hai. Ham naam seva ki kah rahe hain. Radha naam seva ki. Jab itr lagakar chandan lagakar ek gulab ke phool ke beech mein se na wahi jugal sarkar ki jhanki milti thi. Ekdam vikal ho jaate. Ghanton shringar ke baad rona aata tha. Bas wah keval bhav judne ki baat hai. Jod do to bas sab connection jud jae to bas wah anand samudra hai.

maiya dekhkar kahti hai mera Nilmani nitya nav sundar lagta hai. Aisa lagta hai maine kabhi dekha hi nahi. Kshan kshan mein iska rup lawanya badhta ja raha hai. Aaj maine itne shringar dharan karae. Itna sundar lag raha hai kahin meri hi nazar na lag jae janani tinka tod de aisi sakhiya Priya pritam chandan ke vriksh mein jhula para hai sundar jhool rahe hain padi priyal ekam ek ho rahe hain hit chintak nij cherinu u anandan sama itna sundar rup milit rup Priya pritam ka dekhkar kahti meri hi nazar na lag jae isliye tan torat tinka todte anguliyan chitkati hai balhari jati hit chintak nij chen u anand samat nirakh nipat nainan sukh tan torat balijat janani hriday se bhagwan narayan se prarthna karti hai ki he narayan sarv bhay hari mere putr ko kisi ki nazar na lage aaj pratham din hai.

yah gaya charane ja rahe hain aur piche kai bar aise amangal ho chuke hain. Kahin koi amangal na ho. He narayan he hari mere lala ki raksha swayam hari ki raksha karne ke liye hari se prarthna karti. Vats charavan jat kanhaiya ut ang anbhay lal ko phuli phirat magan man maiya nij kar kar shringar vivid vidhi kajal rekh bhaal par deeni di lagbe ke dar jasamti isht dev so vinati keeni pujan arambh hua kalash sthapan aadi heerak manikya vaidur pushparag Nilmani aadi bahut se ratnnon ko patr mein rakhkar brahmano ko dan kiya Yashoda maiya ne dan dakshina sab ho gayi pujan ho gaya bacchhron ka gaun ka pujan kiya aur phir tilak diya gopal ne.

sohat lal lakut kar rati inki lakut bhi tedhi hai. Dekho jaise shri Radha pina ye hamare braj ki lataon ki lakut aise hi milegi. Lalit tribhangi tedhi hi milegi. Lakut use hi kahte hain. Use to danda kahte hain jo sidha hota hai. Sidha jo hota hai use danda kahte hain. Lakut to use hi kahte hain jo sohat lal lakut kar rati suthan kati cholna arun rang Pitambar ki gati aise hi gop sab ban aae jo sab Shyam sangti ab to divya sakhaon ke saath lakut liye hue kamar par bansi dharan kiye hue aur gau vatson ka samuh ka samuh sakha saath hai nach pare lal aaj gau seva gop mandli dekhkar ak rah jati hai bachhde aise kudte hain prabhu ko dekhkar anand badal ki ab to saath milega hai na?

accha ascharya ki baat hai ki jidhar shri Krishna jaenge udhar sab bachhde apne aap ho jaate hain. Na gherna par raha hai na bulana par raha hai. Kyonki bachpan se inko dular kar rahe hain. Chupchap jakar pure ke pure doodh piyae hain. Chhod diye to sakha to hai hi. To bachhde jidhar shri Krishna gop avak rah ja rahe the. Kyonki chaukdi bhar bhar kar sab shri Krishna ke saath bachhde shri Krishna madhya mein khade hain. Nanhen nanhe kitne bachhde aaspas sab aur inheen ke avastha ke kuch thoda bade shri damad bade sakha sab hath mein chhadi liye hue sab hath upar ko uthte ham tayyar hain.

vatsapal Nandlal ki jai ho. Vatsapal Nandlal ki jai ho. Sab sakha aise jai jaykar kar rahe hain. Shri Krishna chandra Baba pujya janon ke charnon mein mastak rakhkar ashirwad lete hain. Maiya ne gopkul ki riti chahe na ho par Nilmani Balram ke charnon mein upana dharan karae bina bhejna kaise sambhav hai? Nange pair jaate the sab gop gan. Maiya ko lag raha tha itne komal charan hamare lala ko paduka to koi manimay rajpath to hai nahi jangal hai van ki pagdandiya hai kahin kit koi kaat le koi kanta lag jae koi patthar koi kankar mere lala ke itne sukomal charan talwe hain brijeshwar se bina paramarsha kiye hue paduka mangwai aur prabhu ko paduka di.

shri Krishna vatson ke beech se bahar aae aur kaha ki hamare vson ke pairo mein to paduka nahi hai na. Hamare sakhaon ke charnon mein paduka nahi hai na. To maiya main kaise paduka dharan karun? Main bhi aise jaise hamare vats bachhde jaise hi sakha hamare nahi dharan aise ham bhi dharan nahi karenge. Bahut prasann hui maiya kyonki lala ki jo anandmay umgan ke saath wo baat hui to maiya ke hriday mein mere lala ko jaise sukh pahunche. Ab ek gop shishu ne shrangi dhvani bajai sinh ki. Kya kya karna hai ishare se sab sakhaon ko pata ho gaya hai.

vatsan ki pranali ka anusaran karte hue sab sakhaon ke saath bacchhron ko lekar ke prabhu chale. Maiya ne jo bade sakha hai makhan aur kuch khane ke jahan mere lala ko bhookh lage tum sab milkar ke pana. Tatha Krishna bhav manubhavta rame tatham Krishna Balram ke anusaar chalna jaisa Balram kahe waise hi kyonki tu chhota hai teri samjh kamzor hai jaisa Balram kahe bhagwan chale harivsa charavan aaj mudit jasomti karat aarti saje sab shubh saj mangal gaan karat braj banita motin pure thal hasat hasavat vats bal sang chale jat gopal bacchhron ke khur se khudi hui bhumi mein gopal ji ke komal charan chinh padte hain.

yahi to dekhkar akrur ji lut pare the. Hamare prabhu ke charan prabhu ne paduka dharan nahi ki. Oo kankar kantak inke vidhne ka bhay nahi prabhu ko is Brajbhumi ko charan chinnon se ankit karte hue je pad padum sada shiv ke dhan sindhu suta ute nahi tare ye sadaiv bhagwan shankar ke dhyan mein rahne wale lakshmi ji ke hriday mein rahne wale je pad padum sada shiv ke dhan sindhu suta ute nahi tare je pad padum tatra man vach kram Prahlad sambhare je pad padum paras jal pavan sursi daras katat agare unhee charnon se prabhu nange pair chal rahe hain.

prithvi pulkit ho rahi hai. Dhara ke adhashthatri ko aaj aisa anubhav mere vaksha sthal par prabhu ke charan chinh ban rahe hain. Anu anu braj ka param pavan bhagwan ke charan chinnon se Brijendr nandan ke sukomal charan prithvi apne hriday par dharan kar rahi. Vasudhacha sudha semev tadeev charan sancharan manwana vrindya sahcha yogam tanwana tadanukulyavshesham nirwasesham chakar bhagwan shri Krishna chandra thoda duri par apne sakhaon ke saath vats ko bakshon ko chara rahe hain. Braj ki riti anukhri mai jo ko nand bhavan mein aavat tako man har let kadhai nitya prabhu ab vats charane jane lage nitya brajvasyon ke chitt ko apaar anand dete hue pura braj mandal Bhagvdanand mein duba aaj bhi ye sab Bhagvdanand paripurit hai.

hamari drishti thodi mayakrit hai isliye anubhav mein nahi aati. Kisi na kisi bahane se ab braj ke bade budhe gopi gop ane lage roz darshan karne. Ghan nand mahar ke mis hi mis ave Gokul Gokul ke jitne jan hain bhu dham kam o badan nihari kisi ko aur kam suta nahi bas nand nandan ko nirakhna nanddas Nandlal so lage nayan palak ki ot mano bite jug chari aise sab dekhte rahte kam kaj bhule hue bas nand nandan ke rup ko nirakhna vats charan nitya ka prat samay uthkar ke roz jana aur sandhya kal ke pehle hi bacchhron sahit aa jana roz sakhaon ke saath vivid prakaar ke bhagwan khel khelte hain.

kach vanu kabhi vashi vadan kar rahe hain chhap kabhi gend khel rahe hain kabhi chhipat kachit kabhi luka chupi ka khel kar rahe kwachit pad kin kini bhi kabhi-kabhi itna sundar nritya kar rahe hain shri charnon ke napur aur kamar ki kardhni ek saath baj rahi kachit kritrim gobar hai kabhi aapas mein sukhav ke saath jaise bachhde se khelte hain aise bankar khel rahe hain. Vrishya mano nardant yudhate parsparam kabhi aise kushti ka khel khel rahe hain. Anukrit jantu chet prakrit yatha jaise prakrit balak khelte hain. Aise vivid prakaar ki prabhu krida kar rahe hain.

jab thak jaate hain tab apne apne gharo se laye hue bhojan ko chhaak kahte hain. Sab khol ke baith jaate hain. Sakhan sahit hari jevat chhaak prem sahit maiya da pathai hit so bahuvid kine paak sakhan sahit hari jevat chhaak subal Sudama sang sakha mili bhojan ruch kar khaat gwalan te kar chhaak chhudavat mukh mein meli saravat jat kabhi uske usse le liya kabhi wo uske usse le liya sakha jan bahut anand machate has paryas karte hue bhojan prasad pate je sukh kan karat Vrindavan so sukh teen lok vikhyat sur Shyam bhaktan ban bas aise brahm kahavat nand tat aha jo brahm paramatma hai unke pita nand Baba jo nand nandan hai jo sukh Vrindavan mein barsa rahe wo tino loko mein nahi hai.

prat kal van mein jana sayank kal laut ana aur wahi madhyan mein jo braj gopiyon ke dwara diya hua hai wo bhog pana kamla nayak Baikunth dayak dukh sukh jinke hath kaandh kamriya hath lakutiya bihrat bachh nith kans ko pata chala ki Gokul khali ho gaya hai ab aur shanka ho gayi. Gokul khali ho gaya hai. Iska matlab merne marne wala wahi hai. Kyonki usne Putna ko mara, trinavarta ko mara, satasur ko mara. Iska matlab wahi kahan gaya? Hant satyta sare devya vachnusaran nand gobhta damb evra marne wala paida ho gaya mujhe pakka ho gaya nand gop ke yahan paida hua hai kyonki usi ke yahan Putna mari gayi usi ke yahan trina aur wo bhag gaye Gokul se bhag gaye Vrindavan gaye iska matlab hai mere dar se bhayabhit hai iska matlab mere marne wala ab nand ke yahan pakka ho gaya.

nand gopal unhee ke paas hai. Ye nutan vaywe duh mahsa abhi nutan avyav chha din ke the tab duh mahsa putnad mahan balshali Putna ko mar diya. Wahi hai wahi hai mere marne wala wahi sahsa gambheerya vaten veeryati sena lambneeyta lambitam jo avarta rup se mahabalshali tanavat usko bhi mar dala tassa chhalat eval wo chhal karke kahan tak bachega devi ki baat param satya hogi uske anusaar pran aphrn karne wale ne janm le liya to nischit hai wo wo nand putr ka chhadmavesh dharan karne wala jo putr hai wo sakshat bhagwan koi aur nahi hai.

spasht hai itni chhoti chhah jinki ayu mein balwi se parakram se asim Putna ko mar dala. Uske bal par gambhirta ka vichar karna hai. Yah ab ukhad fenken ka samay hai. Suchna mili sakhaon ke saath bachra charane jaata hai. Sharir kamp raha hai kans ka. Kabhi uthkar khada hota hai, ghumta vichar karta hai. Kaise? Chinta ki dhara vichhinna chalti ja hant chhala nattar muttar mat riktam yuktavte prayukta vata tathap kad ki bhay vyarthi bhuta kya chhal se wo mara ja sakta hai nahi jo chhal ka prayog karte hain usse bada chhal wo kar leta hai usko chhal se kaise sabhi vyarth ho jaenge kaise mara jaega do varik sahsa wo utha aur dwaar rakshakon ko agyaa ki isi samay sabhi guptachron ko hamare paas bulaya jae char apne maharaj ke aashay se chir parishit the aavahan sunkar hriday dhakdhak hone laga aaj kiski aayegi jisko bhejega wah mar ke aata hai udhar se to vandna karne laga maharaj kans bhayabhit hai maharaj bhi kisi anya bhumika ke bina hi turant bol uthe ta malitam jato kasya tas sne bhas parma paramte kya re tumne abhi dekha kya ki us nand putr ka sabse adhik prem kis par hai kiska aadar wo karta hai mera tatparya hai manushya pashu pakshi kit patang kis jati ke prani se wo pyar karta hai uske aadar ke patr kaun se prani hain?

isi char ne Yashoda ke neel sundar ki us manohar vats charan leela ke darshan kiye the. Gupt char jo tha usi ne bataya tha jakar ki Gokul chhod diya Vrindavan mein wo bachhde charata hai. Apni ankhon se dekha tha shri Krishna bacchhron ko bahut pyar karte hain. Kabhi Pitambar se aise puchte hain. Kabhi hath se kabhi mukh se chumban bhi karte hain bacchhron ka. Kisi govatsa ko kanth se lagate hain. Govatsa ko bahut pyar karte hain. Usne bataya kans ko ki wo jo nand nandan hai usko pran pyare govsa hain. Wo apne hath se unko dular karta hai.

dev govsa tad pratite na wah govatsa par balak bahut prem karta hai. Aisa maine khud apni ankhon se dekha hai. Bas itna janna tha. Guptachar ko laut jane ka adesh hota hai. Dusre kshan angrakshak sevak ko agyaa milti hai. Akaryata puratta sa vatsasura. Kans ke mukh mein ek prasannata chhaa gayi kyonki vatsasur naam ka mahabali ek Rakshash tha. Jao turant vatsasur ko hamare samne hajir karo. Akartam purnta sa vatsasura. Phir neetigya kans vatsasur daitya ki prashansha karne laga. Ki tumhara bal, tumhara virya, tumhara sahas bada prashansniy hai.

vats vatsasur tum hamare bahut vandneey ho, bahut priy ho. Gachchha nandas brajam gatwacha vsa kumar ta kumaras sadesh masad nijam vats ve mutad tasyapkar marbhaswa priy vsasur ab tum Vrindavan jao mera ek kam karo wahan nand ka kumar vats charan karke kumarochit krida karta hai uske ke samip tumhen jana hai. Is raaksasi rup se nahi ek govsa ka rup dharan karo. Bachhde ka aur bacchhron mein mil jao aur jab wah asavdhan ho tab us par ghaat karke use mar dalo. Saman vichar saman cheshta ho nahi bahut praveen hai.

arthat bachhde jaisi hi cheshta ho. Bachhde jaisa hi rup ho. Aur jab wah dhoke mein ho tab tum mar dalna. Vats daitya ke anadi kal se jo asuri bhav katha aaj ant hone wala hai. Bhagwat sakshatkar ye Maharshi Vashisht ki Nandini ke vachan satya hone ja rahe hain. Ek din ye vatsasur hi moor ka putr pramil namak daitya tha. Ye amar vijeeta pramil bhagyakram se kisi din Vashisht ji ke ashram ki or ja nikla. Wahan kamdhenu Nandni par uski drishti padi. Dekhte hi wah lubhayaman ho gaya. Use prapt karne ki ichchha se pramil ne brahmin ka vesh banaya.

phir Vashisht se Nandini ki yachna ki. Maharshi ne mana kar diya ki kadap sambhav nahi. Ye to bhavishya dene wali. Phir Vashisht ji ne dekha ki to Rakshash hai. Brahmin bankar tu munio ki gayo ka haran karne aaya hai. Tu to mur ka putr daitya hai. Dusht buddhi tu chhal karke aisi baat kar raha tha. Gay chahiye ja gov vats rup ho ja. To Rakshash vatsasur isliye iska naam para agnit varsh vyatit ho gaye Rakshash bane hue nana prakaar ke kasht pate hue ab ye bhagwan ka kripa prasad pane wala hai. Swayam bhagwan brajendra nandan shri Krishna chandra ko achint leela mahashakti ne sanket kiya prabhu aaj makhan zyada pa lena ek aa raha hai vatsasur aapko uska udhar karna hai kans ke man mein yah tha ki vatsasur mahabalwan hai nipta dega phir shanka hui ki bade-bade balvan usse nahi jit rahe aisa na ho ki yah bhi mara jae.

bahut duchit bahut jal raha hai. Udhar Vrindavan ka anupam drishya bhagwan kripa karte hain tab Vrindavan ka darshan hota hai. Rajni ka vishram prat kal vela bhagwan Krishna Balram jage. Wahi dincharya pyar se uthana, mukh pochhna, sumishta bhojan se tript karna, phir snaan karvana, phir manohar vastr abhushan dharan karna, phir shatshat gop sakhaon ko bulana aur go vatson se avrit hokar van mein chale jana. Pehle shrangi dhvani se akash purn hota. Phir Vanshi dhvani se char achar sthavar jangam sabko anand. Phir Kalind Nandni ke darshan karke tat ka anusaran karte hue giriraj parisar ki or dur vanasthali mein bhagwan chale jaate bachhde lekar.

ab to anushasan kam ho gaya tha kyonki jaan rahe the ki kai din se barabar ab bachhde surakshit ate hain. Prabhu bhi surakshit ate hain. Ram Shyam sakushal ghar laut ate isliye ab maiya zyada nahi samjhati. Govas go bachhde tan chadne lagte aur prabhu apne sakhaon ke saath bat ki chhaya mein baithkar unka nireekshan karte kabhi khalne lagte ab ye asur aaya aur sabse pehle Vrindavan ka darshan kiya divya Vrindavan bhagwan bachhde chadha rahe hain aur dhire se bachra bana aur jo vats hai unke beech toli mein akar mil mil gaya. Bhagwan shri Krishna ki drishti padi.

ham pehchan rahe hain tumko. Khelo tum. Bhagwan pahli drishti mein dekh liye. Unse kya bachna hai aur wo samjha ki koi jana nahi. Tran charan ka abhinay kar raha hai. Aur dhire-dhire har bachhde ko hatata hua Krishna Balram ke samip pahunchne ki cheshta kar raha hai. Kintu sahsa ek nai baat hui. Uske nikatwarti govatsa ne jab dekha ki iski gandh kuch aur hai aur iski chal kuch aur hai to apne chhote-chhote nanhenanhe sinhon se mara kyonki gandh pasand nahi ai. Yah hamare parikar ki gandh nahi Rakshash ki gandh je bachhde ne mara to wo pooch utha ke lekin kans ne sikhaya tha koi nai chal nahi waise hi chal honi chahiye shri Krishna chandra ji ki drishti keval usi par thi ki kahin kisi bachhde ki kisi sakha ki hani na kar de bahat bhraat prat naya parichayteva koytoy prate vats donon bhaiya prat kal mere saath to ye wala bachra aaya nahi tha tum pehchante ho Balram ji se kaha bata sakte ho ye wo kaun sa bachra hai wo jo pooch uthaya hamare bachhde ne mara aur hata tumhen dikhana agram bal Balram ji jo agraj hai us or drishti nahi di.

unhone kaha bhat nahi maine aisa kuch naya nahi dekha. Apne hi bachhde hain. Bhaiya maine to nirupta ek bar dekho maine to kuch aur dikhayee de raha hai. Theek se dekhkar batao. Arthat apni brahm drishti se dekho. Balram ji ne jab bhagwan ka sanket paya bhishan prak pratite bhrata are ye to bhishan prakriti ka Rakshash hai bhaiya ye koi bachra nahi hai ye to atyant bhishan prakriti ka hai abhi Balram ji ki baat puri hoti purv purv devyamm dau bhaiya dau bhaiya ye adev Rakshash hai phir to Balram ji ne kaha satyam yasad asmas Vasu cha kasmat drisht drisht adrishyate tum theek dekh rahe ho ham log apne govson mein aksmaat iski kitni koor drishti hai yah main dekh pa raha hoon.

Brijendr nandan ke mukh par rosh ana shuru hua aur apne bade bhrata ke kan mein dhire se kaha yadi bhada dashtam yasya tar hetam drishtant masa dayami agyaa ho to isko pahuncha de ishara Balram ji se le agyaa ho to bhrata isko pahuncha de apne Anuj ko yah anumati pradan karne mein Rohini tne ko jhijhak hui. Phir hanskar unhone kaha ki aap to bal ke kendra hain. Par savdhaan avashya rahna. Salmetam salmev mandam mand mabhavkand dekho bhaiya ye chhalia chhal karke aaya hai. To iske paas chhalia ban ke hi jao. Aise jao jaise yah aaya hai.

theek hai bhrata sab bacchhron ko aise dular karte hue ja rahe mano bhagwan pehchan hi nahi paye hain. Sab bacchhron ko dular karte hue dhire-dhire usi ke paas pahunche. Aur bachhde ke rup mein aae hue daitya ko dekha. Balram ji se kaha yahi hai na? Ishare se piche se Balram ji age se prabhu yahi hai tam vsa rupnam viksha vsa yuthagtam hari darshan baldevay sa mug vas sadat yahi hai na yahi Balram ji ne kaha haan yahi hai nazdik pahunche aur ja ke donon pair pakde aur ghuma ke prithvi par datya paschim palabhyam hari man se tatad piche ke donon pair pakde bhagwan shri Krishna ne aur ghumaya aur prithvi par patak diya chakrakar ghumakar doteen bar ghumakar vatsasur ki har haddi chat chat karke chaknachur ho gayi mahabal Vikram kendra bhagwan ek hi bar patakne mein nishpran ho gaya.

bhagwan ne socha ghumane se kya fayda? Mrit deh hai. Kaithe ka vriksh tha us par phenk diya. Bade-bade kaithe pake jo lage the sab niche. Ab jab sharir chhuta bachhde ke rup mein jo vatsasur bhaykar Rakshash sharir vishal kay daitya deh kai kathe ke ped tut gaye kai kapit tar ek dusre ke aghat se chinn bhinn ho gaye vsasai jo vatsasur tha dharashai hua gitwa par padabham sahlangulta bhitwa kapagre pra gati jeevitam sa mahakay pat papat pooch sahit le pichle paye diyo phirae phirae bagae mahakay upar hi maro bahut kapan le dhar paro sab sakha [nak se ki jane wali aawaz] dekhkar ascharya lage bhaiya kanhaiya tumne pehchan liya nahi Rakshash hamare bacchhron ka aur ham sakhaon ka anisht kar deta ab wo shri Krishna ke sab gale lag rahe hain.

aalingan kar rahe hain. Utsah se tali baja rahe hain. Mera bhaiya Krishna itna balvan hai. Aise hi garb mein rahna chahiye prabhu ke bal se. Mere prabhu mere prabhu sabhi balak shri Krishna chandra ko chati se lagate hain. Dular karte hain. Ashirwad dete hain. Mere bhaiya ko kuch nahi hua. Mere sakha ko kuch nahi hua. Tam bhiksha vismita bala sasu sadhu sadhya asambha ascharya dhanya hai devas parisantushtahu pushpavni itna balvan tha vsasur jab mara gaya to devta viman par akar suman vrshti bhagwan par kar rahe devas parisantushta ba pushp varshana gop shisyo ke samuday ne dekha ta datya sa maha jyoti Krishna leenam baha us mare hue vatsasur se ek divya jyoti tej nikla aur bhagwan ki parikrama karke bhagwan mein leen ho gaya yogendhr muni durgam gati us vatsasur bhagwan ne uske charan pakar karke apne kar kamal se udhar kiya tadan dhanuj damno manohar mahe lalso lalso nij sachar nikreshu bhagwan ke param padvi jo bade-bade yogiyon ke liye durlabh hai dhanuj ko prapt hui ab jakar ke sab brajvasyon ne apne apne ghar mein maiya maiya to dar gayi ham isiliye nahi bhejte prabhu ne kaha maiya tujhe mujhe darne ki zaroorat nahi.

hamare saath daud dada phir narayan bhagwan ka ashirwad bhi hai na bhaiya ne kaha narayan ke ashirwad se aisa hua nahi itna bada vatsasur tu kaise bachta bhagwan vatsasur ka udhar karke nitya dincharya mein dhire-dhire ab dur gaye charane jane lage. Kans ko jab pata chala ki vatsasur mara gaya bahut chintit usne socha ki ab to dusre tayyar the Putna ke bhaiya ji bakasur unhone kaha prabhu aap chinta na karo meri chonch vajr ki hai aa jae hamari chonch mein bas aise bilkul chinta mat rabri doodh doodh khwa raha bakasur ko kha lene do aaj kal inke bhi hosh thikane kar denge prabhu shesh charcha aa gayi shri Radha vallabh lal ki

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)