mahapurushon ke nikat hone par bhi prayah labh kyon nahi ?/ aghasur udhar / brahma ji ka moh 12/10/2026

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

vrindavnesheshwari tav padarvindm prema makrand raso purnam hadpitam madhupte smarta mugam nirvapay param shital mashyam param shital masya param param sacchidanand ghan Premanand swaroop nav nivat nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele pranaaradhy pranapriy shri yugal sarkar shyama Shyam samasth sahachari vrind khag mrig pashu panchhi tarulta shri yamuna ras rani rajrani samasth brajvasi parkar charnon mein koti sa pranam koti sa naman namaskaar shri swamini ji ki kripa se bhajan karne ka avsar milta hai.

kai janmon ke sukrit bhi sahyog karte hain is marg mein age badhne ka. Aur kai janmon ke dushprarab badha phuanchte hain. Par badha usi ko parast kar sakti hai jo guru vachno mein avhelnatmak bhav rakhta hai. Agar guru vachan rupi lakshman rekha ke antargat rahe to maya kabhi parast nahi kar sakti. Guru charnon mein amani hokar anannya hokar unke vachno ka palan maya naam ki chij hi nahi kya maya hai hamen batao yah maya hai mike aapka sahyog kar raha hai bhakti mein yah kaagaz ismen likha hua brahm akshar ye sab maya mein ye sharir baitha maya mein ye vani nikal rahi hai maya mein ye aapko maya se mukt kar rahe bhagwat virodhi aacharan to aapki vasna hi maya hai aur bhagwat anukul aacharan to upasna hi prem aur bhagwan ka sakshatkar hai.

ye baat samjhna hoga. Siddh Ramdas ji maharaj kathiya Baba unko guru ji ne kath pahraya tha dand rup mein ki tum so na jao to unki seva mein ek shishya rahta tha bade-bade dhani mani purush ate the usko laga ki khas asarphiya aadi iske andar hai aur jo nahi karna chahiye wah karya kar diya. Apne guru ji ke bhojan mein jo nahi milana chahiye mila diya. Wo siddh mahapurush koi fark nahi para. Bulaya aur kaat kaat ke dikhaya. Kuch nahi beta. Ab aap vichar karo siddh brahm bodh sampann parmanand Swami kai bar bataya unke shishya ne ye kya hai?

dur ka vachan palan karke nikal gaya. Maya mukt ho raha hai. Kyonki wah vachan palan kar raha hai aur uske hriday mein ek tadap rahti hai. Kaash main jinke vachno se aisi unnati ko prapt ho raha hoon. Agar 10 minute bhi mujhe unki seva ka sanidhy milta to main apna jeevan sarthak samjhta. Aur jinko mila hua hai unki unnati koi birla hi kar pa raha hai. Kyon? Kyonki pyar dular aur bina sadhan ke bhagwat anand to [gala saaf karne ki aawaz] wah bahak jaata hai. Jaise mehnat se kama karke ₹100 na to kharch karne mein usko pata chalega ki kitni mehnat ki tab ₹100 hai aur pair chu ke ₹100 de diya usko kharch karne mein aapko bilkul vivek lagane ki zaroorat nahi pare kyonki aapne koi mehnat nahi ki to guru kripa bina kharch ke aapko bhagwat anand mehnat nahi ki na apni shakti urja nahi lagai tap nahi kiya aur wah kripa se to wah avhelna karke wahi anand use jab ufan mein aata hai usko sahan karne ke liye tapasya chahiye.

upvas, vrat, niyam, sanyam inke dwara us anand ko sa jaata hai. Alp sukh bogi bhuma sukh ka adhikar kho deta hai. Isliye shripad bahut jor ki baat kah rahe hain. Niche se shlok padhte hain kyonki arth uska niche se banta hai. Swanandam kaasht kud vadap vastam raat vrinda tavyam ab upar se yat naam pravah chalti nayanta sanvang romo bhed shwad prakit ssa murchhad bhawa ye asht satvic vikar hai ta bhakti pravah parbhat swanubhavat kinka bole jo Vrindavan mein ka aur divar ki bhanti apne jeevan ko samarpit kar diya hai Vrindavan ko kasta eenta maro hath jodo pair chha koi usko fark nahi parta divar koi fark nahi parta ek bar devrshi narad ji maharaj Janak ji ke paas gaye raj simhasaan par baithe chvar dulae ja rahe hain sab devrshi narad ji ne kaha main aapse ek prashn karna chahta hoon.

aap deh se raja bane hue baithe hue hain. Sab aapka vilasta purn jeevan sab raj vaibhav ab videh raj kaise hai? Aapko videh raj ka videh mane jeevan mukt mahapurush sharir ka koi bhi prabhav uske upar nahi hai. Kaha abhi sabha hai phir kisi din uttar de denge. Aaj aap yahi nivas kijiye. Mahal mein vyvastha ki. Avdhut dattarey ji bhi maharaj kahte hain kabhi-kabhi main rajaon ke mahlo mein hota hoon. Kabhi-kabhi main footpath mein rakh mein hota hoon. Kabhi-kabhi achhche padaarth pata hoon. Kai kai din bhukhe rahta hoon.

is sharir ka jaisa praarabdh hota hai uske anusaar ham dekhte rahte hain. Devrshi narad ji jab mahal mein shayan kiye to ratri ke 12:00 baje videh raj Janak ji ka adesh hua. Apni ardhangini ko jakar narad ji ke saath let jao. Narad ji bhagwat chintan mein the. Santo ki ratri bhagwat chintan mein vyatit hoti hai. Aur nind bhi bhagwadakaar hoti hai. Dekha koi stri leti to sir ke ab itne bade mahan gyani ki ardhangini koi agyani to hongi nahi jo siyaju ki maa kahlaane ka saubhagya prapt kiya aur shakla wo aur shakla aur jab diwal mil gayi tab udhar muhn karke chain se ratri vyatit ki phir dekha bhi nahi koi hai ki nahi thodi der mein wo chali gayi devrshi ji soe avesh mein gaye aur Janak ji se kaha yah kya parihas hai vishwas karke aapke mahal mein tike pata nahi kaun si stri thi hamare kya hua maharaj wo hamare saath sahan kar gaye phir

kya hua main thoda sa shakal to phir kya hua jab diwal mil gayi to mujhe chain to stri ko diwal kyon nahi samjh liya diwal ko diwal man liya stri ko diwal nahi mana yahi bhed hai tumhari uchh avastha mein hamari avastha mein ek din gaye darshan kar le Janak ji ke to dekha ek hath vaksha sthal par aur ek pair angeethi mein uske dah se jal raha hai aur ek hath vaksha sthal mein dekha videhraj ki sthiti na vaksha sthal ke sukomal sparsh ka koi sukh aur na agni ke tap ka dukh to kaha maharaj main

aapki mahima se anbhigya tha diwal ko diwal mante ho aur use diwal kyon nahi wo bhi panch bhautik wo bhi panch bhautik diwal ki bhanti ya kaasht ki bhanti jisne apne jeevan ko Vrindavan mein samarpit kar diya. Yah sab abhagi jan hai. Are is deh ko hi to savar rahe ho. Is deh ko hi to saja rahe ho. Is deh ka hi to tumhen abhiman hai. Kya tum samjhte ho? Guru agyaa ki avhelna karke tum param pad mein chale jaoge. Sharir ko sukh mein nimgn kiya aur hriday vasnaon se jal raha hai. Kya hoga isse? Kya hoga isse?

agyani jeev samjhte hain ki ham bahut apni mind se, apni pravinta se ham maya par vijay prapt kar lenge. Paras mani hai lekin lohe ka tach na ho. Bilkul ek jagah rakhi ho. Thoda tach mein antar ho. Sona nahi banegi. Yah sab tach rahit hai. Connection theek nahi hai. Bulb sahi hai, board sahi hai, bijli sahi hai, tar sahi hai. Lekin itna andar gaya hai. Dikhayee de raha hai board mein gaya lekin connection nahi hua. On off karte raho. Bilkul nahi jalenga. Aise anya connection wale yah paramarth sab connection janani Janak bandhu sutara tan dhan dham suhad parivara sabki mamta tag batori mam pad manah bandh bhar dori samdarshi ichchha kachu nahi harsh shok bhay nahi man mahi as sajjan mam urwa bas kaise prabhu kah rahe lobhi hriday bashu dhan jaise jaise lobhi har samay dhan ka aise main apne bhakt ka chintan karta hoon par kaun bhakt jana hi nahi paramarth mana hi nahi bhagwat bhav ko aisa akarshan maya ka hai devi gunmai mam maya dattaya rupya mil jae stri mil jae man pratishtha mil jae aur yahi to badha hai is marg ki kanchan kamini ki samjhna hi nahi kah rahe hain snandam kaasht kyaad vastam Vrindavan jo swanand prakt hota hai usmen us upasak ka jeevan kashtavat deevarwat hota hai jaise divar mein thuk do koi fark nahi chandan laga ke pooch ke pranam kar do koi fark nahi man apman ninda stuti se koi matlab nahi usko aise kashtavat deevarwat mritwat yahan kya kya sunte hain kya samjhte are satsang mein roz nai baat pakar kar apne dosho ko nikala jaata hai.

agar apne dosho ko na nikal paye to phir fayda kya hua? Prabhu ke prati atma samarpan na hua. Isi deh ka to bhav mitiya met karna hai. Yah samjh mein nahi aata. Aur isi deh ko sajana. Isi deh ke prati bhav rakhna aur kumarggami purushan se sansarg rakhna. Kumarggami janon ka sang karna. To satsang to waise hi labhdayak nahi ho payega jab kusang kar rahe ho. Itna bada kanchan kamini kirti ka prabhav hai ki jis samay kans ne akrur ji ko shri Krishna Balram ji ko lene ke liye bheja to akrur ji ki mahan sthiti ko dekhkar shri Sukhdev ji ne varnan kiya.

parikshit yahi jeevan ka param labh hai jo is samay akrur ji ka hai. Je hi braj Vrindavan mein pravesh hue to charan chinh dikhayee dete hain. Dhvaja ankush vajr jo aadi dekha ye to mere Swami ke charan chinh laut gaye. Mathura se Vrindavan ane mein puri sham ho gayi thi. Aise prem vibhal jagah-jagah rath se kud padte mere Swami ke charan chinh laute. Itna shri Krishna anuragi bhakt Dwarika leela mein jab satrajit ne bhagwan surya ki aradhna ke dwara samantak mani prapt ki aur akrur ji ko pata chala ki bhagwan shri Krishna ke kahne par bhi ye samantak mani ugrasen ji ke paas jama nahi ki gayi raj khajane mein.

bhagwan kah rahe the surakshit rahegi. Yahan aur jo aath bar sona hoga wo tumhen prapt hota rahega. Avhelna kar di. Sanyog vasata unke bhai prase ji wo gale mein mani dalkar ke shikar khalne gaye. Sinh ne mar dala aur wo mani aisa samjha ki mano kuch khady vastu hai to apne danto par daba ke tejomai mani prakashit ja rahi thi. Jam bhavan ne dekha ghasit ke mar dala aur mani lekar gufa ke andar pravesh to charan chinh bane hue the. Satrajit ne puri Dwarika mein faila diya ki hamne shri Krishna ka kaha nahi mana isliye shri Krishna ne hamare bhai ka bhi aphrn kar liya aur samantak man.

jab yah baat bhagwan ne suni to bahut se ganmanya Dwarika ke logon ko lekar ke jidhar shikal khalne gaye wahan dekha ghoda mara hai. Thodi der baad dekha prajeet bhi mara hai. Phir age sinh ke pair dekhe to uske sahare gaye to dekha gufa ke dwaar par sinh mara hai. To Dwarika vasiyon se kaha aap rukie ham gufa mein jaate hain. Samantak mani ka pata laga. Wahan gaye to dekha samantak mani jamavti ji liye khel rahi thi. To dhai maa chikh padi to jamwant ji aae. Kai din tak yuddh hua. Phir jana mere bhagwan hi shri Ram hi Shyam ke rup mein avtrit hue hain.

to jamavti ji ko shamantak mani ko diya. Shatrajit bahut lajit hue kyonki prashanjit mare gaye. Wo puri kahani jab unko pata chali to bahut ki maine vyarth mein ninda ki to Satyabhama ji ka byah karke samantak mani dahej mein dena chah. Unhone kaha nahi aap hi rakhiye. Samantak mani mujhe nahi chahiye. Prabhu Satyabhama ji ko lekar nimantran mein Hastinapur gaye hue the. Planning hui satrajeet ko mar dalo aur samantak mani le lo. To sudhwa naam ka shayad sudhwa aise aise hi naam tha. Wo tayyar ho gaya. Krit Varma aur akrur ji ne salah di.

mar dala satrajeet ko aur mani le li se tak jab yah khabar gayi [khansne ki aawaz] bhagwan wahan aae aur piche kiya uska jab usko pata chala ki bhagwan mujhe marna chahte hain bhaga bahut bhagne par Balram ji bhi saath the bhagwan shri Krishna bhi uska ghoda thak gaya bhagwan ne use mar dala sudarshan chakra se param pad pradan kiya par uske paas samantak mani nahi nikli. Wah samantak mani kahan hai? Bhagwan ne hi talashi li thi. Balram ji ne kaha jab isne mara hai satrajit ko to isi ke paas hogi. Bhagwan ne kaha nahi iske paas to nahi.

kiske paas ho sakti hai? Aap iska pata lagaiye. Ham videhraj se milkar ke ate hain. Videhraj se milne ke liye Balram ji chale. Ab bhagwan bade chintit kiye. Kritwarma to pehle hi bhag chuka tha ki agar pata chala ki hamari salah thi to mare jaenge. Akrur ji bhi kashi chale gaye aur kashi mein badi-badi yagya kyonki aath bar sona roz deti thi. Bahut prabhav tha samantak. Jab suna tab bulvaya aur kaha chacha ji aapke paas samantak mani hai aap apne paas hi rakhna par Satyabhama aadi ko dikha dijiye kyonki adhikar to inheen ka hai unke pita ki tapasya ke dwara sentak mani prakt unhone kaha nahi hamare paas nahi bole chacha ji hamen pata hai aapki jeb mein kapde mein lapti hui hai is prasang se hamen shiksha milti hai ki kanchan mein kitna bada dum hai akrur jaise mahatma tmaa ko bhi bhagwan se dur kar diya.

kashi ne akrur jaise mahatma sevantak mani ko mahan samjhne lage aur Nilmani ko laghu samjh liya. Tabhi Nilmani kah rahe hain ki dikha do sentak mani to kah mere paas nahi. Kaha nahi aapke paas hi rahegi. Mujhe pata hai kapde mein lipti ho nikal ke dikha diya. Phir kanchan bade-bade mahabhagavton mein bhi apna prabhav dikha rahe. Aisa na samjhe ki koi sadharan chij hai aur kamini to usse bhi isiliye bahut jor ka ye kram bye kram uttam hai. Jaise hota hai ki ek uttam hota hai. Ismen aisa nahi hai. Ismen kram bye kram uttam hai.

kanchan se shreshth kamini, kamini se shreshth kirti kanchan vijay ko bhi parast karne ki takat rakhti hai kamini. Aur kamini vijay ko bhi apni pratishtha, apna man, apna naam yah parast kar sakta hai. Kanchan tajna sahaj hai. Sahaj tiyaka ne man badhai irshya durlabh tajnae. Agar in tino par nikal jae to bhagwat marg mein vijay hota hai. Aise jara sa bhi man mein vikar aaya. Bhag pare sansaar ki taraf. Aise thodi chala jaata hai. Kashthavat kudyadiv deevalwat kashthavat. Accha kaun janta hai aap kami ho? Kaun janta hai aap doshi ho?

kyon bolte ho? Kyon cheshta karte ho? Shant wahi bhasm ho gaya. Aise billaya thodi jaata hai. Aise nahi ye sab punya ke pratap se sanyog hua. Aparadh mane punya nasht hua. Khatm. Agar yahi vachan ki palan ki vritti aa jae to maya ke kya maya? Mane nahi mane jo jo hai hi nahi jiski satta hi nahi hai na sat vidyate bhav samjhna hi nahi asat ki satta diye hue hai aur sat ko abhav mein pahuncha diya jabki asat ka abhav hai aur sat ki satta hai samjh hi nahi pa rahe shri Vrindavan mein jo kaasht aur divar ki tarah apne jeevan ko rakhta hai uske netron mein Priya pritam prakashit hote hain aur ashru dhara pravahit hone lagti hai.

sharir mein shwed romach prakamp bhumi par lunthan lambi lambi shase aur yahan tak ki prem murcha aadi tak sthiti Vrindavan prakashit kar deta hai uske hriday mein jo nirparadh kashtavat deevarwat apne sharir ko Vrindavan mein rakhta hai. Yah Vrindavan ki badi vilakshan bhakti hai. Taad bhakti pravah khal paratto adbhut swanubhavat iska ras wahi janega jo anubhav jisko hua hai ye aise updesh se samjh mein nahi aata rajrani ka sevan rasikon ka sang bahut hi sahnseel hona matlab ab jab kasta aur divar ki sangya de di to aap samjh lo bahut hi sahnseel hona sahnseel aashay udaar aur dhiraj sahit viveki ye paramarth path bhai agyaan andhkar se ghira hua jeev bhogon ki taraf bhagta hai jaise kide ko amrit ke kund mein pahunchana chaho to nali ka hi wah sevan karna pasand karega amrit ke kund ko

nahi jaise sukri ko Baikunth dham pahunchane ke liye Prahlad ji ne kaha to usne kaha vistha milegi wahan wahan kaha vistha bole nahi vistha nahi milegi kuch halat apne logon ke man indriyon ki aisi hai ki bhagwan ne ham par kripa ki mano deh diya priyaju ne kripa ki Vrindavan mein ghaseeta aur sundar avsar diya hai is maya par vijay prapt karke bhagwat anand ki anubhuti karne ke liye anant janmon ke is janm maran ke chakra se chinta shok bhay udwagnata se mukt karne ke liye par ye nich man nich indriyan inka pravah niche niche ki or hai mana kastan indran prakriti sthan karti ab inko uchh paramatma ki taraf lagane ke liye mantr ki avshyakta hai jaise niche bahte hue jal ko upar uthane ke liye yantr ki avshyakta hai aise hi niche pravahit hone wali mana kastan indriyaan inko paramatma ki taraf lagane ke liye mantr ki avshyakta hai mantr mila hua hai sharanagat mantr nij mantr char baten diksha dene walon ko updesh dete hain 11 mala guru mantr ka nitya path nitya andar manan chintan

12 pad kam se kam chaturasi ji ke abhaksh bhojan ka tyag aur kusang ka char baten keval hai ye pakar lo is maya se mukt ho jaoge ab jab manna hi nahi hai aacharan viparit karne hain to paramarth vip kaise tik sakte ho ye tum khilwad samjhte ho kya paramarth ka are pure jeevan ko jhonk diya jaata hai aag aag mein bas kasht hi kasht mujhe sahna hai. Wo jakar phool jaisa khilta hai. Aise thodi sukh ki lobh lalsa se is marg mein chala jaata hai. Is marg mein pehle tay kiya jaata hai. Sabse pehle man ne prashn kiya kahan bhojan karoge?

bhagwan kahan rahoge? [gala saaf karne ki aawaz] bhagwan uttar bhi hamare se hi prashn bhi prashn uttar donon ho ke kadam age badhe the. Je janmabhumi se bahar nikle prashn hua hila ke rakh diya yahan to amma khavati thi bahar kahan khaoge bhagwan yahan ghar mein rahte the bahar kahan rahoge bhagwan bas wo bhagwan uttar hue to aaj tak bhagwan hi jeevan ko chala kahan hai bhagwan tumhare jeevan mein tumhare jeevan mein to parivaar hai dhan hai sampatti hai sansaar hai jab tak apnapan prabhu se nahi hai. Bade-bade tapasvi dandkaran ke the.

Shabri maiya mein khas baat kya thi? Guru charnon ka aashray guru vachno par vishwas kitna dhairya hai Shabri maiya ko. Gurudev ja rahe the to charnon mein ro ke kaha yahan dandkaran mein koi dekhna nahi chahta mujhe. Gurudev sab avhelna karte hain. Aapke sahare jivit the. Aap chale gaye to Sabri ka kaun? Kaha beta main bhajan ke prabhav se bhagwan ke paramdhaam ko ja raha hoon aur paramdhaam ka dhami tumhare yahan chalkar aayega wo aayega aur sharir pura kar diya Shabri ji guru vachno mein roz dridh rahkar Sohni lagati jal chhidakti pushp ke pavde dalti aur roz phal ekatrit karti mere Gurudev ne kaha hai paramdhaam ka dhami swayam chalkar aayega varsh do varsh nahi bahut samay vyatit ho gaya.

Shabri ji ko apne guru vachno mein ashradha nahi ki kya guru ji ne phuslane ke liye to nahi kah diya tha. Roz wahi dincharya aur prabhu aa hi nahi rahe. Shabri ji ke Gurudev ne kaha hai prabhu aaenge. Roz wahi dincharya ek din dekha bhagwan kritarth karne ke liye Ram aur lakshman ji puchte hue aa rahe hain jo kuch Shabri ji ka aadar karte the un tapasweeyon se pooch rahe hain Shabri maa ka vas kidhar hai wo vashrum hai aur jo apne ghamand mein the ki main bada tapasvi mein jitendra main main bhagwan dekha bhi nahi sambhshan ki to baat jane do Shabri maiya ke samip baithkar bhagwan ne Shabri maiya ki stuti ki.

yah jo navdha bhakti hai updesh nahi kyonki bhagwan ke samne hi Shabri paramdhaam padhar jati hai. Updesh use diya jaata hai jo age sadhna kare. Bhagwan kah rahe hain ki nau mein ek bhi ho wo mujhe pran piye. Ye sab nau aap mein virajman hai. Apnapan yahan apnapan ham kitnon ko bante hue hain. To phir hamara man vasna ka khel to khelega hi upasna mein to tabhi chalta hai jab ek bharoso ek bal ek as ek vishwas samitna hota hai. Samite so ashik faile so jamana faile se to phir maya hai. Samit gaya to hari ka ashik hai.

vrinda tavyam navya bhoh shyamo Radha premo tasya Shyam bhoj bhajan madhvi trishna krishno vyadhav shri Vrindavan mein udam naveen Shyam megh ke saman shri Lalu aur tadit prabha anant bijliyon ki kant shri Priyaju tashit lal jo netron se Radha mukh kamal ke rup saundarya ka pan karke unmatt ho rahe hain. Ye aise priyaju aur aise lal jo apne sharngat ki sadaiv raksha karte rahte hain. Par sharanagati honi chahiye hriday se. Sharanagati agar hriday se nahi honi to apne karmon ka bhog bhogoge. Wah raksha karne nahi aaenge.

pakka samjh lijiye. Kya Draupadi ji prabhu ke nij janon mein nahi thi kya? Lekin sharanagati mein kamzori thi. Pati ka bharosa tha. Bahuon ka bharosa tha. Bhishma ji ka sabha ka bharosa tha. Jab sab bhrose par pani phir gaya tab bhagwan ka bharosa jagrit hua. Isiliye hari Ram vyas ji kah rahe kan ke bal bhajan ko kahu ke achar vyas bhrose ko ye bharosa siddh purush mein jagrit hota hai. Ye paripakva avastha hoti hai. Jab ekmatra isht ka bharosa to jo Priya pritam ke bhrose hai bahut kathin hai ye bharosa lana. Ek aadmi kah de to bharosa ho sakta hai.

ek bar ham apne hriday ko bahut dhikkara. Ganga ji ke kinare the. Kai kilometer ganv nahi mila. Andhera kohra sardi ka samay. Ab man mein bhay sama gaya. Man se pucha ki kis baat ka bhay? Tumhara hai kya jo tum bhayabhit ho rahe ho? Na rupya na paisa na jeevan. Ye tumhara jeevan bhi nahi hai to bhagwan ko arpit hai. Bhayabhit kyon ho? Pata nahi. Ek thodi dur mein timtimati hui light dikhayee. Ye bharosa aa gaya koi hai baith gaye aur ki yar itna shastr gyan itna bhagwat marg mein kasht sah ke chal rahe par beiman man wo vyakti hai kya hai wo kaun hai hamen kuch pata nahi keval light dekhi to bharosa ho gaya aur bhagwan mere saath hai iska bharosa nahi baith age kadam nahi badhaenge yahi baithenge bahut jiddi subah kaha yahi baithenge nahi jaenge aur bar-bar dhikkara ki us light ka bharosa ho gaya ki ki koi hai aur bhagwan mere saath hai us baat ka bharosa nahi.

bhagwan par bharosa hona ye siddhvastha ki baat samjh lo. Bade saubhagya hai jinko bhagwan ka bharosa hai. Agar guru ki baat dekhoge ki Gurudev hai to Gurudev akhand mandlakar vyaptam characharam tat padam darshit tasmai shri guruve namah akhand mandal mein Gurudev vyapt hai. Agar Gurudev to brahmandam param sukhdam kevalam gyan murt dwandateetam gagan sa tatas laksham ekam nityam Vimal achlam sarwadh sakshi bhutam bhavateetam trigun rahitam sadguru tam namami abhi guru ko pahchana nahi guru ko jana nahi guru ko vyakti mana guru ko bharan poshan ka ekmatra aashray mana abhi guru tatv ko nahi jana he agar guru guru par bharosa ho jae, isht par bharosa ho jae to aisi jagah jakar baith jao jahan koi tumhen dekhta nahi.

agar bhojan na karva de to mujhe bata dena. Ye ham apne sab jeevan ke anubhav ki baat kahte hain. Par kuch aisa raha bhagwan ki kripa ki bharosa kabhi kisi ka nahi hua. Ekmatra bhagwan ko bachpan se. Ye ye matlab ahtu ki kripa hari ki rahi. Aisa kabhi man mein nahi ana chahiye kisi upasak ko kyonki yah bhrose ko digata hai. Guru tatv bharosa hai. Guru tatv satya hai. Guru tatv vishwas hai. Guru tatv shraddha hai. Agar yah chijon nahi hai to abhi guru ko samjha nahi. Manushya mana. Manushya rupan hari swayam jab sarvatra hari hai to guru mein hari nahi.

to hari jab hain to bharan poshan ki seva hari hai. Sampurn bramhandon ka bharan poshan hari karte hain. Phir hamen chinta kya hai? Mere guru hari hain. Hari guru guru Govind ne bhed karai aur bharan poshan ki unki to Vishvambhr phir mujhe kya chinta? Abhi hamne samjha nahi to yah sharanagati hamari jo kamzor hai isko pusht kar lo nahi andhi aayegi maya ki aur udakar bahut dur gandagi mein dal degi ye malmutr ke dvaron ke bhogne ki lalsa gandagi hai bhai ye koi sacchidanand sukh hai sab bhog hi rahe hain sab bogi rahe hain bhog karke phir bhogne ki trishna aur bar-bar janm maran yahi to khel hai iska maya ka utho jagrit ho sharanagati pusht karo bahadur kuch hi hote hain kayar lakho ki sankhya mein hote hain chati par goli khane wale koi birla hi hote hain aise yahan sidha prhar saha jaata hai bhagwat marg mein ye sheron ka marg hai geeddon ka nahi ye jo bhagwat marg hai sheron ka marg hai ek bar udas khin baithe the.

ek bade krishkay sant aae. Krishkay ekdam bade maujiyal sant the. Bade mast sant the. Kaise baithe ho? Pranam kiya. Nai avastha are kitne yuddh hai. Tum logon ko ladne thodi par rahe hain. Tumhare samne hi nahi hai wo. Tum to kile ke andar ho. Yahan to chode mein maidan mein to unse kaha he chal chala chal raah mein anubhutiyon ka le sahara kaun tera saath dega vyarth mein kisko pukara pura pad yad tha bahut samay se vismrit pure pad mein aisi josh phir uthe phir bhage bas ganga ke kinare bhago jahan ham kahin nirasha ki kiran bhi uday hone wali hoti thi wahi gyan ka bhas kar kisi na kisi sant se aisa mil jaata phir jwala jhapakti phir hamen nahi nahi bhago age badho age badho ye lautne wala marg nahi kayar kayar jo kadam piche badha de Shurvirr yodha ko jab ghav hota hai tab uske josh chadta hai.

ai agar jaan hai to ham shatru ki jaan lekar ke hi nahi uske andar josh chadta hai aur kayar khun dekh ke bhag karke jaata hai. Aise paramarth path hai yahan kam ka krodh ka lobh ka moh ka mad ka mats sidha war saha jaata hai chati mein Radha Radha kadam age jab tak unke charnon ka aashray nahi loge vishram nahi milega shanti nahi milegi nirdwandta nahi aayegi ekmatra agar ham vairagya bhavna se chal rahe hain bhagwan ekmatra bhagwan ham roz satsang mein kahte hain isko ko baithaal lo. Mata-pita, parivaar, rishtedar, natedar, bhai, bandhu koi bhi aata hai ham bade pyar se mile.

jab sabse milte hain to unse milne mein kya hai? Namaskaar, pranam jaisa sambandh. Prem ki baat bhagwat charcha kaise ho? Mahan sukh hai. Bhagwan ki sharan mein kya dukh hai? Badi kripa hai. Aap sabka ashirwad hai. Bhagwan nahi koi samasya nahi. Koi samasya nahi. Koi samasya nahi. Har samasya ka samadhan to bhagwan ke charnon mein milta hai. Aapke ashirwad se bhagwan ke charnon mein lag gaye. Ab to koi nahi. Sahat sahit baadh bhagat ga tan gur. Aur agar ye sochun ki samasya nahi to ham aapse kahte hain aapne samasya dekhi hi nahi.

sardi ka samay pure wo jo ek markin wo bhi gayi hai. Odhne ke liye kambal nahi. Ek ashram mein gaye to unka ab yahan to personal sant aap bahar se aae pata nahi sant ho ki nahi kyonki aisa rup tha jatayen keval ek achla keval unka apne sant samaj mein to upar ek kamra usmen na khidki na darwaza wo ganga ji ki hawa chale aur geele kapde puri raat anand raha mantrakaar vritti jab zyada thandi lagti hai na to ganga ji ke jal mein ghus ke khade ho jaate the. Kyonki ganga ji ka upari hi jal thanda hota hai. Niche ka jal garm hota hai.

kaise kaise war sahe tab bhagwat marg mein age badh zindagi mein hath ka pankha nahi raha. Hath ka pankha isliye aapko to kasht hi nahi hai. Aur yah na sochiye ki us kasht ka bina anubhav kiye hue ham bhagwat prapti nahi. Nahi. Sevak ji maharaj kah rahe shri Harivansh pratap naam nauka nij khevak bhavsagar sukh tart nikat Harivansh jo sevak sukh purvak bhavsagar tar jaoge to bole phir aapko kyon kasht diya gaya kyonki aapke dimaag ko control karne ke liye kasht diya gaya dimaag ko agar aap hamare dimaag mein keval dimaag lagae rakhoge tumhare dimaag ko koi haik kar le vishv mein paida nahi hua lekin moh kapt chhal chhidr na bhawa hamse kuch bolo piche kuch aacharan karo phir hamare bas ka khel nahi rahega ye chhal kapt ka marg nahi hai ye

vishuddh vishwas ka marg hai kam se kam ek jagah to vishwas karo guru charnon mein to satya bolo guru charnon mein to chhal kapt mat karo lekin bap balhari hai wahi chhal kapt karenge jahan se mangal hona hai to marti hai lat maya itni dur pahuncha deti ki us sukh ka anubhav karte hain malmutr ke bhandon mein usmen samjhte hain bada kahan phansi mein fanse the ab kitna sukh hai jise tum sukh samjhte ho ye sukh nahi sukh ki chhaya hai samjh padti nahi hai mere Giridhar ki maya aisa phasaegi traahimaam bol doge dekh

lena bhagwan ne avsar diya aur us avsar ko thukra diya to traahimaam bolna padega pakka yah sab saubhagya uday hua jo hamen bhagwat marg mila. Abhi samjh hi nahi pa rahe. Samjh hi nahi pa rahe. Bada vichitra khel hai. Samjh hi nahi pa rahe ki hamen bhagwan ne avsar diya sumiran ka. Sangharsh karna yadi nahi seekhoge to parast ho jaoge. Swayam bhagwan chhathav din se sangharsh shuru ho gaya. Putna marne ai thi. Ham bhagwan ke ansh hai to kya hamare samne prashn nahi aayega? Hamare samne sangharsh nahi aayega. Kiske jeevan mein sangharsh nahi aata?

hamare andar ke shatru hamare bahar ki pratikultaa donon ko lad ke paramarth pusht karna hai. Ye bar-bar samjhate hain. Isko samjho. Apne dimaag mein baitha lo. Agar tumhen lagta hai ki bhagwan se bilak kahin sukh mil jaega to itihas sakshi hai bade-bade raja chakravarti samrat barbas raj sutah narap dina hari hit aap gavan ban ki zabardasti raj parivaar sab chhodkar bhagwan ke liye are kuch nahi rakha chakravarti samraton ki ye halat rahi to ham kah rahe hain ki apne agar khoj karne chalenge sansaar mein sukh ki to pura janm chala jaega.

kuch nahi milega. Isliye vachan man lo. Ekmatra sacchidanand bhagwan ki kripa ne mujhe bhagwat marg diya. To ab mujhe keval unka bhajan karna hai aur sab sahna hai. Chalte hain Shrimad bhagwat mahapuran. Bhagwan shri Krishna chandra ji ne bakasur ka udhar kiya. Puri raat bit gayi brajvasi jan yahi charcha karte hue ki inhi sankat se bachne ke liye to Gokul se Vrindavan aae. Bhagwan hamare lala ki raksha kiye. Nahi to dekho kaise kaise sankat aa rahe hain. Maiya shri Krishna ko shayan karakar charnon ke paas baithi unki rup madhuri shayan karti hui dekh rahi.

unhen to nind hi nahi aati. Kamal nyayan shri Krishna chandra aaj prat kal janani ko sukh dete hue swayam uth gaye. Bhaiya dekh aaj vilumb nahi hua. Main apne aap jag gaya. To koi karan hoga lala. Haan maiya meri ruchi hai ki aaj ham sab bal bhog yahan nahi karenge. Aaj bal bhog sab jakar Vrindavan ki kunj nikunjon mein baithkar ke karenge. Kasmin napni anudit eva kare pushkare kshano janani muvach madhya nirav vipin bhojne bhojneshwari vihit lal sosh bhaiya meri ruchi hai aaj aap chhaak bandh dijiye aur ham sab sakha jakar ke ekant kunj mein baithkar wahi bal bhog karenge apne lala shri Krishna ki aisi ichchha dekhkar maiya Yashoda ji ne sahaj mein sweekar kar liya.

maiya apne putr ki lalsa ko purn karne ke liye har tarah se tayyar rahti hai. Yahi sevak ka dharm hai. Swami ki ruchi mein ruchi milakar chalna. Man man ki ruchi jaan neh vidhi anusare sakhiya yah bhajan bal se siddhi prapt hoti hai ki isht ke man mein kya chal raha hai yah baat jo guru ka anannya hai usko pata chal jaega guru ke man mein kya chal raha hai keval guru ka anannya jo apne Gurudev ke siva kisi ko sparsh nahi karta to sparsh karte hi pata chal jaega Gurudev kis sthiti mein hai nabha ji apne Gurudev ke anannya the na kisi se baat karna na kisi ko dekhna na kuch aur sunna apne Gurudev ke anand mein jaise chhota bachchha maa ke tabhi bhagwat rishi ji ne kaha kah bachchha ke pet ek bachchha ki tarah apne Gurudev ke charnon mein to agradevacharya ji ka koi shishya ka jo dhani tha uska jahaj samudra mein bhanvar mein phas gaya to usne pukara Gurudev to agradevacharya ji Siyaram ji ko malapan karne ja rahe the.

bhav desh mein bhav mein mansik leela mein nabha ji ne dekha ki Gurudev ka chitt chanchal ho raha hai. Mansik seva mein badha par to aise pankha se kiya aur andar kaha Gurudev mansik seva mein kam ho gaya. Uska jahaj bach gaya. Aap Siyaram ji ko mala pahne. Bole kaun? Kaun bola? Bole jisko aapne apni juthan de dekar pala yah nahi kha kaha jisko aapne apni juthan de dekar seva puri ki aur kaha tumhare andar main ek bhagvatik tej dekh raha hoon jo bahut bada karya karega tum sab bhakton ke charit ko likho aur mera ashirwad hai jis bhakt ka smaran karoge swayam akar apna charit bata jaega guru ki ananyata isht ki ananyata to man man ki ruchi jaan ne vidhi anusare seva tabhi siddh mani jati hai jab isht ke anukul kare sevya ke anukul kare apne anukul seva karna aur isht ke anukul seva karna bahut bada bhed hai maiya raji ho gayi jismen teri ruchi Yashoda maiya apne putr ki abhilasha sir hila ke purn ki haan beta kintu bhagwan shri Krishna chandra ji bade hatheele swabhav ke hain.

maiya abhi mujhe jana hai. Abhi isi kshan jana hai. Meri maiya aise dular kar kamal se meri maiya abhi jana hai. Koi na koi inke chal raha hai. Sarvagya hain. Maiya ne apne nischay mein maiya ko ek subah hua hai abhi bhag kar jaega pata nahi kab payega agar thoda mere hath se pa le phir jakar van bhojan kare to hamen koi pareshani nahi maun ho gayi Yashoda maiya ab to bhagwan shri Krishna Krishna chandra jo sapthan murnu nathya tadnu modnam karya mas he maiya tujhe hamari kasam hai abhi bhej de itna bada kyon utsah prakt kar rahe hain kyonki aghasur ka vadh karna hai kans ne jab suna ki bakasur mara gaya bahut udas khinn ho gaya kya karen vsasur pranambasur bakasur aur udhar Putna satasur tanavarta bade-bade mahan balshali mare gaye wo bahut chinta mein us sabha mein jo asur mantri the unhone kaha abhi aapka ek mitra hai bahut balvan aghasur wo bhi pure braj mandal ko lel sakta hai aap adesh kijiye udhar uska plan chal raha hai.

idhar prabhu ka maiya se hat kar liya shpath purvak maiya tumhen hamari shpath hai hamen aaj jane dijiye. Main aaj van bhojan karunga. Wahi van bhojan ki yojana vats charan ke samay hi bana li thi bhagwan ne. Kyonki jab bakasur ko mara tha to pata chal gaya bhagwan ko bhagwan to sarvagya hai ki ab aghasur ki pravesh vritti yahan hone wali hai. Braj mein entri uski hogi to uski vyvastha kya karni hai? To bhagwan ne pehle soch liya tha jaldi uthna hai aur yahi akar prasad pane wali leela karni hai. Aur sakha mandal ko sabse bata diya tha ki prat kalin bela par sab nand bhavan ke samne upasthit ho jao.

aur sab apne apne ghar se kaleva lana aur bant karke ham van mein payenge. Bhagwan shri Krishna chandra ji ka pehle se to kisi ne koi bhi virodh nahi kiya. Sab sakha isi mein tayyar hai kyonki sab isi paddhti ke hain. Joi pyaro kare soi moh bhave. Maiya se bar-bar lala anurodh karte hain. Maiya bar-bar kahti hai ki thoda pane mein kya jaata hai? Prabhu soch rahe mere sakha bahar khade hain aur main paun yah theek nahi. Har leela mein bhagwan ke updesh hai. Yadi aapka koi mitra, koi atithi koi ghar par hai to sabse pehle usko pavao phir aap pao.

yah aniti hogi ki aap apne ghar mein aae hue atithi rishtedar vayovriddh ya koi bhi baitha hua hai aap ekant mein pa rahe hain aisa nahi pehle usse puchhie jo aap pa rahe ho wahi usko pavaie phir aap paie yah paddhti hai baat nahi bani maiya ne kaha teri baat manungi to meri bhi baat ek man haan kya baat hai aapki to mujhe shringar kar lene de baat tay ho gayi hai udhar Rohini ji se kaha tum bhog tayyar karo lal ji ne kaha shringar kar lijiye bhagwan shri Krishna chandra ji ka jo maiya shringar karti hai bahut hi sundar ab ye to sundarata ke samudra hi hain angan mein akar khade hue mote-mote charnon mein napur kardhni pili dhoti aise sundar shringar ka mor mukut kundal mathe par tilak do kajar ki tikki kisi ki nazar na lage vishal netron mein anjan shringar karke jo ye angan mein khade hue janani daud ke ai ek hath piche aise kiye hue aur mukh mein makhan aise thoda to pana padega.

prabhu ne kaha mera sab sakha par se tha ki main bhi nahi paunga aur van bhojan karunga ke bas maa aapka pyar itna par hamne sakhaon se vada kiya ki ham van bhojan karenge. Shri Krishna chandra ji ne je nand Baba ke bhavan se bahar charan rakha ki sakhaon ke ullas ki sima na rahi. Itne sundar shringar mein thakur ji padhare. Ab koi shrringi dhvani kar raha hai. Koi Vanshi dhvani kar raha hai. Koi aa gaya mera kanhaiya. Aise kanhaiya bhaiya aa gaya. Sab anand magan ho gaye. Aaj ek vishesh ullas hai skhav mein. Janani bhi is vichar mein magan hai ki bina kahe uth gaya nahi to bahut ise dular karke uthana parta hai.

aur aur sarwa ki aaj abhi prat kalin bela hai aur sakha sabha aa ke pehle se hi virajman hai. Ab to pura parikar van ki taraf chal para. Govatson ko haak dene ke liye gop balak goshthi ki or daude. Bhagwan shri Krishna chandra ji apne bacchhron ko sab sab apne apne goshthon se ek mein mila dete hain. Apaar bacchhron ki shwet shwet aisi rashi ki rashi sab Vrindavan ki taraf agradsar ho rahe hain. Bachhde unke bichbich mein gop balak aur sabse piche shri Krishna chandra jo samasth brajvasi balak bhagwan ki mukh madhuri dekhkar ke ullasit hote hain.

kachitshay mano dadhat prat samay vayas vsapan prabodh shrangwe charuna vinirgat vsa pur saro hari aaj prabhu ka aisa rup hai ki har gop balak mud ke dekh raha hai venu ba kar lay dakshan char yashti kaksh vetram dal virchitam shrangbhutam cha barhu tansam chikur nikre ballagu kantho kanthe gunjaharam kuvlay yugam karanyo Charu vit vam kar mein aise bansi sushobhit hai bhagwan mukh mein aise bansi kiye hue aur dahine kar lakti sarangi ye sab alkavli kapolon mein jhool rahi hai. Ghunghrale bal hain. Mor mukut gunjahar sundar karan yugal bahut sundar shobha shri lal ji ki hai.

kundal jab waise to kapolon par kant padti hai aur har gunjahar ke saath ratnahar ratna ke jatit bajuband aaj to prabhu ka adbhut rup samasth gop balak apne sakha shri lal ji ko dekh dekh kar ke bahut aandit ho rahe hain. Asah anand aa raha hai. Asah mane saha nahi ja raha. Adhik se adhik sab gopo ne bhojan samgri apne balkon ko go balkon ko bandhi kyonki pata hai sab milkar payenge aur pata hai sab shri Krishna ko pavaenge shri achhche-achhche makhan mein shri chhaas bahut si samagriyan sabko chinta hai har brajvasi ko ki kuch aisa padaarth na jae kyonki koi bhi sakha bina shri Krishna ko pavaye pata nahi hai.

ab sakhaon ka samuday shastr sahasra gop sakha aur bahut agnit bachhde apne bachhde jab shri Krishna ke bacchhron mein milaye to asankhya govsa ho gaye. Krishna vsa rasakhyat yuth krit swsakan ab shri Krishna chandra jo karod karod kamon ko bhi parast karne wale rup se apne sakhaon ke mandal mein avrit hue nand suvan so mil ke chale lagat sab main se bhale main mane kam tinum mohan ati sukhday nag jarai mad jo manai aaj donon arthat sakha aur bhagwan shri Krishna bade anand mein kenap hetu na grihasth kutni halini aaj pata nahi kaun sa ek anand utsav sabke hriday mein hai.

par aaj Balram ji saath nahi Rohini maiya ne unhen bal purvak rok liya baldevastu matra janmaksha shantik snanartha gah ev bla dakshita aaj Balram ji ka janm nakshatra hai to unka snaan karke brahmano ko dan dena ye sab ka aur aaj prat kal prabhu chal diye the. Dau dada saath nahi the. Dau bhaiya ne sakhaon se ja ke pehle kah diya tha iski suraksha rakhna. Aaj maiya mujhe jane nahi de rahi. Mujhe bahut chinta lag rahi hai. Subah se chal raha hai. Kuch na kuch ghatna to nahi hai kyonki iska koi yah kya soch raha hai, kya karega koi jaan nahi sakta.

isliye sakhaon se aur shri Krishna se kaha meri ichchha ke virudh mujhe roka ja raha hai. Kintu jo leela tum soch rahe ho wo tum sampadit karne mein samarth ho. Mujhe pata hai. Itna kaha ki mujhe zabardasti roka ja raha hai. Waise main rukna nahi chahta. Isliye bhi ruk ja raha hoon ki mujhe pata hai tum jo leela soch rahe ho karne mein samarth ho. To sakhaon ne socha van bhojan khel krida ki baat ho rahi hogi. Balram ji ne ishara diya bhagwan ko aap samarth ho aap nishcint hokar jao. Ab to dau bhaiya aisa kuch hua ki kisi ko smriti nahi ki dau bhaiya hamare saath hain ki bhi nahi hai.

naveen utsah arwindaksha kamal nan bhagwan shri Krishna ke chanchal netr sab sakhaon ke mukh mandal par koi gunja koi kanch koi muktamni koi swarn nirmit abhushan se rachna kiye hue gwal bal sakha sab aur Nilmani manohar shringar kiye hue ab unki krida arambh hui bal shakhaon ki vivid prakaar ki bal cheshta prabhu karte hain. Jaise sadharan balak khelte hain. Aise hi shastr shastr gwal bal sundar chheeke ved sin bansuri shastron asankhyo bachhde bhagwan shri Krishna Vrindavan mein pile hare lal aise foolon ko chayan karte hain.

naye-nai koplon ko, guchchhon ko, rang biringe foolon ko, mor pankhon ko, keru aadi dhatuon ko aur sab milkar ek dusre ka shringar karen. Sab sakhaon ka. Ab koi kisi ka chheeka cura leta hai to jhagda ye mera, koi kisi ki bansuri, koi kisi ka bhed aise khilwad karte hue. Koi ek dusre ko yah iske paas hamara bet usne tisre ko de diya. Usne chauthe ko de diya. Ab wo bhaga ghum raha hai. Phir sab tali bajakar hanste hain. Van ki shobha dekhtede age badhe to bhagwan ko age dekhkar koi sakha kahta hai pehle main chhuunga.

pehle main chhunga. Aapas mein hod lagakar daudte hain sab shri Krishna ka aalingan karke anand magan ho jaate hain. Kitna saubhagya sacchidanand ka aalingan. Koi bansuri baja raha hai, koi singi baja raha hai to koi bhavron ke saath gunguna raha hai. Aise koi koylon ke swar mein swar mila raha hai. Koi mor bola to mor ke swar mein koi akash mein udte hue pakshi ki chhaya ke saath aise udne ki cheshta kar raha hai. Koi hanson ki nakal nikal raha hai. Koi bagule ki koi mor ko nachte dekhkar nach raha hai. Koi bandron ki pooch pakar kar khinch raha hai.

aur bandar jab apni cheshta wo darane wali karte to waise sakha bhi kar rahe hain. Koi unke jaisa muhn bana raha hai. Koi ek dal se dusri dal par unke jaisa chhalang mar raha hai. Bahut se sakha hai. Koi nadi ki kachhar mein chhupne ka khel khel raha hai. Wahan dekha mendhak phudak rahe hain. To mendhak ki tarah phudak rahe hain aur dekh rahe hain bhagwan muskura rahe hain. Unko aur anand aa raha hai. Koi apni parchhai ko dekhkar hansi karte hain. Koi apni pratidhwani ko jab laut kar shabd aata hai to ye mere jaisa kaun bol raha hai?

aise bhagwan shri Krishna bade-bade gyanyon ke liye bhi ye durlabh hai. Brahmanand ka murtiman swaroop hai. Dasy bhav se bhajne walon ke liye aradhya dev param ishwar bhagwan parmeshvar shali paramatma hai aur vishay mohit vishyon ke liye keval ek manushya balak hai [gala saaf karne ki aawaz] bhagwan ke saath ye sab punya atma mahatma hi gwal bal bane hain akar ye khel khel rahe hain bahut janmon tak shabd dhyan dena bahut janmon tak shram, kasht, tapasya, indriyon par vijay, antahkaran ko vash mein kar liya hai.

un yogiyon ke liye bhi yah sukh aprapya hai jo sakhaon ko prapt ho raha hai. Bada durlabh labh hai. Wahi bhagwan jo bade-bade yogiyon ki pakar mein nahi ate. Brajvasi balkon ke saath aankh michori khel rahe, chhupa chupi khel rahe. Shri Sukhdev ji kahte parikshit inke saubhagya ki mahima ham kaise varnan karen? Isi samay sakha bachhde aur shri Krishna ye mano gaye. Ab aap chinta mat karo. Jo jaata hai wah yahi kah ke aata hai. Aapko hamare bal par vishwas hai. Kans kahta main chahun to pure braj mandal ko chba dalun.

aisa rup hai uska. Kans ne kaha bada hamari mitrata aap to hai hi aur bada upkar hoga aapka. Main is bhay se ubh nahi pa raha hoon. Agasur ne kaha bas gaya aur aaya aap chinta mat karo. Ab wahan se aghasur aa gaye. Yah bahut balshali tha. Ek se ek balshali the. Usne pehle gupt rup se shri Krishna gwal balo ki ye sukhmay leela dekhi. Badi jalan hui. Yah itna bhaykar tha. Agasur ke amrit pan karke amar hue. Devta bhi isse bhayabhit hokar jeevan ki raksha chahte the. Devta log bat jo rahe the ki is agasur ki mrityu ka kab avsar aayega.

ye agasur Putna aur bakasur inka chhota bhai hai. Dhyan se dekha shri Krishna ki taraf isne hamari badi bahan Putna ko mara. Hamare bhaiya bakasur ko mara. Aaj ise mar ke iske jab ham mar denge to hamare jo padhare hue jan hai unki chati shant hogi. Atma shanti ke liye aaj isko mare. Wo shri Krishna shri dama gwal balo ko dekhkar man hi man sochne laga mere sage bhai bahan ko marne wale aaj tu jinda nahi bachega. Aaj main tujhe mar dalunga. Jab main ise mar dalunga to mere bhaiya aur bahan ko tarpsn ki tilanjli aur sare brajvasi shri Krishna ke bina apne aap mar jaenge.

jab unke sab sakhaon ko shri Krishna ko mar denge to brajvasi to waise hi mar jaenge. Mrityu se brajvasi apne aap mar jaenge. Aisa nischay karke dusht daitya ajgar ka rup dharan karke let gaya. Jidhar se sab bachhde aur sakha khelte hue aa rahe the. Kitna bada ajgar ka sharir tha? Ek yojana char kosh bada char kos kitna lamba hota hai. Bahut ek yojana aur unchai parvat ke saman. Bada adbhut uski niyat thi ek jhaatke mein bachra sakha shri Krishna sabko nigal jane ki isliye usne apna muhn faad rakha tha aur ajgar mein ek akarshan shakti hoti hai.

jaise uske samne shikar aaya to vayu ghaseetti hai aur jab pakar leta hai to uski pakar se uske sharir ko kaat dalo tabhi bachna hota nahi. Uski pakar itni jor ki hoti hai bachna nahi ho sakta. Ajgar ki pakar dekho bhim nahi bach paye. Ajgar ki jab pakar hui nahush ji ajgar ke rup mein the. Jab pakar mein liya to bhim mahabalshali faad ke phenk de kitne ajagron ko bhim ke swaroop ka jab varnan aaya hai ki jab ye wo pushp lene ke liye jo Draupadi ke paas udkar aaya tha dviti pushp lene ke liye jab ye parvat ki taraf ja rahe the to bade-bade vrikshon ko chaknachur karte hue mat bahate hue hathiyon ko ghuse se dharashai karte hue apni taal aur garjan se sinhon ko bhayabhit karte hue tabhi hanuman ji ne kaha ye wo ugr rup le ja rahe hain.

koi na koi inko shraap de dega. Ye rishiyon ka kshetra hai. Ye siddho ka kshetra hai. To hanuman ji raste mein baith gaye. Pawan putr ye bhi aur pawan putr wo bhi vridh vanar rasta dijiye. Hataie pooch unka kah hi diya hai vridh hai. To ham apni pooch utha nahi sakte. Aap utha dijiye. Bole majak samjha hai. Hatao pooch. Are budha hoon. Utha ke pooch agar chale jaoge to kya ho jaega? Kyonki nangna yah kisi bhi vivek ki kisi bhi jeev ko nahi nangna chahiye. Jaise koi para hai to aise naang kar nahi jana chahiye.

uske sukrit nasht ho jaate hain. Ab yahan kisi ko pata hi nahi pashu pakshi ko bhi nahi nagna chahiye. Agar koi aise pashu hai to nagna nahi. Side se nikal jao. Nagne se sukrit nasht ho. Lat marne se sare sukrit nasht ho jaate hain. Kisi ko ab shastron ko to sunte padhte bahut kam log hain. Bhim naang sakte the lekin nanga nahi kyonki sukrit nasht ho isliye kaha pooch hatao. To aap hata lo. Bhim ne kaha to tumhare prannon par ab banne wali hai kyonki tum hamari agyaa ka ullanghhan karte ho aur hili nahi poohe.

donon hath se uthaya phir bhi nahi hili. Puri takat laga di phir bhi nahi hanuman ji ne kaha budha hoon shaktiheen hoon laga lo takat to hath jod ke kaha aap hamare bade bhrata pawan putr hanuman hai kya to muskura diya tab kaha prabhu aap aisi leela kyon kar rahe ho kyonki tum bhai age jaoge to tumhen shraap mil jaega kyonki tum jaisi bhavna mein unmat hoge aise mahabalshali bhim ko jab nahush ne lapeta ajgar rup mein the traahimaam bol gaye ajgar ki lapte se yah to kaho yudhishthir ji aake prashan ka uttar de wo ajgar yoni se mukt ho gaye bach gaye ab aghasur char kos lamba sharir faila ke gufa jaisa muhn niche ke oth prithvi pe upar ka oth badlon se kandraon ke saman jabde parvat shikhar ki nukeeli aisi dadhe mi muhn ke bhitar ghor andhkar gufa jaisa sa aur jibh aisi lag rahi thi ki is gufa mein pravesh karne ki sadak hai aur sans dava nal ke saman dhadhak rahi thi.

aghasur ko dekhkar ke gop balkon ne kaha dekho dekho yah to hamne dekha hi nahi Vrindavan ki shobha. Yah kitna kautuk dekho dekho ye to aisa lagta hai jaise ajgar ka muhn ho. Wah samjh rahe hain Vrindavan ki shobha hai. Koi kahta mitron bhala batao to yah hamare samne jo ye drishya hai ismen aisa sahi nahi lag raha ki yah ajgar ka khula hua mukh hai. Dusre ne kaha, haan haan surya ki kirnen padne se yah jo kuch lal-lal dikhayee de raha hai, aisa lag raha hai ki ajgar ka upari oth hai. Aur badlon ki parchhai se jo niche ka dikhayee de raha hai, wo lag raha hai ye niche ka oth hai.

tisre gwal bal ne kaha haan haan dekho to sahi ye dai aur bai or ki gir gufa kandraen aisa lag rahi hai ajgar ka jabda hai. Yah unchi unchi shikhar panktiyan to saphsaph iski dadhe malum de rahi. Chauthe sakha ne kaha bhai yah lambi sadak beech se ja rahi hai. Aisa lag raha hai ki ye gufa ke andar pravesh karne ka ajgar ka muhn hai. Agle gwal bal ne kaha dekho garam garam swas aa rahi. Hamen lagta hai jangal mein kahin aag lag gayi. Kya is sans ka mel baith raha hai is drishya se. Aisa lagta hai ajgar ke andar se aa rahi hai.

mano mare hue jeevan ki mans ki durgandh aisi aa rahi hai. Ek ne kaha ae bhai is rod se chal ke dekhte hain na andar kya sahi mein ajgar hai? Agar ajgar hoga to nigal jaega. Are bhai agar nigal gaya to mera kanhaiya hai. Bakasur ke saman faad ke phenk dega ise. Yah thesak hai. Ae dar kya mera kanhaiya hai. Jaise bakasur mara gaya aise agasur mara jaega. Yah mera kanhaiya mujhe chhod nahi sakta. Ye do baten andar baithe. Yah mera kanhaiya mujhe chhod nahi sakta. Agar ye marne ki cheshta ki to yah bhi mara jaega.

mera kanhaiya hai. Yahi thesak to bahut bhagwat kripa se aati hai. Ab bhagwan shri Krishna ne dekha ki sahi mein se ajgar ko ye gufa samjh rahe ho. Rod samjh rahe ho. Sab tali pigte hue sab sakha. Ajgar bane hue aghasur ne kaha meri baat ban gayi. Praytn bhi nahi karna para. Shikar sab apne aap aa raha hai. Sab sakha ki ek nai rachna Vrindavan ki. Chalo dekhte hain. Char kos lambe uncha mukh tali pigte hue shri Krishna ki taraf dekhte hue pravish nagar kije sab kaja hriday rakh kushalpur koi amangal nahi kar sakta ghus gaye agasur ke mukh mein badhiya rod hai komal komal uski jaban mein bhagwan shri Krishna ne socha are inhe sacha agasur jo ajgar bana hua hai inko to khilauna pratit ho raha hai accha bhagwan ki drishti mein kuch chhipa to rahta nahi.

samasth praniyon ke hridyon mein nivas karne wale bhagwan ne socha ki accha wo abhi kisi sakha ko khaya nahi. Kyonki intazar kar raha mukhiya to ave andar. Bhagwan shri Krishna ne socha sakhaon ko bchane ke liye hamko jana padega. Iske mukh mein jana padega. Bhagwan ye soch hi rahe the. Ki agasun ne jhatka mara don hazar sakha jo uske mukh mein khel khel mein pahunch sab pet mein gaye ab bhagwan ne socha ki ab to zyada der rahne par sab ki mrityu ho jaegi to accha jahan Putna gayi hai bakasur gaya hai isko bhi bhejna padega bhagwan daud lagai aur uske mukh mein aa gaye ab to aghasur prasann ho gaya kyonki uski baat ban gayi na sakha andar gaye aur sakha ka mukhiya ab ek jhaatke mein yah bhi andar jaega usne bhagwan ko nigalne ka prayas kiya bhagwan shri Krishna abhay dene wale hain.

dekha ki mere mitra sakha sankat mein phas gaye. Jaise koi aag mein swayam kud pare to ab to aghasur ki jathragni bhasm kar daalegi inko. Mujhe ab inko mrityu se bachana hoga kyonki hamare sakha bahut bhole hain. Parikshit bhagwan shri Krishna bhut bhavishya vartman sabko pratyaksh ki tarah dekhte hain. Samjho hamare prabhu hamare bhut ko hamare bhavishya ko aur hamare vartman ko tino ko pratyaksh ki tarah dekhte hain. Hamen kya dar hai unko pata hai ki kya hone wala hai. Kya hoga? Unke liye janna koi kathin nahi tha ki ab kya karna chahiye, kaise bachana chahiye.

sab devta hai hai pukar uthe jab bhagwan aghasur ke mukh mein aa gaye. Jab devtaon ki hai hai suni to guptachron ne bataya kam ho gaya kans se. Sakha sab andar aur jo shri Krishna hai wo unke mukh mein aghasur ke hai. Bada aandit hua kans. Bahut guptachar ko mala tod ke di. Kam ho gaya. Abhi socha nahi ki kam kiska ho jaega. Ab asuron aur bacchhron bachhde bhi are bhaiya koson muhn phailae hue aur bhagwan shri Krishna ko sabko chba chba ke choor karne ka prayas karne laga. Bhagwan shri Krishna ne apne sharir ko virat rup kiya.

badhaya itna badhaya mota aur lamba bilkul fit uska muhn band kahin se vayu ane jane ki ab thodi der mein pranwayu ruk gayi. Aankh ulat gayi. Vyakul ho gaya. Chhataptane laga. Sharir ruka. Ab bahar se to band hai. Brahmand phod ke uske pran nikal gaye. Brahmand phod kar pran nikal gaye. Waise bade bhagyashali hai ye sab. Jinka naam mukh mein ho to param pad mil jaata hai. Wo mukh mein hai to batao brahmand pran yogiyon ke nikelte hain jo ashtang yog mein siddh mahapurush hote hain. Sari indriyan sab bhagwan Mukund ne amritmay drishti se dekha samasth bachhde gwal vaal sab svasth aghasur ke mukh se bahar aae aur bhagwan bhi bahar aae wo mar gaya tha agasur bhagwan ke liye koi bhagwan ko in asuron ke marne ke liye janm lene ki avshyakta hai are ek sankalp bhakuti vilas srishti lay hui ye sukh dene ke liye ye jo bade-bade mahatma gwal bane hain gaya bane bachhde bane inko sukh dene ke liye.

phir ek adbhut ghatna ghati. Je bhagwan bahar aae to jo aghasur se nikle hui tejomai jyoti thi wo dason dishaon mein prajvalit ho uthi. Aur bhagwan ke bahar ate hi sakhaon aur devtaon ke dekhte dekhte bhagwan mein sama gayi. Skhav ne dekha tha ki vatsasur se bhi bakasur se bhi agasur se wah inhi mein devta phool barsane lage apsraen nritya karne lagi gandharv gaan karne lage vidyadhar baje bajae aur bade-bade jo vedaswa rup hai wo sab stuti karne lage gupt rup se bhagwan ki vandna bhagwan ne agasur ko markar jagat ka bahut bada upkar kiya nahi bahut sarvnash karne wala yah Rakshash tha jab adbhut stuti sundar baje mangalmay geet jai jaykar anand utsav mangal dhvani to ye sab daivi dhvani thi ye brahmlok tak pahunch gayi brahma ji ne dhvani suni to kya hua socha kahan kya hua to wo hans par chadkar ke jahan dhvani ho rahi thi aae to dekha Vrindavan ke akash mein shabd devta dhvani kar rahe hain.

bhagwan shri Krishna ko dekha to ashcharyachkit ho gaye ki param brahm paramatma tatv jiska varnan kiya jaata hai wo yahi hai kyonki itne bade asur ko mara brahma ji abhi pata nahi kya hua inko sanshay sa hone laga aur parikshit ji ne kaha prabhu age kya hua? To unhone kaha phir wah jo chaam sukh gaya tha usmen brajvasi balak khelte rahe aur yah charcha panchav varsh mein hui thi agasur ki mrityu aur charcha chhathav varsh mein braj mein hui ki agasur mara gaya hai ek varsh baad agasur to murtiman paap tha bhagwan ke sparsh se wo sarupya moksh ko prapt hua ye koi ascharya ki baat nahi kyonki kyonki paramatma shri Krishna ke sparsh se sarupya moksh milna koi durlabh baat nahi.

dekho parikshit bhagwan shri Krishna ki agar ek ang ki pratima ka dhyan kar le jo murti hai murti ke ek ang ka dhyan kar le aur usi ko hriday mein baitha le to shalokya samta aad moksh pradan kar le phir sakshat bhagwan unke mukh mein chale gaye aghasur ke ab use bhagwat prapti mein koi sandeh kyonki bhagwan swayam pravesh kar gaye. Parikshit ji ne baat pakri. Kaha bhagwan bhagwan aapne abhi kaha ki panchav varsh ki leela chhathe varsh mein braj mein kahi gayi. To ye ek samay kalin leela ek varsh baad kyon kahi jati hai?

mahayogi Gurudev ismen koi ashcharyapurna raas purn ghatna hai? Kautuhal hai? Aap kripa karke bataiye kyonki apne adhikari shishya ko gupt se gupt baat guru bata dete hain. Ismen koi na koi bhagwan ki vichitra leela hui hai. Bhagwan ke param premi parikshit ji ne jab yah prashn kiya to Sukhdev ji ne kaha parikshit tum bade bhagyawan ho. Badi ekagrata se bhagwan ki charcha sun rahe ho. Yahi shrota ka ki badi sukshta se use sunna. Bhagwan ke premi bhakton mein tumhara sthan sarvshresht hai.

tabhi to tumne itni chaturi se baat pakar li aur prashn kiya. Tum bhagwan ki leela katha bahut dhyan se sun rahe ho. Tumhen bhagwan ke sambandh mein prashn karne ka aur saras banane ka yah bada saubhagya mila. Rasik santo ki vani aur kan aur hriday yah keval bhagwan ke liye hote hain. Vani se bhagwan ki leela gayan, naam kirtan, naam jap, kan se bhagwan ki leela shravan, naam kirtan suna. Hriday se bhagwan ki seva aur bhagwan ka chintan. Yah bhakton ka santo ka swabhav hota hai ki bhagwan ki charcha mein naya naya ras nutan nutan ras 100 bar yahi charcha ho to unko naya naya lagega mano pahli bar sun rahe hain.

jaise stri purushan ko striyon ki charcha mein naya naya ras jaan parta hai. Parikshit tum ekagrit se shravan karo. Yadyapi bhagwan ki leela atyant rahsyamay phir bhi main tumhen sunata hoon. Kyonki dayalu acharya gan apne premi shishya ko gupt rahasya bhi batla diya karte hain. Yah to main kah chuka hoon ki bhagwan shri Krishna apne sathi gwal balo ko mrityu rup aghasur ke muhn se bacha liya. Iske baad yamuna pulin par aae aur unse kahne lage pyare mitron yah badi ramneey bhumi hai. Yahan ki balu bahut komal hai.

ham logon ke liye khalne ki to yahan sabhi samgri vidyman hai. Dekho ek aur rang biringe kamal khile hue hain. Unki sugandh se khinch kar bhore gunjar kar rahe hain. Dusri or sundar pakshi kalar kar rahe hain. Jiski pratidhwani ho rahi hai. Kitne sundar vriksh hain. Kunj nikunje hain. Subah se lekar ke aae the ki bal bhog wahi karenge. Ab yahi pavan pulin par baithkar ke ham log prasad pate hain. Sab ne kaha theek hai. Theek hai. Prabhu ne kaha paas ki ghas mein bachhde gher kar le aao aur yahi sab mandalakar baith jao. Yamuna ji ka jal pine yogya hai.

yahi baithkar pan karte hain. Sab bakshon ko yamuna jal pila ke hari hari ghas pani mein chhod diya aur aap sab anand se bhojan pane lage. Kaise baithe? Beech mein bhagwan baithe. Aur mandalakar charon or panktiyan ki panktiyan ek pankti nahi kai panktiyon mein sakha baithe aur sabko bhagwan samne nazar aa rahe hain. Bhala mandalakar mein samne kuch ko nazar aa sakte hain lekin daen baye pith lekin sabko bhagwan apne samne nazar aa rahe hain. Bhagwan shri Krishna ke mukh ki or sabki ankhen hain. Van bhojan ke samay shri Krishna saath baithe hue gwal bal aise shobhayaman hai mano kamal ki karnika ke charon or chhoti badi pankhudiyan aur beech mein parag aise bhagwan ab to koi bade patta koi pallav koi chheeka koi chhaal koi patthar inke patr bana liye aur sab apne apne bhojan par aur brahma ji ye abhi-abhi hai abhi bhi agasur ka udhar karke aae.

hans par upar baithe. Vichar hi kar rahe hain. Kya param brahm paramatma yahi hai jo avatar liye? Bhagwan bhramit karna chahe to brahma ko bhi bhramit kar sakte hain. Hamari aapki kya takat hai? Brahma ji ne hans par chadhe hue thodi der aur intazar kiya ki dekhen kya leela hoti hai. Sab sakha ab pahli bhakti ki bhog paddhti hai ki bhagwan ko pawa ke aur braj ki aisi paddhti nahi. Braj ke pehle apna pa ke apne kaval pa ke ab je bhi jo jo bhog samgri ai pehle bahut mithi kanhaiya muhn mein ab wo nazdik jake apne mukh se bhagwan ke mukh mein koi apna ek kaval paye bahut mithi khir hai wahan bhagwan thodi hai to mera pran pyara karne sabke pran prabhu hai aur waise bhi aam vaishwa prani naam deh mashta yahi bhog lagate hain.

sabke hriday mein jathragni bankar yahi bhasm karte hain. Brahma ji ko laga hai bhagwan hai. Aheer balak apne mukh ke se bhagwan hai. Nahi bhagwan to nahi sarvagya bhagwan satchidanandmay bhagwan aisa kaise ye chhote-chhote gop balkon ki juthan khane wala bhagwan ho sakta hai aur bhagwan aur bade chav se ab chhena japti shuru hui wo unke sakha hai brahma ji ko ye bhagwan nahi ho sakte bada bada vichitra khel hai bhagwan bade anand ki varsha karte hue bhog pa rahe hain. Hanste-hanste koi lotpot ho ja raha hai. Koi uski majak kar raha hai.

koi has parihas rasika koi uska chhin ke pa raha hai. Koi uske muhn mein makhan laga raha hai. Aise anand purvak brahma ji ne wo nahi hai. Wo paramatma param brahm jo dhyan ka vishay hai wo aisa tai aheer ki chhariya chhachhiya bhar chhach mein nach rahi ye braj hai koi kisi ko hansa deta koi bhinnabhinna ruchi ka pradarshn karta koi hanste hanste lotap ho jaata is prakaar sab bhojan karne lage us samay shri Krishna ki chhata sabse nirali thi Murli to kamar ki phent mein age khos rakhi thi singi bet bagal mein daba liya baye hath mein ghrit mishrit dahi bhat hath ka gras hai.

anguliyon mein adrak ke neembu char murabba hai aur gwal bal mandalakar charon or aur beech mein vinod bhari baten karte hue hanste hansate hue chheente khate hue aise anand varsha ho rahi. Yagya bhokta bhagwan swayam gwal balo ke beech mein baithkar ke bhog laga rahe hain. Ashcharyachkit ho gaye. Brahma ji bhagwan bhojan karte karte ras mein sabko nimgn kiye the. Achanak kuch sakhaon ka dhyan gaya. Kanhaiya bachhde nahi dikhayee de rahe. To unhone kaha tum log pao main abhi ek kshan mein bacchhron ko lata hoon. Abhi bacchhron ko lata hoon.

bhagwan waise hi uth pare. Ab bachon ko khoj rahe hain. Kafi der dhundha aur brahma ji akash mein hans mein upasthit agasur ki moksh padvi dekhkar ke ascharya hua tha. Unhone socha ki paramatma hai to koi ashcharyamai leela aur dekhi jae. To bachhde kahin gaye nahi brahma ji ne aphrn kar liya tha aur brahmlok mein jakar yog maya se unko sula diya aur bhagwan jab bachhde lane ke liye gaye to sab sakhaon ko gayab kar diya. Sakhaon ko antardhya swayam bhagwan se mayadheesh se apni maya ka pradarshn dikha rahe. Jab bachhde nahi mile to bhagwan laut aae aur dekha ek aur sakha ne sab bhojan waise koi gwal bal nahi accha brahma tumhari kartut hai.

ek kshan mein bhagwan jaan vishv ke ekmatra gyata bhagwan bhagwan shri Krishna ne kaha tum dekhna chahte ho jitne bachhde jaise jitni avastha ke the usi samay waise jitne sakha jo poshak pahne the jo jaise swabhav wala jitni avastha wala waise hi bhagwan utne hi sakha utne hi bachhde chhadi chheeka kapda latta sab bhagwan bhagwan ban gaye swayam sacchidanand sab rupon mein kyonki vishv ka nirman palak jhapkte hue bhagwan ne kar diya. Kisi ke yahan kisi ki avshyakta thodi padi thi. Anant bramhandon ko bhrikut vilas srishti lay hui.

balkon ke jaise kapde jaisa swabhav jaisi avastha bakshon ke jitni avastha jaisa swabhav waise waise hi rup waise hi hath pair waise hi bolna waise chhadi sin bansuri patta chheeka rassi vastrabhushan shil swabhav gun naam smriti rup avastha jaise wo khate pite chalte bolte dekhte uthte baithe waise hi sab jaise richaen kahti ved kahta sampurn brahm sarvam khalwidam brahm to wo sakshat sar bhagwan sab kuch bane ab jab ye apne ghar gaye to aaj jo dekhta hai gay dekhti bachhde ko to rabha karke atyant pyar jaise shri Krishna se waise bachhde se har sakha ki maa bahut alhadit hokar waise hi pyar karti jaise shri Krishna kyonki shri Krishna bane hue hain.

jo bachchhe doodh pina chhod diye the un matao ke bhi vatsalya sneh se dugdh tapakne laga stanon se kyonki sakshat brahm aaj dugdh pan karega. Bhagwan apni leela nitya dincharya aur brahma ji sakhaon ko aur bacchhron ko yog maya se sulae hue hain. Sone do kal jagaenge. Shri Radha vallabh lal ki jai.

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)