bhakt ke jeevan mein bhi vipatti kyon aati hai? /brahmaji ka moh bhanga evam bal gopal ki stuti 13/10/2026

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam hrid pitam madhupte smarta mugam nirvapyt param shital mashyam param shital mashray param sacchidanand ghan Premand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele pranaaradhy pranapriy yugal sarkar shri shyama Shyam ji jo samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani raj rani samasth brajvasi parikar ke charnon mein kotish naman kotish pranam namaskaar shri Priya pritam ji ki apaar kripa hai pratiphal aisa apne upar anubhav karte hue chahe jahan se bhi pratikultaa mile wah hamare mangal ke liye hai.

aisa dridh vishwas rakhte hue man aur sharir donon ki jalan ko donon ke kashto ko apna praarabdh bhog mankar sahte hue pratiphal jo bhagwan ka smaran karta hai. Wah shri bhagwan ko aise prapt ho jaata hai. Jaise pita ki property par sahaj hi putr ka adhikar hota hai. Aise ham bhagwan ke ansh hain. Hamare anshi bhagwan hain. Jitne bhi yah mayakrit rup hain, inme shri bhagwan hi samae hue hain. Bhagwan hi bane hue hain. Hamari drishti pavitra nahi hai. Isliye ham yah dekh nahi pa rahe. Kisi sujh wali aankh ne pehchan ki.

kan-kan mein jhanki bhagwan ki. Jin bhagwan ki ham khoj kar rahe hain, wah hamare hriday mein hain. Wah sabke hriday mandir mein hai. Jab tak is tatv ka gyan nahi hota, jab tak yah anubhav nahi hota, tab tak rag, dves, ghrna, ninda, stuti, man, apman, tiraskaar, namaskaar ye sab chalta rahta hai. Upasak ko inhi dwandon ko mitakar nirdwand avastha prapt karni hai. Kahin jane ki zaroorat nahi hai. Jo tumhare hriday mein hai wahi sarvatra hai. Jo sarvatra hai wahi tumhare hriday mein hai. Yomam pashyati sarvatra sarvam cham pashyati tasyam na pranasyami sach mein na prannasati shri bhagwan kahte hain jo sarvatra mujhko dekhta hai aur mujh mein sabko dekhta hai wo ek kshan bhi kabhi hamse vilag nahi rah sakta.

ham usse vilag nahi rah sakte. Tasyam na pranasyami sach mein prannasati isse sundar sthiti kya hogi ki har samay ham shri bhagwan ke sanidhy ka anubhav kar rahe hain. Sab mein shri bhagwan ka darshan karen kyonki shri bhagwan hi hain. Param pavitra maha mangalmay bhagwan shri Krishna chandra ji ki bal lilaon ka ham kathan shravan karke prem lakshna bhakti mein dubne ka bahut badhiya avsar hai. Bahut badhiya avsar diya prabhu ne nahi sansari prani ko bhagwan naam lene ka bhagwat charcha sunne ka bhagwat dham ane ka bhagwat prapti ka yah sab baten bahut dur hai unko bas kamana khana parivaar ka poshan karna kaise rupya aa jae kaise yah kam ban jae hai hai pura jeevan vyatit ho jaata hai dhanya bhag hain unke jinko bhagwan ki charcha sunne ko mili jinko bhagwan ke naam japne mein ruchi hui.

jinko bhagwan se apnapan hone laga aur kahin jinko yah lakshya ban gaya kisi janm mein bhagwat prapti karni hai. Nihal ho jaega. Maha mangalmay sukh usko gher lenge jo sukh sindhu bhagwan ka aashray le leta hai. Bas itni prarthna jarur hai ki pratikultaa milne par pakka vishwas karo. Tumhare sudhar ke liye pratikultaa di ja rahi hai. Chahe wah hari se ho ya guru se ho ya sampurn sansaar se kisi bhi vyakti vastu sthan se ho jahan pratikultaa milti hai bhakt ki wahi adhyatmik unnati hoti hai. Agar aap use dves mein badal diye to patit ho jaenge.

yadi use kripa man liye to aap unnatisheel ho jaenge. Baat baitha lijiye kyonki pratikultaa hi ek wah vastu hai jo hamko nich dhara se uchh dhara mein le jati hai. Tiraskaar, ninda, apman yah wah amrit hai jo bhagwanand prapti karata hai. Suvida, namaskaar, pratishtha yah sab pratit karne wali vastu hai. Isliye kabhi bhi is marg ke upasak ko pratikultaa mile kisi vastu, vyakti, sthan, guru, hari inke dwara to wo bahut shighr aapke adhyatma bhumika uthane ke liye is baat par vishwas kar loge to aap age badh jaoge.

ye ham apne jeevan ke anubhav ki baat kahte hain. Bahut pratikultaa lagti hai ki yah pratikultaa kyon di? Par jab gahrui se chintan hota hai to usmen badi kripa nazar aati hai ki yah zaruri tha. Agar yah pratikultaa na milti to hamari jo adhyatma ki gati hai wo ruk jati. Pratikultaa amrit hai. Neechapmanam sudha phir gurujanon ke dwara ya hari ke dwara di hui pratikultaa to bahut shodh kar di ja rahi hai. Kitna abhiman hai kitna samarpan mein kami hai. Kitna bhi vyathit hota hai wo dekhte hain. Isliye hari guru ke dwara mili pratikultaa to amrit hai hi lekin neechapman sudha nich purushan ke dwara bhi di gayi pratikultaa hamari adhyatma ki bhumika ko badal dene wali hai.

yah baat hriday mein baitha lijiye. Chalte hain mahamangalmay prasang hai sakhaon ke saath indra Nilmani Shyam manohar koti kandarpa damneey saundarya wale prabhu madhya mein baithe hue hain. Aaspas asankh bachhde char rahe hain aur sakha mandalakar baithe hue hain. Thodi der mein jab has parihas ek dusre ke chhin jhapat kar khane ki mangalmay leela ho rahi wah unka chhin kar pa rahe hain. Wo unka chhin kar pa rahe hain. Wo apna pawa rahe hain. Koi koi sakha uthkar ke shri Krishna ke mukh mein apne mukh se chhach dal raha hai. Bahut mithe kanhaiya idhar ishara ye brahma ji hans par chadhe dekh rahe hain.

kaisa param brahm paramatma hai. Yah gop balak apni juthan khwa rahe hain aur yah bade aandit hokar kha raha hai. Inki koi aishwaryamay leela dekhni chahiye. Bhagwan hai to aishwaryamay leela dekhni chahiye. Sab bacchhron ka aphrn kar liya. Aur brahmlok mein yog nidra mein sula diya. Sakhaon ne kaha kanhaiya bachhde nahi dikhayee de rahe. To kaha aap pao sab main abhi to hath mein dahi bhat kaur anguliyon mein neembu anvle aadi ka achar phent mein singhi aur barsi Pitambar dharan kiye hue niche pit varn ki dhoti dharan kiye hue mor mukut bada sundar swaroop hai.

prabhu bacchhron ko khojne ke liye gaye to ek bhi bachra nahi dikhayee diya. To laute sanshay to hua ki ismen kuch davi badha hai kyonki bachhde kahan chale jaenge? Laute to dekhe sab patr aur bhojan waise rakha hai. Sakha sab gayab sakha kahan ja sakte hain? Bhagwan ne apni divya drishti se dekha accha brahma tum apni maya hamko dikhana chahte ho. Usi samay bhagwan yaav vsa vsa kalpak va pur ya karangdikam yavat yashta vishanwe dal yavat vibhram yavat shil gudha krivat viharadikam sarvam vishnumyam giroja sarvas swaroop bau jitne balak jitni avastha ke jaise kapde pahne the bhagwan kapde ban gaye bhagwan chhadi chheeki jo bhi jaisa jab sab waise ban gaye jiske jaise hath pair jiske jaise netr jiski jaisi bolchal chhadiyan singi bansuri patte chheeke sab bhagwan ban gaye unka shil swabhav gun naam rup avastha jaise jaise hi wo khate pite jaise unko jo pasand aata theek bhagwan shri Krishna us rup mein prakt ho gaye.

mano ved vani murtiman ho gayi. Ved vani kahti hai sarvam khalmidam brahm sab brahm hi hai. Sarwatma bhagwan asankh basde ban gaye. Jiski jaisi avastha jaisa swabhav aur sab gwal bal ban gaye. Ab apne hi swaroop gwal walon ke saath apne hi swaroop bacchhron ko charane ke liye khelte hue bhagwan braj mein gaye. Ab aaj jo gay bachhde ko dekhti to utna hi pyar karti jitna shri Krishna ko. Bansuri ki dhvani sunte hi daud padi. Brajwasni gopiyan yadyap sab daudti thi shri Krishna rup madhuri ka pan karne ke liye par aaj ascharya hai sab apne apne balkon ko waise hi pyar kar rahe sab apne apne bal kyonki bhagwan shri Krishna hi aaj gwal bal bane hue hain.

sab unko hriday se laga leti hai. Vatsalya sneh se dugdh tapakne lagta hai. Parikshit is prakaar pratdin sandhya samay bhagwan shri Krishna gwal balo ke saath apne bacchhron ke swaroop mein braj mein ana aur prat kal phir gaue charane jana ab matao ko jo sukh mila bade bade yogiyon ko sukh nahi milta wo sakha bane hue sacchidanand bhagwan shri Krishna ko uptan lagati hai nahlati chandan ka lep karti hain. Achhche-achhche vastr aur donon bhon ke beech mein dheeth se bchane ke liye kajal ka dhithona laga deti hai.

sundar sundar bhojan karati hai. Bada lad pyar karti hai. Jo Yashoda maiya ko sukh wahi har gopi ko sukh mil raha hai. Gwalinon ke saman gaue bhi gaue bade-bade gop charane jaate the. Bachhde prabhu apne umr ke sakhaon ke saath charane jaate. Jab bachhde ate to hunkar karke gaye daud padti aur bacchhron ko chatti kyonki shri Krishna bachhde bane hue hain. Sneh ki adhikta se unke doodh tapakne lagte. Bachhde pan karne lagte hain. Har gay ko sukh mil raha hai jo Yashoda maiya ko. Bhagwan apne mukh se gau ka doodh pi rahe hain.

bachra bane hue. Kisi ko yah pata nahi ki gaun ka jo shri Krishna ke prati prem tha wah bachhde ke prati hai. Gopiyon ka jo shri Krishna ke prati prem hai wo apne putro ke prati hai. Kyon? Kyonki swayam bhagwan bane hue hain. Apne apne balkon ke prati brajvasyon ka prem pratdin badhta gaya. [gala saaf karne ki aawaz] ek varsh vyatit ho gaye. Shri Krishna ka jaisa prem brajvasyon mein tha vaisa hi bachhde aur gwal balo se hai. Kyonki sarwatma bhagwan swayam bachhde bane hue hain.

swayam gwal bal bane hue hain. Jab ek varsh pura hone mein panch chhah raten shesh thi to Balram ji ne dekha ye kya? Samasth brajvasyon ka prem jaisa shri Krishna ke prati vaisa hi bacchhron ke prati aur sakhaon ke prati gaue Govardhan ki choti mein ghas chal rahi thi. Je hi paas dekha niche ki bachhde aa rahe hain. Rabhati hui vatsalya mein bhari hui daudi. Gopo ne bade-bade gopo ne unke marg ko roka lekin wo nahi ruk sake. Hunkar karti hui doodh bahati hui gardane sikod karke pooch utha ke bhagti hui bacchhron ke paas ai aur chatne lagi doodh pilane lagi gop ne unhen rokne ki cheshta ki par ek unki na chali unko bada ascharya hua ki aisa kabhi nahi hua gay hamari awaz par ruk jati thi aaj rokne ki cheshta ki nahi ruki ab bacchhron mein to wah aasakt ho gayi gay aur jab brajvasi budhe gopo ne dekha balkon ko to waise hi asakti unki wo unko gale lagakar aisa lag raha hai jaise bahut dino se mile nahi koi god mein utha

raha hai apne balak ko mastak sungh raha hai koi hriday se laga raha hai sab anand bihal Balram ji ye dekhkar ashcharyachkit ho gaye kya rahasya hai brajvasi gop gaue gwalinon ka inki santan par jinhone doodh pina chhod diya aise balkon par bhi itna vatsalya kaisi vichitra baat hai sarwatma bhagwan shri Krishna mein jaisa brajvasyon ka prem hai vaisa bachra aur sakhaon ke prati bhi ye kya hai kisi ki maya hai kya ye koi devta ki maya hai nahi nahi mere shri Krishna ke samne kisi devta ki asuron ki maya to chal hi nahi sakti Balram ji ne apni gyan drishti ka prayog kiya.

dekha sakshat shri Krishna param brahm paramatma bachhde bane hue hain aur sakha bane hue hain. Ye to sab shri Krishna hi shri Krishna hai. Vastr chheeka chhadi bansi singhi sakha bachhde sab shri Krishna oo bhinnabhinna rupon mein keval ek paramatma kya baat hai. Shri Krishna balak to bale hue hain. Unke vastr bhi bale hue hain. Sin rassi sab Balram ji ne yah kyon aisa prabhu ne kiya dhyan se dekha accha brahma ji ne bacchhron ko aur gayo ko haran kar liya yah baat Balram ji jaan gaye itne mein brahma ji brahmlok se laut kar ke aae ki ab dekhen shri Krishna ki kya dasha hai bachhde aur sakha na hone par brahmlok ke kalman se ek truti hui thi aur yahan ka ek varsh ho gaya tha truti kahte hain.

kamal ko lekar aise chhedo utne samay ko truti kahte hain. Is truti mein brahmlok mein jo samay laga yahan mrityu lok ka ek varsh vyatit ho gaya. Aake dekha to waise hi phir bhojan leela ho rahi hai. Sakhaon ke saath hansi khel aur waise hi bachhde chal rahe. Brahma ji ne socha ki bacchhron ko aur sakhaon ko to maine brahmlok mein yog nidra mein sula diya. Phir yah kaun hai? Shayad un bacchhron ko prabhu aur sakhaon ko le aae ho. Phir brahmlok gaye dekha wahan so rahe hain. Bachhde aur sakha bhagwan ki yog nidra phir Vrindavan aae dekha waise hi khel rahe hain.

bahut bar aisa kiya achet hone lage. Brahma ji ki buddhi kam nahi kari. Meri maya se mohit gwal bal aur bachhde jab brahmlok mein hai to yah kaun hai? Ek sal se bhagwan kin ke saath khel rahe hain? Brahma ji ne donon sthano par donon ko dekha aur apni gyan drishti se dekhna chaha. Par dekhne ki samarth to shri Krishna dete hain. Kaun balak sahi hai, kaun maya ke dwara rache gaye hain, nirnay hi nahi kar paye. Mugdh ho gaye. Bhagwan shri Krishna ki maya se mohit ho gaye. Par koi bhi maya bhagwan shri Krishna ka sparsh nahi kar sakti.

brahma ji beta hai na bhagwan ke naabh kamal se prakt hue. Chale the apne pita shri Krishna ko apni maya se mohit karne ke liye. Kintu mohit karna to dur raha. Aaj ann hone par wo khud mohit ho gaye. Nirnay nahi kar pa rahe ki ye braj mein jo balak aur sakha hai yah sahi hai ya brahmlok ke. Jis prakaar raat ke ghor andhkar mein kohre ke andhkar ka koi prabhav nahi hota. Jis prakaar din ke prakash mein jugnu ke prakash ka koi prabhav nahi hota. Aise hi kshadra purush ki maya mahapurush ke upar koi prabhav nahi dal sakti.

phir bhagwan to mahapurushon ko prakt karne wale hain. Wah apna prabhav kho baithe hain. Brahma ji vichar kar hi rahe the akash mein ki drishti dali punah to dekha jitne bachhde sab sajal neel jaise megh naveen aise Shyam kant lalit tribhangi murleedhar asankh murleedhar bachhde bane hue hain. Sakha bane hue hain shri Krishna aur sab ke sab bachhde aur sakha ka rup tyag kar Shyam varn Pitambar dhari divya astron se susajit kanth mein manohar vanmalaen vaksha sthal par sunahri vsa rekha bahon mein baju band kalaiyon mein shankhakar ratnnon se jade kangan shri charnon mein napur kamar mein gardhani anguliyon mein divya anguthiyan nak se shik tak tulsi ki mala kalaon se sushobhit bhagwan shri Krishna asankhya rup yahi hai sacha swaroop sab rupon mein bhagwan hi hai.

bhagwan ne muskura diya. Jeev hi muskuraya to beshuddh ho rahe. Brahma ji beshuddh ho rahe hain. Brahma ji ne dekha ki unke jaise karodon brahma har rup ki aradhna kar rahe hain. Murtiman hokar ke karodon brahma hath jode har rup ki aradhna kar rahe hain. Alag-alag ima mahima garima aadi siddhiya maya vidya vibhutiya mahat tatv 24 tatv ye sab murtiman hokar bhagwan ki aradhna kar rahe hain. Prakriti mein shobh utpann karne wala kal uska parinaam karan swabhav vasnaon ko jagane wale sanskar kamnayen karm vishay unke phal ye sab murtiman hokar bhagwan ki upasna kar rahe hain.

bhagwan ki satta aur mahata ke samne sabhi apni satta aur mahta astitva kho baithe hain. Brahma ji ne yah bhi dekha bhut bhavishya vartman trikal badhit satya sacchidanand sab rup hai sab rup swayam prakash hai keval anant hai anand swaroop hai jadta ka kinchin matra sparsh nahi sab chaitanya ghan sab ke sab ek ras yahan tak ki Upnishad darshi tatv gyanyon ki drishti bhi anant mahima ka par nahi pa sakti brahma ji ne ek saath dekha ki sab ke sab un parbrahm paramatma shri Krishna hi bane hue hain. Phir dekha charachar jagat shri Krishna bane hue hain.

yah atyant aashcharyamay drishya dekhkar brahma ji chakit rah gaye. Panch karmendirya, panch gyan indriyan aur ek man chhubdha behosh hone lage. Brahma ji nishtej ho gaye. Maun ho gaye. Stabdha khade ho gaye. Aisa laga ki braj mein akash mein braj ke adhishthatra devta ne putli khadi kar di ho. Char mukh wale brahma aise stabdha chetna rahit parikshit bhagwan ka swaroop tark se pare hai. Bhagwan ki mahima asdhran hai. Bhagwan swayam prakash anand swaroop maya se atit hai. Vedant bhi sakshat rup se unka varnan karne mein asmarth hai.

isliye usse bhinn ka nishedh karke anand swaroop brahm ka sanket kiya gaya hai. Yadyapi brahma ji samasth vidyaon ke adhipati hain. Tathapi bhagwan ke divya swaroop ko tanik bhi wah na sah sake. Yahan tak ki unki mahima ke rupon ko dekhne mein bhi asmarth ho gaye. Ankhen mund li. Jab bhagwan ne dekha ki brahma ji asmarth hokar murchhit hokar girne wale hain to maya hata di. Ab brahma ji ko phir chetna ai. Mano markar phir ji uthe ho. Sachet hue. Bade kasht se netr khole. To unhen apna brahma sharir dikhayee diya.

aur jab charon or dekhne lage to pehle jaisa wahi divya Vrindavan. Bada manohar Vrindavan. Vrindavan ek jaisa ek ras. Jidhar dekho udhar jeevan ko parmanand pradan karne wale pushpo se lade hue lahrate hue hare hare patte sundar sundar raseele phal bhagwan shri Krishna ki ye leela bhumi hai bahut jor ki baat hai kah rahe hain bhagwan shri Krishna ki ye leela bhumi hai isliye ismen kam krodh lobh moh mad trishna ye dosh zyada prabhav nahi dal yadi aap theek se rahoge to yahan vaisa prabhav nahi jaisa jagat mein hai. Yahan ke pashu pakshi mein bhi prem bhara hua hai.

brahma ji ne Vrindavan ka darshan kiya aur dekha ki param brahm paramatma gop balak ka natya kar raha hai. Ek hone par bhi wo sakhaon ke saath khel raha hai. Anant hone par bhi idhar-udhar ghum raha hai. Gyan agadh abad hone par bhi wah bacchhron aur sakhaon ko khoj raha hai. Jaisa ek varsh pehle dekha tha hath mein dahi bhat ka kor waise hi bhagwan ko dekha. Brahma ji hans se bhumi par aae aur bhumi par kud pare aur tejomay apne charon mastakon ko bhagwan shri Krishna ke charnon mein gir pare. Bhagwan ke charan kamlo ka sparsh kiya.

namaskaar kiya. Anand se ashubh pravah hone laga. Bhagwan shri Krishna ki dekhi hui mahima ka bar-bar smaran karte hue bar-bar khade hote bar-bar charnon mein gir padte. Bahut der tak bhagwan ke charnon mein pare rahe. Phir dhire-dhire uthe, netron se aansu pochhe aur mukti data bhagwan shri Krishna ke samne kampte hue anjuli bandhkar badi namrata ekagrata gadgad vani se bhagwan ki stuti karne lage. Navmeete bhrav tadamray gunjavat paripal sanukhay vanyaje kavalwenu lakshma shri mridupde pashupay asyap dev pusho madnagrahas shwechchha mayas natu bhut mayas kopi ne mahwat manasa sakshat tav kimtatma sukhanubhute brahma ji charnon mein laut kar hath jodkar gadgad vani se kamp rahe hain brahma ji kritanjli praswan samahita save pathur gadgad yahi telya kampayamaan hokar brahma kamp rahe hain he prabhu ekmatra aap hi stuti karne yogya ho main aapke sanvle charnon mein bar-bar namaskaar karta hoon aapka ye shri ang jo varsha kalin megh ke saman shyamal hai.

is par sthir bijli ke saman jhilmil jhilmil karta hua Pitambar shobha pa raha hai. Aapke gale mein braj ke ghunghuchi ki mala prabhu ko Vrindavan braj ke pushp bahut pasand hai. Pasand ki chij agar arpit karo to bahut accha hai. Utna prabhu bahar ke pushpo se prasann nahi hote jitna Vrindavan ke gunjavat paripachchhal sanukhay yahan ke ham kah rahe hain aapka phlait hai to aap balakni mein do-teen gamle laga lijiye har shringar hai raybal chhote-chhote paudhe unmein char pushp bahut hai apne Priyalal ke liye agar aapke paas 200 gaj jagah 50 gaj jagah mein latae laga dijiye aur unka ek naveen patta do teen pushp aise prabhu ko arpit karoge bahut hai prabhu braj ke pushpo ki ghughuchi ki mala gunjavat ansh kano mein makrakrit kundal sir par mor pankh ka mukut in sab ki kant se aapke mukh par anokhi chhata chhitak rahi hai.

vaksha sthal par latakti hui manmala nanhi si hatheli par dahi bhat ka kaur bagal mein bet aur singi kamar ke phent mein aapki pehchan batane wali bansuri shobha pa rahi hai. [nak se ki jane wali aawaz] aapke kamal se sukomal param sukumar charan aur yah gopal balak ka sumdhur vesh brahma ji kahte prabhu main aur kachu nahi janta bas main to inhi charnon par nyochhavar hoon. Swayam prakash parmatman aapka yah shri vigrah bhakt janon ki lalsa abhilasha purn karne wala hai. Yah aapki Chinmay ichchha ka murtiman swaroop mujh par aapka sakshat kripa prasad hai.

mujhe anugrahit karne ke liye aapne leela ki hai. Mujhe anugrahit mujh par kripa karni kaun kahta hai ki yah panchbhuton ki rachna hai. Panchbhuton ki rachna main karta hoon. Main janta hoon yah aprakrit shuddh satyamay satchidanandmay swaroop hai aapka. Main ya bade se bada koi yogi samadhi lagakar bhi is aapke sacchidanand vigrah ki mahima ko nahi jaan sakta. Phir atman anand anubhav swaroop sakshat aapki mahima ko koi ekaagr man se bhi kaise jaan sakta hai? Prabhu bahut dhyan dene yogya vinati bhi kar rahe hain. Ismen gyan bhi apne ko milna hai.

kah gyane prayas mud paas namantev jeevant sanukhita bhav vtaa sthane sthita shrutigta tanwa manobh ye prayso Ajit jito ta trilokyam jo log gyan ka praytn prayas na karke apne sthan mein sthit rahkar bhavdi varta aapke nij jan sant janon ke mukh se satsang sunte rahte hain kyonki sanukhta bhav vatam jo bhagwat premi mahatma hote hain unka vyasan hota hai bhagwan ki charcha karna aur unke paas jo rahte hain wah na sunna chahe to bhi sunne ko milta hai. Bhagwan ki varta jo sharir se vani se man se vinyavnat hokar aapke santo ke mukh se satsang sunte rahte hain.

yahan tak ki satsang ko apna jeevan bana lete hain. Satsang ke bina ji nahi sakte. Prabhu yadyapi aap par triloki mein koi kabhi vijay nahi prapt kar sakta. Phir bhi ve aap par vijay prapt kar lete hain. Aap unke prem ke adhin ho jaate hain. Jo aapke bhagwat premi mahatmaon ke mukh se aapka yash sunte rahte hain. Kaise? Sharir se vani se aur man se vinaywan dainya hokar. Shrey shruti bhakti mudaste vibho klashta [gana gane ki aawaz] keval bodh labdh tesha masau kleshte nad yatha sthul tasavghat naam prabhu jo sab sukh pradan karne wali aapki bhakti hai kalyan ka mul srot hai anand ka udgam sthan hai.

jo aapki bhakti chhodkar gyan prapti ke liye shram uthte hain, dukh bhogte hain, unko bas klesh hi klesh hath lagta hai. Aur kuch nahi. Jaise thothi bhusi kutne wale ko keval shram hi milta hai chaval nahi tesha maso klesh evanya yatha sthul tasavghat naam pure bhuman baho tadapte nij karm laya viktav kathopneetya prapadre jotte gatim param prabhu maine dekha hai is shlok mein pehle bahut se yogi ho gaye aur jab yoga aadi ke dwara unko parmanand ki prapti nahi hui tab unhone apne laukik aur vaidik samasth karm aapke charnon mein samarpit kar diye un samarpit karmon se aur aapki leela katha sunne se aapka naam jap karne se aapki unke hriday mein bhakti jagrit ho gayi aur je hi bhakti jagrit hui to aapke swaroop ka gyan ho gaya.

parmanand ki prapti ho gayi. Param pad ki prapti kar li. Prabhu sagun aur nirgun donon aapke hi swaroop hain. Nirgun swaroop ki mahima indriyon ka pratyahar karke shuddh anttakran se jani ja sakti hai. Vishesh akar ke partyag purvak atmakar antahkaran ka sakshatkar kiya ja sakta hai. Ye atmakarta ghat patadi rup ke saman ge nahi pratyut awran ka bhang matra hai. Yah sakshatkar hai. Brahm hai. Main brahm ko janta hoon is prakaar nahi. Kintu swayam brahm hai. Nirgun nirakaar.

parantu bhagwan jin samarth purushan ne anek janmon tak parishram karke chahe prithvi ke ek ek paramanu ko akash se gire hue ek ek osh ki bundon ko chamakne wale nakshatra Tara ganon ko gin dale. Aisa kar sakta hai koi par aisa aapke is sagun rup ki mahima ka par nahi pa sakta. Prabhu aap keval sansaar ke param kalyan ke liye avteerna hue hain. So bhagwan aapki mahima ka gyan to bada hi kathin hai. Yah shlok jo agla hai yahi jeevan hai. Yahi jeevan hai. Ek sant bhagwan naam smaran nahi aa raha. Wo cancer se bhayanak pidit Ramkrishna mission mein bhayanak pida mein jab darshan karne gaye bas hriday mein naam hai jaban pe nahi aa raha to unhone unse pucha maharaj ji aap bahut kasht mein aise janghen ho gayi thi pet aisa ho gaya tha.

pet mein cancer tha. Apaar pida ekdam pit varn pile sharir matlab bas jane wale the. Thode hi samay mein chale gaye the. Bhagwat nivas mein unka sharir pura hua tha. Unhone shlok sunaya us avastha mein tampa sumano bhajwa kritam vipakam hapar vid dhan namaste jive tayo mukti pade sada bhag ye bhakt ki mahima hoti aisi bhayanak pida mein shlok bataya aur iski vyakhya ki. Kaha ki jo purush kshan kshan mein hamare upar bhagwan ki badi kripa hai. Shri ji ki badi kripa hai. Bhaleebhanti ye anubhav karta hai ki mere upar bahut kripa hai.

aur praarabdh ke anusaar jo dukh sukh aae bina vikar aae hriday mein use bhog le. Dukh aaya vyathit ho gaye. Ye vikar hai. Sukh aaya, harshit ho gaye, abhiman aa gaya. Yah vikar hai. Sukh dukh, man, apman, rog, nana prakaar ki peedaen inko chupchap bhagwan ki badi kripa hai. Ham aapko sachchi kahte hain. Jab ekant mein chintan karte hain to 100% ye kripa nazar aati. Kidney 100% kripa nazar aati ki shayad aisa na hota to sharanagati pakki nahi hoti. Sadhna mein ahankaar hota. Bahut dhyan purvak ye sunne ka hai. Bahut mangalmay shlok hai.

tanukam sukshaman har baat mein apne prabhu ki kripa dekhta hai. Badi kripa priyaju ki badi kripa hai. Kasht mein kara rahe hain aur kah rahe tanu kampna hamen bada sukh mila tha ki yahi bhakti ki mahima hai. Yahi bhagwan ke bhajan ka phal hai ki antim sthiti hai. Bhishan kasht hai hil bhi nahi sakte aur muskurakar aise kah tanukam dheeredheere shlok nik tanukam suno dhan evam vipakam hridwavi vidh namaste aha ye bhi baat hai kah rahe hain hriday se bar-bar prabhu aapki jai ho aapki jai ho priyaju aapki jai ho kasht mein hai aur aapki jai Radha vallabh lal ki jai priyaju ki jai hriday se vani se aur pulkit sharir se bar-bar prabhu main to aapka hoon prabhu main to aapka hoon aae hue dukh sukh ko nirvikaar bhav se jo bhog leta hai bahut ye kam ka shlok hai bahut kam ka shlok

hai sadhak vichlit nahi hoga agar is shlok ko samjh le prati kshan tatenukampam sukshamanu mere upar bhagwan ki badi kripa hai bhanja kritam vipakam aae hue kasht ko dur karne ke liye bhagwan se shabd na bhog le badi kripa bhagwan ki aur hriday se vani se aur sharir se bar-bar pulkit hokar jai ho jai ho namaskaar prabhu pranam aapki jai ho aapka vidhan mangalmay hai to kya milta hai bole jive mukti pade sada bhag jite hue mukti pad ko prapt ho daya mukti pad ko prapt bas yahi hai samjhne ka vishay har samay naam jap karo aur har samay mere upar prabhu ki badi kripa koi mar diya koi gir gaye hamne ek sant ko dekha ki wo sidhi se kai sidhi niche gir daud ke gaye unko uthaya ganga ke kinare ki baat wo badi kripa nipat gaye badi kripa ham kaha kya nipat gaye maharaj bole praarabdh tha nipat gaya badi kripa har samay kripa ka anubhav karna yah baat tatpam sumekshan har samay bhagwan ki kripa ka anubhav aur bhaja kritam vipakam har kasht ko har sukh ko gambhirta se sah jao na abhiman ane pave aur na vyatha ane pave aur

hriday se vani se tan se pulkit hokar bhagwan ke charnon mein apne aap ko bar-bar samarpit karta rahe prabhu main aapka hoon prabhu main aapka hoon to bole wo ji isi jeevan mein param pad ka adhikari ho gaya. Isi jeevan mein param pad ka adhikari ho gaya. Jaise apne pita ki sampatti ka putr jaise pehle bana bas yahi yahi hai. Yah jo aap dekhte hain ki bade-bade sant jan apne sharir ke kasht ko mita nahi sakte. To aap kahte ho ki Radha Radha japo sab kasht mit jaega. Aap to Radha Radha japte hain. Aapka kasht kyon nahi mita?

yah adesh hai tanukam sumano bhaja kritam vipakam jo hamare praarabdh mein aaya hua sukhdukh hai usko bhog lete hain har samay prabhu ka chintan karte badi kripa hamare prabhu ki he nath main jaisa bhi aapko kahun bole param pad ka aise adhikari ho jaata hai jaise pita ki sampatti pe putr ka adhikar prabhu pash nar manya paratmani tap mayni mayatma vaibhwam aham kriyava lago prabhu meri drishtata to dekho meri drishtata dekho aap antad paramatma purush mahamhimamay Purushottam aapki hi kripa se mujhe samarth mili. Main apni maya aapke upar phenk raha tha.

meri drishtata kutilta dekho prabhu main apni maya ka prabhav dihakar aapko yahi hota hai. Jab isht aur guru kripa hoti hai. Kuch sadgun kuch mahima ate hain to apne ko shreshth samjh leta hai. Aur yah nahi janta ki jinki kripa se aae unke upar ham kya dikhae. Brahma ji kah rahe meri kutilta drishtata dekho aapse hi prapt kiya hai jo kuch prapt aapko hi apna prabhav dikhane chale the prabhu main aapke samne hoon hi kya ek chingari hoon aapki aap aag ki jwala hai prabhu main rajogun se utpann hua hoon aapke swaroop ko theek theek nahi janta isi se apne ko aapse alag sansaar ka Swami mane baitha tha main ajnma jagat karta hoon is maya krit moh ke ghane andhkar se main andha ho raha tha.

aapne to kripa ki ki mere adhin mera jan hai. Is par ahankaar nahi hona chahiye. Isliye aapne ham par kripa ki. Mera aparadh kshma kijiye. Swami prakriti mahatatwa ahankaar akash vayu agni jal aur prithvi yah ashtadha prakriti hai. Ye aath avarnon se ghira hua brahmand mera sharir hai. Aur aapke ek ek rom ke chhidr mein aise agnit brahmand usi prakaar udte rahte hain. Jaise jharokhe mein dekho surya ki kirano mein trishren dikhayee deta hai. Chhote-chhote paramanu udte hue prabhu kahan main atyant kshadra aur kahan aap anant mahima bhagwan ek bhi shabd nahi bole ek bar bhi brahma ji ki taraf nahi dekhe kyonki sakhaon se alag kar diya khel mein badha dal di premion ko ek varsh dur rakha he vrityio ki pakar mein na ane wale parmatman mere apardhon ko kshma karo jab bachchha mata ke pet mein rahta hai to hath pair patakta hai to mata use aparadh nahi samjhti.

khushi hoti hai halchal dekhkar. Prabhu kaun si aisi vastu hai jo aapki kokh mein na ho to main bhi to aapki kokh mein hoon. Mera yah sab karna aap aisa vishwas hai ki aparadh nahi manenge. Shrutiyan kahti hai ki jis samay tino loko ka pralya kalin jal mein lay ho jaata hai us samay aap shri hari ke hi udar mein sab vas karte hain aur aapki hi nabhi kamal se mera janm hota hai. Yah shrutiyon ka kahna asatya nahi ho sakta. Tab bataiye prabhu main aapka putr hua ki nahi? Prabhu aap samasth jeevan ki atma hai isliye aap narayan.

nar jeev ayan aap samasth jagat ke jeevan ke adheeshwar isliye aap narayan. Aap samasth loko ke sakshi hain isliye narayan. Nar se utpann hone wale jal mein nivas karne ke karan jinhe narayan kaha jaata hai, wah narayan aapke ek ansh hain. Bhagwan yadi aapka wo virat swaroop sachmuch jal mein tha to main 100 divya varsh tak kamal lal pakar kar utarta raha. Mujhe kyon nahi mila? Aur jab tapasya ki to mere hriday mein hi prakashit ho gaya. Aur phir punah antar dhyan ho gaya. Punah darshan mein nahi aaya. Maya ka nash karne wale prabhu dur ki baat kaun kare?

abhi isi avatar mein aapne bahar dikhne wale jagat ko apne mein dikha diya. Jab mata aapko dugdh pan kara rahi thi tab dikha diya. Jab raj ke liye dant rahi thi ki mitti khai tab aapne muhn khol kar dikha diya. Prabhu yah sampurn vishv aapke udar mein virajman hai. Us din ki baat jane dijiye. Aaj hi lijiye. Kya aaj aapne mere samne apne atirikt sampurn vishv ko apni maya ka khel nahi dikhaya. Aap akele phir sampurn gwal bal bachhde, chhadi, chheeke, bansi, singhi sab aap ban gaye. Uske baad maine dekha ki aap sab eeshwarya rup ho gaye.

aur uske baad dekha ki main brahma mahadev aadi sab tatv unki seva kar rahe hain. Aapne alag-alag utne hi bramhandon ka rup dharan kiya. Parantu ab aap keval aprimit advitiy brahm rup se hi shesh hai. Jo log agyaan ke karan aapke swaroop ko nahi jante. Unhin ko aap prakriti mein sthit jeev ke rup mein pratit hote hain. Un par apni maya ka parda dal ke srishti ke samay mere brahma palan ke samay Vishnu aur lay ke samay sanhaar ke samay bhagwan mahadev ka rup aap dharan karte hain. Prabhu aap sare jagat ke Swami aur vidhata hain.

ajnma hone par bhi aap devta rishi manushya pashu pakshi jalchar aadi yoniyon mein avatar grahan karte hain. Isliye ki in rupon ke dwara dusht purushan ka ghamand tod den aur sant purushan par kripa karen. Aap anant paramatma aur Yogeshwar hain. Jis samay aap apni yog maya ka vistar karen us samay triloki mein kaun aisa gyani hai jo jaan sake ki aap kab kahan kis liye kya karna chahte hain. Isliye nath ye sampurn jagat jo dikh raha hai ye aisa nahi hai. Asatya hai. Aap hi aap satya hain. Aap parmanand swaroop param gyan swaroop anant hain.

yah maya ki akritiyan satya nahi hai. Inme jo virajman paramatma hai wo satya hai. Prabhu aap ekmatra satya hain. Kyonki aap sab ki atma hai. Aap puran purush hone ke karan samasth janma aadi vikaro se rahit hai. Aap swayam prakash hai. Desh kal vastu ye sab par prakash hai. Aap swayam prakash hai. Inke prakashak hain. Aap avinashi nitya karan hain. Aapka anand akhandit hai. Aap mein na to kisi prakaar ka mal hai aur na abhav hai. Aap purn hai ek hain. Samasth upadhiyon se mukt hone ke karan aap amrit swaroop hai.

aur yahi swaroop samasth jeevan ka apna swaroop hai. Yah baat jo bhagwan ka swaroop hai wahi samasth jeevan ka swaroop hai. Kaise prapt hota hai yah swaroop guru rup surya se unki aradhna karke tatv gyan rupi divya drishti prapt hone par phir ye rup nahi dekhte phir tatv dekhta hai is jhuthe sansaar sagar ko par kar jaate hain. He prabhu jo purush paramatma ko atma ke rup mein nahi jante wah agyaan ke karan nana rupon mein prapanch mein phaskar durgati ko prapt hote hain. Jo bhagwan ka swaroop wahi jeev ka swaroop ye bilkul param satya hai.

bilkul ismen koi sanshay nahi. Bahut se shastron ka swadhyay karke aur is marg par chal ke aur brahma ji bol rahe hain jaise rassi ka bhram tab tak bana rahta hai. Rassi ka bhram kya hai? Saanp. Jab tak us par prakash na pare. Aise hi jad chetan ke rup ka bhram bana rahta hai jab tak gyan ka prakash ho jahan gyan hua bahu naam janm navte gyanvan mam prapte vasudeva sarvsa mahatma shuddh jahan gyan hua to rassi dikhayee di saanp nahi khatm bhay sansaar bhay dene wala tab tak hai jab tak sab mein bhagwan nahi dikhayee de rahe prabhu ye bandhan aur moksh donon agyaan hai bilkul satya hai bandhan hua hi nahi to moksh kis baat ka bas jankari karni yahi jankari karni hai jad chaitanya granth padh gayi aur yadyap masa chutati kach to ismen kah rahe hain agyaan sang bhav band moksh do namit bhav bandhan agyaan hai to moksh ye ye bhi agyaan hai.

kaise koi manega? Agar shastr padhe nahi hai to samjh mein nahi aayega. Agyaan sang bhav bandh moksh do namit bhavat. Jab ganth hi nahi padi to khulna bhi to jhutha hua. Jab bandha hi nahi to moksh bhi to jhutha hua. Vedant ka shravan nahi hua manan nahi hua chala nahi to is baat ko agyaan sang bhav moksh jeh jane jag jai jage jatha swapna bhram jai jag jao koi kam krodh lobh moh mad matsar aap mein nahi hai na the na rahenge ke ye antahkaran dharm mein hai. Tum iske sakshi divya chaitanya gan nirmal the. Nirmal ho nirmal rahoge.

bas yahi gyan hona hai. Koi nahi bandhan hai na koi moksh hai. Yadyap chutati kathin hai. Agyaan sango bhav band moksh do naam tak bada amritmay shabd hai. Ajashtit kevle pare vichar mane tar vahni bahut sundar bahut sundar ye tarna vahni ajsitman kevle pare bhagwan ye sansaar ka bandhan aur moksh donon naam agyaan se hi kalpit hai. Wahi jeevan bandhan aur jeevan muktata dekho yahi yahi praman de diya vastav mein ye donon agyaan hi hai. Yahi yahi baat jab Baba ne kahi thi to bada ascharya hua tha ki jeevan muktata to agyaan nivitti ke baad hota hai.

jeevan mukt ho gaye to bole bandhe the kya? Bole nahi to phir moksh kis baat ka hua? Jab tum bandhe hi nahi the to moksh kis chhute kis baat se? Tumhara bandhan jaise jhutha tha waise chhutna bhi jhutha tha. Tum pehle hi nirvikaar chidanand swaroop vastav mein donon naam agyaan ke hi hai. Bandhan aur moksh. Satya aur gyan swaroop atma swaroop mein na bandhan hai na moksh hai. Kabhi bandha hi nahi. Are thoda sa apne swaroop ka gyan ho jae to ab ye anand aa jae. Sakshi bhav mein ate hi anand aa jae. Par manas ke is pind ko apna swaroop mane hue hain.

isi mein sare vikar hain. Isliye hai hai macha hua hai. Jaise surya mein din raat hai kya? Jahan surya hai wahan din raat ka bhed nahi. Wo to prakash hi prakash hai. Gaye to raat ho gayi. Aae to din ho gaya. Aur wah koi surya kabhi ast thodi hote hain. Wo to lokalok parvat hai. Wah itna bada parvat hai ki surya jis jaise jaise samne kahin-kahin ekantik mein bata rahe the 13 ghanta ka keval matlab surya ka prakash hota hai. Kahin kuch ghante ka aisa bata rahe the na ki haan bata 20 ghante ratri hoti hai. Char ghante keval din hota hai.

apne yahan to bahut badhiya saubhagya ki har ritu har anand ratri din ka bada narwe ke aae the ve bata rahe the ki ham wahan to mangala kab karen hamse pooch rahe the ki mangala kab karen char ghante ka din hota 20 ghante ki ratri hoti hai haan phir phir aisa matlab to is surya surya ast nahi hote. Wo jo lokalok parvat hai aise wo ghumte hain to jaise jaise samne pahunchte to usi ke anusaar din raat ka vibhag hota hai. Surya mein din raat nahi hai. Aise hi atma mein bandhan moksh nahi hai. Atma tatv mein na bandhan hai na moksh hai.

wo keval akhandit swaroop hai. Jab ganga kinare naimish sarni ke sarweshwaranand Swami nardanand Saraswati ji ke aath 10 brahm gyani aur unke saath rahte the. Aisa yog vashishta vedant ki aisi charcha tumse sachchi batte hain. Surya uday hote charcha samapt ho jati thi. Aise imarjensi light rakhi jati thi jo charge kar li jati ratri mein jahan ashram mein tike aise aur waise sab Paramhans sab mahan unke beech mein jab unke upar drishti aisi aur wo charcha kapda utar ke bhi phenk dene par bhi na sardi na garmi na bhookh na pyas bas main atma tatv hoon main sakshi hoon bhookh pyas ka sakshi hoon sardi garmi ka sakshi hoon mere mein sardi garmi nahi aisa mahapurushon ke sang ka bada prabhav hota hai.

dekha hai. Bada prabhav hota hai. Akhand chit swaroop keval shuddh atma tatv hai. Jakar ke aise shamshan ke kinare baithe hain. Kutte kha rahe hain nochnoch kar sharir ko aur yahi bodh ho raha hai. Ae dekh tere sharir jaisa sharir iski yah halat hogi. Chupchap apne swaroop mein sthit ho. Bhajan mein sthit ho. Mahapurushon ke sang ke bina na to brahm bodh ho sakta hai na premay bhakti aa sakti hai. Yah to pakki baat hai. Dekho prem ke liye kahte hain re man rasikan sang bin ranch na upje prem bahut bahut sukh milta hai.

jab sache marg ke sant milte hain. Sache bahut sukh milta hai. Bahut sukh milta hai. Unmein kachu bhi aa gaye the. Jab mandli chal rahi thi to aa gaye to ganga ke kinare jab koi ashram hota tha to wahan pehle pooch liya jaata tha yahan se kitne kilometer dur ashram hai to ashram mein ratri mein wo rukte the bahut hi matlab acharya koti ke mahapurush bahut suljhe hue bahut gyani aur param virakta to wo jo kachu aae the wahan bhagat patane lage lohara badam kaju kalahra ke ganga ke kinare sardi hai Swami ji ne jo suna sarweshwaranand unko bulaya kaha Swami ji aapne yachna ki bole galti ho gayi bole nahi hamare samne ae ₹500 nikal ek doctor sahab rahte the wo paisa rakhte the ₹500 nikalo Swami ji aap kisi sawari se aap chale jaiye aap hamare ham log aapke ke yogya nahi.

aisi pravinta se ham log aapke yogya nahi. Aap chale jaiye. Badi mriduta se bahar jitne ho sab bilkul thos Paramhans ye chij akhandit swaroop keval tum shuddh atma tatv ho na tere mein bandhan hai na moksh hai na vikar hai. Jaise prat kalin naveen naveen aise amritmay shabd padhte to aag lagti hai. Ekdam kaise main swaroop mein sthit hoon. Are mera hi swaroop sthit kya hona hai? Main hi hoon. Samjhna samjhna ab bar-bar samjh ko kaata vishay chintan sansaar ka rag bar-bar ye chintan vishay rag aur sansaar rag ko kaata yahi yuddh hai.

bhagwan kitne ascharya ki baat hai ki aap hai hamari atma aur ham aapko paraya mante hain. Sharir hai parae inko apni atma manta hoon. Bilkul theek yahi baat hai. Yahi baat hai. [nak se ki jane wali aawaz] in parae shariron ko jo prakriti se bane hue hain inko main apna manta hoon main aur jo aap hamari atma hai aapko paraya manta hoon kaisi buddhi badal gayi aap hai hamari atma aapko mante hain ham parae sharir hai parae ham inko mante hain atma aur iske baad aapko dhundne lagte khojne lagte kahan miloge aap yahan hai he anant aap to sabke antahkaran mein virajman van hai.

kal ek prashn aaya ekantik mein kya mandir jo log nahi jaate to unki bhakti nahi hai kya? Kya mandir jana aniwarya hai? Dekho mandir hamari astha ka kendra hai. Jo mandir mein prabhu wahi sabke hriday mandir mein hai. Agar mandir mein keval prabhu mane sabke hriday mein jo virajman prabhu hai unka anadar karen to kabhi bhagwat prapti nahi ho sakti. Aur kabhi mandir na gaya ho sabke hriday mein bhagwan ki bhavna karen nischit bhagwat prapti ho jaegi. Hamari astha ka kendra hai mandir. Phir wahan se ham shuruaat karte hain aur phir jad chaitanya sab jagah mandir ki bhavna karte hain.

jad chetan jag jeev jat sakal Ram main jani bando sabke pad kamal sada jor jug pani mandir mein jakar baithe dosh darshan kiye aur phir akar ke idhar rag dves kuch nahi hone wala dekh lo karke dekh lo ye bhagwan kapil dev ji ki vani hai ki jo mandir mein shri vigrah mein achhche-achhche padartho ki archa karta hai lekin bahar mein sabke hriday mein atma swaroop se virajman hoon. Unka apman karta hai, droh karta hai. Uski ki hui puja aisi hai jaise rakh mein kiya hua havan. Wahi brahma ji kah rahe. Kitne ascharya ki baat hai ki aap hai apni atma par log aapko paraya man baithe hain.

aur sharir aadi hai parae kintu unko atma man baithe hain. Iske baad aapko dhundne lagte hain sansaar mein. Bhala agyani jeevan ko bahar dhundne se kabhi paramatma mila hai. He anant aap sabke antahkaran mein virajman hai. Isliye sant log bahar kahin nahi dhundh. Apne hriday mein dhundh hain. Yadyapi rassi mein saanp nahi hai. Par jab tak rassi mein prakash nahi padega, rassi nahi dikhayee degi tab tak saanp ka bhay bana rahega. Aise hi yadyap sarvatra paramatma hi paramatma hai. Jab tak gyan nahi hoga tab tak rag, dves, bhay, nidra, moh ye sab udwagnata, shodh, janm, mrityu sab baval chalta rahega.

apne bhakt janon ke hriday mein swayam spit hone wale bhagwan aapke gyan ka swaroop aur mahima aisi hai. Yah agyaan kalpit jagat ka nash ho jaata hai. Hamen to itna jarur lagta hai ki thoda gyan to hona chahiye. Bhakt mein itna gyan to hona chahiye ki sharir aur sharir sambandhi ke rag aur sharir indriyon ke bhogon mein ashradha itna gyan to hona agar itna gyan nahi hai to phir baten bhakti ki hongi aur kriyaen sab wahi hongi sansarik rang nahi aayega gyan to hona chahiye bina gyan ke bhakti vikal hai Vrindavan mein hi gyan aur vairagya ke bina bhakti dukhi hai tabhi to devrshi narad ji ne pusht kiya gyan aur vairagya ko jo purush aapke yugal charan kamlo ka tanik sa bhi kripa prasad prapt kar leta hai wahi aapke satchidanandmay mahima ke tatv ko jaan sakta hai jo aapki aradhna karta hai.

dusra koi gyan vairagya aadi sadhan rup praytn se bahut kal tak kitna bhi anusandhan karta rahe aapki mahima ka yatharth gyan prapt nahi kar sakta. Ab is is shlok mein jaise piche kaha gyan aur vairagya ki avshyakta hai tabhi bhakti rang lati hai. Ab ismen kah rahe agar bhakti nahi hai to gyan aur vairagya se keval aap tatv ka anusandhan karte rahie. Anubhav nahi hoga. Dekho bahut dhyan se suno. Jo purush aapke yugal charan kamlo ki aradhna karke kripa prasad prapt kar leta hai. Aapka anugrah prapt kar leta hai.

wahi aapki satchidanandmay mahima ka tatv jaan sakta hai. Aur yadi aapke charnon ki aradhna na ho to keval gyan vairagya aadi sadhan rup praytn se bahut kal tak kitna anusandhan karen par yatharth gyan prapt nahi ho sakta. Isliye bhagwan mujhe is janm mein ya dusre janm mein ya kisi pakshi pashu aadi ke janm mein aisa saubhagya de ki main aapke daso ka das ho jaun. Aapke daso ka das ban jaun. Tadasta nath sabh bhago bhavet yena hamko bhavna naam bhut seve tav pad pallavam aho dhanya braj ramanya pit mati muda yam vibhavsana y tapt chalra aho bhagyam bhagyam nand gop brajo kasham y mitram parmanandam purnam brahm sanatnam prabhu mujhe isi janm mein ya kisi dusre janm mein pashu pakshi kisi bhi par mujhe aisa saubhagya prapt ho ki aapke premi bhakton ka das ban jaun.

brahma ji maang rahe hain kyonki aapke premi bhakton ki dasata sweekar karne se bhagwan aapse prem ho jaata hai. Aapke charan kamlo ki seva ka bhav jagrit ho jaata hai. Swami main dekhta hoon jagat ke bade se bade yagya srishti ke prarambh se lekar aaj tak aapko kabhi tript nahi kar paye. Par braj ki gay gwaline aur yah jab inka dugdhapan prabhu aap bade umang se pi hai vastav mein dhanya hai ye brajvasi jan dhanya hai ye gaye jinka dukh dhaap pan kiya ahoti dhanya braj go ramanya ye gay braj yuvatiyaan dhanya hai jinke dwara pavaye hue bhog se aap tript hote hain.

stanya mritam pit matite muda aap muskurate hue prasann hokar ke inka stanpan kiye. Prabhu vastav mein inka jeevan bada dhanya hai. Aho bhagyamo bhagyam nand gop brajo kasham yan mitram parmanandam purnam brahm sanatnam aho nand aadi brajvasi gopo ke dhanya bhag hain. Vastav mein unka aho bhagya hai kyonki parmanand swaroop sanatan paripurn brahm aap apne unke sage hain. Sud hain. He achut in brajvasyon ke saubhagya ki mahima to kya varnan karun. Man aadi 11 indriyon ke adhashthatra devta ke rup mein rahne wale mahadev aadi ham log bade hi bhagyawan hain.

kyon? Kyonki in brajvasyon ke man aur indriyon mein baithkar ke ham aapka rasaswadan karte hain. Aapke charan kamlo ka amrit se bhi mitha madira se bhi madak madhur makrand ras pan karte rahte hain. Jab uska ek ek indriyon se pan karne wale ham log dhanya dhanya ho rahe hain. Tab samasth indriyon se uska sevan karne wale brajvasyon ki to baat hi kya hai? Prabhu ek kripa kar de. Tad bhu bhag janm kimya yad gokule rajo abhishekam y jeevitam ta nikhilam bhagwan Mukund taptime kripa kar do prabhu is braj bhumi mein kahiye mujhe koi koi bhi ghas lata kuch bhi kida makoda kuch bana do.

brahma ji maang rahe. Kya apne ko is baat ka hriday mein anubhav nahi ho raha ki hamare upar priyaju ki kitni kripa manushya rup mein bankar braj mandal mein laye. Brahma ji maang rahe hain prabhu mujhe is Brajbhumi mein Gokul mein kisi yoni mein janm de do. Kisi yoni mein mere saubhagya khul jaenge. Kyon? Kyonki yahan ghas tinka kida makoda pashu pakshi kuch bhi banunga na to yahan brajvasyon ki charan dhali udkar aayegi. Hamare upar padegi. In premion ki charan dhul apne upar jab padegi prabhu to main dhanya dhanya ho jaaunga.

bhubhag janm kim koi bhi kitna hamen saubhagya diya shri ji ne bina mange ki hamen Vrindavan samasth tirthon aur puriyon ka mukut hai braj dham aur braj ka mukut mani hai Vrindavan dham mani mein vas diya hai aur manushya janm bana ke vas diya isiliye dhruvdas ji kahte hain bar-bar to bantant nahi ya sanjog anup manush tan vrinda vipin rasak skand sang virup manushya ka sharir Vrindavan dham Priya pritam ki upasna rasik Gurudev ki kripa aisa bar-bar sanjog nahi banta. Prabhu in brajvasyon ka sampurn jeevan aapka jeevan hai.

aap hi unke jeevan ke ekmatra sarvasv hai. Isliye unke charnon ki dhul milna aapke hi charnon ki dhul milna hai. Aur aapke charnon ki dhul ko to shratiyan bhi anadi kal se ab tak dhund rahi hai. He devtaon ki bhi aradhya dev prabhu shri Krishna in brajvasyon ki inki seva ke badle mein aap kya phal denge? Sampurn phalan ke phal to aap hain. Aapse badhkar koi phal to hai nahi aur ye aapko har samay dular karte hain, seva karte hain. To yah sochkar mera chitt mohit hota hai ki in brajvasyon ko kya denge?

rni hai brajvasyon ke. Aap unhen apna swaroop bhi dekar un nahi ho sakte. Kyonki aapka swaroop to Putna bhi prapt kar liya. Jo jahr lagakar ai thi aapko marne. Agasur bakasur yah sab aapke swaroop ko prapt kiye. Jis Putna ka keval vesh hi tha stri ka sadhvi ka mahan hriday krur raaksasi prabhu usko mahan padvi de di. To in brajvasyon ko ya un bhakton ko jinhone apna ghar chhoda, dhan chhoda, swajan chhoda, priy, sharir, rishte, nate, pran, man sab kuch aapke charnon mein arpit kar diya.

unko kya denge? Ye param pad to unko de diya jo jahr pilane aae the. Jo marne aae the. Baat samjho jinhone apna ghar parivaar sab sukh chhodkar bhagwan ke naam rup leela dham mein bhagwan unki rni rahte hain. Sacchidanand Shyam sundar ye rag dves aadi dves choron ke saman sarvas aphrn karte rahte hain. Tabhi tak yah ghar aur ghar ke rishte natedar tabhi tak kaid ki tarah bandho mein rakhte hain jab tak jeev aapka bhakt nahi ban jaata aapka nahi ho jaata ta tak moh pair ki bediyon ki tarah jakde rakhta hai tavat raga tenas tavat ka gah gaham taav moho yavat Krishna te jana jab tak aapka janm nahi ho jaata tab tak ye rag dves chori karte rahte hain sukriton ki tab tak ghar ke sambandhi rishte nate ye kaid ki tarah bandhan mein rakhte hain tab tak moh pair ki bediyon ki tarah jakde rakhta hai jab tak jeev aapka bhakt nahi ban jaata yavat Krishna tej jana prapancham nipancho vidamb bhutle prapan janta sonh prathit tum prabhu prabhu aap vishv ke bakhede se sarwata rahit hai.

phir bhi apne sharanagat bhakt janon ke anant anand vitran karne ke liye prithvi mein avatar lekar vishv ke saman hi leela vilas ka vistar karte hain. Mere Swami bahut kahne ki avshyakta nahi. Jo log aapki mahima jante hue jante rahe mere man vani aur sharir to aapki mahima janne mein sarvatha asmarth hai. Aisa brahma ji bole. He sacchidanand shri Krishna aap sabke sakshi hain isliye aap sab kuch jante hain. Aap samasth jagat ke Swami hain. Yah sampurn prapanch aap mein sthit hai. Aapse main aur kya kahun? Bas ek baat kahta hoon.

aap mujhe sweekar kar lo aur mujhe apne lok mein jane ki agyaa dijiye. Sabke man pran ko apni rup madhuri se akarshit karne wale Shyam sundar aap Yaduvansh rupi kamal ko viksit karne wale surya hain. Prabhu prithvi devta brahmin pashu rup samudra ki abhivriddhi karne wale chandrama bhi aap hi hain. Aap pakhandiyon ke dharm rup ratri ka ghor andhkar nasht karne ke liye surya aur chandrama donon ke saman hai. Prithvi par rahne wale rakshasaon ko nasht karne wale aap chandrama, surya aadi samasth devtaon ke bhi param pujniya hai.

he bhagwan main apne jeevan bhar mahakalpa paryant keval aapko namaskaar hi karta rahun. Parikshit sansaar ke rachyita brahma ji is prakaar bhagwan shri Krishna ki stuti ki. Iske baad teen parikrama ki jo galat hai. Bhagwan shri Krishna ki char parikrama hoti hai. It bhumanam tr parikram padyo bhagwan na bole na dekhe to itna ghabra gaye ki teen bar parikrama ki aur natwabhashtam jagat dhata swadham pratya brahmlok ko bhagwan ne ek bhi shabd nahi bola kyonki sakhaon ko aur bacchhron ko ek varsh tak viyog dilaya na brahma ji ne bacchhron aur gwal balo ko pehle sthan mein pahuncha diya bhagwan shri Krishna Krishna ne dekha ki brahma ji sthiti karke vida liye.

bas waise bason ko lekar yamuna ji ke pavan pulin par aae aur sakhaon ke saath khalne lage. Apne jeevan sarv pranwal shri Krishna ke viyog mein yadyap ek varsh vyatit ho gaya tha. Par yog maya ke karan aisa anubhav nahi hua. Jagat ke sabhi jeev usi maya se mohit hokar shastr aur gurujanon ke bar-bar samjhane par bhi apne prabhu ko nirantar bhule hue hain. Yah maya aisi hai hi ki jeev ko bhula ke bhagwat smaran se rahit karke prapanch ka smaran. Dekhte hi sakhaon ne kaha bhaiya kanhaiya swagat hai. Swagat hai. Badi der laga di bachhde lane mein.

abhi tak hamne ek kaval nahi paya. Yah ek varsh ho gaye aur yah vartman ki ghatna dekh rahe hain. Aao anand se bhojan karo. Hanste hue bhagwan ne kaha ha phir bhojan paya. Phir agasur ka dhancha dikhaya. Ek varsh mein sukh kar pura gufa ho gaya tha. Shri Krishna ke sir par mor pankh ka manohar mukut hai. Ghunghrale bal sundar adbhut sugandh barah pras navdhatu vichitratang prodam venu dal shrangsava vsa gran geet pavitra kirti gopi dagsa da pravi gom adyane mahalo Yashoda nand sunna hato vayam chasma bala braje jag mor ka mukut ghumrale bal sundar pushp guthe hue naeenai rangeen dhatuon se Shyam sharir par chitrakari sakhaon ne ki unche swar se bansi vadan karte hue braj ki taraf aa rahe hain.

ghar ki taraf aa rahe hain. Piche piche gwal bal bhagwan ki log pavan kirti ka gaan karte hain. Kabhi-kabhi bhagwan bakshon ka naam lekar pukarte to hunkar karte hue bhagte hue aa rahe hain. Marg ke donon or gopiyan khadi hai. Tirchhe netron se bhagwan dekhkar sabko anand pradan kar rahe hain. Is prakaar bhagwan goshtha mein pravesh kiya aur braj mein akar balkon ne bataya ki kanhaiya bhaiya ne aghasur ko mara hai ek varsh baad kyonki ek varsh brahma ki saiya mein rahe to samjhe parikshit ek varsh baad kyon brajvasi balkon ne akar bataya kyonki ek varsh baad hi unko chetna ai sansaar ke sabhi prani apni atma se prem prem karte hain.

putr dhan ya parivaar se isliye prem karte hain ki apni atma ke sukh ke liye mante hain. Isliye sabse priy vastu hai jagat mein atma aur yah atma ki atma hai shri Krishna. Yahi hamare jeevan yahi hamari svase yahi hamare pran hai. Yahi hamare sarvasv hai. Jo deh ko atma mante hain. Sharir se itna prem karte hain. Wah aur kisi se prem nahi karte. Apne sharir par badha aa jae to apne putr, apne parivaar ko bhi nasht kar sakte hain. Isliye pata chalta hai ki sharir main nahi hoon. Sharir mera ek dhancha hai.

ismen jo atma hai wah main hoon. Jeev ko is sandarbha mein vichar karna chahiye. Nahi jitne papacharan hote hain apne ko sharir mankar hote hain. Apni atma se badhkar aur koi pyara nahi hai. Dekho na jab wo antardhya ho jati hai to sharir ko jala dete hain. Kitna bhi pyara sambandhi ho. Charachar jagat mein sabse pyara hai apni atma. Aur wo atma kaun hai? Paramatma shri Krishna. In shri Krishna ko hi tum sab atmao ka atma samjho. Sansaar ke kalyan ke liye yah nar deh dharan kar leela kar rahe hain. Jo log bhagwan shri Krishna ke vastvik swaroop ko jante hain wo yah jante hain ki charachar jagat shri Krishna hi hai.

mat par tart kinchit Dhananjay shri Krishna ke atirikt kuch bhi nahi hai. Jinhone punya kirti bhagwan shri Krishna ke pad pallav ki nauka ka aashray le liya aur jo sant mahapurushon ko apna sarvasv mante hain unko is sansaar samudra se par hona koi kathin baat nahi jaise gay ke bachhde ko aise jab chalao to jo khur ban jaata hai us khur ke pani ko nangne mein koi pareshani nahi aise jo bhagwan ke charnarvind ka aashray aur santo ko sarvasv mante hain nischit unka kalyan ho jaata hai. Yah vipattiyon ka nivas sthan sansaar use vipatti nahi de deta jo satsang aur bhagwan ka naam chintan aur bhagwan ka aashray.

parikshit tumne pucha tha bhagwan ke panchwe varsh ki leela gwal balo ne chhathe varsh mein kaise kahi uska sara rahasya maine tumne bata diya. Bhagwan shri Krishna ke gwal balo ke saath ban krida agasur ko marna hari hari ghas ke yukt bhumi par baithkar bhojan karna aprakrit rup bachhad ka rup rakhna sakhaon ka rup rakhna brahma ji ke dwara stuti is prasang ko jo sunega uske sare paap nasht ho jaenge aur wo dharm arth kam moksh jo chahega uski prapti ho jaegi. Is prakaar shri Krishna Balram ne kumar avastha ke anurup aankh michauni setu bandhan bandron ki bhanti uchhalna kudna aadi anek leela karke brajvasyon ko sukh pradan kiya.

shesh charcha ki shri Radha vallabh lal

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)