kam, dambha aur chugali jaise dosho se kaise bache? / dhenukasur ka udhar / Kaliya daman leela // 15/10/2026

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

vrindavanneshvari tav padarvindm prema makrand rasau purnam haditam madhupte smarta mugram nirvai param shital may param shital maya param sacchidanand ghan Premand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele yugal sarkar pranaaradhy pran priy shri Priya pritam jo samasth sahachari vrind khag mrig pashu panchhi taru lata yamuna ras rani raj rani samasth brajvasi parikar ke charnon mein kotish pranam koti naman namaskaar shri priyal apne ghar mein bula liya hai. Ab bas mayakrit mane hue sambandho ko vismit karne ka hamara karya hai.

unki kripa to charon taraf se ghere hue hai hamen. Ja sukripa nahi kripa aghati jinki kripa kripa karne se kabhi tript nahi hoti. Arthat kripa badhti hi rahti hai. Aisi ladli jo ne to ham par kripa kar di par ham apne upar kripa kar le. Jo hamare andar vasnae bhagwan se vimurkh le jane wali hai. Yadyapi bahut kathin hai yah karya. Kyonki prabhu vartman mein hamen dikhayee nahi de rahe aur bhog samne hai bhogne ke liye. To agyaan ki pradhanata hone ke karan ham bhog ko sweekar kar lete hain. Prabhu ko baad mein rakh lete hain ki baad mein to mil hi jaenge.

vartman mein ham bhog bhog lete hain. Jo aaya hai bada durlabh hai. Aisa agyaan se lagta hai. Isliye ham prabhu se prarthna karen ki jis samay hamare hriday mein bhogakarshan ho he Krishna he karunamay aap apna akarshan karke hamen bhogakarshan se bacha lijiye. Chahe jaisa hamara jeevan raha ho chahe jaise aacharan rahe ho yadi ham aaj se apna sudhar ka marg chayan kar le to hamen bhagwat prapti nischit ho jaegi. Bhagwan hamare piche ke sare papon ko nasht kar denge. Aham tam sarv pape mokshyami ma such main tumhen pavitra kar dunga.

sare piche ke paap bhasm kar dunga. Aur yah samarth hamare shri bhagwan mein hai. Isliye bhagwan ki sharan mein hokar ab nashani ab na nash ho aaj tak hua ab age nahi karunga. Aisa vichar dridh karke aur khub naam jap karen. Yadi naam jap nahi hai to yah vichar dhare ke dhare rah jaenge. Maya phisla ke wahi pahuncha degi. Jiske liye aapne kaha hai ab nau nashani ab nas shripad param brahm gyani mahapurush aur bhagwat premi [gala saaf karne ki aawaz] mahapurush donon hain. Wah purv mein brahm gyan se yukt brahm bodh sampann mahapurush aur vartman Vrindavan mein vyatit karte hue aaj bhi kaleed mein jo samadhi hai aaj bhi wah yahan virajman hai.

aaj bhi wo hamare priyal ki seva mein hai. Vartman mein hai. Wah kah rahe hain ya kamasmay pishuta krodh lobha sansara dhwan yah gahne tahkar dragi yashyam chalan padam bhim maya rajanyam Shrimadd Vrindavi to krip damekammara aho kitna balvan kam hai. Bade-bade vidvannon ko bhi parast kar deta hai. Yah damb badi pravinta se ghusta hai bhakti mein. Sabse bada shatru kam jo sadhako ka param shatru hai. Par ye mitra se bhi zyada mitrvat lagta hai. Kam vedna chadhi aur uske anukul hamen bhog mil gaye to bade sukhi ho gaye.

to phir hriday mein damb ghus jaata hai. Damb tyag ka natak, vairagya ka natak, bhakti ka natak vastut damb hi hai kuch nahi hai. To shripad kah rahe hain ki damb aur phir pisunta chugali karna. Kisi ke piche kisi ki baat karna ninda kahi jati hai aur tum jante ho wah aisa hai wah aisa ye chugali karna panta paray dosho ka varnan karna aur dushtata bhagwat vimurkh varta aacharan chintan kriya ye dushtata hai ashubh anbal sang jan vimurkh tajo sab koi vimurkh tajo sab koi jhooth bolat sach manat dosh karat nirshank rank kar santan janat abhimani garwishta lobh mad mat agadha dusht pariharro duri ye dusht ki paribhasha hai dusht kise kahte hain bole jo ashubh kamon mein lagte hain paap aacharan karte hain anbal dusre ka ahit karte hain, amangal karte hain.

dusron ko dukh phuanchte hain. Ashubh anarbhal aise logon ka sang tyag dena chahiye jo bhagwan se vimurkh hai. Vimurkh tajo sab koi jhooth bolat sach manat. Jo jhooth bolte hue bahut harshit hote hain. Sukh ka anubhav karte hain. Sach mane yahan sukh ka anubhav karna hai. Jhooth bolte hue sukh ka anubhav karte hain. Dosh karat nirshank bilkul shanka rahit hokar papacharan karte hain. Aur rank kar santan janat santo ko bikhari samjhte hain. Abhimani jo har samay abhiman mein bhare rahte hain. Garwish anya vastuon ka garv karna jo dehabiman se yukt hain jo dhan jan bal buddhi bal inka ghamand rakhte hain lobh se grasit jo nana prakaar ke dosho ka mul hai wo mad dharan karna abhimani garwishta lobh mad mat tyagadha dusht parihar dur bhajat bhaj shri hari Radha aise duston ka tyag karke Priya pritam ka bhajan karna karna chahiye.

shripad kah rahe hain sabse bada shatru kam. Phir bhakti mein savdhaan na rahe to natak ghus jaata hai. Damb dharm ki aad mein bhagwan ki aad mein upasna ki aad mein vasnaon ki khel khelnaa ya apni kirti yash yash ga rahe hain. Bhagwan ka chah kar rahe hain. Hamara naam ho jae. Baat karte hain dharm ki aur jhanda uncha rakhna chahte hain apne abhiman ka. Bahut tarah ka dosh damb hai, pakhand hai. Damb pakhand ka tyag aur dushtata ka tyag aur dusre ki chugali karne ke swabhav ka tyag. Yah bahut sadharan mana jaata hai.

lekin yah bahut bada paap hai. Jo hamare bhajan ko ksheen karke bhajan ki bhavna ko hi khatm kar de. Pardosh darshan, pardosh varnan, pardosh shravan yah bhajan mein bahut ghatak hai. Deemak ki tarah jaise deemak lag jae to harebhre vriksh ko nasht kar de. Aise achhche-achhche sadhako ko patit kar deta hai. Yah pinta chugali karna. Dusron ke dosh dekhkar unka varnan karna. Unko sunna yam kamasmay pinta krodh krodh tabhi aata hai jab hamari kamna mein pratikultaa aati hai. Ham chahte hain aap aisa chale pratikul chalenge krodh aa jaega.

phir hamen vichar karna chahiye ki kya puri srishti ke sanchan ka karya hamko mila hai kya ki sab hamare anukul chale. Sabko bhagwan ne mati di hai. Alag-alag khopdi hai, alag-alag chintan hai, alag-alag uski kriya hai. To sab hamare anukul chale. Aisa nahi ho sakta. Ham apne ko anukulta pratikultaa se vivek ke dwara bachayein aur krodh na karen. Aur lobhad bhogon ka lobh rupaye ka lobh sammaan ka lobh iska tyag kar de. Ghane moh andhkar se dhak karke sansaar rupi kue mein gira dene wale yah dosh hain. Kam, damb, dushtata, chugali, lobh, krodh yah purn agyaan andhkar hai.

inme ek bhi ho to sansaar rupi kue mein gira denge. Age kah rahe hain deerghaysam chalit padam bhim maya rajanyam jab hamare andar kam krodh hote hain na jo vikar batae gaye aur duston ka sang hota hai to ek kadam bhi bhagwat marg mein nahi chal sakte ek kadam bhi arthat adhyatmik unnati nahi ho sakti adhyatma ke sadhak ko inse bahut bachna chahiye niche ke shloko mein jo varnan kiya inhi ka varnan kiya hai ki kitne kitne khtrnak hai ye dosh. Ek bhi dosh agar hai kam, damb, dushtata, chugali karna, krodh, lobh aur hinsak bhav ek bhi hai to bhagwan ke marg mein nahi chalne dega.

wo gira dega. Shripad kah rahe hain yah bhim maya rajanyam bhishan kasht dene wali maya mein jhonk dene wale dosh hain. Myaam ma kurma kurang nikshado kritha sahsam sakhen sakhen khel nikhil grasen kalahna mitra tum apni murkhta ko chhod do parai mata bahno ke saath jo kam bhav ka khel khalne ki tumhare andar ichchha hai to kah rahe samukhen sakhen khel nikhila grasen kala hina jaise koi bhaykar vish dhari sarp se khelnaa accha nahi samjhta kyonki wo das lega mar jaoge. Aise yah paap jo par stri parai mata bahno ki taraf kam bhog ki lalsa se dekhna ya cheshta karna ya bhogna ye tumhara sarvnash kar dega.

yah dharm hai. Dharm ke virudh aacharan karne wala kabhi sukhi nahi hota. Yah hamare bharat karm bhumi hai. Yahan jaise karm karoge vaisa hi aapko phal milega. Bada pavitra desh hai. Yah rishi munio ka desh hai. Ye dharm pradhan desh hai. Vishv mein bhagwan ke aise avatar kahin nahi dekhe gaye. Jaise bharat mein yahan ki nadiyan bhi param pavitra karke param pad pradan karne mein samarth hai. Yahan ke parvat bhi bhagwat swaroop hai. Yahan agar aap papacharan karenge shripad kyon aisa kah rahe hain? Hamari ek bhagvatik vyvastha banai gayi hai.

jab tak byah na ho tab tak brahmcharya aur jab byah ho jae to santanotpatti ke liye bhagwat bhav ke hamne shastron mein padha hai ki jab santan utatpatti kriya karne ke liye aap tayyar ho to pehle samasth devtaon ko jo dishaon mein virajman unko pranam bhagwan ko pranam santo ko pranam karke phir he bhagwan aapki agyaa palan karen na ki kamasakta hokar kamasakta hokar nahi yah grihasth dharm mein se aapki agyaa palan karne ke liye prabhu aisa parai mata bahno ki taraf to bilkul nahi ayu shri kirti sab nasht ho jati hai jo vyabhchari purush hai akaal mrityu ko prapt hota hai pakka samjh lijiye uski ayu shri kirti sab nasht ho jati hai aur jo stri paray purush se raman karti pativak parapti rati kare rau narak kalp sat par 100 kalp tak rau narak ka dand use bhogna parta hai jo stri jab tak byah na ho tab tak brahmcharya aur byah ho gaya to jo pati varan kiya aajeevan keval usi pati ki taraf ye gandi baten ye paap ki baten jo hamare hriday mein aa gayi hai inko tyagna hoga satsang inhi ko

tyagne ke liye shripad kah rahe hain sakhen sakhen khel nikhila grasen kalahna ai mitra se khilwad mat mat samjho parai mata bahno se galat bhavna karna tumhara sarvnash kar dega sukhen sakhe khel nikhila grasen kalahna he sakhe mitra khilwad mat samjho kal grasit ho jaoge akaal mrityu hogi tumhari aur tumhari durgati hogi yahan bhi aur wahan bhi hariram vyas ji kah rahe hain savdhaan raho agar bichhu ka pooch chu gaya to dank mar degi jahr chadh jaega. Savdhaan raho. Saanp ke muhn mein vish rahta hai.

mukh mar diya tum aur sinh ke nakhon mein vish rahta hai. Wo panja mar de vishaila panja uska hota hai. Lekin bhagwan ne ek murti aisi rachi hai. Agar bhagwan ka aashray nahi bhajan nahi hai to dekhne se jahr chadh jaega. Kamadi yah jo jahr hai dekhne se chadh jaenge. Mahapurushon ne likha hai aae the hari bhajan ko beech leeni mari ek kanchan ek kamini ye lambi talwar bahut kathin hai bhagwan tak pahunchna. Itna manoranjan phenk dete hain maya ka ki ji usi mein lag jaata hai. To ai murkh apni murkhta ka tyag kar ise khilwad mat samjh kisi maa bahan ke saath kam bhav ka darshan kam bhav ki cheshta tumhara sarvnash kar degi.

akaal mrityu rog grasit aur nana prakaar ki vipattiyon se grasit ho jaega jo shastr virudh aacharan karega. Madira pina, mans khana, parai stri se vybhchar karna, juaa khelnaa, hinsa karna yah sab mahat papon mein rakha gaya hai. Jise aaj log uttam party samjhte hain. Narak jane ki party bahut savdhani ki zaroorat hai. Jo bhagwat marg ke pathik hain unko to savdhaan hi ho jana chahiye. Sar nidan Manu deharthana he bhai yah sharir anarth prapti ke liye nahi mila. Anarth mitane ke liye mila hai. Ab hamara age ka jeevan bada anandmay jeevan [gala saaf karne ki aawaz] bhagavtam mein jeevan ho.

isiliye kleshay sanchin nishchan sthiti mul las Vrindavan. Bade kasht se chahe Vrindavan mein jeevan vyatit karna pare. Par bhagwat premi mahatmaon ka sang milega. Roz baten sunenge to hamare dosh nasht ho jaenge. Aur prabhu ke marg mein ham utsah purvak chal denge. Pujypad shri odiya Baba ji maharaj unse pucha ki kya mahapurushon ke keval samip rahne matra se kalyan ho sakta hai? Bas ham unke samip bane rahe. Isse kalyan ho sakta hai. Pujypad odiya Baba ji ne uttar diya jo mahapurush ke samip rahega usko sadhan karna hi padega kyonki samip rahoge to sadhan karna padega aapko sadhan honge hi aap katha sunoge naam kirtan karoge thakur seva karoge aap unki agyaa mein rahoge kyonki unke samip rahne walon mein aisi dincharya hoti hai ki paap karm ka samay hi nahi hota.

to paap karm to swabhavta chhut jaate hain aur nirantar unka sang rahta hai. Unki baten sunne ko milti hai. To jise mahapurush ka roz sang mile aur bhagwat sadhan bane to usko bhagwat prapti kyon nahi ho jaegi? Mahapurushon ka sang ek tarah se bhagwat prapti hi hai. Par mahapurushon mein aisi asakti to ho jae. Yah asakti ho jae ki hamen koi sadhan se ab matlab nahi. Yah jo kah rahe hain wah ham kah rahe hain. Hamare to sadhya hamare samne baithe hain. Guru sakshat param brahm tasmai shri guruve namah agar koi vasna lekar mahapurush ke samip rahoge to us vasna ki purti ho jaegi.

bhagwan ki prapti nahi hogi. Do baten kahi Baba ne. Mahapurush mein itna prem ho jae ki unke siva hamara koi hai hi nahi to aur koi sadhna karne ki zaroorat hi nahi. Bhagwat prapti ho jati hai. Jab sakshat param brahm virajman hai aap andar se sakshat param brahm virajman lekin bhavna bas banni chahiye. Sakshat param bahma to kah rahe mahapurushon se jisne prem kar liya mere pritam mere Swami mere aradhya dev mujhe aur koi sadhna nahi aapke paas baithe hain ham apne shri ji ke paas baithe hain aapko dekh rahe hain apni ladli ji ko dekh rahe hain haan ye jarur prarthna hai ki ye sanidhy kabhi hate na avyakt rup se akhand mandlakar vyaptam characharam isse hamara pet nahi bharega hamari baat samjh lo hamare hamara jo anand rupi bhookh hai akhand mandlakar vyaptam characharam tatpadam darshit lekin maharaj pet bharega hamko isi rup ke darshan se pet bharega hamen isi rup ke usht se aur pet bharega isi rup ki chhaya mein akhand mandlakar vyaptam ki chhaya mein hamara pet bharne wala nahi ham andar ki baat kahte hain to he maharaj aap jahan raho hamko saath rakho bas hamare to aap hi sarvasv ho.

do baten bataai ki bhagwat prapti nischit hai kyonki mahapurushon ke paas bhagwan ki charcha sunne ko milti hai aur wah apne aap sadhan mein aapko lagaenge hi aur agar koi vasna lekar gaye ho chhal kapt to phir agar lohe ki dibiya mein paras rakhi rui ka parda hai to sona nahi bana pa rahe. Avshyakta hai un mahapurush ko apna sab kuch man lena. Bas itni baat tan man pran samarpit aap mere sarvasv bas itna bahut kathin hai. Bahut kathin hai. Bahut kathin hai. Teen bar isliye kah rahe ki dekha to mahapurushon ki kya shakti se kalyan nahi ho sakta?

bahut bahut ga prasang hai. Mahapurushon ke uttar bahut sateek uttar hai. Pujypad brahm bodh sampann odiya Baba. Kya mahapurush apni shakti se apne sang rahne walon ko param kalyan nahi kar sakte? Nahi. Nahi. Kyonki shraddha ki kami kadpi kalyan nahi hone degi. Agar aapki shraddha paripurn hai to prashn hi nahi uthta. Aap aandit rahenge. Ham to apne param brahm ke saath rahte hain. Hamen kaun se param bahma ki? Guru sakshat param brahm. Hamen kisi ke darshan ki zaroorat nahi. Hamen roz hamare isht ke darshan hote hain.

roz isht se sambhshan hota hai. Bole shraddha ki kami ke karan nahi honge. Yah koi na samjhe ki manmani aacharan kar rahe hain aur Gurudev ke samip rah rahe hain to hamara ho jaega tab jab hamen aur nahi koi thaur nahi to bhi ho jaega. Ka garantti hai ab hamara koi aur nahi thar nahi ham jaise hain wo aapke hain manave kalyan karna na karna ham gale par gaye aapke hain ab ho jaega agar kahin anya aashray hai to bhi phir nahi hoga pakki baat ghor se ghor uddand swabhav aur durachari swabhav ho bas ek baat pakde rahe ki aapke siva hamara koi nahi hai unko apne sir par baithaal ke le jana padega le jana padega kyonki Uma Ram swabhav je jana tai bhajan taj bhav lala jaise hamare bhagwan ka swabhav aise bhakt ka swabhav hota hai chhod nahi sakte wo lekin aapka agar anya aashray hai to phir baat nahi hogi anya aashray nahi hona chahiye bharoso dridh in charan kero bas aap kaise ho isse koi matlab nahi maharaj aapne kaha ki shraddha ki kami ke karan mahapurush apni shakti se kalyan nahi kar sakte to shraddha ka swaroop kya hoga?

kaise mani jae ki shraddha hai jo mahapurushon mein aur paramatma mein bilkul bhed nahi rakhta arthat paramatma hi mahapurush ke rup mein virajman hai aur unki agyaa ke anusaar bhajan karta hai to unmein dridh shraddha ho jati hai. Jaise aap nischit samjho jab priyal ki kripa ka anubhav to us samay Gurudev samne hote hain. Priyal baad mein darshan pehle Gurudev hote hain. Jab anand ki umgan hoti hai to pehle Gurudev ke charnarvind mathe par hote hain aur yah lagta hai aheki kripalu ahe taki kripalu phir jab anand mein dubte pehle Gurudev pehle Gurudev jiski guru charnon mein prit nahi ho kah rahe hain mujhe shri ji to swapna mein bhi shri ji nahi jhalak sakti wo nautanki natak kar raha hai pehle Gurudev ye siddhant hai kya bhagwat darshan un mahapurush ki kripa se ho sakte hain ya nahi.

phir prashn kya un mahapurush ko bhagwan ka swaroop nahi mana? Abhi koi aur bhagwat darshan unhone phir bhi aise mahatma prayah dekhne mein nahi ate jo bhagwan ko prapt ho chuke hain. Jinke hriday mein bhagwan virajman hai. Shastron mein bahut se aise praman paye jaate hain bhagwat darshan ke char upay hain. Pahli apaar shraddha Gurudev ke charnon mein. Dusra nitya satsang tisra har samay bhajan ka abhyaas bhajan kriya. Chautha koi bhi paap durgun durachaar hamare andar na ho to bina mange bhagwan ke darshan ho jaenge.

ye kahna nahi padega ki he nath aap mujhe darshan do. Nahi kahna. Aaj tak kabhi nahi kaha. Hamari maang do teen hui thi jeevan mein. Pahli maang hui thi jab bhai ji ka sanidhy vaniyo ka mila to bhai ji se milne ki prabal lalsa hui. Prava bhai ji antardhan ho chuke hain. Prabal lalsa matlab prabal lalsa ganga ka kinara ekant kshetra to ekdam wo lalsa. Dusri jab Vrindavan aae to prabal lalsa Vrindavan vas ki prabal lalsa jiya nahi jaega agar Vrindavan nahi mila tisri lalsa prabal Gurudev ki lalsa hamen aise samarth Gurudev mile jo hamare prashan ka uttar de sake hamare chitt ka samadhan kar sake hamen priyal ke prem ke marg mein dridh kar sake prabal lal bas ye kabhi hamare andar ki ham apni yogyta hi nahi samjhe ji is baat ki bas yahi samjhte rahe aapko jaisa samjh mein ave aapko jaisa to an mange age avego pal lage pal ko bina mange

barasne wali hamari shri ji hai Harivansh mahaprabhu ne jab ye shlok ka gaan kiya to iske age nahi likha ki mangna padega hamen aap swajnon ke sukh se dur ho arth ke sukh se dur ho sadhna ke dwara prapt hue bhi sukh se udasin ho jao to barsant mein sahjad adbhut shaukadh shri Radhika charan re maham apne aap apaar kripa ye char baten bhagwat darshan karne ki ichchha wale sadhak mein honi prabal shraddha prabal shraddha mein kahin kisi bhi tarah se sanshay nahi ho sakta prabal shraddha agar Gurudev mein kuch

aisa dikhayee deta hai to shri Krishna krodh dikhayee deta hai. Shiv vihaar dikhayee deta hai. Brahma shri gurur brahma gurur Vishnu gurur dev Maheshwara guru sakshat parbrahmma tasmai shri guruve namah uski prabal shraddha mein kabhi aanch hi nahi aa sakti. Aur satsang nitya satsang ka nasha hona chahiye. Aur bhajan kriya jaise bhojan kriya teen bar ho rahi hai na aise pratiphal bhajan kriya aur paap aur durgunom se bhay paap aur durgun aacharan nahi bhagwat darshan apne aap ho jaenge an mange age aap apne aap aa jaenge param pavitra brahmlok ki yatra ke liye tayyar the sarbhang ji shayad unka naam to kisi rishi ne kaha prabhu shri Ram aa rahe hain.

devi bhagwan ko dekha to kaha jat raho biranch ke dhama kabhi akanksha nahi ki Ram darshan ki shravan suno ban ai hai Rama chitavat panth raho din rati ab prabhu dekh judani chati suteeksha ji maharaj apne bhajan mein dube hue hain. Bhagwan shri Ram ji maharaj ek rishi ke hriday mein prerna shruteekshan ji tum aankh munde jinka dhyan kar rahe ho wo bhagwan padhare hue bhagwan bhage bhag kidhar bhagwan itni vyakulta ki ek kadam nahi chala gaya aur raste mein hi aise baith gaye ek ek room kathal ke phal ke jaise kante aise bhagwan ke dhyan mein ashubh pravah dekho sthiti dekho yah bhagwat sakshatkar ki sthiti muni mag maj achal hoe baisa pulak sharir panas phal jaisa panas phal kathal ka jaisa ek ek rom khada hai Premanand mein dube hue achal ankhon de bhagwan bhakti ki rup madhuri ka pan kar rahe hain.

ashu prabha pulkit roma phir dhire se jake antar ke Ram rup ka aphrn kiya. So aankh khuli dekha samne Ram ji bhajan bhajan karo bhagwan apne aap aapko darshan denge. Apne aap aapke saath khalne lagenge. Bhagwan mein ya bhagwan ke premi mahapurush mein asakti hue bina bhagwat darshan nahi ho sakte. Asakti jaise Harivansh mahaprabhu mein itni asakti mahaprabhu ke nij janon mein thi jo nij parikar ke the. Ye bhi suna ki mahaprabhu antardhya ho gaye. So bas sunte hi khule ke khule mukh rah gaye. Kisi ke netr ko le rakh gaye aur padhar gaye vyas nand antar sunat taje tah chhin pran Gaurang mahaprabhu chaitanya dev ke antar dhyan hote nij parikar kitne antardhya ho gaye atyant as aap kaise jiyenge ab kaise jiyenge kitni asakti Gurudev mein hai shri vitthal vipul dev ji ki Swami haridas ji aankh mein patti dekho gyan aur prem mein antar hai.

gyan mein sab tatv gyan ek alag baat hai. Prem ek alag baat hai. Samjhane ke liye tatv gyan hota hai lekin pan karne ke liye prem hi hota hai. Sarvatra guru hain to sabko dekhne se hamen santushtata wo nahi hoti jo apne Gurudev ke darshan se hoti hai. Wo muskura diye to laga swaraj simhasaan par abhishek ho gaya. Tumhen kaise lekin aur koi muskura de to aisa thodi hoga. Par Gurudev jab muskurate hain aisa to gyan sarvatra lekin prem ek desh mein tatv gyan mein chid lakshanam sarvam Radha krishnamyam jagat to kya Radha Krishna ke rup ka rasaswadan ho jaega jab rup ka rasaswadan hoga to isiliye kah rahe chahe bhagwan mein ya bhagwat premi mahapurush mein asakti hue bina bhagwat darshan nahi hote kabhi-kabhi pratikul vihaar bhi bhagwat darshan kara deta hai.

pujya padudiya Baba ji ki nij shri ang seva mein the. Koi truti ho gayi to Baba ne bulaya aur sabke beech mein pucha aapse aparadh bana. Bole ji bana. Teen varsh hamare samne mukh mat dikhana. Na hamara darshan karna na apna darshan dena. Teen varsh hamen dikhayee mat dena. Chalo niklo yahan se. Teen varsh mein brahm bodh kara diya. Wo asaktit kaise jie? Bhojan chhod diye ekant ganga kinare kuti mein rahkar ke sat sat aath aath din bhojan nahi mangna aisa yash vikhyat hua ki ek bade sant the wo darshan karne aae to unka aap to Baba ki shri ang seva mein the to rone lage kaha ki aparadh ban gaya to Baba ne bole itni unchi sthiti tumhari ho gayi main koi aise darshan karne nahi aaya maine wahan se chintan kiya to sthiti dikhayee di tumhari Baba ne teen varsh ko duri karke tumhare andar sthiti jagrit kar di.

to Baba ji do dhai varsh ho gaye the Krishna ashram ka utsav tha to aae aur kaha waise to ham nahi ate par aapse prarthna karne aae ki bahut premi aapka wo shishya hai pran tyag dega aap bula unka kaha nahi kadap teen varsh tak nahi brahm bodh kara ke phir darshan mahapurushon ka har upay bhagwat prapti karane ke liye hota hai bhagwat prapti ya ya to bhagwan mein asakti ya mahapurush bina bhagwat premi mahatmaon ke bhagwan mein asakti ho hi nahi sakti. Asakti ka upay hai raat din unka chintan karna.

raat din unka ahobagy hai jinko apne Gurudev ka raat din chintan hota rahta hai. Hamare Gurudev hamare pran prem pratikultaa mein zyada chintan hota hai. Jab pratikultaa ho jati hai to raat din chintan hota hai. Anukulta mein hai na ki prasann hai to thoda chahe idhar vismriti bhi ho jae par vismriti kya agar guru rup ka chintan nahi ho raha to isht rup ka chintan ho raha hai. Par jab pratikultaa hoti tab keval guru rup ka chintan hota hai. Keval guru rup ka kyonki yah pata hai na ki unke siva jaise ham kahin bhi pair rakhe hain to prithvi hi hai.

aise hamare adhar Gurudev hain. Gurudev ke siva adhar nahi. Ye jab mahapurush kripa karte hain tab ye char baten aa jati hai unke janon mein. Dhyan dena. Pahla unke dwara diye hue naam ka jap. Gurudev ke dwara diye hue naam ka mantr ka jap yah baat aa jaegi. Jisko bhagwat darshan hone guru kripa patr hai usmen sabse pahla lakshan aayega Gurudev ke dwara diye hue naam mantr mein ruchi wo bhul nahi sakta. Dusra Gurudev ke swaroop ka dhyan dhyan mulam guru murti puja mulam guru padam mantr mulam guru vakyam moksh mulam guru kripa Gurudev ka dhyan karte hue guru mantr ka jap naam ka jap tisra Gurudev ki baten gun rup inke shravan inke mahima mein bar-bar chintan mein chitt dubna bhai Gurudev ne aisa kaha tha guru Gurudev hamen bahut pyar karte hain.

Gurudev aisi baat Gurudev ne aisa ye agar ham apne Gurudev ki baten likhen to ek mota granth likh jaega. Adbhut adbhut chamatkar adbhut adbhut chamatkar ye bilkul ek akshar banavti shabd nahi. Adbhut chamatkar kaise kaise ye matlab aur jab Gurudev se to kahte to ek minute mein sab radda kar dete. Phir kahte dekho hamen nahi pata ye shri ji karti hai. Ab tumhara hath shri ji ke hath mein de diya hai. Ab kaise tumhen bata kitne kripalu tumhara hath shri ji ke hath mein de diya hai. Ye sab shri ji karte hain.

hamari vani ji mein likha hai jo ham guru ji bolte the to pura dimaag mein chadha ke laut ke akar ke pehle pahla kam hota tha diary mein likhna guru ji ne ye vachan bole Gurudev ke rup ka dhyan tisri baat Gurudev ki mahima shravan Gurudev ki mahima chintan Gurudev ke gunon ka chintan matlab 20on varsh ho gaye ek bhi rahne mein itna antar nahi ek bhi rahni unki rahni waise hi aaj bhi kanda se apne kar kamal se do roti bankar shri ji ko aaj bhi bimar hai to maharaj bhojan nahi payenge jab tak apne hath se bankar shri ji ko bhog nahi lagaenge tab tak maharaj ji nahi payenge chautha apne Gurudev ki sarv shreshth bhav rakhkar puja hamare Gurudev se badhkar hamare liye koi nahi sarvshresht bhav rakhkar kar puja.

agar in sadhno ka teevrata purvak nirantar abhyaas kiya jae to bhagwan mein asakti ho jaegi. Chalte hain sacchidanand bhagwan shri Krishna chandra jo braj mein prakt hokar adbhut rasmay leela kar rahe hain. Kal brahma ji ka moh nivraat hona agasur ke udhar se brahma ji ko ascharya hua tha ki is ghor papi ki divya jyoti bhagwan mein sama gayi. Phir bhagwan ki bal leela dekhkar ascharya hua. Bachhde gwal balo ka aphrn kiya. Ek varsh tak bhagwan bachhde gwal bal bane rahe. Phir brahma ji stuti aadi karke namaskaar karke chale gaye.

Priya pritam ka kal milan bhi hua. Roz sanket vat mein milenge. Ab shri Krishna chandra ji ki avastha chha varsh ki hai. Ab wah bachhde charane nahi ab gay bachhde sab ek saath charane ki anumati mil gayi. Apne sakha gwal balo ke saath gaye charate hue Vrindavan mein jaate aur apne shri charan chinnon se Vrindavan ki raj ko pavan karte. Koi bhi kan Vrindavan braj ka aisa nahi jismen hamare bhagwan aur priyaju ke charan chinh na ho. Yah van gaon ke liye hari hari ghas se yukti evam rang biringe pushpo ki khan ho raha tha.

abhi 25 26 varsh pehle ki baat bata rahe hain. Idhar aap dekhoge keval latae hi latae thi. Jahan vat vriksh hai na yahan se lekar ke aur sidhe aap chale jao kesi ghat tak to vrikshavli latae pushp bas aur kuch nahi itna nirman nahi hua tha ab to lataon ka antardhya hona badi-badi hai peepal ki lata badi-badi latae badi dardanak sthiti hai 5050 mor ke jhund hamare hitdha mein se dana phenk do. Aise nach rahe hain. Saikadon hazaron kabutar tote aise baithe hue hain. Ab lataenge to phir mor kahan sahan karenge?

to phir ab idhar kuch avajen aati hain mayur ki. Bataya kitna sundar Vrindavan pushpo ki khan ho raha hai. Age age gaye unke piche piche bansuri bajaate hue Shyam sundar tan madhwo venu mudeeyanto gop sva balavita pashu purat pashavyama vishad vihar kam kuma karnam phule hue latae kitna sundar hai bhavna karo jis marg se ja rahe hain. Aaspas phuli hui latae guchchhe ke guchchhe rang biringe phool unmein makrand ka pan karke bhavre gunjar kar rahe hain. Shastron sundar shwet rang ki gay aur piche bhagwan bansuri bajaate hue Shyam sundar.

phir Balram ji aur unke piche yash gaan karte hue gwal bal is prakaar Vrindavan mein pravesh karte hain. Vrindavan mein kahin bhore gunjar kar rahe hain. Kahin jhund ke jhund hari chaukdi bhar rahe hain. Kahin mayur nritya kar rahe hain. Sundar sundar pakshi chahak rahe hain. Kahin bade sundar jharne jhar rahe hain. Jaise mahatmaon ka hriday swachchh hota hai. Aise yahan ke kund aur sarovar param nirmal hai. Unmein khile hue kamlo ke sourabh se suvasit hokar shital mand sugandh vayu shiv Vrindavan ki seva kar rahi bada hi manohar van dekhkar bhagwan ne man hi man vihar karne ka sankalp kiya.

Purushottam bhagwan shri Krishna chandra ji ne dekha bade-bade vriksh phal aur foolon ke bhaar se jhukkar bhumi ko sparsh kar rahe hain. Mano pranam kar rahe ho. Nutan nutan koplon ki lalima se aisa lag raha hai mano prabhu ke charan sparsh kar rahe ho apne kar kamal se. Bade anand se muskurate hue apne bade bhai Balram ji se kaha he dev shiromani dekho yah to bade-bade devta aapke charan kamlo ki puja karte hain. Parantu yah Vrindavan ke vriksh apni dali rupi hath se pushp lekar ke aapke charan kamlo mein jhukkar mano pushpanjli arpit kar rahe hain.

namaskaar kar rahe hain. Kyon na ho isi saubhagya ke liye to yah Vrindavan ke vriksh bane hain akar. He aadi purush aap is Vrindavan mein apne aishwarya rup ko chhipakar balkon ki si leela kar rahe hain. Phir bhi aapke shreshth bhakt munigan apne isht dev ko pehchan kar dekho yah bhavron ke rup mein bade-bade muni aapke bhavan pavan yash ka nirantar gungan kar rahe hain. Vastav mein aap hi stuti karne yogya hain. Prabhu jaise sad grihasth apne ghar mein aae hue sant ko dekhkar ke alhadit ho jaata hai. Aise dekho ye aapko aaya dekhkar yahan ke mor kaise nach uthe.

hariniya mrig naini gopiyon ke saman apni prem bhari tirchhi chitvan se aapke prati prem prakt kar rahi aapko prasann kar rahi ye koyle madhur madhur kuhu dhvani karke aapka swagat kar rahe hain. Prabhu yah sab vanwasi hone par bhi dhanya hai. Kyonki sant purushan ka swabhav hi aisa hota hai ki aae hue atithi ko apni priy se priy vastu bhet karke unhen prasann karte hain. Prabhu yah Vrindavan ki bhumi dhanya ho gayi kyonki aapke charan sparsh prapt hue. Yah hari hari ghas dhanya hai kyonki aapke charnon ko sukh pahuncha rahi.

Vrindavan ki vriksh latae, jhadiyan yah sab aapke sharir ka vayu sparsh prapt karke kar kamal ka sparsh prapt karke aho bhagya hai. Ye aapki daya bhari chitvan yahan ki nadi parvat pashu pakshi sabko kritarth kar rahi hai. Prabhu ye braj gopi aapke vaksha sthal ka sparsh prapt karke jiske liye swayam lakshmi ji bhi lalayit rahti hain. Dhanya dhanya ho rahi hai. Parikshit is prakaar param sundar Vrindavan ko dekhkar bhagwan shri Krishna bahut hi aandit hue. Apne sakha gwal balo ke saath Govardhan ki tarai mein gauen charate hue anek prakaar ki bal leela karte.

ek taraf gwal bal baithkar ke bhagwan shri Krishna ki charcha karte. Dusri or Balram ji ke saath vanmala pahne hue bhagwan bhavron ke swar mein swar milakar gunjar karte hue khelte. Kabhi-kabhi shri Krishna kujte hue rajhanson ke tarah swayam kujne lagte. Kabhi nachte hue moron ke saath aise nachte ke mayuron ko uphasaspad bana dete. Kabhi megh ke saman gambhir garjan karte. Kabhi bade prem se naam lekar jis gay ko pukarte wahi hunkar karti hui aa jati hai. Kabhi chakor kranch chakwa bhardul mor aadi pakshi ki awaz kabhi baagh sinh aadi ki garjan kabhi baagh sinh aad se bhayabhit hone wali leela jab Balram ji khelte khelte thak kar kisi gwal bal ki god mein sir rakhkar let jaate to bhagwan shri Krishna dheeredheere charan dabane lagte pankha jalte Balram ji ki seva karte kabhi nrityato gayat vgato yutotha gat hasto gopal hasanto prasat kabhi ek dusre ke samne taal thok kar kushti ladne lagte kabhi ek dusre se hod bandhkar nritya karte aur Krishna aur Balram aise gale mein hath dalkar dekh dekh ke vah vah vah vah aisa kahte hain.

jab kushti ladte ladte thak jaate to vriksh ke niche komal pallavon ki saiya par gwal bal ki god mein sir rakhkar shri Krishna Balram let jaate aur murtiman punya atma gwal bal bhagwan shri Krishna ke charan chapne lagte angochhiyon se hawa karte kisi kisi ke hriday mein prem ki dhara umad aati hai. Wah dhire-dhire udaar shiromani param manaswi bhagwan shri Krishna ki leela ke anurup unko man ko priy lagne wale geet gate hain. Apni yog maya se ishwar ko chhipae hue anant bramhandon ka Swami gwal balo ke beech mein aise sukh barsa raha hai.

aisi leela karte mano theek koi manushya balak gwal bal hi ho. Swayam Bhagwati lakshmi jinke charan seva mein sanlagna rahti hai. In gramin balkon ko unhee charnon ke chapne ka saubhagya milta aur bhagwan unke saath sadharan balak ki tarah khel khelte. Par kabhi-kabhi unki aishwaryamay bhagvatik leela prakt ho jati. Balram ji aur shri Krishna ke sakhaon mein ek pradhan sakha the shri dama. Ek din unhone subal aur stok krishna aadi gwal walon se Shyam aur Ram se bade prem se kaha ki ham logon ko sarvda sukh pahunchane mein tatpar rahne wale mahabali Balram ji aapke bahubal ki to koi tha nahi.

to hamare Manmohan shri Krishna duston ko nasht kar dalna to swabhav hai. Yahan thodi dur par ek bada bhari van hai. Usmen pat ke pa taad ke vriksh bhare pare hain. Aur bahut taad ke phal pak pak kar girte hain. Par wahan dhenukasur naam ka ek dusht daitya rahta hai. Usne kisi ko bhi phal agar koi phal lene gaya to use mar deta hai. Bhaiya Balram ji bhaiya shri Krishna wah daitya gadhe ke rup mein rahta hai. Swayam bada balvan aur bahut se gadhe uske sathi hain jo daitya hain. Gadhe ke rup mein rahte hain. Shatrughati bhaiya us daitya ne ab tak na jane kitne manushyon ko mar dala.

yahi karan hai is van mein koi bhi pashu pakshi manushya koi bhi nahi jaata. Aur bade sundar sundar sugandhat phal hai taad ke. Dekho na sugandh aa rahi khane ka man hota hai charon or mand mand sugandh fail rahi tanik dhyan do bhaiya tumhare mukh mein pani aa jaega ras aa jaega shri Krishna hamara to man machal para hai phal pane ke liye dau dada badi utkat abhilasha hai ki phal paye par wo gadhe ka rup rakh ke balvan daitya mar dega agar ham jaenge to gwal balo ki baat sunkar bhagwan shri Krishna aur Balram ek dusre par drishti milai aur kaha accha bhaiya aur taal ban ki or chal pare.

Balram ji ne apni majbut bagon se taal ka ek ped pakda aur matvale hathi ki tarah je hilaya to dher sare phal niche gire. Jab gadhe ke rup mein rahne wale daitya ne phalan ke girne ka shabd suna to mano prithvi ko kampayamaan kar raha aise dauda balvan tha bahuton ko mar chuka tha Balram ji ke samne aaya dulti chati par mari bahut rekta hua krodh mein barkar rekta hua dusri bar Balram ji ke paas aaya pith karke phir dulatti chalai. Balram ji jab pure anant bramhandon ko sarson ke dane ki tarah phan mein rakhe to iski dulti kya karegi?

ek hath se donon pair pakde aur ghuma ke taad ke vriksh mein mara. Dhenukasur padhar gaya aur bade taad ke vriksh hilkar khub phal gire. Tadatdakar ek dusre vrikshon ko hilate hue aise bahut se vriksh gir pare. Balram ji ke liye to ek khel tha. Parantu unke dwara fenke hue gadhe ke sharir dhenukasur se chot kha khakar wahan sab pura van jitne pake phal rakhe sab niche aa gaye. Bhagwan Balram ji anant bhagwan shesh hain. Sara sansaar theek waise hi otaprot hai jaise suton mein vastr tab bhala unke liye kaun se ascharya ki baat thi jab dhenukasur mara gaya to uske jo aur daitya dhenuk ke rup mein rahte the sab aag babula ho gaye aur Balram ji shri Krishna ke upar tut pare jo aaya piche ke pair pakar pakar ke sabko taal vrikshon par de mara us samay bhumi taad ke phalan se pat gayi.

tute hue vriksh aur daitya ke pranheen sharir Balram ji aur shri Krishna ki mangalmay leela dekhkar devta gan phool barsane lage. Baje bajane lage. Dhenukasur mara gaya. Uske anuyai mare gaye. Ab to sab brajvasi gop balak aur gopan khub sundar meethemeethe taad ke phal paye. Iske baad kamal dal lochan bhagwan shri Krishna bade bhai Balram ji ke saath braj mein aae. Us samay unke sathi gwal bal unke piche piche unki stuti karte jaate. Kyon na ho bhagwan ki lilaon ka gayan aur bhagwan ki lilaon ka shravan sabse jaldi nishpap karta hai.

nishpap karne wala sabse bada tirth hai bhagwan ki leela katha shravan aur gayan. Jis samay piche piche gwal vaal yash gaan karte chal rahe age bhagwan shri Krishna tam gojurit kuntal badh bar vanya pras ruchre kshan charuhasam venu manugut keertim gop dakshit dashobhya gaman sameta us samay bhagwan shri Krishna ki ghunghrali alkavli gaon ke khuron se udau kar ke raj mathe par alkavli par sir par mor pankh ka mukut aur kesh paas mein sundar jangli pushp skhav ne guthe netron mein madhur chitvan mukh par manohar muskan aur madhur madhur Murli bajaate hue gwal balo ke saath braj mein pravesh kar rahe hain.

gopiyan bhag ke marg mein khadi ho jati. Din bhar intazar karti sham ke jab dekhti ki netron ko jeevan dan dene wale shri Krishna aa rahe hain. Gopiyon ne apne netr rupi bhramron se bhagwan ke mukharvind ka makrand raspan karke din bhar ke virah ki jalan shant ki. Bhagwan ne bhi unki taraf prem bhari chitvan se unko sukh pradan kiya. Yashoda maiya Rohini ji ka hriday vatsalya sneh se umad raha tha. Unhone Balram ji aur bhagwan Shyam sundar ke ghar pahunchte hi ichchha anusaar unko snaan karaya, vastr pahnaya, phir khilaya, pilaya.

donon bhaion ne matao ka parosa hua swadisht ann bhojan kiya. Iske baad bade lad pyar se dular karke Yashoda aur Rohini ji ne unhen sundar saiya par sulaya. Bhagwan shri Krishna is prakaar Vrindavan mein anekon leela karte. Ek din apne sakha gwal balo ke saath yamuna tat par gaye. Us din Balram ji saath nahi gaye the. Jab koi vishesh leela karni hoti thi to Balram ji ko kisi na kisi bahane se bhagwan rok dete the. Aur dusri baat yah bhaiya ji hain kadu ke bade putr hain anant shesh bhagwan aur unke putro mein hai yah Kaliya nag bhi to us din Balram ji ko saath nahi laye jeth mahina garmi bahut ab atyant pyase ho gaye sab bachhde gaue sakha aur kisi ko dhyan nahi raha kali dah mein sab ne pani piya bakshon ne, sakhaon ne, gauen, gopo ne pite hi sab mar gaye.

itna zahrila saanp tha ki wo kund ka kund pura yamuna ji ka zahrila tha. Yahi apne ghar ki baat hai. Kali de bhagwan ne dekha ki yah to bahut galat ho gaya. Hamare sab parikar to padhar gaye. Kitni bar padhar gaye? Haan dekho agasur mein bakasur mein bhagwan shri Krishna chandra ji ne apni amrit barsane wali drishti se tatkaal jivit kar diya. Kisi ko aisa anubhav bhi nahi hua ki ham mar gaye the. Sab kuch chetna ai. Ashcharyachkit hokar ek dusre ko dekh rahe hain. Par aisa nahi pata ki shri Krishna chandra ji ki amrit drishti se ham jivit hue hain.

ham log to vishaila jal pi jane ke karan mar chuke the. Bhagwan shri Krishna chandra ji ne hamen jila bhagwan ki aisi leela hai wah janana na chahe to koi jaan nahi sakta hai. Bhagwan ne dekha ki ye mahadhar Kaliya yamuna ji ke hamare leela sthal ko ye to bahut ashudh kar diya hai. Ab na koi achman kar sakta hai. Itna zahrila jal tha ki upar se koi pakshi ude to uski bhaap se markar usi mein gir pare. Brahmin bhagwan shri Krishna ne yamuna ji ke agad jal mein kis prakaar sarp ka daman kiya aur Kaliya nag jalchar jeev to tha nahi.

aisi dasha mein anek yugo tak yahan Vrindavan mein kali dah mein kyon raha? Brahm swaroop mahatman bhagwan anant hai. Apni leela prakt karke swachhand vihar karte hain. Gopal rup se unhone jo udaar leela ki wo amrit swaroop hai. Uska shravan karke bahut sukh milta hai. Aap kripa karke rahasya varnan karen. Yahan Vrindavan mein kyon rah raha tha ye Kaliya? Aur Kaliya koi saanp koi jalchar jeev to hai nahi. Barabar jal mein hi kyon rah raha tha? To shri Sukhdev ji ne kaha parikshit yamuna ji mein yah vishal kund hai.

is vishal kund mein Kaliya ne apna nivas sthan banaya. Itna vishdhari tha ki kali dah ka pura jal aise ubal marta tha, khaulta rahta tha. Yahan tak ki uske upar udne wale akash mein jo pakshi hain wo bhi jhulas kar gir ke mar jaya karte the. Aur uske vishaile jal ki nanhi nanhi bunde jab vayu le jati to vriksh bhasm ho jaate aaspas ke aisa zahrila saanp ek chhoti bund bhi jahan par jae wahan aag lag jae aisa zahrila pashu pakshi lata vriksh sab nasht ho rahe the aaspas ke bhagwan ne kaha hai meri leela vihar sthal is dusht ka to daman karna hi padega jab unhone dekha ki saanp ka vish ka veg bada prachnd bhaykar hai.

vish hi iska mahan bal hai. Aur meri vihar sthal yamuna ji dushit ho gayi hai. To bhagwan shri Krishna ne khel racha. Aao bhai sahab kanduk leela khelte hain. Aur Shri dama ka kanduk tha gend tha. Bhagwan ne liya sidhe ghuma ke mara. Kali dey mein gaya ae kanhaiya hamara gend jaise bachchhe ab to hamen gend chahiye tujhe gend chahiye na main bhi la ke deta hoon chup rahe aur bhagwan ne fenka isiliye tha koi bahana mile aur kamar mein Pitambar bandhi aur sankalp banaya ae Kaliya ab bhagna padega tujhe aur taal thoki aur kud gaye jal pe bhaykar vish jal kya vish ekdam aur bhagwan ke kudne se jal aur hilaune mangne laga 400 hath tak jal chhitka jab achint mahashakti bhagwan taal thok karke kude aur matvale gajrat ki tarah dubte hue mathte jaate the jal ko bhagwan ki bhujao ki takkar se bahut jal mein shabd ho raha tha wo so raha tha Kaliya kaleeday mein aankh se sunne wale kali nag ne wah awaz suni kaun aa gaya itna balvan ki jivit mere deh mein ghusaya sahan nahi hua wo chidh karke samne dekha ek Nilmani Shyam sundar salona balak varsha kalin megh ke saman atyant sukumar itna sundar ki thodi der to Kaliya pehle darshan karta raha.

vaksha sthal par sunahri rekha Pitambar dharan kiye hue mandmand muskurakar bhujao se jal ko aise mar rahe hain. [nak se ki jane wali aawaz] Kaliya upar se lekar charan tak darshan kiya. Charan mano kamal ki parag ki gadi ho niche ke. Itna akarshak rup ki kafi der to wo rup hi darshan karta raha. Phir dekha ye mujhse tanik bhi bhayabhit nahi ho raha. Mauj se mere vishaile jal mein khel raha tab usko krodh aa gaya aur usne saanp ka bal pehle wo bandhan mein bandhta hai. Bhagwan ko bandhan mein banda aur dasa marm sthano mein uske saikadon phan the.

bhagwan shri Krishna ko nag paas mein bandh karke aur apne phan se dasa. Ab to gwal bal sab murchhit ho rahe hain. Kyonki in brajvasyon ne sharir, suhrad, dhan, sampatti, stri, putr, bhog, kamnayen ye sab tyag kar bhagwan shri Krishna ko hi apna mante hain. Isliye brajvasi sarvshresht hai. Gay, bail, bachhiya, bachhde sab dukh se takrane lage. Shri Krishna ki or takatki bandhe hue sab dekh rahe hain. Sabka pran vyakul. Idhar braj mein bade utpat shuru ho gaye. Ab shakun dekhkar nand Baba ne kaha ki Balram tum aaj yahan kyon ho?

shri Krishna ke jarur koi ghatna ghat gayi. Jarur ghatna ghat gayi. Bade bhay se vyakul ho gaye. Bhagwan ke prabhav ko to jante nahi. Vatsalya bhav hai. Bas yah apashkun dekhkar laga ki aaj to kisi daitya ne shri Krishna ka jarur ahit kar diya. Bhay se vyakul ho gaye kyonki in sabke pran man sarvasv shri Krishna hi the. Bhage brajvasi nand Baba upnand samasth braj gopiyan budhe bachchhe jawan sab itne mein bhagte hue ek sakha ne akar bataya gazab ho gaya. Kanhaiya kali dah mein kud gaya aur saanp ne jakad liya. Ab to Balram ji vyakul nahi hai kyonki jante hain ki hamare upar shayan karne wale saanp se to unko koi bhay hai nahi aur unko vish se kya bhay hai.

brajvasyon ko itna atur dekhkar hanste hue kaha tum dhairya rakho. Shri Krishna koi aise balak nahi hai. Ham jante hain apne bhai ke prabhav ko. Tum dhairya rakho. Lekin brajvasi pyar jo prabhu se hi keval kiye hue hain. Sab yamuna ke samip pahunch gaye. Sab dekh rahe Baba maiya to kudne hi wale Balram ji ne zabardasti Baba ko roka aur yuvtiyon ne braj yuvtiyon ne maiya to bhari vyakul jab dur se dekha ki kanhaiya nag paas mein bandhe hue to maiya to behosh ho gayi kund ke samip hi nand Baba bhi murchhit jaise ho gaye.

bhagwan muskan bhari chitvan se ishara kar rahe sab shant shant shant lekin har brajvasi ko mere pran priy Shyam sundar ko saanp ne das liya saanp ne kas liya mere to pran vallabh jeevan sarvasv hai jab Yashoda maiya ko hosh aata hai kudne ke liye daudti phir braj yuvtiya Gopiya pakar leti hai ashrujhara sharir chetna hin phir braj Gopiya kahti hain ki suno chhathav din Putna ko mara tha aap bal to yad karo aapke lala ka koi aisa bal nahi ki saanp mar daelga par adhikansk to dhiraj bandhane wale nahi the sab murchhit pare hue the nand Baba ke to pran shri Krishna the jab dekha saanp ne pakar rakha hai bahut vikalp Balram ji ne Baba aap samjho ye hamare shri Krishna koi par kaun samjhne wala to Balram ji ne apni Bhagvati shakti ka prayog kiya sabko jadta bhav koi kadam age nahi badha sakta nahi to itne prem mein koi samjha nahi sab kali deh mein doob jaate apne bhagvatik bal se sabko jadta bhav pradan kar diya sab ek kadam nahi chal sakte ab bhagwan ne dekha ki hamare brajvasi jan to bahut dukhi ho rahe

hain. Aur saanp jo hai bahut prafulit hai ki hamne bandh liya aur kaat liya. Bhagwan ne apne sharir ko mota kiya. Jo hi uski nashe tutne lagi chhod ke alag khada ho gaya. Phir aag babula hokar ke Kaliya nag ne phuphkar marte hue bhagwan ke upar chot ki. Nathunon se vish ki phuhare nikal rahi. Yah nahi ki kate to jae. Kuch saanp aise hote hain aise karte hain to dhar jaisi bis ki girti hai. Ab bhi hain aise kuch sarp hai. Lala lal ankhen kiye mano bhatti tap rahi ho aur mukh se lapten nikal rahi thi. Kali nag apni dohri jibh lapalpa ke donon hothon ke kinaron ko chatta hua vish ugalta hua bhagwan ke upar prhar karta.

aur jaise bhagwan shri hari ke vahan Garud ji sampon se khelte hain aise shri Krishna chandra jo khel rahe paitra badte wo prhar karta apne ko bachhate aur aise paitra badte ki har bar uske phadon par bhagwan thaap ka prhar karte ab uska bal ksheen hota gaya bhagwan ne mari thaap aur chhalang lagai aur chadh gaye phadon par Kaliya ka kitna saubhagya jo munio ke hriday mein bhi dhyan mein nahi ate wo sidhe charnarvind mastak par Kaliya ke mastak par lalal maniya thi sarp mani un manyon se bhagwan ke charnon ki aur shobha ho gayi nrityagan samasth kalaon ke aadi pravartak jagatguru bhagwan shri Krishna nritya karna chahte ye dekhkar ke devta gandharv apne apne sangit vadya hai aur bhagwan uske sir par nritya karne lage.

nritya ke acharya aadi pravartak hai. Sab vidyaen inhi se prakt hui. Bhagwan ke pyare bhakt gandharv siddh devta charan devangna jab dekha bhagwan nritya karna chahte hain. Tab bade prem se mridang dhol nagade gandubhiya pushpo ki varsha karte hue ye sab baj rahe. Taal ke saath bhagwan nritya kar rahe hain. Uske phalan par akhil bramhandon ka bhaar liye hue bhagwan uske phadon nas nas tut gayi. Sara abhiman churchur ho gaya. Mukh se khun ugalne laga. Aur jo phan nahi jhukata to aisi thokar marte nachte hue edi ki bas khun ugal deta.

prachnd danddhari bhagwan ke charnon ki chot se Kaliya nag ki jeevan shakti kshan ho gayi. Muhn se nathunon se khun ugalne laga. Chakkar kaat kar behosh ho gaya. Tanik chet hota jahan aankh kholta vish ugalta bhagwan jor se charnon ki thokar marte uske phanon par. Nachte nachte bhagwan ne uska sab bal aur ahankaar raund dala. Puran purush mahabali bhagwan shri Krishna ke charnon par khun ki bunde aisi padi thi mano Kaliya ne raktamay pushpo se bhagwan ke charnon ki puja ki ho titra tandav virug phalat patro raktam mukhram napna gat smritwa charachar guru pursham puranam naraynam tamarnam manasa jaga bhagwan tandav karte hue phanon ko uske upar chinn bhinn ho gaye.

ab jab dekha ki bas marne wala hi to use yad ai he puran purush Purushottam bhagwan narayan hamari raksha karo aur yah pata nahi ki wahi chadhe hue hain. Bhagwan shri Krishna ke udar mein sampurn vishv brahmand bhari bojh se Kaliya ka yah chhotamota balvan nahi Garun se lad para tha Garud ji se aur jab Garud ji ka prhar para to bhagkar yahan chhup gaya bhagwan ki prhar se sab ahankaar choor ho gaya chhinnabhinna ho gaye phan uske khun ki ulti karti hui bhagwan narayan ka smaran kiya uski patniyan hath jodkar bhagwan ki sharan mein ai nag patniyan choti khol ke yah atyant danya bhav hota hai aur badi ghbarahat aur prithvi par laut kar sashtang pranam kiya prithvi par laut gayi hath jodkar pranam kiya aur bhagwan shri Krishna se apne aparadhi pati ko mukt karane ke liye wah stuti karne lagi nag patniyon ne kaha nyayo hi dand kritik kil vishesh tava khalni grah ripota naam tully drisht dum phalmevasan anugrah bhavat krito to hi no dando astat te khal kalshaha yandas suk mam de krodho tenugrah samta prabhu mujhe pata chal gaya aap avtari purush hai unki patniyan kah rahi kyonki mere pati ko is durdasha mein pahunch pahuncha dena kisi purush ki takat nahi.

ye param purush Purushottam bhagwan aapka avatar hua. Main ab jaan gayi to aapka avatar duston ko dand dene ke liye hua hai. Aur yah aparadhi tha. Prabhu aapne dand de diya uchit hai. Prabhu aapki drishti mein shatru aur putr ka koi bhedbhav nahi. Isliye aap jo kisi ko dand dete ho wah uske papon ka prayashchit karane aur uska param kalyan karne ke liye ham logon par bada anugrah kiya jo aapne dand diya. Yah hai bhakti. Yah to aapka kripa prasad hai. Kyonki aap jo duston ko dand dete hain, usse unke sare paap nasht ho jaate hain.

yah aparadhi hai. Ismen to koi sanshay nahi prabhu. Kyonki aparadhi na hota. To ye sarp yoni ko hi na prapt hota. Aparadhi to hai hi. Isliye ham sache hriday se aapse prarthna karte hain ki aap apne krodh ka tyag karke anugrah kijiye. Yadyapi aapka krodh bhi anugrah hi hai. Prabhu jarur jarur is sarp ne purv janm mein man rahit hokar koi bahut badi sadhna aapki ki hai. Kyonki aapke charnarvind sidhe uske mathe par par rahe hain. Isse bade aur kaun tapasvi ho sakta hai? Ye sab jeevan par daya karte hue koi bahut bada bhajan kiya, dharm kiya.

tabhi to aap santusht hue hain. Aap sabke jeevan swaroop aap iske mathe par nritya kar rahe hain. Isse bada saubhagya kya hoga? Bhagwan ham samjh nahi pa rahe ki ham jaison ki kaun si sadhna ho sakti hai aur kaun si sadhna ka phal ho sakta hai ki aapki charan dhul ka sparsh pane ke liye bade-bade tapasvi lalayit rahte ho. Aapke charnon ko prapt kiya. Kitni charan raj durlabh hai ki swayam ardhangini lakshmi ji bhi bahut dino tak samasth bhogon ka tyag kar niyamon ka palan karte hue tapasya ki. Prabhu jo aapke bhakt hain charan anuragi hain un nak prashtham na chabham na parmeshtham na rasadhipatyam na yog siddhi ra punar bhav vaanchh yad raj prapna tadesh natha duramanya tamo janah krodh vasoh sansaar chakra bhramat sharo yadit sya vibhav samaksh namastubhyam bhagavte purusha mahatmane bhuta vasay bhutay paray Paramatmane gyan vigyan nidhae brahan anant agaya vikaray namaste prakritay cha kalay kal nay kalav sakshan vishwa tadrishta tat karte vishv he tave nag patniyan vinay kar rahi he prabhu aapke charan kamlo ki dhul ki sharan jo le lete hain unko aisa anand prapt hota hai ki wo swarg ka rajya nahi chahte wo prithvi ki badshahi nahi chahte wo rasatal ka rajya nahi chahte.

wo brahma ka pad nahi chahte. Wo animad yog siddhiya nahi chahte. Yahan tak ki janm mrityu se chudane wale keval moksh ki bhi ichchha nahi karte. Swami yah nagraj tamoguni yoni mein utpann hua hai. Atyant kroadhi hai. Phir bhi isko aapki param pavitra charan raj prapt hui jo dusron ke liye sarvatha durlabh hai. Jisko prapt karne ki ichchha matra se sansaar chakra mein pare hue jeev ko sansaar ke vaibhav sampatti ki to baat hi kya moksh ki bhi prapti ho jati hai. Prabhu ham aapko pranam karte hain.

aap anant evam achinteshwar ke nitya nidhi hain. Aap sabke antahkaran mein virajman hone par bhi anant hain. Aap samasth prani aur padartho ke aashray sab padartho ke rup mein vidyman hai. Aap prakt se pare swayam paramatma hai. Ham aapko namaskaar karte hain. Aap prabhu sab prakaar ke gyan ke anubhavo ke khajane hain. Aapki mahima apaar anant shakti hai. Aapka swaroop aprakrit divya chidanandmay hai. Prakrit gunon evam vikaro ka aap kabhi sparsh hi nahi karte. Aap hi brahm hai. He brahm swaroop shri Krishna ham aapko namaskaar kar rahe hain.

aap prakriti mein cho utpann karne wale kal hain. Kal shakti ke aashray hain. Kal ke kshan kalpad samasth avaywon ke sakshi hain. Aap vishv rup hote hue is vishv se alag bhi hain. Drashta bhi hain. Aap is vishv ko banane wale nimit karan hai aur aap is vishv ke rup mein banne wale upadan karan bhi hai. Vishv banane wale aap aur vishv ke rup mein banne wale aap prabhu aap panchbhut unki tan matra indriyan pran man buddhi sabka khajana chitt aap hai namo anantay sukshmay kutastha vipashchate nana vadarodhay vaach vachak shaktay namah praman mulay kavay shastr yo nay pravatta nivattay nigmay namo namah namah krishnay ramay Vasudev sutay cha Vasudev sutay cha prad naya niruddhay satwata namah namo gun pradip gunachchhadnayach [chikne ki aawaz] gunwatta uplaksha gun drisht samde aur bhi badi stuti hai shesh charcha age bhagwan ki mahima ka gaan karte hue nag patniyon ne bhagwan se prarthna ki ki hamare pati ko kshma kar diye.

bade sundar shastr ke anubhut mahapurushon ke hriday mein jo vrittiya hoti hain ye nag patniyan badi tapasvi hain. Badi bhajnanandi hai jo bhagwan ki aisi mahima ka gaan karti hain. Kyonki inko anubhav hai. Tabhi to bhagwat sakshatkar hua. To shesh charcha age shri Radha vallabh lal ki

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)