pratdin satsang sunne ki mahima / gopiyon ka divya venugeet / cheer haran leela // 18/10/2026

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam haditam madhupte smarta mugram nirvai param shital mayam param shital ma Shyam param sacchidanand ghan Premand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele yugal sarkar pranaaradhy pran priy shri Priya pritam jo samasth samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani rajrani samasth brajvasi parikar ke charnon mein kotish naman kotish pranam namaskaar pratiphal hamari ayu ke nasht hote chale ja rahe hain.

pata nahi kaun sa kshan aur kaun si shwas akhiri ho. Isliye har swas kai kai naam lete hue vyatit karo. Naam swas do bilag chalat hai inko bhed namo ko bhave swas hi naam hi swasa naam swas ko bhed mitave jab sadhak is koti ka bhajan karta hai ki swabhavic swas shwas pe apne aradhya dev ka naam chalta hai. Yahi purnata hai. Abhi sharir chhut jae to abhi bhagwat prapti ho jae. Hamko har samay savdhaan rahna hai. Kisi bhi kshan kal mrityu hamko hamare sharir se alag kar degi. Phir hamse koi sadhan banne wala nahi.

sharir mein rahte hue hi sadhan ban sakta hai. Isliye bahut savdhaan rahie ki aapki koi bhi swas jo badi amulya hai hath uthae kahat ho kaha bajaun dhol swasa khali jat hai ja mein teen lok ka mol triloki ke Swami prabhu ko aap kharid sakte hain adhin kar sakte hain ajit ko jit sakte hain bhagwan bik jaate hain bhakton ke hath bhagwan adhin ho jaate hain bhakton ke hath premadheen main tumhara janm janm janam rni hoon. Aisa gopi janon se kahte hain. Kis karan se? Sab sambandho ka tyag karke ekmatra shri bhagwan ke anurag mein dubi hui har samay naam gun kirtan karti rahti hain.

to prabhu kahte hain jin grihasth ki bediyon ko bade-bade yogi jan nahi tod pate. Un grihasth ki mamta moh ki bediyon ko todkar tumne hamse prem kiya. Ham tumhare prem ke rni lo anant mahimashaali bhagwan apne bhakt ke rni ho gaye ajit bhagwan ko jit liya bhakton ne bhajan ke pratap se prem ke pratap se bhagwan unke vashbhut ho gaye naam mein itni samarth hai ye chaupai hazaron bar sunaya aapko yad bhi hogi sumir pawan sut pavan namu apne bas kar rakhe Ram bhagwan ko apne bas mein kar liya jahanjahan mera bhakt charan rakhe wahan wahan rakhun hath piche piche main phirun kabhi na chhadu saath ye anubhav ho jaega jab aap har swas naam jap karenge naam mein asim

apaar samarth hai par maya jaldi shraddha nahi hone degi aur man ka swabhav hai navam navam ek naam mein bahut der tik nahi sakta iska swabhav hai bas isi swabhav ko palat de so mahatma swabhav ke adhin ho gaya to duratma shrat Radhika keertata swabhave gura radhikaya shriyat di sada Radhika naam jibhyagrata sadaiv hamari jibhya mein priyaju ka naam ho shrut Radhika keertita swabhave yah hamara swabhav ban jae Priya pritam ki baat sunne ka bhagwan ki leela katha sunne ka swabhav parivartan karan

sharir ka parivartan hai. Pehle sthul sharir se bhakti ki kriyaen ki jati hain. Uska prabhav hota hai sukshm sharir par. Sukshm sharir ka prabhav hota hai karan sharir par. Aur jab tino sharir param pavitra bhagwan ke anurag mein doob jaate hain to hamara swaroop hi premay ho jaata hai. Ham apne prem mein bhav deh se premay Priya pritam ki premay leela mein prem patr bankar ke sammilit ho jaate hain. Isse bada koi labh nahi. Isliye shripad Prabuddhanand ji kahte hain vishyan vishwat parityajan na padam punbhav bhajan drirtha sarta mati rasmin was Radhika mudito sat sampada rudito datma bhut udit pranay raat para vidit bhaj Radhika vanam he bhai vishay bhogon ki lalsa bahut kathin hai.

pravachan kar lena saral hai. Pravachan sun lena saral hai. Lekin iska tyag karna bada kathin hai. Bhakt ke hriday mein vishay Prita tabhi aati hai jab abhiman aa jaata hai. Main jitendra, main bal brahmachari, main gyani, main mahatma jahan ye aaya tahan prashn samne maya khadi kar degi. Lo do uttar phir aap phayl ho jaenge. Isliye mahaprabhu chaitanya dev ji ne kaha tanadu niche agar is maya se nikalna hai to apne ko tan se bhi nich samjho bahut sahnseel bano vriksh ke saman aur dusron ko man pradan karo swayam amani raho amani na man dena phir kirtan ya sada hari to tumhare hriday mein sada bhagwan ka smaran bana rahega vishay chintan nahi aayega jahan sadhak ko lagta hai main kuch ho gaya wahi prashn aa jaega.

phir uttar dena bahut kathin hai. Maya ka uttar de pana wo bhagwan ki hi samarth hai. Dusre ki samarth nahi. Yah vishay itne pyare lagte hain ki ek taraf shri bhagwan khade ho ek taraf vishay to ham vishay ki taraf mud jaenge. Koi naam japak upasak aisa virla hota hai jo vishay tyagi aur bhagwan naam anuragi. Vishay sevan ke samay dekho kitna naam jap karte ho aap chahe koi bhi vishay ho naam chhut gaya na to vishay shreshth ho gaya na koi vyakti mila naam chhut gaya wo vyakti shreshth ho gaya koi vastu mili koi sthan koi bhog samgri bhagwan ka smaran chhuta to bada ho gaya na smaran chhota ho gaya chhota chhod ke hi to bada sweekar karte hain to naam ko jab tak itna chhota samjhoge chhote-chhote vishay vyakti vastu sthan phir aap labh nahi le paoge.

tribhuvan ki raj lakshmi dene par bhi jo adhe pal ke liye bhagwan ka vismaran nahi karta wahi mahabhagvat hai. Yahan kah rahe hain jitne bhi vishay hain sab vish pradan karne wale jalan pradan karne wale ashanti pradan karne wale janm maran chakra mein fansane wale isliye inka tyag karo. Moksh ki bhi abhilasha na rakho kyonki priyal ke prem ras mein dubna hai. Muditon khil sat sampada dusron ko sukhi dekhkar ke sukhi hona yah mahatma ka lakshan hai. Aur apne paas vaibhav sukh sampada aa gayi usko bhogne mein yahi vishay purush ka lakshan hai.

yadi sadhu swabhav wale ke paas sampatti aati hai to dusron ke sukh mein kharch karta hai. Uska bhog nahi karta. Dusron ko sukhi dekhkar jiska hriday shital hota hai use kahte hain sadhu. Jo dusron se sukh chheenkar swayam bhog kar sukhi hona chahta hai. Usi ko kahte hain asadhu. Isliye apne praarabdh anusaar prapt bhog ko dusron ki seva mein lagao. Bhogne mein nahi. Shripad kah rahe hain rudto da kritma bhutta yadi vaibhav bhogne ki ichchha ave to rone lago. Priyal in khilone mein mujhe mat fasao. Mujhe apne charnon ka prem pradan karo.

agar bhog mein raji ho gaye to yog aapka phesal jaega. Bhog koi bhi aisa tribhuvan mein nahi prabhavit hamen kar pave ki ham prabhu ko bhul jae to nikal jaoge. Agar bhog mila aur usmen prabhu ko bhul gaye phir badi mushkil par jaegi. Agar aap satat smaran karte hain to aap mahan yogi hain kyonki bhagwan isko sabse bada yogi bataya hai. Tapasvi se bhi adhik, gyanyon se bhi adhik, karmakandiyon se bhi adhik, is yogi ko bataya hai jo satat bhagwan ka anannya bhav se smaran karta hai. Jo satat bhagwan ka anannya bhav se smaran karta hai.

uski bhagwat prapti vartman mein hai. Bhavishya ki baat mat socho. Bhagwat smriti chal rahi akhand to aap bhagwat prapt hain. Sadhak mein bhagwat smriti ke saath vishay chintan bhi hota hai. Ghabrane ki zaroorat nahi hai. Naam chal raha hai. Bahut bada pahredar hai. Bhrasht nahi hone dega. Isliye mahan yogi wahi hai jo satat bhagwan ka smaran karta hai. Praarabdh vasata prapt vaibhav ko dusron ki seva mein lagata hai. Dusron ko sukhi dekhkar khud prasann hota hai. Aisa Vrindavan ka aashray lene wala Priya pritam ka bhajan karne wala nau nivatt nikunj mein shri swamini ji ki seva ka adhikar prapt kar leta hai.

pujypad shri odiya Baba ji maharaj mahapurushon ke anubhav to granthon mein likhe dabe rakh rahe hain. Un amrit jaise vachno ko yadi ham shravan karke aacharan mein utar le to hamare hriday ki samasth ashanti nasht ho jae. Ek parmanand ki baadh aa jae. Brahm murti anubhav gamya baat kahte hain. Padhi likhi baat jo anubhav nahi ki gayi hai uska prakash uska prabhav shrota par nahi parta. Aur jo anubhav gam mein baat kahi jati hai to uska prabhav parta hai. Balat shrota ki buddhi ko badal karke wo usi marg mein sthaapit kar deta hai.

maharaj shiv Baba ji kah rahe hain ki jo mahatmaon se asakti kar leta hai use nischit bhagwat prapti ho jati hai. Mere sant bhagwan mere Gurudev asakti jaise apne maa se asakti hoti hai pita se asakti hoti hai kaisa bhi pita ho pita pita hi rahta hai maa maa hi rahti hai aisi asakti Gurudev se ho jae sab asakti chhut kar Gurudev se asakti ho jae to kapil bhagwan kahte hain moksh ka khula hua dwaar hai Baba kahte use nischit bhagwat prapti hai. Par yah mushkil hai. Santo se asakti nahi hoti.

kisi birle ko hoti asakti. Arno phalam tadash darshan hi jibhya phalam tadash kirtanam cha tanwa phalam tad sparshanam hi sudurlabha bhagavta bhavti jo bhagwat premi mahatma ka darshan pa le to netron ka yahi param phal hai avinashi phal hai akshun phal hai aur unke dwara batae hue naam ka jap naam ka kirtan yah jaban ka avinashi phal hai, akshun phal hai. Aur yadi aise mahatmaon ka sparsh prapt ho jae to sharir ko nishpap karke bhagwat seva mein tatpar kar dete hain. Yah badi kripa se prapt hota hai. Jo apni karuna karke sparsh kar de.

sachmuch bhagwat bhakton ka darshan, bhagwat bhakton ki agyaa palan karna aur bhagwat bhakton ka sparsh prapt hona atyant kathin baat hai. Rag to sab koi kar raha hai. Lekin mahatma se koi rag kare yah badi durlabh baat hai. Baba satsang kise kahte hain? Jahan bhagwat prapt mahapurush apne anubhut vachan bolte hain use satsang kahte hain. Sat bhagwan aur sang arthat bhagwan ka sang bhagwan ka sang matlab bhagwat premi mahatma mein aur bhagwan mein antar nahi. Tasmit tajne bheda bhavat bhagwan aur bhakt mein abhed sthiti hai.

brahmvid brahm bhavti jo brahm ko jaan leta hai wo brahmamay ho jaata hai. Janat tumhen tumhen hoy jai more man prabhu has vishwasa Ram te adhik Ram kar dasa sato sam moh mein jag dekha mote adhik sant kar lekha jane sant anant samana bahut jagah praman hota hai ki bhagwan ka bhakt sakshat bhagwan ka swaroop hota hai to bhagwan ka sang hona hi satsang hai arthat bhagwat swaroop mein sthit mahatma ka sang hona hona hi satsang hai. Satsang ka matlab hai paramatma mein rati. Sat paramatma aur uska sang arthat paramatma prapt mahatma ke sang se paramatma ki prapti ka prabal bhav jagrit ho jaata hai.

jo paramatma ke marg mein tatparayan hai. Jisne paramatma ki prapti kar li hai. Ya theek paramatma prapti ke marg mein chal raha hai. Aise siddh purush ya aise sadhak ka sang satsang kahlata hai. Jo theek paramatma ki prapti ke marg mein chal raha hai. Aisa sadhak ya jo theek paramatma prapti kar chuka hai. Aise mahatma ka sang satsang kahlata hai. Satsang kyon karna chahiye? Pujypad Baba bole satsang karne se samasth dukh dosh paap ye nivatt ho jaate hain aur bhagwat prapti ka marg sujhne lagta hai.

dikhayee dene lagta hai. Jise satsang mil gaya uske upar bhagwan ki vishesh kripa hai. Yah durlabh vastu hai. Sant samagam hari katha tulsi durlabh do Uma sant samagam sam na labh kachu an jo bhagwan ke swaroop mein sthit hain unke paas baithkar bhagwan ki varta sunne se bhagwan ki prapti ki prabal lalsa bhajan mein ruchi paap pravriti se nivitti yah swabhavic hone lagti hai. Isliye paap tyag ke liye param shanti sukh ke liye bhagwat prapti ke liye satsang karna atyant aniwarya hai. Satsang milne se bhagwan ka naam jap hone lagta hai.

bhagwan ka chintan hone lagta hai. Bhagwan pyare lagne lagte hain. Sansaar mein phir man bhogon ki taraf nahi jaata. Agar satsang na karen to kya hani hai? Bade-bade bhajan karne wale ekant mein jo hai unmein bahut se dosh bane rahte hain. Bina satsang ke un dosho ka nash nahi hota. Ekantik bhajan se bhi dosho ka nash nahi hota. Ahankaar aur irshya matsarta jaise kisi ki bai unke samne kar do to apne aham ki pushta ke liye wo dosh jarur varnan karenge. Haan theek hai. Aisa kah ke phir ninda karne lagenge.

matsarta mere se age badha jaata hai. Irshya bahut se aise dosh hain jo bina satsang ke nasht nahi ho sakte. Isliye satsang mein jo jaata hai to satsang ek darpan hai. Wah apna swaroop dikhata hai ki ham kitne achhche hain. To apne dosho ka bhan hota hai satsang mein. Phir wah praytn karta hai sadhu mahatmaon ki seva ke bal se apne avgunnon ke tyag ka. Bina satsang kiye prayah bahut bhajnandiyon ko dekha hai ki kai bhayanak dosho se yukt rahte hain. Jo satsang karega wah bhajan to karega hi aur nirdosh ho jaega.

jo satsang karta hai to matra satsang sunne se uske paap chhut jaate hain. Matra satsang sunne se antahkaran pavitra ho jaata hai. Vayumandal satsang ka itna bhagvatik hota hai ki wahan baithe hi hriday bhagwan ki taraf lagne lagta hai. Isliye satsang avashya karna chahiye. Jo log satsang ki ninda karte hain aur apne ko ekantik bhajnandik mante hain, wah kabhi pavitra nahi ho sakte. Wah kabhi nirdosh nahi ho sakte. Satsang ki mahima ka varnan nahi kiya ja sakta. Satsang se mahapurushon ke hriday mein jo bhav hote hain, wah hamen prapt ho jaate hain.

keval satsang mein jakar baith jae soe na. Jagta rahe to kuch na kuch koi na koi shabd uska mahapurush ka hriday mein jaega aur aapke andar divya bhav paida kar dega. Satsang karne ka adhikari kaun hai? Jeev matra satsang ka adhikari hai. Yadi pashu pakshi bhi satsang sun le to unka mangal ho jae. Chahe chandal dusht swabhav ka ho. Yadi us roz satsang jaega to ek din wo sadhu swabhav ka ho jaega. Satsang jahan ho raha hai agar wahan aaspas koi pashu pakshi hai aur uske kan mein satsang ke shabd par rahe hain to itne matra se unka kalyan ho jaega.

jaise bili hai, tota hai, kutta hai, aaspas ke koi pashu pakshi hain jinke kano mein awaz par rahi unka param mangal ho jaega. Satsang karne walon se dekha gaya hai ki paap karm nahi chhute. Satsang bhi sunte hain aur gandi baat bhi karte hain. Pujya padudiya Baba uttar de rahe hain. Yah baat wahi log kah sakte hain jinki aacharan mein drishti mein dosh hai. Jo roz satsang jaate hain unse prayah paap kam hone lagte hain. Aur dhire-dhire paap mit jaate hain. Shabd ka prhar sidhe hriday par hota hai. Roz agar aap roz satsang sune to aap dekhen aapki sari kamia aapke samne ane lageng.

par bhagiega mat, satsang se hatiega mat. Koi birla hi aisa hai jo shabd ka prhar sah kar apne ko theek karna chahe. Paap ka kitna bhi bada pahar ho aur jo satsang mein jaata hai uske sare paap nasht ho jaate hain. Satsang pratdin papon ka nash karke vivek jagrit karta hai. Bin satsang vivek na hoi aur jab vivek ho gaya to paap hote hi nahi hai. Nitya prati satsang jane wale logon ka ek alag hi prabhav hoga. Dhire-dhire jab man ka mail dur ho jaata hai satsang se to phir kabhi paap nahi hote. Satsangi mein ek visheshta hoti hai.

ek roz ekant bhajan karta ho, ek satsang karke bhajan karta ho to satsangi mein ek visheshta hogi. Satsang kya purusharth se milta hai? Bhagya se milta hai ya kripa se milta hai? Praytn karne se satsang milta hai ya hamare bhagya mein likha hai to satsang milta hai ya kripa se milta hai? Bhai siddhant to yahi hai ki satsang keval bhagwat kripa se milta hai. Satsang purusharth se nahi milta hai. Satsang bhagya se nahi milta hai. Satsang keval bhagwat kripa se milta hai. Bin satsang vivek na hoi aur Ram kripa bin sulabh na soi.

bhagwan ki kripa ke bina satsang nahi mil sakta hai. Yadi bhagwat kripa se satsang milta hai to phir purusharth ka kya mahatva raha? Pujya Baba prabhu ki kripa se hamen khajana mil gaya hai to uski raksha karna purusharth hai. Hamen satsang mil gaya. Ab ham satsang mein suna ki naam jap karo. Indriyon ko sanyam mein rakho. Galat aacharan mein ab lagao ismen pura purusharth. Satsang kripa se milta hai aur satsang ke vachan, satsang ki baten purusharth se hriday mein utari jati hai. To satsang aur purusharth arthat bhagwat kripa aur swayam ki kripa swayam ka praytn ye donon bhagwat prapti ke liye atyant avashyak hain.

bina bhagwan ki kripa ke koi satsang mandal par pair bhi nahi rakh sakta. Pujya padu Baba aur bina purusharth ke satsang ki baten hriday mein dharan nahi kar sakte. Uske liye tumhen praytn karna padega. Shrota soi param sujan sunat chit rati kare. Sunte hi wahi aacharan shuru kar diya. Satsang milne ke liye hamen kya upay karna chahiye? Bas ekmatra bhagwan se roro kar prarthna karni chahiye ki mujhe bhagwat premi mahatma ka sang prapt ho jae. Maharaj ji santo mein anurag nahi hota. Kya yah bhi bhagwan ki kripa se hi hota hai?

anurag to bhagwan ki hi kripa se hota hai. Par jaise loha chumbak ki sima ke antargat aa jae to chumbak ghasit lega aur sima ke bahar hai to phir ghasit nahi payega. Aise hi jab koi sant sharan ki lalsa prakt karta hai to mano sima mein aa gaya. Phir koi na koi mahapurush use ghasit lenge. Lohe ka chumbak ghaseetne wala swarn ko nahi ghasit sakta. Arthat agar aap bhagwan se prarthna nahi karte to aapki aisi samarth nahi ki kisi mahapurush ka akarshan kar sake. Mahapurush ki samarth hai ki aapka akarshan kar sakte hain.

isiliye pradhan baat hui satsang ki bhagwan ki kripa. Prarthna karna chahiye ki mujhe satsang mile. Sahi mano ham kah rahe hain isliye nahi. Kaun sa saubhagya apne logon ko prapt hai ki sava5 char baje bhagwan ki pavan charcha kahne aur sunne ko milti hai. Nahi is samay nind nahi khulti hai. Parso ke ekantik mein unhone kaha ki jab log 7 aath baje tak sote hain to unmein ek vayo vridh the. Unka 7 aath baje nahi 2:00 baje tak ham kaha zindagi kya hai? Zindagi kya hai? Ratri mein jagna aur 2:00 baje din tak sona.

to dincharya kya hai? Kya dincharya hai? Pashuv dincharya hai. Shastri dincharya to kitni kripa hai ki wo 2:00 baje din tak sote ho. Aap 2:00 baje ratri ke jag karke apni dincharya karte tabhi to aa pate hain. Uchit nind le lo, uchit bhojan le lo, raat din bhajan karo. Yahi jeevan hai to donon taraf se anurag ho tab anurag pusht hoga. Sant bhagwan ki kripa se mile aur aap unmein aasakt ho jao to bas baat ban jae. Netr mein netr mile aansu tapak gaye bas gardan jhuka li. Ise prem kahte hain. Santo ka prem kya hota hai?

unke darshan kiye romach ho gaya. Sharir kampayamaan hone laga. Ashu chalne lage. Shithil ho gaye. Yah bata bhi nahi paye ki ham aapko prannon se bhi adhik pyar karte hain. Yah bol bhi unko bolna bhi yah uphasaspad lagega. Nahi wo bol sakte aur aise kitne hain koi koi aise hote hain bade gambhir mudra mein koi pradarshn nahi aur unki drishti mein drishti mili to bahut der smaran rahta hai ki haan theek hai. Anurag donon taraf se hota hai. Bhagwan ki kripa se sant milan aur sant par asakti ho jana. Satsang pran pyara lage iske liye kya karna chahiye?

pratdin satsang mein pehle jae aur sabse baad ke uthe ye priti ka lakshan satsang mein priti hone lagegi. Satsang mein pehle jae. Satsang ke samay ke pehle aur baith jae jake naam kirtan sune aur satsang mein baitha rahe. Jab nikal jae to jahan pavdan hai wahan ki charan nazar lekar mathe par dekh lo aap dekhna jahan sabke pavdan hai wahan pavdan uthao niche se raj lo aur aise mathe par lagao dekho satsang mein priti hone lagegi aison ko priti nahi hoti jo samay se nahi ate ek din satsang char din satsang nahi satsang ke liye dekho pujya Radha Baba rishikesh mein satsang ho raha tha ganga kinare pujya bhai ji maharaj kabhi karte bade bade mahapurush the to bhagwat charcha to Radha Baba ne apne nij jan ko kaha jo seva mein the shayad hai ki wo seva se bahut thkit ho gaye honge tab aisa bole honge kyonki Baba ne kaha bhaiya hamko pahuncha do satsang mein satsang shuru hone wala hai to unhone kaha Baba ab ham to nahi pahuncha payenge aisa sevak uttar de to accha nahi lagta.

matlab jarur wah thkit ho gaye honge ya wah seva ke mahatva ko nahi jante honge. Itne bade mahapurush kah rahe hain mujhe pahuncha do aur wo kah rahe hain nahi Baba ham to nahi pahuncha payenge. To unka kya tum jante ho? Shri Krishna hamko itni samarth nahi denge ki ham satsang mein pahunch jae. Donon ganthon mein baat vayu rog tha isliye bahut pida thi. Chal nahi pa rahe. Ek bans uthaya aur Baba kahilte hue wahan gaye jamin mein aur jahan se satsang sunai de raha tha wahan baith gaye. Satsang ab aap batao aise mahapurushon ko aise par sahi baat to yah hai ki satsang ka mahatva aise hi mahapurush jante hain.

bhagwan shankar ko kya chahiye? Kya janna hai? Lekin kag bhasund ji uchh asan par baithkar charcha kar rahe aur bhagwan shankar niche hans rup dharan karke bhagwat charcha sun rahe hain. Jo aaj gaye, kal nahi gaye, ek din suna, do din nahi suna, aison ko satsang mein asakti nahi hoti. Satsang sunne par parivartan kyon nahi hota? Jo kuch log aise hote hain ki keval satsang jana hai, paap nasht ho jaate hain. Baith gaye. Satsang mein kya kaha ja raha hai pakar nahi rahe. Ek dukandar the to roz satsang jaate the. Ek din unko atyant avashyak karya tha.

kahin bahar jana tha do-teen din ke liye to ladke se apne kaha ki 20 sal se roz satsang ja raha hoon. Satsang ka niyam nahi tutna chahiye. Isliye tum jarur jakar sunna. To satsang sunne gaya to usmen kaha gaya tha ki gau sanatan dharm ke mul hai. Yadi tumhara kuch kha rahe ho ghas khet aise to marna nahi chahiye. Nischit mano us jitna khaya usse kai guna adhik bhagwan de denge. Wo apni dukan mein ata aur sab aise bahar lagaya aur kai gauen aa gayi. Wo khane lagi to satsang ki baat usmen ki gaun ko hatana nahi chahiye aur marna nahi chahiye.

aur itne mein uska pita aa gaya. Usne kaha are andhe yah gay ata kha rahi hai aur tu aise gaddi par baitha hai. Unka pitaji satsang mein kaha gaya tha ki gay yadi kha rahi ho to hatana nahi chahiye. Marna nahi chahiye. Bhagwan uska kai guna are bole 20 sal se satsang sun raha hoon. Tu ek din satsang sunne gaya baat man li. Are 20 sal se sun raha hoon. Ek baat bhi nahi mani. To aise sunne walon ko parivartan nahi hota satsang se ki is kan se sunao is kan se nikal. Ye to roz hi sun rahe hain yar jo roz navam navam roz apne sudhar ki baat kuch log mahatma ki pariksha karne ke liye satsang jaate hain to unko labh hoga ya nahi?

dekhen kya bolte hain. Ek aae hue the bade vidvan pravchankarta the. To akar pranam jo pranam karke baithe so pata chal gaya. Shri ji ne turant bata diya ki keval pariksha ke liye aae hain. Jaisa kisi ka bhi prashn hota uttar unhin ko dekh ke dete hain. Bhagwan ki kuch aisi kripa hoti hai na ki to iske baad ashubh pravah karte hue unhone khud kaha ki ham aae hi the keval ye dekhne ki kya hai? To jitna suna usse badh ke paya aise pranam kiye ashu karte hue bole aaj main dhanya ho gaya aur wapas chale gaye aap yadi pariksha ke liye bhi aaenge to aapka mangal ho jaega aapka kalyan ho jaega pariksha ke liye bhi satsang mein jane wale ko labh mil jaata hai kyonki wo jake gaur se satsang ki baat sunta hai kyonki uski pariksha lene ki kahin koi truti mil jae kahin koi galat baat to ham uska ninda karenge satsang ki to bade gaur se sunta hai.

bas gaur se sunne se hi uska mangal ho jaata hai. Jo satsang mein aata hai un sabke liye mahatma bhagwan se prarthna karte hain ki inka mangal ho jae. Sachchi maniye ye kisi ek mahatma ki nahi mahatma ka hriday hi aisa hota hai. Chahe jitna bhishan kasht ho aapke mangal ke liye unke kadam apne kasht ko dekh ke kabhi ladkhdate nahi kabhi rukte nahi. Aapko kya pata santo ko kaise kaise kasht bhog karke samaj ko pavitra karte hain. Ye sharir ye jeevan keval is samay jab sadhan kal tha to hamen moksh ki chinta thi.

hamen brahm prapti ki chinta thi. Ab hamare paas ek hi baat hai ki is sharir se jitna kis mangal ho jae hamara bhajan hamara jagna hamara kasht purvak dincharya karna bas ek hi ki sabka mangal ho jae kisi ko hamari baat pakar mein aa jae hamara bhajan kisi ke lag jae aur bhajan karne lage sachchi maniega ek utsah hai ek anand hai hamen bhagwan seva diye hain aur us seva ka bal bhagwan dete hain yah kiske liye ho raha hai yah hamen baten janni hai kya jo ham tumhen suna rahe hain? Sachchi baat tumse kahte hain.

yah hamen janni nahi hai. Hamen karna nahi hai. Kuch nahi karna hai. Na kuch pana hai aur na kuch karna hai. Bas dekhna hai ki mere prabhu is sharir se kara kya rahe hain. Ab hamko koi phal phool nahi chahiye. Jaise hota hai na sadhna ka phal ye koi na phool chahiye na koi phal chahiye. Jo hamen chahiye wo hai. Yah sirf aapke liye hai. Man lo sirf aapke liye praytn hai. Sirf aapke liye prayas hai. Aapke liye sirf bol rahe hain. Aapke mangal ke liye bol rahe hain. Agar ise pakar lo to aapka mangal ho jaega. Aap kahan baithe hain?

Vrindavan ki pavan bhumi mein. Kya sun rahe hain? Priya pritam ki baat, bhagwan ki charcha, mahapurushon ki baat, yah aho bhagya yah jo dambhi purush hote hain, pakhandi hote hain, kya inko bhi satsang se labh ho jaega? Nahi, inko nahi hoga. Kyonki ye kahe ke liye aaenge? Sun ke sunane ke liye. Inka uddeshya apne mein koi parivartan jo dambhi hai, jo pakhandi hai, usko apne parivartan ki baat nahi. Usko hai ki yah baat pakar karke ham dusri jagah suna de. Phir wo suni sunai baat wo apne parivartan ke liye satsang hota hai.

satsang sirf apne parivartan ke liye hota hai. Ye jo damb pakhand ke dosh mein hote hain. Yah apna damb pakhand chodna nahi chahte. Isiliye satsang mein inka labh le lena bada kathin. Agar yah chodna sweekar karen to labh mil sakta hai. Lekin dambhi aur pakhandi pujya bhai ji maharaj ne kaha dambhi aur pakhandi ka bahut buri tarah nash hota hai. Bahut buri tarah nash hota hai. Isliye damb pakhand to bahut dum ka jo hai nahi usko dikhava karna pakhand jo hai nahi wo aise nautanki natak karna yah bilkul khtrnak hai.

jaise ho waise raho aur satsang suno to mangal ho jaega. Satsang kinka karna chahiye? Kinka sunna chahiye? Jo purush bhagwan ke gunanuvad ke siva aur kuch nahi bolta. Jo swayam mein kami nahi hai, kroadhi nahi hai, lobhi nahi hai, dambhi nahi hai, pakhandi nahi hai. Mera vichar hai ki aise mahapurush ka sang karna chahiye. Phir ek aur baat bata de mithai ki dukan wale mein jab ham jaate hain to ye nahi puchte ki tum mithai khate ho ki nahi hamen pasand ai hamne le liya to do prakaar se satsang suna jaata ek aise mahapurush ka satsang jo keval bhagwan mein asaktit hai.

kam to isi se banega aur dusri baat hai ki agar achchhi baat hamen kahin sunne ko mil jati hai use ham grahan kar lete hain. Lekin bina mahapurushon ke sang ke bhav samudra se par hone wala gyan prapt nahi hota. At sadhak ko chahiye ki koshish karen bhagwan se prarthna karen ki sarv sadgun sampann bhagwan ke bhakt ka sang mile. Usi se labh hota hai. Nahi to dosho ki vridhi ho jati hai. Dosho ki vridhi yah bhi badi baat hai. Dusre ki ninda, dusre ka uphash aise bahut si baten hain aur swayam mein wo sab hai nahi to satsang mein baithe par wo labh nahi mil pata.

wo baat nahi ban pati. Andar vairagya ki bhavna nahi aa pati hai. Kya Baba koi aisa sadhan sarvottam sulabh hai jo satsang se badhkar ke ho? Nahi bhai. Sab shastron ka aur sadhno ka sarvochch mul karan satsang hai. Satsang bij hai aur sab sadhna shakha prashakha hai. Agar satsang mila to sab sadhan apne aap aa jaenge. Baba yadi satsang na mile to kya karen? To maine to yahi vichar kiya ki phir sat shastron ka khub swadhyay karna chahiye. Baba aap bata sakte hain kaun se sat shastron ka swadhyay karna chahiye.

agar gyan marg mein jana ho to vedant Upnishad ka yog vashishta ka. Agar bhakti yog mein jana ho to gita ji, ramayan ji aur bhagwat ji aur vinay patrika ji Baba kah rahe hain mere vichar se inhi sad granthon ka path karna chahiye. Gyan margi ho to vedant Upnishad, bhakti margi to gita ji, ramayan ji, bhagwat ji, vinay patrika ji aur bhagwan ki kripa se yah aapko sunne ko milti hai. Baba ek aadmi sat shastr ka swadhyay karta hai, ek satsang karta hai to labh kisko adhik prapt hoga? Satsangi.

satsangi ko labh adhik prapt hoga kyonki usmen mahapurushon ke vachan anubhut hote hain. Shastr mein ham pakar paye ki na pakar shastron ke vakyo ko pakar pana bada kathin hai. Satsang mein suljhe hue sar baten wo aapko sunne ko mil jati hai. Chalte hain Shrimad bhagwat mahapuran. Jaise pura bhojan pana ho na to thodi chatni bhi chahiye, thodi sabji bhi chahiye to har chij tumhen de rahe hain. Vrindavan mahima, amrit mahapurushon ke vachan aur ab bhrpur bhojan pao. Bhagwan ki leela katha venu geet aaj hai.

bada mangalmay shravan matra se bhagwan ke charnon ka prem pradan karne wala. Isi venu geet ke ek shlok ne shri Sukhdev ji ko brahm chintan se hatakr shri Krishna chintan mein laga diya. Barha peedam natvar bapu ye isi venu geet ka hai. Im sir swachchh jalam padma kar sugandhna nad vayuna vatam sa gopal kota kusumit banraj sushma bhang dwij kul gh sara sareen mahendram madhupati ravgay char ga sa pashupal balsukwenu shrad ritu hai chhitik chandni bada hi sundar van Vrindavan aur chandni nirmal jal jidhar dekho vayu sugandh lekar ke aise parag yukt jal thal mein kamal khile hue hain.

aisi latae hain ki vayu unko sparsh karke jab bahti hai to sugandh hi sugandh bhagwan shri Krishna chandra jo aise van ki adbhut shobha dekh ke apne adhon par Vanshi virajman karke nad karte hain. Jidhar dekho udhar kahin mayur nritya kar rahe hain. Kahin bhare gunjar kar rahe hain. Kahin kokila gunj rahi hai divya sarovar nadiyan bhagwan ne badi madhur bansi dan chha bhagwan ki bansi kya hai vishv vijay karne wali jahan kamna chalta tha tir aur kamanon se vijay natvar ki wahan hoti thi Murli ki taron se gazab ki bansuri bajti thi Vrindavan basaiya ki karun tareeph Murli ki ya murleedhar kanhaiya ki adbhut jahan prem bij ka Radha Radha ucharan kiya sampurn Vrindavan premay ho jaata shri Krishna ki bansi dhvani kya mano bhagwan ke premakarshan ka bij ho vikal ho jaate the jad dravit ho jaate the ek gopi hath jodkar boli nand nandan tumse prarthna hai jab main bhojan banau tab tum bansi mat bajana bole tere bhojan banane ke samay yadi meri bansi bajegi to tujhe kya pareshani hogi bansi sunte hue bhojan banana nahi lakdiyan geeli ho jati hai sukhi lakdiyan dravit ho jati hai sarwa bhagwan hai bhagwan ke milan ki prabal akanksha bansi jagati hai.

gopiyon ka hriday paripurn ho jaata. Sab jadwat ho jati. Jo jahan hai jaise ek din bahut si premay braj gopiyan ekatrit hui aur aapas mein vashi ke prabhav ka varnan karti hai. Tad varnatu mardha smaratya Krishna cheshtitam nasak smarwen viksipt manush nap barha peedam natvar bap karanyo karankaram vibhadwas kanak kapisham vaijayti chamala raan veno radh sudhya pu vrind vrindanyam swapad ramnam pravit kirti itive raj sarvabhut manohram shratwa brajasta sarwa varnayanto bhire bhire bahut si premay braj Gopiya ekatrit hokar Vanshi dhvani kurya aapas mein varnan karna to chaha par Vanshi ka smaran hote hi shri Krishna ki wo madhur cheshta prem purn chitvan wo bhakuti ke ishare wo madhur muskan smriti mein chhaa gayi.

je hi smriti mein chaai to shri Krishna milan ka prabal veg hriday mein prakt ho gaya. Unka man hathon se nikal gaya aur wah dekh rahi hai bada sundar swaroop shri Krishna ka hai. Man hi man dekh rahi hai ki shri Krishna gwal balo ke saath Vrindavan mein pravesh kar rahe hain. Kaisa saundarya hai? Barha peedam natvar bapo sir par barha kahte hain mor ko. Mor ka mukut dharan kiye hue hai. Kano par kaner ke pile pile pushp hai. Sharir par divya sunahra Pitambar gale mein panch prakaar ke sugandhat pushpo ki mala vaijyanti mala.

mano rang manch par abhinay karte hue shreshth nat ka sa kya sundar vesh hai Lalu ka. Aur aise sundarata ke sagar othon par adhramrit par bansi virajman karke bansi bajaate hue unke piche lokpal jaise bhagwan ka yash gaan karte hain. Aise sakhag bhagwan ki kirti ka gaan kar rahe. Baith se bhi sarvshresht Vrindavan bhagwan ke charan chinnon se atyant param pavan atyant mahmmahim parikshit iti venu ravam rajan sarvabhut manohram ye Vanshi dhvani kya hai sarvabhut ke man ka haran karne wali chahe wo jad ho chaitanya ho Gopiya use sun sun ke tanmay ho gayi bhav mein shri Krishna ka aalingan kar rahi hai.

phir himmat ki aur ek gopi boli ata phalamdam na param vida sakhya pashu nan vivet vayas vakram brajes sutyo ranwe dushtam yavapeet manurakta kataksh moksh ksham noot prahasta bakola mala paridhan vichitra vesho madhya virej turlam pashupal gosh rang yatha natavro kach gay mano gopya kima chad dayam kushlamwer damodra dhar sudha map gopika naam bhate swayam yad vashish rasam rinyoch tar yathya gopi apni sakhiyon se kahti hai are sakhi atam phaldam na param pidama ye aankh walon ki ankhen dharan karna unki safalta ankhon ki bas yahi hai ki ek bar inko dekh le ek bar bhagwat sakshatkar ho jae jab Shyam sundar shri Krishna gaur sundar Balram gwal walon ke saath ban ja rahe ho ya laut kar braj mein aa rahe ho aur jab wo apne adhon par bansi virajman kiye prem bhari tirchhi chitvan se hamari or dekh rahe ho us samay ham jab netron se nakshi khun ki rup madhuri ka pan karte hain.

yahi netr walon ki safalta hai. Ek bar inko dekh ek bar aisa rup dekh are sakhi jab ye aam ki nai kople moron ke pankh foolon ke guchchhe rang biringe kamal aur kumud ki malaen dharan kar lete hain. Ye sanvre kishor jab Pitambar dharan karte sab shringar aur gore Balram ji jab nilambr dharan karte hain bada vichitra vesh aaspas gwal balo ki mandli aur madhya mein sanvre gore kishor aur jab ye bansi ki madhur tan chha pyari sakhi us samay aisa jaan parta hai mano rang manch par koi mahan nat abhinay kar raha ho kaise hamarit par wo shobha prabhav dalti hai kaise batao tisri shri are sakhi yah venu purush jati ka hone par purwajan mein na jane kaun sa sadhan bhajan kiya ki ham gopiyon ki apni sampatti Damodar ke adhron ki sudha swayam hi pan kar raha hai.

ye thoda sa bhi adhramrit shesh nahi rakhta. Is venu ko apne ras se seenchne wali hriddini aaj kamlo ke Mishr romanchit ho rahi hai. Jaise kisi ke vansh mein bhagwat premi santan ho jae to shreshth gati ko aise hi vriksh bhi phool rahe hain aandit ho rahe hain ki bansi bhi hamare hi parivaar ki hai. Are sakhi Vrindavan sakhi bho vitno keertam yad Devki sut pda bhujla lakshmi Govind [gana gane ki aawaz] venu manumat mayur nrityam praksha parat samasth satam ye Vrindavan param dhanya hai. Baikunth lok mein bhi Vrindavan ki mahima ka gaan kiya jaata hai.

phir anya loko ki to baat jane do. Dekho kaisi jagah hamen baithaal kar bhagwat charcha sunne ka saubhagya diya priyaju ne kahan baithkar sun rahe hain param pavan yamuna ji ke pulin par baithkar kahan pulin hai shri dham Vrindavan kaisa Vrindavan Vrindavan sakhi bh vinoti keertim yahan se lekar vaikunth tak jiski mahima gai jati hai wo Vrindavan hai. Yah Yashoda nandan shri Krishna ke charan kamlo se chinhit sakhi jab yah shri Krishna apni muni jan Mohini Murli bajaate hain to bansi dhvani sunkar mor matvale hokar taal par nritya karne lagte hain.

jab yah bansi bajaate hain to parvat ki chotiyon par vicharne wale pashu pakshi chupchap shant hokar khade rah jaate hain. Mano koi muni ho aur apne kano ke donon se bhar bhar karke bhagwan ki bansi dhvani ka pan karte hain. Are sakhi dhanya mudh matyop harta [chikne ki aawaz] ya nand nandan patr vichitra vesham akar venitam sah Krishna sara puja dadhur vichita pranyavok krishnam nireekshitsa rup sheelam shrutwa tatwit venu vichitra geetam dev vimanatya smaran sara bhasat pras kavra muni are sakhi ye mere pran vallabh shri Krishna jab vichitra vesh dharan karke bansuri bajaate hain to mudh buddhi wali hirniya ye bansi ki tan sunkar ke apne pati krishnasar mrigon ke saath nand nandan ke paas chali aati hain aur apni prem bhari badi-badi ankhon se unhen niharne lagti hai.

niharti kya hai sakhi? Mujhe to aisa lagta hai apne kamal ke saman bade-bade netr shri Krishna ke charan kamlo par nyochhavar kar deti hai. Shri Krishna jab prem bhari chitvan se in hiran hirniyon ki taraf dekhte hain to unka jeevan dhanya ho jaata hai. Unka jeevan dhanya ho jaata hai. Are sakhi tum hariniyon ki baat kar rahe ho. Dekho akash ki taraf yah swarg ki deviyan hain. Jab bansi dhvani sunti hai to saundarya aur shil ke khajane ye shri Krishna ko dekhne ke liye vimanon par aa jati hai aur bansuri ka madhur sangit chitra vichitra alap sunkar wo murchhit ho jati hai.

vimanon par gir jati hai. To hamen kaise malum hua sakhi suno jab unke hriday mein shri Krishna se milne ki teevr akanksha jag jati hai tab wah dhiraj kho baithti hain behosh ho jati hain aur is baat ka pata tab chalta hai jab unke pushp mala vastra aadi niche girte hain. Unko yah bhi shuddh nahi hai ki hamare pushp mala vastrad niche gir rahe hain. Are sakhi tum vimanon par virajman un divya deviyon ki baat kahti ho jara dekho gavas Krishna mukh nirgat venu geet piyush samit kar put pavya chava tanapya kavla Govind kala pras prayotaga munyo vanin krishnitam taditam kalwe geetam aru dhum bhujan ruchar prava shanwant milit dasho vigtavach sakhi tum vimanon par virajman deviyon ki baat karti dekho na in gaon ko jab hamare Krishna pyare apne shri mukh mein bansuri virajman karke adhon mein swar bharte hain to gaue unka madhur sangit sunti donon kan khade kar deti hai aur mano amrit pan kar rahi hoon us bansi ka sangit ras le rahi hai aisa kyon hota hai sakhi?

kyonki apne netron ke dwaar se Shyam sundar ko hriday mein le jakar virajman karti hai aur man hi man unka aalingan karti hai. Dekhti nahi in gaon ke netron se anand ke aansu baras rahe hain. Aur sakhi unke bachhde bacchhron ki to dasha hi nirali ho jati hai. Yadyapi Vrindavan ki gayo ka vatsalya prem ke karan thanon se apne aap doodh jharta hai. Par jab bachhde bansi dhvani sunte hain to muhn mein liya hua doodh na ugal pate hain na nigal pate hain aur kan khade karke bhagwan ke dwara bajai hui bansi ka adbhut aur bacchhron ke bhi netron mein ashubh pravah ho jaata hai.

wo jeev ke tathke rah jaate hain. Are sakhi tu gauve aur bachhde ki baat karti hai. Yah to Vrindavan ki vastu hai. Arthat yah to Vrindavan ke premi jan hai. Unki baat to jane de. Tu Vrindavan ke pakshi ki taraf to dekh. Inhe pakshi kahna badi bhul hai. Yah adhikansk bade-bade Paramhans rishi muni Vrindavan mein pakshi ke rup mein virajman hai. Vrindavan ke sundar sundar vrikshon ki nai aur manohar koplon wali daliyon par yah pakshi chupchap baith jaate hain aur ankhen band nahi karte. Nirnivesh nainon se shri Krishna ki rup madhuri pyar bhari chitvan dekh dekh kar nihal hote hain.

kano se koi anya shabd nahi sunte. Keval bhagwan ki Mohini vani aur bansi dhvani sunte hain. Netron se keval bhagwan ke rup ka pan karte hain. Kitna jeevan dhanya hai Vrindavan ke pakshi ka. Are sakhi nastada tad Mukund geet maav lakshit mano bhavbhang vega alingit moor bhuj murare ganti pad yuglam kamlohara drisht [chikne ki aawaz] tape braj pashu sahra gop sancharta manwu mudeeyantam prem prabaddha udita kusumavli bhi sakhdha swap butram sakhi tum deviyon ki baat karti ho, gaun ki baat karti ho, pakshi ki baat karti ho.

are ye to chetan hai. Dekho yamuna ji ki taraf dekho. Inme jo bhavar dikh rahi hai na ye Shyam sundar ke milne ki teevr akanksha unke hriday mein ho rahi. Ye bata rahi hai. Dekho yamuna ka pravah ruk gaya. Bansi dhvani sunkar prem swaroop shri Krishna ki bansi ka prabhav to dekho dekho yamuna ji apne tarang rupi hathon se kamal ke phool lekar bhagwan shri Krishna ke charnon mein uphar bhet kar rahi aur aisa lagta hai mano aalingan kar rahi hai mano unke charnon par apna hriday nyochhavar kar rahi are sakhi ye yamuna ji to hamare Vrindavan ki vastu hai yah hamare Vrindavan ke sab premay hai.

tanik in badlon ko to dekho. Jab ye dekhte hain ki brajrajkumar shri Krishna Balram ji gwal balo ke saath dhoop mein gaue chara rahe hain aur bansuri baja rahe hain. Tab badlon ke hriday mein prem umadta hai aur ve upar akar Shyam ghan ke upar chhata bankar ke kahin dhoop na lag jae. Prabhu Shyam sundar ko itna hi nahi sakhi ve Shyam ghan Ghanshyam ke upar nanhi nanhi phuliyon ki varsha karte hain. Aisa jaan parta hai unke upar sundar sundar shwet kusum chadha rahe hain. Nahi nahi sakhi kusum nahi wo mano apna jeevan chadha rahe hain.

apne aap ko nyochhavar kar rahe hain. Are bhatu purna pulind ugay pda rag shri kumkum dasta tan mandten ta dashan smar rujan rushten linn kuche sujhu tada hata madla haridas varyo yad Ram Krishna charan sparsh pramod manam tano sahgo ganyot pani sook kand mul gavnam nay todar venu swai kalpad tanuspandnam gatita pulak taruna nir paas krit lakshan vichitram evam vidha bhagavto ya Vrindavan char varno gopya krida tanmayata yu are bhatt ham to Vrindavan ki in bheeliniyon ko hi dhanya aur krit krit manti hain. Aisa kyon sakhi isliye ki inke hriday mein bada prem hai.

ye jab hamare Krishna pyare ko dekhti hai na bheeliniya to inke hriday mein bhi shri Krishna ke aalingan ki ichchha jag uthti hai. Inke hriday mein bhi prem ki vyadhi lag jati hai. Us samay kya upay karti hain yah bhi sun lo. Hamare pritam ki prasi gopiyan apne vaksha sthal par jo kesar lagati hai aur jab wah Shyam sundar ke charan vaksha sthal par lagati to charnon mein kesar lag jati hai aur jab Shyam sundar nange pair Vrindavan ki bhumi par chalte to ghas patton mein charnon mein lagi hui kesar lag jati hai. Tab yah bheeliniya prem vyathit hriday ko shital karne ke liye charnon mein lagi hui jo kesar wah jo ghas mein lag gayi thi use uthakar apne hriday se lepti hai.

tinkon se chhudakar apne mukh mandal par vaksha sthal par lagati hai. Is prakaar wo apne hriday ki prem pida shant karti hai. Are gopiyon jara dekho giriraj Govardhan ko. Yah bhagwan ke bhakton mein sabse shreshth hai. Hatay madla haridas yadi Ram Krishna charan sparsh pramoda dekho na dekho ye giriraj ji kitne prafulit ho rahe hain. Iska karan kya hai sakhi ye hamare pran vallabh shri Krishna nainabhiram Balram ke charnon ka sparsh prapt karte hain. Giriraj ji ki sarahna kaun kar sakta hai? Kyonki bhagwan bhagwan ke sakha aur gaon ka bada satkar karte hain.

snanpan ke liye jal dete hain. Gaon ke liye sundar hari hari ghas dete hain. Vishram aur khalne ke liye sundar kandraen dete hain aur pane ke liye kandmool phal dete hain. Vastav mein dhanya hai giriraj ji maharaj. Are sakhi in sanvre gore kishoron ki to gati hi nirali hai. Yah jab sir par nona bandhte hain na nona jo gay ke piche pairo mein lapte kar phir doodh duha jaata hai. Aur kandhe par gay ko pakdne wali rassi fanda. Aur ek van se dusre van ki or jab sakhaon ke saath adhon par bansi bajaate hue jaate hain na to manushyon ki to baat hi kya chetan pashu pakshi ki baat hi kya jad bhi prem vibhal ho jaate hain usi desh mein ham vas karte hain jahan ki charcha ho rahi asal prem yukt ho jaate jad prem yukt ho jaate chaitanya ki to baat kya jadu bhari bansi ka kya chamatkar sakhi sunaun parikshit Vrindavan bihari bhagwan shri Krishna aisi aisi ek nahi anek leela karte hain.

gopiyan pratdin aapas mein unhee lilaon ka gaan karti hui bhagwan mein tanmay rahti hain. Har gopi ke hriday mein shri krishnit ho rahe hain. Har gopi ke hriday mein bhagwan darshan de rahe hain. Ab bada gadh prasang hai cheer haran leela. Yah hai sanyaas leela. Bina deh abhiman nasht hue bina deh bhav ka tyag kiye koi bhagwan shri Krishna ki leela mein pravesh nahi kar sakta. Pancho bhule deh shuddh chhathe bhavna raas ki ye deh shuddh vismaran deh adhyas ka sanyaas hai hemant ritu hai gopiyan margasheersha mein nand Baba ke braj ki kumariyan katyayni devi ki puja aur vrat karne lagi roz roz subah yamuna snaan brahm muhurt mein karna phir balu ki murti bankar katyayni devi ki puja karna aur vrat rahna keval havishyan wo kumariyan purv disha mein jo hi lalima hoti yamuna jal mein snaan ke liye kanth tak pahunch jati snaan karti ye agan hi to chal raha hai.

agan mas hi chal raha hai. Isi mas mein margasheesh kahte hain ise agan ka mahina hemant ritu kyonki Kartik ke baad agan hi aata hai. Ve kumariyan devi ki balukamay murti bankar chandan foolon ke har bhati bhati ke nauved dhoop deep ye sab bhet pallav phal chaval sab puja karti aur phir prarthna karti katyayni mahamae maha yoginyadheeshwari he katyayni he mahamae he mahayogini he sarwashakti samanwit sabki swamini ham aapse is seva ke badle mein vrat ke badle mein ek phal mangti hain aur wo phal kya ho nand gotam devi pati mein kurte namah iti mantram japantasta puja chakrahu kumarika kaha sab kumari hai nau kishor avastha hai aur sab ek saath jati kisi ko irshya nahi hai bhagwat marg mein ye nahi hota irshya nahi hoti sab ek saath jati sabka ek hi uddeshya hai shri Krishna sab prem se yamuna snaan karte hain par ek truti hai sadhna mein abhi navkishori bachchhe sab nirvastro snaan karte hain.

kyonki brahm muhurt andhera chhaya rahta hai. Sab apne apne kapde utare nirvastro snaan ye sadhna mein truti hai. Dhara ji mein nirvastro snaan karna nishedh hai. Sab ek hi mantr japti hai. Nand gop sutam devi pati mein kurte namah nand gop sutam devi pati mein kurte namah ye sab mantr japti hai. Sab katyayni mahamae maha yoginidheeshwari aradhna karti hai aur sab kumariyon ke hriday mein ek hi baat hai nand nandan mere pati ho sab pran nyochhavar kiye hain nand nandan par mahina pura hua vrat pure mahine vrat katyayni puja aur nand gop sutam devi pati kurte namah is mantr ka jap pratdin Usha kal mein sab sakhiya ekatrit hoti hai aur sab shri Krishna ka gungan karte hue yamuna snaan phir katyayni devi ki puja pura niyam hai aur paas mein kadamb ka vriksh tha yamuna ke pavan tat par wah apne apne vastr aise utar ke rakh diye.

dekho yahan kyon Paramhans ji kah rahe hain kyonki leela vichitra hai. Isliye pehle bata rahe ki hai kaun? Bole sanakaad yogiyon aur bhagav bhagwan shankar aadi yogeshwaron ke bhi param guru ishwar hain. Unse gopiyon ki abhilasha chhipi nahi rahi. Kitne varsh ke hain bhagwan is samay chha aur sat ke beech mein kyonki sat varsh ki avastha mein giriraj ji ko uthaya hai. Abhi pure chhah ke age bhale ho sakte sat nahi hue. Balak hai. Wahan koi dosh drishti thodi parbrahm paramatma hai. Ab apne pradhan pradhan sakhaon ko liya jo sab brahm swaroop hai.

aur unki akanksha purn karne ke liye yamuna ke pavan tat par pahunche. Sakhaon se kaha tum sab udhar khade ho jao. Dur khade kar diya aur sab gopiyon ke vastr samete aur kadamb ke vriksh par jakar chadh ke baith gaye. Sab gopiyan yahan tak snaan karne ki paddhti hai. Kam se kam na bhi to doob jae. Itna dharajon mein jana chahiye aur kanth tak to siddh baat hai lekin tarna na ave to kanth tak ke liye mat jana nahi to apna nazdik hi dubki laga le jitne mein tarna nahi aata to kya hoga ab bhagwan hanste hue samasth vastr liye aur kadamb ke vriksh par baith gaye.

jab gopikaen snaan karke drishti dali to kinare vastr nahi. Tab sab ek dusre ki taraf dekhi. Bhagwan ne kaha vastr yahan hai. Main majak nahi kar raha hoon. Hansi majak nahi kar raha hoon. Tum log vrat karte karte dubli ho gayi ho. Lekin tumhari truti ho rahi hai. Us truti ka marjan karne ke liye kah raha hoon. Sab niklo aur yahan aao aur phir vastr lo. Dekho mere sakha gwal bal sab jante hain ki maine kabhi majak mein bhi asatya bhashan nahi kiya. Sundriyon tum kahti ho ki ham tumhari dasi hain.

to hamari agyaa ka palan karo. Sab bahar niklo aur vastr lo. Bhagwan ki ye vinod bhari baat sunkar gopiyan to prem mein doob gayi. Tanik sakuchakar ek dusre ki or dekhne lagi aur boli shri Krishna ki agyaa isliye turant sab bahar niklo. Bhagwan hansi hansi mein unke deh bhav ka nash kar rahe hain. Unke vinod se kumariyon ka chitt bhagwan mein aur nyochhavar ho gaya. Thanda jal kanth tak dubi sharir tharthar kamp raha tha. Unmein ek ne kaha ruko ham baat karte hain. Shri Krishna aisi aniti mat karo. Ham jante hain ki tum nand Baba ke ladle lal ho.

hamare pyare ho. Sare brajvasyon ke pran ho tum. Par dekh rahe ho na ham jade mein thithur rahe hain. Hamare vastr de jao yahan. Shyam sundar Shyam sundar te dasy karva titam deh vas dharmagya noche ravahe Shyam sundar tum jante ho ki ham tumhari dasiyan hain. Tum jo agyaa karoge ham palan karenge. Tum dharm ka marm bhaleebhanti jante ho. Hamare vastr de do nahi to ham Baba se shikayat karenge jakar nand Baba se bhagwan ne kaha ki kumariyon tum pavitra ho tum prem se yukt ho dekho jab tumne kah diya ki ham tumhari dasi hai to hamari agyaa ka palan karo sab niklo aur apne apne vastr le jao parikshit kumariyan thandi se thathur rahi thi bhagwan ki baat suni sab bahar nikle bhagwan [nak se ki jane wali aawaz] ne vastr uthae aur kandhe par rakh liye ki aaj se tumhara bhaar main sweekar karta hoon.

dekho ye bahari drishti se mat dekhna is leela ko. Bahut uttam koti ki dehateet sthiti pahunchane wali leela hai. Bhagwan ne vastr kandhe par rakh liye aur muskurate hue bole gopiyon tumne jo vrat kiya tha achchhi tarah nibhaya. Par vastraheen hokar yamuna mein snaan karne se tumhari vrat mein truti ho gayi. Aparadh ban gaya. Yamuna ji ka aparadh ban gaya. Atah is dosh ke liye hath jodo. Sir par lagakar yamuna ji ko pranam karo. Varun devta ko pranam karo. Abhi vastr le lo. Bhagwan shri Krishna ki baat sunkar kumariyon ne tatkaal agyaa ka palan kiya.

par yamuna ji ko pranam nahi kiya. Varun ji ko pranam nahi kiya. Shri Krishna ko pranam kiya aur kaha he shri Krishna aapke pranam matra se samasth apardhon ka marjan ho jaata hai. Dekho gopiyan janti hai shri Krishna kaun hai? Param brahm paramatma. Bahut hriday mein karuna bhagwan shri Krishna ke hriday mein umdi. Par gopikaon ke hriday mein tanik bhi rosh nahi hua ki hamare kapde hata liye aur aisa aisa bhagwan ne samasth gopiyon ko vastr diye, vastr dharan kiye. Ab wah sab bhagwan ki taraf prem bhari chitvan se dekh rahe hain.

bhagwan shri Krishna ne kaha tumne jo hamare charan kamal sparsh karne ki kamna se vrat kiya. Tumhare jeevan ka ek sankalp hai shri Krishna. To meri preshi kumariyon tumhari puja safal hui. Main tumhari abhilasha ka anumodan karta hoon. Tumhara sankalp pura hua. Jinhone apna man, pran, tan mujhe samarpit kar diye hain. Unke man ya indriyan unko kabhi sansarik bhogon mein nahi le ja sakti. Theek jaise bhune hue ya uble hue ann mein ankuran nahi hota. Aise mere sakshatkar kiye hue bhakt ke hriday mein kam aadi dosh nahi rahte.

usar baras tan nahi jama sant hriday jim upaj na kama isliye kumariyon tum siddh ho gaye jao ab tumhara panch bhautik sharir nahi ye chidanandmay hai ane wali shrad ritu ki ratriyon mein mere saath vihar karogi he deviyon tumhara vrat pura hua katyayni devi ki aradhna puri hui tum sab hamko prapt karoge. Ane wali shrad ratri mein adbhut raas ye sacchidanand ghan bhagwan ki divya madhur rasmay leela ye Chinmay leela hai. Ye satchidanandmay bhagwan ki Chinmay star mein leela hua karti hai. [gala saaf karne ki aawaz] prakritik bhav ismen mat lagana.

bhagwan ki parmojjal divya leela bhagwan ki swaroop bhuta nitya nikunjeshwari vrishabhan Nandni shri kishori jo aur unki tadang bhuta premay gopiyon ke hriday mein prakashit hoti hai. Niravran hokar ke hi leela mein pravesh hota hai. Pancho bhule de chhathe bhavna raas ki bhagwan ke janm karm sabhi divya hain. Parantu braj leela ismen sabka adhikar nahi. Usmen bhi braj nikunj leela yah to aur gupt aur usmen keval nikunj leela ye to sachariyo ke saath hone wali Divya divya sarv gahitam hai. Isliye antarang leela hai ye cheer haran ise ye na samjha jae bahari baton mein na laya jae.

yah bhagwan ki chidanandmay leela ka Chinmay khel hai. Jo bhagwan ke charnon mein samarpit hote hain. Bhagwan uske dehabiman ko galit kar dete hain. Brahm nahi maya nahi jeev nahi kal apni sudhi na rahi ek raho Nandlal. Bhagwan ki agyaa hui vastr dharan karke sab kumariyan bhagwan shri Krishna charnon ka naman karke unka dhyan karte hue bhav mein dubi hui bade kasht se braj mein pravesh kiya sari kamnayen gopiyon ki purn ho gayi priy parikshit bhagwan shri Krishna aur ye brajvasi ye sab chidanand prakt hue ye koi parthiv dehdhari nahi sab chidanand hain.

isliye jab tak chidanand bhav nahi aata ek bar pujya shri jayadyal govindka ji ne in do lilaon par bhai ji se paramarsha kiya ki cheer haran leela aur raas leela bhagwat se hata di jae kyonki sansarik prani ye jagtiik bhav wale prapanchi log inke rahasya ko nahi jananenge to utna hi do jitna jaan paye to bhai ji ne kaha yadi charan leela aur raas leela hata di gayi to bhagwat nishpran ho jaegi. Jaise panch prannon se sharir chalta hai aise panch jo adhyay raas panchadhyay hai ye bhagwat ke pran hai. Pran hai jeevan hai.

bade-bade Paramhans iska rasaswadan karte hain. Isliye jo bhagwan ki leela samjh mein na aae to use pranam karen. Bas dosh darshan ki vritti na karen. Nahi to jab bhagwan mein dosh ho jaega to phir nirdosh kahan honge? Phir bahut buri tarah patan ho jaega. Pahli baat to bhagwan raas bihari sacchidanand rupay to sacchidanand mein na rakt hota hai na mans hota hai na haddi hoti hai na stri purush ke chinh hote hain. To kam ka pravesh hi nahi hai bhagwan ki leela mein. To satchidanandmay gopiyan hain. Keval aapko dikhayee de raha hai stri swaroop mein sab bhagwat swaroop atma swaroop hai.

jaise atma mein koi vikar nahi aise gopi nirvikaar bhagwan nirvikaar aur param rasmay leela ho rahi. Shesh charcha ke shri Radhavallabh lal ki jai.

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)