satsang ka adhikari kaun? / yagyapatniyon par shrikrishna ki kripa / Mathura ke brahmano ka toda ahankaar

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam pitam madhupte smarta mugram nirvapay param shital mayam param shital maya param sacchidanand ghan Premand swaroop nav nivrit nikunj vilashi maha premay karunamay pran priy yugal sarkar shri shyama Shyam jo samasth sahachari vrind khag mrig pashu panchhi taru lata yamuna ras rani rajrani samasth brajvasi parkar ke charnon mein kotish pranam kotish naman namaskaar shri swamini ji ke hetu ki kripa se shri Vrindavan dham ka darshan shri Vrindavan dham mein kuch kshan vas karna ya aajeevan vas karna yah bahut badi kripa hai.

ek bar jo Vrindavan aa gaya uske dukho ka nash aur mangal ki niv rakh gayi. Ab yadi wah satsang mein sune hue vachno ko dharan karen aur har samay Radha Radha Radha aisa jape. Man lo yah mahan siddhi hai Radha naam. Anek janm har gaye vishyon ke chintan mein. Ek janm mein jitna samay bacha hai Radha naam mein de dijiye. Aap jit jaenge. Aap vishay purush papatma hote hue bhi mahatmaon ko jo gati milti hai wah Radha naam aapko pradan karega. Aap vishwas kijiye Radha naam par swayam shri hari is naam ka rasaswadan karte hain.

yamuna ji ke pavan pulin mein virajman kunj mein Padmasan yogiyon ki bhanti lagakar ashubh pravah ashubh pravah karte hue ha Radha ha Radha Radha aisa ratte rahte hain. Yah mahmmahim shri dham Vrindavan hai. Shripad Prabodhanan ji maharaj kahte hain Radha Krishna nirwadh mitho vardhmaan anurago oo ye Radha aur Shyam sundar mein paraspat priti badha raha hai Vrindavan prati kshan yugal sarkar ke hriday mein priti badha raha hai. Yah Vrindavan wo hai jo prem swaroop Priya pritam mein prem vardhan kar raha hai. Yatro matam sthir char mahoday prem madhya aur jitne bhi yahan jad chaitanya sabko Priya pritam ke prem mein unmatt kar raha hai.

kaisi adbhut mahima hai. Tu napti ras chidakar yat swayam nityam tatsangti ras bhram no vrindavnantam jo Vrindavan mein agantuk hai abhi aaya hua hai ek bar bihari ji se mila ek bar Radha vallabh ji se aankh lada li ek bar Vrindavan ki raj mein laut gaya to kah rahe hain use antim samay chidghan bapu milega. Wo bhagwat swaroop hokar bhagwan ke nitya dham ka vasi banega. Aise jahan Priya pritam nitya vihar kar rahe hain. Aise Vrindavan dham ki jo mahima hai jo Priya pritam mein prem badha rahi hai. Vrinda tavi jo jad chaitanya ko Priya pritam ke prem mein unmatt kar raha hai.

jo agantuk jan Vrindavan mein akar ke shri ji ka naam jap karte hain. Savdhani se samay vyatit karte hain. Koi aparadh nahi karte. To itne matra se Vrindavan use bhagwat prapti kara dega. Vishwas karo bhagwat dham ki apaar mahima hai. Jahan kashi ke Swami swayam vishvanath ji maharaj is raj ki aradhna karte hain. Swayam brahma ji swayam Uddhav ji bade-bade mahapurush jis raj ki aradhna karte hain. Jo raj shiv sankaadik yachat so raj shish chadhaun kishori tere charan ki raj paun. Aisi mahmmahim bhumi hai ek bar ane se jeevan ka jeevan badal degi aur badal gaye bahuton ke jeevan badal gaye.

jisne Vrindavan ki mahima suni, Vrindavan ka aashray liya, Vrindavan ka kuch kshan hi vas kiya, uske jeevan mein kuch alag hi dhara ho jati hai. Kyonki jahan Radha hai wahan prem ki dhara nischit bahne lagti hai. Shripad kah rahe hain yah aisa prem ras prakashit karta hai. Ashupta chetna haran hetu rev dhruvam tatha patal mand takar manas mad kaha chetna hai par so nahi raha par wo sota hua hai. Jaise gadh nidra mein kuch nahi sunai deta. Kuch nahi sunai deta. Wo tamogun mein leen hota hai. Aise yahan ka Bhajnandi jag raha hai.

par chetna nahi. Kaun kya bol raha hai? Kaun kya kar raha hai. Ek prem ki gadh avastha hai. Kabhi-kabhi baat karte hue bhi aise naam aur mantr chalta hai jo nirantar bhajan karte hain. Jaise aap kahin dekhte hain na bijli ke akshar chalte rahte hain. Batchit kar rahe hain par wo chal raha hai. Jab usmen gadh avastha ho jati hai to bahar ke na shabd sunai dete chahe dhol bajao na bahar ka koi drishya dikhayee deta hai chahe aankh khuli ho ashupta chetna haran het rev dhruvam dhruvam kahna par raha hai ki param satya baat hai ismen sanshay mat karna.

bhajan ka ras is koti ka badh jaata hai ki wah jagte hue bhi sota rahta hai. Jagte hue sota arthat shabd sparsh rup ras gandh se bilkul alag Priya pritam ke prem mein duba hua sushupti avastha nahi hai par gadh susrupt avastha jaisi aisi hi samadhi hoti hai. Aao samadhi bhutar it nachit dula Swami shri haridas ji kahte hain yahan netr rog yukt nahi ki dikhayee nahi de raha bilkul achhche netr hain par kuch nahi dikhayee de raha keval Priya pritam jidhar dekho to netr golak hi Priya pritam ban gaye priy murti nainan base te ras raha samae ye lakshan sun prem ke aur na kachu suhaye narayan Swami ji kah rahe rup chhake ghumat rahe tan ko tanik na bhan narayan drig jal bah prem pehchan netron mein rup sama gaya netr hai par kuch aur dikhayee nahi de raha Priya pritam ke siva jag raha hai par kuch shabd sparsh rup ras gandh nahi gadh sushupti avastha jaisi bhajan ki gadh avastha hai dhanam nidhan jat dati durat purat paresh ras vadh mudit ashwa Vrindavan wo mahadhni hai par wo garib ki tarah rahta hai.

Vrindavan vasi mahadhni param dhan sacchidanand ghan Priya pritam ka naam jiske paas hai wahi dhani hai. Kabira sab jag nirdhna dhanvant nahi koi dhanvant soi janie jake Ram naam dhan hoe Radha naam dhan hoe Krishna naam dhan hoe bhagwan naam se dhani hai par bade danya aur garib se rahte hain. Chhota banna bahut badi baat hai. Bade banne ke liye to sab tayyar hai. Itna chhota ban jao ki tumse chhota koi rah hi na jae. Tanadap suneeche tante nich apan ko kahat tan se bhi apne ko nicha. Aa jiske Priya pritam usse bada dhani aur kaun ho sakta hai?

ye thesak prayah sadhako mein yah galti hoti hai ki sabse pehle prabhu ko sweekar nahi karte. Sharanagat ka matlab keval diksha le lena nahi hota. Aham ko samarpit karke hota hai. Aham samarpit ki prakriya hi nahi ai to bas keval kolu ke bail ki tarah chal rahe ho. Antray ho raha hai bhajan ka ahankaar pusht hai sharanagati hui nahi hriday se baat nahi bane connection sahi nahi hai kaha ki bulb sahi hai dori sahi hai aapka board bhi sahi hai switch bhi sahi hai aap dale bhi hain us board mein par connection sahi nahi hai to on karoge to jalenga nahi thoda aur tan vang mano bhi ramal soham vashita sharir se man se vani se ahankaar se main aapki sharan mein hoon.

nirmal amlai kisi vasna ki purti ki nahi aapka hoon. Aapke liye are kuch karna hai kya? Sharanagati ka bhaar bhagwan sweekar karte hain. Sharanagat nirbhay nishok nishcint rahta hai. Bas sharanagati hi to nahi ho pa rahi. Dainya yah shabd bahut kathin hai. Tante nicha apne ko yah bahut kathin baat hai. Yahi aata hai jab param dhan aata hai. Jaise dal mein phal achhche aa jae wo jhuk jati hai. Aise hi bhajan ka jab phal milta hai to jhuk jaata hai. Sadhan sabke charnon mein at purta paresh raswar vadh muditas Vrindavan ho sake to ek bar moh mamta chhodkar kuch din ke liye do char din ke liye hi Vrindavan aie yahan ki parikrama kijiye yahan ki raj mein lautie yahan ke rasikon ke charnon mein baithkar ke unse Priya pritam ki baten kijiye siddhant shanti ki baten kijiye aapka jeevan badal jaega.

bum bandhu jan sadaiv yatte du sneh paas maha maya kapi vimohini shishu kala lapiya shatam dekho kaisi durant maya hai ki apne parivaar janon ka moh itna fas leta hai jeev ko jaise bachchon ki totli baten parivaar ka asakti moh maya kapi vimohini shishu kalapa striya sartam stri ki madhur chitvan madhur vani putr ka totli vani mein bolna aur parivaar in sukho mein wo itna bandh jaata hai ki Vrindavan Priya pritam ki prapti bhajan sanyam niyam ye sab usko kuch nahi wo itna parivaar samjhta hai sachchi maniega aap logon ke upar asim kripa hai jo moh ki bediyan kab kat gayi kaise kat gayi aapko pata nahi chala nahi itni vichitra hai ki bhagwat marg mein ane par vairagya lene par bhi wahi ghar ki chinta wahi ghar ke sadasyon ka chintan wahi pyar wahi asakti ghaseetti rahti prabhu ki taraf pyar aa sakti to kisi birle pavitra hriday mein hoti.

yah anirvcni vimohini maya hai. Maya ka vimohini dharm ka chintan karte karte pura jeevan ho jaata hai. Aur adhik ho jae aur adhik ho jae aur sankhya badh jae. Keval bank mein jama jama jama aur mar gaye. Ab dusre uska upbhog karenge. Apna jeevan barbad kar diya. Ghora anarth nidan martha mah ghor anarth kar diya is arth rupaye ne pura jeevan rupaye ka chintan kuch nahi sab kuda karkat ye kuda karkat hai jo tumhare saath na jae to kude karkat to batora hari naam Radha naam ye tumhara lok parlok sab jagah mangal karega isliye shripad kah rahe hain nishprayojan jinka prayojan hi nahi aisi chijon tumne kamai thoda hosh mein ho jao prayojan siddh karo tumhare manushya janm ka prayojan hai sadhan dham moksh kar dwara ye moksh ka dwaar hai manav deh samasth papon se durgatiyon se dukho se vipattiyon se mukt hokar parmanand swaroop bhagwan mein sthit hona atah swarth ko tu samjh apne swarth ko samjh ye tumhara swarth rtha nahi hai ki aap pura jeevan parivaar ke moh mein nasht kar diya.

20 minute bhi baithkar Radha Radha nahi rate. Kabhi bhagwat dham nahi gaye. Kabhi kisi ki seva nahi ki. Kabhi bhagwat aradhna vyarth ka jeevan chala gaya. Atah ab tu hosh mein ho ja. Swarth bhransh karam tadan saklam tav Vrindavan. Ek bar tu Vrindavan aa ja. Ek bar satsang sun ja. Ek bar raj mein lut ja. Itna hi tere jeevan ke liye kafi ho jaega. Jab register mein likha jaega ki ek bar Vrindavan gaya, ek bar bihari ji ke darshan kiye, ek bar raj mein luta. Yahi tumhare samasth dushkriton ke dand se tumhen bacha dega.

samasth papon ke dand se bacha dega. Pujypad shri odiya Baba ji maharaj brahm murti sakshat bhagwan ke vapu prashn satsang ka adhikari kaun hai? Kaun satsang ka labh le sakta hai? Bole jo jeev bhagwat prapti ki lalsa wala hai wo sabse zyada satsang ka labh leta hai. Sabse pahla labh satsang ka use milta hai jiska lakshya ban gaya bhagwat prapti. Phir dusra chalo hamare paap nasht ho jaenge. Kuch achchhi baten sunne ko mileng. Jeevan thoda accha ho jaega. Dusri shrani ke yah satsang ka labh le lenge.

tisri shrani mein yar kahe ko baithe ho? Chalo na thodi der satsang sunte hain. Kisi ne prerna ki dekhte hain yar kya bolte hain kya hai. Aise hi unko bhi labh milega. Satsang mein chahe aap ninda karne ke bhav se bhi jae aur satsang sune to bhi aapka mangal hi hoga. Aapka labh lekin sabse shreshth labh wo le sakta hai jiska lakshya ban gaya hai. Isi janm mein mujhe bhagwat prapti karni hai. Satsang ka vishesh labh wo le sakta hai. Jab tak sant mein anurag nahi hoga tab tak bhagwan mein anurag nahi ho sakta.

aaj tak kisi ko bhagwat prapti hui hai to sant kripa se hui hai. Agar hamara santo ke prati bhagwat bhav hone lage, pavitra bhav hone lage, shraddha aur vishwas dridh hone lage to bhagwan mein priyata swabhavic hone lagegi. Par bhagwan se prarthna karen ki mujhe aise sant mile jinke sang se aapke charnon mein priti ho. Sant mahatma ka sang ho aur unki baton ka manan aur shastron ka swadhyay ho to nischit bhagwat prapti ki lagan lag jaegi. Satsang sunte sunte uska phal yah prakt hota hai ki sansaar accha na lagne lage.

gandi baton ki taraf ban na jae. Aur ek man mein ek pida paida ho jae ki mera nirantar bhajan chale. Ham apne jeevan ki baat kahte hain. Ek hi baat jeevan mein rakhi hai. Hamne darshan bhagwan ke mile. Yah ham adhikari hi nahi samjha apne ko. Ek hi baat keval rakhi ki bhajan kabhi na chhute. He prabhu he Gurudev he Vrindavan dham aisi kripa karo ki bisri ho na bisari ho yahi dan mohi dehu he shri Harivansh ke ladlele mohe apni kar le bas ye thesak rahe ki main aapki hoon aur har samay aapka chintan chalta rahe bas isi se kuch mangna nahi para apne aap sab jo bhagwat kripa hui apne aap satsang ka phal ye hai ki sansaar swapnavat lagne lage aur bhajan har samay hamare hriday mein chalne lage.

ye dhan beta beti parivaar ye sab bhagwan aae hain is rup mein. Sab ki seva karo. Sabka sadupyog karo. Jo dhan parhit ki bhavna mein lagaya jaata hai wo bhagwat prapti ka karan ban jaata hai. Aur jo dhan vasna ki purti ke liye lagaya jaata hai wahi patan ka karan ban jaata hai. Adhik satsang ka labh jo ishtkar vritti ke sant mahapurush hain unse hota hai. Bhagwadakaar jinka raat din ek hi keval lakshya hai bhagwan bas aur koi lakshya nahi. Bhagwan ki aad mein badi vasnaon ki purti ke khel hote rahte hain. Isi se bhagwat sakshatkar ki ichchha bilkul nahi jagrit hoti.

jahan bhog aur aishwarya mein buddhi hai wahan bhagwat prapti ki baat hi nahi hai. Bhagwan kah rahe hain Bhogeshwar prasakta naam tahat chetsa vyavsayatmika buddhi samadh vidhte jiska lakshya bhog aur aishwarya hai naam ho jae kirti ho jae rupya ho jae paisa ho jae bhog mile khub manmani wo kabhi sankalp bhi nahi kar sakta ki main bhagwat prapti karunga soch hi nahi sakta ye bhagwan ke vachan hai kyonki chitt aprit ho chuka hai bhogon mein to chintan bhogon ka hoga bhagwan ka thodi hoga bhogashwar pras naam tat chet uskit ka aphrn kar liya bhog sangrah aishwarya ne ab wo buddhi bhagwan ki prapti ka nischay nahi kar sakti koi bhi ho adhik labh satsang ka unhee se hota hai jinki ishtkar vritti hoti bhagwadakaar vritti hoti hai kaise vairagya jagta hai najabgadh yah Kanpur mein ganga ke kinare hai param virakta Paramhans lagbhag 95 varsh ki avastha ke hamara jab janm bhi nahi hoga tab wo ghar jaate ate rahte santo ki seva hoti thi to jab bachpan mein se hi unke darshan unka vachan sunne ko milta tha jab sant bhash mein hue.

unke paas gaye to bahut prasann hue. Kaha beta hai marg bada kathin par bhagwan ki sharanagati se iska nirvah ho jaata hai. Bas ek baat samjh lo man ko marna hai. Saanp jaise bandar ke upar prhar karta hai to bandar apni chaturta purvak backar uske phan ko pakar leta hai. Aur bole ped par ragadta hai. Phir kan par lagata hai. Agar su hua to phir aise kam krodha aadi prhar karte hain apni vivek buddhi ke dwara sakshi bhav se wah man mein ate hain aap mein nahi aap bacho aur pakdo us man ko aur ragdo bhajan mein itna ragdo ki man mar jae man marya tan bas mein ki na hua bhram sab dur bahar se kachu dekht nahi andar chamke nur apo tyag jagat mein baithe nahi kisi se kam unmein to kachu antar nahi sant kaho chahe Ram pahla updesh diya man ko maro dusra updesh diya ahankaar ko maro bole kutta ko roti dalo phir danda dikhao

bhag jaega phir puchkaro phir roti phir aa jaega bole beta sat bar ek jagah hamen dapkaya gaya aur daudaya gaya athwin bar wahi roti li aur chal diya ahankaar bilkul nahi hona chahiye ahankaar ka nash karke dainya jo dainya hai jo man ko mar deta hai aur prabhav unka aisa ki jis samay subah baithkar ke ganga ji ke pavan tat par 4:00 baje ham wahan ruke unke paas jahan kahte shivoham aisa lagta main brahm hoon apne aap andar chalne lagta main brahm hoon main bhram se is deh mein phas gaya hoon pura vigyan anubhav

unka aise bahta tha bahta tha par wo itne ekant rahte the kyonki wahan zyada kisi ki pahunch nahi thi aur jab pahunch bhi ho jati to unke vachno mein pahunch nahi thi kyonki shuddh brahm bodh sampann mahapurush the. Bada prakash inhi mahapurushon ka aisa hua ki ganga ka kinara vairagya aur wo jo jeevan tha ham us jeevan ko pranam karte hain. Wo keval bhagwan ki kripa se hi aisa jeevan hua. In mahapurushon ki kripa se aisa jeevan hua. To kah rahe hain jab satsang aise mahapurushon ka hota hai jeevan ka parivartan ho jaata hai.

jeevan ke uddeshya ka parivartan jo dukh vipatti nakaratmak soch overthinking ye sab samapt ho jati hai. Ek mangalmay chintan ek sakratmak chintan. Agar aap chodna nahi chahte to aapko koi nahi chhuda sakta. Vikaro se aur satsang sunkar chhorne ka utsah kijiye. Aapko bal milega santo se, bhagwan se. Upasak ko sang bahut savdhani se karna chahiye. Kai bar sadhu bhesh mein jinka lakshya bhagwan nahi hota o ke sang se badi hani ho jati hai. Isliye bahut savdhani se sang karen. Nahi to ye shraddha ud jaegi.

ye kapur ki tarah hai. Jaise kapur hai na bahar rakh do to phir ud jaega. Shraddha ko gupt rakho aur samjhkar sang karo. Agar samjhkar sang karoge to kabhi phayl nahi hoge. Kusang ka bahut bada prabhav hota hai. Isiliye kaha hai isht mile aru man mile mile bhajan ras riti tahan nishank hoe milie tason ki priti. Nishank hokar wahi milo jahan apne ishtkar vritti ka satsang ho raha hai. Jahan hamari upasna mil rahi nahi to gadbad ho jaega. Dekho man hai jahan laga loge wahin man lag jaega. Santo se priti karoge to aapke andar satvic lakshan aa jaenge.

aur santo ke hriday mein bhagwan hote hain. Bhagwan ka chintan chalta hai. To unke sang ke paramanu aapka bhagwan ka chintan karayenge. Pujya odiya Baba sant ka dhyan karoge to sant ke dhyan mein bhagwan hai. Aapka mangal ho jaega. Adhik prem karoge. Hiran se prem kiya to hiran ban gaye na. Ab dekh lo aap chayan kya karte ho. Pujya Baba kah rahe hain jo jismen zyada asakti kar leta hai har samay uska chintan hota rahta hai. Wo usi yoni ko prapt hota hai. Baba to ismen mahapurush jan to nirbhay hokar ke bolte hain par isliye apni asakti ko badlo.

prem sabse karo. Bhagwat bhav se karo. To bhagwan ki prapti hogi. Agar bhagwan se vimurkh hokar kisi se bhi asakti karoge to wahi tumhare agle janm ka karan ho jaega. Jis prakaar sant purushan ka sang hota hai waise hi hamare andar pravriti jagrit hoti hai. Vaisa hi chintan chalta hai. Waisi sthiti hoti hai. Ek sant the wo kahin ja rahe the to apne saathiyon se kah rahe the ki sant jo hote hain sote jagte har samay Ram mein sthit rahte hain. Sansari purush sote jagte sansaar mein sthit rahta hai. To kaha maharaj ji sote hue kaise bhagwan mein sthit ho sakte hain?

to station pahunche to wahan ek aadmi atchi rakh ke so raha tha to aise jakar bas aise usko sparsh kiya aise aise ekdam jaise matlab bhaiya ham keval itna jante hain ki train kab ane wali hai wo mar bigad gaya aur ek sant so rahe the unke samay gaye aise aise chhwa aur kaha Ram Ram Ram Ram Siyaram Ram Siyaram haan bhaiya bole maharaj ji train kab aa rahe hai unhone bata wo uthe to Ram wo ekdam aise vibhishan ji uthe to kya bole Ram Ram te sumiran kina hriday haras kap sajjan cheena ye bhagwan ke jan hai jahan hamara chintan hota hai wahi sote jagte hamari sthiti mani jati hai agar agar aap jagran mein bhajan kar rahe hain to aapka sone ka samay bhajan hi mana jaega.

nidra samadhi sthiti pakka samjho. Isiliye abhyaas asakti yah shabd bade powerful hai. Agar yah jagat ke chintan ka abhyaas jagat ke bhog vastuon mein asakti to sarvnash dekho Radha kund nivasi Priya pritam mein aasakt chitt se pujypad goswami shri Raghunath das ji maharaj dhruvdas ji maharaj kah rahe sovat hu rasna rate Radha Krishna suna wo so rahe hain unki ji bole Radha Krishna Radha Krishna Radha Krishna isliye ghar mein asakti karoge chhipkali bankar usi mein chipakna padega diwal mein maine banai to le aao chhipkali bankar pujya Radha Baba ke charit mein nahi aata ki ek seth ji bahut

pure makan ghar parivaar se to wahi darwaze mein kutiya rahti thi usi ke pilla bankar ke aae to Radha Baba nikal rahe the to ko kar rahe the to Radha Baba ne apni drishti se dekha are bole seth ji seth ji bole ham kahte the ki Ram Ram japo Krishna Krishna japo tum japte nahi the ab dekho ban gaye na kutta ab hamara hi pind kha rahe ho bar-bar samne par rahe ho seth ke rup mein bhi padhte the pilla ke rup mein ab udhar to tumhara ham karenge Radha Baba ne sankalp kiya aur unka kutte ki yoni se udhar kiya isiliye kahte hain ki kaise bhi agar sant ki drishti par jae chahe kheej kar chahe rijh kar wo kalyan hi kar dete hain.

jis prakaar sant purushan ka sang ho jae to param mangal hi hota hai. Aise hi agar kusang ho jae to patan hi hota. Pakka patan hota hai. Isliye kusang se bacho. Kusang ki pehchan jiske sang se bhagwan ka smaran chhut jae use kusang kahte hain. Sidhi pehchan. Jis vastu vyakti sthan ke sang se bhagwan ka smaran chhute sansaar accha lagne lage bhari kusang hai satsang mein jo roz jaata hai wo dharmatma purush ban jaata hai mahatma ban jaata hai adharm se ghrna karne lagta hai uske hriday mein bhagwan se anurag sansaar se vairagya apne swaroop ka gyan ye tino baten hone lagti hai jo satsang mein jaata hai satsang ga ki badi mahima hai.

satsang mein jo jaata hai use apne chhote se chhote dosh chubhne lagte hain. Aur satsang sunne wala apne dosh jab bardast nahi karta to uske dosh chhut jaate hain. Satsang karne wale ko in baton par dhyan dena chahiye. Kisi ki hansi nahi udani chahiye. Kisi se krodh nahi karna chahiye. Kisi ki ninda nahi karni chahiye. Aisi pratigya karni chahiye jo jo dosh hamare andar ek ek dosh ko tyag karne ka kasam khana chahiye. Main ab nahi karunga. Ab main ye nahi dheeredheere hriday nirmal ho gaya. Bhagwat kripa patr ban gaya.

maharaj ji aajkal logon mein nastikata ka bhav bahut badh raha hai. Na jane kya inki gati hogi. He bhaiya tum apni gati ki baat socho. Pujyapa Baba uttar de rahe jo dusron ki taraf dekhta hai uska patan ho jaata hai. Tum apni gati ki baat socho. Jis purush ka bhajan mein prem ho naam jap khub karta ho. Wo param shanti ko prapt ho jaega. Use chahiye kisi ki bhi ninda na karen. Nastik ki bhi ninda na karen. Kabhi bhagwan ki unke upar bhi kripa hogi. Bas na hi to hatna hai astik to hai hi hai na astik na aur astik to na hat jaega astik bach jaega kabhi kripa to uske upar bhi ho jaegi ek aadmi bura kar raha hai ek aadmi uski burai dekh raha hai khade samay to donon ka barbad ho raha hai aur gati donon ki ek hi hogi to jaise juaa khel rahe hain Diwali usko aur jab sarkari aadmi ate the to juaa khalne walon ko danda baad mein parta tha dekhne walon ke pehle padhta tha.

are bole sahab ham to dekh rahe the. Bole dekh kyon rahe the aap? Burai tum kar rahe ho wahi gati dekhne wale ki hogi aur wahi gati uski ninda karne wale ki hogi. Isliye tum dusre ko nastik kyon dekhte ho? Tum unmein bhagwat bhav karo. Bhagwan jisse jaisa karana chahte hain wo kara lenge. Dekho tum shraddhaalu ho to tum apni shraddha aur vishwas ko bachao aur tatwadarshi mahapurushon ka sang karke Bhajnandi bano aur bhagwan ko prapt ho jao na nindet kurta sadhwa vato gun doshabhyam varjita samad mun na kur nat kinchan dhat sadhu sadhuva atmaramo naya vritt vichre javan muni muni kaun hai jo ved shastr aur mantr ka manan karta hai shastr ki baton ka manan mantr ka manan naam ka manan karta hai mannsil ko muni kahte hain jo muni hote hain wo kisi ke bhi gun dosho ka varnan nahi karte wo bhagwat charcha bhagwat chintan bhagwat naam jap na kisi ke gun na kisi ke dosh suno tat maya krit gun aur dosh anek gun ya ubhay na dekhi dekhi sva vivek kisi ke bure karm ki ninda na karna bhale karm ki bhalai na karna yah bahut bada bhala aadmi hai to dusre ki ninda karne ka point ban hi jaega isliye na kisi ke gun na kisi ke dosh bhagwat charcha jo apni ninda stuti hone par harshit ya shokit nahi hota.

dusre ki ninda stuti karta nahi. Wah muni hai. Muni ko chahiye ki ninda stuti dosh darshan gun darshan se apne chitt ko hatakr nirantar naam aur mantr mein jagat se udasin hua bhagwadakaar vritti mein rahe. Atmaram vritt vichrit jadwan muni apne ko pagal sabit kar de. Sansaar ke layak nahi aur khub nirantar bhajan kare. Na kisi ki ninda na kisi ki stuti na kisi ke gun na kisi ke dosh maharaj ji aajkal yog sikhane wale bahut aa gaye yog sikhna chahiye ki nahi pujya padiya Baba are bas bhaiya bas yog nahi sikhate wo yog nahi hai yog to hai tesha satat yukt naam bhajta pri purvkm dadam buddhi yogam tam ye mam payate keval bhagwan naam jap karo tumhari kundalini jagrit ho jaegi tumhare chakron ka bhhedan ho jaega sab kuch ho jaega naam jap karo bina prayas ke kundalini jagrit Meera ji ne Giridhar se priti ki Giridhar ne kundalini ne jagrit kar di.

Meera ji ke charit mein aata hai sab yog ki siddhiya naam mein bhagwan kah rahe hain tesham satat yukt naam bhajta priti purvkm jo prem purvak naam jap karte rahte hain unko main yog pradan karta hoon. Aapko pata bhi nahi chalega aapki kundalini jagrit ho jaegi. Aapke sach ka bhhedan ho jaega. Aap param pad ke adhikari ban jaenge. Sab kuch naam se ho jaega. Nahi kal karm na bhakti viveku Ram naam avlamban eku pujya Baba kah rahe hain kalyug mein aur koi dharm karm siddh nahi ekmatra bhagwan ka naam hai jo tumhen sab siddhiya pradan kar dega maharaj ji hamare hamare yahan ek sadhu ate hain aur hamko sabko dhyan lagana sikhate hain.

yog sikhate hain. Aajkal aise bahut adambri ghumte hain. Aajkal aise bahut adambri ghumte hain. Bhagwan ke naam bhagwan ki leela gun asakti seva koi matlab isse nahi. Baba kah rahe hain pujya padu Baba aleegadh mein ek yogi aae the. Wo panch rupya lekar Baba ke samay yog sikhate the. Kai logon ne khub rupaye diye aur yog sikha. Unmein adhikansk hamari nazar mein pagal ban gaye. Dimaag kharab ho gaya. Kuch usmen se rogi ho gaye. Bhaiya yog aur bhog ye sikhne nahi padte. Bhog ki kahin sikhane wali thodi sabko. Yog bhagwan ka smaran karo swata ho jaega.

bhagwan ne bhi kaha hai ki ashtang yogi aur gyan yogi aur karm yogi tino se bada mera jo bhakt hai wo sabse bada jo nirantar mera chintan karta rahta hai. Aajkal ke yog sikhane wale bahut se aise log hain he bhai inse bacho. Baba kah rahe hain accha bhajan nahi karoge tum fas fas karke thoda 10 panch din aur lever theek kar loge aur badhiya chat pakri kha loge maroge to hai hi hai amar ho jaoge kya aur agar har shwas mein naam jap karoge to badhiya yog ho jaega dekho upar shwas le rahe naam japte hue kuch nahi pakdna aur man prasann to sab prasann sab svasth ho jaoge aram se kai bar bataya hai ki itna to aram aram se kah sakte ho chahe sofa mein baithe ho chahe jahan baithe ho naam jap Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha upar japte hue le jao aur aram se japte hue chhod do apne aap pranayam ho raha hai apne aap yog ho raha hai kyonki bhagwan ka naam hi param yog hai bhagwat smriti hi mahan yog hai tapaswa adhiko yogi gyanabhyo adhiko bhagwan ne varnan kiya hai tapasvi se bhi badhkar gyanyon se bhi badhkar karmakandiyon se bhi badhkar naam japak jo bhagwan ka smaran kar raha hai maharaj aajkal diksha lekar ke sadhak swatantr ho jana chahta hai to swatantrata achchhi hai ya partantrata guru ki adhinta achchhi hai ya swatantrata pujya padudiya Baba partantrata guru ki adhinta swatantrata ka arth hai apne bhitar jaisa ho uske anusaar karya karna.

aisa do karte hain ya to pagal aur ya siddh purush jo siddh ho gaye hain joran ho raha sakshat bhagwan ab wahan koi ya mangal aur ya to pagal jaisa man aaya vaisa kar rahe hain samannya siddhant ke antargat ishwar ki partantrata shastr ki partantrata Gurudev ki adheenta yahi hone par param labh ki prapti hoti hai. Sansaar mein swatantr to wo hai jisne bhagwat prapti kar li wo siddh hai. Ab vishyan grahan manchwa ab wo kahin bhi khele wahan koi uski asakti thodi hai. Dekho swayam bhagwan Vashisht ji ki adhinta vishvamitra ji ki adhinta sweekar ki.

swayam bhagwan shri Krishna Sandipni ji ki agyaa par to apne log to jeev hai. Yadi guru ki adhinta nahi swatantrata to phir kuch hath nahi lagna. Ganga ke kinare hamne siddho mein swatantrata dekhi hai. Pujya Baba kah rahe anya ko to adhin hokar ke hi rahna chahiye. Nahi to wah apne marg se bhrasht ho jaega. Kaise jana jae ki ab ham bhagwat prapti ke yogya ho gaye? Pujya padu Baba uttar jiska man ekaagr hai kisi bhi vishay bhogne ki avashyak nahi. Bilkul koi ichchha hi nahi rah gayi. Kisi vishay mein asakti nahi.

kisi bhog ki ichchha nahi. Aur nirantar ekta tar bhagwat smriti chal rahi. Ab aap bhagwan ke nazdik pahunch chuke hain. Aapko bhagwat prapti hone wali hai. Phir sun lo jiska man ekaagr hai. Vishyon mein bilkul asakti nahi. Kisi bhi bhog ki koi ichchha nahi hai. Aur nirantar ek tar rama Raman ek tar. Bilkul bhagwat chintan mein duba. Wah bhagwat prapti ke yog. Ab kisi na kisi din bhagwan use darshan de denge. Chalte hain Shrimad bhagwat mahapuran karunamay param brahm paramatma bhagwan shri Krishna chandra ji ne dehateet sthiti pradan ki gopiyon ko jinhone katyayni devi ki upasna karke manga tha ki nand nandan mujhe pati rup mein prapt ho bhagwan ne jo leela ki kal aapne suna phir bhagwan ne agyaa kari ki ab jo shrad ratri aa rahi ismen raas mein tumhara pravesh hoga.

bhagwan ki agyaa pakar ve braj kumariyan bhagwan shri Krishna ke charan kamlo ka dhyan karti hui bade kasht se ja rahi kyonki bhagwan se drishti hatana bahut ab bhagwan ke dhyan mein magan hui sab braj mein ai purn kam hokar purn kam ab koi bhi kisi bhi tarah ki is bhi kamna ki gopi ke hriday mein nahi kyonki bhagwan ne unko dehateet avastha pradan kar di. Priy parikshit ek din bhagwan shri Krishna Balram gwal balo ke saath gauen charate hue Vrindavan se bahut dur nikal gaye. Greeshma ritu thi. Surya ki kirnen bahut hi prakhar ho rahi thi.

parantu ghane ghane vriksh bhagwan shri Krishna ke upar chhatte ka kam kar rahe the. Bhagwan shri Krishna ne vrikshon ko chhaya karte dekh ishto Krishna anshu shri dama subal arjun vishal rishbh tejasvi devaprastha aur varuth aadi apne nitya sakhaon ko sambodhan kar kaha mere pyare mitron dekho dekho ye vriksh Vrindavan ke kitne bhagyawan hai. In vrikshon ka sara jeevan keval dusron ki bhalai karne ke liye hi hai. Swayam to hawa ke jhonke, varsha, dhoop, ole, pala sab sahte hain. Parantu ham logon ki yah sadaiv raksha karte hain.

main to kahta hoon ki Vrindavan ke in vrikshon ka jeevan sabse shreshth hai. Kyonki inke dwara sab praniyon ko sahara milta hai. Praniyon ka jeevan nirvah hota hai. Jaise kisi sajjan purush ke ghar se koi yachak khali hath nahi lautta. Aise in Vrindavan ke vrikshon ke samip ane wala kabhi khali hath nahi jaata. Darshan aur sparsh matra se paap nasht kar dete hain. Aur Vrindavan ki lata sam koti kalp tarunaen kalptar kamna purn karne wala to Vrindavan ki lata sam koti kalp tarunae mere pyare mitron sansaar mein prani to bahut hain parantu unke jeevan ki safalta itne mein hai jahan tak ho sake apne tan se apne dhan se apni buddhi vichar se vani se dusre praniyon ka hit kar diya jae, bhalai kar diya jae.

bhagwan kah rahe hain ki meri samjh mein isse bada koi labh nahi hai. Apne tan se, apne dhan se, apni vani se, man se, dusron ka hit kar diya jae, mangal kar diya jae. Dusron ki sukh wali cheshta, dusron ko dukh na diya jae. Dusron ki bhalai jaisa koi dharm nahi hai. Goswami ji isi ki mano tika kar rahe hain. Parhit saris dharm nahi bhai [gana gane ki aawaz] isse bada koi dharm nahi aur par pida sam nahi agmai sabse bada paap hai dusron ko dukh dena parikshit donon aur Vrindavan ki vithiyon mein aise vriksh jhuke hue phal foolon se lade hue unki daliyan bhumi ka sparsh kar rahi bhagwan shri Krishna Balram unke beech se chalte hue unki mahima ka gaan kar rahe.

Vrindavan ke vrikshon ki mahima ka. Phir yamuna ji ke pavan pulin par pahunche. Sab ne madhur shital param pavitra swachchh yamuna ji ka jalpan kiya. Sakhaon ne bhagwan ne gaun ne. Phir gaun ko hari hari ghas mein swatantrata dete hue ki aram se chare aur gwal bal bhagwan shri Krishna aur Balram ji ko aram mudra mein dekhkar ke kaha ki prabhu aapne aaj subah hi itni jaldi gaue charane ke liye aa gaye ki koi bhi chhaak nahi laya aur Ram Ram mahaveerya Krishna dusht niv ae bete chhunas tachchha kar tum he Balram bhaiya tum bade parakrmi ho bade-bade duston ko marne ka bal rakhte ho aur chit chor Shyam sundar tum to bade kripal ho ek dusht hamen bada dukh de raha hai ye chhudha bhookh maro ise he shri Krishna he Balram ye bada bada duston ke saman pida de rahi bhookh.

tum donon ab maro na hamari bhookh ko. Subah jaldi jaldi karke gaun ko le aa gaye aur aisi disha mein aae ho ki gopiyan bhojan bhi nahi la paengi. Mathura ke samip hamen bahut bhookh lagi hai. Sab gwal balo ne kaha bhagwan aap to bade balshali ho. Aap hamari bhookh ko mitao. Shri Sukhdev ji kahte hain parikshit yah bhagwan ke sankalp se hi gwal balo ko itni bhookh lagi thi. Kyon sankalp kiya? Vrindavan ki pushp malini jo pushp chain karke Mathura ke in pavitra brahmano ke ghar mein dev puja ke liye pushp deti thi.

wo roz sunati thi. Aaj shri Krishna Balram aisi poshak pahne aise aae. Phir aaj bakasur ko mara. Phir agasur ye leela shuru se suna sun sun ke bhagwat leela unke hriday mein thi kya kabhi ek bar bhar netr mein shri Krishna Balram ko dekh paungi sun sunkar keval katha sunkar bhagwat prapti keval katha sunkar parikshit jab gwal balo ne Devki nandan bhagwan shri Krishna se aur Rohini nandan Balram ji se prarthna ki tab unhone unhone Mathura ki apni brahmin bhakt patniyon par anugrah karne ke liye baat kahi.

mere pyare mitron yahan bahut dhyan se dekhne ki baat hai. Is charit ko sunne se aapko pata lagega ki bhagwan ki prapti bhagwan ki kripa se hoti hai. Aur bhagwan ki kripa usi ke upar utarti hai jo bhagwan ka naam jap karta hai. Bhagwan ki leela katha sunta gata hai. Pakka samjh lijiye. Ab aap dekhenge jab brahmin apni baat kahenge ki main kaun hoon tab batte hain mera sadhna kya hai aur bhagwan se vimurkh hai aur brahmin patniyan keval bhagwan ki katha sunkar bhagwan ka smaran karke ye bhagwat sakshatkar karegi.

bhagwan ne kaha mere pyare mitron yahan se thodi hi dur par vedwadi brahmin swarg ki kamna se angiras namak yagya kar rahe hain. Tum sab unki yagyashala mein jao aur aise nahi ki jakar kah do ki bhojan de do. Pehle dandvat karna. Phir unse kahna ki shri Krishna aur Balram aae hue hain aur unko bhookh lagi sakhaon ke saath hai. Kuch bhojan de dijiye. Jao maang lao. Tatr gopa yachita visarjita keerta bhagwat aryam cha itya bhagwata gatya chate tatha kritanjal puta vipra dandta bhoom he bhoom deva Krishna syadesh karan prapt jaan bhado gopan Ram nodita gop gan gaye aur jaisa bhagwan ne kaha tha unki yagyashala mein jakar dekha brahmano ko dur se jai ho maharaj sashtang dandvat aur hath jodkar kaha kritanjli puta vipran prithvi ke murtiman devtaon brahmano aisa hai jo trikal sandhya karta hai sadaiv pavitra rahta hai adharm aacharan nahi karta us brahm tej ke samne koi tej nahi hai.

ab kalyug ka prabhav chal gaya hai. Sab apne apne dharm se niche utar rahe hain. Bhog pradhan buddhi hai, arth pradhan buddhi, dharm pradhan buddhi kisi birle mein rah gayi hai. Trikal sandhya karta ho, satyavadi ho, dharm se chalta ho, kisi ka pratigarh vyarth pratigarh na leta ho. Apne anusthan ke anusaar hi leta ho. Satya pratigarh aur yagyapti le aise bol de agar tatkaal lagu na ho jae to batana. Tatkaal yah ham anubhav ki baat kahte hain. Par brahm hi tej nasht agar ek bund sharab jaban mein chali gayi to brahm tej nasht ho gaya.

ek ahar ek gras avaksha padaarth to brahm tej nasht ho jaega. Brahm tej sampann bade-bade chakravarti samrat kampte the. Phate kapde pahne hain, chhadi hath mein aur ved bagal mein liye hue hain. Dekhkar ke bade-bade chakravarti samrat khade ho jaate the. Par samjh kalikaal hai dharm ka tyag hota chala ja raha hai davadheenam jagat sarve mantradheenam devta te mantr brahdheenam tasmat brahmin devta dav ke adhin samasth charachar jagat devtaon ke adhin devta mantr ke adhin hai mantr brahmano ke siddh mantr veta ab jab apni dhara par nahi to phir sab bigad jaata hai bhagwan ke nitya sakha bhagwan ke swaroop hai.

kya kah rahe hain? He prithvi ke murtiman devta brahmano aapse nivedan hai ki ham braj ke gwale hain. Bhagwan shri Krishna aur Balram ji ki agyaa se ham aapke paas aae hain. Aap hamari baat sun lijiye. Bhagwan Balram aur shri Krishna gaue charate hue yahan thodi hi dur par hain. Unko bhookh lagi hai. Yagya bhokta bhagwan swayam manga rahe hain. Lekin bhagwan ki bhakti rahit hone ke karan inka sab kuch vyarth hai. Wah chahte hain ki aap log thoda sa bhojan de dijiye. Brahmano aap dharm ka marm janne wale hain.

kya dharm hai? Agar yagya ho rahi hai aur koi mangne aaya to khali nahi jane dena chahiye. Ye yagya ka dharm hai. Jaise maharaj bali ki yagya mein bhagwan vaman gaye to wahin se yagya ruk ke pehle hi mangne wale ki purti. Jaise janmej sir prishthi yagya karen. Astik muni gaye to usi ahuti ki to band ho gayi yagya aur dena para. Yagya ka dharm ka marm hai ki agar koi bhi bhikshuk aata hai to pehle usko santusht karo tabhi yagya puri mani jaegi. To yagya ke dharm ka marm janne wale aap hamko kuch bhojan de dijiye.

ham bhojan mangne aae aur kaha ki jis yagya mein pashu bali hoti hai us yagya mein nahi manga jaata bhojan aur shautramni yagya mein kyonki usmen ya vaksha padaarth to wo nahi ye alag kshetra hai par aap to angiras gotri aur aap param pavan yagya kar rahe hain isliye pavitra yagya hai isliye bhagwan shri Krishna ne bhojan manga hai. In do yagno ke siva kisi bhi yagya mein paya ja sakta hai. Sautramni yagya aur jis yagya mein pashu ki bali di jati hai. Aisi yagya unko chhodkar ke aur hath jode khade rahe. Unhone dekha bhi nahi kyonki unki drishti apne karm par hai.

yagya par iske bal se swarg jane ki lalsa hai. Bhagwan ann maang rahe hain. Yagya bhogta bhagwan hai. Nahi diya. Dhyan hi nahi diya. Baat hi nahi ki. Kyonki sahi pocho to tuchch phalan ki chah rakhne wale yagya se swarg aadi ki ye gyan ki drishti mein abhi balak hain. Ye Sukhdev ji kah rahe hain ye hai to tapasvi vedagya lekin gyan ki drishti mein balak hain aur apne ko mante hain bada gyani. Are parikshit desh kal anek prakaar ki samagriyan bhinnabhinna karmon mein viniyukta mantr anusthan ki paddhti itwaj brahma aad yagya karane wale agni devta yajman yagya dharm in sabka ek uddeshya hota hai ki yagya purti ka matlab hai bhagwan prasann ho jae aur swayam bhagwan maang rahe hain.

in brahmano ne dhyan nahi diya. Indriyateet param brahm paramatma purn kam gwal balo ke dwara bhojan maang rahe parantu in murkhon ne shri Sukhdev ji kah rahe apne ko sharir hi mane baithe hain aur bhagwan ko ek sadharan mankar ke unki avhelna kar di agyaa ka palan nahi kiya jab brahmano ne na haan kaha na na kuch nahi kaha dekha bhi nahi dhyan hi nahi diya ab gwal bal thodi der khade rahe. Bade lajit hokar nirash hokar ke aae aur kaha prabhu use kahan bhej diya tha? Wahan baat to ki nahi.

bhojan ki to baat jane do. Bhagwan ye baat sunkar hansne lage. Sare jagat ke Swami bhagwan shri Krishna hansne lage aur jo kaha wo dhyan se sun lo. Kaha gwal walon sansaar mein asflata to bar-bar hoti hai. Usse nirash nahi hona chahiye. Safalta ke liye prayas karna chahiye to safalta nischit milegi. Yah bhagwan ke vachan hai ki asflata sansaar mein milti hai. Par asflata hone par nirash hokar na baith jae. Bar-bar praytn karne par safalta milti hai. Nischit milti hai. To kya kahna chahte ho? Mere pyare sakhao ek bar aur jao.

wo prabhu wahan nahi jaenge dobara. Unhone dhyan mein nahi kyonki wo bilkul nishthur hai. Bole wahan nahi bhej rahe. To unki patniyon ke paas jao aur unse kaho jake ki Krishna aur Balram aae hain. Tum jitna chahoge utna bhojan de denge kyonki mera prichay un hai. Wo mujhse prem karte hain. Unka man sada sarvda mere mein laga rahta hai. Gwal bal agyaa pakar gaye par shanka mein hai. Ki jinke pati aise nishthur hain to patneeshala mein jane par pata nahi kaisa hoga. Aur bhagwan ne kaha chalo ek bar dekhte hain.

bhagwan kah rahe hamara prichay kyonki roz wo katha sunti rahti hai. Gwal bal patneeshala mein gaye to wahan param tejasvi brahmin patniyan jake sashtang dandvat pranam kiya. Namrata se kaha he vipr patniyon ham aapko pranam karte hain. Yahi paas par shri Krishna Balram aae hain. Unhone aap ko suchna di ki aap unko bhookh lagi bhojan parikshit ye baat sunte hi wo to bhagwan ki manohar leela sunti rahti thi. Shrit upayatam nityam tarka tat kathipta manusho ba jat samrama chaturdham bahugun manmaday bhas Priyam sarwa samudram nimga wo to roz bhagwan ki charcha sunti thi aur roz ichchha karti thi.

he prabhu kab aisa hoga ki main aapka darshan paun. Shri Krishna ki yah baat sunte hi ki wo nazdik aa gaye hain aur bhukhe hain. Bas bhaksha bhoj leh, chos charon prakaar ka atyant swadisht bhojan sab thal mein bhar bhar ke koi parvah nahi. Pati bandhu bhai bandhu sab vismrit jaise gopi jan bansi dhvani sunkar vismrit aise brahmin patniyan vismrit hokar sundar sundar bhog padaarth le chal padi waise hi nikal padi jaise baadh mein nadiyan samudra ki taraf jati hai. Ab koi rok nahi sakta. Priti na kan ki kan bichare marg apmarga vithit man ko anusrat nivare ja sarita savan jal umgat sanukh sindhu sidhare ja nadah man deh kurangan pragat parthi mare apna hriday to pehle hi nyochhavar kar chuki thi brahmin patniyan bhagwan ke leela gun madhury ko sun sunkar gayi brahmin patniyan dekha yamuna ke param pavan tat par naeenae koplon se shobhayaman Ashok van mein gwal bhalon se ghire hue bhagwan ghire hue aise khade mandalakar gwal bal aur beech mein shri Krishna Balram ji bahut sundar shobha hai

sanvle sharir par Pitambar jhilmila raha hai shyamam hiranya paridhi vanmalya barah dhatu praval natwe manot se vinyasta hastit dhana mjam karnak kapol mukhasam kaisi shobha mein dekha aaspas gwal bal Ashok van mein sanvle sarkar Pitambar dharan kiye hue jhilmil jhilmil karodon bijliyon ka Pitambar mein gale mein vanmala mastak par mor pankh ka mukut ang ang mein rangeen dhatuon se sakhaon ne chitrakari ki naenae koplon ke guchchhe sharir mein lagakar nat ka swavesh banae ek hath sakha ke kandhe par dusre hath mein kamal ka phool nacha rahe hain.

kano mein kamal ke kundal kapolon par ghumrali halke latak rahi mukh kamal par mand mand muskan ki rekha prafulit ho rahi hai. Parikshit abhi tak to keval rup madhuri gun madhuri mahima bhagwan ki suni thi. Aaj apne netron se rup ka darshan kiya. Prayah shrat priyatmoday karan pur yasmin manas matha ant pravesh sucham paribhyatapam prajyam yathabhatyo vijhu narendra aa abhi tak to keval suna tha aaj je hi dekha to aalingan ki ichchha hui netr band kar liye jo rup dekha netron ke dwaar se hriday mein le jakar aalingan kiya bahut der tak samadhast rahi brahmin patniyan jagrit swapna sushupti tino avasthao se pare main mera in donon bhavon se pare ye trigunnatt sthiti mam darshan phal param anupa jeev pav nij sahaj swaroopa janm janm ki jalan mit gayi bhagwan ke darshan se kitna us jeev ka param saubhagya ki sansaar chakra ka ant aur bhagwat sakshatkar tas tatha sthiti dekho kya gayi takt sarwa asha samasth ashaen usi samay nasht ho gayi.

koi kamna nahi, koi asha nahi. Gopiyon ke hriday mein jaise bhagwan ke cheer haran leela ke baad wo dehateet sthiti ab koi kamna nahi. Brahmin patniyon ke hriday mein bhagwat darshan karte hue tas tatha sarv asha samasth ashaon ka tyag ho gaya. Keval bhagwan ke charnon ko dho raha hai. Yahi sthiti takt sarwasa ab kachu nath na chah yah bhagwat darshan prapta atma dakshaya unko atma darshan ho gaya atma bodh ho gaya atma drishti jagrit ho gayi aha vigyaya khil dag drashta prasitna adbhut prasannata mukh se foot rahe aankh mude hue bhagwan ka aalingan karte hue atma swaroop mein sthit.

ab bhagwan muskurate hue bole yah baat keval gopiyon ko boli hai ya brahmin patniyon ko boli hai. Bhagwan yah baat do hi jagah bole hain. Swagtam wo mahabhaga ashtam karva kim yadakshaya prapt uppandam hawa abhi wo brahmanand mein dubi hui hai aankh khole isliye bhagwan muskura kar bole swagtam swagtam mahabhaga wahi mahabhaga hai jo bhagwan se mil le nahi to abha bhaga hai wo jeevan kis kam ka jismen bhagwan ka dhyan na ho smaran na ho bhagwan ki bhakti na ho jin ke hriday mein bhagwan ki bhakti nahi wo jivit murda bhage hain jin hari bhagat hriday na jivit sab samante prani bhagwan ke amrit mein shabd swagtam wo mahabhaga ashtam karva kim swagat hai swagat hai maha bhagyavti deviyon aao bolo tumhare liye kya karun tum log darshan ki ichchha se ai ho yaksha prapta ye utpann hawa ye tumhare jaise prem purn hriday walon ke yogya hi hai ismen sandeh nahi ki sansaar mein apni sachchi bhalai ko samjhne wale jitne bhi buddhiman purush hain wo mera bhajan karte hain.

mera pritam ke saman prem karte hain. Mujhe sabse adhik pyar karte hain. Aisa pyar jismen kisi bhi prakaar ki koi kamna nahi. Ahet vihita bhakti matma priy tatha jismen kisi prakaar ka vyavdhan sankoch chhipav duwidha dvait nahi koi shart nahi koi kamna nahi aisa prem sansaar mein wahi sabse bade buddhiman hai jo bhagwan se prem karte hain. Pran buddhi mla swatma dara pat dhanad yat samparkat Priya asat ko par Priya pran buddhi man sharir swajan stri putr dhan aadi sansaar ki sabhi vastue jiske liye jiski sannidhi se priy lagti hai wo main hoon atma hoon paramatma hoon kaise putr bahut priy hai aur bhagwan uske andar se nikal gaye to sharir ko jala diya jaata hai stri bahut priy bhagwan atma rup se antardhya ho gaye uske ke sharir ko jala diya.

to jo bhi priy hai apna ya paraya wo bhagwan ko lekar hai. Mujh shri Krishna se badhkar koi pyara nahi ho sakta. Isliye tadyat dev yajan patyojat parti yushmmabhar grih medhna main abhi aapke dwara laya hua bhog pata hoon aur tum sab mera darshan kar chuke jao kyonki tumhare pati yagya kar rahe hain bina patni ke yagya purn nahi hoti isliye tum jakar ke apne patiyon ki yagya yagya ko purn karo. Brahmin patniyon ne kaha antarjami Shyam sundar antarjami shabd isliye ki sabke hriday ki jante ho.

mam vibhti bhavan gadit tum nasam satyam kur nigam tav pad mulam praptavyamm tulsi dam pda sashtam kes nivti lang samasth bandhu ganti yaa pito sutava na bandh suda kutav cha tasmat bhavat prapadyo patitatma namo nyaa bhave gatim ta vidhe brahmin patniyon ne kaha antarjami Shyam sundar aap yah kah rahe hain ki wapas chale jao. Yah baat to nishthurta se purn hai. Aapke shri mukh se yah baat nikalni hi nahi chahiye ki wapas chali jao. Ham vedwadi brahmin ki patniyan khub ved ke vishay mein janti hain. Ved ki shruti kahti hai ek bar jo bhagwan ko prapt ho jaata hai wah kabhi wapas nahi jaata.

wah sansaar mein nahi jaata. Phir yah vedwani satya hai. To aap satya kijiye. Aap mujhe ab apne paas rakhiye. Bhejie mat. Maine apne samasth sage sambandhi ki agyaa ka ullanghhan karke keval aapke liye sab kuch tyag kar aapke charnon mein ai hoon. Aapke charnon mein giri hui tulsi mala ko apne keshon mein dharan karke main parmanand mein doob jaoongi. Ab nahi jaoongi. Agar aap kahte ho ki jao main jaun bhi aapki agyaa mankar itne brahmanatwa mein sthit hai ki hamare pati log ab sweekar nahi karenge kyonki unki agyaa ka ullanghhan karke main aapke paas ai hoon.

veer shiromani ham aapke charnon mein aa gaye. Ab hamara koi nahi. Hamen kisi ki avshyakta nahi, kisi ka sahara nahi. Isliye hamen kisi aur ki taraf aashray ke liye dekhna pare. Aisa prabhu aap aisi vyvastha kijiye ki main aapke charnon ki sharnon mein rahun. Bhagwan ne kaha pati, putr, mata-pita, bhai, bandhu tumhara tiraskaar karenge. Are nahi nahi tum meri ho gayi ho isliye sab namaskaar karenge. Ab koi tribhuvan mein tumhara tiraskaar nahi kar sakta. Sab sansaar tumhara sammaan karega. Yah baat bhagwan kah rahe hain.

ye baat samjhni jo bhagwan ka ho gaya to sara sansaar use namaskaar karta hai. Tum meri ho. Tum mere se yukt ho gayi ho. Dekho aur akash ki taraf dikhaya bade-bade lokpal devta khade ye devta meri baat ka anumodan kar rahe. Ab sansaar mein koi tumhara tiraskaar nahi kar sakta. Ab jo baat bhagwan kah rahe hain bahut chor ki samjhne layak hai. Na preetay anuragay rang sango nanamah tan mano manjna achan mavath yah shlok jo hai ham bhakton ka jeevan hai. Bhagwan kah rahe hain ki mere prati anurag mere sang se utna nahi hota.

jitna mere mein man lagakar ke mera naam japne se meri leela katha sunne se mere mein anurag hota hai. Is sansaar mein mera ang sang hi manushyon mein meri priti ya anurag ka karan nahi hai. Anurag ka karan hai mera naam jap mere leela katha mera sumiran mera chintan isliye jao ang sang se bhale tum dur jao mere mein chitt laga dena tum mere mein hi sthit ho vartman mein bhagwat prapt ho vartman mein bhavishya mein to bhagwat prapti ka vartman mein wah bhagwat prapt hai jiskit ek kshan ke liye bhi bhagwan se kabhi vilag nahi hota.

ta smaran param vyakul is baat ko samjho yahi sar baat hai nirantar apni taraf se bhagwan ke chintan mein dubna yahi khas baat hai parikshit bhagwan ne jab aisa kaha ki tum apna man mujh mein laga do to brahmin patniyon ne bhagwat agyaa mankar namaskaar kiya aur yagyashala mein laut ai ab bhagwat prapt patniyan un brahmano ne dekha to drishti jhuk gayi. Krodh nahi aaya. Ab kahe ko laut ai ho? Hamari agyaa ka ullanghhan karke aap gayi thi. Aisa kuch nahi. Jaisa bhagwan ne kaha tha ki sara sansaar sammaan karega. To drishti se brahmin patniyon ke samne brahmin aise bhagwan sacchidanand mein hai.

kuch brahmano ne zabardasti jin striyon ko rok liya tha to sharir chhodkar ke pehle chidanand bhav se un brahmin patniyon ke pehle pahunchkar bhagwan ko bhog lagaya aur phir usi sharir mein bhagwan ne wapas kiya. Ab unka jo brahmin patniyan wahi rup wahi chintan wahi naam wahi gun wahi leela bar-bar bar-bar chintan shuddh satyamay divya sharir ho gaya bhav deh ki prapti bhagwan ne sakhaon ke saath baithkar ke sundar bhog paya yah prasang bahut jor ka hai. Is prasang mein shiksha milti hai ki koi anya sadhan nahi.

brahmin patniyon mein keval bhagwat charcha sun sun ke bhagwan ka sakshatkar hua. Idhar brahmano ke hriday mein aag lag gayi. Ki bhagwan ne bhog mangaya tha aur maine dhyan bhi nahi diya. Bada pachatava hone laga. Ve sab aapas mein kahne lage ki bhagwan shri Krishna aur Balram ki agyaa ka ullanghhan karke hamne to bada bhari paap kar dala. Aparadh ban gaya. Are parmeshvar swayam bhog maang rahe the aur maine dhyan bhi nahi diya. Par ek baat se hriday aandit ho gaya ki ham dhanya hain. Kyon? Kyonki hamen aisi patniyan mili jinko bhagwat sakshatkar hua.

bhagwan ka alaukik prem hai isliye ham dhanyati dhanya waise to dhikkar yogya hain par dhanyat dhanya ki hamen aisi patniyan mili wo brahmin pachta pachta kar ninda karne lage kahne lage hai ham bhagwan shri Krishna se vimurkh hai unche kul mein hamara janm hua Gayatri grahan kiya ham dwijat hain veda adhyan kiye bade-bade yagya kiye badi tapasya ki ye sab kis kam ka dhikkar dhikkar hai dhikkar hai hamari vidya ko dhikkar hamare vrat bure siddh hue hamara bahuta ke gyan ko dhikkar hai hamara unche vansh mein janm lena karmkand mein nipun hona sab vyarth ho gaya bar-bar dhikkar hai nischay bhagwan ki maya jo bade-bade yogiyon ko mohit kar leti hai usi maya se ham mohit ho gaye tabhi to kahlate hain manushyon ke guru aur brahmin parantu apne swarth aur paramarth se bilkul niche gire hue hain.

kitne ascharya ki baat hai. Yadyapi bhagwan purn kam hai. Unko kisi se kya hamare kalyan ke liye unhone bhojan manga. Hamne upeksha kar di. Par dhanya hai ye striyan. Jo jagatguru bhagwan shri Krishna mein inka agadh prem akhand anurag. Isi se unhone grahasti ki bahut badi phansi kaat di aur mrityu par vijay prapt karke apne swaroop mein sthit ho gaye. Dekho meri patniyon ne na to dujati yogi yagya dharan kiya na Gayatri anusthan kiya na tapasya kiye na koi sanskar na gurukul mein nivas kiya na inhone koi atma anatma ka gyan prapt kiya are keval bhagwat charcha sunkar ke yogeshwaron ke bhi ishwar punya kurti bhagwan shri Krishna mein itna prem inka aur inko bhagwat sakshatkar ho gaya aur ham hamne apne sanskar kiye gurukul mein nivas kiya tapasya ki atmanusandhan kiya pavitra ka nirvah kiya achhche-achhche karm kiye bade-bade yagya kiye par sab vyarth ho gaya kyonki bhagwan ke charnon mein hamara prem nahi sachchi baat hai ham log grahasti ke kam dhandhon mein fanse hue apni param bhalai se chuk gaye.

ham nahi jante ki hamara mangal kis mein hai. Par aho bhagwan ki kitni kripa hai ki bhaktavatsal prabhu ne gwal balo ko bhejkar unke vachno se hamen chetavni di. Apni yad dilai. Bhagwan swayam purn kam hai. Kaivalya moksh paryant jitni bhi kamnayen hoti hai unko purn karne wale hain. Yadi hamen sachet na karna hota to unka ham shari ke kshadra jeevan se bhojan mangna jo purn kam hai. Avashya avashya bhagwan ki hamare upar bahut kripa hai. Swayam lakshmi ji bade-bade devta bade-bade lokpal jinke charnon ki aradhna karte hain aur charan sparsh pane ki lalsa karte hain ve bhagwan kisi se bhojan mange yah keval mohit karne wali baat hai.

desh kal prathkaprathak samagriyan un karmon mein viniyukta mantr anusthan ki paddhti itwaj agni devta yajman yagya dharm sab bhagwan hain. Wahi bhagwan yogeshwaron ke bhi ishwar bhagwan shri Krishna ke rup mein yaduvanshiyo mein avteerna hui baat hamne sun rakhi thi. Parantu hamari buddhi mari gayi. Ham pehchan na sake aur bhagwan ki avagya kar di. Phir bhi ham dhanyati dhanya hain. Ahobagy hai kyonki hamko aisi bhakt patniyan prapt hui. Unki bhakti se hamari buddhi bhi bhagwan shri Krishna ke avichal prem se yukt ho gayi hai.

he prabhu he shri Krishna aap achint evam anant aishwaryon ke Swami hain. He shri Krishna aapka gyan abad hai. He shri Krishna aapki hi maya se hamari buddhi mohit ho rahi hai aur ham karmon ke pachde mein bhtak rahe hain. He shri Krishna aapko namaskaar hai. Ve aadi Purushottam bhagwan shri Krishna hamare is aparadh ko kshma karen kyonki hamari buddhi unki maya se mohit ho rahi hai. Ham unke prabhav ko na janne wale agyani jan hai. Parikshit un brahmano ne bhagwan shri Krishna ki avagya ki thi. Atah aparadh ki smriti se bada pashchatap hua aur wah turant darshan ke liye nahi isliye nahi ja paye ki unhen kans ka bhay tha ki agar kans sunega ki unke darshan ke liye gaye to hamen mar daelga.

is bhay se wo wahan nahi gaye. Ab agla prasang giriraj maharaj ka hai. Prabhu indra ke yagya ka nivaran karke giriraj ji ka pujan karate hain. Indra naraz hota hai. Varsha karta hai. Bhagwan giriraj ji ko dharan karke samasth brajvasyon ki raksha karte hain. Shesh charcha ki shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)