sukhi jeevan ka saral sutra / indra dwara bal Govind ki stuti / Varun ke duto dwara nandbaba ka aphrn

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam haditam madhupati smarta mugam nirvai param shital mashryam param shital mayam param sacchidanand ghan Premand swaroop navit nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele pranaaradhy pran priy shri yugal sarkar Priya pritam jo samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani rajrani samasth brajvasi parikar ke charnon mein koti sa pranam koti-koti naman namaskaar shri Priya ji ki apaar kripa se agar yah baat samjh mein aa jae ki ek kshan bhi hamen bhagwat chintan chodna vipatti mein phasna hai.

sankat mein phasna hai. Bahut unchi sthiti wala bhi patit ho sakta hai. Yadi wah bhagwat naam jap chhod de. Jitne minute ke liye chhodega utne mein hi maya aakraman kar degi. Hani Harivansh ke naam antar pare labh Harivansh uchcharat vani. Yadi naam chhuta to bahut badi hani ho gayi. Rupya paisa duniya ki bhog samgri milna yah koi labh nahi hai. Yah sab nashvan hai. Aaj nahi to kal chhut jaega. Yah keval jeevan jine ke liye hai. Lekin ham jite kiske liye hain? Is prashn ka uttar apne aap se khojie. Ki aap sab kuch kar rahe hain jine ke liye.

lekin jite kiske liye hain? Bhogon ke liye, paise ke liye, moh ka poshan karne ke liye to vyarth jeevan hai. Shripad Prabodhanand ji maharaj uchh avastha ko prapt mahapurush hain. Kah rahe hain a nata mapatra kim hant moha chhati had yadi brahmata kya mahapurushon ko bhi moh gira sakta hai? To kah rahe hain haan yadi bhagwat chintan chhod de bhagwat chintan chhuta to nischit uchh avastha ko prapt mahapurushon ke bhi hriday mein maya apna prabhav dal degi akhand bhagwat smriti bole yadi kisi bhi prakaar se bhagwat naam bhagwat rup bhagwat leela bhagwat dham ka chintan chhut gaya to hant moha moh ne hani kar di.

koi na koi vasna jagrit ho jaegi. Koi na koi vasna prakt ho jaegi. Isliye sadhak ko chahiye har samay bhagwat smaran ek tar chalane ki cheshta karen. Andar hi andar naam jap naam chhuta hani ho gayi. Naam chhuta koi samasya phasa dega man. Yadi nirantar naam japa jae to nakle tas Radha napur dhwan mugdho hari rav rah sanne chet uske hriday mein Priya pritam ke prati aisa agadh prem hoga ki khule netron mein Priya pritam ko dekh payega unki napur dhvani bansi dhvani sun payega isliye nirdhi ras sindhu chandte yatra Vrindavan miti sandranand sonh kandam kalay kanak champko phuldi varabham madhur madhur dham dwaand munmad satwam agar nirantar bhajan karoge to abhi aap jo Vrindavan dekh rahe hain mayakrit netr hai isliye maya krit dikhayee de raha hai nain achat dikhta nahi yah maya kar rup jo aap dekh rahe hain trigun maya ka rup hai.

lekin Vrindavan chidanand dham hai. Jab khub bhajan karoge bhajan ke bina baat ye nahi banegi. Dham to aa gaye par abhi trigun maya ka parda nahi hata to chidanand Vrindavan Priya pritam dikhayee nahi de rahe. Jo yahi nitya leela paraayan hai niradh ras sindhu yah asim ras sindhu swaroop Vrindavan hai aur ye anand ka mul bij hai yahan swarn kant jinke shri ang ki aisi ladli jo aur indra Nilmani ka aise Shyam sundar nirantar virajman hai agar Vrindavan vas mil gaya Vrindavan aae ho to khub naam jap karo khub naam rupi dhan kamao maha niray nirdhim had nirup nari vilokya parma padam pad mupagmam sampdam yadi aap savdhaan nahi rahe to narak mein phas jaoge nirbhay kahte hain narak ko kya narak hai yah hamara sharir jab dusre sharir bhogne ki ichchha karta hai to mano narak mein kudna chahta hai.

vibhajan ranjnam hari rasatmata bhanjnam bhajo parti bhushna paramdhaam Vrindavane apne sharir ko purush mankar nari sharir ke prati ya anya shariron ke prati bhog buddhi rakhna mano narak jane ka pura paas le liya aapne triwidh naraksad dwaram nashnatma kam krodha tatha lobha tasmad jagat jagatguru bhagwan shri Krishna chandra jo kahte hain ye teen narak ke dwaar hain. Kam, krodh, lobh. Kam, krodha tatha lobha. Apne ko stri mankar ya purush mankar paraspat viparit shariron ke prati ya sam shariron ke prati bhog buddhi rakhna mano narak ka card paas hamare paas aa gaya.

ab hamko narak jana pare. Mahanir isliye anek vipattiyon ke sthan is sansaar mein jo bhajan karta hai wahi nikal pata hai. Agar bhajan nahi hai to ye baton se sansaar pravachan karne se ya pravachan sunne matra se sansaar se par nahi hua ja sakta. Yadi naam jap nahi chal raha to aap nischit mano aapki adhyatmik unnati nahi ho sakti. Logon ka manoranjan karna chodo. Apna manoranjan aur logon ka manoranjan karna chodo. Vibhajan ranjnam hari rasatmata bhanjnam jo hari ras hai yahi sansaar ke bandhan ko kaata hai. Vishay ras sansaar ke bandhan ko pusht karta hai.

isliye vairagya ka bhushan dharan karo. Gyan ka deep jalao aur nirantar bhajan mein magan rahte hue isi janm mein bhagwat prapti kar lo. Yah bhagwat prapti ke liye manushya janm mila hai. Man lo nahi to chinta, shok, ashanti, dukh yah sab bandh lete hain. Kisi bhi baat ka abhiman karoge usi mein tum niche gir jaoge. Agar kisi baat ka ye garv raha main main to sacchidanand ras mein dubne ko nahi milega. Jab gurujanon ne is main ko mitaya tab wo baat samjh mein ai. Nahi yah main bina gurujanon ke nahi mitta hai.

pakki baat samjh lo. Sadhna ka ek main chadha rahta hai andar ki main main main aur jab tak yah main hai tab tak bhagwat prapti bhagwat anand ye sab bahut dur ki baten hain. Gurujanon ki kripa se iska mardan hota hai. Agar bhagwat premi mahatmaon ka sang mil jae to is ahankaar ko wo churchur kar dete hain aur unki kripa se man itna bhayabhit ho jaata hai ki dobara ahankaar karne layak nahi rahta. Isliye badi kripa hai unko jo maha sangst durlabho kaha gaya hai wah mahapurushon ka sang prapt ho jae to hamari sari baat ban jae.

pujypad brahm bodh sampann mahan paramhunt shri odiya Baba ji maharaj prashn Baba bahut dukhi hoon bahut pareshaan rahta hoon har upay kar liya lekin wahi dukh wahi chinta wahi vipatti kya karun bhaiya bhagwan par vishwas karke bhajan karo ek ek ek shabd mahapurushon ke agar jeevan mein utar loge to kabhi dukhi nahi hoge. Bhaiya bhagwan par vishwas karo aur khub mangalmay shri hari ka naam jap karo. Hari tumhare saath hai. Tumhen koi vipatti parast nahi kar paegi. Hari smriti sarv vipad vimokshanam bhagwan ka smaran jo kar raha hai wo sab vipattiyon se par ho jaata hai.

yahan tak ki janm maran se smaran matra se y smaran matra janm sansaar bandhnatmate nam tasmai vishnuve pra vishnuve Vishnu sahasra naam mein jo bhagwan ka smaran karta hai wo janm maran chakra se bhi mukt ho jaata hai. Chhoti moti dukh aur vipattiyon ki to baat hi kya bhagwan ki sharan mein ho jao dukhi hona aviswas karna sanshay karna ye sab patan ke marg hai dukhi bhi nahi hona chahiye agar bhari se bhari dukh aae to lado saho bhagwan naam japak ho usko sah jao dukhi nahi hona dukhi hone ka matlab sharanagati pe aviswas sari paristhitiyon ke rachyita ishwar hain.

ishwar ne tumhen paida kiya hai. Jin prabhu ne tumhen banaya, jin prabhu ne tumhen paida kiya is sansaar mein wahi tumhare karmon ko mita sakte hain. Dukh milta hai paap karm ka phal. Aur laukik sukh milta hai punya. Prayah punya log karte nahi. Paap karm adhik. Isiliye bina chahe dukh sabko bhogna parta hai. Jin prabhu ne surya ki rachna ki, chandrama ki rachna ki aur tumhare sharir ki rachna ki yadi tum unhin prabhu ka bhajan karoge to tumhen prabhu buddhi yog pradan kar denge. Aur jisko buddhi yog prapt ho jaata hai wo kabhi dukhi nahi hota.

bhari se bhari vipatti mein bhi aandit rahta hai. Tesha satti yukt naam bhajta priti purvkm dadam buddhi yogam taman mam upayte jo prem purvak bhagwan ke naam ka jap karta rahta hai bhagwan use buddhi yog pradan kar dete hain. Kintu avshyakta sarvto bhaven apne aap ko bhagwan ki sharanagati mein pusht karna hai. Mera tan, mera man, mera pran, mera sarvasv shri bhagwan ko samarpit hai. Kyonki yah shri bhagwan ka hi hai aur khub naam jap. Apne aap ko bhagwan par nyochhavar karke dekho. Apni sari ahmta mamta ko bhagwan ke charnon mein rakh ke dekho.

tum sadaiv prasann rahoge. Sukhi rahoge. Baba bhajan nahi hota. Baba ne bataya bhajan hi sab dukho ka nashak hai. To Baba bhajan nahi hota. Are bhajan hota hai siddho ka bhajan karna parta hai. Bhagwat chintan ka abhyaas dalo. Dekho ek samay bhojan pao aur khub dat ke bhajan karo. Yah ate hain jaisa abhyaas kar lo vaisa ho jaata hai. Yah man bahut badmash hai. Yah kahta hai are barbad na ho jae. Matlab thaila bharte chale jao barbad na. Jeevan barbad ho raha hai iski chinta nahi. Samay barbad ho raha hai iski chinta nahi. Wahan padaarth barbad nahi hone chahiye.

are bhai to barbad kahe ko karo? Pehle se ek rakhwa lo. Do roti, ek gulab jamun, thodi sabji bas ho gaya. 24 ghante mein 400 gram ann pane se bahut badhiya dincharya chal jaegi. Grihasth hai to thoda 800 gram kar le. Isliye Baba Baba se kaha bhajan nahi hota. To bole bhajan hota to siddho ka hai. Sadhak ko to bhajan karna parta hai aur bhajan karne ke liye ek samay bhojan pao. Par ek samay aisa nahi ki daba daba ke ek samay tum pa lo. Nahi agar aisa swabhav hai to do samay pa lo thoda thoda pao bhojan jahr bhi hai aur amrit bhi hai thoda paoge amrit hai zyada paoge bhajan ke liye jahr hai nahi bhajan mein man lagega aap dekh lena aur apni seva kisi se karao mat bhajan pura hone ke liye niyam bata rahe hain bhajan ka abhyaas karo bhojan ek samay ya do samay thoda pao bhagwat marg mein chalne wale ko uchit ahar ahar se nahi jeevan chalta bhajan se jeevan bhagwat marg ka ahar bhajan hai raat din bhajan aur dusri baat apni seva jab tak sharir svasth ho bilkul mat karao kisi se jaise rasoi mein bhojan banate hain sadhak aur aap baithkar bhojan pa lete hain ab aapko aisi seva karni chahiye jisse rasoi mein bhojan banane walon ki seva ban jae.

aap shauchalay saaf kar dijiye. Aap unke samne floor saaf kar dijiye. Apni seva nahi bahut savdhani ka ye marg hai. Kisi ka kuch bhi pratigarh na lo. Aapka to koi jimmedari nahi. Ab is samay to shri ji sab aapka kar rahe hain. Aap kisi ki seva sweekar na karen. Waise bhi kisi se kisi se seva sweekar na karen. Apne sharir ki swayam seva karen. Virakta ko keval mangne ka adhikar roti hai. Bas ye jo rupya mangte hain virakta nahi pakhand hai. Mangna nahi hai. Mahlo mein rakho chahe jhopdi mein vas do.

ye hari ke upar ki baat hai. Kabhi ghee ghana kabhi mutti bhar chana kabhi wo bhi na bana. Kabhi digambar kabhi bagambar kabhi dushala odhe kabhi rakh mein kabhi footpath mein kabhi mahlo mein yah sadhu ka jeevan raha hai bhagwan dattarey ji se pucha ki aap karm to karte nahi hai aur karm ke bina arth nahi milta arth ke bina vishay bhog nahi vishay bhog ke bina sharir pusht nahi aapka bahut balvan sharir dikhayee de raha hai iska matlab aap vishay sevan karte hain achhche-achhche padaarth pate honge pucha to unhone kaha ki [gala saaf karne ki aawaz] ye jo sharir pusht hai ye prasannata se pusht hai.

bhagwat prasannata se har samay prasann rahna. Dekho aap abhi khil jaoge lekin chahe jitna karorpati ho wo chinta mein hi arabon ke rupya mein laga hua hai. ₹1 wala hazar rupaye ka chintan hazar rupaye wala ₹100 ka da00 wala lakh ka lakh ka karod karod arab bas chintan chintan mein sukha ja raha hai. Bhagwat chintan nahi bhogon ka chintan rupaye ka chintan nana prakaar ke vishay padartho ka chintan isliye virakta ko keval mangne ka adhikar hai roti bas bhagwan aadi guru shankaracharya ji ne kaha bhiksham aushdham vyyadh chikitsatam sudha rupi vyadhi ki chikitsa karo bhiksha rupi ann se aur sad gasth apni kamai ka khao yah nahi ki yahan halwa bat raha hai.

hath faila diye. Nahi. Kyon? Ham kyon dusre ka payenge? Nahi payenge. Ham mehnat kiya hai. Agar wo halwa pate hain to panch uske paas rakh dete hain. Wo nahi leta hai to ham halwa nahi lete hain. Kisi ashram mein pate hain to agar ham kahin paye to kitne ka pa jaenge? Do ₹50 ₹100 to ham wahan thakur ji ke samne ₹100 rakh dete hain jake grihasth aadmi kabhi dusre ka ann na khae virakta keval ann maang sakta hai. Rupya paisa vastr nahi uski vyvastha yogkshm bhav mein ham swayam shri bhagwan karte hain.

virakta ko grihasth ke ghar mein shayan karne ka adhikar nahi. Darwaze ke bahar ya school ya koi vat vriksh ya koi devalay grihasth ke bistar par virakta ko hone ka adhikar nahi hai. Pujypad shri odiya Baba ji maharaj jise apna param kalyan karna ho in baton ko nischit man le nirantar naam jap aradhya dev Gurudev ka dhyan aur apne acharya granth ka gayan path swadhyay niyam purvak jo chalta hai usi ke hriday mein prem prakash hota hai. Jab prem prakashit hota hai tab nem nahi rah jaata. Vicharvaan purush jab bhagwat marg mein age badhta hai to uski ninda hone lagti hai.

dhyan dijiega. Uski ninda hoti hai. Usko sahan karna hi age adhyatma ki unchai par chadna hai. Aap grihasth hain. Bhajan karenge. Aapko char log upas hai. Dekho age tilak lagae kanthi bandhe. Bade bhagat bante hain. Uphash karenge aapka. Aapko shanti purvak muskura ke chal dena hai jo aapki bhakti badhegi. Aur agar aapne palat ke uphash karne walon ka virodh kiya to phir aap adhyatma ki unchai par nahi chadh payenge. Vicharvaan purush ko ninda aur stuti donon foolon ki tarah samjhna chahiye. Ninda bhi aur stuti bhi saman bhav.

ninda aur stuti mein anashakta bhav rakho. Upasak dusron ke dosh nahi dekhta. Apne chitt ki chikitsa karta rahta hai. Apne chitt ko dekhta rahta hai. Atah kisi ki bhi taraf dekho mat. Unke dosh mat dekho. Unke dosho ka varnan mat karo. Unke dosh suno mat. Jo sansaar ki bhakti karta hai, wah yah dekhta hai yah doshi hai, yah guni hai, yah accha hai, yah bura hai. Jo bhagwan ki bhakti karta hai, wah sab jagah apne bhagwan ko dekhta hai. Bhagwan ki bhakti karne wale ko bhagwan milta hai. Sansaar ki bhakti karne wale ko sansaar milta hai.

ab iska matlab yah nahi ki virakta bhash hai to bhagwan ka bhagat hoga. Sansari pat shirt pahne to sansari hoga. Nahi ulta ho sakta hai. Bhash virakta hai to ho sakta hai wo sansari ho aur wo pat shirt mein to ho sakta hai wo mahan bhakt ho. Yah andar ke chintan ka vishay hota hai. Ek bhagwat leela mein jaya karte the dekhne. Bhagwan ki Raghunath ji ki kram se leela chal rahi thi. Aur unka ek dost tha jo kram se natak chal raha tha us natak dekh le jaate. Ab jo leela mein jaate hain unka chitt bar-bar yahi kahta ki yar natak mein kya anand baras raha hoga.

to jaisa dost batata wo baithe leela mein usi ka chintan karte. Ab ye jo dost sansarik leela dekhne jaata tha natak usko laga yar main kitna nich hoon. Mera dost bhagwan ki leela dekhta hai. Kaise sundar bhagwan bolte hain. Kaisi sundar leela karte hain. Dhikkar hai. Bahut main nich hoon. Aisa uske uski bhakti badhne lagi aur usmen sansarikta badhne lagi. Chintan wo ja raha hai sansarik drishya dekhne. Lekin usko apne mein main kitna nich hoon. To ho sakta hai grihasth vesh mein ho. Wo sochta ho main kaisa nich grihasth mein hoon.

nana prakaar ke bhog bhogta hoon. Dhanya hai inka jeevan jo bhagwan mein nirantar lage hue uski bhakti badh jaegi. Aur kitne sukhi hai sansaar ke log sab bhog bhog ke hamare paas to koi sukh suvida nahi. Ab virakta hokar vishay chintan bhog chintan wo niche patit ho jaega. Isliit ka marjan karna hai. It ko pavitra karna hai. Apne chitt ko dekho ki tumhare chitt mein chintan kya ho raha hai. Jo chintan hai wahi sadhna hai. Bahar ki kriya sadhna nahi hai. Bahar ho rahi aarti aur chintan kya ho raha hai? Bahar aap bhagwan ke samip khade ho.

lekin chintan mein kahan ho? Bahar aap fawda chala rahe ho. Lekin aapka chintan bhagwan ka ho raha hai. Aap mahan bhakt hain. Bahar aap sansarik karya kar rahe ho lekin aapka chintan Radha Radha aur wo bhagwan ke samip khada sansaar ka chintan kar raha hai. Khas baat nahi hai. Jiski bhagwan ke naam jap mein asakti ho jati hai wo chahe ekant mein ho chahe samaj mein ho wo labh le payega. Aur jiski bhagwan ke chintan mein asakti nahi to ekant bhi uska bandhan karak hi hoga kyonki uska man ekant pakar shasan karne lagega.

isliye jinka man abhi bhagwadakaar nahi hua unko roz satsang sunna chahiye. Sadhu samagam mein rahna chahiye. Nahi to man bada chanchal hai. Bhojan pate samay, snaan karte samay, batchit karte samay aur shayan ke samay yah vishesh chanchal ho jaata hai. Prarambh mein dekha ki jab snaan karne lage to ya to koi path lagao nahi to vismaran ho jaega. Soch snaan ke samay. Bhojan pa rahe ho to koi bada pad lagao. Jaise bhojan pa rahe ho shuru kar do. Pratham yathmati pranam shri Vrindavan andar hi andar aur puri ekagrata rakho. Dekho aapka bhojan bhi bhajan ho jaega aur shayan ke samay puri sadhna karke jab madhyan mein vishram ya sayan shayan ekant mein ratri mein shayan us samay man bada chanchal hota hai.

us samay sambhal lo. Koi aajkal to mobile chal gaye. Pehle to the nahi. Mobile aadi se gandi baten dekhna ya ganda chintan karna ya koi ganda purv ka piche ka yah aapko patit kar dega bahut savdhaan aur batchit karte samay bhajan chhutta hai lekin abhyaas karo samne naam likhne ka to batchit ham kar rahe hain lekin wo ekagrata hamari andar hi andar naam mein lagi hui hai. Bhagwan ke naam ka jap aur guru aur sant seva bhagwant seva yah bahut jaldi antahkaran ko pavitra karte hain. Aur prapanch ki baten karne wala ashleel gandi baten karne wala yah bahut jaldi hriday ko apvitra kar dete hain.

aise bhajan se koi labh nahi milega. Jo ashleel sambhshan swayam bolta hai, ashleel baten sunta hai. Prapanchi logon ke beech mein baithta hai. Sansarik logon ke beech mein baithe wala kabhi bhajnanandi nahi ho sakta. Haan jo bhajan mein paripakva ho chuka hai siddh ho chuka hai to Shrimad Radha sudhidhi wo chahe bahirmukh purushan ke beech mein baithe wo chahe vishyon ko grahan kare ya wahan koi fark nahi parta kyonki bhagwadakaar vritt rahti hai karan shrati bodh nit kurant kurant ma graga grahan muntwa bhav rahas paragti shri Radhika prasa kinchit gajta bhramat bharyap jo bahirmukh purush hai unke bhi sang se usko koi fark nahi parta jo rahim uttam prakriti ka kar sakat kusang chandan vish vyapat nahi lapte rahat bhujang lekin yah siddh purush ki sthiti sadhak ko bahut bachna chahiye prapanchi logon se sansarik logon se agar sambhshan karoge unke beech mein baithoge to manwritti mein bhogakarshan paida ho jaega sadhna ka phal hai dehabiman galit ho jana.

jiska dehabiman galit hua wahi sadhna paripakva kar paya. Jab aradhya dev ke saath sambandh dridh ho jaata hai to sare sambandh shithil ho jaate hain. Janani Janak bandh sut dara tan dhan dham surat parivara in sab se apnapan khatm ho jaata hai. Kahin bhi rag dves nahi hota. Jiske hriday mein rag dves hai aur yah kahta hai mujhe bhagwan ke darshan ho gaye. Pakka jhutha mithyavadi hai. Brahm bodh sampann mahapurush bol rahe hain kisi mahapurush se pucha ki aapko bhagwan ki prapti ho gayi. Bhagwan ka sakshatkar kiya to ek doha bhar sunaya.

jab main tha tab hari nahi. Ab hari hai main na prem gali sa tame donon samae jao samjho jake iski vyakhya nahi samjho jake lali mere lal ki jit dekhun tit lal jit dekhun tit lal aur lali dekhn main chali to main bhi ho gayi lal yah hai bhagwadakaar vritti samjhna hai samjho jisko kisi se bhi rag hai ya dves hai. Uska yah kahna ki mujhe bhagwat darshan ho gaye. Bilkul mithyavadi hai. Rag dves wale vyakti ke hriday mein kabhi bhagwat sakshatkar ki bhavna nahi aati. Ek bhakt mile. Jab unse koi kisi ki ninda karne lagta tha to kan mein anguli dalkar kahte the shri Krishna shri Krishna shri Krishna aur chal dete the.

wo har samay Krishna naam jap karte the. Koi unke jaise kisi ki baat karne to kan mein ungli dal de Krishna Krishna shri Krishna shri Krishna isliye chahe bhakt ho chahe gyani ho chahe yogi ho jo dusron ki ninda karta hai ninda sunta hai wah patit ho jaata hai. Bhakt gyani yogi inko vyarth ki baten sunne aur kahne ka swabhav nahi hota hai. Ye jo bhakt gyani aur yogi ka natak karte hain yahi prapanch karte rahte hain. Ab yahi samjh mein nahi aata hai ki hamara uddeshya kya hai? Are bhai sanatan ko samjho.

sanatan akash ki tarah hai. Akash jaise hai na koi kahin bhi khada ho akash ke niche aise sanatan satya satya sanatan brahm vayu agni prithvi jal sab sanatan hai. Ye ham shastron ki baat kah rahe hain. Prithvi, jal, vayu, agni ye sanatan hai. Akash sanatan hai. Aur inhi se to sab sharir bane sab sanatan sab jaise prithvi mein pair rakhoge kahin bhi to prithvi mein hi rakhoge kahin bhi pair rakho prithvi hi hogi aise hi koi bhi jeev charachar kaho sab sanatan mein hai sanatan ko samjhte kya ho sanatan ek ghera hai kya sanatan yahan se badalne se hoga yahan se sanatan ki sthaapna hogi jo sanatan ke sutro ko manega vybhchar ko tyago vyasan ko tyago hinsa ko tyago satya pe chalo paropkar karo naam jap karo chahe jo naam jap karo hamare hi sanatan brahm ka naam jap kar rahe ho hamen usse koi pareshani nahi angrezzi mein bolo Hindi mein bolo urdu mein bolo odiya mein bolo wo sab bhasha usi ki prakt ki hui hai sab usi sanatan se prakt hai Ram ji jab vanvas mein the to ek pahar dekha haddiyon ka dandkaran ke rishiyon se pucha ye kya hai bole jankar prabhu anajan bante ho.

ye sab rishiyon ki haddiyan jo nishachar swabhav walon ne kha ke rakha hai. Dhanya hai. Kalyug ki jai ho. Kam se kam mahatmaon ko khate to nahi hai. Ye ham treta yug ki baat kar rahe hain. Mahatmaon ko khakar haddiyon ka dher laga diya gaya tha. Ye chhoti-chhoti baton ko yahan se sudharna hoga. Yahan se ham age rakhte hain bhagwan ko age rakhte hain dharm ko age rakhte hain ham apne nishtha ko to hamari vijay hogi. Agar bhagwan ki baat ko kah ke age rakhte hain apne ko to apne ahankaar aur yash ka bhog karne wali baat hai bhagwan ke liye.

isiliye wah baat nahi aati jo ani chahiye. Hamare sanatan ka prachaar tabhi ho sakta hai jab yahan parivartan ho chati mein tum parivartan karo. Ek ek ek ham parivartan karen. Sab parivartan ho gaya parivartan. Bhai bhai mein rag dves hai. Pati patni mein vishwas nahi. Mata putr mein vishwas nahi. Jo pavitra sanatan ki riti hai us par vishwas nahi rah gaya. Wah uska katl kiye deta hai. Wah uske chhal kar raha hai. Pita putri ke saath shoshan kar raha hai. Nana prakaar ki kumarggami pravattiyan ek ek vyakti jab bhagwan ka naam jap karke shastr agyaa mein chalega pura vishv sukhi ho jaega.

pura vishv sukhi badlna hai. Badlna kathin hai. Apne chitt ka marjan kar le. Wahi wahi sanatan hai. Wahi sanatni jo apne chitt ka marjan kar le. Parivaar mein to tum ek nahi ho pa rahe ho. Bhai bhai mein prem nahi pati patni mein prem nahi hai. Putr pita mata mein prem nahi hai. Baten banane se sanatan ki jai nahi hoti. Sanatan ki jai hoti hai. Aacharan sudharne se apne aap ko bhagwat samarpit karne se shastr agyaa ka palan karne se ek parivaar mein sat log ho. Sat log prem karke dikhao. Tab sahastron ke prem ko aap samjh paoge.

jod paoge prem mein aur chodo apne hriday mein ekatva nahi hai. Apne hriday mein indriyan alag bhag rahi man alag bhag raha hai. Chitt alag bhag raha hai. Ahankaar alag bhag raha hai. Sanatan ko jodna yahan se shuru hota hai. Yahan hriday se agar tum pavitra ho. Hriday se bhagwat chintan paraayan ho. Hriday se sarv mangal bhawnaen aise sab ki ho jae. Abhi pura ekatra ho jae. Hamara shastr kahta hai yadi aap apne hriday ko nahi badloge sab milkar apne apne hriday ko badlo vyasan rahit ho vybhchar rahit ho gande acharno ka tyag karo aur apne parivaar mein prem lao mata pita patni bhai bandhu putr sab mein bhagwat bhav karke prem karo apne parivaar se prem karo phir apne pdos se prem karo phir apne gram se prem karo phir apne pradesh se prem karo karo phir apne desh mein prem phailao phir vishv premi ban jao pujya mahmmahim shri guru Govind sinh sabha lagai puri

sabha mein panch khade hue the panch jo balihar karne wale the gardan katwane wale the phir un panchon ko nikal kar laye aur bole in ek-ek se sava lakh ko prapt karaunga kyonki inhone mrityu ka varan kar liya yah hai dharm yah hai dharm ke prati balidan yah hai ekatva ekatva hota hai hriday ko purn balidan kar do rashtr ke prati dharm ke prati bhagwan ke prati apni vasnaon ki dhajhiyan uda do apni indriyon ko man ko shasan mein lekar ke shant kar do tab hota hai ek ek apna sudhar karen sabka sudhar ho jaega to jo yogi hai gyani hai ya bhakt hai wah prapanchi nahi hota prapanch hi nahi hota.

bhakt har samay bhagwat chintan mein lagta hai. Gyani atma anusandhan mein yogi apne prannon ka spand karke samadhi mein yah hai sanatan. Apna sudhar sanatan hai. Bhagwat chintan sanatan hai. Bhagwan ki agyaa ka palan. Gita bhagwan ki sakshat shri mukh ki vani hai. Sunkar ke saham jao. Vah hamara sanatan dharm kya hai? Paas mein ek aadmi ko char aadmi peet rahe hain. Tum nikal ja rahe ho. Paas mein bahan betikon ko chherd rahe hain. Tum nikal ja rahe ho. Paas mein se nikal ke wo janjir todkar bhag raha hai. Tum dekh rahe ho.

video bana rahe hain. Uski raksha nahi. Ye sanatan hai. Iski raksha karna. Ye hai pujya padudiya Baba. Bhakt har samay bhagwan ka chintan karta hai. Gyani atma anusandhan karta hai. Yogi prannon ko nishpandit karke samadhi mein jaata hai. Jinki buddhi sansaar mein lagi hui wo na dheer bhakt kahlate hain na dheer gyani kahlate hain na dheer wo yogi kahlate hain. Jinhone buddhi ko sansaar se hatakr satya sanatan bhagwan mein laga diya. Ye baat ye mahapurushon ke vachan dekho. Vastav mein wahi dheer gyani hai, dheer bhakt hai aur dheer yogi hai.

kupravritti manushyatwa se hin ye samjhna hai. Dekho na keval manushyatwa kahta hai ki agar samne koi kasht pa raha hai. Ye ham apne anubhav ki baat kah rahe hain. Dekhi hui baat kah rahe. Raat ke 11:00 baje wapas aa rahe the. Ek traiktar ka jo jotne wala hota hai wo aise rakha hua tha. Dur traiktar aur wo aise aur ek bachhiya uska pair us par chala gaya tha jo hol traiktar mein fasaya jaata hai jotne wale ka itna golgol hota hai dekhtede samne daude ham kaha are to tut jaega uska pair itna pair andar chala gaya tha ab uska aise pair pakar liya ki hili to tut jaega abhi nau kishor bachhiya thi to matlab shasan mein bhi usko liye hue the pair nahi to gay hoti to pakar nahi sakte the.

char panch log nikle. Ham kaha ae bhaiya thoda aja thoda gay ko sambhal le. Isko utha doge to iske bach jaegi. Pukarte rahe. Koi nahi aaya. Wo sab aise nikal gaye. Yar kaise manushyatwa se hin hai. Man mein aaya ki bada gate tha. Ham kaha daud ke bajaun to isse shayad koi nikal aae. Jo hi gate tak gaye so pura char se pair hua. Tut wo to usko kya gyan wo pura pakka loha to aise tut ke phir hriday pura kalashta raha ki bhagwan mein bacha nahi paya ab hamare sahyogi agar wo char panch log nikle the chilla chilla ke kah rahe the paas se nikle the koi sahyog nahi ye manushyatheen swabhav jo banta chala ja raha hai aap dekh lijiye ek aadmi gir ke phesal ke marne ki kagar wo video bana raha hai uski jaan bachana kam nahi video banana kam hai.

ek aadmi accident mein tadap raha hai. Wo video banana zaruri. Shisha khola, kar dheemi ki, video banaya nikal gaye. Mujhe samjh mein nahi aata. Samjh mein aata hai yahan sudhar karo. Pujya Baba kupravritti manushyatwaheenta sansaar ke bhog rupi vistha ka kida pashudharmi mohand bhagwat chintan rahit aise narki purush hote hain. Inka sang kabhi nahi karna chahiye. Aise narki purushan ke lakshan yah hai kupra pravriti gandi baten manushyatwa se hin yah manushyatwa hinta hai manushya ka karya hai manushya ka keval wo koi bhi Om sab manushya hai paropkar kisi ka sankat dekh ke kud padna uske sankat se usko bchane ki koshish karna par hit la taj jo deh santat sant prashans teh jo is sansaar bhogon ki vistha ka kida bana hua hai pashudharmi hai mohand hai ye sab narkgami purush hote hain aise logon ka sang nahi karna chahiye Shrimad bhagwat mahapuran sacchidanand vapu bhagwan shri Krishna chandra ji ke dwara giriraj Govardhan ka uthana samasth brajvasyon ki raksha karna sat din sat raat tak bhookh pyas sahte hue apne samasth brajvasyon ki bhakton ki santo ki gaon ki raksha ki.

parikshit braj ke gop bhagwan shri Krishna ke aise alaukik karm ko dekhkar ascharya mein par gaye. Unhen bhagwan ki anant shakti ka to pata tha nahi. Sab brajvasi jan ekatrit hue aur kaha ki nand ka jo ladla lala hai ye bada alaukik hai. Jaise garjaj koi kamal ko ukhad kar use upar utha le aur dharan kar le. Waise is nanhe se sat varsh ke balak ne ek hi hath se giriraj Govardhan ko ukhad liya aur khel khel mein sat din sat raat tak uthae rakha. Bhala yah manushya ke liye sambhav ho sakta hai. Are bhai jab yah nanha sa bachchha tha chha din ka usi samay badi bhaykar raaksasi Putna ai aur isne aankh band kiye kiye hi uska stanpan kiya.

stanpan kya kiya? Uske prannon ko pi dala. Are bhai jis samay nand ka lala teen mahine ka tha chhakde ke niche sokar to isne pair aisa uchhala ki bhari aur saman yukt wo chhakda ulat kar gir para. Are bhai jab yah ek varsh ka tha tab daitya bavandar ke rup mein ise akash mein utha le gaya. Tum sab jante ho us bhayanak trinavarta daitya ka gala ghot kar kisne mar dala. Dekho us din ki baat to sabhi ko yad hogi jab makhan chori karne par Yashoda rani ne ise ukhal mein bandh diya tha. Yah ghutnan ke bal bakya khinchte khinchte un donon vishal arjun vrikshon ke beech mein se nikal gaya aur unhen ukhad kar unka udhar kiya.

dekho jab yah gwal aur Balram ji ke saath bakshon ko charane ke liye van mein gaya hua tha us samay isko mar dalne ke liye ek daitya bagule ke rup mein aaya isne donon hathon se uske donon thor pakar kar tinke ki tarah cheer dala bakasur ko jis samay isko mar dalne ki ichchha se ek daitya bachhde ke rup mein aaya vassur aur bacchhron ke jhund mein ghus us samay isne us daitya ko khel hi khel mein mar dala aur kaich ke pedon par patak kar un pedon ko bhi gira diya. Isne Balram ji ke saath milkar gadhe ke rup mein rahne wale dhenukasur aur uske bhai bandhuon ko bhi mar dala.

pake hue phalan se purn taal van ko sabke liye upyogi aur mangalmay bana diya. Are isi ne to Balram ji ke dwara krur pranambasur ko marwa dala aur bhaiya bade ascharya ki baat ki hamare kanhaiya ne daval se gaon aur gwal balo ko ubal liya aur apne mukh mein aag pi liya. Yamuna jal mein rahne wale Kaliya nag kitna bhaykar kitna vishaila tha. Parantu is Krishna ne uska bhi man mardan karke use bal purvak kali da se nikal diya aur yamuna ji ka jal sada ke liye vish rahit amritmay bana diya. Nand ji ham yah bhi dekhte hain ki tumhare is sanvle balak par ham sabhi brajvasyon ka anant prem hai.

aur iska bhi ham par swabhavic sneh hai. Kya aap batla sakte hain ki iska kya karan hai? Bhala kahan to ye sat varsh ka nanha sa balak Krishna aur kahan itne bade giriraj ji ko sat dino tak uthae rakhna. Brajraj hamen badi shanka ho rahi tumhare putr ke sambandh mein. Nand Baba ne kaha gopo tum log savdhaan hokar meri baat suno. Mere balak ke vishay mein tumhari shanka dur ho jaegi. Maharshi gargacharya ji is balak ka namakran sanskar karne aae the. Unhone kaha tha ki he nand tumhara yah balak pratyek yug mein sharir grahan karta hai.

vibhinn yugo mein isne shwet rakt pit bhinnabhinna rang sweekar kiye. Is bar yah Shyam varn hua hai. Nand ji yah tumhara putr pehle kahin Vasudev ke ghar bhi paida hua tha. Isliye is rahasya ko janne wale log iska naam shriman Vasudev hai. Aisa kahte hain. Baba ne kaha ki gargacharya ji ne bataya tha tumhare putr ki samarth aur gun ye sab bhagwan narayan ke saman hai. Iske bahut se naam hai. Bahut se rup hai. Tum nahi jante main janta hoon. Aisa gargacharya ji ne kaha tha. Yah tum logon ka param kalyan karega.

samasth gop aur gaun ka bahut sukh vidhan karega aur iski sahayata se tum log badi-badi vipattiyon ko badi sugamta se par kar loge. Gargacharya ji ne kaha tha Brajraj purv kal mein ek bar prithvi mein koi raja nahi rah gaya tha. Dakuon ne choron ne charon taraf lut ghasot macha rakhi thi. Tab tumhare is putr ne sajjan purushan ki raksha karne ke liye aur litoron par vijay prapt karne ke liye avatar dharan kiya. Ye jo sanvla shishu hai Baba ye tum bade bhagyawan ho jo tumhare yahan prakt hua.

jaise bhagwan shri hari ke kar kamlo ki chhatrachhaya mein rahne walon ko koi jit nahi sakta. Koi parast nahi kar sakta. Chahe bhitri shatru ho chahe bahari shatru ho aise hi tumhare is lala se jo prem karenge chahe bhitri shatru ho chahe bahari shatru use parast nahi kar sakte nand ji chahe jis drishti se dekhen gun se aishwarya se saundarya se kirti se prabhav se tumhara balak swayam bhagwan narayan ke saman hai. Aisa gargacharya ji ne kaha tha. Nand Baba bole age chalkar is balak ke alaukik karyo ko dekhkar tum ascharya na karna.

to gopo mujhe isliye ascharya nahi hota ki gargacharya ji ne pehle hi mujhe bata diya tha to main to apne narayan ko dhanya manta hoon jo hamen aisa balak diya aur yah pata nahi swayam narayan hi hai. Jab brajvasyon ne nand Baba ke mukh se gargacharya ki yah baat suni tab sab unka ascharya jaata raha kyonki ab ve amit tejasvi bhagwan shri Krishna ke prabhav ko purn rup se dekh aur sun chuke the. Anand mein barkar unhone nand Baba aur shri Krishna ki bhureebhuri prashansha ki. Ab apna yagya bhang ho jane ke karan indra jo prabhav dikhaya samarthak gan bhej ke nana prakaar ki andhi tufan varsha ola bhagwan ne giriraj Govardhan ko apne kar kamal mein lekar samasth brajvasyon ki raksha ki.

ab Devraj indra ghabra gaye ki ye koi balak nahi. To parbrahm paramatma mera aparadh ban gaya. Bhagwan shri Krishna ne giriraj Govardhan ko dharan karke musladhar varsha se braj ko bacha liya. Tab unke paas Golok se kamdhe aur swarg se Devraj indra apne aparadh ko kshma karane ke liye aa gaye. Koi bada aparadh ban jae to bhagwan ya bhakt inke samne yah pratha thi pehle ki agar gau ko age karke le jaya jae to aparadh kshma kar dete the. Kamdhenu ko age karke Devraj indra braj mein aae. Bahut lajit the. Kyonki kuch bhi upay unka nahi chala.

isliye unhone jab bhagwan shri Krishna ko ekant mein dekha to surya ke saman tejasvi mukut se sashtang dandvat hokar unke charnon ka sparsh kiya. Param tejasvi bhagwan shri Krishna ka prabhav dekh sunkar ke indra ka ye ghamand jaata raha ki main tino loko ka Swami hoon. Ab unhone hath jodkar ke bhagwan ki stuti ki. Vishuddh satam tavdha shantam tapoyam dhajam maya mayom gunas prava na vidyate te grahna he bhagwan aap param shant mein hai pahla shabd ki naraz mat hoiega aapka swaroop shantakaram hai. He nath aap param shantmay hai.

gyanmay hai. Rajogun tamogun se rahit evam vishuddh aprakrit sat hai. Ye gunon ka pravah rup pratit hone wala prapanch keval mayamay hai. Kyonki aapka swaroop na janne ke karan aap mein is prapanch ki pratiti hoti hai. Vastuta aap hi aap hain. Prabhu aapka sambandh agyaan aur uske karan pratit hone wale deh aadi se hai hi nahi. Phir bhi deh aadi ki prapti ke karan unhin se hone wale lobh, krodh aadi dosh ye aap mein kaise ho sakte hain? Prabhu in dosho ka hona to agyaan ka lakshan hai aur aap param gyan swaroop hain.

arthat aap ham par krodh na kijiye. Yadyapi agyaan aur usse hone wale jagat se aapka koi bhi sambandh nahi. Phir bhi dharm ki raksha aur duston ka daman yah aapka swabhav hai. Jo dharm se chalega uski raksha aur jo dushtata karega uski dushtata ka daman yah bhagwan ka swabhav hai. Prabhu aap jagat ke pita hain, guru hain, Swami hain. Aap jagat ka niyantran karne ke liye dand dharan kiye hue dustar kal bhi aap hi hain. Aap apne bhakton ki lalsa purn karne ke liye swachhandda se ye manushya sharir dharan karte hain. Aur jo log ghamandi hamari tarah apne ko ishwar manne wale hain unke man ka mardan karke unko shanti pradan karte hain.

prabhu mere jaise agyani apne jagat ka ishwar manne wale ve jab dekhte hain ki bade-bade bhay ke avsar par bhi aap nirbhay rahte hain tab unka ghamand choor ho jaata hai aur garb rahit hokar wo sant purushan ke dwara sevit bhakti marg ka aashray lekar aapka bhajan karte hain. Prabhu aapki cheshta ek ek bhakton ki raksha karna aur duston ka daman karna duston ke liye dand vidhan karna prabhu maine ishwar ke madhya mein choor hokar aapka bhari aparadh kiya kyonki main aapki shakti aur prabhav ke sambandh mein bilkul anajan tha.

he parmeshvar aap kripa karke mujh murkh aparadhi ko kshma karen. Aisi kripa karen ki ab dobara hamse aisi koi galti na ho. Main dobara aise dusht ahankaar ka shikar na banu. He swayam prakash he indriyateet parmatman shri Krishna aapka yah avatar isliye hua hai ki jo asur senapati keval apna pet palne mein lage hain prithvi ke liye bade bhari bhaar ke karan ban rahe hain unka vadh karke unhen moksh pradan karen prabhu jo aapke charnon ke sevak hain agyakari bhakt jan hain unka abhday ho unki raksha ho bhag bhagwan main aapko namaskaar karta hoon.

namastubhyam bhagavte purushay mahatmane Vasudevay krishnay satwata patae namah swachchhando pat dehay vishuddh gyan murtay sarwasmai sarv jae sarwabhatmane namah main aapko namaskaar karta hoon. Aap saryami Purushottam sarwatma Vasudev hain. Aap yaduvanshiyo ke ekmatra Swami bhaktavatsal sabke chitt ko akarshit karne wale Krishna main aapko bar-bar namaskaar karta hoon. Aapne jeevan ke saman karmavash hokar nahi swatantrata se apne bhakton ki tatha apni ichchha ke anusaar divya chidanand sharir sweekar kiya hai.

aapka yah sharir bhi vishuddh gyan swaroop hai. Aap sab kuch hain. Sabke karan hai. Sabki atma hai. Isliye main aapko bar-bar namaskaar karta hoon. Bhagwan mere abhiman ka ant nahi tha. Maine aisa samjh liya tha main tribhuvan ka Swami hoon. Aur isi ke karan mujhe krodh aa gaya aur krodh ke vashbhut hokar maine sare braj mandal ko nasht kar dena chaha. Parantu prabhu aapne mere abhiman ko churchur kar diya aur ham par badi kripa ki. Meri cheshta vyarth hone se mera ghamand jad se ukhad gaya. Ab mujhe pata chala ki hamare ishwar aap hain.

hamare guru aap hain. Hamare Swami aap hain. Hamari atma aap hain. Isliye main aapki sharan mein hoon. Bhagwan ne kaha indra aishwarya aur dhan sampatti aur pad ka ahankaar jisko chadta main usko churchur kar deta hoon. Dhyan dijiye. Unhee ki yah srishti hai. Ahankaar karoge dhan ka, sampatti ka, apne jan bal ka, apne bahubal ka, buddhi bal ka, pad ka to nasht ho jaoge. Aaj nahi to kal dekh lena. Aur maine tum par anugrah kiya tumhara yagya bhang karke ki tumhara ghamand choor ho jae. Jao nitya nirantar mera smaran karna.

nitya aur nirantar nahi to phir maya prabhav dikha degi maya te karya maghwan makh bhango anugrahta Manu smate nitam matas indri bhasham agar mera smaran karoge nirantar to indriyan tumhen bhogon mein nahi phasa paengi dobara ahankaar nahi aayega tum pure mad se matvale ho rahe the isiliye liye anugrah kiya hai. Jo aishwarya aur dhan sampatti ke ghamand mein andhe ho jaate hain unke liye main kal rup dand dharan karke unka vinash karta hoon. Aaj nahi to kal dhairya rakho. Jis par main anugrah karta hoon, uska ghamand choor kar deta hoon.

ye kripa hi hai bhagwan ki. Jao indra tumhara mangal ho. Ab tum apni rajdhani amravti swarg ko jao [gala saaf karne ki aawaz] aur sadaiv savdhaan hokar meri agyaa ka palan karo. Ab kabhi ghamand na karna. Devraj indra se kaha ab kabhi ghamand na karna. Nitya nirantar meri sannadhi ka mere smaran karte hue anubhav karna. Aur jaisi hamne agyaa ki hai uske anusaar tribhuvan pati pad ka palan karna. Bhagwan Devraj indra ko agyaa de rahe the. Manaswani kamdhenu apni santanon ke saath gop vesh dhari parmeshvar shri Krishna ki vandna karke unse yah kaha.

kamdhenu ne kaha Krishna Krishna maha yogin vishwatman vishv sambhav bhavta loknathan sanatha vachit tam na paramkam dum tam indro jagatte bhava bhago vipr de naam sadhwa indram nastya brahnitayam avteerno vishwatma bhoom bharatta he sacchidanand shri Krishna he maha yogi mahan Yogeshwar shri Krishna aapko namaskaar hai. Aap swayam vishv hain. Vishv ke param karan hain. Achit hain. Sampurn vishv ke Swami aapko apne rakshak ke rup mein prapt karke ham sab sanath ho gaye. Aap jagat ke Swami hain. Parantu hamare to param pujniya aradhya dev hi hain.

prabhu yah indra triloki ka indra hua karen. Parantu hamare indra to aap hain. Atah gau brahmin devta aur sant bhakt janon ki raksha ke liye aap hamare indra baniye. Ham gaye brahma ji ki prerna se aapko apna indra mankar abhishek karti hain. He vishwatman aapne prithvi ka bhaar utarne ke liye hi manushya rup mein avatar dharan kiya hai. Parikshit bhagwan shri Krishna se aisa kah ke kamdhenu ne apne doodh se aur dev matao ki prerna se Devraj indra ne eravat ki sund ke dwara laye hue akash ganga ke jal se dev rishiyon ke saath bhagwan shri Krishna ka abhishek kiya aur unka naam rakha Govind Govind Govind naam se sambodhit kiya us samay narad tum aadi gandharv vidyadhar siddh aur charan ye sab pehle se ekatrit the.

ve samasth sansaar ke paap tap ko mita dene wale bhagwan ke lok malapa yash ka gaan karne lage. Apsraen anand mein barkar nritya karne lagi. Mukhya mukhya devta bhagwan ki stuti karke un par nandan van ke divya pushpo ki varsha karne lage. Tino loko mein parmanand ki baadh aa gayi aur gaon ke stanon se apne aap hi itna doodh gira ki wo bhumi geeli ho gayi. Nadiyon mein vivid rason ki baadh aa gayi. Vrikshon se madhudhara bahne lagi. Bina jote boe prithvi mein anekon prakaar ki ausdhiya ann prakt ho gaye. Parvaton mein chhipe hue mani manikya swayam bahar nikal aae.

parikshit bhagwan shri Krishna ka abhishek hone par jo jeev swabhav se hi krur the verheen ho gaye. Unmein bhi paraspat mitrata ho gayi. Indra ne is prakaar gau aur Gokul ke Swami shri Govind ka abhishek kiya aur phir unse anumati prapt hone par devta gandharv aadi ke saath swarg ki yatra ki. Nand Baba ekadshi vrat rahte the. Kartik Shukl ekadshi ka upvas kiya tha. Bhagwan ki puja ki. Par ekadshi vrat ek din satsang mein piche kafi samay pehle charcha hui thi ki ekadshi vrat kaise raha jaata hai to dashmi aur dwadashi ko hi jo sanyam to phir ekadshi uski purn mani jati hai.

sadharan shabdon mein samjh lo ki dashmi ko ek bar bhojan dopahar ke samay kar le sham ke na karen aur ekadshi ko jal ya nirjala ya bahut ek bar phal le le ab to kai prakaar ki sab chijon phalahar mein banti hain. Sabudana ki khir, sabudana ki khichdi, sabudana ki aur bhi padaarth bahut se aur kutu ki puri, kachori, singhade ka halwa, sava ki khir, sava bahut chijon aise bahut chijon. Ekadshi ka matlab hai agar aapko lagta hai ki ham jal ke pan karke keval 24 ghanta rahna chahiye. Maroge nahi. Jal hai maroge nahi aton ko thoda vishram mil jaega 15 din mein ek bar aata hai agar aapko lagta hai ki jal se ham bahut seva karne wale hain karya nahi ho payega to do char kela ki phali le liye ek sev le liye bas ye chhonk bagharna jeera ye ye sab ye sab manoranjan hai manoranjan hai hamko to manoranjan hi lagta hai ki aap ab char puri do kachori akal hari hui badhiya aloo ab dekho matlab iske baad singhade ka halwa sava ki khir sabudana ki khichdi ye sab dekha hai ye aisa nahi ki dekha nahi par wo

rasendriy ki tripti vrat nahi vrat ka matlab kya hai kasht sahna kasht sahna janbujhkar kasht sa jaata jaata hai prabhu ke liye khub din bhar bhajan karo sham ke ek bar phal le le lo nahi to jal le lo jal se kam chala lo to Baba ekadshi rahte the aur ekadshi ki raat ko kirtan karna chahiye puri raat jagna chahiye tabhi ekadshi safal mani jati hai do char bhagat milkar ye dakaur ke Ramdas ji to dwarikadish jaate the puri raat kirtan karte the phir wapas ate the bhagwan rijh gaye the unse aur bhagwan ne kaha hamko liva

chalo apne ghar Ramdas ji se kaha reej gaye har ekadshi ko thakur ji ke paas jana ranchhod thakur ji ke paas dwarikadish unke darshan karna aur raat bhar kirtan karna ek din thakur ji ne kaha agli bar ab gaadi le ana aur ham tumhare saath chalenge to unhone kaha prabhu hamare saath chaloge aap budha sharir hai hamara aapka to nau kishor ho ham kaise gaadi mein le payenge aur bahar tala lag jaata hai bole piche piche ki khidki ham khol denge aur tumhare liye ham phool jaise ho jaenge. Bole prabhu dekh lo bahut bade rakshak hain sab inke.

ab kuch nahi hoga. Tum gaadi le aao na. Ham chalne ke liye tayyar hain. Ab wo gaadi le aae. To sab bhagat dekh rahe the ki paidel nange pair ate the. Is bar gaadi pe aae to socha shayad budhe hain isliye bailgadi se aa gaye honge. Ab bhagwan puri planning bata diye the. To mandir ke piche gaye. Khidki khol ke thakur ji pura shringar sab pahne bole libas bole na prabhu pehle ek bhi nag nahi hona chahiye kyonki yah sab sevadaron ke kam aayega prabhu hamko to waise dar lag raha hai aapko le jane ke liye aap pehle sab bhagwan ne sab utar ke phenk diye mandir mein aise faila diye pure abhushan kaha ab hamen god mein lo bhagwan kitne rijhwar hai jo aise kiya phool se god mein aa gaye to kuch kambal adhe aise gaadi mein bichhae the.

bhagwan ko virajman kiya aur chal pare. Ab bahut dur ranchhod thakur se dakor hai. Ab prat kalin vela pe Jain mandir khole to dekhe abhushan thakur ji hai nahi. Piche khidki khule. Are pakka wo gaadi le bhagat aaya tha. Un pe thakur ji bahut reeje the. Jarur thakur ji wo bhaga le gaye. Bhagat thakur ji ko bhaga le gaye. Ab jitne parsad the sab ghodo se aise sab bhala barchhi lekar sab are wo ja raha hai wo ja Ramdas ji ne kaha prabhu aa gaye ham to bole dekho ye chhoti si talaiya thi jal ki bole ismen hamko chhipa do jal mein aur jaldi se chhipa diye to unhone matlab aisa dekha kaha thakur ne bhalon se mara budhe Ramdas bhagat ko bhalon se mara.

udhar jab talab ki taraf dekha to khun khun khun daud ke to dekha thakur ji ke sharir mein bhale lage hue aur khun thakur ji ne kaha tum jaise nirdayon ke saath ham nahi chalenge. Ham Ramdas ji ke saath jaenge. Unka kaha prabhu aap hamara jeevan ho. Jeevan hi aapse chalta hai. Bole haan yahi baat to hai na ki hamse jeevan chalta hai. Ramdas hamare taul bhar sona de denge tumhen. Theek hai. Bole haan theek hai. Raji ho gaye. Ramdas ji ne kaha prabhu prabhu waise pitva diye. Kah rahe sona de denge. Hamare paas sona kahan hai?

ham garib aadmi hai. Prabhu bhagwan ne kaha le chalo pehle dako. Ab piche wo sab bhala bal liye ghode par savar wahan. Thakur ji pahunche bole taraaju lao ek taraf thakur ji ko virajman kaho ae Ramdas chadao sona thakur ji se kaha maharaj to bole ek chhoti si nath hai na tumhari patni ki pehle le utle mein ham taul jae utle mein ham taul jaenge ek chhoti si nath chhoti si patli bari utna hi tha bhagwan ko sab pata hai jo hi idhre se bhagwan tang gaye wo bole dekho aise sona to zyada par le ja tu bhagwan ne kaha dekho sona to zyada hai par Ramdas udaar aadmi hai de denge de bhai are bole prabhu to bhagwan ne kaha dekho ham jane wale to nahi apna swaroop dusra prakt kiya bole ise le jao aaj bhi jo bhagwan Ramdas ji ke yahan virajman hai wo thakur aaj bhi patti bandhti hai thakur ji ki aaj bhi patti bandhti hai bhagat ke upar prhar kiya to aaj bhi bhagwan ke ghav aur patti banti.

to ekadshi vrat aisa jis jaise Ramdas ji rahte the. Pujya shri Mathura das ji bhakt mali ji the. Ekadshi ko charcha nahi karte the. Roz charcha hoti thi. Par ekadshi ko nirjala rahte the. Dashmi se chhod dete the bhojan pani. Ekadshi ke din ek bund pani nahi aur dwadashi ko paraayan thi isliye bolne mein bhi sa aur vayo vridh avastha tak nand Baba ekadshi Kartik Shukl paksh ki thi. Bhagwan ki puja ki. Raat bhar kirtan kiya aur dwadashi ko snaan karne ke liye yamuna jal mein pravesh kiya. Snaan brahm muhurt mein kiya jaata hai.

dhara ji mein 4 baje yah nahi ki 2 baje ek baje dhara mein nahi snaan to yah asur bela kahi jati hai. Yamuna jal mein pravesh kar gaye us samay koi ghadi to thi nahi raat mein kirtan kiya aur laga ki prat kal ho gaya. Kya to yamuna ji mein snaan to Varun ji ke sevak utha le gaye. Nand Baba ko pakar le gaye. Ab sare braj mein halla mach gaya. Nand Baba ho gaye. Ab pure braj ke gop sab shri Krishna se kaha ki pata nahi kahan nand Baba gayab ho gaye. Tum hi apne pita ko la sakte ho. He shri Krishna tumhare upar hi hamara vishwas bharosa.

sab rone lage. Bhagwan ne kaha ro mat. Rona pitna band karo. Nand Baba khoe nahi hai. Main dekh raha hoon. Varun ka sevak le gaya. Abhi main lata hoon. Bhagwan Varun lok pahunche. Bhagwan antar indriy aur bahir indriyon ke pravartak shri Krishna je bhi Varun devta ne dekha sare jagat ke adheeshwar padhare sashtang dandvat. Nand Baba ne dekha inke gan to hamko pakar ke laye the hamare kanhaiya ki inka Swami sashtang dandvat mara hai Varun devta ye dekha bhagwan aae utar kar sashtang dandvat ab Varun devta bhagwan ki badi puja vistar se mantro ke dwara bhagwan nand Baba khade-khade aandit ho rahe ki yar mere lala ka to bada naksha hai ye Varun devta itni lambi dandvat mar ke badi puja vistar kar raha hai.

Varun ji ne kaha prabhu ame prabhu tada bhajo bhagwan nava parmadhna namastubhyam bhagavte brahan Paramatmane natra suryate maya lok srishti vikalpana prabhu aapki jai ho aaj mera mera Varun sharir dharan karna safal ho gaya. Aaj mujhe sab kuch prapt ho gaya. Sare purusharth mil gaye kyonki aap bhagwan Jagdishwar ke charan seva ka avsar prapt hua. Nand Baba ki ham to samjhte the bhagwan narayan hai. Mera kanhaiya bhi bhagwan hai. Yahi to ab Baba ki aur chati phool rahi. Are mera lala bhagwan hai. Prabhu aapke charan kamlo ki seva ka suvsar mila.

ham to bhavsagar se par ho gaye. Aap bhakton ke bhagwan vedantiyon ke brahm aur yogiyon ke paramatma hain. Prabhu aapke swaroop mein vibhinn loko ki srishtiyon ki kalpna karne wali maya nahi. Aisa shruti kahti hai. He shri Krishna main aapko namaskaar karta hoon. Bar-bar dandvat prabhu kshma karna. Yah mera seva ka gyani tha jo nand Baba ko anjane mein le aaya. Yah apne kartavya ko nahi janta. Prabhu yah aapke pitaji hain. Aap le jao aur mujhe kshma karo. Varun ji Varun kan pakar rahe hain. Stuti kar rahe hain.

bar-bar dandvat kar rahe hain. Kshma maang Govind main nahi janta tha ki aapke ye pita hai. Aap bada prem bhav rakhte ho. Mujhe kshma kar dijiye. Prabhu sevak se galti ho gayi nath kshma kar dijiye aur main sadaiv aapka das hoon. He shri Krishna jab kabhi koi bhi agyaa bar-bar Varun ji maharaj dandvat Varun ji ne badi stuti prarthna ki. Bhagwan shri Krishna brahmad ishvaro ke bhi ishwar hain. Phir lokpal Varun ne bhagwan ki char parikrama ki. Dandvat ki bar-bar kshma yachna ki nand Baba bade ascharya mein nand Baba ko liya braj mein aae ab subah baithak bulwai gayi nand Baba bhai nand Baba ne kaha ki maine dekha Varun ji bar-bar dandvat puri sashtang dandvat mar rahe the aur kah rahe the indriyateeshwarya Yogeshwar yogendhr bhagwan paramatma kanhaiya ko kah rahe the bar-bar kan pakar rahe the.

jhuk jhuk kar pranam kar rahe the. Are bada aashcharyamay baat mera kanhaiya bhagwan nikla. Ham to samjhte the bhagwan narayan ki kripa hai. Are isiliye giriraj Govardhan utha. Bhagwan ke premi gop sunkar ke bade ascharya mein ho gaye. Ye kanhaiya bhagwan hai. Hamara sakha bhagwan hai. Badi utsukta hui. Nand Baba ke paas se jab hate gaye charane gaye brahm hrid hai to sab sakha ne kaha he bhagwan suno tum bhagwan ho bhagwan ne kaha bhagwan se kanhaiya ne kaha bhagwan tum Baikunth ke nath bhagwan ho to hamen Baikunth dikhao agar bhagwan ho hamare saath khelta hai hamare saath bhagwan kahan se ho sakta hai dikha Baikunth dikha jismen keval mahan siddh premi bhakt hi pravesh pa sakte hain.

aise vaikunth darshan ki jo mayatit swadham hai. Bhagwan apne go sakhaon ki abhilasha purn karne ke liye tatkaal kaha is brahm hriday mein snaan karao. Jahan akrur ji ko snaan jo hi dubki mari pahunch gaye Baikunth jai vijay nand sunand bhagwan ke divya parsad divya astr bhagwan aur bade unche simhasaan pe bhagwan virajman hai sakhaon ko jai ai ruko sarvlok maheshvar anant brahmand adheeshwar aise bhagwan ke saath jhuk ke chalo dur se bole hamen nahi chahiye bilkul itne unche mein wo baitha hai aur yahan sab hamko dabkar rahe hain.

hamara kanhaiya hi jisse ham khelte hamen Baikunth bhul kar Baikunth nahi chahiye. So aise uchhle bhagwan ne kaha bole kanhaiya ek baat mangu tu mera nitya sakha hai mera pran tu mujhe kabhi Baikunth mat bhejna. Mujhe jahan itni duri ho aur jahan aisa shasan ho mujhe mujhe wah apna kanhaiya pyara lagta hai jiske saath main khelta hoon jiske saath main khata hoon jiske saath vibhinn prakaar ki kreedaen karta hoon brajvasyon ko Baikunth phika laga bhagwan ke prem dham Vrindavan braj dham se bhi shreshth Baikunth ko mana jae to aap socho brajvasyon ko accha nahi laga aur mana kar diya ki kanhaiya ek baat mujhe de ki is braj se kabhi main bahar na jaun.

yahi ka bandar banao. Yahi ki chidiya banao. Yahi ke pashu pakshi lata banao. Mujhe Baikunth nahi chahiye. Is sansaar mein jeev agyanwash sharir mein atma buddhi karke bhanti bhanti ki kamna karta hai. Uski purti ke liye pura jeevan nasht kar deta hai. Phir uske phal swaroop wo pashu pakshi kit yoniyon mein jaata hai. Isliye apni gati ko pehchan nahi pata. Param dayalu bhagwan ne apne sakhaon ko mayatit vaikunth dham ka darshan karaya. Bhagwan ne phir sakhaon ko brahm bodh karaya jiska satya gyan anant sanatan jyoti swaroop samadhi nishth gunatit purush hi pate hain.

dekho brahm sanatan hai. Satyam gyanam anantam yadi brahm jyoti sanatnam satyam gyan anantam y brahm jyoti sanatnam yadi pasant guhita jismen akrur ji ko bhagwan apne swaroop ka darshan karayenge. Usi hrid mein snaan kara ke paramdhaam ka darshan karaya. Divya bhagwat swaroop loko ko dekhkar samasth gop anand mein magan hue. Bhagwan shri Krishna murtiman brahm hai, murtiman paramatma hai, murtiman bhagwan hai. Yah sab gopo ko ashcharyachkit hua ki hamare kitne ahobagy ki ham brahm paramatma bhagwan apne ladle kanhaiya ke hain.

yahi brajvasyon ki aaj bhi mahima hai. Jo yahan ke khate brajvasi hain. Purane thakur ji ke prati unke hriday mein apaar sambandh prem hai. Jaise ghar ka aisi baat hai unke liye bhagwan nahi nazar ate unko mere Krishna dekho nand ganv ke jab ate hain na unki thesak jhalakti hai. Barsane ke jab shri ji ke jan ate hain na unki thesak jhalakti hai. Brajvasyon se jab baat karo na to thesak jhalakti hai. Sachchi kahte hain. Aaenge pranam karenge prasad denge aur phir kahenge ae Baba to ashirwad de lambi ayu teri koi nahi bigad sakta are ladli jo ki kripa wo kahe are Nandlala ki kripa to yahi brajvasyon ki kripa jis par ho jae to Brajraj usko kabhi chhod nahi sakte isliye inki bahari vani pe mat jana bahari vihaar pe na jana inka vihaar thoda tedha hai vani thodi kadvi bhi ho sakti hai inki jaban ki baat hai.

hriday bahut bahut pyara hriday hai. Yah hamne dekha. Unka vihaar dekho. Yah bhagwan ke sakha gan hai. Inki baat samasth brajvasyon ke charnon mein koti-koti vandna jinko shri Krishna pyare lage. Baikunth bhi pyara nahi laga. Aaj bhi aise shri Krishna ke pyare Brijvasi jan hai. Inka tuk inki charan raj aur inka ashish hamko nischit Priya pritam se mila dega. Shesh charcha aa gayi. Shri Radha vallabh lal.

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)