tan aur man ki shudhi kaise ho?/ rasleela prarambha / shrikrishna ka vansheevadan // 23/10/26

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam had pitam madhupte smarta mugram nirvai param shital mashryam param shital maya param sacchidanand ghan Premanand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele yugal sarkar pranaaradhy pran priy shri Priya pritam jo samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani rajrani samasth brajvasi parikar ke charnon mein koti sa pranam naman namaskaar shri Priya pritam ji atyant udaar karuna varunalay maha premay hamen chayan kiya hai.

jo ham Vrindavan ki pavan bhumi mein apni svase vyatit kar rahe hain. Yahi jeevan ki sarthakta hai. Aur yah praman hai ki ham par shri ji ki atyant kripa hai. Nahi to param pavan dham mein pravesh hi nishedh hai. Yahan jo aa pata hai shri Radhika kripa bin sabke manan agamya man se bhi nahi soch sakta Vrindavan ke vishay mein yadi hamen shri ji ki kripa mili hai to ab ham kripa patr ban jae. Wah to barsane wali hai, barsa rahi hai. Par ham ahankaar ki chhatri lagae hue us kripa varsha se apne aap ko vanchit kiye hue hain.

tan man vachan se yadi ham prabhu ke charnon mein samarpit ho jae to us kripa ka aisa swabhav hai ki kripa karte hue kabhi aghati nahi hai. Kripa badhti hi jati hai. Par ham log us kripa ki avhelna kar dete hain. Par kripa to kripa hai na. Wah hamari avhelna vritti ko bhi nahi dekhegi. Ek din dubo hi degi. Isliye ham us kripa ke sahare vani se unke naam ka kirtan karen. Jap karen. Hriday se yah sweekar karen ki main prabhu ka hoon. Aur sharir se jitna ban sake paap cheshaon se hatkar bhagwat cheshta karen. Dharm yukt cheshta karen.

isi se jeevan ki sarthakta hai. Shrad Vimal Chandrika tati suchandan charchita dadhatmal muktika bhram laksham sukham Priya sharno dhara dhaval dhamra smara had Radhika suvan phul malli bane aa waise hi Priya jo hamari karodon chandramaon ki chandni ko mat karne wale rup saundarya se Vrindavan ko prakashit karti hai. Phir sakhi hi chandrama hai yahan. Sakhi hi surya hai. Yahan prakritik brahma ki srishti ke chandrama aur surya ka pravesh nahi hai. Gita ji mein bhagwan ne kaha hai na taste surya na shashanko na pavka yadgat na nivte tadham param mere paramdhaam mein surya agni chandrama aad tej ka pravesh bhi nahi hai.

aur jis dham par jane ke baad punah phir janm maran ke chakra mein nahi ana hona yahi paramdhaam hai. Yahi Vrindavan kitna sundar rup waise hi gaurangi Priya jo aur aaj sundar chandan charchit ang hai. Shri pyari jo kesar mishrit chandan patraavli ki gayi hai. Sundar tilak rachna ki gayi hai. Aur lal jo maharaj lawanya ke samudra hain. Koi aisa nahi jiske chitt ko cura na le. Bade-bade paramhansa ke chitt ko cura liya. Aisi maha mahimamay jugal jodi jis Vrindavan mein vichran kar rahi hai chhitik chandni shrad Vimal Chandrika waise kaisi sundar jodi hai gaur Shyam jori ek ek lata se tej prakt hota hai Vrindavan ke koi sphatik mani ki koi munge koi lal vivid rangon wali latae vivid rangon ki jaise yahan vivid rang ki bijli ki wo kant prakashit ki jati hai to to prakritik hai chidanandmay vrikshon se chidanandmay rang birangi kant chhitik chandni chaai hui hai gaurangi Priya ji aur shyamang shri lal jo maharaj paraspat galbiya dekar ke sundar pavitra poshak naveen abhushan dharan kiye hue mallika van mein vichran kar rahe hain.

yah varnan to ho gaya. Yadi shobha dhyan mein aa jae to prem murchhit ho jae. Sadaiv aise Priya pritam ka smaran karo. Ek bhi kshan moh mamta se yukt hokar ke jo vyatit karte ho vyarth hai. Kapeksha pitra matra bandhu surda ka nigadhta mugadh ka patte swatmani jeevne subhge ka kalatra ka dravidik sumta deha chintika granthma hata khila Vrindavi maash bhai yadyapi mata pita pujya hain par inme yadi bhagwat bhav na karke mamta kar loge to aapke jeevan ka lakshya purn nahi ho payega yadyapi patni putr parivaar ke rup mein mere prabhu hi hai aap jaan nahi pa rahe par unmein prabhu bhavna karke bhagwat bhavna karke yadi mamta kar liya to kah rahe kya prapt hoga ka apeksha pitr matra bandhu suhdam mitra jan suhad jan mata pita bhai bandhu jitna parikar hai shwas chhute hi khatm na aapka prichay na unka prichay shwas tuti khatm jaise purv janm ke parivaar ko aap bilkul nahi jante hain aur wo mil mil bhi jae aur kahe bhi ki main aap kah hoon to aap sweekar nahi karenge.

na aap jante hain na wah jante hain. Aise hi yah parikar bhi jo is janm mein mila hai yah bhi ka apeksha yah bhi chhut jaega. Duniya mein lakho ka mela juda. Hansa jab jab uda to akela uda paropkar kar lo bhajan kar lo bhagwan ko rijha lo. Nahi ka apeksha ka apeksha pitra matra bandhu shada kitna padh likh ke tum praveen hoge maya par vijay prapt kar loge maya par vijay prapt karne ke liye yah sthiti hai. Sarvto bhavan sharir man vani se bhagwan ki sharan mein ho jao. Sabka palan poshan bhagwan kar rahe hain.

manne ki keval baat hai. Ham do ko man rahe hain. Bakaya apne ko nahi man rahe. Nahi sab hamare hain. Sab hamare hain. Yah bhagwat bhav jab tak nahi aayega tab tak bandhan hi bandhan hai. Kah rahe kya mil jaega tumhen mata-pita bandhu bandhwon ki mamta purn asakti mein jeevan vyatit karne se kuch nahi. Ka apeksha kya apeksha rakhte ho? Apne jeevan mein ati saubhagyavan stri ya purush wahi hai jisne bhajan kar liya hai. Bahut kathin hai bhajan karna. Bhai bahut kathin hai. Ghar dhan aadi ki mamta sharir aadi ki chinta bal purvak samasth granthiyon ka chhedan karo aur isi janm mein bhagwat prapti kar lo.

anant parpasate nitya yogkshm ye ahankaari samjhte hain main apne bal ke dwara srishti ka poshan karta hoon are anant bramhandon ka srijan pal mein mere malik ne kar diya pal mein us sab ka palan poshan kar aur pal mein samet le pal mein samet le iska naam mrityu lok hai ya na tum avinashi sharir dharan kiyo na ham avinashi sharir jana hai. Lekin kya karke ja rahe ho? Yah khas baat hai. Kide makode ki tarah mar gaye to koi tumhara manushya jeevan raha. Yadi char ke hriday ko sheetalata na pahuncha sake. Apne jeevan ko mukt na kar sake to is manushya jeevan ki kya sarthakta?

dukhatma kshanbhanguram sukh lava bhase sanmohan kaisa sharir hai? Dukhatma dukh dene wala kshanbhanguram ek kshan mein nasht ho jane wala aur yahan sukh kaise lavabhasen kshan matra lagta hai ki yar bada anand phir kshan mein wahi trishna wahi kamna wahi bhog vasna mila kuch nahi lavabhasen abhas matra sukh ka hai jaise ret mein pani dikhayee deta hai nirmal jalo jab wahan phucho to keval sukhi ret aise hi lagta hai ismen sukh hai jab kuch nahi lavabhash ek kshan matra ke liye abhas hota hai ki haan sukh hai bas phir wahi kamna phir wahi chinta dukhatma kshan bhanguram sukh lava bhase sanmohan stri putr dravinalyad sakal hatha nishta asakti hai isi mein hoti hai sharir mein stri mein putr mein dravin rupya mein badi asakti hoti hai.

rupya ke liye kuch bhi kar sakta hai manushya kyonki rupya se bhog milte hain. Aur aisi maya ka chakra hai ki bas gintin mein sukh hai. Prayog nahi kar sakte aur ho jae usmen plus karte chale gaye pura jeevan aur mar gaye dusre prayog karenge. Nahi prayog karne wala to sarkar ki bank mein apna jeevan barbad karke mar gaye. Sankhya mein dhan ka kya prabhav hai ki jitna sangrah ho jaata hai utne hi plus sankhya mein sukh ka anubhav hota hai aur yah aisi bank aisa desh hai ki yahan se tum kapda utra liya jaega tumhara yahan se jab jaoge manav sharir rupi kapda bhi utra liya jaega na yahan ka sikka jaega na yahan ki vastu jaegi na yahan ke sambandhi jaenge na yahan ke pyar milega kuch nahi bilkul rukha sukha jo jo tumne paap aur shubh karm kiye wahi jaenge bas.

phir bhi samjh mein nahi aa raha ki yar savdhaan hokar kuch to aisi kamai kar le jo parlok mein hamare saath jae. Isi lok ko sab kuch samjh jana hai aur dusron ko phunk ke ate hain aur dusron ko samjhate hain. Bhaiya yah mrit lok hai. Yahan sabko marna padega. Lekin wo apne ko nahi sochte ki mere ko bhi marna padega. Bas jeevan ko asat dhara mein bahate chale ja rahe hain. Krandam krand mamand kand sad bhavankura sat are ro bhagwan ke charnon mein ro baith ke ekant mein ki prabhu mera man bhajan mein laga do prabhu aur kuch nahi chahiye.

he nath ab aisi kripa kar do ki sansaar ki moh nidra se main jag jaun. Bahut so chuka ab to jaga do prabhu jag jao. Prabhu se ro to jaga denge. He nath ab to aisi kripa ho jeevan nirrathak jane na pave he prabhu abhi tak hamara jeevan vyarth gaya ab jeevan hamara vyarth na jae aisa jaga do phir so na jaun apne ko nishkam premi banau main aapko chahun aur paun sansaar ka bhay phir rah na jae he nath ab to aisi kripa ho jeevan nirrathak jane na paye ab prabhu kripa kripa karahu yahi bhanti sab taj bhajan karo din rati kabhi-kabhi prabhu se mangte the ekant mein ye chaupai mangte the abheel bhagti virti satsanga charan saro priti abhanga aviral bhakti prapt ho sansaar se vairagya ho bhagwat premi mahatmaon ka sang ho aur aapke naam rup gungan mein raat din duba rahun yahi mangna hai roro ke prabhu se ye amogh vastu hai ek bar Radha kaha to trikal mein kabhi nasht nahi hoga aur ye ek naam aapko pakar kar ubarega jo narak mein dubne ka hai usse hamko ek naam kahte hain na dubne wale ko tinke ka sahara kafi hota hai.

agar ek naam ek naam trailok hi tare jo na le so jan hare aur aise jan hai ki pura jeevan maya mein vyatit ho jaata hai. Kabhi 10 minute baithkar bhagwan sacchidanand ka chintan unka smaran unke liye rona unke liye jeevan ko arvan karne ki bhavna karna hi nahi rah jaata. Wahi ladka bachchha parivaar aisi bhagwan ki visham maya kandam kand mamand kand sad ro prabhu se prarthna karo nath bhajan ki hamen vritti do hamen apne charnon ki rati do aur roterote jab bhagwan se aisi prarthna karoge to dhanyat dhanya anand sindhu bhagwan kabhi tumhara rona dekh lenge to janm janm ka rona mita denge anand mein doob jao kaise wah anand sindhu hai aap sachchi maniye man lage na lage ek dharana pakki kar leni chahiye.

hamen prabhu ka naam jap karna hai. Man lage kai sadhak kahte hain hamara man nahi lagta. Man kya lage? Vishay papi man uski to mitrata aap bhi sweekar kiye ho. Chodo usko. Ja tujhe jahan jana hai jo karna hai kar. Dekhte hain mere bina tu kya kar sakta hai. Ab main to bhajan karunga. Radha Radha Radha jibh se naam jap karne ki bahut mahima hai. Phir upansh aur mansik jinka chalne lage to dhanyati dhanya hai. Pujypad shri odiya Baba ji maharaj bade marmik prashn uttar hain. Maharaj ji sharir kaise pavitra hota hai aur vani kaise pavitra hoti hai aur dhan kiska kaise pavitra mana jaata hai.

antahkaran kaise shuddh hota hai? Char baten sharir ki pavitra, vani ki pavitra, dhan ki pavitra aur antahkaran ki pavitra pujypad shiv odiya Baba ji maharaj uttar dete hain. Jhooth bolna, hinsa karna jaise mans khana hai. Dusre ko dukh pahunchane wale vachan bolna vybhchar karna aur bhi nana prakaar ke sharir se papacharan inka tyag karke sant seva bhagwant seva samaj seva mata-pita ki seva jarur karni chahiye. Sharir ye iski sarthakta ye pavitra tabhi hota hai jab seva karoge. Siddh mahapurush the pujya Swami shri Ram mangal das ji Paramhans Ayodhya Gokul bhavan 2:00 baje ratri ke fawda aur tasla lete jo Ayodhya mein bahar aae hue log bahar soch karte wo soch uthte aur usko raj ke niche karke saryu ji ka pavan jal lakar chhidakte avdh Puri ki seva dham seva karte aise siddh mahapurush the ki bade-bade siddh mahapurush jo avyakt ho gaye wah unse satsang karne ate the.

in bade mahapurushon ne seva sweekar ki. Kyon? Kyonki bina seva ke sevak bhav pusht nahi hota aur bina sevak bhav ke bhav samudra se par hona atyant kathin hai. Sevak se bhav bin bhav na tar urgar. Apne log jawan sharir aur seva se muhn churae to phir kaisa sharir ki pavitra sant seva bhagwant seva samaj seva charachar jeev ki seva isi se sharir pavitra hota hai. Ganga nahaya hai phir manmani dusron ke saath rag dves kiya aapka sharir pavitra nahi hoga. Ye samaj rupi ganga iski seva karo. Mata-pita ki seva karo.

tum agar kabhi ganga ji nahi jaoge to ganga ji tumhare ghar angi. Tumhen pavan kar dengi. Ganga ji keval nadi hi nahi devi hai. Sari nadiyan pavitra nadiyan ye sab usko abhishikt karti hain. Apni kripa se jo bhagwan ki agyaa ka palan karte hue samaj seva karta hai. Samaj seva ke naam par apni vasnaon ka poshan karne ki baat nahi kah rahe. Samaj seva ismen bhagwan virajman hai. Charachar jagat mein vasudeva sarvam bhagwan sab rupon mein virajman hai. Sharir kaise pavitra hota hai? Vybhchar hinsa arthat mans khana madira pina aur ashudh aacharan papacharan inka tyag karke bhagwat seva sant seva samaj seva inke dwara vani vani ke dosh hai dusre ki ninda karna chugali karna jhooth bolna aise shabd bolna ki hriday jakar chhalni ho jae koi koi bahut kadva bolte hain aisa bolte ki hriday bahut der tak jalta rahe.

bahut der tak ashant rahe. Sidhe hriday par chot phuanchte hain. Vani ek amol hai jo koi bole jaan. He taraaju tal ke tab mukh bahar aa. Vani bahut sambhal kar boli hai. Kisi ka hriday na dukh jae. Kisi ki ninda na ho jae. Kisi ka vani ke dwara aparadh na ban jae. Yah tyag aur bhagwan naam jap bhagwat leela gayan aur madhur hitkar shuddh vachan vichar kar bole to vani shuddh ho jati hai. Agar maun rahe bhagwan naam jap kare to vani siddh ho jaegi. Shuddh ki baat jane do. Jo bol de wahi ho jae. Aankh ko bacha karke rakho to dekho aankh mein tumhari shakti aa jaegi.

tum sukshm se sukshm prakriti ki vastuon ko dekhne ki yogyta prapt kar loge. Jidhar dekho aankh ki shakti khote chale ja rahe hain mobile mein sansaar ke gandi baten dekhne mein kahan se tumhari aankh shaktishali hogi bhagwat darshan yogya kahan se tumhari vani samarth hogi jo tum bolo wo ho jae kahan se tumhara sharir pavitra hoga jab manmani aacharan karoge keval gandhari ji ne suna ki Dhritarashtra mere pati jo banne wale wo andhe hain usi samay patti bandh li itni samarth ankhon mein ho gayi thi ki Duryodhan se kaha digambar hokar nagna hokar main tumhare upar patti kholungi pahli bar zindagi mein aur aankh se je bhi dekhungi tu vajr ka ho jaega ho gaye the keval bhagwan ne beech mein to bas utna hi usi jagah prhar karke nahi to jahan marte chingariyan niklti kahin kuch fark nahi parta tha bhim ki gada se bhagwan ne ishara kiya mara wahi to dher ho gaya kyonki wahi se kacha ho gaya tha.

aankh keval bandh li to itni divya shakti aa gayi ki kaha ki main dekh lungi to tu vajr ka ho jaega. Hamare paas shaktiya hai lekin hamne sabko kho diya. Nana prakaar ke gande aacharan karke nana prakaar ki in vasnaon ki kabhi purti nahi hoti. Kabhi purti nahi hoti. Chahe jitna bhog lo chahe jitne ko bhog lo. Jab tak tum bhagwan ka aashray lekar inko shasan mein nahi loge tab tak shanti tyaga shantintam aur jo dhan ki shuddta hai wo patr ko dan karne se hai. Bhojan kisi ko bhi de sakte ho. Aushadhi bimar ko de sakte ho.

vastr ki avshyakta de sakte ho. Koi thandi se lekin rupya nahi de sakte. Rupya bahut samjh karke dijiye. Wo tumhare rupaye se sharab piega, vybhchar karega, juaa khelega, gande aacharan karega, uske bhageedar aap baenge. Dhan ki pavitra hai patr ko dan karne se. Patr adhikari dekha khub samajhbujh ke hamare dhan ka sadupyog hoga. Wo dhan so dhan dhanya pratham gati jaki. Wo dhan dhanya hai jo dusron ki seva mein lagaya jaata hai aur antahkaran ki shudhi hoti hai. Naam jap karte hue dhyan purvak dharana kahte hain apne isht ki nishtha ko hamare mai shyama ji ko raj ham shyama ji ke charnon ka naam ka dhyan karte hue jo samay vyatit karte hain usse antahkaran bina naam jap kiye bina dharana aae hriday pavitra nahi hota bahar ke sab sadhan aise hain jaise saanp jo hai bambi ke andar baitha hai bil ke upar lathi chala rahe usko koi fark nahi parta aise aise in bahari sadhno se antahkaran shuddh nahi hoga.

antahkaran shuddh hoga andar ke sadhan se. Andar ka sadhan hai nirantar bhagwat chintan karte hue bhagwat dhyan paraayan. Ye do chijon bahut khas baat hai. Siyaju Ashok vatika mein naam pahru divas nish dhyan tumhare kapaat naam nirantar chal raha hai raat din aur bhagwan ka dhyan de mananiye man man dhar ke pad mein dekho japat hari vivas ta naam pratipad Vimal manas ta dhyan te nim nahi tarbo naam jap raat din aur Priyaju ka dhyan kar rahe wahan siyaju raat din Ram ji ka naam aur unka dhyan kar rahe Harivansh mahaprabhu ke Radha vallabh lal ko hriday dhyan mukh naam isse bahut jaldi antahkaran pavitra ho jaata hai.

chalte hain aaj se raas panch adhyay jo Shrimad bhagwat ki pran hai aur yah paramhansa ka ras hai. Sab bhagwat prapt mahapurush gopi bane hain akar ke. Kal prasang mein suna Lalaju maharaj Priyaju ko reshwari ko ki aap kal raas mein padhare kyonki bina reshwari ke raas nahi hota. Raas ke liye Vrindavan ki bhumi aur priyal bina inke raas nahi ho sakta. Kahin bhi raas nahi ho sakta. Vrindavan bhumi chahiye. Koi bhi raas nahi kar sakta. Priyaju aur lal yah maharas hai bhagwan pita ratri shrad phul mallika vikshu manasre yog maya musrit tadora kabh kare mukham pryaa vilinn narun santam sachni naam mudgacho majan Priya priyaya i deegh darshan shrad ritu hai bela chameli madhvi malti sab latae khili hui hai.

sugandhat pushpo ka parag lekar ke vayu bah rahi hai. Maham pushp mahak rahe hain. Badi sundar shobha Vrindavan ki bhagwan ne gopiyon ko jin ratriyon ka sanket kiya tha wo aaj ratri upasthit hui. Shrad purnima ki ratri mano bahut si ratriyan ek saath judkar ke ek ratri ke rup mein ullasit ho. Bhagwan ne Vrindavan ko dekha. Yah khas baat hai. Je bhi Vrindavan ko dekha to Vrindavan chidanandmay prakashit hai. Adbhut shobha divya khile hue vriksh unmein lipti hui latae wo sab khili hui pushpo se badi sugandhat bhavre mandra rahe hain.

bhagwan ne dekha aur dekhkar divya banaya. Bhagwan ki drishti padte hi divya shobha prakashit ho gayi. Ab bhagwan ne apni achint mahashakti yog maya ka smaran kiya. Kyonki rasmay raas krida yahan jo braj mein ho rahi hai wo yog maya ke dwara purit hogi. Kyonki jitni gopikaen utne shri Krishna yah yog maya se hi purn hota hai. Bhagwan ne sankalp kiya jaise srishti prakt karne ke liye ek bahum main ek bahut rupon mein ho jaun. To raas krida ka sankalp kiya. Yah sankalp apne premion ki prem ichchha ko purn karne ke liye bhagwan amna hai.

bhagwan mein man nahi hai. Bhakton ka man hi bhagwan ka man banta hai. To apne premion ke man ki ichchha purn karne ke liye bhagwan ne man sweekar kiya. Je bhi bhagwan ne man sweekar kiya. Bhakton ki prem ichchha purn karne ke liye to sankalp karte hi divya chandrama prakt hua. Prachi disha ke mukh mandal par apne shital kiran rupi kar kamlo se lalima ki roli kesar mal da prarambh mein ekdam arunwar ki mahima yah bhagwan shri Krishna ki drishti ki hai. Jaise koi apni priyatma ke mukh mein roli kesar mal de.

aise chandrama uday hoti Vrindavan mein aisi lalima chaai pehle jaise bahut dino ke baad apni pran Priya patni ke paas akar uske pritam ne aandit karne ke liye aisa kiya ho. Aise bhagwan chandradev ke uday hone par adbhut lalima Vrindavan mein chhaa gayi. Phir purn chandra dev uday hue to shwet chandni chhaa gayi. Sansaar ke charchar praniyon ka santap dur karne wale surya rashmiyon ke tap ko dur karne wale yah chandra dev nahi hai. Yah aaj premion ko prem amrit rupi kirano se sinchan karne wale chandrama hai.

ye prem chandrama hai. Drishtwa kumudwant makhand mandlam raman nabham nav kumkumarunam vanam chat komal goranjitam jagau kalam vad drish manohram akhand chand vandan purn chandni purnima ki ratri nutan kesar ke saman halkeehalki lalima aur purn shwet chandni kyonki abhi uday hue hain. Aisa lag raha hai sankoch mishrit hai. Aisi shobha ho rahi hai jaise lakshmi ji ka mukharvind. Komal kirano se sara Vrindavan prem rang mein rang gaya. Van ke kone kone mein chandni dwara amrit samudra udel diya gaya. Bhagwan shri Krishna ne dekha raas ke liye divya chandni divya latae divya bhumi puri samgri.

ab raas prarambh jisse hota hai wah hai bansi bahut sundar Vrindavan bahut sundar se lal ji maharaj mohan Madan tribhangi mohan muni man rangi mohan muni saghan pragat parmanand gun gambhir Gopala shish kireet shravan mani kundal ur mandit vanmala pi Pitambar tan dhatu vichitrit kalkin kat changi nakham tar charan sarsi rooh mohan Madan tribhangi kaise lal jo maharaj adbhut Vrindavan divya jo aapne prayah nitya ek do shlok Vrindavan ki mahima ke hote hain. Vrindavan dwiti patr ki upma ko kachu nahi koti koti Baikunth te sam kahe na jae Vrindavan ki lata sam koti kalp tarunah raj ki tul Baikunth nahi aur lok ki ma kaise Vrindavan ki mein aur phir aaj to raas aur bhagwan ne apni drishti se divyta mein divyta aur us divyta mein sacchidanand shri lal jo maharaj kaise bole lalit tribhangi hue kyonki bansi dharan karne ki mudra hi hai inki lalit tribhangi tribhangi teen jagah se tedhe gva jhuki kamar jhuki shri charan tedhe kaise hain ye mohan bole mohan inko koi mohit nahi kar sakta to bole Priya Priyaju ne to mohit kiya to Priyaju koi aur hai kya yahi to hai yahi to Priyaju bane raso ya parmanand ek dadha sada shri Radha Krishna rupabhyam tas tasmai namo namah jo ved kahta raso vai wahi ras hi ki murt do ye rasik ladli lal ras hi so bilsat rahe ras bhare nain vishal ye koi aur hai mohan inko kahin mohan nahi hai aur inko koi mohan yah sabko mohit kar lete hain.

inko koi mohit nahi kar sakta. Aur Madan yah sakshat prem rup hai. Aur aaj tribhangi swaroop mein kyonki Vanshi vadan karna hai. Yah mohan muni man rangi apne prem rang se bade-bade munio ko rang diya. Vyas ji ha putr ha putr piche se pukar rahe. Sukhdev ji ne mud ke nahi dekha. Aise bairagi bhagwan ke avatar shri Krishna dan vyas dev ji hain. Wo pukar rahe hain. Putr tanmay tne tam sarvabhut hriday muniman yam prajant manupat mapet krityam dwapayno virah ka tarha putr tanmat ha putr putr nahi mud rahe lekin jab shisyo ne ek shlok sunaya dekho kaisi rup madhuri hamare lal ji ki barha peedam natvar karan karnikaram vibhadwasa kanak kapisam vaiti chamala randhan veno radh sudhya puryan gop vrind vrindaranyam supad ramnam pravis geet kirti gopal jan unki geet kirti aur aap barha peedam mor paksh dharan kiye hue kaner ke pushp lagae hue vibhinn dhatuon se chitrit shri ang aur vashi vadan ye rup jo hi unke kan mein gaya shlok ke rup mein to siddh mahapurush turant bhavna mein aaya jo bhavna mein aae to samadhi bhang ho gayi aur 18,000 shlok Shrimad bhagwat ke kanthsth kiye muni man rangi param muni Paramhans shri Sukhdev ji maharaj ke man ko apne rang mein rang diya Madhusudhan Saraswati ji ke hriday mein jahan brahm sthiti hai nirakaar bhavna mein tanmay hai wo nahi mante the bhagwan shri Krishna ko sacchidanand swaroop wo wo kahte the maya yukt brahm hai.

lekin jab bhakton ki prarthna se unke netr gochar hue yamuna ke pavan tat par vicharte hue lal jo maharaj bansi bajaate hue wahi shlok bansi vibhushit kara navni rada bhat je hi rup dekha to akhiri line mein krishnat param kimap tatv ham na jane Krishna se bhi koi badhkar tatv hai main nahi janta mohan muni man rangi bade-bade munio ke man ko rang diya shripad prabhudanand ji maharaj jab chaitanya mahaprabhu haan Krishna ha mor prannath to sampurn vatavran krishnamay ho jaata wo kahte sanyasi hokar brahm chintan na karke ye nachna gana kirtan karna ek bar jo mahaprabhu ke paas bhi jaate the aur prabhund ji ke paas jaate unko laga ki ek bar mahaprabhu ke darshan kar lena to inka gyanabhiman sab nasht ho jae.

to ek sabha rakhi unhee ke yahan Prabodhanan pad ji ke yahan wo girda mein unche simhasaan par baithe kyonki unka bahut pratap tha. Bade gyani mahatma saikadon sant unke shishya the. Mahaprabhu chaitanya dev aae. Ek to bahut vivastha mein unka kam sabha mein ham par bahut jab prem prem vivastha mein bhagwan bhi har jaate hain to bhagwan hi hai mahaprabhu chaitanya dev prem ka darshan karane ke liye Krishna anurag prakt karne ke liye to prakt hue hain. Aae aur jahan sabke charan dhoe gaye the wahan mohri ke paas baith gaye.

unhone socha tha jab aaenge to lekin wah ahankaar ki dhara se dekh rahe the aam grah aur yah dainya prem ka darshan kara rahe the je bhi dekha jahan sabke charan dhoe jaate charnon mein girne ki ichchha hui ki itne uchh koti ki sthiti par wo phir raha na gaya uthe aur hath pakar ke kaha Swami ji aap yahan kyon ho aap yahan mahaprabhu ki prem drishti padhte hi sara gyan dhul dhrit ho gaya. Bada prasang hai. Antat gat charnon mein gir gaye. Bole prabhu ab main is gyan ka bojha nahi dho sakta. To bole jao Vrindavan mohan muni man rangi aise Priya lal ke anurag mein dube roz aap ek do shlok sunte hain.

shripad prabhund ji ki Vrindavan mahimamrit vani se. Yah Lalaju maharaj aise hain bade-bade munio ke jo vedant nishtha mein nish unke ko churakar apne anurag rang mein rang dena. Kyon? Kyonki saghan pragat parmanand mohan muni saghan pragat parmanand gun gambhir Gopala murtiman parmanand swaroop shri lal jo maharaj jo apaar gun gambhir se yukt hain. Sundar mastak par mor mukut kano mein mani jatit kundal aur hriday par vanmala sushobhit ho rahi bijli ki kant jaise anant bijliyon ki kant wala Pitambar dharan kiye hue hain aur sundar jaise geru safed mitti aise Vrindavan ki raj se tan dhatu vichitrit aur kamar mein chhoti-chhoti ghantikaon wali kinkini nak se koti suryon ka prakash prakt ho raha hai.

aise mohan Madan tribhangi ab shri lal jo maharaj nisham geetam tadnang vardhanam brajasta Krishna gehi mansa aaj malakshitodma satra kanto jab lol kundla dukit dohitwa samsaka payit saya manasya parahu parmanand swaroop sacchidanand ghan prabhu ne apne adhon par bansi virajman ki aur ye kleem yah bij mantr hai prem ka. Apni bansuri par keval braj sundriyon ke man ka haran karne ka sankalp kiya. Aaj charachar ke man ka aphrn karne wali bansi nahi baj rahi. Nisham geetam tadnang vardhanam kiske hriday mein? Brajastriya keval brajastriya na pashu na pakshi na gop na charachar jagat ye bansi dhvani keval gopi janon ke kan mein jaegi ye bhagwan ka sankalp hai nisham geetam kaisa hai ye geet tadnang vardhanam anang kahte hain kam ko bhi anang kahte hain prem ko bhi prem bhi anang yahan jo tadnang vardhanam inke hriday mein jo Krishna prem hai uski Krishna prem ka vardhan karne wali nisham geetam jo aaj bansi se dhvani ho rahi hai wo keval braj striya Krishna gaheet mansa jo Krishna gaheet manas braj striya hai keval

unhee ko jinhone sadhna ki hai aur jo gopi bhav ko prapt hui keval unhee ko sab gopiyan nahi braj ki sab gopiyan nahi sab gopiyon mein Yashoda maiya bhi hai Yashoda maiya ke saman bahut si gopi nahi ye keval wahi hain jinhone aradhna ki hai ki shri Krishna hamen pati rup mein prapt ho he katyayni he mahamae he mahayogini shri nand nandan hamare pati ho aisi jo Krishna gaheet mansa gopi hai keval unke kan mein ye nahi ki braj ki samasth gopiyon ke kan mein bansi dhvani ye bhi nahi yahan keval wahi aa rahi hai jo Krishna git mansa keval shri Krishna ko apne pati rup mein kanta bhav se aradhna ki nisham geetam tadnang vardhanam unke hriday mein shri Krishna milan ki prabal kamna prakt karne wali brajastriya kaun jo shri Krishna ko kamta bhav se bhajti jo kaisi hai Krishna git mansa jinke man ko shri Krishna ne cura liya hai aaj lakshitoma satra kanto jalo kundla waise inke hriday mein koi bhay lajja sankoch shri Krishna ke liye to hai hi nahi par yahan isliye kaha ki ratri ka samay hai na inke

hriday mein koi bhay hai na koi sankoch hai aur ab na koi mariyada hai aur na koi dhairya hai. Je bhi bansi vadan hua badi vichitra gati hai. Yah keval Krishna git mansa se ho sakta hai. Ab hazaron lakho gaiya hai to koi duhat bhi ka koi gay duska wo waise hi chhod diya patr doodh ka dhona chhod bhag padi shri Krishna ke liye dohant bhi y ka dohitwa samutsaka itni bhari utkatha kam ye shri Krishna prem ka bij mantr hai je hi bhagwan ne adhon mein bansi rakhkar kleem ucharan kiya tehi wo braj striyan wo braj yuvati jinhone katyayni devi ki aradhna ki thi ki nandsut hamare pati aur sirf unhin ke kano mein pahunchi nahi to pati bhi the gay gaushala mein nahi rukti wahi

jati jahan shri Krishna hai bachhde wahan nahi rukte mayur mandli hans mandli koi nahi keval Krishna git mansa brajastriya aur unke hriday mein tadnang vardhanam us Vanshi ne aisa ab wo sadhna ki jo shri Krishna prapti ke liye wo kisi se kuch bolna nahi chal padi shri Krishna ki taraf itni veg se chali ki unke kano ke kundal jabal kundla sayatra kanto jinhone kant mana shri Krishna Krishna ko pati wahi ja rahi jabal kundla unke kundal hil rahe hain vashi dhvani sunkar ke koi dugdh du rahi thi waise hi chhod diya kisi ka payodhit saya manasya paray koi chulhe par doodh chadaye hue thi waise hi chhod ke chal padi koi halwa bana rahi thi waise hi chhod ke bina utare sare jo patiyon ko bhojan paros rahi thi waise chhod ke jo bachchon ko doodh pila rahi thi waise hi chhod ke pariveshit paay shishu pya sush pati ka das paas bhojnam lin pramjan yaa anj ka lochne vyatya vastra bharna kit krishnikam y tama pati pitra bhatra bandhu Govinda mano na nivant mohita aha kaisi divya sthiti hai jo pati ki seva mein thi

chhodkar chal diya kyon pati ki seva se badhkar kya hai patirat dharm mein to pati hi bhagwan hai nahi aaj yah to pati ke pratibimb hai. Aaj vastvik pati ki puja hone ja rahi hai. Kyonki pati ke sharir mein jo virajman hai gopi naam chatpati naam sarve sam wah shri Krishna hi hai. Aaj sakshat shri Krishna ki puja hone ja rahi hai. Aaj sakshat shri Krishna ka aavahan ho raha hai. Kaise ruk sakti hai? Ye isliye yahan suna rahe hain. Bhagwan shri Krishna ne kaha tum kyon yahan aae ho? Age prasang aaya. Unhone kaha ki pativrata ko chahiye ki apne pati ki seva karni chahiye.

tum unko chhodkar kyon ai? To unhone kaha prabhu ek udaharan dete hain. Aap iska uttar de dijiye ham wapas chali jaenge. Ek pativrata patni hai. Wo apne pati ka pujan kiye bina pani bhi nahi peeti. Uska pati ke pardesh koi karya ke liye do-teen din ke liye jana chahta hai. Kya upay karen? Kyonki bina pati ka pujan ke pani nahi pi sakti. Bhagwan ne kaha uska pratibimb rakh le. Chitrapat rakh le aur uski puja karen aur jab asli pati aa jae to bole prabhu badhiya baat. Ab wah apne pati ki puja kar rahi hai.

jo pratibimb hai aur pati do-teen din ke liye bahar gaya tha. Aur wah je bhi puja kar rahi pati aa gaya to prabhu kya karna chahiye us samay pratibimb ki puja karni chahiye ya pratibimb ko chhodkar asli pati ki bhagwan ne kaha jab asli pati aa gaye to pratibimb ko chhod dena chahiye to bole wahi to karke aa rahi hoon pratibimb ko chhod ke aa rahe ho aaj sakshat aap mil gaye to apne patiyon ki sushu santya patin kit koi apne pati ki jai hi bansi dhvani suni bhag padi koi bhojan kar rahi thi kaval chhod diya bhojan ka Krishna pyare ne aavahan kiya kleem tadang vardhanam koi koi gopi apne sharir mein angrag chandan laga rahi thi koi uptan laga rahi thi sab chhodkar bhagi koi ek aankh mein hi anjan kar pai thi dusre mein nahi lagaya waise hi bhag padi koi vastr dharan kar rahi thi to jitna dharan kar pai ulte sidhe waise vastr lapte ke bhagi.

ye ye Krishna git mansa ye nahi ki vastr sudhar karke pahan le ya dusre aankh mein bhi anjan laga. Nahi shri Krishna ka ahan hai. Pita aur pati aur jo bhi kuch to rokne ki cheshta ki par wo na ruk saki na ruk saki na ruk saki. Rukti kaise? Jaise baadh aa jae nadi ko to koi rok ke dikhao. Aise Krishna grahit mansa gopiyon ke hriday mein prem baadh aa gayi. Kleem Vanshi dhvani sunkar ke ab kaun rok sakta hai inko? Vishnu mohan bhagwan shri Krishna in gopiyon ke pran man atma sab kuch ka aphrn kar chuke hain.

parikshit kuch gopiyon ko antar gahta kit gop labdh vinirgama krishnam tad bhavna yukt dar milit lochna kuch gopiyon ko to gopo ne band kar diya darwaza bahar se ab wo to aise mahapurush hai gopi koi sadharan thodi hai tatkaal asan lagaya dus prash virah teevr tap dhata Subha aisa virah utpann hua ki unke sare ke sare mal nasht ho gaye dhyan laga shri Krishna ko dekha aalingan kiya itna sukh hua ki sare punya nasht ho gaye aur jahan punya paap nasht hue divya deh dharan karke in shareerdhari gopiyon ke pehle shri Krishna ke paas pahunch gaye.

parikshit apne param pritam shri Krishna se unka milan hua. Tamev paramatma ja Buddha sangta jar gunamyam deham sya prakshan bandhna bhagwan shri Krishna ke prati ye jo jaar shabd hota hai isko kaha jaata hai byahi kisi aur ke saath prem kisi aur ke saath laukik shabd lekin param pati shri Krishna mein unki satya bhavna prem bhavna shri Krishna ke prati jo unka bhav bada amog bhav hai. Bhagwan paramatma hai shri Krishna paap aur punya donon se bane sharir ka tyag karke divya raas leela mein sammilit hone ke liye divya sharir se wo bhagwan ke samip pahunch gaye.

ai braj nari sunat bansi rapti bandhu bisare darshan Madan gopal manohar manaj tap nivare kaisa swaroop bhagwan ka janmjanm ki pyas mit jae ek bar jhalak de de to gopiyan sab kuch vismaran karke bhagwan ke paas gayi parikshit ji ke prashn uth gaya parikshit ji ne prashn kaha krishnam vidu param kantam nat brahm taya mune gun pravaho parmasta gunadhiya katham bhagwan shri Krishna ke prati Gopiya brahm bhav to rakhti nahi ki ye paramatma hai. Apna pritam bhav rakhti hai. Mere kant mere pritam hai. Mere jeevan nath hai.

unka unmein brahm bhav nahi hai. Krishnam vidu param kantam nat brahmaya mune uttar diya hai shri Sukhdev ji ne unhee ke anusaar krishnam vidu param kantam nat brahmaya mune Krishna ko apna kant manti hai pati manti hai pritam manti hai lekin nat brahmatya mune yah brahm bhav nahi hai aur age chalkar khud aap sunenge gopiyan kah rahi bhagwan se nakhal gopika nandno bhava nakhil dehna mantratma da aap keval Yashoda nandan nahi main janti hoon aap charachar jagat ke hriday mein virajman brahm hai nakhal gopika nandno bhava akhil dehna mantratma da sabke hriday mein mila.

aisa kaise ho sakta hai ki chittritti bhagwan se jude aur wo agyani rah jae aisa nahi. Par yahan parikshit ji ham agyaniyon ke sanshay nivatti ke liye pooch rahe hain ki krishnam vidu param kantam nat brahm mune shri Krishna ke prati param kant bhav hai lekin brahm bhav to nahi hai na to gun pravaho parmasha gun dhiya katham ye aisi sthiti mein unki drishti prakrit gunon par hai to gunon ke pravah mein phir sansaar ki nivitti kaise ho sakti hai ki wo chidanand deh se pahunch gaye. Shri Sukhdev ji ne kaha uktam purasta de tatte cha siddh yathagat da prasi kesham kimta Priya kaisi baat rishikesh ki Priya hai yah aur inke mangal inke kalyan ke liye inki baat nirna nishrey sartha vyakt bhagavto nap avyasya prameyas nirgunas gutman parikshit ab dekho raas hone ja raha hai isliye bahut sambhal karke ke parikshit ji prashn kar rahe hain ki raas hoga age kahin kisi ko shanka na ho jae raja hai to praja ka pratik raja hai to raja samasth sanshyon ki nivitti ke liye prashn kar rahe ki bhagwan shri Krishna mein brahm bhav hai nahi to matlab prakritik bhav hai phir prakritik gunon ke pravah se kaise mukt ho gaye to kaha ki parikshit tumse main pehle kah chuka hoon ki chedraj Shishupal bhagwan ke ke prati dves bhav rakhta tha.

gingin ke galiyan deta tha. Lekin antatgatwa wo prakrit sharir chhodkar chidanand swaroop hua. Bhagwan ka parsad hua. Aisi sthiti mein prakriti aur uske gunon se atit jo bhagwan shri Krishna se pyar karti hain jo shri Krishna ki anannya hai jinko bhagwan pyar karte hain wo gopiyan bhagwat swaroop ko prapt ho gayi. Ismen ascharya ki kya baat hai? Are Shishupal gali dene wala bhagwat swaroop ko prapt ho gaya. To ye gopiyan to bhagwan se pyar karti. Bhagwan gopiyon se pyar karte hain aur yah bhagwat swaroop ho jaate ismen kaun se ascharya ki baat hai parikshit vastav mein bhagwan prakt sambandhi vridhi vinash praman pramey gunguni bhav se rahit hai achint anant aprakrit param kalyan swaroop gunon ke ekmatra aashray hai.

unhone yah jo apne ko prakt kiya apni leela prakt ki iska keval itna hi prayojan hai ki jeev is leela ka gayan karke hriday ko pavitra karke bhagwan ko prapt ho jae. Bhagwan se chitt jodna hai. Chahe kam se chahe rishedari sneh dves kaise bhi bhagwan se chitt jud jae. Jinsit juda ho param brahm paramatma hai usi ke prabhav se kalyan hit judna chahiye dekho kah rahe hain kammam krodham bhay snehyam sadmevach nityam har vid dhatu ya tanmay tam hate ya tanmay tamahte bhagwan se keval apna apna sambandh ho jana chahe chahe wo kam se sambandh ho krodh se ho bhay se ho sneh se ho natedari se ho sauharda se kisi bhi tarah se ho sambandh ho jae chahe jis bhav se bhagwan mein nitya nirantar vrittiya jod di jae bhagwan se vrittiya judti hai isliye har vritti bhagwat

swaroop ho jati hai jeev ko nischit bhagwan ki prapti hoti hai nischit parikshit dekho dekho shri Sukhdev ji ko bolna para parikshit tumhare jaise maha bhagwat ke mukh se aisa prashn bolna para tumhare jaise param bhagwat bhagwan ka rahasya janne wale bhakt ke mukh se aisa prashn sandeh nahi hona chahiye are na chav vismay karo bhavta bhagwatje yogeshwareshware Krishna vimuchte ta drishtika mayata bhagwan brajita avta shresho vacha pesh voh tumhen sanshay nahi karna chahiye bhagwan shri Krishna ke sambandh mein aisa bilkul kyonki wo yogeshwaron ke Bhishma ajma bhagwan ke liye kaun si ascharya ki baat hai are un bhagwan ke sankalp matra tr se ek bhakuti ke ishare se sampurn jagat ko bhagwat prapti ho sakti hai.

ek second mein isi baat ke liye hamen thesak rakhni hai. Hamen apni sadhna ka bharosa nahi. Hamen shri Krishna ki kripa ka bharosa hai aur hamen shri Krishna jinse kripa ki yachna karte hain un maharani ji ka bharosa hai. Parikshit inke ek sankalp matra se bh ke ishare matra se sare jagat ko bhagwat prapti ho sakti hai. Param kalyan ho sakta hai. Ab punah prasang pe ate hain. Sab gohya darshan Madan gopal manohar manas tap nivare harshit badan bank avlokan saras madhur dhun gawe madhumay Shyam saman dharadhri mohan be gopiyon ne dekha wo mahaprabhu kahte lal ki rup madhuri nainan nirakh nek sakhi manas man haran madhur muskura de to karod kam murchhit ho jae aise shri lal ji ko sab gopi janon ne dekha adhon mein bansi virajman kiye hue jab dekha ki gopi jan aa gayi to bansi ji ko phait mein kiya sab pravaktaon ke pravakta bhagwan hain.

sabse bade pravakta jagatguru bhagwan shri Krishna chandra ji kya shabd hai bole pesh vimohyan vak chatur ke dwara unko vimohyan mane pariksha le rahe hain gopiyon ki avat vatam shreshtho vaach pesh vimohyan apni vak chaturi ke dwara gopiyon ko vimohit kar rahe hain, pariksha le rahe hain. Kyonki bhut bhavishya vartman mein jitne vakta un sabke guru yahi hai shri Krishna. Bhagwan ne kaha do hi jagah swagtam aata hai. Ek brahmin patniyon ko jo apne patiyon ka tiraskaar karke aur jagat pati bhagwan shri Krishna ke liye bhojan thal le ai.

aur ek yah jo samasth sambandho ka tyag karke bhagwan ke liye aae to kahte bhagwan kahte swagtam wo maha bhaga Priyam kim karan aao swagat hai swagat hai bahut janmon ki tapasya safal hui bhagwan kah rahe swagat hai swagat hai yar swagat na karo to bhi yar apna lo ham sab bhatke hue jeev hain aapke charnon mein aur yar to hai ho hi yah janm janm ke yar hain. Puran jab stri rup mein apne ko sati karne ke liye udyat hua madhya pradesh ke raja ke pati bhav ko lekar ke tab piche se awaz ai. Ai mitra tu na stri hai na purush hai.

tu mera dost hai. Mitra hai. Kaun ho tum? Main tumhara mitra hoon. Par ye avyakt rahte hain. Tumhara mitra kya naam bataya tha bhagwan ne? Avigyat sakha ye gyaat nahi hai. Avigyat sakha ye avigyat sakha yar hai. Aur ye chahe to sab ek second mein ho jae. Haan Krishna haan prannath iske siva kuch nikle na. Ab ye chah le bas inhi ki baat hai. Swagat hamara na karna par chah to le bhai. Krishna git mansa yah pakar le to bas baat ban jae kaise pakar to kya bula to liya hai pakar le bas pakar le hamare man ko hamare chitt ko apna gulam bana le bas yahi akanksha hai raat din inke siva kuch yad na ave yahi baat hai gopi janon se aa to usi desh mein gaye hain isi desh ki charcha hai jahan baithe ho he saubhagya suno ye charcha vishv brahmand mein sab jagah gai jati hai lekin aap kahan baith ke sun raas bhumi mein baith ke rajas ki yahi swagtam wo swagtam wo kaun mahabhaga jo shri Krishna ke

liye ai sab kuch tyag karke ai brajnar sunat bansi grihapti bandhu basare to bhagwan kah rahe swagtam wo mahabhaga Priyam kim karanwa aao aao tumhara swagat hai bolo main tumhen prasann karne ke liye kya karun tumhen kya karun jisse tum prasann ho jao samjho samjho bhagwan ki vani kim karanwa Priyam aapka priy kya karun jisse aapko sukh pahunche aap prasann ho jao gopiyan kuch nahi boli to bole brajasya namyam kachit bhutagman karnam braj mein sab theek hai na koi sankat to nahi hai jo sab bhag ke idhar aa gayi ho kim karnam kya karan hai vatagman karan aapke ane ka karan kya hai pradhan pravakta hain maharaj pehle to tan man pran sab apna bana lete hain aur iske baad kahte hain aae kahe ko wo jao anand lo jake bole anand sindh to aap hai anand kahan le jake bahut bahut khiladi hain aise pakar mein nahi ate dhyan rakhna unki taraf chaloge to phenk denge.

sona chandi rupya paisa duniya ka bhog phenk denge. Lo mere paas mat aao. Lo koi chatur khiladi unko phandta hua age badh jae to aap gale laga lete. Jara dhyan se sunna. Is samay yahan ane ki avshyakta kya thi? Kaise par gayi ane ki avshyakta? Bula rahe hain aap rajanyasa ghor Rupa ghor shat nishevita pratyat braj stri sumadhyama raat ke samay striyon ka akele van mein jana nishedh kiya gaya hai. Madhyapan madhyalay jahan hai wah madhushala jise kahte hain. Rajadware jahan raj darbar ho pitr grah pita ke ghar mein aur van sthal ismen bina gyan gantavyam varach varangna jab byah karaya jaata hai pani grahan sanskar to usmen sapt vachan kanya ke sapt vachan purush ke dilae jaate hain to usmen ki jahan bahut se log sharab pi rahe ho ya ekantik jangal ya rajadwar kisi rajneetik manch par ya apne pita ke ghar kyon na ho bina pati ko saath liye nahi jana chahiye aisi ya pati agyaa karke suraksha vyvastha kar de to bhagwan kah rahe rajanyashastra virudh baat hai ki aap raat mein ghor Rupa ghor satya nishevita yahan ai ho jangal mein prati brajam ne stri bhi sumadhyama sundari gopiyon ye raat ka samay jangal yahan bade bhayavne jeev idhar udhar ghum rahe turant braj mein laut jao samjho pehle khinchte hain kahte hain jao sansaar mein jao he bhai kaise ghaseeta ham to khel khel rahe the.

sansaar mein kahe ko ghaseeta? Par yah dekhna chahte hain ki tum Krishna prem ki kitni dridh nishtha liye ho. Raat ke samay striyon ko jangal mein nahi ana chahiye. Shastri niyam hai. Accha dekho tumhen na dekh ke mata pita putra bhraat patas chintavti pashyanto maa bandhu sam dekho yad dila rahe hain sabki kisse prem hai? Are tumhen na dekhkar bhai dekho tumhare maa-bap tumhare pati aur kuch putravti thi to kaha tumhare putr bhai bandhu ye sab unhen bhay mein mat dalo wapas jao accha to Vrindavan ki shobha dekhne ai thi wo kuch nahi bol rahi drishtam kushmitam Rakesh kar ranjitam yamuna neel leelai jat taru pallav shobhitam accha to dekha na tumne Vrindavan kitna sundar hai.

rang biringe pushpo se lade hue Vrindavan ki shobha dekh li. Chandrama ki purn komal rashmiyon se ranga hua hai. Mano apne hathon se chitrakari ki ho. Yamuna ji ka pulin dekh liya. Yamuna ji dekh li. Shital samir mand mand vayu bah rahi hai. Badi shobha ho rahi. Accha aap sab dekh chuki na ab wapas jao. Phir bhi gopiyan na ek kadam hili na kuch boli bole athva mad sneha bhavat yantrita saya agtapnam priyte jantwa der mat karo shighr braj mein laut jao tum sab kuleen stri ho sati ho mujhko bhi dekh liya mere sneh ke liye adhyai ho mere prem ke liye to tumne mujhe dekh liya na ab jao sab wapas sab wapas laut kar chale jao apne patiyon ki seva karo yahi stri ke liye param dharm hai bhagwan dharm bata rahe hain tum sab sati ho main janta hoon kuleen patiyon ki seva hi satiyon ka dharm hai.

jao kuch ki taraf kaha tumhare nanhen bachchhe ro rahe honge. Jao ae gay ke bachhde rama rahe hain. Jao. Jagat ke pashu pakshi bhi mujhe dekhkar prem karte hain. Tum premwash aa gayi to koi baat nahi. Wapas laut jao. Kalyani gopiyon stri ka param dharm yahi hai ki ve pati aur uske bhai bandhuon ki niskapat seva karen. Santan ka palan poshan karen. Jin striyon ko uttam lok prapt karne ki abhilasha ho apne pati ko kabhi chhodkar ke anya baat nahi sochni chahiye. Apne pati ki aradhna karni chahiye. Haan yadi koi dharm virudh aacharan karne wala pati hai to uski baat alag hai nahi agar dusheelo durbhago vriddho jado rog dhano pawa pati stri tavyo loke sur pat ki bole yadi bhagyaheen hai man lo dhan sampatti sukh nahi to bhi apne pati ko nahi chodna chahiye agar apna pati sharir se hin bhi hai to nahi chodna chahiye murkh hai to nahi chodna chahiye rogi hai to nahi chodna chahiye nirdhan hai to nahi chodna chahiye kuleen striyon ko chahiye apne pati ki seva hi karni chahiye.

parlok bigdta hai. Sukh nahi milta. Sarvasv nasht ho jaata hai. Jo paray purush se priti karti hai. Yah bada nich karm hai. Vartman mein jeevan mein kasht hi kasht bhogna padega jo par purush se rati karegi. Aur parinaam mein narak bhogna padega. Yah narak ka hetu hai. Aur mere prem ki prapti jo hoti hai wo mere paas rahne se nahi shravna darshana dhyan ma bhav keertanat na tatha sanarshan pratiyat tato gahan jao apne ghar jo mera prem hai wo mera naam japne se hota hai. Mere leela gayan se hota hai. Meri katha sunne se hota hai.

mere naam ka kirtan karne se hota hai. Mere dhyan se hota hai. Mere paas rahne se vaisa prem nahi hota jaisa naam kirtan, dhyan, leela jao sab ghar. Ab to gopiyon ko koi rasta nahi dikhayee de. Chitt aphrn kar liya, man aphrn kar liya aur ab dharm sikha rahe hain. Kah rahe wapas chale jao. Parikshit iti vipriyma karan gop Govind bhashitam vishna bhag sankalp chinta maap pur daratyaya ye apne pran priy shri Krishna ka apriy bhashan sunkar ke wapas ho jao. Udas ho gayi, khinn ho gayi, asha tut gayi, chinta ke atha samudra mein doob gaye ki jinke liye hamne sarvasv arpit kiya wo hamara tyag kar rahe hain ki jao wapas laut jao.

kru dh charan bhav likhta as rupat masabh kuch kum ta majant u dukh bhara ta bhagwan shri Krishna ke aise vachan sunkar unke bimba phal ke saman lal lal adhar shok ke karan chalne wali lambi aur garm sans se sukh gaye. Muhn nicha kar liya aur apne pairo ke nakhon se dharti kuradne lagi. Netron se dukh ke aansu bahkar kajal ke saath vaksha sthal par pahunch gaye. Unka hriday dukh se itna bhar gaya ki wah kuch na bol saki. Chupchap khadi rahi. Kyon? Kyonki gopiyon ne sarvasv tyag shri Krishna ke liye kiya hai. Prashma priy tarmav pratibha samm krishnam tadartha vinivrit sarv kam ye khas baat hai ye jeevan bhar sadhak laga rahta hai isi ko karne ke liye krishnam tadartha vinivrit sarv kam netr vimjitote kinchit sanam gadgad girota gopiyon ne apne pyare shri Krishna ke liye sari kamnayen sare bhog sare sambandh chhod diye ye ye khas baat sari kamnayen sare bhog sare sambandh chhod diye shri Krishna mein unka anannya anurag param prem jab shri Krishna ki ye nishthurta bhari baat suni jo badi hi apriy bada dukh hua.

ankhen rote rote lal ho gayi. Asuon ke mare gala randh gaya. Ab wo dhiraj dharan karke ankhon ke aansu pochhe. Phir pranay kop ke karan gadgad vani se kahne lagi. Gopiyon ne kaha mav vibhu hati bhavan gadit tum nasam. Yah yah dava keval gopi hi pesh kar sakti hai. Koi divya mahapurush jisne apne jeevan ko dhul dhushit kar diya hai. Dava pesh kar rahi mam vibhti bhavan gad nasam santaj sarv vishya tav pad mulam bhakt bhajas duragrah ma taja devo yatha purusho bhajte mumukshu y pda manwatta rang stri swdharm iti dharm vida taktam avat dupdesh pade ta se pro bhavanta kil bandhutma kurti tati kushla tman nitya priy patita deh tan pras parmeshvar masya ashatam ta chirav netr pyare shri Krishna tum ghat ghat vasi ho hamare hriday ki baat jante ho ye nishthurta bhare vachan laut jao ham sab kuch chhodkar keval tumhare charnon mein hi prem karte hain.

haan yah pakka hai ki tum hatheele ho. Tumhara swabhav bada hatheela hai. Swatantr ho. Tumhare upar koi ankush to hai nahi. Kisi ka bas nahi to hamara kya bas? Par tumse prarthna hai tum apni or se jaise aadi purush bhagwan narayan kripa karke mumukshu bhakton se prem karte hain waise aap hamse prem karo hamen sweekar karo apne charnon mein hamara tyag mat karo pyare Shyam sundar tum sab dharmon ke rahasya ko jante ho phir yah tumhara kahna kaise ban sakta hai ki jao tum laut jao apne pati putro ka sevan karo.

pati putr bhai bandhuon ki seva karna striyon ka swdharm hai. Yah aapka theek hai. Parantu is seva ka phal kya hai? Aapki prapti aur aapki prapti ho aur aap phir mujhe udhar sadhan sadhan ka phal hai siddhvastha aur siddhvastha hai aap aur aap prapt hokar phir sadhan ki taraf bhejen. Nahi prabhu sharir dhariyon ki surad ho mere patiyon ki bhi atma ho param pritam ho atmjyan mein nipun mahapurush keval aapse prem karte hain kyonki tum hi nitya priy apni hi atma ho ye anitya dukhad pati putra aadi se kya prayojan dekho kaisi sthiti hai gopiyon ki ye anitya dukhad pati putra aadi se kya prayojan hai atmajnani jan keval aapse prem karte hain.

parmeshvar parmeshvar jo jante ho ki gopi bhagwan ko parmeshvar ne to dekho tan prasaddha parmeshvar madhya aata ta chirav netr he parmeshvar ham par prasann ho jao hamen wapas na karo kripa karo kamal nan chirkal se tumhare prati jo hamne apne hriday mein asha abhilasha ki hai ab usko mat kato uska chhedan mat karo. Dekho hamara ismen koi dosh nahi hai. Hamara to chitt sukh purvak sansaar mein laga tha. Aapne hamare chitt ko ghaseeta aur ghasit kar phir chhod do. Ab iske baad kaho ki tum adhikari nahi ho, tum patr nahi ho, tum sadhan mein kamzor ho.

yah sab daleelen theek nahi. Itam chitam sukhe bhavtam ga yat kara ga krite pado padam na chalav pad mla yam katham braj matho karva kiva pran pyare hamarit bahut aram se kam dhandhon mein laga tha. Usmen hamare hath rame hue the. Parantu tumne tumne hamare dekhtedekhte hamare chitt ko ghaseeta aur luta. Tumhen ismen koi kathinai nahi padi kyonki tum Manmohan ho. Tum param sukh swaroop ho. Parantu ab ab hamari gati aur mati pata hai kya hai? Keval Krishna keval tum aur hamse kah rahe laut jao abhi hamare pair tumhare shri charan kamlo ko chhodkar ek pag bhi hatenge nahi na hat rahe hain aur ham braj mein jae to wahan jakar karen kya kiske liye kyonki chitt to aapne cura liya hai aap hi hamare sarvasv ho to ham kiske liye laute pranwallabh hamare pyare sakha ye tumhari mand mand madhur muskan prem bhari chitvan ye manohar sangit ne hamare hriday mein aag laga di hai aapke milan ki.

pritam apne adhramrit ka mujhe dan do. Nahi to sach kahti hoon. Yah keval gopi hi kah sakti hai. Yah keval gopi mein samarth hai. Sinchangasta dhara puke hasavok kalgi jaya nochey viha jagyukta deha dhyaneya padyo padvi sakhet he sakhe main satya kahti hoon laut kar to nahi jaoongi lekin tumhari virag mein tumhare samne jalkar tumhare charnon ka dhyan karte hue tumhen prapt honge. Tumhare samne tumhari virag mein jalkar apne sharir ko nasht karke tumhare charan kamlo ke dhyan se tumhen prapt honge.

prabhu suna hai tum vanwasiyon ko bahut pyar karte ho. Aur jo sarvasv tyag karke ate hain, wah aapse pyar karte hain. Aur tum prayah unhin ke paas rahte ho. Yahan tak ki jo charan kamal seva ka avsar lakshmi ji ko kabhi-kabhi milta hai wo aise bhakton ko nirantar milta rahta hai jo sarvasv tyag kar aapke bhrose hote hain. Unhee charnon ka hamen sparsh prapt hua. Jis din se hamen saubhagya mila, jis din se hamne yah anand prapt kiya, us din se ham kisi aur ki nahi, keval aapki hain. Ek kshan ke liye bhi ham kahin nahi thhar sakti.

asmarth ho gayi. Pati putra aadi ki seva to dur raha. Ek kshan ke liye bhi unke samne main thhar nahi sakti kyonki main aapki ho gayi hoon. Yah hai raas mein pravesh hone ki pariksha. Swami shri padas tulasya lavas padam kilat jushtam yasya swaveen krite sur prayas tadwayam chapa prapna ta prasan te mulam prapta visaj vasteepasnasa tat sundrit nireekshan teevr kam tapt naam purush bhushan deh dasyam vishalka mukham tav kundal gandasthala dhar sudham hasita datta bhay bhuj dand yugam vilokya vaksha karnam cha bhava dasy hamare Swami jin lakshmi ji ka kripa kataksh prapt karne ke liye bade-bade devta tapasya karte hain.

wahi lakshmi ji tumhare vaksha sthal mein bina kisi ki pratidwandita ke sthan prapt kar lene par bhi shri tulsi ji ke saath tumhare charnon ki raj pane ki abhilasha kiya karte hain. Ab tak ke sabhi bhakton ne isi charan raj ka sevan kiya hai. Unhin ke saman ham bhi tumhari usi charan raj ki sharan mein ai hain. Prabhu aaj tak jisne bhi tumhare charnon ki sharan li usko aapne apnaya hai. Sare kasht tumne mita diye. Hamne bhi aapke charnon ka aashray liya. Kripa kijiye. Hamen bhi apne kripa prasad ka bhajan manao.

ham aapki seva ki asha abhilasha rakhkar ghar ganv kutumb parivaar sab kuch chhodkar aapke yugal charnon ki sharan li hai. He pritam sweekar karo. Ghar grahasti ke pachde mein jo phas gaye unko avkash kahan hai ki wah aapka chintan kar sake. Aapka bhajan kar sake. He purush bhushan he Purushottam tumhari madhur muskan aur char chitvan ne hamare hriday mein prem ki milan ki akanksha ki aag dhaka di hai. Hamara rom rom keval Krishna milan keval Krishna ham aapke charnon ki dasi hain. Hamen sweekar kar lo. Hamen apni seva ka avsar do.

pritam tumhara sundar mukh kamal ghunghrali alke jhalak rahi. Tumhare kamni kapol jis par sundar kundal anant saundarya bikher tumhari madhur muskan ye adhar ye sudha ko lajane wali tumhari ye nayan manohari tirchhi chitvan ye mand mand muskan ye donon abhay dene wali bhujaye sharngat ko param udaar bhujaye abhyad bhuj dand mul ye tumhara vaksha sthal ham sab tumhari dasi ho gayi ham sab bik chuki hain. Yah sthiti hai gopi ki krishnakar pyare Shyam sundar tribhuvan mein aisa kaun hai jo aapke rup ko dekhkar aapke madhur madhur aroh avroh kram se vivid prakaar ki murchhanaon se yukt Vanshi ki tan sunkar mohit na ho jae.

aisa kaun hai tribhuvan mein? Triloki mein aisa kaun hai jo aapki is Mohini murti ko dekhkar kaisa saundarya hai? Ek bund saundarya se triloki ka saundarya aapke saundarya sindhu ke ek bindu se triloki saundaryavan ye aapka rup jise dekhkar gau pakshi vriksh hari sab prem pulkit romanchit kaun aisa hai jo aapko dekhkar apni mariyada se vichlit na ho jae. Kul kan lok lajja ko tyag kar aap mein anurakta na ho jae. Hamse baat chhipi nahi. Main janti hoon kaisa anut swaroop gopiyon ka hai. Bade Paramhans hai.

vyaktam bhavan braj bhayati haro bhajato devo yathad purush sur lok Gupta tano nidhi kar pankaj mar bandhu tne such kina prabhu jaise aadi purush bhagwan narayan devtaon ke bhakton ki raksha karte hain. Prabhu aise aap avtrit hue ho braj mandal ka bhay aur dukh mitane ke liye. Mujhe spasht pata hai ki aap ar bandhu ho. Din dukhiyon par aapka bada kripa prasad hai. Prem hai. Pritam ham bhi arat hain. Badi dukhni hai. Tumhare milan ki akanksha se hamara hriday jal raha hai. Ham aapki sab dasiyan hain. Aap apne shri charan kamal hamare sir par hamare vaksha sthal par rakhkar hamen jeevan dan do.

parikshit bhagwan shri Krishna sanakaad yogiyon aur shivad yogeshwaron ke bhi ishwar hain. Jo unhone gopiyon ki ananyata vyakulta prem to atmaram hai. Apne aap mein raman karte unko kisi ki avshyakta nahi. Apne atirikt unko kisi bhi vaay vastu vyakti sthan ki apeksha nahi. Ab samasth gopiyon ke saath bhagwan muskura kar bole aao tum paas hue. Jo samasth sansaar ki asakti ko mita deta hai aur meri param asakti mein sthit wahi hamare raas mein pravesh pata hai. Pancho bhule deh sudhi tab chhathe bhavna raas ki bhagwan shri Krishna gopiyon ke anukul ho gaye.

apni bhav bhangiyan swaroop mein sthit hote hue wo gopiyon ke anukul kar di. Khulkar hans pare. Jab hanse to ujjwal ujjwal dant kundakli ke saman jaan aur badi prem bhari chitvan se samasth gopiyon ki taraf dekha. Gopiyon ne dekha prabhu prasann to sab prafulit ho gaye. Ab nahi jana padega. Prabhu ko prasann dekar charon taraf se prabhu ko gher liya. Us samay bhagwan shri Krishna ki aisi shobha hui mano apni patni tarikaon se ghiri hui chandrama ho gopiyon ke sat ke sat yuddhon ke yuddh bhagwan shri Krishna vaijyanti mala dharan kiye hue gopiyon ke saath Vrindavan ki shobha ko nirakhte hue yamuna ji ke pavan pulin par adbhut vashi vad taal mridang Veena upang sab sangit bajne lage nadya pulin mavash gop him balukam reme tat tarand kumda mod vayuna shital mand sugandh vayu ba rahi mano yamuna ji ne apne hath se raas mandal tayyar kiya ho baluka ka prabhu yamuna ji ke pavan pulin par virajman raas mandal par samasth gopiyon ko lekar gaye Vrindavan ki shobha dekhte hue phir prarambh kiya bahu prasar parimbh kara ko neena labhan narma nakha pat chhyavlok hasit braj sundreena muttam bhay ratipti ramya chakar gopiyon ke anukul hokar bhagwan adbhut raas prakt kiye age ki charcha shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)