ye siddhant aapko bhajan mein age badhaega / shrikrishna ka antardhyan hona / gopi geet // 24/10/26

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand rasau purnam hridpitam madhupte smarta mugram nirvai param shital mashyam param shital maya param sacchidanand ghan Premand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladle yugal sarkar pranaaradhy pranapriy shri Priya pritam jo samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani raj rani samasth brajvasi parikar ke charnon mein kotish pranam koti naman namaskaar shri ladli lal param param kripalu anant kripa ki varsha kar rahe hain.

hamen pan karna hai. Jal jaise jahan bhi chodo wo niche ki taraf jaata hai. Aise prem ka bhi swabhav hai. Jahan adhik dainyta hoti hai wahin prem prakashit hota hai. Aham mein ahankaar mein mad mein abhiman mein prem ka ankuran nahi hota hai. Isliye dainya bhakt ka dhan hai. Sarvasv hai. Ham dainya ka abhyaas karen. Sabse namr vani madhur rag dves shunya antahkaran karne ke liye nirantar bhagwat chintan bhagwat chintan ke prabhav se rag dves shunya hriday prem ka sthan ban jaata hai. Jiske hriday mein prem prakashit ho jaata hai.

wah sab gyan paraayan ho jaata hai. Samasth gyan uske hriday mein bhut bhavishya vartman tino kalon ka gyan uske hriday mein jagrit ho jaata hai. Isliye shripad Prabuddhanand ji maharaj kahte hain dur vidya sindhu vidya sindhu mahadbhutam saram chirmaray Radha Krishna viharo jwalam vipinam avidya ka samudra bah raha hai sansaar mein avidya agyaan moh andhkar iska samudra bah raha hai prayah sab isi avidya mein doob rahe hain koi vidya ka aashray lekar is avidya se par ho sakta hai. Yah aadhunik vidya maya par vijay prapt karane mein samarth nahi hai.

shastriya vidya bhi maya se par karane mein samarth nahi hai. Yadi unke anusaar ham aacharan aur chintan na karen. Sevak ji maharaj kah rahe hain vidya Harivansh mantr chaturakshar japat siddh bhav unam hari vansh ye char akshar vidya hai jo is bhav samudra se par karane mein samarth hai. Agar ham bhagwan naam jap nahi karte, prabhu ka smaran nahi karte to chahe purannon ko kanthsth kar liya jae, badi-badi yagya kiya jae, teerthatan tap kiya jae par hriday se avidya nahi jaegi kyonki ye sab bahar hua na hriday mein chintan kya chal raha hai?

hani usi kshan hai jis samay bhagwat chintan chala gaya. Labh usi kshan prapt ho gaya jab bhagwat chintan mein hai. Harivansh naam hin kheen din dekhiye sada kaha bhyo bahugya ho puran ved padh agar ham bahut purannon ke gyata hain aur nirantar naam nahi chal raha to hriday ki avidya ka nash nahi hoga. Kaha bhyo ki ram gyan det det phalan pai uchh uchh dev lok chah par pravah kal ke kadpi chhut hai nahi shri vyas nand naam jo pratiti so na rat sevak ji maharaj kah rahe yadi vishwas purvak nirantar naam jap nahi ho raha aap sab shastron ke gyata hain to koi phal nahi mila aapko bade-bade yagya kiye bade bade tap kiye teerthatan kiye punya bal se swarg aadi loko ko ja sakte ho wahan bhog bhogoge phir mrityu lok mein aa jaoge punya chhan mrityu lok vishti lekin kal ke pravah se tum mukt nahi ho sakte jab tak vishwas purvak naam jap nahi karoge naam jap hi kaalatit avastha ko pradan karta hai.

isliye kah rahe hain avidya se mukt hone ke liye param vidya naam Harivansh mahaprabhu ne para vidya ka dan kiya. Ye Radha naam dwakshar para vidya Radha Radha Radha Radha to chir ma Radhe Radha Krishna shri Priya pritam ki upasna mein tumhari buddhi ka pravesh ho jaega yadi naam jap karoge aur tumhen param pavan shri Vrindavan dham ka aashray aur vas ka saubhagya prapt hoga yadi naam jap karoge kah rahe hain meri baat mein tark mat karna almah vitark jal sah sava chhid moh jalani udav vihanga pat vrinda kanan ruchram main jo kah raha hoon meri baat par tark mat karna kyonki tark se yah baat samjh mein nahi aayegi yah shraddha aur vishwas se samjh mein aayegi pratham hriday shraddha jo kare acharya jan jae anusare jahan jahan Harivansh ke shraddwan labhte ganam gyan ki prapti prem ki prapti ye sab shraddha se hoti hai tark se nahi hoti haan jignyasa rupi tark rakha ja sakta hai ham anajan hain janne ke liye lekin janbujhkar ke parast karne ke liye ya apne ko vidvan sabit karne ke liye jo tark kiya jaata hai wah samay vyarth jaata hai.

usmen rag dves ki pushti hoti hai. Ahankaar badhta hai. Jignyasa ke liye tark kiya ja sakta hai ki aisa to aisa kaise hai? To hamari wah jignyasa ham janna chahte hain na ki jante hue ham aapko parast karna chahte hain ya jante hue ham apne ko janana chahte hain ki mujhe is baat ka gyan hai is tarah ka tark bhagwat marg mein nishedh hai jignyasa ke liye to bhagwan phir aise kaisa aise phir kaisa wo janne ke liye wo janna chahta hai jignyasu to jo ahankaar ki pushta ke liye dusre ko parajit karne ke liye nicha dikhane ke liye tark vivad kiya jaata hai.

use kah rahe hain vitark jal wo vitark hai. Wo jal hai. Usmen phasna nahi hai sadhak ko. Alam hi meri baat ko samjho. Sab kutarkon ko chhod do. Kyonki kutarka moh jal mein fansa kar tumhari durgati kar denge. Aur shraddha vishwas se meri baat man jaoge to paramarth mein age badh jaoge. Radha Radha Radha yadi tum naam jap karoge to tumhara man pakshi ki tarah udkar Vrindavan ki taraf bhagega. Dekho Radha naam jap karke Vrindavan se tumhen pyar ho jaega. Vrindavan apna lagne lagega. Uddi vihang pat jaise koi udkar pakshi akar Vrindavan mein gir pare aise tumhara man Vrindavan ke ashrit ho jaega.

aisa hriday se nikalne lagega jeevan Vrindavan sarvasv Vrindavan pran Vrindavan mero Vrindavan keval Radha naam japiye tark mat kijiye kya labh mila yah mat dekhiye samay par jab phlibhut hoga Radha naam to aap nach padoge aap krit krit ho jaoge shri dham ka aashray Radha naam ka jap Priya pritam ki upasna isse bada tribhuvan mein koi labh nahi hai. Pujypad shri odiya Baba ji maharaj mahapurushon ke vachan hamen sanshay samudra se par karke adhyatma mein dridh karte hain. Hamko itna gyan hona chahiye ki hamen kya karna chahiye?

kya nahi karna chahiye. Ham kaun hain? Hamara uddeshya janm ka kya hai? Aur uski prapti kaise hogi? Ham kaun hain? Hamare janm ka uddeshya kya hai? Aur uski prapti kaise hogi? Yah sabse pehle bhagwat premi mahatmaon ka satsang. Bhagwat premi agar bhagwat premi mahatmaon ka satsang na mile to in charon prashan ka uttar nahi mil sakta kyonki hamari buddhi itni pavitra nahi hai ki shastron ke siddhanto ko samjh sake. To unki pavitra buddhi jab hamari buddhi ke yogya shabdon mein sunate hain to hamari samjh mein aa jaata hai.

isliye bhagwat premi mahatmaon ka sang dusra meri bhi mrityu nischit hai. Mera bhi sharir chhutega. Dusron ka phunkne ja rahe hain to hamko ye chinta ho jani chahiye ki meri bhi mrityu hogi. Kab hogi, kaise hogi, kaun si durghatna ghategi iska koi pata nahi. Isliye ham apne mrityu par vijay prapt karne ke liye bhagwan ka bhajan karen. Mrityu bhajan karati hai. Jab mrityu ka bhay aata hai to bhajan hota hai. Apne logon ko to savdhaan karne ke liye har samay garda mil gaya hai. [gala saaf karne ki aawaz] yah kidney jaise asadhya rog hai.

yah har samay kahti rahti hai maroge. Bhajan karo idhar udhar mat dekho maroge kabhi bhi mar sakte ho badi kripa bhagwan ki har samay pida yad dilati rahti hai bhajan karo bhajan karo to har samay vivek se jagrit raho ki tumhari bhi mrityu hogi tumhara bhi sharir chhutega tisri baat shastron ka nitya swadhyay karo chahe ek pej hi karo do shlok hi arth sahit padho gita ji ke do shlok Shrimad bhagwat ke padho do doha ke beech ki sab chaupai arth sahit padho shastr swadhyay karo chautha sansari purushan ke beech mein baithkar ke hansi majak prapanch ki baten ye chhod do kusang chhod do jake sang kumti mati upjay karat bhajan mein bhang tajo re man hari vimukhan ko sang isse tumhare prashan ka uttar ho jaega.

tumhara is sansaar mein ane ka kya kartavya hai? Tum kaun ho? Jo tumhara lakshya kya bana? Uski purti kaise hogi? In char baton se ho jaegi. Bhagwat premi mahatmaon ka sang apni mrityu ka chintan narayan Swami kahte hain yadi tumhen param kalyan chahna hai to do ko mat bhulo shri bhagwan ko aur mrityu ko marna hai aaj nahi to pata nahi kaun sa kshan hoga jis samay sharir chhut jaega sab yahi rah jaega sab pura prapanch koi tumhen yad nahi karega aur yad bhi karega ham narak mein hai to kya hoga uski yad se shastron ka swadhyay vishay purushan se vairagya vishay purushan ke beech mein rag yukt hokar baithna hansi majak ye sab prapanch ye hamari bhakti ko ksheen karta hai.

dekho jaise raja vijay hokar raj simhasaan par baithta hai to pura raj parikar uske adhin ho jaata hai. Mantri, senapati, sena, khajana sab vaibhav. Isi prakaar vivek aur avivek ye apnepne raja hain. Jahan vivek jagrit hua aur swaroop simhasaan par baitha jeev usi samay anand, parmanand, vigyananand, ghan, siddhiya sab kuch sab laut jaate hain unke charnon mein. Aur aise hi agyaan jahan raja bana hriday mein to kam, krodh, lobh, moh, mad, matsar, irshya duniya ka prapanch sab uske paap ka khajana yah sab ekatrit ho jaata hai.

isliye apni sadgati ke vishay mein socho. Jab tak tum swa mein sthit nahi hoge tab tak bachchha hi the to ek prashn kiye the ki abhiman to tyagna chahiye lekin swabhiman ki raksha karni chahiye. Swabhiman nahi tyagna chahiye. Bahut prarambh mein naisthik brahmcharya ke samay to us samay bhi bhagwat kripa se vivek jagrit tha. To hamne kaha swa ko aapne kahan se liya? Jati paksh se, deh paksh se ya swaroop paksh se? Ab wo to sansarik dhara ke the. To unka nahi ham kah rahe swabhiman to swa abhiman swa kahan sthaapit kiya aapne?

deh bhav mein sthaapit kiya jati paksh mein kul paksh mein. Tabhi to aap uski raksha ke liye kah rahe ho ki swabhiman ki raksha karni chahiye. Swa ki raksha karne ki zaroorat nahi. Swa surakshit hai. Swa surakshit hai. Nain chhinte shastraan nain dhati pavka na chain kledpo na sosh maruta tumne swa ko galat jagah laga rakha hai. Dehabiman mein to usko sochte ho ki mere dehabiman ki raksha ho. Yah agyaan hai. Swa mein jab pahunch jaoge to swa ke siva kuch hai hi nahi. To kisse kiski raksha karni ek hi atma tatv hai.

atma anand anek nahi hai. Atma ne jo dekhta hai wah agyani hai. Sharir anek hai. Atma tatv ek hai. Jaise karan anek hai. Pankha, hydrogen, AC, mike lekin sab mein bijli ka sanchar ek hi hai. Aise hi stri, purush, jad, chaitanya ye sab sharir alag-alag hain. Lekin paramatma atma inme ek hai. Jo yah janta hai wah kisse kiski raksha karega, kahan kisse abhiman karega to agyaan avivek isi ko nasht karna sadhna hai. Vivek gyan isi ko jagrit karna param siddhvastha hai. Jo chha ghante mala japta hai. Par wah vishay purushan ka sang karta manmani vishay bhog ki cheshta karta hai to uska prakash nahi hoga chha ghante bhajan ka bada bhari prabhav Baba to likh rahe hain ki sab mitti ho jaega chha ghante bhajan karta hai iske baad sochta hai yar bhajan se paap to nasht ho jaenge manmani papacharan kar lete hain mauj lete hain masti lete hain sansarik to Baba kah rahe hain uska ka chha ghante ka kiya hua bhajan sab mitti par jaega.

prakashit nahi hoga. Viparit bhavna ka tyag karke yadi thoda bhi bhajan kiya jae to wah akhand bhagwat smriti ki taraf le jaega. Aur chha ghante bhajan kiye phir manmani aacharan kiye to labh nahi milega. Isiliye log kah dete 20 varsh se bhajan kar raha hoon. Lekin bhajan ka koi prakash to ho hi nahi raha. Tum manmani aacharan kar rahe ho. Yadi tum bhagwat prapti karna chahte ho jati paksh, sharir paksh, indriy paksh, man paksh inme mat faso. Man se apne ko alag dekho. Jati se apne ko alag dekho. Sharir se apne ko alag dekho.

indriyon se apne ko alag dekho. Tabhi tum in par shasan kar paoge. Ek vyvastha hai jaise bada bhai chhota bhai to chhota bade ke pair chhuta hai yah hamse bade hain to bade ho gaye kya ye to ek vyavahrik bhed hai ek vyavahrik bhed hai varnashram mein vyavahrik bhed hai satya nahi hai kyonki satya vastu to ek hai aur wo vasudeva sarvam bhagwan hi bhagwan hai dusra koi hai hi nahi vihaar paksh mein varnad ki vyvastha ka to jab ham paramarth mein chalne ke liye to phir ham is baat ko sweekar nahi karte.

sharir dharm ko, sharir jati ko ham bhagvatik baat ko sweekar karte hain. Ham sab ek paramatma swaroop hain. Hamare sabke sharir ek hi panchbhuton se bane hue hain. Kumar ke yahan chhota sakora, bada sakora, iske baad tasla mitti ka, ghada mitti ka. Ab usmen charon mein koi garv kare ki ham bade hain to keval akar ki baat ho sakti hai. Mitti to sab mein wahi banane wala kumhar bhi ek hi hai. Chak bhi wahi hai jis par chadaye gaye aur jo banae wo mitti se aur jo banane wala wo wahi ek hai. Hamen banane wala ek hai.

hamari sab ki mitti ek hai. Ham sab ek hi chak mein chadhe hue hain. Chhote bade ye vihaar ka bhed hai. Paramarth mein isko sweekar nahi kiya gaya. Paramarth mein ek baat sweekar ki gayi hai. Sab mein shri bhagwan Siyaram mein sab jag jani karo pranam jo jug pani apne bhagwat marg mein chalne wale ko bahut savdhani rakhen. Sab hamare aur koi hamara nahi. Yah hamara sutra hai. Sab hamare aur koi hamara nahi koi hamara nahi sansarik bhed mein sab hamare bhagwan ke rup mein sab hamare prabhu hai nate neh Ram ke man sud sushavya jahan lo anjan kahan aankh ja phute bahut kaho kahan lo kya fayda hamari drishti nasht ho jae is baat se amuk jat amuk paksh amuk amuk ek hi chhatri ke niche sab rah rahe hain neeli neeli chhatri ke niche sab rah rahe hain.

jahan bhi chale jao neeli chhatri milegi. Aur is neeli chhatri ko banane wala bhi Shyam chhatri ko banane wala bhi ek hi hai. Banne wala bhi ek hi hai. Ye beech ka jo vihaar hai paramarth mein iski manyata nahi hai. Bhai sachchi baat man lijiye. Jat pat kul karm dharm vrat sanskriti hetu avidya nasi hamare sevak ji kahte hain avidya ke antargat hai. Vidya ke antargat nahi hai. Bematlab ki thesak bematlab ka ghrna bhav donon baten bematlab ki thesak ke ham bade aur unko bematlab ka ghrna bhav kiye chhota ham kahte hain vihaar ki vyvastha hai.

paramarth mein nahi chatur varnam maya srishta gun karm vibhag bhagwan ne kaha hai ye vihaar ke liye jaise bada bhai manjula bhai chhota bhai lekin hai sab ek pita ke hai sab ek panch bhautik bane hue jab ham paramarth mein chalte hain to na apne sharir ke jati paksh ko dekhen na samne wale ki hamen bhagwat marg mein chalna hai bhagwan ki badi kripa suljhe hue param brahm swaroop sadguru dev mile guru kripa se hi yah dehabiman, deh bhav, jati paksh ye sab ye sab bahut bade janjeere hain. Ye jeev ko bandh kar rakhti hain.

avidya mein sevak ji maharaj kah rahe jati pati kul karm dharm vrat sanskriti hetu ye aavagaman ka hetu hai. Ye avidya nashi hit jo maharaj ne kripa karke is avidya ka nash kar diya. Jab sadhak sadhna mein chalta hai to use sharir bahut pyara lagne lagta hai. Apne sharir ke sukh suvida, khanpan aisa sharir ki raksha karna chahte ho, hriday ko ganda karte ho, hriday ko surakshit rakhna nahi chahte. Phir kaise tumhari paramarth ki yatra badhegi? Uchit sharir ko bhojan de do. Uchit pavitra rakho. Aur men pradhan baat hai hriday ki pavitra.

hriday ko surakshit rahe. Hriday hamara kam aadi dosh se ahankaar aadi dosh se grasit na ho jae. Sharir ko shuddh karna bahya pavitra hai. Hriday ko shuddh karna bhagwat prapti ka hetu hai. Jal aur raj ke sparsh se bahari pavitra sharir ki hoti hai. Sabun se chahe javar hath dho thoda raj ka sparsh jarur hona chahiye. Agar raj ka sparsh nahi zyada mat kariega nahi naliyan jam ho jaengi to aajkal ki aisi thodi raj to baad mein aise bina rach ke pavitra nahi bina rach ke nahi pavitra hai sharir pavitra hriday pavitra vani pavitra to param pavitra bhagwan ka satat smaran hota hai aap dekho 10 din pavitra rah ke dekho to aapko chune ki ichchha nahi hogi kisi ko aur jeevan pavitra rakho to sharir se aapka vairagya ho jaega pavi pavitra sharir vairagya apvitrata sharir mein dridh rag vani ki pavitra ab jo manave so bol rahe hain bas vani hai to bol nahi sambhal ke bolo baten hathi paie baten hathi pao usse vani ki pavitra soch samjh ke bolo nahi maun raho aur rag dves irshya ahankaar kam chori hinsa vybhchar vichar inke tyag se hriday pavitra hota hai.

ye gandi baten hain sab. Isse hriday pavitra hota hai. Jitna satsang karoge, vicharvaan rahoge, sahnseel rahoge, naam jap karoge, utna hi aapka adhyatma banega. Prayah log bhajan karne wale chuk kar dete hain aur krodh kar lete hain. Krodh karne se ek mahina ke bhajan mein aapke krodh ka prabhav dhak dega jake pujya padu hoga. Paap ka chinh hai krodh. Jismen krodh hai wah chahe koi bhi ho use samjhna chahiye. Abhi antahkaran purn pavitra nahi hua. Kroadhi manushya ka adhyatmik utthan nahi hota. Visheshatya gurujanon aur shreshth janon ki baton mein unke nirnay mein krodh nahi karna chahiye.

bhajan karna kathin, karke bachana kathin aur bacha ke pachana kathin. Yah badi sunahri pagdandi hai bhagwat marg ki. Ismen bahut sambhal sambhal karke pag rakha jaata hai. Yah nithalle aadmi jo hain jo dusron ke gun dosh dekhte hain. Dusron ki ninda karte hain. Dusron ki chugali karte hain. Dusron par krodh karte hain. Gandi bhavna rakhte hain. Na yah gyani hai na yah yogi hai na yah bhakt hain. Prapanchi hai. Nithalle hain. Kayar hai. Pujya padu Baba siddh mahapurush hai. Bhakt sab jagah bhagwan ko dekhta hai to krodh kaise kar sakta hai Uma Ram charan rat vigat kam mad ko nij prabhu mein dekhe jagat ken karen virodh bhakt ke andar to aur gyani atma swaroop hai dvait hai nahi to krodh kisse aur yogi paramatma swaroop hai to yogi gyani aur bhakt inme na krodh hote na rag dves hote na ninda stuti na chugali karne ye sab nithalle kayar hote hain.

bhajan hai nahi to prapanch karte rahte hain. Gita ka ek shlok maine apne jeevan mein bahut isse labh liya aur mujhe bahut pasand hai aur sab sadhako ko iska upyog karna chahiye. Abhyaas yog yukt chetasya gamna param pursham divyam yati parthanu chintyan he arjun aisa abhyaas kar liya jae ki man hamara anyatra kahin jae na chitt hamara kahin anyatra jae na nirantar isht mein ke chintan mein manan mein laga rahe yadi aisa abhyaas kar liya gaya to param purush divya paramatma ki prapti isi se keval ho jaegi.

parthan chintan keval chintan matra se bhagwat prapti. Aisa abhyaas sadhak ko karna chahiye. Har kshan apne isht ka chintan ho. Isi se param purush divya paramatma ki prapti ho jati hai. Jisne abhyaas sudhar liya wahi mahatma jisne abhyaas bigad liya wahi duratma bhrigu kshetra mein hamen ek bangali Baba milte pujypad odiya Baba to unke paas ham kuch din raha karte odiya Baba bol rahe hain to ek din main pahar ki taraf ekantik jhadiyon mein aise bhramn kar raha tha to un jhadiyon se ek mahatma nikle aise bhen latak rahi thi matlab bhon ke bal latak rahe the aise itne vridh mahatma maine pehle kabhi nahi dekhe par itne tejasvi vridh aur tejasvi shayad wo anugrah karne ke liye darshan diye.

matlab divya mahatma Himalay mein unse hamne pucha maharaj ji kuch shri mukh se apne vachan bol dijiye. To unhone kaha sadhan do tarah ka hai. Ek antarang sadhan aur ek bahirang sadhan. Donon sadhan siddhvastha ke liye avashyak hain. Antarang sadhan aur bahirang sadhan. Antarang sadhan keval ek apne aradhya dev ka nirantar chintan anya chintan na hone pave. Antarang sadhan bahirang sadhan. Antarang sadhan mein ek hi bataya. Nirantar naam jap nirantar apne isht ka chintan aur bahirang sadhan mein bataya pratigarh parigreh upagrah par charcha pahla pratigarh dusre se lene se daro dusre se lene se daro.

dusre se jo liya jaata hai use pratigarh kahte hain. Yah bahut bade punyeon ki hani aur bhajan ki hani karta hai. Apne bhog ke liye jo dusron se liya jae keval bhikshan vastr aadi ki baat alag hai. Parigreh apne liye apne bhog ke liye bank balance ye sab sangrah karna upagrah kai bar bhojan pana bar-bar aur par charcha dusre ki ninda dusre ki chugali in char baton ka tyag karna bahirang sadhan hai. Ye sadhak ki baat kah rahe hain. Kyonki prapanchi mein to aur hazaron dosh hote hain. Sadhak ko pratigarh lene se bachna chahiye.

parigreh sanchay karne se bachna chahiye. Upagrah bar-bar khane se bachna chahiye. Aur par charcha dusre ke dosh darshan dusre ki dosh vritt karke ninda karna chugali karna in sab baton se bachna chahiye. Abhivki purush chahe jitna shastr swadhyay kar le wo nirnay nahi kar pata. Bhog use parast hi kar dete hain. Isliye chhah prakaar ki shudhi pure agyaan ka nash kar deti hai. Man ki shudhi man ko vishay bhog achhche lagte hain. Isliye usi ki chintan karta rahta hai. Hatao usse bar-bar naam pe lagao. Satya vastu rup pe lagao.

satya dham pe lagao. Leela pe lagao jahan tumhari pahunch ho pati rup mein pahunch hai leela mein pahunch hai naam mein pahunch hai dham shobha mein jahan bhi naam rup leela dham mein lagao man ko tumhara man shuddh ho jaega man ki shudhi apne man ko bhog chintan se hata ke bhagwat chintan mein lagao naam rup leela dham dusri vani ki shudhi satya madhur sahaj saral bhashan aur bhagwan naam jap bhagwat leela gungan bhagwan naam kirtan isse vani ki shudhi ann ki shudhi sadhu ke liye bhikshan ya akash vritti akash vritti baitha hai jo prabhu de de so de de pa liya nahi diya to bhookh ko pa liya bhikshan char panch gharo mein manga jo mila nahi mila to radheshyam sadhu ke liye bhikshan aur grihasth ke liye dharm purvak kamae hue dhan se udar poshan isse ann shudhi chautha hast shudhi hath ki shudhi apne hath se koi paap karm na karna bachao apne hathon ko paap karm se virakta to bahut savdhaan rahte hain.

unke liye pratigarh lene se aise rupya lene ko mana kiya gaya hai. Agar aise to keval roti bhiksha virakta ke liye Kachchh shudhi virakta hai to aajeevan brahmcharya Kachchh langoti ka shuddh Jnendra ki shudhi virakta hai to aajeevan shuddh brahmcharya ka palan ismen bahut se sadhak naye-naye jo sun rahe honge Paramhans ji onkaranand Saraswati najabgadh unke paas gaye to ek bada vikshep jeevan mein upasthit hota hai nai avastha mein man ka chanchal ho jana kamadi ke prati aur swapna aadi dosh upasthit hona 16 17 varsh ki avastha mein ye prashn kiya ki naveen sadhu mein do prakaar ki bahut badi vrittiya bhagwat marg mein badha pahunchati hai.

ek to kam ki taraf akarshan aur dusra swapna. Tab unhone kaha ki 30 din mein 40 din mein bina kisi chintan ke yadi swabhavic pat hota hai to wo jaise daal mein ufan aata hai aise sharir ka wo vyarth ka hissa nikalta hai wo brahmcharya nahi nikalta jisse santan utpatti hoti hai wo tabhi nikalta hai jab swapna mein sahwas dekho ya phir kisi prakaar ki kriya karo nahi wo swatah aise nahi niklegaa. Manovah nadi hai. Jab aap galat chintan karoge to math degi. Math ke bahar nikal degi. Jaise doodh mein ghee rahta hai aise rakt mein saptam dhatu virya rahti hai.

to unhone kaha iski chinta na karo. Bas pragat mein koi kriya na hone pave. Kabhi-kabhi kai din kabz ho jane par achanak phir aisa dosh ho jaega ya garm doodh ratri mein pi liya to aisa dosh ho jaega ya aap koi khatti chij vishesh pa liye to ho jaega ya adhik zyada mithi chij pa liye to adhik ho jaega dahi chaval aur jaise baingan phulgobhi mungaphli har prakaar ke drai phroot yah sab aise jeevan mein aise rakhe jaise bimar aadmi nahi pata brahmcharya ke liye bahut ghatak hai. Hamari diary mein likha hua jo jo santo se mahapurushon se suna tha use likha agar brahmcharya ke liye to chaval to bach sakta hai.

dahi kabhi to chamach bhara de. Ab dher sara rayta aur dahi aur ye sab to phir brahmcharya ki kalpna bhi mat karo. Bahut ismen gambhirta chahiye. Accha ham logon ko mila nahi aur ganga kinare tha kabhi koi bari lagane wale ya gay charane wale jo dur gay charate hue aae roti bandhe ya paretha bandhe bhagwan unko prerit kiye to pooch le Baba roti khaoge de do bhai to char hai do ham lenge do tumhen de do do paya ganga kinare baithkar rona aata tha prabhu kitne kripalu ho kabhi kisi din itna koi gur de diya kabhi kuch to upasthit bhogon hamen bahut savdhani purvak brahmachari ko padaarth lene chahiye.

ek hamne brahmachari ko dekha to bhojan ka baithe ko hua to unhone aise karke gamchha banda jor se to hamne socha harniya ki bimari hogi to aise banda to hamne pucha kya harniya ki bimari? Bole nahi to ham kaha kyon banda? Bole hamen isse pata chalta hai ki hamko kitna bhojan pana hai. To khinch ke ganth bandh li aur jahan tait hone laga to bhojan band kar diya. Ek hi bahari prakriya unhone bakaya apne chahiye hamne kai bar kaha hai ek bar keval purush aao apne liye do roti rakho itna rakho itna rakho itna bas jao dobara nahi lena Radha Radha Radha paya baithe hain jab pangat puri ho gayi chal diye par wo garam garam dhua nikalta hua hai to ab usmen to dhua wala rahega nahi kyonki usmen pehle rakhwa liya hai to bhai dhua udana hai to dhua mein phir ud jaoge bahut satvic Kachchh shudhi narsi mehta ji kah rahe hain kachhwach man nishchal rakhe dhan dhan janani teri re ba

narsaiya darshan pava bole mere bade bhagya jo aise sant ke darshan ho jae jo jaban ka pakka man ka pakka aur langoti ka pakka Kachchh shudhi agar grihasth hai to ek patni vrat wo bhi brahmachari aur virakta hai to aajeevan brahmachari kriya shudhi shuddh niskapat bhav se gurujanon ki agyaa mein rahna virakta ki kriya shudhi aur shastr sammat apne kartavya ka dharm purvak palan karna ye grihasth ki kriya shudhi man shudhi vani shudhi ann shudhi hast shudhi Kachchh shudhi aur kriya shudhi chhah shuddhiyan ho gayi divya bhajan chalega bhajan badhega bhajan pachega aur bhagwat prapti ho jaegi chalte hain Shrimad bhagwat mahapuran sacchidanand bhagwan shri [nak se ki jane wali aawaz] Krishna chandra jo samasth mahan Paramhans jo gopi bane hue hain un sabko bansi se akarshit kiya ki prashn karke unki sthiti ko samaj ko dikhaya ki kitne tyag ki charm param sima mein aur tyag ki smriti ka bhi inko nash bhagwan ne unko phir raas sukh pradan kiya bahu prasar parimbh kara kor neena labhan narma nakhapa

chhyavlok hasit braj sundari muttam bhay ratipti ramya chakar har gopi dekh rahi parashwa mein shri Krishna bahu mein bahu dale bahu prasar parim kisi ko gadha lingan kiye hue hain sacchidanand prabhu ye bade-bade rishi muni isi baat ki akanksha karke gopi bane shruti ki richaen gopi bani bhagwan kisi gopi se muskura rahe, kisi ko hriday se laga rahe. Vivid prakaar se gopiyon ko sukh pahunchane lage. Sacchidanand bhagwan ka sparsh prapt hokar ke gopiyon ke anand ki sima na rahi. Madhya mein shri ladli jo aur Lalaju aur aaspas gopi bhagwan raas kar rahe ye raas hai phir antar dhyan leela garv hone ke karan phir maharas hota hai ek pad ek do pad raas ke gate hain dekho ri nagar nat nirat kalindi tat gopin ke madhya raj mukut latak dekho ri nag nat nirat kalindi tat gop ke madhya raje mukut latakri nagar nat nirat kalindi tat [gana gane ki aawaz] gopin ke ma raj mukut latak dekhori nagar nat nirat kandi tat kopin [gana gane ki aawaz] ke madhya raj mukut latak [gana gane ki aawaz]

dekho nagar nat nat kalindi gopin [gana gane ki aawaz] ke mage mukut latak he kachhini kini kati Pitambar ki chatak kachhini ki [gana gane ki aawaz] kati Pitambar ki chatak Pitambar ki chatak Pitambar ki chatak Pitambar ki chatak Pitambar ki chatak he kundal kiran Ravi rath ki atak [gana gane ki aawaz] kundal kiran Ravi rath ki atak dekho ri nagar nat nirat kalindi tat gop ke madhya raje mukut latak [gana gane ki aawaz] dekho ri nagar nat nat kalindi tat gopin ke raj latak [chikne ki aawaz] tatta the tatta the shabd sakal ghat the ta shabd sakal ghat ta the ta shabd sakal [gana gane ki aawaz] ghat ta sakal ghat uti pagti pag ki patak uti pagti pag ki patak dekho ri nagar nat ta kalindi tat [gana gane ki aawaz] gop ke madhya raj mukut latakri [gana gane ki aawaz] nagar kaat gop [gana gane ki aawaz] ke Radhe mu latak raas mein Radhe [chikne ki aawaz] Radhe Murli mein yahi rat mein Radhe Radhe Murli he Radha Radha Radha Radha raas mein Radhe Radhe Murli mein yahi rat raas mein Radhe Radhe Murli gali mein yahi rat he nanddas gawe

tahan nipat nikat nanddas gawe [gana gane ki aawaz] ta nipat nikat dekho hari nagar [gana gane ki aawaz] nat nat kalindi tat gopin ke madhya raje mukut latak ha [gana gane ki aawaz] nagar nat nat kalindi tat gopin ke ma raje mukut latak nirtat gopal sang gopika mili [gana gane ki aawaz] nitat gopal sang gopika mili haan nirtat gopal sang gopika mili [gana gane ki aawaz] nirat gopal sang gopika mili he adbhut nat bhesh dekhi koti kam ati vishesh adbhut nat bhesh dekhi koti kam ati he Murli

adhar madhur sapt swar soli Murli adhar madhur sapt swar soli teri nirtat gopal sang gopika mili nirat gopal sang gopika mili teri gavat pik kanth saras paramri ji bhi tan gavat pik kanth saras paramri ji bhi tan Bhamini sujan shri vrish Bhanu ki lali Bhamini sujan shri Bhanu ki lali [gana gane ki aawaz] balupur kinkat the thai anupપkat the thai bhલુપpur kinkat the the anupur kinkni ki Janak tat the the ugtat mukh shabdavli greev bhuj pili ugtat [gana gane ki aawaz] mukh shabdavli greev bhuj pa mili niritat gopal sang gopika mili nirit gopal sang gopika mili nirsat gopal sang gopika mili nirsat gopal sang gopika mili he bajat madhure mridang talang gati sudhang bajat madhur mridang talang gati sudhang bajat madhure mridang talang gati sudhang bajat madhure mridang talang gati sudhang he sang let det taal raas mandli sang let taal raas mandli sang let det taal raas mandli sang let det taal raas [gana gane ki aawaz] mandli he kola hal karat hans mor shor chahu or kola hal karat hans mor shor chahu or kola hal karat hans

mor shor chahu or kola hal karat hans mor shor chahu or bhor bhae phuli mano kanj ki kali mor bhul mano kanj ki kali teri nirat gopal sang gopika mili gopal sang gopika mili shri Vrindavan navunj prem kunj bhare harki shri Vrindavan navunj prem kunj bhare harki shri Vrindavan navnikunj prem kunj bhare harki shri Vrindavan [gana gane ki aawaz] navunj kunj prem kunj bhar har nirakh tar tan tir chandni bhali nirakh tar tan tir chandni [gana gane ki aawaz] bhali nirakh tar tan tir chandni bhali [gana gane ki aawaz] nirakh tar tan ti chandni bhali shri vallabh charnarvind pankaj makrand saras shri vallabh charnarvind pankaj makrand saras shri vallabh charnarvind pankaj makrand saras vallabh charnarvind pankaj makrand he karat dan man das mohan ali karat dan man das mohan ali natat jai hot jai ho natat gopal sang gopika mili gopal sang gopika mili haan gopika mili gopika mili evam bhagwata krishna lab mahatmana atmare stri naam maninyo vidham bhai badi baat ho gayi badi baat ho gayi kitna anand baras raha bhagwan pratyek gopi ke

samip mein hai bahut sukh pahuncha rahe hain adbhut nritya gaan vadya ab ek swabhav prakt ho gaya abhiman aa gaya maninyodikam bhumi aisa abhiman ana to sukhad hai ki yaho bhagya mere kitne ke mere shri Krishna mere kitne anukul sukh pahuncha rahe lekin yah baat bhumi tribhuvan mein main sabse shreshth hoon yah baat sansaar ki samasth striyon mein ham sarvshresht hain kyonki hamare ishare par shri Krishna nach rahe hain. Atman meri re stri naam maninyadikam bhumi yah man lena ki hamare aho bhagya mere pritam ismen koi dosh nahi tha.

lekin tribhuvan mein sabse main shreshth yah baat bhagwan ko pasand nahi ai. Adhik pyar milne par yah man jagrit ho gaya. Yadyap evam bhagwata krishna labdh mana mahatmana mahatma bhagwan shri Krishna ye gopiyon ko mahan sukh prem de rahe hain. Gopiyon ko laga ki sansaar ki striyon mein yah shabd bas yahi chubha prabhu ko. Mere ahobagy mere shri Krishna kripa karke kitna hamen sukh pahuncha rahe hain. Yah baat to har bhakt ke hriday mein aa jae koi fark nahi. Lekin tribhuvan mein sabse ham shreshth yah baat prabhu ko achchhi nahi lagi.

main ni streen bhumi sampurn bhavnon mein main sarvshresht hoon kyonki shri Krishna hamare ishare pe nach rahe hain. Bas yah jo hi baat ai to tasa tatsa bhagdam viksham cha Keshav prasay prasaday tatradheet usi samay saubhagya nasht ho jaata hai. Jab kisi ko yah abhiman aa jaata hai ki main sansaar mein sarvshresht usi samay patan shuru ho jaata hai. Bhagwan unke is garb ko shant karne ke liye prashay prasaday tatr antardhya kahin shri Krishna ne jahan pratyek gopi ke parsha mein bahu prasar galvaiya de parim [gala saaf karne ki aawaz] karal ko ye bahut savdhani ka vishay ki bhakti mein bhi ye ahankaar na aa jae bhakti mein yah ahankaar to bana rahe hamare ma shyamaju ko raj lekin ham tribhuvan mein sarvshresht mahatma hai bhajnanandi bhakt hai usi din se patan shuru ho jaega yah baat jo aa gayi na ki bhumi stri naam manyo bhi adhikam main is brahmand mein sabse adhik sarvshresht saubhagyshali kyonki tribhuvan pati shri Krishna mere ishare pe nach rahe hain.

yah bhul ho gayi. Bade bado se bhul ho jati hai. Hamare saman tribhuvan mein koi stri nahi. Ham sarvshresht ye baat ate hi bhagwan antardhya ho gaye. Kaisa anand barsa rahe the anand sindhu aham ki garv ki sthiti ai. Antardhya ho gaye. Yadyapi yah garv ka bhav lekar antardhya hona unke hriday mein aur chupi hui premagni ko prajvalit karna hai. Par gopi janon ne gopi jagat ke guru hain. Wah hamen shiksha de rahe hain ki kisi bhi tarah se bhajan ka bhakti ka bhagwanand ka abhiman na aa jae. Yah ana to hai ki hamare aho bhagya hamen Vrindavan mila.

hamare aho bhagya hamen Priya pritam hamare aho bhagya hamen raat din Priya pritam sukh pahuncha rahe hain. Sansaar yad nahi ana chahiye. Sansaar se hod nahi milana chahiye ki sansaar mein ham sabse shreshth ab patan ho jaega. Ham aho ki Priya pritam hamen sweekar ye baat chalegi. Sansaar mein sabse ham shreshth ye baat nahi chalegi. Hamare prabhu ko yah pasand nahi aata. Antrahte Bhagwati shaas brajangna atapya tam chakshana kar yuthpam gatyaramit vibhramit manomala vihar vibhram akshipta chit pramdama pate tasta vich cheshta jagah tadatmika sahsa prabhu antar dhyan sara sukh gayab hriday mein bhari jalan kahan raas ho raha hai kahan adbhut anand ahang jara sa garv hua ki antardhya saaf sukh hriday mein jalan aisi dasha ho gayi virah ki jwala sabke hriday mein bhagwan shri Krishna ki wahi madhommat chal bada sukshm yahan ek darshan kara rahe hain prabhu andar se.

jab prabhu gale se lage hain to yah chintan ban gaya ki sansaar mein main sarvshresht hoon. Samasth striyon mein sansaar yad aa gaya. Ye dhyan rakho. Yah gopi guru hain. Yah updesh de rahe hain. Gopiyon ki to sthiti dehateet hai. Yah ham aap sabko updesh de rahe hain. Jab shri Krishna gale se lage hain to atman mere stana maninya vedikam bhu samasth brahmand mein samasth striyon mein main sarvshresht hoon. Yah yad kaise aa gaya? Pritam ke yad mein dubna chahiye. Aur jab pritam antrahte Bhagwati sahsangna sahsa bhagwan antardhya ho gaye to ab kya yad aa rahi shri Krishna ki manohar muskan shri Krishna ki chal wo shri Krishna ki chitvan iska matlab milan ke liye jo bhagwan ne varnan kiya ki milan se bhi shreshth hai hamara smaran hamara chintan hamara leela gayan hamara milan mein sansaar yad aa gaya ki main sansaar ki striyon mein sarvshresht hoon.

yah puran kaise hua? Itna anand anand ki umgan mein dubna chahiye ya nikalna chahiye. Aur jab wo prabhu antardhya ho gaye to unki madhurmat garjaj ki si chal prem bhari muskan vilas bhari chitvan manoram premalap bhinnabhinna prakaar ki cheshta wo sab shri Krishna chintan mein doob gayi. Bhul gayi main aur sansaar prem ki mat wali gopiyan shri krishnamay ho gayi. Yah yah jai ho virah ki jai ho virah ki jo shri krishnamay tatkaal kar diya. Virah sukh isiliye pratham mein zaruri hai kyonki wo bhasm kar deta hai anya smritiyon ko.

gati prakshan bhashna supriya priyas prati murtaya asav tit bla tadatmika nivedu Krishna vihar vibhrama samasth Gopiya krishnamay ho gayi ye bahut amritmay baat ye bahut amritmay baat jahan bhagwan antar dhyan mein hriday jala to sab krishnakar wahi prabhu ki vilas bhari chitvan muskan manoram premala bhinnabhinna prakaar ki cheshta isi chintan mein gopiyan krishnamay ho gayi aur itna bhavavesh badha ki wo Krishna ki lilaon ka anuran karne lagi. Apne pritam shri Krishna ki chal dhal has vilas chitvan bolan aadi mein shri Krishna ki pyari gopiyan shri Krishna ke saman ban gayi.

gopiyan shri Krishna ke saman ban gayi. Gopiyon mein wahi gati, wahi mati, wahi bhav, wahi bhangiya sab utar ai. Aur wah apne ko bhul kar ke shri Krishna swaroop ho gayi aur kahne lagi ki main shri Krishna hoon. Gazab ki sthiti. Main sansaar ki striyon mein sarvshresht stri hoon. Kyonki shri Krishna mere ishare par nach rahe hain. Yah milan ne pradan kiya. Aur virah ne kya pradan kiya? Shri krishnamay aur shri krishnamay ki charm avastha main shri Krishna hoon. Jai ho virah ki. Is prakaar gopiyan sab kuch bhulkar shri Krishna swaroop hokar kahne lagi main shri Krishna hoon aham brahmas charm avastha main shri Krishna hoon gay uchh mumev santa vichnam prapraka vantam bah bhute susantam pursham vanaspati sab gopiyan paraspat unche swar se shri Krishna ke gunon ka gaan karke mat wali hokar ek van se dusre van mein ek jhadi se dusri jhadi mein shri Krishna ko dhund rahi shayad yahan chhipe ho shayad is lata mein chhipe ho ek kunj se dusri kunj mein shayad is kunj mein aa gaye ho jad chetan

bahar bhitar andar ek saman jo sthit atma swaroop paramatma hai unko khoj rahi gopiyan jo unhee gopiyon mein bhi hai wahi hai parantu unko dikhayee nahi de rahe gopiyan vanaspatiyon se lataon se vrikshon se poochne lagi pehle bade-bade vrikshon se jakar pucha drishto wa kachcha plakshodh no mana peepal pakar bargad aap Vrindavan ke mahan vriksh ho nand nandan Shyam sundar apni prem bhari muskan se hamare chitt ko cura ke le gaye kya tumne unko dekha hai nand sunor gato hatwa prema hasavlokan muskura kar hamare chitt ko cura ke le gaye koi uttar nahi mila kurak Ashok nakeshar punak champa jinki muskan matra se badi-badi maniniyon ka man mardan ho jaata hai.

idhar wo aae the kya? Nahi uttar mila. Phir unhone tulsi ji se bahan tulsi tumhara hriday to bada komal hai. Tum to sabhi logon ka kalyan chahti ho. Kachcha tulsi kalyan Govind charan priy sat kul vi drishtaste priyo achutta tulsi ji bhagwan ke charnon mein tumhara bada prem hai aur ve bhi tumse bahut pyar karte hain. Tabhi to bhavron ke mandrate rahne par bhi tumhari mala nahi utarte. Sarvda pahne rahte hain. He tulsi ji kya tumne hamare param pritam Shyam sundar ko dekha hai? Koi uttar nahi.

phir malti mallike jati juhi tum Vrindavan ki divya latae ho. Mere Madhav tumhen bahut pyar karte hain. Kya ve apne komal kar sparsh karke idhar se gaye hain. Tumne dekha hai kya? Nahi uttar mila. To rasal priyal kathal peetshal kachnar jamun aag bel maul shri aam kadam neem anyanya yamuna ke tat par virajman sukhi taravron tumhara janm jeevan keval paropkar ke liye hai. Ham shri Krishna ke bina adhure ho rahe hamara jeevan suna hai. Ham behosh ho rahe hain. Tum hamen unhen pane ka marg bata do.

dekha lataon se, vrikshon se, tulsi ji se koi uttar nahi. To Vrindavan ki bhumi se kaha tumne aisi kaun si tapasya ki hai ki shri Krishna ke shri charan kamlo ka sparsh prapt karke tum anand se bhar rahi ho aur tan lata aadi ke rup mein apna romach prakt kar rahi ho. Tumhara yah ullas shri Krishna ke charan sparsh ke karan hai ya vamna avatar mein vishv rup dharan karke tumhen napa tha. Iske karan tum prasann ho. Kahin uske pehle vara avatar dharan karke tumhare ko udhar kiya tha. To tumhari ye prasannata us samay ki to nahi hai.

prithvi Vrindavan ki bhumi se bhi koi uttar nahi mila. Tab kaha are sakhi harniyon hamare Shyam sundar ke ang ang se sushma saundarya ki dhara bahti rahti hai. Ve kahin apni pran Priya ke saath tumhare nainon ko parmanand ka dan karte hue idhar to nahi aae. Tumne dekha to nahi. Lalu shri ji sahit antardhya mein the. Apni pran Priya ke saath tumhare nainon ko parmanand ka dan karte hue gaye. Kantang sang kuch kumkum ranjita aaya kund saja kulapti vatigandha dekho dekho kulapti shri Krishna ki kundakli ki mala ki manohar gandh aa rahi hai jo unki param praysi param prasi shri ji ang sang se lage hue kuch kuch se anuranjit hai taravron unki mala ki tulsi mein aisi sugandh hai ki uski gandh ke lobhi mat wale bhavre pratyek kshan us par mandrate rahte hain.

dekho ham batte hain unke ek hath mein leela kamal hoga. Dusra hath apni priysi ke gale par dale honge. Shri ji saath hai. Kai jagah prasi ke kandhe par rakhe honge. [nak se ki jane wali aawaz] hamare pyare Shyam sundar idhar se vicharte hue gaye. Accha accha tum log isiliye jhuke ho kyonki unko pranam karne ke liye jhuke hoge. Gopiyan vrikshon se kahti hai. Parantu abhi tak jhuke ho. Kya wo apni prem bhari chitvan se tumhara abhinandan nahi kiya? Bilkul bhav mein dubi hui hai. Are sakhi in lataon se pocho ye vrikshon ko bhujpas mein bandhkar aalingan kiye hue hain.

ise kya hua? Inke sharir mein jo pulak hai, romans hai wo shri Krishna ke nakh ke sparsh se hai. Aho inka bada saubhagya hai. Mat wali gopiyan aise bhagwan shri Krishna ko dhundhtedhundhte katar ho gayi. Ab aur gadh avesh hua. Wah bhagwanmay hokar ke bhagwan ki vibhinn lilaon ka anuran karne lagi. Ek Putna ban gayi to dusri shri Krishna bankar uska vaksha sthal pan karne lagi. Koi chhakda ban gayi to koi bal Krishna bankar rote-rote use pair ki thokar markar ulat diya. Koi bal Krishna bankar baith gayi to koi trinavarta daitya rup dharan karke use har le gayi.

koi gopi panv ghasit ghasit kar ghutnan ke bal bakya chalne lagi. Us samay uske payje jeb ranjhun ranjhun bolne lage. Koi gopi Krishna bani to dusri Balram bani. Bahut si gopiyan gwal balo ke rup mein ek gopi ban gayi vatsasur to dusri ban gayi bakasur. Tab alag-alag shri Krishna bankar vatsasur aur bakasur ke udhar ki leela ki. Jaise shri Krishna van mein karte the. Waise ek gopi bansuri baja bajakar dur gaye hue gau bakshon ko bulane ka khel khalne lagi to dusri gopi vahwah karke uski prashansha karne lagi.

ek gopi apne ko shri krishnamay samjhkar dusri sakhi ke gale mein bah dalkar chalti aur gopiyon se kahti mitron krishno pashyat gati Lalita tan mana dekho main Krishna hoon krishno krishno main shri Krishna hoon tum log meri manohar chal dekho ae gopi jor se boli are brajvasyon tum daro mat andhi pani aur indra ke bhay se bachne ke liye maine vichar kar liya hai. Dekho main Govardhan parvat ko dharan karta hoon aur aisi apni odhni tan karke aise giriraj dharan ki leela karti hai. Ek gopi bani Kaliya nag to dusri uske sir par charan rakhkar ae dusht saanp tu yahan se chala ja.

main duston ka daman karne ke liye utpann hua hoon. Tum mere leela vihar kshetra mein nahi rah sakte. Itne mein ek gopi boli are gwalo dekho badi bhaykar aag lag gayi. Tum ankhen band karo aur wo aag pine ki leela karti hai. Ek gopi Yashoda bani to dusri bani shri Krishna. Yashoda ne foolon ki mala se shri Krishna ko ukhal mein bandh diya. Ab wah shri Krishna bani hui sundari gopi hathon se muhn dhak kar bhay ki nakal kar rahi. Is prakaar leela karte karte gopiyan Vrindavan ke vriksh aur lata aadi se phir bhi shri Krishna ka pata poochne lagi.

isi samay unhone ek sthan par bhagwan ke charan chinh dekhe. Ve aapas mein kahne lagi avashya ye charan chinh udaar shiromani nand nandan Shyam sundar ke hain kyonki inme dhvaja kamal vajr ankush aur ja aadi ke chinh spasht dikh rahe hain. Un charan chinnon ke dwara brajavlallabh bhagwan shri Krishna ko dhundhti hui gopiyan age badi. Tab unhen shri Krishna ke saath kisi aur ke bhi charan chinh dekhne ko mile. Ab to wah vyakul ho gayi. Wah aapas mein kahne lagi jaise karni apne pritam garjaj ke saath gayi ho waise hi nand nandan Shyam sundar ke saath unke kandhe par hath rakhkar chalne wali kis babhagini sakhi ke charan chinh hai avashya avashya anaradhito nunam bhagwan harishwara yano vih Govind preeto ya man yad avashya avashya sarvshaktiman bhagwan shri Krishna ki ya aradhik hogi an aradhito bhagwan hareshwar bhagwan ishvaro ke bhi ishwar jinki aradhna karte hain yah wah sakhi hogi isliye isi par prasann hokar hamare pran pyare Shyam sundar hamen chhod diya aur ise saath le gaye.

pyari sakhiyon bhagwan shri Krishna apne charan kamal se jis raj ka sparsh kar dete hain wah raj dhanya ho jati hai. Us raj kan ke aho bhagya ham usi raj kan mein baithe hain. Priyal ke charan chinh hai. Brahma shankar lakshmi aadi bhi apne ashubh nasht karne ke liye us raj ko apne sir par dharan karte hain. Dhanya aho abhi alyo govindra yaan brahmesho rama devi dadhur dhanya ghantay dhanya hai. Are sakhi chahe kuch bhi ho yah jo sakhi hamare sarvasv shri Krishna ke saath ekant mein hai. Mujhe bada shobh ho raha hai. Is gopi ke ubhre hue charan chinh to hamare hriday mein aur bhi shobh utpann kar rahe hain.

dekho dekho is gopi ke pair nahi dikhayee de rahe aur malum hota hai pyare Shyam sundar ne dekha hoga ki meri Priya ke sukumar charan kamlo mein kahin ghas ki nok na gadh jae isliye use apne kandhe par chadha liya hoga. Isliye yahan charan chinh nahi dikhayee de rahe. Sakhi sakhi dekho yahan pyare shri Krishna ke charan chinh adhik gehre balo mein dhase hue isse suchit hota hai ki ve yahan kisi vastu ko uthakar chale gaye isiliye unke pair jamin mein thoda dhase se dikhayee deta ho na ho us premi ne apni preetma ko apne kandhe par chadaya hoga dekho dekho yahan param premi braj vallabh ne phool chune ke liye apni Priya ko niche niche utar diya hai aur yahan pritam shri Krishna ne apni Priya ke liye phool chune hain.

yah kaise ham jana? Kyonki uchak uchak kar phool todne ke karan yahan unke panje to dharti mein gade hue hain. Par edi ka pata nahi. Isse lagta hai yahan phool chune honge. Param premi shri Krishna ne apni prasi ke yahan kes guthe hain. Dekho dekho apne chune hue foolon ko Priya ki choti mein gunthne ke liye yahan baithe hain kyonki chinh bana hai. Parikshit bhagwan atmaram hai. Ve apne aap mein hi santusht aur purn hai. Ve jab akhand hain to unmein dusra koi hai hi nahi. Wo to kitne bhi rup dharan karen wahi hai.

dusre ki kalpna hi nahi. Bhagwan ne aisa khel racha. Gopiyan matwali ho gayi. Sudhbuddha khokar ek dusre ko bhagwan ke charan chinh dikahti hui Vrindavan ki kunj nikunjon mein punah daudne lagi. Idhar bhagwan shri Krishna dusri gopiyon ko van mein chhodkar jis Bhagvati gopi ko ekant mein le gaye the usne samjha ki main hi samasth gopiyon mein shreshth hoon. Isliye to hamare pyare shri Krishna dusri gopiyon ko chhodkar jo unhen itna chahte keval mera hi man karte hain. Mujhe aadar de rahe hain. Parikshit tatogatwa vandesham dwaa Keshav na pare chalit namam yatrate man bhagwan shri Krishna brahma aur shankar ke shashak hain.

bar-bar ye kyon bol rahe hain parikshit ji se? Kyonki yah pata hona chahiye param brahm paramatma hai. Kahin buddhi idhar udhar na khasak jae. Isliye bilkul bar-bar bol parikshit ye wo bhagwan hai jo brahma sankarshan ka ye unki charan raj hai jinki charan brahma sankarshan ka aadi lakshmi ji bhi chahti bar-bar savdhaan kar rahe hain isiliye bhagwat rasik rasik ki baten rasik bina ko samjh sake na lal jo hit sajni jo ke samip baithkar kahte hain kaha kaho in nainan ki baat ye ali Priya badan ambuj ras atke anat na jat yahan bahut sambhalkar shri Sukhdev ji ne gatha gai leela gai kyonki ke adhikari nahi.

ab guru prasad se Vrindavan rajrani ki kripa se yahi hamara ahar hai. Isliye yahan jo hai wo ek leela purn karne ke liye keval shabdavli hai. Nahi maharaj ham jante hain ham ghar ke hain. Ham ghar ke hain. Jo yahan ab age kaha jaega sab sune hue ho Vrindavan vasiyon jante ho age kya kaha jaega wo ham tumhen aur bata den ki unki baat kahi ja rahi hai shyama ke charan ki balhari je hai basat kishor lal ke pran sadari shri shyama ke charan balhari bihrat kusum parag lagat jab pit vasan le jharat lute mayur Chandrika tintar adbhut chavi niharat javak chitra banae savarat karn safal tab manat hit dhate sabte durlabh rasik maram pe janat shri shyama juke ye ek kshan hat sakte hain inki samarth hai ye Priya badan ambuj ras atke anat na ja ye ye rasikacharyon ne dekha hai unhee ke dular se pale hue Swami ji maharaj shri haridas ji kah rahe hain Swami ji se kahte hain aisi ji hot jo ji so ji mile tan so tan samai le to dekho kaha ho pyari bihari ji maharaj kah rahe ki agar hriday se hriday milta hai to netr jalne lagte hain.

rup darshan nahi ho pata. Agar netr rup darshan karte to hriday jalta hai. Mil nahi pate. Ek aankh no ankhen lagi. Yah nitya vihar ras mein phir yah baat nahi jo age ane wali hai wo bardast hi nahi ho sakti. Kaise bhedi gathne ke liye sakhi Lalita sakhi ke hath jodte chapat charan mohan lal kunwar Radhe palang paudi sundari nau bal haan braj leela ke antargat hai to par hamari samarth nahi ki us baat ko ham kahe ab to gopiyan dhundh hue bhagwan ke charan chinnon ke sahare age badi thodi dur age jakar dekha to unko wah sakhi mili unhone chet karaya.

sab gopiyon ke ascharya ki sima na rahi. Iske baad van mein jahan tak chandradev ki chandni chhitak rahi thi wahan tak ve dhundhti gayi. Parantu jab unhone dekha ki age ghana andhkar ghor jangal hai. Ham dhundhti jaengi to shri Krishna aur bhi uske andar pravesh kar jaenge. Age andhkar hai. Kahin kankar kahin kuch bhi chubh jae charnon mein. Isliye gopiyan wapas aur phir vichar kiya kaise shri Krishna ke darshan ho. Leela gayan leela anuran ar bhav se pukarna yah sab ho gaya par shri Krishna ka milan nahi hua. Tan manaska tadapas tadika tne gayant natma gara sasru punah pulin magat kalindya Krishna bhavna samweta jag krishnam tadagman taa rom rom shri Krishna milan ke liye tadap raha hai har gopi ka tan manas ka Krishna man wali tada lapas unki vani mein keval Krishna unki cheshta mein Krishna unki atma Krishna unka sab kuch rom rom tadap raha shri Krishna ke liye kaise shri Krishna darshan den sab yamuna ji ke pavan pulin par raman reti mein laut ai jahan raas se antardhya hue the prabhu aur sab milkar ke vinay karne

lage prabhu se prarthna karte jise gopi geet kaha gaya hai ga liya sab milkar ke ga liya jae gopya uchhu jayati tedhikam [gana gane ki aawaz] janmna braja shreyatra sad hi dat drishyata deetavkash twatav ta vichin te shrad das sadhu jat sir jo dar shri mudsha surat nath te shulka dasika [gana gane ki aawaz] neh kim vish jalyaya vyal rakshasa varshata vaidan [gana gane ki aawaz] vrishamyatmaja vishv [gana gane ki aawaz] bhaya drishabhyam [gana gane ki aawaz] Rakshita nakhal gopika nandno bhava [gana gane ki aawaz] nakhal dena mara da vikhan sarthito vishv gupt [gana gane ki aawaz] sakh ud sam kule vichita [gana gane ki aawaz] bhay vridh dhute [gana gane ki aawaz] charan mein sante bhaya kar saroham [gana gane ki aawaz] ka kam dum shashi dena shri kar braj jana taa [gana gane ki aawaz] nij janmay dhwanit bhaj sake [gana gane ki aawaz] bhav kon [gana gane ki aawaz] jalnam charudshay [gana gane ki aawaz] pran dena paap karam [gana gane ki aawaz] tan chagam shri nikam phalpitam te pda bhujam

[gana gane ki aawaz] kriche na kaksh madhurya vyaya Buddha manoya [gana gane ki aawaz] pure kshana vidhi karma [gana gane ki aawaz] vi muti radh si dhun ta katham ta jeevan kavitam [gana gane ki aawaz] karmashaham shravan mangalam shri madatham [gana gane ki aawaz] bhugte bhuda pritam [gana gane ki aawaz] priy prem vikshanam [gana gane ki aawaz] viharnam dhyan mangalam rahso [gana gane ki aawaz] yadi prasa ku [gana gane ki aawaz] mana shobh chal braja char pashu [gana gane ki aawaz] nalin sundram nath te [gana gane ki aawaz] padam shil tana siddhateena [gana gane ki aawaz] kalta mana [gana gane ki aawaz] ka gachati pareekshay [gana gane ki aawaz] neelkunt van ruhanamdam ghan rajlam dayam [gana gane ki aawaz] manasnam veesi pranat kam padm jitam dharni mandnam dhama [gana gane ki aawaz] charan pankjam [gana gane ki aawaz] shamamte raman nane [gana gane ki aawaz] swarpaya [gana gane ki aawaz] surat vardhanam shok naam [gana gane ki aawaz] swarit vena sitam i raghwe [gana gane ki

aawaz] smarnamna vitar se [gana gane ki aawaz] dhamritam ati bhava nika [gana gane ki aawaz] trutiga [gana gane ki aawaz] pashcha kutila kuntlam [gana gane ki aawaz] shri mukhamte [gana gane ki aawaz] jakshata paksh dasha [gana gane ki aawaz] pati sutan bhava nati vilteta [gana gane ki aawaz] gati vistita [gana gane ki aawaz] ki tavta ji [gana gane ki aawaz] raham raksham [gana gane ki aawaz] pritam [gana gane ki aawaz] prem bah dura dhamte [gana gane ki aawaz] murt mute

braj bano kasa rangte brajan halam vishv [gana gane ki aawaz] mangalam taj mana naam swajanja yashu [gana gane ki aawaz] yate sujat charnam gurunu bheeta san priy dadhi mahak su tena [gana gane ki aawaz] matas vyathte na ki kurpadabh bhramti dheer bhavda yate sujat [chikne ki aawaz] charan burham stanu bheeta san priy dadhi mahaksu tevi maste upa bhavda gopya pragant pralap chitradha swasam raj Krishna darshan lalsa rud susham rajan Krishna darshan lal tasavi bhos mukha Pitambar dhag sakshat man mantha tasa mavi smaja [chikne ki aawaz] Pitambar dhagwi sakshat math manath bhagwan ke prem virah mein vyathit gopiyon ne jo geet gaya use gopi geet bada mangalmay bhagwan ki prasannata ka bhagwan ke darshan ka aur divya sadhna ka sab yog jo nitya gopi geet gawe bahut jaldi hriday dravit hokar bhagwan shri Krishna ke darshan lalsa milan lalsa se yukt ho jae jise bhagwat milan ki lalsa lag gayi uska jeevan dhanya ho gaya keval lalsa jag jae shri Krishna ke milan ki to brahmaadik ke bhog sab visham lagat tai narayan braj chand

ki lagan lagi hai jai isi gopi geet ka jo bhav hai jo arth hai wo sab age charcha hogi.

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)