naam jap mein age badhna hai to in baton se bache / raja parikshit ka sanshay evam shri shukdev ji dwara samadhan

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Radha vallabh shri Harivansh Radha vallabh shri Harivansh Vrindavaneswari tav padarvindm prema makrand raso purnam hridpitam madhupte smarta mugam nirvai param shital mashryam param shital mayam param sacchidanand ghan Premanand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele yugal sarkar pranaaradhy pran priy shri shyama Shyam jo [gala saaf karne ki aawaz] samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani rajrani samasth brajvasi parikar ke charnon mein koti sa pranam koti sa naman namaskaar jeev ke bandhan ki shrankhla abhiman hai.

kisi bhi tarah ka abhiman hamen is sansaar ki bediyon mein jakad deta hai. Dhana abhiman, kula abhiman, vidya abhiman, rup abhiman, yauvan ka abhiman, vishesh prakaar ke abhiman jiske hriday mein hote hain to wahan bhakti maharani prakashit nahi hoti. Bhakti ka prakash dainya mein hai. Durgunom ka vikas ahankaar mein hai. Jitna ahankaari hoga utne durgun durachaar usmen jitna dainya hoga utne sadgun sadachar usmen. Shripad Prabodhanand ji maharaj kah rahe hain kul dhanam vidya garv parvat durwaham samadhru haha kadavidya Vrindavan madhuri mudh hai hai yah murkh log kyon nahi samjhte hain?

vyarth mein kul ka ahankaar, dhan ka ahankaar, vidya ka ahankaar, rup ka ahankaar ye bade-bade parvat ke saman ahankaar dharan kiye hue hain. Kaise inke hriday mein bhakti prakashit ho? Kaise inke upar Vrindavaneswari ki kripa ho? Kaise maha madhuri ras ko prapt karen? Jab inke andar ahankaar hai to kaise shri bhagwat rishik ji maharaj apni vani mein kahte hain vidya rup mahatva kul dhan Yavan abhiman takantak dekhe jahan rahe na bhakti nidan rahe na bhakt nidan swang sam nagar nar ke vishay hath bikae nahi rijwan bhatarik ke jiske hriday mein chhah bade-bade kante hain, wahan bhakti maharani apne komal charan kaise padhrave?

vidya, rup, mahatva, kul, dhan, yauvan ye chhah abhiman. Yah chhah abhiman mano bade-bade kante hain jo apne hriday mein ham bichhae hue hain. To hamare priyal padharne ke pehle bhakti maharani padharti hai. Hriday ko priyal ke yogya banati hai. Sare bhagvatik sadgun jab aa jaate hain tab priyal akar hriday rupi simhasaan par virajman hote hain. To mano jo apne hriday mein yah vidya ka ahankaar, rup ka ahankaar, pratishtha man ka ahankaar, dhan ka ahankaar, yauvan ka ahankaar, jati ka ahankaar to phir kaise bhakti maharani ave?

aur yah sab parvat ke saman hai. Guru kripa rupi vajr ka prhar ho to jaise parvat dhul dharit ho jaata hai. Aise guru kripa patr mein ahankaar mitiya met ho jaata hai. Agar guru charnon ka aashray nahi to ahankaar koi bhi sadhna kar lo pusht hoga nasht nahi hoga. Isliye kah rahe hain durwaham samadhi rudham jab tak yah ahankaar hai tab tak bahut dur hai. Bhagwat prem samadhi bhagwat anand Priyalal ki leela charitra mein dubna ye sab bahut dur hai. Isliye is ahankaar ko tyago. Rasik mahapurushon ke charnon ka aashray lekar dainya bhav lao.

dainya bhagwan ko priy hai. To jahan dainya aaya to bhagwan ki Priya prem lakshna bhakti maharani uske hriday mein padharti hai. Vichar karke dekho tum ahankaar kis baat ka karte ho? Kya paida kiya hua tumhara hai? Tumhara sharir bhi tumhara to nahi banaya hua hai. Tumhari buddhi bhi tumhari banai hui nahi hai. Tumko jis ghar mein paida kiya tumne chayan kiya hai kya? Tumko jo parivaar samuday diya kisne diya? To jab ham vichar karte hain to ahankaar tikta nahi hai kyonki main kahin nahi hoon.

sab bhagwan ke dwara vyvastha ki gayi. Hamare karmu jo hamne purv janm mein karm kiye uske anusaar bhagwan ne hamari mangalmay vyvastha ki hai. To ham ahankaar kis baat ka karen? Kya aapne apne rup ki rachna ki hai? Kya to rup ka ahankaar kyon? Kya aapne wahan paas banaya tha ki main is jati mein janm lun? Phir is baat ka ahankaar kyonki main uttam kul ka hoon. Nahi yah sab vyarth ka ahankaar hai. Bhagwan ne jitni buddhi di hai, jitni vidya di, jitna rup diya, jitna mahatva diya wo sab unka diya hua hai.

to aap vyarth mein ahankaar kyon karte hain? Vivek vichar ke dwara ahankaar ka nash Gurudev ke vachno ka purn rup se palan karne se vivek ka uday ho jaata hai. Yahi satsang hai. Guru vakya par dridh shraddha vishwas to vivek ka pradurbhav vivek vichar ke dwara ahankaar ka nash ho jaata hai. Shripad kah rahe hain dhing ma kumti Vrindavan labdh chit ghanatmap vidbhand durabhna phulo shalok mana dayat dhikkar hai tumhen dhikkar hai tumhari kubuddhi ko dhikkar hai jo tum chidanand bhagwat bhav prapt karne ke liye manav deh prapt kiya aur manav deh mein bhagwat bhav na prapt karke vishyon ki taraf ja rahe ho.

is vistha ki thaili jismen bhari hui hai aise sharir mein ahankaar kar rahe ho. Jo ek kshan mein nasht ho jane wale hain. Aise sharir sambandhi ke vishay mein ahankaar kar rahe ho. Jo dhan tumhare kisi kam nahi aayega. Sharir chhute hi yahan ka yahi rah jaega. Iske liye ahankaar kar rahe ho. Jo vidya tumhare kisi kam nahi aayegi. Sharir chhutne ke baad phir ka kh ga padhna padega. Agar manushya bane to is baat ke liye ahankaar kar rahe ho. Tumhari buddhi ko dhikkar hai. Kubuddhi hai tumhari. Dainya ho jao.

ahankaar ka tyag karo. Bhagwat sharanagati sweekar karo. Vrinda mashray shyamam Vrindavan ke chandrama shri shyama Shyam inka aashray le lo. Yah vanchand hai Vrindavan ke yugal chand hai shri shyama Shyam kimre bhramas digantar maha nirantar bahat sudha sindhu Radha jivit bandhum vrinda may shyamam kyon tu desh videsh mein sukh sukh ke liye bhtak raha hai. Agar sukh chahna hai to Radha naam ko rat karke dekho. Lok parlok ke sare sukh prapt ho jaenge. Sabse bada sukh kya hai? Santosh. Jab ave santosh dhan sab dhan dhur saman.

yatha labh santosh. Sada kahu so kachu na chaho. Yah sthiti bahut sukh pradan karne wali hai. Kabhi kisi ke age hath nahi phailana. Bhagwan ne jo hamen jitna diya usmen ham santusht hai. Yah baat naam japne se aayegi. Jaisa dukh sukh paristhiti hai usse nikal pana yah naam jap karne se aayegi. Aur janm maran ke chakra ka bhhedan kar dene wala shuddh gyan ye naam jap se milega. Isliye kimre bhramas digant ma kyon bhatakta hai? Kyon bhaga ghum raha hai is disha se? Us disha ki hamare koi dukh dur kar dega. Hamen koi sukh mil jaega.

baithkar naam jap kar. Jahan ho jaise ho prabhu ke ho. Naam jap karo. Naam jap se sab theek ho jaega. Thoda lambe samay tak do char din jap karke phir socho ki hamen kuch labh mila ki nahi? To labh to mila par dikhayee nahi dega. Jaise kai din ke bhukhe ho do char kaval khavakar hata diya jae to aapko aur jalan paida ho jaegi ki bhukhe the accha to aise hi jab naam shuru karoge to aapke andar vasnatmak vikaratmak jo dosh bhare wo nikelnge ab aapko dat ke naam jap karna hai pura ka pura ganda bhav nasht ho jae anarth nivitti ho jae phir dekho anand aa jaega Radha jivit bandhum shri ladli ke jeevan swaroop shri Lalaju maharaj aur Lalaju ke jeevan swaroop shri ladli jo maharaj Vrindavan mein sakshat virajman hai.

inka aashray lo aur khub bhajan karo. Pujypad shri odiya Baba ji maharaj brahm bodh sampann mahapurush jinke ek ek shabd param satya hai. Chhah prakaar ki shudhi man ki shudhi man ko vishay bhogon ke padartho ka chintan na hone dena bhagwat chintan karna ek hi baat se man ki shudhi ho jaegi. Pujya Baba kah rahe hain man kaise shuddh karen? To man ki shudhi hogi. Bhagwat chintan se Radha Radha Radha vishay chintan side mein ho raha hai. Aap usse akarshit mat hoiye. Usse jalie mat wo apne aap delete ho jaega. Nasht ho jaega.

Radha Radha Radha sadaiv bhagwat chintan karne se nirantar bhagwat chintan karne se man pavitra ho jaata hai. Dusra vani pavitra satya bolo madhur bolo aur hitkar bhashan bolo. Kisi ko chubhne wala dukhad karkash ashleel aise bhashan mat bolo. Aise shabd mat bolo. Aur vani se prabhu ki lilaon ka gungan karo. Naam kirtan karo. Isse aapki vani shuddh ho jaegi. Ann shudhi sadhu ke liye akash vritti se prapt hua. Arthat jo bhagwan de de ya bhiksha ke dwara udar poshan aur grihasth ko dharm purvak apne kartavya ka palan karte hue jo jeevika sadhan se arth milta hai usi se apna gujara karen to usse ann shuddh ho jaega.

hast shudhi dan na lene se dusron ka paropkar karne ki bhavna se seva karne se shubh karm karne se bhagvatik seva sant seva samaj seva pashu pakshi ki seva isse aapka sharir aur hath ye pavitra ho jaate hain. Kaksh shudhi brahmcharya ki raksha se jnendriay ki shudhi brahmcharya ki raksha se jahan tak ho sake bhagwan se prarthna karo ki hamen aisi shuddh buddhi de ki bhogon mein sukh nahi hai. Ham kisi bhi prakaar se apne brahmcharya ka nash na hone den. Ham savdhani purvak pratdin jaise kanjus aadmi dhan ki raksha karta hai.

aise sadhak apne brahmcharya ki raksha karta hai. Brahmcharya ka nash adhyatma se niche gira deta hai. Koshish karen bhagwan se prarthna karen kyonki bahut bada yuddh chhota mota yuddh nahi hai. Jo is vishay ko nahi jante hain unko lagta hai ki khilwad hai. Sadaiv brahmcharya rahna bahut badi baat hai. Pavitra manonigrah indriy nigrh vishay chintan na hona sadaiv bhagwat chintan hona ye bahut kathin baten hain. Bahut kathin baten hain. Par har kathinai ham bhagwan ke bal se dur kar sakte hain. Bhagwat bal hi ismen kam karega.

ismen shareerik bal ya baudhik bal kam nahi karega. Kyonki aapki buddhi ki kya baat hai? Jo gyani jan hai unki buddhi ko bhi balat zabardasti vishay mein gira de uska naam maya hai. Gyani naam chet devi Bhagwati hisa balada krish mohay Mahamaya prakshati bhagwat bal se Priya bal se nikla ja sakta hai. Mere bal se Vrindavan rani unhee ke bal se yah shuddh jeevan vyatit kiya ja sakta hai. Nahi to bahut kathin hai. Bahut kathin hai. Hansi majak nahi hai. Ye khilwad nahi hai. To Kachchh shudhi virya raksha karna asht prakaar ke maithunon se dur rahna shuddh jeevan pavitra ahar pavitra vichar to aapka brahmcharya theek rahega.

kriya shudhi shuddh niskapat bhav se bhagwat seva ke hetu jo kriya ki jati hai usse kriya shuddh ho jati hai. Jaise kisani hai, vyapar hai, nokri hai, jo bhi hai aap apne pad ka durpayog na karen. Aap kartavya ka palan karen. Arth pradhan buddhi na rakhen to aapki har kriya puja mani jaegi. Aap doctor hain, master hain, jo bhi hain, wakil hain, jaj hain, jo bhi hain, aap apne kartavya ka nishtha purvak palan karen. Arth pradhanata ki buddhi na ane pave, bhay na ane pave to hamara jo kartavya hai wo sab puja ban jaegi.

sachchi man lijiye. Naam jap ho aur apne kartavya ka palan ho. Isi se bhagwat prapti ho jaegi. Ya to bhagwan se prem ho jae ya sansaar se bhay ho jae to bhagwan ki sharanagati ho jae. Do baton mein sharanagati pusht hoti hai. Ya to bhagwat prem jagrit ho jae aur ya sansaar se bhay aa jae. Jo sabhi awa sharnai rakhiyo tai pran ki nai. Bhagwan kahte hain prem to bada kathin hai. Bhayabhit hokar bhagwan ki sharan mein jana ye zyada ham logon mein paya jaega. Kyonki prabhu se prem kaha to bhay rogon se bachne ke liye dukh se bachne ke liye janm maran se bachne ke liye nana prakaar ki vipatti sankat kuchinta in sab se bachne ke liye ham bhagwan ki sharan mein ho bhagwan ka naam jap karen.

tumhara man jab bhagwan ki or lag jaega to vishyon ki or se apne aap hat jaega. Tum vishay hatane ki chinta mat karo. Bhagwan mein lagne ki chinta karo. Jaise agla kadam sahi jam gaya to pichhla uthane mein koi dikkat nahi hoti. To agla kadam hona chahiye bhajan. Ham bhajan mein man lagane ki cheshta karen. Piche se vishay chintan apne aap chhut jaega. Jahan naam jap mein prem hone lagta hai to na koi padaarth accha lagta hai, na koi abhiman sammaan accha lagta hai, na koi pad pratishtha achchhi lagti hai. Bas yahi lagta hai naam jap karen.

ek achhche sadhak kah rahe the ki jab ham apne ghar mein bhajan karte hain to ghar wale aur rishte natedar ya parivaar ya pdos wale akar ke baith jaate hain aur gappa ladane lagte hain. Hamen bahut bura lagta hai. Par kya karen? Kaise karen? Aisi avastha prayah sabko mil sakti hai kyonki samaj hai. To apne ko chahiye maun kuch leela bhi karni chahiye. Agar aap aise hi mansik jap kar rahe hain to mala paas rakho. Jahan dekho aise log aa gaye mala le lo. Unko mala dikha do. Agar wo bar-bar baat karte hain to unse rok karke bol dijiye ki mujhe sangya puri karni hai.

guru agyaa puri karni hai. Abhi hamara bhajan ka time hai. Jaiye. Koi bhi ho bhajan ke liye nahi darna chahiye. Dekh lo aa raha hai aankh mund lo. Wo chahe jitna aapse radheshyam chahe jitni baat karen ankhen hi mat kholo. Tisri baat pujya jan ko unko bolne do tum maun raho naam jap karo ji ji aise abhyaas karo baat kar raha hai samne wala ji haan haan theek hai naam jap kar rahe hain bar-bar naam jap kar wo ub jaega zyada mat bolo tum wo apne aap ub jaega dhyan mat do aise jab baat karne lage to aise haan ji wo samjh jaega hamen chitt nahi de raha wo chal dega ab tum bahut mala mala rakh ke prapanch karoge to aake log to aise jinko samay hi samay bhajan nahi karte to prapanch karenge aake bhajnanandi ko chatur kaha gaya hai Ram

bhajte chatur nar kaise logon se bachna hai wo baat kar rahe hain jab ham dekhte hain ki jaise chitt nahi diya koi baat pooch rahe hain to dobara unki poochne ki himmat nahi hogi nahi aur jab bhajan mein bhari hui ankhen jab kisi ke upar daloge to uth ke chal dega apne aap pakka naam chal raha hai tumhari drishti mein jahan aise tumne kiya to apne aap kahega accha chal raha hai kyonki ek power hota hai bhajan mein daro mat ye aaya hai ab isse baat karenge ham to hamara bhajan chhut jaega nahi hamko aur prasann hona hai ye aaya hai bhajan na chhutne paye bahut savdhani se naam jab shuru kar diya uske aankh mein aankh mat milao aankh mat do bas ek do shabd ji haan ji haan wo apne aap uth ke chal rahe hain.

bahut prapanchi log hain. Ghanton baithkar ke samay barbad kar dete hain apna bhi aur sadhak ka bhi. Kisi kisi ka to itna nasha baat karne ka hota hai ki wo usko baat karne ke liye chahiye koi. Koi chahiye koi mil jae bas baat karna jarur. Kisi kisi ko nasha hota hai. To aise nashebajon se bchie jo prapanch ki baten hamare kano mein dale. Prapanch ki baten karen. Jeev ka swabhav hai prem karna. Yadi prabhu se nahi karega to shariron se karega, bhogon se karega. Prabhu se prem kar lo. Sab jagah se apni mamta apna pyar samet kar jis din prabhu ke charnon mein samarpit kar diya usi din prabhu aapke netron mein jhalakne lagenge.

thoda garv gopi janon ko aaya to sarkar antardhya ho gaye. Jab tak koi abhiman hai tab tak bhagwat sakshatkar nahi hota. Jeev ka swabhav hai prem karna. Wah prem karega. Agar bhagwan se nahi to stri se karega, sharir se karega, bhogon se karega, purush se karega. Nana prakaar ke ise sahi jagah lagao. Bhagwan ke naam, rup, leela, dham mein lagao. Gyani ka prem swaroop mein hota hai. Atma prem. Bhakt ka bhagwan mein aur kami purush ka bhogon mein jeev dehabiman mein deh bhav mein isliye bahut savdhaan rahe hamara prem hai hriday mein wo kahin galat jagah na lag jae ek naujawan bhai aae the wo bahut depression mein the unhone kaha hamne kisi se pyar kiya hamko dhokha mil gaya ab hamen to lagta sharir chhod de.

vah bhai itna halke mein le liya apne sharir ko. Tumne pyar kiya tumhari galti thi. Galat jagah pyar kiya. Ab sahi jagah pyar karo. Amar ho jaoge. Avinashi ho jaoge. Arthat apne swaroop ko prapt ho jaoge. Ye vinashi logon se pyar. Jis din tumhare se zyada koi mil jaega tumhari taraf dekhega nahi koi. Yahan ka siddhant hai sansaar ka. Koi birla aisa hota hai jo dharm ka palan karne wala ki hamara amuk kartavya hai to main palan karunga. Chahe mujhe sukh mile ya dukh koi birla hota hai.

nahi to jahan dekha ki tum ₹100 kharch kar sakte ho. 000 kharch kar wo hazar wale ke paas pahunch jaega. Aisa pakka hai. Isliye kabhi dukhi mat ho. Yadi tumhen koi dhokha de de kyonki yahan dhokha hi hai. Paye jaan Harivansh mahaprabhu kah rahe hain paye jaan jagat mein sab jan kapti kutila kalyugi tanchu yahan prayah sabka hriday kapt chhal isse bhara hua hai. Shuddh prem to sirf bhagwan ya bhagwat premi mahatmaon se mil sakta hai. Aur shuddh prem ki tumhen pehchan nahi isliye tumhen lagega ye hamen pyar nahi karte kyonki natak pyar ka zyada pasand hai logon ko ham tumse bahut pyar karte hain.

ham tumhare bina ji nahi sakte. Bas man gaya tumhare bina aur yah baat to hazaron se bol chuka hai. Yah tumhen kahan pata aur shri bhagwan aur bhagwan ke premi mahatma yah nahi kahte ki ham tumse pyar karte hain. Lekin wo pyar karte hain. Bas unke pyar ko samjhna hai. Tumhare deh ko pyar nahi karte. Wo tumse pyar karte hain. Tumhare swaroop se pyar karte hain. Deh se pyar karne wala to agyani hota hai. Bhagwat premi mahatma gyani jan deh se na apni pyar karte hain na dusre ki.

to deh abhimani jeev samjh hi nahi pata ki hamse pyar karte hain. Kyonki wah pyar ka lakshan samjhta hai. Hamari taraf dekhen, hamse mile, hamse baat karen. Aisa ye sab pyar ka lakshan nahi. Pyar ka lakshan antarik hota hai. Antarik. Koi jaan na pave ki ham tumse pyar karte hain. Aur hamara pyar tumhen pratiphal uthata rahe aur jahan ham hai wahin pahuncha de. Ise pyar kahte hain. Jeev ka swabhav hai prem karna. Agar bhagwan se prem nahi karega to bhogon se prem karega. Gyani atma se prem karta hai.

bhakt bhagwan se prem karta hai. Vishay vishyon se prem karta hai. Vishay purush apne usi prem ko bator kar bhagwan ke charnon mein laga de nischit bhagwat prapti ho jae. Jab gyan prakt hota hai tabhi agyaan ka nash hota hai. Jo gyan hai wah vihaar mein bhi bhagwat swaroop aacharan karta hai. Vihaar mein bhi sadhna jo gyani purush hai jo viveki purush hai wah sansaar mein bhi bhagwan vihaar mein bhi sadhna asuri sampada ke swabhav ko chhod de to daivi sampada apne aap jagrit ho jati hai. Jo bhagwat bhajan shastr swadhyay naam jap aadi chhod kar ke apni buddhi ko swatantr rakhta hai.

wah vishay chintan hi karta hai. Vishay chintan karne wale ka jeevan bahut buri tarah phas jaata hai. Jaisa ham dekhte hain waisi bhavna banti hai. Jaise film sinema ye sab dekhe na to yahi lagta hai achhche-achhche kapde pahno. Apne chehre ko sajao. Ek dusre ke akarshan mein faso. Yahi shiksha milti hai. Bharat hai bharat. Yah dharmik desh hai. Yahan ka ab ham purane samay ke batayen budhi hai aur itna ghunghat hai. Kya hai? Yahan tak sila hua pahne. Aap charan ke bhi nakh aadi nahi dekh sakte. Itna lamba niche ka ghaghra hai. Upar se aise aise budhe ghar mein jaate pata chal gaya ki koi vridh aa raha hai sab apneep maryadaen thi pavitra thi sharir ki pavitra antahkaran ki pavitra vani ki pavitra ye param pavitra bhagwan se milati sab apvitra hota ja raha sachchi maniye ye to satsang chal raha hai nahi aisa vayumandal hota ja raha hai ki sab apvitrata phailti chali ja rahi hai.

bhagwan badi kripa kiye hain aap logon ke upar ki aap baithkar satsang sun rahe hain. Nahi to kalyug bhagwan ka aisa pratap hai ki 10 11 baje tak so manmani aacharan karo. Din bhar bas kisi tarah pet bhare aur indriyon ki vilasita ho. Bas itna hi lakshya rah gaya. Indriyon ki vilasita bhog vilasita. Jab maharaj Yayati ne devyani ka hath aise pakar kar kue se nikala tab unhone kaha bas aap hamare pati ho gaye to unhone kaha aap bhagwan Shukracharya ki putri hain ham aapko aisa bolne se bhi mana karte hain kyonki aap hamari pujya unhone kaha nahi arya dharm mein ek bar jisne hath pakar liya ab ye hath kisi dusre ko nahi ho sakta sachchi maniye bahut kalyug ka aisa kupra prabhav parta ja raha hai ki niv kharab hoti chali ja rahi.

jo mahapurushon ke vachan hai ye sun rahe aur dharan karne ki kshamta ye sab kalyug ke ku prabhav se nasht hoti chali ja rahi hai. Jo shubh karm chhodkar vishay chintan karega uski buddhi nasht ho jaegi. Matlab theek nirnay karne wali nahi banegi. Vicharvaan purush ka karm bada pavitra hota hai. Avivki avicharwan hota hai. Wah phatak se bas nirnay nahi karna. Bas karm kar baithna hai. Vichar karo ye jo ham karm karne ja rahe hain iska parinaam kya hoga? Vichar karo ye jo karm karne ja rahe hain. Ye shastr sammat sant sammat hai ki nahi?

jo bhagwan ka darshan karna chahta hai, bhav bandhan se chhutna chahta hai, uske aacharan bahut pavitra hote hain. Pavitra aacharan jo pavitra aacharan nahi bhrasht aacharan hai wo keval baten ek shlok yad karke ek bhai ji aae the ekantik mein aatmand ka shlok hai. To unhone us shlok ka gaan kiya aur bole is sthiti ko kaise prapt kiya jae? Kaha bhai bahut unchi sthiti ka shlok yad karke aae ho poochne tum kaha indriy nigrh nahi hai. Manonigrah nahi hai. Antahkaran shuddh nahi hai. To ye jeevan mukt avastha ka shlok yad karke aae ho.

are pehle Ram Ram japo. Theek se apni adte sudharo. Sadharan pehle sadhna ka kahara sikho. Tab phd ki baat karo. Jo bhagwan ka darshan karna chahta hai, jo bhagwat prapti karna chahta hai, sansaar bandhan se mukt hona chahta hai, uske aacharan pavitra hote hain. Acharno ko bahut bigad diya gaya hai. Jo sadaiv bhogon mein man lagae wo bhagwat prapti karega. Thoda sa bhi shabd sparsh rup ras gandh mein anurag hai to bhagwan ki upasna mein uska rag nahi hoga isliye sabse pehle upasak ko naam japne mein lagna chahiye bhagwan kya hai brahm kya hai sansaar chodo sab baat pehle chalo Radha Radha Radha Radha Radha Radha Bengal mein kahavat hai jemin man tin bhag bhagwan tumhara jaisa man hai waise tumhen bhagwan ka anubhav pehle isko shuddh karo naam ke dwara adhik naam jap ke dwara is man ko pavitra kar lo shraddha bhakti namrata utsah dhairya mittahar aacharan pavitra sharir vastr grih jahan rah rahe ho wo pavitra satchintan sanyam kuchinta ka tyag, kusang ka tyag yah mahapurush ke lakshan hote hain.

yah mahapurush bana denge aapko. Shraddha, bhakti, namrata, naam jap mein utsah, har dukh sahne ka dhairya, bhojan thoda matahar aur aacharan pavitra, sharir pavitra, vastr pavitra, jis kamre mein rah rahe ho wo pavitra aur sachintan, kuchinta ka tyag, kusang ka tyag. Yah sab mahapurush ke lakshan hai. Ye mahapurush bana denge. Anavashyak karm mat karo. Anavashyak vani mat bolo. Anavashyak dekho mat. Tum mein shakti hai. Netron ko roko. Bar-bar dekhne se aapki chanchalta mein shakti nasht hoti hai. Vani ko roko. Vyarth ka bhashan karne se vani shakti nasht hoti hai.

sharir ko vyarth ki cheshta vyarth ke karmon se mana karo. Roko isko pavitra aacharan karo shastr sammat aacharan karo vishwas karo tum ek ek second jo kar rahe ho chahe bura chahe bhala uska phal jarur milega ek ek second ka hisaab hoga aisa nahi hai ki aapko koi dekh nahi raha chahe bura kar rahe ho chahe bhala kar rahe ho paramatma dekh raha hai koi aisi jagah nahi jahan uski drishti na ho jab jab tum paida hue the to paida hote hi roye the aur tum aisa kam karke jao ki hanste hue yahan se jao wo hai bhagwat prapti mero man anand kab mari ho kab bhat ho purn parmanand marne se sab jag dara mero man anand pujya Baba kah rahe jab aae the to roye the ab aisa karya kar lo ki jab jao to hanste hue jao muskurate hue bhagwan ke dham yadi koi purush jab samay mile to apna nasha bana le ki mujhe mahatma ke paas baithna hai.

sant ke paas sant darshan ke paas jana hai. To aap ye samjho ki wo kuch sadhan na kare to bhi wah bhagwat prapti ke samip pahunch jaega. Jab samay mile tab sant sang jab samay mile tab satsang sant sang usko utha dega. Adhyatma ki bhumika mein le aayega. Par ek aur baat hai kal ek giriraj ji ke parsad aae the. Unhone kaha Baba pata nahi kya baat hai. Jab sochte hain ki Baba ke paas chalna so hi khatra utpann ho jaata hai. Aaj bhi ham aae to hamari pasli mein chot lag gayi. Jab ham sochte hain Baba ke paas jana to ham kaha iska matlab kya nikala aapne?

bole koi hamare karm hi hai. Ham kaha bhagwat parsad ho negative bhav nahi nikalna. Koi bahut bada praarabdh kshay hone ke liye je bhi aap sant darsh ko chae taj maya abhiman jo pag age badhe kotin yagya saman jo bhi aapne nischay kiya ki kisi sant ke darshan karne to aapka bura praarabdh nasht hoga wo kaise nasht hoga man lo hath tutna hai to chot lag gayi aapko koi badi ghatna honi hai chhoti ghatna mein nipat gayi aapki badi hani honi hai koi chhoti hani ho gayi to aapko laga ki main bhagwat marg mein kadam rakha to mujhe kasht ho gaya.

ek aur kal ekantik mein prashn kar rahe the ki mujhe laga ki jab se main bhagwat marg mein chalne laga tab se sab pratikul hota ja raha hai. Kaha aisa nahi ye nai fasal hai. Abhi to kaise tumhen anubhav aaj ki aaj hi phal aa jae. Ye purv fasal hai. Ye ham isliye bata rahe hain ki aap log dhairya purvak chale. Jaise abhi ham paramarth mein aaj se chalna shuru kiya. Ho sakta hai aaj se hamara bura praarabdh lag jae aur kai mahine tak wo hamko raunde to aapko lagega jis din se Vrindavan gaye bhajan shuru kiya usi din se hamari halat aisa nahi ye aapka purv praarabdh hai.

ho sakta hai aaj aap bura shuru karo. Aaj se accha shuru ho jae. To ye bure karm ka phal nahi hai. Ye purv ka punya lag gaya. Ab kai mahine ho sakta hai aapko sukh sukh milta chala jae aur aap khub paap kar rahe hain. To iska matlab nahi hai ki jo aap kar rahe hain uska parinaam ye hai. Nahi jo aapne kiya hai uska parinaam ye ab jo kar rahe hain age bhogna padega. Bahut vivek ki zaroorat hai. Chalte hain Shrimad bhagwat mahapuran sacchidanand bhagwan gopiyon ke virag ko shant karte hue prakt hue. Aur bhagwan ne maharas kiya tato dund bhyo ne nipat pushp vrishtaya jagur gandharv patya sasta ko malam usi samay taal mridang pang Veena venu sab bajne lage pushpo ki varsha hone lagi aur bahut vishal yamuna ji ke pavan pulin par raas mandal madhya mein shri shyama Shyam aaspas ek gopi ek shri Krishna ek gopi ek shri Krishna aisa khelt raas rasik braj ek pad suna das ka ji shri Priya pritam madhya mein aur aaspas mandalakar ek gopi ek shri Krishna virajman hai khel raas khelt raas rasik braj mandan jubte na

ans diye bhaj dandan [gana gane ki aawaz] khelt raas rasik braj mandan hans diye bhuj [gana gane ki aawaz] da shrad Vimal nav chandra viraj madhur madhur Murli kal baje shrad Vimal nav chandra viraj madhur madhur Murli kal baje [gana gane ki aawaz] Radha shrad Vimal nav chandra viraje madhur madhur Murli kal baje [gana gane ki aawaz] shrad Vimal nav chandra viraj madhur madhur Murli [gana gane ki aawaz] kal baje ati rajas [gana gane ki aawaz] rasik braj mandan yuvti [gana gane ki aawaz] nas diye bhuj dandan [gana

gane ki aawaz] kel raas rasik braj man [gana gane ki aawaz] jubte diye bhoj da ati rajat Ghanshyam tamala kanchan beli [gana gane ki aawaz] bani braj bala ati rajat ghan [gana gane ki aawaz] Shyam kamala kanchan beli bali braj mala bajat taal mridang upanga dan math man koti ananga taal [gana gane ki aawaz] madang upanga [gana gane ki aawaz] mat man koti anangas [gana gane ki aawaz] rasik braj mandan jubat nas [gana gane ki aawaz] diye bhuj dandan khelt [gana gane ki aawaz] raas rasik braj mandan jo [gana gane ki aawaz] nand bhuj nandan bhushan bahut vivid rang sari ang sudhang dikhavat nari bhushan bahut vivid rang sari ang sung dikhavat nari parsat kusum [gana gane ki aawaz] mudit surash suniyat [gana gane ki aawaz] dulghar [gana gane ki aawaz] sat mur yosa [gana gane ki aawaz] suniy [gana gane ki aawaz] shri hit Harivansh magan man shyama Radha raman sakal sukh dhama jai shri Harivansh magan man shyama Radha raman sakal sukh dhaas [gana gane ki aawaz] rasik braj mandan yuvati nayas diye bhuj [gana

gane ki aawaz] dandan khelt na rasik braj [gana gane ki aawaz] mandan jun diye [gana gane ki aawaz] bhoj valya naam na purana kini naam chita Siya mabh shabd tum lo ra mandle maharashtra mein sabhi gopiyan apne pritam Shyam sundar ke saath nritya kar rahi ek gopi ek Shyam sundar sabhi ki kalaiyon ke kangan shri charnon ke payjeb kardhni ke chhote chhote ghunghru taal ke saath baj rahe hain asankh gopiyan thi asankh gintin nahi ho sakti asankh gopiyan asankhya shri Krishna kyonki jitni gopi utne shri Krishna

badi madhur dhvani paydev kangan karadhri aur taal mridang upang Veena venu ke saath yamuna ji ki raman reti par braj sundriyon ke beech mein bhagwan shri Krishna ki badi anokhi shobha hui. Aisa jaan parta tha mano agnit pili pili damakti hui swarn manyon ke beech mein jyotirmai Nilmani chamak rahi ho. Nritya ke samay gopiyan tarah-tarah se thumak thumak kar apne panv kabhi age badhati kabhi piche hata leti kabhi gati ke anusaar dhire-dhire panv rakhti to kabhi bade veg se kabhi chak ki tarah ghum jati kabhi apne hath utha uthakar bhav batati to kabhi vibhinn prakaar se unhen chamkati kabhi bade kala purn dhang se muskurati to kabhi bhen matkati nachte nachte aisi shobha jukna, baithna, uthna, chalne ki kurti, kalon ke kundal hil hil kar kapolon par aa rahe hain.

nachne ke parishram se unke muhn par paseene ki bunde aa bhagwan apne Pitambar se puchte hain. Har gopi ke paras mein keshu ki chotiyan dheeli par gayi. Natvar Nandlal ki param presh gopiyan bhagwan ke saath nritya kar rahi. Gaan kar rahe madhya mein Priya pritam Radha Krishna anand ki unmattata ki charm sima ye jo raas hai dampati ati anand bas prem mat nishank kreedat ye prem ki matta ka swaroop jiske hriday mein prem hi nahi jaga wo raas ko kya jaan paye us samay aisa jaan parta hai mano bahut se shri Krishna to sanvle sanvle megh mandal hai aur unke bichbich mein chamakti hui gori gori gopiyan bijli hai.

badi asim shobha gopiyon ka jeevan bhagwan ka prem hai. Ve bhagwan shri Krishna se satkar nachte nachte unche swar se madhur gaan kar rahi thi aur shri Krishna ka sparsh prapt karke anand magan ho rahi thi. Rag raginiyon ke purn aisa alap aisa gaan bajat mrid mridang nachat sab sudhang chhaya hua hai Vrindavan mein koi gopi bhagwan ke swar mein swar milakar ga rahi hai. Koi gopi bhagwan shri Krishna ke swar ki apeksha aur bhi unche swar se ragalapne lagi. Uske vilakshan aur uttam rag ko sunkar bhagwan bahut prasann hue kaha.

vah vah vah. Usi rag ko ek dusri gopi ne dhrupad mein gaya. Bhagwan ne uska bhi bahut sammaan kiya. Ek gopi nritya karte karte thak gayi. Uski kalaiyon ke kangan aur chotiyon se bela ke phool khisakne lage. To bhagwan Shyam sundar usko sambhal rahe. Kya saubhagya gopiyon ka jo lakshmi ji ko bhi nahi mila. Bhagwan shri Krishna apna ek hath dusri gopi ke kandhe par rakhe the. Itna sukomal, itna sugandhat, itna anand vardhan karne wala bhagwan ka kar kamal. Wo gopi bhav samadhi mein doob rahi. Bhagwan ke kar kamal ka sparsh prapt karke rom rom uska anand se pulkit ho raha hai.

ek gopi nritya kar rahi thi to nritya ke karan uske kundal hil rahe the. Unki chhata se uske kapol aur bhi chamak rahe the. Bhagwan shri Krishna se chabaya hua pan apne mukh mein lekar gopi anand se pulkit ho rahi. Yah bade-bade brahm rishiyon ko bhi saubhagya nahi prapt hai jo gopi ko prapt hai. Mukh ka chabaya hua bhagwan ka prasadi gopi pan kar rahi. Koi gopi napur aur kardhni ki ghunghruon ko jhankarti hui nach aur ga rahi hai. Jab bahut thak gayi tab bagal mein hi khade Shyam sundar bhagwan ke shital kar kamlo ko apne hriday par rakh leti hai.

parikshit yah gopiyon ko jo saubhagya mila wah lakshmi ji ko bhi le shri Sukhdev ji kah aa lakshmi ji ke yadyapi param pritam ekant vallabh bhagwan shri Krishna hai par jo gopiyon ko sukh mila wah lakshmi ji ko bhi nahi mila. Bhagwan shri Krishna ne unke galon ko apne bhuj paas mein bandh rakha hai. Us samay gopiyon ki badi apurv shobha thi. Paseene ki bunde jhalakne se unke mukh ki chhata nirali ho rahi thi. Ve raas mandal mein bhagwan shri Krishna ke saath nritya kar rahi thi. Unke kangan payjebon ke baje baj rahe the.

bhavre unke taal sur mein apna sur milakar gunguna rahe the. Aur unke jodon tatha chotiyon mein guthe hue phool girte ja rahe the. Parikshit kaise bhagwan khel rahe inke saath? Bole evam parisang kara kshan vilashas re ramesho braj sundari yatharabh ka swa pratibimb vibhram bhagwan kaise khel rahe hain jaise chhota sa bachchha nirvikaar bhav se apne pratibimb ke saath khelta hai waise hi rama raman bhagwan shri Krishna kabhi unko apne hriday se laga rahe, kabhi unka ang sparsh kar rahe hain. Kabhi prem bhari tirchhi chitvan se unki or dekhte hain.

kabhi leela se unat hansi hansne lagte hain. Is prakaar bhagwan braj sundriyon ke saath mahas kiya. Bhagwan ke angon ka sanspar prapt karke gopi sab prem aur anand mein vikal hai. Bhagwan shri Krishna ki mahas krida dekhkar swarg ki devangnaen mohit ho gayi. Taron tatha graham ke saath chandrama chakit vismit ho gaya. Dekht Madhukra keli mohe khag mrig beli mohe mrig dhenu sahit sur sundar prem magan pat chhute udwan chakit thkit sash mandal koti Madan man lute adhar pan paribhan ati ras anand magan saheli jaisi hit Harivansh rasik sachu pavat dekht Madhukra keli vimanon mein chadhi hui dev sundriya bhagwan shri Krishna chandra ji ka maharas dekhkar mohit ho gaye ki aisa sukh hamare saubhagya mein kahan ki anant koti bramhandon ke Swami prabhu shri Krishna hamare gale mein bahu mein apni bahu dale kaha bahu mein bahu dale prabhu aise mandalakar sab gopi ke samip madhya mein shri Radha Krishna parikshit devangnaen kamna se mohit ho gaye vam muni munir sun nar vit bh kahat nahi banat kachu bhed yati taal ko main jo mohan suno venu gopal ko shravan kundal chhurit rut kuntal lalit ruchir kasturi chandan tilak bhaal ko chand gati mand bhai nirakh chavi kam gayi dekh Harivansh sahit bhash nand lal ko adbhut maha sukh ki varsha parikshit chandrama chakit thkit vismit ho gaya.

bhagwan atmaram hai. Ye bar-bar kyon bol rahe hain? Kyonki kisi ko ye na aae bhagwan atmaram jaise upar bola reme ramesho braj sundar yatharabh ka sva pratibimb vibhrama jaise chhota balak apne pratibimb ke saath nirvikaar khelta hai. Aise sacchidanand bhagwan atmaram hai. Unko kisi ki zaroorat nahi. Wahi sab rupon mein hai aur unke atirikt koi hai hi nahi. Phir bhi unhone jitni gopiyan thi utne hi rup dharan kiye aur khel khel mein unke saath adbhut raas kiya. Bahut der tak gaan aur nritya aadi karne ke karan gopiyan thak gayi.

tab karunamay bhagwan shri Krishna bade prem se swayam apne sukhad kar kamlo ke dwara sabke mukh pachh rahe hain. Apne Pitambar yah saubhagya kisko prapt bhagwan har gopi ke samip hai na sabka mukh apne Pitambar se pooch rahe hain. Bhagwan ke kar kamal ka sparsh prapt karke gopiyan prem samadhi mein doob rahi. Prem bhari chitvan sudha se bhi mithi muskan bhagwan shri Krishna sabko sukh pahuncha rahe hain. Iske baad bhagwan ne samasth gopiyon ko lekar priyaju ke saath jal krida ki yamuna ji mein. Us samay bhagwan ki vanmala gopiyon ke ang ki ragad se kuch kuchal si gayi thi.

us vanwala mein charon or bhore gunguna rahe the. Mano gandharv raj bhagwan ki kirti ka gaan karte hue piche piche chal rahe ho. Yamuna jal mein gopiyon ne madhya mein prabhu ko karke khub anjuliyon se jal uchleech kar jal ke liye ki. Vimanon par chadhe hue devta deviyan pushpo ki varsha kar rahe stuti kar rahe. Bade-bade muni jan akash mein sthit atmaram bhagwan shri Krishna ki jal vihar leela dekh rahe hain. Iske baad bhagwan shri Krishna braj yuvtiyon aur bhavron ki bhid se ghire hue yamuna tat ke upvan mein gaye.

wah bada hi ramneey tha. Charon or jal aur sthal mein bade sundar sugandh wale phool khile hue the. Unki sus lekar mand mand vayu chal rahi thi. Bhagwan is prakaar vichran karne lage jaise madmat garjaj apne jhund ke saath ghum raha ho. Parikshit shrad ki wo ratri jiske rup mein anek ratriyan punjeebhut hui thi. Bahut si ratriyan ek ratri ban gayi thi. Charon or chandrama ki badi sundar chandni chhitak rahi thi. Kavyon mein shrad ritu ke jin ras samagriyon ka varnan milta hai un sabhi se wah yukt thi. Bhagwan shri Krishna ne apni prasi gopiyon ke saath yamuna pulin par raas yamuna ji mein jal krida aur Vrindavan mein van vihar ye sab bhagwan ke divya sankalp se ho raha hai.

yah yah bhagwan ke Chinmay sankalp ki Chinmay leela hai. Is leela mein prakritik bhavon ka pravesh nahi hai. Raja parikshit ne pucha phir pucha shayad koi praja aisa prashn man mein utha de to to praja ka pratik raja hota hai. Chakravarti samrat maharaj parikshit ne pucha bhagwan bhagwan shri Krishna jagat ke ekmatra Swami hain. Sansthapnay dharmasya prasay tars avteerno hi bhagwan sen jagdeeshwara sa katham dharm setu naam vakta karta Rakshita prateep ma brahm param aap kamo yap kripya na sanshrat bhagwan ka avatar dharm sansthapnarthay maharaj adharm ka nash aur dharm ki sthaapna iske liye bhagwan avatar liye aur bhagwan dharm setu naam vakta karta abhirakshita phir aisa aisa kyon parikshit ji ne prashn kiya bhagwan ka avatar, dharm ki raksha, adharm ka nash aur bhagwan dharm ko banane wale, dharm ka updesh karne wale, dharm ke rakshak, dharm ka aacharan karne wale.

maharaj mujhe sanshay hota hai. Ye aisa kyon? Ek shri Krishna, ek gopi, ek shri Krishna, ek gopi. Main manta hoon aur janta bhi hoon. Aap kam yapti krit jugsam bhagwan purn kam hai unmein koi kamna nahi phir bhi unhone aisa kya uddeshya lekar kiya param brahmachari munashwar suvrat chhin mein sanshay mere sanshay ka nash kijiye yahi se raas ruk jati hai agar yah prashn na hota to shayad Paramhans ji aur gaan karte rahte yahi rok diya bhagwan ki itni sundar divya raas leela mein aisa prashn raja parikshit ne kaha dharm ki sthaapna adharm ka nash karne ke liye bhagwan ka avatar hota hai.

bhagwan dharm ko banane wale hain. Uski raksha karne wale hain. Uska pravachan karne wale hain. Wahi vakta bhi hai. Phir aisa kyon kiya? Shayad hai wah nakaratmak bhav walon ke prashn ka uttar shri Sukhdev ji se dilana chahte ho isliye aisa prashn kiya to uttar bhi bahut jor ka diya dharm vyatikramo drisht ishwar naam sahsam teji dosh va sarwabhaj net samach jato manasa vinatyachran myaa tatha rudro dhajam visham pahli baat mahan ke karyo ko samjhna chhoti buddhi ke antargat baat nahi hai. Ishwar koi sima mein nahi bandha hua hai.

to kabhi-kabhi unke karya aise dikhayee dete hain ki lagta hai kya dharm ka ullanghhan ho gaya kya? Parantu un tejasvi purushan ke is mahan karm ko koi nahi janta. Dekho agni mein chandan dalo chahe vistha dalo sabko bhasm karke apna swaroop de degi. Un padartho se agni ko koi fark nahi parta. Chahe vistha dalo chahe chandan dalo ek hi chahe loha dalo sabko apna rup de degi. Jin logon ki samarth nahi hai wah man se bhi aisi baat kabhi na soche sharir se karne ki baat dur rahi murkhta vash koi aisa kam kar le to uska sarvnash ho jaega jaise bhagwan shankar ne halahal vish piya koi pi ke dekhe bhasm ho jaega isliye jo bhagwan hai shankar hai mahapurush hai inke vachno ke anusaar chalo unke aacharan utar ne ki tumhari samarth nahi.

bhagwan raas kiye to giriraj ji bhi uthae. 100 gram ka bant sat din ungli aise karke rakho. 100 gram ka bant sat din sat raat. Isliye yah hua vyavahrik uttar. Buddhiman purush ko chahiye ki mahapurushon ke updesh se jo aacharan milta ho wahi aacharan sweekar karen. Sab aacharan nahi. Parikshit samarthyavan mahapurush ahankareen hote hain. Shubh karm karne mein unka koi mangal nahi aur ashubh karm ho jane par unka koi nuksan nahi. Amangal nahi kyonki wo ahankaar rahit hote hain. Isliye vishyan grahan munch hua.

wo swarth aur anarth se upar hote hain. Jab unhin ke sambandh ki aisi baat hai to bhagwan shri Krishna to pashu pakshi manushya devta aadi samasth charachar jeevan ke ekmatra prabhu sarveshwar hain. Unke saath manweey shubh aur ashubh ka sambandh kaise joda ja sakta hai? Yahan tak hua vyavahrik uttar. Ab kah rahe yad pankaj parag nish tapta yog prabhav vidhta khil karm bandha swam charti mun manas tas chhaya push kutev bandha gopi naam tatpati naam cha sarve deh naam yantaksha kreedne neh de bhag anugrah bhuta naam manusham de masthita bhajte tadshi krida yatwa tatparo bhavet parikshit tum bhagwan ke vishay mein prashn karte ho y pad pankaj parag nish tapta yog prabhav vidhta kil karm bandha jinke shri charan kamlo ki raj ka sevan karne se bhakt jan tript ho jaate hain.

sare karm bandhan chinn bhinn ho jaate hain. Jinke saath yog prapt karke uske prabhav se yogi jan aavagaman se mukt ho jaate hain. Vicharsheel gyani jan jinki charan raj ka sevan karke tatv swaroop ho jaate hain. Samasth karm bandho se mukt hokar swachchhand vicharte hain. Wahi bhagwan apne bhakton ki ichchha purn karne ke liye Chinmay vigrah dharan kiye hain. Unmein parisparsha ki kalpna kaise ho sakti hai? Bhakt bhav karta hai to bhagwan unke putr ban jaate hain. Bhakt bhav karta hai bhagwan unke mitra ban jaate hain.

aur yah bhakt bhav kiye ki bhagwan hamare kant hain to sab gopi rup mein aae to bhagwan ne inhe kant sukh pradan kiya. Bhagwan apne bhakton ko sukh pradan kar rahe hain. Yahan koi stri purush nahi chinmayanand bhagwan sacchidanand bhagwan shri Krishna aur unke bhav mein dube hue mahan bhakt jo gopi bane hue hain. Are parikshit gopiyon ke unke patiyon ke sampurn sharir dhariyon ke jo antahkaran mein atma rup se virajman wahi paramatma khel rahe hain. Jo sabke sakshi aur param pati hain wahi to apna divya Chinmay shri vigrah prakt karke leela kar rahe hain.

bhagwan jeewo par kripa karne ke liye hi apne ko manushya rup mein prakt karte hain aur aisi leela karte hain jo lilaon ko gaye aur sune to bhagwat prapt ho jae. Bhagwat paraayan ho jae. Parikshit brajvasi gopo ne bhagwan shri Krishna mein tanik bhi dosh buddhi nahi ki. Unki patniyan unke paas hai aisa unko anubhav hua. Ye patniyan nahi ye sab bhav hai. Bhav gopi bhav ke saath bhagwan khel rahe hain. Gopi sharir to apne apne patiyon ke paas hai. Kahan samjh mein aayega? Bhagwan kah rahe hain main apne premi janon ke saath khel raha hoon aur jo gopiyan wo sab apne apne gharo mein shri Sukhdev ji maharaj kah rahe unki patniyan unke paas hai wo aisa anubhav kar rahe hain to gaya kaun gopi bhav jaise ye sharir hai sab yahi rah jaenge sahachari bhav shri ji ke paas jaega sahachari bhav ko lekar ke atma tatv jaega to chidanand sahachari rup ko prapt hoga.

chidanand gopiyon ke saath bhagwan ka raas ho raha hai aur sharir dhari gopiyan apne apne patiyon ke paas hai. Brahma ki ratri ke barabar wo ratri vyatit hui jismen maharas hua. Sab ye dekh rahe manya manasthan braj kasa sab brajvasi dekh rahe hain hamari putri hamari patniyan ye sab parashwa mein virajman sabke sharir wahin par hai aur sab divya bhav de se bhagwan ki ye divya bhav de mein sab vikaratmak baten nahi hai brahma ki ratri ke barabar wo ratri bit gayi brahm muhurt aaya yadyap kisi bhi gopi ke lautne ki ichchha nahi phir phir bhi bhagwan shri Krishna ki agyaa se sab lauti.

jab lauti to wo jag gayi. Jo parashwa mein hai wo jag gaye. Ye chidanand leela hui bhagwan ki. Koi nahi jaan paya. Raas ko koi nahi jaan paya. Sab apne apne karya mein waise lag gayi. Wo bhav de se bhagwan ke saath raas hua. Koi panch bhautik deh se nahi. Parikshit jo dheer purush aa yah raas panchadhyay samet di maharaj ne nahi abhi aur age chalti hai aisa prashn kar diya to samet diya Paramhans ji ne ki nahi nahi nahi age jab raj hi nahi samjh pa rahe hain to praja kya samjhegi to samapan raas ka karke kah rahe vikritam brajwadh bhadam cha Vishnu shraddhito ya dath varn bhakti param Bhagwati pratibh kammam khas baat hridag mas pahno chare dheera jo purush braj yuvtiyon ke saath bhagwan shri Krishna ke is Chinmay raas vilas ka shraddha ke saath bar-bar gayan aur shravan kare karega use bhagwan ki para bhakti prem lakshna bhakti prapt hogi aur uske hriday ka kam rog kam vikar nasht ho jaega aur sarvda ke liye nishkam ho jaega.

yah raas panchadhyay ka phal hai. Yah bhagwan shri Krishna ki antarang leela hai. Bahar se to har gopi apne ghar mein bhav deh se jaise bahar se gurjan aapke samip dikhayee dete hain. Lekin bhav deh mein Priyaju ke paas hote hain. Ye kaise janoge? Tum kahoge wo to hamare saath hans rahe the. Baat kar usi samay wo Priyaju se vinod kar rahe the. Usi samay Priyaju ki seva mein the. Yah kaise jaan paoge? Yah bhagwan shri Krishna ki param antarang leela nij swaroop bhuta gopikaon aur maharani jo ke saath hone wali ye Divya divya krida hai jo raas panchadhyay mein kahi gayi hai.

raas shabd ka mul arth hai ras aur rasghan mohan murtim vichitra ke mahotsav lasitam swayam shri Krishna hai. Raso vaisa jis divya krida mein ek ras anek rason ke rup mein hokar anant anant ras ka samaswadan kare use raas kahte hain. Ek hi ras ras kaun hai? Shri Krishna. Wahi kishori jo bane hain wahi gopi bane hain. Wahi Vrindavan ki shobha bane. Sab kuch wahi bane hain. Ek jahan anek rupon mein anant ras ka rasaswadan kare use raas kahte hain. Samjho ras kise kahte hain? Bhagwan shri Krishna ko. Raas ka arth kya hai?

ras. Ras kise kahte hain? Bhagwan shri Krishna ko. To maharas wahi ek ras anant rupon mein apne aap ko prakt karke apne aap se apne aap mein khele use raas kahte hain. Bhagwan ki leela ko tum uphash karoge to narak jaoge. Chidanand Chinmay antarang leela nij swaroop bhuta gopikaon ke saath aur priyajon ke saath hone wali Divya divya krida ko raas kaha gaya hai. Bhagwan ki ye divya leela bhagwan ke divya dham mein divya rup se hua karti hai. Yah bhagwan ki vishesh kripa se premi sadhako ke kabhi-kabhi hriday mein hoti hai.

premi sadhako ke aur jo adhikari purush hain wah is raas mein pravesh pate hain. Socho thoda vichar karke socho mahayogeshwar bhagwan shiv jahan gopi bankar raas mein pravesh pane ke liye lalchae aur raas pravesh kiya wo raas kya hoga? Soch wo raas kya hoga? Jahan gopeshwar bhagwan bane. Gopiyon ke ishwar bane swayam gopi bane maang bhari jahan mundon ki mala sarpon ki mala jata bhasm bhut wo bhagwan sundar yamuna ji mein snaan karke jataon ki bedi bankar beech mein maang bhar ke aur chunri aur ghaghra dharan karke jis raas mein pravesh raas kya hoga jahan jahan Tripura sundari Bhagwati vamang mein virajman hai.

wo shiv jo sanakaad ko updesh dete rahte hain. Wo shiv jis ras ke liye gopi bane wo raas ras kaisa hoga? Samay ke saath mano mastishk bhi palatta rahta hai. Aaj ke samaj ko antardrishti to prapt hai nahi. Bahir drishti prapt hai. Kalyug hai jo bhagwan ki divya lilaon ki baat hi kya bhagwan ke astitva par bhi aviswas prakt karne lage hain. Ye bhai ji likh rahe hain. Aisi sthiti mein is divya raas leela ka rahasya na samjhkar log tarah-tarah ki ashanka prakt karen. Ismen koi ascharya ki baat nahi. Yah raas leela antardrishti se bhagwat kripa se aur bhav deh prapt hone ke baad samjh mein aati hai.

bhav deh bhagwat kripa se antardrishti jin bhagyawan aur bhagwat kripa prapt mahatmaon ne iska anubhav kiya ve dhanya hai. Unki charan dhul ke pratap se triloki dhanya hai. Yah baat pehle hi samjh leni chahiye ki bhagwan shri Krishna ka jo sharir hai wo jeev ki bhanti karm bandhan yukt panch bhautik jad nahi hai. Jad ki satta keval jeev bhav mein hai. Bhagwan ki jo shri ang ki rachna hai wo atma swaroop hai. Chidanandmay hai. Ab chidanand ka prichay nahi. Chidanand ka prichay aise hai jaise hamari atma alag hai ye sharir alag hai matlab jo ham main hain wah alag hai sharir alag hai bhagwan atma swaroop hai bhagwan ka nakhun bhi atma hai bhagwan ka kesh bhi atma hai bhagwan ki drishti bhi atma hai atma swaroop yahan deh de ya sharir aur atma ka bhed nahi hai ye prakriti rajya mein hota hai bhagwat rajya mein nahi Vrindavan ka vriksh Vrindavan ki bhumi sab Chinmay chidanandmay prakriti nahi hai sab kuch Chinmay wahan chid vilas ho raha hai bhagwan ki leela ki siddhi ke liye sab kuch atma swaroop prakt hua hai atma swaroop jo apni vasnaon ko nasht nahi kar paye hain jad sharir ko apna main mane hain unki dharana unki ki kalpna, unki kriyon se bahut dur yah khel hai raas ka.

ek bar pujya shri bal Krishna das ji ben vinod kunj ke braj ke bade mahapurush ekant mein baithkar ke gopi bhavapan charcha kar rahe the. Je dekha hai sant aae band kar diya. Tavaswa purit hokar kaha ki prabhu ham to aapki sharan mein hain. Aap itna bahar ka manenge to kaise ham is marg mein age badh payenge? Kisi ne kuch nahi bola. Jab bahut din tab phir dhire-dhire shuruaat ye mahan ekantik ras bhagwat rajya ka hai. Ye koi stri purush jad chaitanya yahan bhed nahi. Koi bhi gopi aisi nahi hai jo satchidanandmay na ho.

satchidanandmay gopi atma swaroop sadhna ki drishti wala sharir nahi hai ye ye siddh bapu hai gopi bapu sthul sharir sukshm sharir karan sharir swarg kaivalya moksh narak in sabse alag chidanandmay deh jaise bhagwan ka aise gopika keval chidanand swaroop shri Krishna Krishna chidanand swaroop Vrindavan, chidanand swaroop chandrama, chidanand swaroop reti, chidanand swaroop yamuna, chidanand swaroop gopi sab chidanand vilas ho raha hai. Alaukik sthiti mein sthul sharir, uski smriti, uske sambandh mein hone wale ang sang ki kalpna yah sab lekin chidanand mein yah sab nahi hai.

jo tum kalpna karte ho deh buddhi se karte ho. Kaise gopiyon ko pahchanoge? Jab Vrindavan ki dhali ko apne mathe par dharan karo, Vrindavan ke kisi rasik mahapurush ka anugman karo. Unki agyaa ke anusaar tab kahin kuch agar dainya bhav se rahoge tab samjh mein aayega. Vrindavan ki leela mat samjho guru ko cheela. Yahan rishi muni gaye har jape ja Radhe Radhe. Brahma shankar Uddhav is ras ko janne ke liye gopi bhav ki upasna ki. Gopiyon ki charan dhali mathe par dharan ki abhilasha ki tab wo samjh pa rahe hain gopi hai kya gopiyon ke divya bhav ko sadharan stri purush ka bhav manna bahut bada aparadh hai gopiyon ke prati bhagwan ke prati Vrindavan ke prati premion ke prati mahan aparadh ban jaega is aparadh se bachne ke liye bhagwan ki divya lilaon ka gayan karo khub shravan karo tab samjh mein aayega.

bhagwan ka chidanand sharir divya hai. Bhagwan ajnma hai. Avinashi hai. Nitya sanatan shuddh bhagwat swaroop hai. Ye gopiyan is jagat ki nahi bhav jagat ki hai. Yah bhagwan ke swaroop bhut antarang shaktiya hain. Ye uchchatam bhav ki leela hai. Prakrit deh ka nirman hota hai. Sthul sukshm karan in teen dehon ke sanyog se. Jab tak karan sharir rahta hai tab tak jeev ko chhutkara nahi milta aavagaman se. Karan sharir kahte hain purv krit karmon ke un sanskaro ko jo deh nirman ke karan hote hain. Is karan sharir ke adhar par jeev ko bar-bar janm mrityu ke chakkar mein padna hota hai.

aur jab ye karan sharir ksheen ho jaata hai tab wo jeevan mukt ho jaata hai. Isi karm bandhan ke karan use panch bhautik sthul sharir milta hai. Panch bhautik sharir rakt mans asthi meda majja yah chamde se dhaka aur prakriti rajya ka jitne vikar hote hain sab ismen hote hain aur yah banta hai yoni aur bindu ke sanyog se raj aur bindu ke sanyog se chahe koi kitna bhi bada ho kam janit cheshta maithun kriya aur raj aur bindu ke sanyog se is sthul sharir ka nirman hota hai. Jo mahapurush udhreta hai bindu ke adhogami hone par kartavya rup shreshth maithun se ho ya maithun ke naabh hriday kanth Karna netr sir mastak aadi ke sparsh se ho ya bina sparsh drishti matra se ho ya sankalp se ho ye sab maithuni amaithuni srishti ye yoni aur bindu ke sanyog janit hi mani jati hai.

ye prakrit hai. Chahe wo sankalp se hua ho, chahe yagya se hua ho, chahe jaise jaise Draupadi ji yagya se hui to tha to unka bhi panch bhautik sharir koi chidanand thodi tha. Yah sabhi prakrit sharir hai. Isi prakaar yogi dwara nirmit nirman kay wo thoda in prakrit shariron se shuddh hai. Wo parvat mein bhi pravesh kar sakta hai. Kai rup dharan kar sakta hai. Ek hi samay mein kai jagah mil sakta hai. Yog siddhi ke dwara parantu chidanand nahi hota. Wo is prakrit sharir se sukshm aur shuddh hota hai. Par chidanand nahi hota.

lekin gopiyon ka chidanand swaroop hai jo bhagwan shri Krishna ke saman hi deh hai. Inki samanta devta bhi nahi kar sakte kyonki dev sharir rakt mans med asthi wale nahi hote par hote to prakritik hi hai maya mein bhagwan shri Krishna ka bhagwat swaroop hai chidanandmay hai atma aur sharir ke bhed se rahit hai rup rupi naam nami leela tatha leela Purushottam ka bhed nahi hai. Shri Krishna ka ek ek ang shri Krishna hai. Jaise shri Krishna ka mukh mandal purn shri Krishna waise shri Krishna ka padnak bhi purn shri Krishna hai.

shri Krishna ki sabhi ang purn hai. Jaise ham keval aankh se dekh sakte hain. Par shri Krishna kan se dekh sakte hain. Unki ankhen sun sakti hai. Unki nak sparsh kar sakti hai. Unki rasna sungh sakti hai. Unki tvacha swad le sakti hai. Kyonki sab shri krishnamay hai. Kaha nahi gaya binu pag chal sun binu kan yah hai shri Krishna bina kan ke wo sun lenge bina pair ke wo chal lenge bina aankh ke wo dekh lenge bina vani ke unke vachan ho jaenge kartum anytha kar wo ankhon se chal sakte hain wo hathon se dekh sakte hain shri Krishna ka sab kuch shri Krishna chidanandmay maha cham chamatkar rup yah gopi swaroop hai.

Vrindavan vihar mein gau, haran, vriksh, bel sab chidanandmay prakritik nahi hai. Isliye apni maansikta ko prakritik stri purush bhav se alag karke gopi ek chidanand swaroop bhagwat swaroop hai. Aur yah jo raas hai yah maha prem vilas hai. Bade-bade vishyon ka tyag karke pado ka tyag karke sant ban ke Vrindavan ras ka sevan karke is ras ko prapt karne ki purn prabal asha mein tab kisi gurujanon ki kripa se gopi bhav prapt hua. Rote rote pure jeevan vyatit ho gaye. Yahan ke santo ke usi gopi bhav mein agar yah tanik bhi malinta hoti to sab aishwarya bhogon ko tyag kar bade-bade dhani mani sant hue hain.

rajkumar the nagreedas ji aur ek langoti lagate the. Sab tyag karke bhagwan ke is prem marg to koi sahachari bhav koi sakha bhav bhav deh hai. Ye bhav deh mein tumhari kalpna nahi pahunch sakti. Isliye aisi kabhi malin bhavna na kare. Isliye yahan pujya bhai ji ne sanket kiya ki chidanandmay deh ki leela ho rahi hai. Bas suno aur gao to phir tumhara hriday pavitra ho jaega. Chintan layak ban jaega. Shesh charcha ke shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)