in 4 baton mein chhipa hai samasth sukho ki prapti ka rahasya / shankhchud ka vadh / yugal geet ka varnan 27/10/26

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand rasau purnam hadyapitam madhupte smarta mugam nirvai param shital mayam param shital mayam param sacchidanand ghan Premanand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladle yugal sarkar pranaaradhy pran priy shri shyama Shyam ji jo samasth sahachari vrind khag mrig pashu panchhi taru lata shri yamuna rasrani rajrani samasth brajvasi parikar ke charnon mein kotish pranam kotish naman namaskaar shri swamini ji ki apaar karuna pratiphal baras rahi hai aisa swabhav hai ki kabhi sharngat ke dosh dekha hi nahi kabhi hamare hamari swamini jo hamare kisi acharno par naraz hi nahi hoti.

aisa karunamay kripamay vatsalyamay swabhav kahin dekhne sunne ko nahi mila. Aur lal ji aisi swamini ji ka pratiphal adheenta purvak anusaran karte hain. Isliye hamari baat ban gayi. Hamen shri maharani ji ki sharanagati mili. Par sharanagati tabhi mani jaegi jab maharani jo sarvpratham hamare hriday mein adhikar kar le. Na koi vastu na koi vyakti na koi sthan. Pratham sthan swamini jo hamare sukh mein pahli vritti shri ji ke paas jani chahiye. Dukh mein pahli vritt shri ji ke paas jani chahiye. Sukh dukh ki paristhitiyan anukul pratikul ki paristhitiyan sabke jeevan mein aati hain.

par hamari vritti wahi jani chahiye. Ye sab shri ji ka mangal vidhan hai. Sukh hai to dular hai. Dukh hai to badi kripa hai. Hamara kisi se na rag ho na dves ho. Tab yah baat hriday mein aayegi meri maharani shri Radha rani jake bal mein sab sori keval shri ji se jodi apni vritti sabso tori lok ved kul ka lok se ved se kul se ye sab mayakrit sambandho se shri ji ke bal se sambandh todkar keval shri ji se sambandh jake bal mein sab sori lok ved kulkani meri maharani shri Radha rani kaisi hai lal bihari ko pran jeevan dhan sabke pran jeevan dhan prabhu shri Krishna hai aur shri Krishna ke pran jeevan dhan maharani jo hai lal bihari jo ko pran jeevan dhan va piyat nit pani balihar karke jal pite hain prabhu meri maharani shri Radha rani bhagwat rasik sahayak sab din sarvopri sukhdani meri maharani shri Radha rani idhrudhur chittritti na dekar ham jaise bhi nich adham apni ladli ju ke hain.

apni maharani ju ke hain. Ab hamara jo kuch banega wo maharani ju se banega. Yah sharanagati ke hriday ka bhav hota hai. Na meri koi sadhna hai. Na mera koi bal hai. Meri sadhna bhi aap ho. Mera bal bhi aap ho. Sharanagati bahut sahaj aur bahut shighr bhagwat prapti karane wala hai. Par sharanagat hona bhi nahi aata apne ko. Jo apne sambandhi ke sambandh mein chittritti gadh rag se bandhi hui hai. Isiliye priyal ki sharanagati bahut kathin hai. Sharir sambandhi rag chhut jae to sharir rag ban jaata hai. Apne sharir ko khavana piyana dular karna bhog vasna nana prakaar ki vrittiya.

jab yah bhi chhute to pavitra sadgun ka ahankaar aa jaata hai. Main bada pavitra hoon. Main jitendra hoon, main tapasvi hoon, main bal brahmachari hoon. Aadi jab yah ahankaar bhi samarpit ho jae tab swayam se sharanagati ka anubhav hone lagta hai. Main shri ji ka shri ji hamari. Isi sharanagati se sab kam ban jaate hain. Par hai thoda kathin kyonki rag chhod pana bahut kathin hai. To unhin mein ham shri ji ki bhavna karne lage. Jahan hamse rag na chhute wahin ham prabhu ki bhavna kar le. Pakka rag chhut jaega. Aap is siddhant ko utar kar dekhiye.

jisse tumhen zyada pyar moh ho usi mein bhagwat bhavna ki. He prabhu main jaan nahi pa raha. Par is rup mein aap hi ho. He nath aap apne swaroop mein anurag dijiye. Sharir ke rag se rahit kijiye. Bar-bar aap bhagwat bhav kijiye. Dekhiye sansarik bhav ksheen hone lagega. Shripad Prabodhanand ji maharaj kah rahe hain shri Radha naindi var bandhu purn ras sindhum kamap shyamal bindu vrindane sat kalanklay vrinda kadam dhumkand vinit tribhang tanu smara dhar madhurhu krishno mein hadis radhayat krishno mein had radhayat shri dham Vrindavan mein shri kishori ji ke mukharvind par jinke netr lage hue hain.

anirvcni purn kala yukt wah shyamalchand Vrindavan ke kadamb kunj mein ek kadamb vriksh ke niche jo manyon se jatit chabutra hai us par lalit tribhangi adhon par bansi dharan kiye hue aur bansi se Radha Radha Radha aisa gaan kar rahe hain aur shri ji chakori ki bhanti unke mukh ki taraf dekh rahe hain aur mukh chandra prafulit neel kamal ke saman adhon mein bansi aur lal jo shri ladli ke mukh kamal ki taraf dekh rahe hain jo swarnnim kamal ki kant ke saman aur netr nirnimesh palak jhapakna band ho gaya aur pyare jo ke mukh chand ki or dekh rahe aise shri Krishna Vanshi vadan karte hue Radha Radha ucharan karte hue jo aur aisi ladli jo Lalaju ke shri mukhchand ki chakori hai.

aise yugal sarkar sadaiv mere hriday ment ho. Shri Vrindavan aisa divya mahimamay hai ki shripad jo kah rahe hain wah jaldi pachega nahi. Kah rahe kim na sadguru gaurwen kurtam kim lok lajjadan yadi sadguru bhi mana kar dete hain ki aapko Vrindavan vas nahi karna hai to hamen unki gaurav ki raksha nahi karni arthat unki agyaa palan nahi karni hamen dham vas karna hai is par kai prashn aae the to Vrindavan bhagwan ki nitya leela sthal nitya keli aur chidanand hai. Guru ka tatparya hota hai bhagwan ke naam rup leela dham se jodna.

jaise bhagwan se yadi guru vimurkh karne ki baat karen to hamen unki baat par dhyan nahi dena chahiye. Jaise bali ji ko Shukracharya ji ne rok diya ki aap bhagwan ko teen pag prithvi dene ka sankalp nahi karenge. Unhone Shukracharya ji ki agyaa ka ullanghhan kar diya. Jabki Shukracharya ji ne shraap diya jao shri vaibhav bhrasht ho jao tumhara samasth rajya chhin jae to kya shri vaibhav bhrasht hue nahi vastvik shri vaibhav bali ji ko prapt hua kyonki bhagwan ko sarvasv dan kar diya aaj bhi rasatal mein virajman hai aur bhagwan unke dwarpaal bane vaman ke rup mein virajman kah rahe kim na sadguru gaurwen kurtam kim lok lajjad na hamen sadguruon ke gaurav se kya prayojan aur agar aap nishtha purvak naam rup leela dham ko pakdenge to wahi guru ashirwad denge jab kashi mein samadhi math se guru ji ke subah badrinath narayan jana tha.

hamen bhi adesh hua tha ki hamare saath badri narayan chalo. Hamare aag lagi hui thi ki mujhe brahm bodh prapt karna hai. Guru ji se kahenge wo hamari baat manenge nahi aur subah badrarayan kashi chhod ke jana hai. Yah hamko bardast rahe. Nikal pare 3:00 baje prat kalin jo wahan ke gate mein raksha the unhone kahan ganga ke kinare bole 4:00 baje ke baad snaan ke liye jab sab shabd jaate hain tab jaiega. Ham kaha nahi main abhi ja raha hoon. Aur hamare Gurudev bhagwan poohe to hamari taraf se pranam karke kah dena ghat mein milenge.

ham intazar bhi kar rahe the wah aae bhi jo dekha sashtang dandvat ki hamare balyvastha ke Sadgurudev bhagwan do varsh baad hi antardhya ho gaye the to age ki jeevan yatra ke liye pujya Sadgurudev bhagwan ko varan kiya tha sashtang dandvat kiya unhone kaha ye kya hai kaha maharaj ji agar aap kripa karke virajman ho to ham apne hriday ki baat batayen baith gaye 80 ghat ki raj mein ganga ji se maharaj ji aapse ek agyaa chahte hain ki ham kabhi math mein nahi jaenge rahne ke liye ghat mein hi rahenge kabhi kisi ashram ka bhojan nahi payenge jo akash vritti se milega pa hamen brahm bodh karna hai ghato par rahenge bole ye sab kya hai are ek sahaj rahne mein raho.

bole nahi maharaj ji kuch din ke liye adesh dijiye. Char kadam chale phir laut ke aae. Bole kuch rupya rakh lo. Tum kaha nahi maharaj ji jeevan mein nahi lenge. Kabhi nahi lenge. Kisi se nahi lenge. Accha ashram mein akar bhojan pa jaya karo. Ghat mein raho. To kaha kabhi kisi kshetra mein kshetra kahte hain wahan jahan ann batta hai jaise marwadi kshetra aise mumukshu bhavan bahut jagah santo ke liye bhojan kabhi nahi jo ghat mein milega to jo aur guru bhai the sanyasi wo aae ek din kuch mahino ke baad roz ke din charcha un ghato mein rahte the pata tha bole Gurudev bhagwan kah rahe the ki shishya ho to aisa naraz to nahi hue na unhone dekha to prasann hi hue to kah rahe kim na sadguru gaurwen kurtam kim lok lajjadna sadguru ki bhi gaurav ki raksha tab nahi karni jab bhagwat vimurkh adesh ho jae isse Gurudev prasann honge ki adhikari shishya mila bhagwat dham bhagwat naam bhagwat rup bhagwat leela kimwa no yasho bhay na vishay dharmas kasya agar hamen bhikshan na mile to hamara jeevan ek adhura jeevan hai.

ham bhikshuk hain. Ismen dainyta bhi aati hai aur hamare dharm ki bhi purti hoti hai. Aur ek akash vritti hai. Yah sabse nirmal vritti hoti hai. Jo prabhu hamare samne bhej de wahi payenge jo prabhu de rahe hain bas usse kisi vyakti vastu sthan se mangne ki ye akash vritti hamen bhagwat prapti karni hai aap dat ke bhajan karo hazaron ke pet bharne ki samarth aap mein aa jaegi hazaron ke bhajan mein tapasya mein bada bal hai aap samuhik rup se bhagwan naam kirtan bhagwat bhajan phir aapko bharan poshan ki chinta yah baat samjhni hogi na lok lajja lok lajja log kya kahenge is baat ki bhi hamen parvah nahi kuch samay baad jab mile to hamen kaise batayen ekdam prasann mudra ekdam aise jaise khil gaye ho aise aur jab sharir chhuta to ham Vrindavan mein the Gurudev bhagwan dand man mein aa gaya ki antardhya ho gaye.

guru ka jo hriday hai wo shishya ko sacchidanand prabhu se milane ke liye utsuk rahta hai. Bahari vihaar kuch bhi ho. Agar ham guru ke antarik bhav ko samjhenge to guru wahi hai jo hamen bhagwan se mila de. Jo sacchidanand prabhu se hamari chitt vritti jod de. Isiliye to guru kiya jaata hai. Guru ka matlab koi sansarik sambandh thodi hai. Kim no paysho bhay meri ninda hogi is baat ka bhi bhay na rakho. Na vishay dharmas kasyam main amuk dharm ka aacharan nahi kar pa raha hoon. Iski bhi chinta mat karo. Unmad mein ham kisi ki baat na suno.

jaise pagal aadmi kisi ki baat nahi sunta. Na shastras tacha to sune kya bole shri Vrindavan dham ka aashray le lo Priya pritam ke charnon ki sharanagati le lo aur dat ke bhajan karo isi se nikal jaoge khub shastr padhte raho isse maya granthi ka bhhedan thodi kar paoge jo bhramtmk jad chetan ki granthi wo bhajan ke dwara prapt gyan se ksheen hoti hai padhe likhne wale gyan se nahi hoti dhyan rakhna use pravachan badhiya ho sakte hain. Lekin andar se jad chaitanya granth ka bhhedan dehatma bhav ka nash bhajan karne se jo gyan prapt hota hai usse hoti hai.

shripad kah rahe hain dharmat kotistu satatam kotir bhavat vapda mastam lok vinind koti guna koti koti dharmon ka atikraman ho jae koti koti vipattiyan aa jae sab log hamari ninda karen par yadi hamari priyata Priya pritam se ho gayi dham mein sharir vas karne laga to sab baat ban gayi chahe sab sab naraz ho jae. Agar dham ki hamare andar nishtha aa gayi, aashray vas aur hriday se Priya pritam ki sharanagati to sab baat ban gayi. Isliye lokwat vihaar ki manyata ko mat rakho. Bhagvatik bhav mein mast raho. Sab prasann ho jaenge.

ja par kripa Ram ki hoi ta par kripa kare sab koi. Ek baat hriday se samjh lo. Jis din bhagwan prasann hue sab prasann ho jaenge. Hamko mukhya hriday mein baat rakhni hai. Bhagwat bhajan bhagwat prasannata sharir sevarat aur hriday mein sumiran isse badhkar ke koi sadhna nahi hai. Koi bhi seva ho jo nishkam bhav se guru sukh ke liye ya priyaju ke sukh ke liye hoti hai. Wah bhagwat prapti karane wali hoti hai. Pujypad shiv Baba ji maharaj brahm bodh sampann mahapurush ek ek vachan param satya param satya pure jeevan bhar yah bhagvatik siddhant hamare saath raha hai.

naisthik brahmcharya se lekar aaj tak in mahapurush ki vachno ki hi samarth rahi hai jo age badhate rahe. Charon ved, chhah shastr aur sabhi purannon ka sar main tumhen bata raha hoon. Khub naam jap karo, kisi ki ninda mat karo. Sab shastron ka sar hai. Kisi ki ninda mat karo aur khub naam jap karo. Ninda ke liye to dant bandh lo. Aise ek shabd na bolenge na sunenge kisi ki. Bada sukh milta hai prapanchi logon ko dusre ki ninda karne mein dusre ki ninda sunne mein aur yah pata nahi apne sare sukrit nasht kar rahe hain ek kshan mein jahan koi kisi ki ninda karne lage kan mein ungli dalo Radha Radha Radha bhag pado aise logon ke beech mein mat baitho manushya shaukeen swabhav ka hota hai shauk do char prakaar ke nahi hote.

pradhan ek hi hota hai. Yadi aap bhagwat bhajan ka shauk karoge to jeevan mukt ho jaoge. Bhogon ka shauk karoge to narak mein jaoge. Durgati ko prapt hoge. Isliye uttam shauk karo. Har samay naam ja bhajan karte hue. Ek kahin ke bhagat log kirtan kar rahe the. Aaj dekha anguthe par ungli par wo counter, chati par mala, hath mein harmoniyam. Jaise pura yuddh kshetra mein jae to har astr bahut accha laga dekh ke. Kabhi mala se jab kabhi naam kirtan ho raha hai, kabhi counter se jab khali nahi rahna. Hamko har samay tayyar rahna hai.

mala counter ya chhoti mala paas. Kai bar kaha hai vani ji rajrani charanamrit ye paas sadhak ko har samay veer yodha wahi hai jo apne astron ko paas rakhe ghar mein astr rakhe aur is samay zaroorat hamari mrityu kahin bhi ho sakti hai. Isliye hamare paas rajrani charanamrit aur acharya vani naam jap ke liye mala counter chhoti mala jo bhi yah saath hona chahiye. Itna vip pana nahi hona chahiye ki mala bhi nahi hai. Mantr mantr ka abhyaas nirantar koi birla hi kar pata hai. To shauk karo to uttam shauk karo. Kitna sundar lagta hai jab kisi ke gale mein kanthi hoti hai mala dharan ki hota hai Radha naam kitna pavitra jhalakti hai uske sharir se bhagwat charnarvind ka chinh tilak laga hua hai kanthi hai mala hai to ek dev murti lagta hai sansaar mein sabse kathin bhajan hai seva karna sabse kathin bhajan seva karna aur bhajan ke jo sadhan hai wo kar sakta hai.

par dya hokar seva mein arpit hona sabse kathin baat hai. Seva karna bahut kathin hai. Seva wahi kar sakta hai [khansne ki aawaz] [gala saaf karne ki aawaz] jiska ahankaar galit hua hai aur jo bhagwan ki atyant kripa ka patr hai wahi seva kar sakta hai. Yah ham tumhen char baten batte hain jisse tumhen sab kuch prapt ho sakta hai. Laukik parloulik sab sukh pahla ishwar guru aur shastr vakya mein aisi shraddha rakho ki bhed na ane pave. Guru bol rahe to ishwar bol raha hai. Guru bol rahe to shastr bol raha hai.

purn shraddha ke saath guru vachno ka shravan karna. Vishwas ke saath usko apne jeevan mein utarna. Ishwar guru aur shastr ke vakyo mein prabal shraddha. Dusra koi kitna bhi tumhen naraz karne ki koshish kare udagna karne ki koshish karen. Tum naraz mat hona. Yah tumhari kasauti hai. Tum kshma karte rahna. Tumhari kshma usko apne aap dand de degi. Uma kshma saap te bhari apne karm jae apkari. Dusht dushtata karne se chukta nahi hai to sadhu sadhuta karne se nahi chukta. Tumhen koi naraz karna chahe to tum kabhi naraz na ho.

yah baat pakar lo. Dusri baat hai yah. Pahli baat hai ishwar guru shastr ke vakyo par prabal shraddha. Dusri baat hai tumhen koi uddeen karna chahe, naraz karna chahe, kitna bhi kuch kar le naraz nahi hona. Kuch log uphash karne wale the. Shri Eknath ji maharaj maharashtra mein wo chabutre mein uphash karne wale baithe the. Ek pandit ji aae bole kahan ja rahe ho? Bole koi jajman agar anusthan do. Jo bole jitna jajman denge ham tumhen abhi dete hain. Tum Eknath ji ko gussa dila do. Bas tumhen de de.

unko aa bhi jaate hain. Bhojan ke liye wah je gaye senath ji aao aao aao vipri ji aur bithala bhojan bada updrav kiya bhojan ko idhrudhur uphash sab bilkul shant rahe jab unki patni parosne ai unki pith par baithe hue unka sambhal ke sambhal ke girne na pave girne na pave dekho bachchha hai usko sambhal ke patni se kaha unka kaha bhagwan pehle se hi ham tayyar hain. Bilkul nahi girne payenge. Ye bhi har upay jab kiye to phir ro pare. Unhone kaha naraz ho jaate to hamko ₹51 dakshina ke mil jaate. To unka bata dete ki ham aisi baat karke aae to ham pahli bar hi naraz ho jaate.

pura updrav kiya. Wahi mahapurush jinke upar 100 bar thuka phir bhi krodh nahi aaya. To yahan kah rahe tumhen koi kitna gussa dilae tum kshma hi karna naraz mat hona krodh mat karna jo chahoge prapt ho jaega lok parlok ki tisra ye sadhu ka bahut bada abhushan hai tatiksha garmi sardi barsat man apman kam krodh lobh ye sab sah sena sahtas baadh bhagti grih tan gur hit gar hamen naraz nahi hona aur hamen tatiksha purn rahna sahna hai aiseise santo ko dekha hai jo ek maheen si marking aur vridh sharir pura sardi mein ganga kinare sharir kamp raha hai par unhone kuch bhi nahi sweekar kiya koi kambal sweater shol kuch nahi abhyaas yog yog dena hai abhyaas unhin ke baad hamare andar prerna hui thi ki jab yah 85 varsh ke vridh ek maheen markin mein rah sakte hain to ham jawan bilkul koi vastr nahi dharan karenge.

yah ghatiya ghat ki baat hai. Pharrukha baad phatehgadh ke age parta hai. Bas phir jo vastr the unko bhi jai ganga mata wo digambar bahut samay tak tab Swami sacchidanand ji mile aur unhone kaha ki accha hai accha hai vairagya dharan karna par kya samjh ke vastr nahi dharan karte kaha main sharir hi nahi hoon to kyon dharan to phir dharan kyon nahi karte jab sharir nahi ho to dharan karne mein kya jaata hai? Tum kaha de dijiye. Wo bhi sanyasi the. Vastr de dharan kar liye. Vairagya tatiksha are jo anand vairagya mein bogi kabhi soch sakta hai ki anand vairagywaan ko jo anand ho brahma ko bhi anand nahi hai.

phir bodhwan ko jo anand hai uski to baat hi jane do. Vairagywaan ko jo anand tribhuvan mein koi nahi janta ki uska vastvik vairagya natak dikhava pakhand alag baat hai vastvik vairagya swabhav se bhogon ke prati tanik bhi lagav nahi sharir ke prati koi mamta nahi lakshya ke prati dridh wo anand jo usko milta hai chautha nirantar bhagwat smaran karte hue apne paas jo kuch hai det let man shank na dhare bal anuman sada hit kare dusron ko dene mein hichke na jo apne paas hai khanpan samgri vastr bhog lo ek bar ek pariksha hui yahi Vrindavan mein kisi

ashram par rahte the shivratri ka din tha gopeshwar jal chadne gaye to badi bhid thi apne to ye dekha bhid hai so rod mein aankh muda aur gopeshwar ka dhyan kiya va pura chadha diya wapas hone lage man mein tha bhagwan shankar ne sweekar kiya ki nahi ek prakshanna veshdhari sant aae ek hi vastr tha hamare se unhone kaha bahut badhiya vastr hai mujhe sardi lag rahi hai de doge le lijiye yahan se pahnte the aise khincha bada alam kaha hai andar aaya shiv ji ne sweekar kar liya de bhavateet hamare andar yah nahi ana chahiye ki yah meri vastu hai nahi prabhu ne diya hai agar prabhu kisi bhi rup mein akar ke maang lete hain to shri Ram ji ko phansi ki saja mili thi isi baat ke liye unko khajanchi bana diya gaya tha jo aake unse hamari beti ka byah hai le jao.

amuk rog hai uske liye aushadhi ke liye paise le jao. Jab badshah ko pata chala to anya dharmavalabi badshah tha. Kajiyon ne kaha aapke saath bada daga kiya inhone aur khajane ko luta diya. Unhone kaha shri dham kyon lutae? Bole sarkar ham kisi ko dukhi nahi dekh sakte. Agar kisi ke aansu hamare samne gire to sabse bada bandhan hamare liye yahi hai ki hamare kadam nahi age badhte. Kya baat hai? Aap kyon ro rahe hain? Uska rona band hona chahiye. Usko muskurana chahiye. Yah pratyek bhakt ka hriday hota hai.

ladkhda jaenge uske kadam. Agar koi samne ro raha hai to kyon? Ye kyon ro raha hai? Saikadon bar prashn kabhi-kabhi pooch bhi lete hain. Ek jaise ruk gaye sab rok diye. Aap kyon ro rahe ho? Kya baat kya chahiye aapko? Wah kuch nahi. Bas dekh ke aapko ro rahe hain. Bhai sahab bura hal dekh ke rona aata hai. Premanand prem kahte hain priyaju ko chaand ghan prem murti kishori aur anand kahte hain lal ji ko jo anand sindhu sukhrasi aur donon ka sangam Premanand prem anand Priya aur lal ka jo milan hai wahi Premanand hai.

shayad hai ham nahi dekh pa rahe lekin wah kahin Premanand ko dekh pa rahe honge to unko rona aa raha hoga shri Ram ji sadaiv prabhu ke anurag mein dube hue anand mein dube hue jab unse koi jab yah ek aadmi ko mil jaata hai to dusra bata deta hai koi samasya ho to pahunch jana shri Ram ji ke paas us bhav mein shri Ram ji ne aadha khajana luta diya tha kadiyon ne kaha sarkar prem se baat mat mat kijiye. Ye khajanchi the. Aapke saath daga diya. Inko dand dijiye. Bole aap log nirnay karke bataiye. Bole phansi ki saja paas ho gayi.

shri Ram ji ko phansi ki saja paas ho gayi. Unke hath piche bandh liye gaye aur jaise vadh ke liye le jaya jaata tha. To ek bar badshah ne pucha shri Ram tumhari koi akhiri ichchha kisi se milna chahte ho? Tumhara koi hai? Kaha haan hai. Ek bar keval aankh mila lene do. Kaun hai parivaar ka sadasya? Bole vitthal bhagwan. Keval ek bar mujhko unke samne le chalo. Aankh mila lene do. Bas turant mar dena. Le gaye piche hath bandhenge. Aur vitthal bhagwan ki taraf dekha aur kaha raji ho? Theek hai. Bas bole le chalo.

aur idhar vitthal bhagwan wahan pahunch gaye. Hujur kaha kaun ho? Wo sundar shyamal rup kishor avastha arwindaksha muskura ke kaha shri Ram ka naukar hoon. Shri Ram ne to kabhi nahi bataya. Are wo mante nahi tumhari nokri karte hain. Unke yahan kuch kami hai kya? Par pata nahi unko kaun si shauk hai aur suna hai hamare malik ko tumne khajane mein bant dene ke karan aparadh mein phansi di hai haan to dekh aise jholi se nikala wo divya hire divya lal javahrat mani bole dekh ek hire ki keemat tere khajane mein pure nahi hai bula hamare malik ko surakshit aur ye sab rakh le aur jab tere ko jo avshyakta ho to mujhe bata main unka naukar hoon.

mere malik ki mahima ko tu janta hai. Bhagwan ke amritmay vachan bhagwan ka rup wo sab wo to pagal sa bana badshah. Tumhara naam kya hai? Bole bitthu sainikon ko adesh diya turant jao shri Ram ji ko wapas lao. Itne mein antardhya bhagwan aur hire aur wo to bitu bitthu bas shri Ram ji ko laye ghutne par ho gaya badshah. Main aisa nahi janta tha tum itne dhani ho. Kaha hujur kya baat kar rahe ho? Ham to aapke naukar hain khadan ji bole nahi nahi tumhara naukar aaya tha. Dekho wo hire javahrat to sab mera kaun naukar to kaha bitthu na accha accha accha vitthal bhagwan bitthu ban ke aae ek bar hamko dikha do main jeevan bhar tumhara das bana rehunnga ek bar punah bula do bole wah bulane par ya hamare adhin nahi hai.

wah swatantr hai. Pata nahi kaun si kripa hui ki tumhare samne aae. Wah hamare ishwar hai. Hamare malik hai. To det let man shankh na dhare. Bhakt ka sadaiv swabhav hota hai. Udaar swabhav. Udaar hona. Rati dev ji ne 64 din ke baad jab unko ahar mila tab bhukha atithi aa gaya usko pawa diya. Tab bhagwan se prarthna ki he bhagwan mujhe hriday mein aisi samarth do ki vishv ka dukh main bhogu vishv mein koi dukhi na rahe yahi bhakt hriday sarve bhavant sukhina sarve sant niramya sarve bhadran pashyantu ma kas dukh bhag bhave char baten hain pehle ishwar guru aur shastr mein prabal shraddha koi tumhen kitna bhi naraz kare tum krodhit mat hona.

sardi, garmi, bhookh, pyas, barsat sahne ki koshish karo. Takshavan bano. Aur chautha nirantar bhagwat smaran karte hue jo bhi tumhare paas hai wo bhagwan ka samjhkar taday vastu Govinda ty samarp. Isi se bahut jaldi lok parlok ki jo vastu chahoge wo prapt ho jaegi. Na chahoge to bhagwan prapt ho jaenge. Bhagwat vishay mein jab koi prashn karta hai to uttar dene wala prashnta donon punyavan hote hain aur pavitra ho jaate hain. Prabhu ke vishay mein prashn karta hai. Yahan kah rahe hain bhagwat vishyak prashn karta.

bhagwat vishay mein prashn kiya jae. Apni sadhna ke vishay mein prashn kiya jae to uttar dene wala aur prashn karne wala donon punyavan hote hain aur pavitra ho jaate hain. Jo sharir ko galat cheshaon se bachata hai. Vani ko galat bolne se bachata hai. Aur prannon ko sukshm ahar dekar ke sukshm karta hai. Uski indriyan aur man swayam vashbhut ho jaate hain. Indriyan aur man ko vash mein karne ka upay kya bata rahe hain? Sharir se galat kriyon ko chodo. Galat kriyon se bachao. Vani ko galat baton ke bolne se bachao.

aur prannon ko thoda ahar do aur pran sanyam mein rakho to man aur indriyan apne aap bas mein ho jaegi. Grahasti sambandhi karya karte samay jitna naam jap sako accha hai nahi khali samay mein vyarth prapanch 24 ghante hote hain log kahte hain ham to grihasth hai hamen fursat kahan hai beimani ki baat karte ho ham kah rahe hain chha ghante sone ke le lo aap shayan ke nidra ke kitne bache 18 chha chauko 24 to 18 ghante bache 18 ghante do ghante bhojan ke le lo pure din mein jitne bar pa do ghante bhojan ko de diye 16 bache 16 mein 12 ghante kam ke le lijiye ke bache char ghante char ghante bache na char ghante mein ek ghante ke liye manoranjan ke liye chhod diya sansari ho teen ghante bache teen ghante bhajan kar lo aur bhagwan ki taraf aapki kitni unnati hogi hogi.

aap dekh lijiye. Log kahte hain hamare paas samay nahi hai. Chahe vidyarthi ho, chahe krishak ho ya koi vyapari ho. Bas ek bahanebaji ghanton baithe prapanch karte rahenge gaddi mein lekin naam jap nahi karenge. Aur kahta hai ham to vyapari hain. Ham to kisan bhaiya imandari se chalo. To aapke paas bahut sa samay aisa hai jo aap vyarth mein nasht karte hain. Ham keval utna samay aapse mangte hain. Vyarth samay nasht na karke us samay aap sadhan bhajan kar lo. Aapka mangal ho jaega. Mante hain jab aap kisi kam mein lagte hain to usmen ekagrata ki zaroorat hoti hai.

mante hain aapka abhyaas theek nahi to aap bhajan nahi kar sakte. Lekin jab aap khali ho samay tab aapko mobile ya taash ya idhrudhur ke prapanch karne ki zaroorat nahi. Us samay aap shastr swadhyay satsang naam jap aadi sadhan karo. Aapka mangal ho jaega. Chalte hain Shrimad bhagwat mahapuran bhagwan sacchidanand shri Krishna chandra jo maharaj naveen naveen lilaon ke dwara ham sabke liye wo marg prashasth karte hain jisse ham leela gakar sunkar unki agyaa ka palan karke is visham sansaar par vijay prapt karke shri bhagwan ko prapt hote hain.

ek bar ki baat hai ki nand Baba aadi gopo ne shivratri ke avsar par badi utsukta kauthal aur anand mein barkar bailon se juti hui gadiyon par savar hokar ambika van ki yatra ki aur wahan Saraswati nadi mein snaan kiya. Shivratri thi isliye sarvantaryami pashupti bhagwan devdhidev mahadev Bhagwati ambika ji ka badi bhakti se anek samagriyon se pujan kiya phir khub gaue sona vastr madhu aur madhur ann brahmano ko dan kiya rishi munio ko khilaya pilaya aur unki chahat itni hi thi ki is dan punya ka phal yah mile ki devdhidev mahadev bhagwan shankar ham par prasann ho.

param bhagyawan nand sunanda aadi gopo ne upvas kar rakha tha. Isliye ve log bhagwan shiv ka abhishek karke aarti pujan karke thoda sa jal keval piya aur Saraswati nadi ke tat par hi sab vishram karne lage. So gaye. Ajgar ko khushbu mili. Manushya sharir ki badhiya ahar hai. Bahut so rahe hain. Vishal ajgar wo bahut dino ka bhukha tha. Wo gandh ke sahare wahan aaya us aur sabse pehle nand Baba ko pakda. Ye badhiya kiya. Aur gopo ko nahi pakda. Nand Baba kyonki nand Baba ke jaisa mahan kaun hoga? Jiske lala jagat pati bhagwan shri Krishna hai.

to nand Baba ko to koi nasht hi nahi kar sakta. Nand Baba ko pakar liya. Ab jo auron ne dekha jor se chillae Krishna Krishna dekho dekho aur Baba bhi chillae beta Krishna daudo ye ajgar mujhe pakar liya. Ajgar ki bahut jor ki pakar hoti hai. Yah mujhe nigal jaega. Main tumhari sharan mein hoon. Jaldi mujhe is sankat se bachao. Brajvasyon ka nand Baba ka chillana sunkar jo gop so rahe the wah bhi uth baithe aur dekha ki nand Baba ko ajgar apni pakar mein liye hue bade ghabra gaye. To prakash ke liye wahan lakdi jalai gayi thi.

to adhli lakdiyaan se us ajgar ko marne lage. Par bahut vishal ajgar usko koi fark nahi para. Usne nand Baba ko nahi chhoda. Itne mein bhagwan ne dekha ye to kha hi jaega Baba ko. Daud ke gaye aur apne charnon ka sparsh karaya. Je bhi charan sparsh hua ajgar ka sab paap bhasm ho gaya. Usi kshan divya tejomay rup dharan karke ajgar ka sharir chhut gaya. Sarvang sundar vidyadhar rup mein prakt ho gaya. Uske sharir se divya jyoti nikal rahi thi. Wo sone ka ahar pahne divya abhushan dharan kiye aur bhagwan ko sashtang pranam karke hath jodkar khada ho gaya.

koi marpeet nahi karni padi. Charan sparsh kara diye. Ashubh bhasm hue. Wo divya apne swaroop mein aa gaya. Bhagwan ne pucha tum kaun ho? Tumhare ang ang se sundarata phuti padti hai. Tum dekhne mein bade adbhut jaan padte ho. Tumhen atyant nindniy ajgar ki yoni kyon prapt hui? Avashya tumhen vivash hokar ajgar ki yoni mein ana para hoga. To us ajgar ke sharir se nikla hua purush bola bhagwan main vidyadhar hoon. Mera naam sudarshan hai. Main bahut sundar saundaryavan aur bahut aishwaryavan hoon.

viman par chadkar ke main ghuma phira karta tha. Ek din maine angira gotr ke kurup rishiyon ko dekha. Apne saundarya ke ghamand mein maine unki hansi uda di. Viman par chadhe chadhe. Rishiyon ne dekha ki ye to santo ki avhelna karne wala hai. Mere is aparadh se kupit hokar un logon ne kaha tujhe apne sharir ki sundarata par bada abhiman hai. Ja ajgar yoni ko prapt ho. To yah rishiyon ke aparadh ka phal tha ki main ajgar yoni mein bhukha pyasa kasht pata raha. Parantu phir un kripalu rishiyon ke charnon mein main gira aur kaha ki kisi tarah saap mochan ka upay bata dijiye.

ki main ajgar ki yoni se kab mukt hounga. To unhone kaha jab charachar ke guru bhagwan shri Krishna swayam tumhara sparsh karenge tab tum hamare shraap se mukt ho jaoge. To he prabhu aaj aap charachar ke guru bhagwan shri Krishna ke charan sparsh se mere sare ashubh nasht ho gaye. Samasth papon ka nash karne wale prabhu jo log janm mrityu rup sansaar se bhayabhit hokar aapke charnon ki sharan mein aa gaye tam taham bhav bheeta naam prapna naam bhayaham [chikne ki aawaz] aap prachchhe sa nirda sparshami prapno maha yogin maha purush satte anujani ma dev sarwalokeshwareshwar he prabhu jo sansaar rupi mrityu se bhayabhit hokar aapke charnon ki sharan grahan karte hain, wah samasth bhayon se mukt ho jaate hain.

bhagwan ke charnon ka bahut maha mahimamay prabhav hai. Yah shabd gopi geet mein ye kal bahut chintan hua. Dhey mapdi dhyan karne matra se samasth mangal apda ka nash dhamapdi pranat kamdam jo aapke charnon ki sharan mein ho jae unki kamnayen purn ho jati dharan mandnam ye charan pankjam aise hain prithvi ki shobha hai dhama padi jo inka dhyan kare wah apda se mukt ho jae. Janm maran se mukt ho jae. Yahi bhagwan shankaracharya ji ne bhi bataya. Guru kripalu kripya vat shri Vishveshwar padambuj dirgh nauka karuna samudra Gurudev bhagwan ne kripa kar bataya ki apaar sansaar samudra se jo ham doob rahe hain bachne ka upay ekmatra bhagwan ke charnarvind lakshmi ji ke dwara pujit bhagwan ke charnon ka jo dhyan karta hai sare paap tap nasht ho jaate hain.

pranat kamdam padm charchitam dharan mandnam dhey mapdi aapke bhata naam prapanna naam bhayam prapanna naam jo aapki sharan mein ho gaye unka bhay sada sada ke liye nasht ho jaata hai. Main aapke shri charnon ka sparsh prapt kiya. Ab tino loko mein main pavan ho gaya hoon. Main ab aapse anumati chahta hoon. He bhaktavatsal he mahayogeshwar he Purushottam shri Krishna main aapki sharan mein hoon. Indrad samasth lokeshwaron ke parmeshvar swayam prakash parmatman mujhe agyaa dijiye. Brahm dandatma muktoh saste achut darshanat aaj main brahm dand se mukt ho gaya hoon ek ras rahne wale achut main brahmano ke hisaab se mukt ho gaya ye ascharya ki baat nahi kyonki y naam grahan nakhila shrotrana menvach sa pus tas spasht pda bahut badhiya baat jinka naam matra ucharan karne se naam gaan karne wala aur naam sunne wala sab papon se mukt ho jaate y naam sankirtan y sarv paap pranashnam y naam grahan nakhlan akhil akhil papon ka nash shrat man mein sunne wala aur gane wala donon nishpap ho jaate hain.

jo kirtan karte hain unko dugna labh milta hai. Kyonki wo gaan karte hain aur sunte bhi hain aur dusron ko bhi sunate hain to dusron ko sunane ka bhi unko sukrit prapt hota hai. Jaise jor se Radha Radha naam ga rahe ho jitne log sun rahe hain unke paap nasht ho rahe hain aur aapko sabka naam sunane ka labh prapt ho raha hai aur aap khud ga rahe hain khud sun rahe hain bada labh milta hai prabhu mujhe to aapne swayam apne shri charan kamlo se sparsh kiya tab bhala meri mukti mein kya sandeh hai is prakaar sudarshan vidyadhar ne bhagwan shri Krishna ki vinati ki parikrama ki aur phir sashtang pranam kiya aur phir bhagwan se agyaa lekar wah apne lok ko chala gaya.

nand Baba aadi sab brajvasi dekhte rah gaye. Lala ka itna bada pratap bhari sankat se bacha liya. Brajvasyon ne nischay kar liya ki bhagwan hai shri Krishna. Ab nischay ho raha kyonki Varun lok mein yahan kitne aise karya kiye jo sirf bhagwan ke dwara hote sab brajvasyon ko nischay hone laga giriraj dharan kiya Devraj indra charnon mein gira ke aghasur bakasur tanavarta Putna kitne kitne unhen vismay hua kitna ascharya hai bhagwan ke sparsh matra se uska kalyan ho unhone jo niyam le rakhe the shivratri ke wah purn kiye aur bade aadar prem se shri Krishna ka darshan karte hue unki leela gaan karte hue braj mein laut aae.

ek din ki baat hai alaukik karm karne wale bhagwan shri Krishna aur Balram ji ratri ke samay van mein gopiyon ke saath vivid prakaar ke hasy vinod raas aadi bhagwan shri Krishna nirmal Pitambar aur Balram ji nirmal nilambr dharan kiye hue donon gale mein foolon ki sundar sundar mala angrag sugandhat chandan sundar sundar abhushan pahne hue aur bade prem se anand se lalit swar mein gopiyon ke saath gayan kar rahe hain. Nritya kar rahe hain. Abhi nisha mukham sayank kal tha. Akash mein tare ug rahe the. Chandni chhitak rahi thi.

bela ke sundar gandh se matvale hokar bhore idhrudhur gaan kar rahe the. Jalashay mein khili hui kumudini ki sugandh lekar vayu mandmand chal rahi thi. Us samay unka sammaan karte hue bhagwan shri Krishna aur Balram ji ne ek saath milkar rag alapa. Rag ka aroh avroh swaron ke chadha utar bahut hi manoram. Jagat ke samasth praniyon ke man aur kano ko anand se bhar dene wala gaan tha. Prabhu ka wah gaan sunkar gopiyan prem vyathit ho gayi. Parikshit gopiyon ko apne sharir ki sudhi na rahi. Jis samay Balram aur bhagwan shri Krishna donon bhai is prakaar swachchhand gaan nrityadi kar rahe the.

unmatt ki bhanti ga rahe the. Usi samay kuber ka ek anuchar yaksh jiska naam shankhchu tha wo prem beshuddh gopiyon ko cura le gaya bhag gaya lekar ke jinke ekmatra Swami bhagwan shri Krishna hai ab un gopiyon ko sudh ai to dekha ye yaksh liye ja raha hai to bhagwan ko pukara de mapdi jinka dhyan charnon ka karne matra se apda ka nash nischit hai. Usi samay shri Krishna aur Balram ji daud pare aur kaha darna mat. Abhay vani kahte hue Balram ji ne ek sal ka vriksh ukhada aur us yaksh ke paas pahuncha.

yaksh ne dekha ki kal aur mrityu ke saman shri Krishna aur Balram mere paas aa gaye. Wo mudh ghabra gaya. Gopiyon ko to wahi chhod diya. Pran bchane ke liye bhaga. Tab Balram ji to gopiyon ki raksha ke liye wahi khade ho gaye. Aur jahan wah bhag ke jane ki koshish karta wahi bhagwan shri Krishna bhagwan shri Krishna ne daud kar pakar liya aur ek ghansa us dusht ke sir par mara chudamani ke saath uska sir ek hi ghase pis gaya. Bhagwan shri Krishna shankh chood ko markar wah mani lekar ke aae aur wah mani Balram ji ko de di aur samasth gopikaon ko sukh phuchaya.

parikshit bhagwan shri Krishna ke gaon ke charane ke liye pratdin van mein chale jane par unke saath gopiyon ka chitt bhi chala jaata tha. Gopiyon ka man shri Krishna ka chintan karta rahta. Gopiyon ki vani shri Krishna ki lilaon ka gaan karti rahti. Badi kathinai se din vyatit karti. Gopiyan aapas mein kahti hai bam bahu krit bam kapolo vallagit bhu dharpit venu komlangul bharit margam gop eeyti yatra Mukund vayata sa siddh vismitadhar salajja kam marg gan samarpit chit kashmalam yarpasmat neevya are sakhi apne premi janon ko prem vitran karne wale aur dves karne walon ko moksh pradan kar dene wale Shyam sundar natnagar jab apne baye kapol ko bai bah ki or latka dete hain aur apni bhahe nachate hue bansuri ko adhon se lagate hain.

tab apni sukumar anguliyon ko uske chhedon par phailate hue madhur tan chhedte hain. Us samay kya hota hai ki siddh patniyan deviyan ye akash mein apne pati siddh ganon ke saath vimanon par aa jati hai aur us vashi ki tan ko sunkar atyant hi chakit tatha vismit ho jati hai. Pehle to unhen apne patiyon ke saath rahne par bhi chitt ki yah dasha dekhkar lajja malum hoti. Parantu kshan mein hi unka chitrit banshi ki dhvani sunkar prem baan se bita hai aur vivash achet ho jati hai. Unhen is baat ki bhi sudhi nahi rahti ki unka vastr kahan khisak gaya.

abhushan kahan gir gaye. Are sakhi tum ascharya ki baat to suno. Hant chitra mla tedam harhas uras sthir vidyut nand suy marta jana naam narmado y kujit venu brind so braj basa mrig ga venuva chetas ara dant dashta kavla karna nidrita likhat chitra nivasan are sakhi tum ascharya ki baat suno ye nand nandan aise din vyatit karti hai gopiyan aapas mein baithkar bhagwan ki rup madhuri gun madhuri mahima ka varnan karti hui are gopiyon tum ye ascharya ki baat suno yah nand nandan kitne sundar hai pahli ne kaha jab bam kapol ko bam bhuja ki taraf jhukakar adhon par bansi virajman karke tirchhi chitvan se vam mein virajman siddho ki patniyan aur siddh ye prem vikal ho jaate hain.

dusri kahti hai nand nandan kitne sundar jab hanste hain na khul ke tab hasy rekhaen har ka rup dharan kar leti hai. Shubhra moti si chamakne lagti hai. Are sakhi unke vaksha sthal par lahrate hue har mein hasy ki kirnen chamakne lagti hai. Unke vaksha sthal par Shri vats ki sunahli rekha jo hai na wo lakshmi ji hai. Wo to aisi jaan padti hai mano Shyam megh par bijli virajman ho sthir rup se. Kitne karuna mein hai hamare Shyam sundar. Ve jab dukhi janon ko sukh dene ke liye virhiyon ke mrtak sharir mein prannon ka sanchar karne ke liye bansuri bajaate hain tab braj ke jhund ke jhund bail gaue aur harin unke paas hi daudate hain.

keval ate hi nahi sakhi danto se chabaya hua ghas ka gras unke muhn mein jyon ka tyun aisa para rahta hai. Na wo nigal pate hain, na ugal pate na chba pate hain. Donon kan khade karke sthir bhav se keval vashi ki dhvani ka pan karte hain. Aur aise lagte hain mano bheet par likhe hue chitra ho. Unki aisi dasha hona swabhavic hai kyonki Shyam sundar ki bansuri ki tan ka prabhav aisa hai jo unke chitt ko cura liya. He sakhi jab yah nand ke ladle lal apne sir par mor pankh ka mukut bandh lete hain.

ghunghrali halkon mein phool ke guchchhe khas lete hain. Barhasta tabak dhatu palas badh mal paribar vidamb kar chitsa sabal alis gop ga sama yatra Mukund tarah bhagya sarito va tat pda bhuj rajo neel neetmahwa bahu punya prem vepit bhujamita anuchar samnu varnit virya aadi purush ivachal bhut ban charo gir tate su charant venunati ga sadah jab ye nand ke ladle lal apne sir par mor pankh ka mukut bandh lete hain. Ghunghrali halkon mein phool ke guchchhe khos lete hain. Rangeen dhatuon se apna ang ang rang lete hain aur naye-naye pallavon se aisa bhash sajate hain jaise koi bahut bada pahlvan ho.

aur phir Balram ji tatha gwal balo ke saath bansuri mein jis gay ka naam lekar pukarte rabhti hui wo bhagti hui aa jati hai. Pyari sakhiyon jab ye bansi bajaate hain to nadiyon ki gati ruk jati hai. Ve Shyam sundar ki bansuri sunne ke liye pravah ruk jaata hai. Ve chahti hain ki vayu udakar pritam Shyam sundar ke charnon ki dhul hamare paas pahuncha de aur use pakar ham nihal ho jae. Sakhiyon jaise nand nandan shri Krishna ka aalingan karte samay hamari bhuja kamp jati hai. Jadta rup sanchari bhav ka uday ho jaata hai aur ham apne hathon ko hila bhi nahi pati.

waise hi ve bhi prem ke karan kanpne lagti hain. Do char bar apni tarang rup bhujao ko kampte kampte uthati to avashya hai parantu phir vivash hokar sthir ho jati hai. Premavesh se stambhit ho jati hai. Ari veer jaise devta log anant aur achintashwarya ke Swami bhagwan narayan ki shaktyon ka gaan karte hain. Waise hi gwal bal anant sundar natnagar bhagwan shri Krishna ki lilaon ka gaan karte rahte hain. Ve achintashwarya sampann shri Krishna jab shri Vrindavan mein vihar karte rahte hain bansuri bajaate hain to giriraj Govardhan ki tarai mein charti hui gaun ko jab bansuri ki dhvani sunai padti to daudkar sab unke samip aa jati hai.

ban lata tarav atmani vishnum vyanjyant iv pushp phalya pranat bharwipa madhu dhara prem hasht tanwa sasma darshaneey tilko vanmala divya gandh tulsi madhumatta alu ralghu geetmashta maday y sandhit venu saras hans vihanga Charu geet hat chetsat hari musat tet chit hant milit dashodhit mauna are sakhi jitni bhi vastue sansaar mein ya uske bahar dekhne yogya hain un sabse sundar sabse madhur sabke shiromani hai hamare Manmohan dekho unke sanvle lalat par jab kesar mishrit chandan ek aur kitni phapti dekhte rah jao gale mein ghutnan tak latakti hui vanmala usmen piroi hui tulsi ki divya gandh aur gandh se madhur madhur madhu se matvale hokar jhund ke jhund bhavre kaisa gunjar kar rahe dekho kitne sundar hai mano gopi ke samne bhagwan shri Krishna ka rup prakashit hai.

are sakhi hamare natnagar Shyam sundar bhanvron ki us gungunahat ka aadar karte hain. Dekho na tabhi to unhin ke swar mein swar milakar apni bansuri baja rahe hain. Us samay sakhi muni jan mohan sangit ko sunkar sarovar mein rahne wale saras hans aadi pakshi ka bhi unke hath se nikal jaata hai. Wah bhi vivash hokar pyare Shyam sundar ke paas aa baithe hain. Ankhen mund lete hain. Chupchap chitt ekaagr karke mano bhagwan ki aradhna kar rahe hain. Mano koi vihangam vritt ke rasik Paramhans hi ho. Bhala kaho to ye kitne ascharya ki baat hai.

are sakhi ye hamare Shyam sundar jab pushpo ke kundal bankar kano mein dharan kar lete hain. Sa bla sagwat vilas shanu suchito braj dev harsh yave raven jat harsh upmabhti vishwam mahadti kraman sankit cheta mand mand Manu garjati megh sud myavrat sumnobh chhaya chavit prat patram yah hamare Shyam sundar jab pushpo ke kundal bankar apne kano mein dharan karte hain aur Balram ji ke saath giriraj ji ke shikhron par khade hokar sampurn vishv ko aandit karte hue bansuri bajaate hain. Bansuri kya bajaate hain? Anand mein barkar uski dhvani ke dwara sare vishv ka aalingan karne lagte hain.

he sakhi us samay Shyam megh bansuri ki tan ke saath mand mand garajne lagte hain. Mand mand kyonki unke chitt mein is baat ki shanka bani rahti ki kahin main jor se garjan kar uthun aur wo kahin bansuri ke tan ke viparit par jae usmen besurapan le aae to mujhse bhagwan shri Krishna ka aparadh ban jaega. Sakhi wo itna hi nahi karte. Wah jab dekhte hain ki hamare sakha Ghanshyam ko dhoop lag rahi hai tab wah unke upar akar chhaya kar lete hain. Unka chhattar ban jaate hain badal. Are veer aur suno itna hi nahi wah prasann hokar bade prem se unke upar apna jeevan hi nyochhavar kar dete hain.

nanhi nanhi phaiyon ke rup mein aisa barasne lagte hain. Mano divya pushpo ki varsha kar rahe ho. Kabhi-kabhi badlon ki oth mein chhip kar devta log bhi pushp varsha kar jaya karte hain. Vivid gop charan suvidagdho venu vadya ur nij shiksha tav suta sati yada dhar bben datt venu ranat swar jati koi sakhi kahti hai Yashoda ji tumhare sundar kunwar gwal balo ke saath khel khalne mein bade nipun hai. Rani ji jab tumhare ladle lal sabke pyare to hain hi chatur bhi hain. Dekho na ye bansuri bajana kisne sikhaya unko?

unhone kisi se sikha nahi. Apne hi anekon prakaar ki rag ragniya nikal li. Jab ve apne bimba phal sadasya lal lal adhon par bansuri rakhkar rishbh nishad aadi swaron ki anek jatiyan bajane lagte hain to shrav sad suresh sakra sarv parmesthi puroga kavay aat kandhit kasmalam yar nischit tatva nij pda dal dhvaj vajr neerjakush vichitra lalam brajabh samay kurtodam varsh dhurya gati rit venu brajat ten vayam sa vilas vikshanpit manobhav vega kujagti gamita vida kasmalen kab vasam wa jab wo apne adhon par bansi rakhkar rishbh nishad aadi swaron ki anek jatiyan bajane lagte hain.

us samay bansi ki param Mohini aur nai tan sunkar bhagwan brahma devdhidev bhagwan shankar aur Devraj indra ye bade-bade devta jo sarvagya hain wah nahi pehchan pate ki ab kaun sa rag bansi mein baj raha hai aur ve itne mohit ho jaate hain ki unka chitt to unke rokne par bhi unke hath se nikal kar bansi dhvani mein tallin ho jaata hai. Sabka sir jhuk jaata hai aur ve apni shuddh budh khokar usi bansi mein tanmay ho jaate hain. Are sakhi shri Krishna ke charan kamlo mein dhvaja vajr kamal ankush aadi ke vichitra aur sundar sundar chinh hai.

jab braj bhumi mein gaun ke khur se khudi hui raj mein unke sukumar charan padte hain to ye sare chinh ubhar ate hain. Garjaj ke saman mand gati se chalte hue adhon par bansuri virajman karke jab bajaate hain to unki wah bansi dhvani unki wah chal unki wah vilas bhari chitvan hamare hriday mein prem ke milan ki akanksha aveg ko badha deti hai. Ham sab gopiyan itni mugdh itni mohit ho jati hai ki hil dol tak nahi sakti. Mano ham jad vriksh ho. Hamen to is baat ka bhi pata nahi chalta ki kaun se ang par kaun sa abhushan hai ya vastr hai ya nahi hai.

are sakhi manidhra kachda ganyanga malya dat gandh tulasya prano charas kad se prakshipan bhuj gayat yatra kitwen vanchit Krishna man vasat Krishna gya gunag manugat haranyo gopika vimukt gahasha kund dam krit kautuk vesho gop godhan vato yamunaya nand sun tavso Narmada pranay naam vijhar are veer unke gale mein manyon ki mala bahut hi bhali malum hoti hai. Tulsi ki madhur gandh unhen bahut pyari hai. Isi se tulsi ki mala ko to kabhi utarte hi nahi. Sada dharan kiye rahte hain. Jab ve Shyam sundar us manyon ki mala se gaon ki gintin karte karte kisi premi sakha ke gale mein bah dal dete hain aur bhav bata batakar bansuri bajaate hue gane lagte hain.

us samay bajti hui us bansuri ke madhur swar se mohit hokar Krishna sar mrigon ki patni harniya apna chitt unke charnon par nyochhavar kar deti hai aur jaise ham gopiyan apne ghar grahasti ki asha abhilasha ko chhodkar gunsagar natnagar nand nandan ko ghere rahti hai. Waise hi ve bhi unke paas hirniyan daud aati hain aur wahin ektak dekhti hui khadi rah jati hai. Lautne ka naam bhi nahi leti. Nand rani Yashoda ji vastav mein tum badi punyavti ho. Tabhi to tumhen aise putr mile hain. Tumhare ve ladle lal bade premi hain.

unka chitt bada komal hai. Ve premi sakhaon ki tarah-tarah se has parihas ke dwara sukh pahunchane ki cheshta karte rahte hain. Jab wo kundakli ka har pahnkar apne ko vichitra vesh mein saja lete hain aur gwal bal tatha gaon ke saath yamuna ji ke tat par khalne lagte hain. To mand vayu rup vatya anukulam manay maljan vandinasta updev ganae vadya geet balabh parih vsalo braj gva yadgo vandman charan pathiv Krishna godhan date geetwe ran geet kirti utsavam shramcha dana munyan khur rajsurit da suda Devki jathar [gana gane ki aawaz] bhuraja jis samay yamuna ke pavan tat par apne sakhaon ke saath khalne milne lagte hain to us samay malayjad chandan ke saman shital sugandhat sparsh se mand mand anukul bahkar vayu tumhare lala ki seva karti hai aur he Yashoda ji gandharwad updevta bandi janon ke saman gakar tumhare lala ko santusht karte hain.

anekon prakaar ki bhet dete hue sab or se gher kar unki seva karte hain. Are sakhi Shyam sundar braj ki gaun se bada prem karte hain. Dekho na ham brajvasi aur gaun ke liye unhone Govardhan dharan kiya. Ab to wo gauen louta kar ate honge. Dekho sayank kal ho chala hai. Tab itni der kyon ho gayi sakhi? Are raste mein bade-bade brahma aadi vayovriddh shankar aadi gyan vridh unke charnon ki vandna jo karne lagte hain. Ab gaon ke piche piche bansuri bajaate hue ve ate hi honge. Gwal bal unki kirti ka gaan kar rahe honge.

dekho dekho na wo aa rahe hain. Gaun ke khuron se ud ud kar bahut si dhul vanmala par par gayi. Ve din bhar janglon mein ghumte ghumte thak gaye hain. Dekho kitni sundar shobha hai. Hamari ankhon ko kitna sukh mil raha hai. Kitna anand de rahe hain. Ye Yashoda ji ki kokh se prakt hue. Sabko aladit karne wale chandrama ham premi janon ki bhalai ke liye hamari asha abhilashaon ko purn karne ke liye hamare paas aa rahe hain. Mad vibhurnit lochan eesh manad swas sudam ban mali badar pandu vano mridugandam mandyan kanak kundal lakshmya yadupti dwad raj viharo yamini pativ date mudit vakra upya durantam mochan braj gva din tapam sakhi dekho kaisa saundarya hai mad bhari ankhen chadhi hui kuch kuch lalima liye hue prabhu shri Krishna ki ankhen kaisi bhali jaan padti gale mein vanmala lahra rahi sone ke kundlon ki kant se apne komal kapolon ko alank ta kar rahe hain.

shri mukharvind par adh pake ber ke saman kuch peelapan jaan parta hai kyonki dhul jam gayi. Rom rom se vishesh prakaar se mukh kamal prasannata foot rahi. Dekho dekho abhi apne sakha gwal balo ko sammaan karke unhen vida kar rahe hain. Dekho dekho sakhi braj vibhushan shri Krishna gajrat ke saman mad bhari chal se is sandhya vela mein hamari or aa rahe hain. Ab braj mein rahne wali gaon ka ham braj gopiyon ka din bhar ka asah virah tap bitane ke liye udit hone wale chandrama ki bhanti ye hamare pyare shri Krishna Shyam sundar hamare samip aa rahe hain.

parikshit babhagni gopiyon ka aise samay jaata aise unka man shri Krishna mein laga rahta. Ve shri krishnamay ho gayi thi. Jab bhagwan shri Krishna din mein gaon ko charane ke liye van mein chale jaate tab ve unhin ka chintan karti rahti aur apni apni sakhiyon ke saath alag-alag unhin ki lilaon ka gaan karke usmen ram jati. Is prakaar unke din bit the. Age ashtasur ka udhar aur kans ka dikhayee deta hai paksh liye hue lekin hai shri Krishna paksh mein hi kans ke dwara shri akrur ji ka braj mein bheja jana aur bhagwan ko Mathura vatsalya sakhya aur madhavya yahi tak ab age bhari aishwarya ka khel khel hai.

jaise yahan braj mein aishwarya chhupa hua hai. Aise hi Mathura aur Dwarika munrya chhupa hua hai. Wahan to aishwaryashwar ki hi pradhanata ka varnan hai. Aur lagega ab charcha hogi ki prabhu Mathura mein aisa bole prabhu Dwarika mein abhi tak ghar ki baat ho rahi thi. To ye ham bata dete hain. Ye jo prabhu aae the na Devki nandan yahi gaye hain apne brijesh nandan nahi gaye. Pakki likhat baat kah raha hoon. Ye keval bhavatmak baat nahi hai. Yah granth mein likhat shri Radha Madhav granth mein Radha Madhav chintan granth mein bhai ji ne usko bahut siddhant aur shloko se dikhaya granthon se ekatrit karke ki nand Baba ke yahan braj ke jo adhashwar prabhu hain.

wah kabhi yahan se nahi gaye. Aur aap mano braj mein do avatar hue. Ek Mathura mein avatar hua tha aur ek Baba ke yahan hua tha. Tabhi hamare mahaprabhu kah rahe hain ki hamare lal jo prakte hain. Chalo bhai anand aaj nand ke dwaar das anannya bhajan raskaran. Anannya bhajan ras ka jo swaroop hai wo lal jo Priya jo hamari jo hai wahi prakt ho rahe. Ab dekho jab ladli jo prakt hoti kahte chalo Vrishabhan gop ke dwaar janm leo mohan hit shyama aur jab abhi age aap prasang mein dekhenge akrur ji ko dubh Murli manohar ke darshan nahi hue.

shesh par shayan karne wale anant mahimashaali bhagwan ke darshan hue. Phir aankh khol ke dekha jal ke bahar to shri Krishna Balram jal ke niche to wahi Balram ji shesh ji aur bhagwan saiya par shayan kar rahe madhury ka ye jo kshetra hai Vrindavan parityaj padkam nagachchhati hamare prabhu nahi gaye wo hai jo prabhu aae the Devki nandan wahi Mathura gaye aur wahi Dwarika leela karke antar dhyan ki leela ki hamare prabhu yahi virajman hai shesh charcha aa gayi shri Radha vallabh lal ki

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)