bhagwadprapti ke 4 prabhavshali sadhan / keshi daitya, vyomasur ka udhar/akrur ji ki vilakshan brajyatra

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam hridpitam madhupte smarta tap mugam nirvai param shital mashryam param shital mayam param sacchidanand ghan Premanand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele yugal sarkar pranaaradhy pran priy shri Priya pritam jo samasth sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani rajrani samasth brajvasi parkar ke charnon mein koti naman kotish sa pranam namaskaar shri Priya pritam ji ki apaar kripa se manav deh mila usmen bhi kripa hui hamen shri dham Vrindavan ane ko mila Vrindavan dham mein kuch kshan baithe ko mila usmen bhi apaar kripa satsang mila satsang mein yadi ham ekagrachit ho ke jo updesh hote hain unko apne acharno mein utaren to isi janm mein bhagwat prapti ho jae.

bhagwat prapti karna kathin nahi hai. Vishay chintan chodna kathin hai. Vishyon ki asakti chodna kathin hai. Sharira abhiman se mukt hona kathin. Bhagwat prapti to sahi pocho to hai kuch prapt nahi karna hai. Aprapta bhagwat swaroop nahi hai. Aprapta sansaar swaroop hai. Yah kabhi kisi ko prapt nahi hua. Aaj tak kisi ko prapt nahi hua. Na [gala saaf karne ki aawaz] sato vidhte bhav na bhav vidhte sata. Sat ka kabhi abhav nahi. Asat ki koi satta nahi hai. Jiski satta nahi usi ko prapt karne ke liye pura jeevan nasht kar dete hain.

hath kuch nahi aata. Bhagwan ki hetu ki kripa usi ke upar baras rahi hai jo kanjus ke dhan ki tarah apne swason ko bhagwan ke smaran mein laga raha hai. Pranam hai us mahapurush ko. Chahe wo grihasth mein ho chahe virakta mein ho jiske hriday mein mithi mithi ek jalan hai kahin bhagwat smaran chhut na jae tman param vyakul teti dhanya ho gaya uska jeevan sat sa lok tarti jo nirantar bhagwat smaran paraayan hai wo swayam tar jaata hai swayam tar jaata hai aur loko ke lok ko tar sakta hai mam bhakti yukt bham pun pure lok ko pavan karne ki samarth Bhajnandi mahapurush mein hoti hai.

chahe wah grihasth ho chahe virakta ho. Bhajan nahi to phir jeevan dhong hai. Pakhand hai jeevan chahe jo ho chahe virakta ho chahe grihasth ho vyarth jeevan agar bhajan nahi to vyarth jeevan bhagwat smaran hin jeevan mrit jeevan jin hari bhagat hriday nahi ani jivit sab saman te prani murde ke saman uska jeevan hai vyarth jeevan murde mein to ek mahanta hoti ki wo paap karm nahi karta lekin bhagwat vimurkh wala usse bhi nich hai kyonki uske dwara paap aacharan hote rahte hain. Is jeevan ki durlabhta bhagwat smaran hai. Khas baat sab shastron ka sar nashto moha smriti tat prasadta he Govind he achut aapka kripa prasad ye uday hua ki moh ka nash ho gaya aur aapki smriti prapt ho gayi.

smriti sadhak ko pura jor lagakar bhagwat smriti mein tike rahne ki vritti banani hai. Kripa bhagwan ki praytn hamara jo praytn hin kayarta purvak jeevan vyatit karte hain. Wah adhyatma ke layak nahi hote. Adhyatma mein Shurvirr chalta hai. Kayar nahi chalte. Jaise ran kshetra mein yodha ke ghav hota hai to usko aur josh aata hai aur samne shatru ko pachhadne ki koshish karta hai. Aise hi veer upasak jaise kam krodh lobh us par aakraman karte hain aur bhagwan ki taraf avesh mein akar bhagta hai na ki kam krodh se parast hokar bhagwat vismaran kar baithta hai.

aisa upasak nahi hota. Ab jo dham mahima shripad Prabuddhanand ji maharaj kah rahe hain ismen thoda savdhani ki baat hai kyonki mahapurushon ke vachan na samjhne ke karan aisa lagega kya ye papacharan ke liye chhut de rahe hain kya bahut savdhani purvak mahapurushon ke vachan sune jae pujypad shri Prabodhanand ji maharaj shri Vrindavan mahimamrit mein kah rahe hain shri vrinda vase [gala saaf karne ki aawaz] bhavas dridh tara chet mase tadase nishchinto ham saya kimpin ganay dukh masmin sukhamwa santapam ne chet kathap kimap satkarma matram nova paap nivatt nach hari charan bhoj bhakti chhate niche se iska arth upar jakar sangati karta hai nova paap nivatt nach hari charan bhoj bhakti chhate papon se abhi hamari virti nahi hui arthat vartman mein hamare hamare dwara galat aacharan ho rahe hain.

hari charnam bhoj bhakti chhatteeti bhagwan shri Krishna chandra ji ke charnon ki prem lakshna bhakti ki to chhata ka les bhi nahi hai mere mein ye siddh mahapurush hain brahm bodh sampann Varanasi se aur maha prem mein chhake hue Vrindavan se donon gyan ki charm sima aur prem ki charm sima yah mahima hai shri dham Vrindavan ki vartman mein papacharan karta hai aur bhagwan ki prem lakshna bhakti ka les matra bhi nahi hai. Yadi aisa purush bhi shri vrindavase bhavsi dridh che tamase tada se nishchinto sayana bahut badi baat hai.

aise vartman mein galat aacharan karne wala jismen bhakti ka lesh matra bhi nahi hai. Yadi wo shri dham Vrindavan ko apna jeevan samarpit kar deta hai. Shri vrindavan vase bhav dridh tara che mase tada se nishchinto ham sayana nishcint ho jae wo nishcint hokar shayan karen sove keval ye dridh niyam le liya aajeevan Vrindavan ki sima ke bahar nahi jaenge akhand Vrindavan vas karenge Vrindavan ki sima ke bahar nahi jaenge to kimpin gaye dukh masmin sukham uske hriday mein Vrindavan wo prem prakt karega vas matra se vrindavya na kath vas matra nityam jat sarvatra moksha avdh na sukham vas ram jo keval dridh Vrindavan vas ka niyam le leta hai to vas matra nityam jatwa sarvatra moksha avadhi nakh sukhmas uske hriday mein wo sukh jagrit karta hai Vrindavan jo moksh mein sukh nahi hai isliye shripad kah rahe vartman mein papa aacharan karne wala bhakti ka ek lesh matra bhi jiske hriday mein nahi hai wo bhi Vrindavan ka akhand vas sweekar kar le to nishchinto sayana apne kalyan ke liye tum nishcint ho jao kyonki tumne param pavan mahmmahim shri Vrindavan dham ka vas sweekar kar liya.

usmen aisi Bhagvati ki sthiti aayegi ki koi bhi dukh use parast nahi kar sakta. Yah ham aapko shri dham Vrindavan ki anubhav gam mein mahima kahte hain ki kalah kalesh na vyapetha ye thaur vishv te nyari nagri dasi janm jitayo balhari balhari hamari sab hi baat sudhari chahe jitna bada rogi aur kasht se pidit ho sidha Vrindavan mein aa jae aur nishtha le le ki main murunga to yahi to use kasht parast nahi kar sakte. Ham yah nahi kahte ki usko bilkul pida nahi hogi. Par kalah kalesh na vyap thor vishv te nyari.

sachchi maniye is sharir ki jo sthiti hai agar sadharan bhagwat ashrit na ho ye keval dham ka prabhav maharani ji ki kripa ki tumhare samne ham satsang ka jo prabhu prerit kar rahe hain wo varnan kar rahe hain. Anytha samarth nahi. Ye dham ki kripa ye mare hue se bhi bulva rahe hain. Ye dham ki kripa pida asmarthta nana prakaar ki dukh vrittiya sharir mein phir bhi wo bhagwat charcha kara rahe. Ye dham ki na gayti sukham kopi dukham yahan dukh sukh ki ganna hi nahi hai. Aisa maha anand pradan kar deta hai.

Vrindavan dham santapam ne cheta kathap yah aur badi baat agar yahan aapne jeevan arpit kar diya hai aur aapse koi bada se bada aparadh ban jae to aapko jala nahi payega. Aapko tapit nahi kar payega. Wo aapko thodi der mein hi prayashchit karva dega. Thodi si jalan hogi aur aapko rasta mil jaega. Turant rasta mil jaega prayashchit karne ka aur prayashchit hokar tatkaal shanti mil jaegi. Kah santapam neti cheta kathap kabhi yahint jalenga nahi agar jal raha hai to aap ashrit nahi ho dridh aashray ho jae to jalenga nahi aashray ka matlab samjhte ho kaisa hota hai bika hua purush bike hue ki swatah koi ichchha nahi hoti malik ka hukum jaisa vaisa wo chalta hai bik chuke hain ham shri ladli ji ko shiv dham Vrindavan ko apne ko bech diya jaise rup lal hit hath bikani to nidhi pai man bike hue purush ka matlab khade raho khada hai dekho is samay din hai usko raat dikhayee de rahi lekin wo kahega haan

din hi hai malik bol rahe hain din hai to din hai hamari ankhen raat kah rahi to hamari ankhen galat hai lekin wo galat nahi bolenge din hi hai hriday mein hamare koi sankalp nahi koi vikalp nahi keval bika hua are kitna anandmay jeevan na ganti sukham dukham kaun ganna laukik sukhdukh ki kare jab parmanand prabhu ki sharan mein dham mein apne jeevan ko nyochhavar kar diya ahankaar hi sukh dukh ka bhogta hota hai jo man se milkar ke sukh dukh ka anubhav karata hai aur jab aham hi samarpit ho gaya to sukh dukh kisko santapam

neti cheta kathampi sachchi mane bade se bada aparadh yahan dhul dhrit ho jaata hai dham ki raj lagi hawa lagi yahan ke aise aise santo ke darshan hue jinko aap jante bhi nahi ki sant hai kya aur Priya pritam unke saath khelte hain. Aise mahapurushon ke sharir se sparsh ki vayu jagat ko pavan kar rahi hai. Jaisa papacharan ho raha hai jaisa shastr aacharan ho raha hai bahut prakriti vidhwansak ban jae. Par aaj jo abhi thodi saumyata hai prakriti mein wo in bhajnanandi mahapurushon ko lekar hai jo jagat ko tarne wale prabhu ko sadaiv hriday mein liye hue unke smaran mein dube hue ashubh pravah karte hue din raat vyatit karte hain wo ek bhi mahapurush ho to brahmand ke brahmand ko pavan kar sakta hai.

shripad Prabuddhanand ji kah rahe hain kinchit matra koi satkarma bhi na ho to bhi use bhagwat prapti ho jaegi. Jo shri dham Vrindavan ka dridta purvak vas sweekar kar liya. Vrinda kavi ka aisa prabhav hai ki jaise malin balak ko mata apne god mein le leti hai. Uske malinta ko nahi dekhti. Aise Vrindavan ka Vrindavan prabhav sun apno hi gun det jaise balak malin ko mat god bhar let ye Vrindavan Vrindavi maa hai ham jaise apvitra abodh balkon ko apni god mein lekar shringarit karke sadgun sampann karke Priya pritam ke seva mein pahuncha dete jaise maa shringarit karke pita ki god mein baithaal dete aise Vrindavi use bhagvatik devi sampada se yukt karke ke bhagwan ki seva mein bhagwan ki leela mein pahuncha deti hai.

dhanya hai wo jo Vrindavan ka akhand vas sweekar kiye hain. Shri vrindanya manne tavrajsi lutachchhad deham cha dhanyam nyam chaturabh shruti mukh rakh mrig shri bhujwanay bahut badi baat kah rahe kah rahe hain Vrindavan dham mein yadi mujhe raj mein rahne ko mile raj lutne ko mile raj lagane ko mile to main bahar brahma ka jo chaturukh swaroop parmesthi pad wo bhi main nahi chahta na chatur shati mukhar mrikh shri bhujwanay mujhe chaturukh brahma ka parmesthi pad nahi chahiye yadi Vrindavan dham mil gaya hai to aur kah rahe ki agar manushya sharir na mile jaise jaise hari Ram vyas ji kah rahe ho man Vrindavan ko swan yahan ham kutta bhi baenge to rasikon ki juthan milegi raj mein lautne ko milega aur antim mein Priya pritam ko prapt honge kyonki galbiya diye hue yugal sarkar jab nikelnge aur dekhenge ki hamare dham ka dwaar ka kutta hai to unki drishti padegi to ham param pad ke adhikari ho jaenge kah dhanyaso ya baraki to was suni na manyatra manne o main bahar chaturukh brahma hokar rahna nahi chahta.

parmesthi pad nahi chahta. Vrindavan ki raj mein lautunga. Vrindavan vasi kahlaunga. Aur shripad ne piche kaha hai ki mujhe nali ka kida bana dena dham ka. Lekin bahar ka chaturmukh brahma mat banana. Ye badi baat hai. Badi baat hai. Tiriyag yoni mein jane ki baat kah rahe hain. Lekin bahar brahma ka pad parmesthi pad nahi. Jaise param gyani brihaspat shishya Uddhav ji maharaj gopiyon ki charan raj mein lautne ke baad yahi asha ki ki mujhe Vrindavan ki koi gulmalta aushadhi bana di jae. Main dhanyat dhanya ho jaaunga.

manushya rup mein Vrindavan rahna ye to asim kripa agar main manushya rup se Vrindavan Uddhav rup mein na rah paun to mujhe yahan ki koi ghas lata tan aushadhi gulma bana diya jae. Shripad kah rahe hain dhanyas yavra ki main dhanya ho jaaunga yadi yahan ka pashu pakshi bana diya jae. In pashu pakshi ke sharan mein acharya mahapurush namaskaar karte hain. Sharanagati ki maang karte hain. Hariram vyas ji kah rahe hain jitne khag mrig pashu panchhi is Vrindavan dham ke hain. Main sabse vinay karta hoon. Khag mrig pashu panchhi ya banke charan sharan rakh lijiye.

mujhe apni sharan mein rakh lijiye. Harivansh mahaprabhu kahte hain he Radha rati grih suka he mriga he mayura bhyo bhaya pranati bhram prartha anukampam main bar-bar prarthna karta hoon. Bar-bar aapki anukampa ki chah karta hoon. Pranam karta hoon ki aap ham par kripa karen. Kyonki Vrindavan ke khag pashu panchhi kripa kar denge. To pyare jo pyare ju ki charnarvind ki nitya seva mil jaegi [gala saaf karne ki aawaz] to tumhare madhya mein mujhe vas karne ko mile chahe shadra pashu pakshi ka sharir kyon na mile raskhan ji maharaj bade bhari mahapurush hue jo bhagwan ki bhakti mein dube rahte wo kah rahe the pan banao to giriraj ji ka banao pashu banao to braj ka pashu banao pakshi banao to braj ki lataon mein baithkar chah chak karke Radha Radha bolu bas manush ho to wahi ras khan baso braj gop pura pad hai to usmen varnan

kiya hai bade bade mahapurushon ne maang ki hai ki mujhe Vrindavan ka kuch bhi bana do kyon kyonki yahan ki raj ud ke lagegi jab galya diye hue Priya pritam nikelnge drishti padegi to hamen bhagwat prapti ho jaegi hamare janm maran ka chakra nasht ho jaega lakshmi hastavlamb pran dhatatma tat badi baat kah rahe kah rahe hath mein lakshmi aa jae pura aishwarya aa jae sab sukh sampatti mil jae par mujhe Vrindavan se bahar kar diya jae to mujhe nahi chahiye mujhe Vrindavan mein chahiye kya kutta kutiya pashu pakshi jo chaho bana do nath lekin dham se bahar na karo shri bhatt devacharya ji kahte hain re man vrinda vipin nihar dekho Vrindavan ki shobha ko dekho Priya pritam ko bahar mat drishti le jao vipin raj sima ke bahar hari hoon ko na nihar kaisi baat kah rahe bhagwat sakshatkar karne ki agar hari bhi bahar khade ho to aankh mat dalna sima ke antargat dekhna re man vrinda vipin nihar yadyapi mile koti chintamani to na hath pasar jai shri bhatt dhar tan yah asha [chikne ki aawaz] udhar dhar tan

yah Vrindavan ki raj mein hamara sharir aise lautta hua Radha Radha pukarta hua sharir chode bas kam ban jae. Hamen Vrindavan ke bahar drishti nahi dalni. Vrindavan mein virajman Priya pritam ke charan raj mein tadap tadap ke Radha Radha bolte hue sharir chodna hai. Mahapurushon ne divyta dekhi Vrindavan ki. Tabhi kah rahe ki yahan hath mein shreshth lakshmi aa jae. Vaibhav ki chalo bhai ham itna vaibhav dete hain. Itna nahi nishtavan purush pran tyag sakta hai. Nishtha nahi ye dham nishtha hai. Pran tyag yadyapi mile koti chintamani ta na hath pasar chahe jitna bole phir bina paise ke Vrindavan vas bada kathin hai.

nahi bina nishtha ke Vrindavan vas kathin hai. Paisa to mara ghumta hai. Aapki nishtha nahi hai. Aapne jaisa soch liya waise hi aapko jeena padega. Jaisa jeena hai vaisa sochiye. Jaisa sochoge waise jeena padega. Aapne soch liya ki bina bahar jae mehnat karke laye kam nahi chalega. Aapne soch liya maine jeevan prabhu ko de diya. Chahe bhukhe rakho chahe khub chhakae rakho. Aapka vishay joi joi pyaro kare soi moh bhave phir dekh lo jeevan kaisa chalta hai sidha Vrindavan ka akhandwas Priya pritam ka chintan aur jeevan ki nishtha ko ismen parinit kar do ang ang hamare kaat diye jae to bhi dham se bahar nahi jaenge bilkul ye nishtha pakki rakh lo kaise ho yah prashn nahi hai kinke ho ye prashn hai kin ke ho jagat ke ho, sharir ke ho, sharir sambandhi ke ho ya Priya pritam ke naam rup leela dham ke ho, bas tabhi kaha vartman mein paap karne wala bhi jismen bhakti ka les nahi hai, satkarma ka les nahi hai.

usne akhand Vrindavan vas sweekar kar liya to nishchinto ham sayana nishcint hokar shayan karo. Tumhen nischit bhagwat prapti ho jaegi. Ye hui dham nishtha ki baat. Pujypad shri odiya Baba ji maharaj brahm bodh sampann mahapurush ek ek shabd unke amrit hai. Dhyan purvak sunie Baba bhagwat prapti ke liye sahaj mein koi upay bata dijiye. Bhagwat prapti ke liye sahaj mein koi upay bata dijiye. Bhai main char baten batata hoon. Inse nischit bhagwat prapti ho jaegi. Pahli nirantar bhagwan ka naam smaran karne ka abhyaas ye sabse pahli baat hai aur ye pehle ki purti hoti hai sabse pahli bhakti ki.

pratham bhagti santan kar Sanga kyonki bhajan na hoi sang binu bhajan bina nahi prem chhinhu bhajan na chhanie dharie ya dhruv nem bina bhagwat premi mahatmaon ke sang ke bhajan ho hi nahi sakta aur bhajan ke bina prem nahi jagrit hota aur prem ke bina bhagwan ka hamare hriday mein pradurbhav nahi hota wo hai gupt hain unko unko prakt karna hai. Wo aise hain jaise doodh mein ghee hai. Wo aise hain jaise mehdi mein lalima hai. Par prakriya hai doodh mein puri nahi paka sakte. Usi mein ghee hai par prakriya se dekho to baad mein ghee nikal aayega.

prakriya hai mehdi ke dal pat mein cheer kar dekho. Kahin lalima nahi milegi. Prakriya hai. Bant ke use hath mein lagao. Thodi der rakhe raho. Phir dho de to dekho lalima aa jaegi. Aisi prakriya hai. Param brahm paramatma ki prapti ke liye sadguru ki sharan mein jao. Unke dwara diye hue naam mantr ka jap karo. Jaisa wo aacharan karen vaisa aacharan karo. Paramatma prapti ho jaegi. Sabse pahla hai naam jap jiski purti hoti hai sant mahapurushon ke sanidhy se. Dusra hai nirabhimanta. Jab ham bhajan karte hain to kabhi-kabhi hamko aisa lagne lagta hai ki ham sabse shreshth hain.

yah to dekho bhajan nahi karte. Abhiman bhajan ka ho jae to bhi patan ho jaega. Keval ek abhiman pujniya hai. As abhiman jai jan bhore main sevak Raghupath pati more hamare mai shyama ko raj yah abhiman ham shyama ji ke bal abhimani ham shyama ke bal abhimani tedhe rahe mohan rasiya so bole atpatwani apne isht ka abhiman bas iske alawa koi bhi abhiman karoge to patit ho jaoge vidya rup mahatva kul dhanwan tapasya brahmcharya maun upvas koi bhi abhiman itne varsh se maine yah nahi khaya ye nahi ye sab patan ke marg mein le jaega aapko adhyatma ki unnati mein nahi pahla hai bhajan naam jap jo satsang se purti hoti hai aur dusra hai nirabhimanta ye guru seva se mitta hai abhiman jo guru seva se mitta hai tabhi nirabhimanta aati bina guru pad pankaj ki seva kiye koi dehabiman rahit nahi ho sakta.

chahe koi vedant kanthsth kar lo to bhi aapko abhiman rahega ki mere se koi shastrarath kar le. Abhiman rupi mahan dosh ke nash ke liye ekmatra upay hai guru pad pankaj seva. Tisri bhakti aman. Man rahit hone ke liye abhiman rahit hone ke liye guru pad pankaj seva. Jaise pahla bhagwat prapti ka sutra bataya naam jap jo sant sang se hoga. Dusra jo nirabhimanta hai abhiman rahit hona ye guru pad pankaj seva tisra bhagwan ka dridh aashray dridh bharosa bhagwan ka bharosa kaise janoge dridh aashray hua? Koi vipatti ai turant man bhagwan mein gaya ya koi sukh aaya turant pehle man bhagwan mein gaya.

dekh lo ye bahut bade bado mein nahi hota. Draupadi ji ka man pehle bhagwan mein nahi gaya. Patiyon mein gaya sabha mein gaya. Apni bhujao danto ka phir bhagwan mein gaya. Bade bado ka man pehle bhagwan mein nahi jaata. Chhoton ka chala jaata hai. Tanad suni chen jo apne ko sabse chhota samjhte hain unka sidha sambandh bhagwan se hota hai. Bharoso dridh in charan kero dridh bharosa acharya guru isht ke charnarvind ka ek bharoso ek bal ek as vishwas dekh lo kahan hai bharosa phone number par bharosa hai kisi dhani mani rishte paddhikari kiske ya shri bhagwan ka ye aap apne andar khud taul ke dekho ham sare sambandh sare rishton ko prabhu ke charnon mein samarpit karke tab bharosa bhagwan ka prapt kar pate hain.

aise nahi aise baton se nahi hota. Man bhagwan ka bharosa nahi karega. Insaan ka kar lega. Bandook ka kar lega. Jan bal hai, dhan bal hai, buddhi bal hai, pad bal ye sab bharosa kar lega. Shri bhagwan ka bharosa sidhe shri bhagwan wo to koi amani bhakt jo bhagwan ke charnon mein danya hokar bhagwan ki as bhrose mein keval jita usi ka jaega anytha nahi kis baat ka abhiman tum ho kya tumhare paas hai kya kaun tumhara sahyog karega dur wale ka chintan kar rahe ho jo tum mein tumhare nazdik anant samarth tumhara abhigyat saka hai uski taraf to drishti hi nahi gayi tumhari bhagwat prapti ke liye tisra sutra dridh bharosa apne bhagwan ka.

chauthi baat sahenshilta sab kuch sahna hai. Sab kuch sahna hai. Kam, krodh, lobh, moh, madad, matsar, man, apman, ninda, stuti sab kuch sahna hai. Char se pakki bhagwat prapti ho jaegi. Siddh mahapurush ke vachan hai. Pahla nirantar bhagwan ka naam jap jo sant sang se purn hota hai. Dusra nirabhimanta jo guru charnarvind ki seva se purn hoti hai. Tisra bhagwat aashray bhagwat bal. Jab khub leela katha sunte hain bhakton ki bhagwan ki to bharosa bhagwan mein dridh hone lagta hai. Chautha sab kuch sahan karo. Sahit sahit baadh bhagat ga tan guru hitgat sahnseel aashay udaar dhiraj sahit viveki vivekvan dhairyvan sahnseel hi adhyatma marg mein agradsar hota hai.

jo dan punya paropkar samne bhagwan ko dekhkar karta hai to use bhagwat prapti hoti hai. Aur samne vyakti garib aisa dekh ke deta hai to use punya hota hai. Bhagwat prapti nahi aur punya aparadh se ksheen bhi ho jaata hai. Punya bhog se bhi ksheen ho jaata hai. Jahan bhog bhoge punya ksheen hue khatm uska koi mahatva nahi. Wahi punya bhagwat prapti kara sakta hai jisko jo saman do pehle usmen bhagwat bhav karo. Pujya padu Baba aur dusri baat dete samay aisa mat socho main data hoon. Nahi denhar koi aur hai det rahat din rahan raat din sabko deta hai to dum vastu Govinda tame samarp aapki di hui vastu aapko samarpit karta hoon isse bhagwat prapti ho jaegi dukh ka hetu deh mein ahankaar stri putr evam dhana aadi mein ghana aadi mein mamta ahmta sthul sukshm karan tino dehon mein hoti hai.

isi ahmta ko lekar ke jeev bhtak raha hai. Yadi is ahmta ko mita de to bhagwat prapti ya tatv bodh ho jae. Kisi se kabhi kuch lene ki ichchha na rakhna. Kabhi kisi ki ninda burai na karna. Aur sansari manushyon se rag na karna. Aur jo sadhan char upar batae gaye kiya jae to bahut jaldi sthul sukshm karan tino shariron se rag nasht ho jaega. Ahankaar nasht ho jaega. Khub naam jap ye bahut kathin hai. Nirantar naam jap karna. Baten bana lena saral hai. Pravachan kar lena saral hai. Sun lena saral. Jaise kuch aise jan hai ki unse kahe ki bhai naam jap kiya karo.

naam jap wo to 24 ghante hota hai. Phir rah kya gaya 24 ghante agar naam jap hoga to yah bakwas wale log hain bhajan nahi karte jo aise bol dete hain na 24 ghante jinka 24 ghante bhajan hota hai unko hamne dekha hai Vrindavan dham hai ye jo hi gaye samne so dandvat unhone pehle ki aur gurujanon ki avastha ke vayo vridh aur hath jod ke kah aap vaishnav janon se prarthna hai Radha rani se prarthna karo ki hamara bhajan ban jae aur bhajan chal raha hai ham unko dekha hai ratri ke 1:00 baje se asan mein baithkar bhajan karte hue 12:00 baje tak ek asan mein baithkar aur iske baad unko pakar ke uthao parikrama marg mein lao to lautenge phir jakar thakur ji ki char parikrama karenge phir charanamrit lenge agar charanamrit khatm ho gaya to kuch jaban mein nahi rakenge nishtha aur wo ro ke kahte the ki bhajan nahi banta aap sab sant kripa karo ki hamara bhajan hone lage to ye aise mahan purush ate hain.

kahte hain 24 ghante bhajan chalta hai. Naam jap karna jitna kathin kam sansaar mein koi nahi hai. Sabko lagta hai ki bhajan karna bahut saral kam hai. Ham kahte hain ek mahine ke liye aap hamen samay dijiye. Aur ham jaise kahe waise rah ke dikhao. Tum chhod ke bhag jaoge. Nahi chahiye tumhara kamra. Nahi chahiye bhojan. Chhod ke bhag jaoge. Ek bar adya guru bhagwan shankaracharya ji ganga ji ke kinare kinare to dekha do machhuare ekdam ekaagr hue aise bansi par ae machhli ai bhagwan shankaracharya ji ko daya lagi aur kaha bhai kitne rupaye kama lete ho unke samay mein unhone kuch aise chand rupaye batae accha chalo hamare saath tum kitne ghante ke karya karte ho bole char panch panch ghante mein parivaar poshan ke liye bole panch ghante chalo ashram math mein chalo char math sthaapit kiye aad guru bhagwan shankaracharya ji ne to math mein bithala aur kaha narayan narayan narayan rato yahi bhojan pao aur jitne paise tumhen machhli malne se milte the usse do guna paise denge chalo baitho par unko baithaal ke gaye to laut ke aae to mile thodi hai wo bhag gaye the to apne sanyasi janon se pucha kahan gaye?

bole wo kah rahe the mujhe bhojan rupya nahi chahiye. Narayan narayan kahna koi tum khilwad samjhte ho. Papvant kar sahaj swabhav bhajan mor teh bhav na kaun jo pe dusht hriday soi hoi more sanukh aav ki soi jaise log kahte hain na are sant jan inko to haram ka milta hai nahi nahi dur se dekhne mein lagta hai aao thodi der kal ek naya ladka kah raha tha ham sant baenge aa gaye Vrindavan bhag ke ham kaha bhag jao sant banna to khilwad pakhand karna sahaj hai bhaiya ae pakhand karna sahaj hai sant ka natak karna to sinema mein bhi do ghante ke liye badhiya sadhu ban jaata hai pure jeevan sadhu bankar ke nirvah karna bahut kathin

baat hai bahut kathin baat hai tum log us baat ko nahi janoge ek mahine ka samay de do ya ek sal ka de do 5 sal ka de do pai bhar galti nahi hone denge kisi sadhak se pai bhar bhi galti nahi ye panch sal tu nipta le main tumhare saath puri zindagi sadhak ko jalna hai puri zindagi 50 sal sahi chala panch minute galat ho gaya sansaar kalik pot dega mukh pe manega hi nahi ki ye mahatma hai ki 50 sal jala hai 50 sal se indriyon ko kabje kiye aaj chhut ho gayi aaj galti ho gayi koi baat nahi ye to chalne wala kahega koi baat nahi ye girne wale thodi kahenge sadhu ka marg bahut bada kathin marg hai.

sant ka marg mano talwar ki dhar par chalna hai. Pure jeevan jalna hai. Aaj jab tak bhagwan ki prapti nahi hoti sadhak jalta hi to rahta hai. Anand ki prapti hui to baat alag ho gayi. Nahi to pure jeevan usko jalna hota hai. Khel tamasha samjhte ho vishyon ka akarshan. Are puri raat raat bhar jalkar bhajan karke usko mitaya jaata hai. Aise koi khilwad thodi samjh liye punya bal se dhan sampatti yash kirti hona alag baat hai. Sadhu banna sabse kathin kam vishv ka sabse kathin kam hai. Kya tumhen accha bhojan mil jae?

achhche kapde pahna diye jae, achhche kamre mein rakh diya jae, rah jaoge itne mein? Bhag jaoge, kapda utar ke bhag jaoge ki nahi chahiye tumhen suvida? Hamare man ko swatantrata chahiye. Hamare man ko jaisa chahe vaisa chahiye. Vaisa man mar ke rahna parta hai. Radha ke kunj ke prangan ke andar khel tamasha nahi sadhu banna. Bahut bada kathin kam hai. Sabse vishv mein kathin kam hai bhajan karna. Jisko lagta ho ki aisi baat kah rahe hain to aap khud samay dijiye hamen. Apne ghar mein hamare paas nahi. Paas to rahne ki himmat kisi birle bhagyawan mein hai.

ek ghante keval Radha naam mein chitt lagana. Ek bar bhi na hatne pave to tumhen bahadur man lenge ek ghante aur hamen 24 ghante usi mein rahna hai. Laga ke dikhao chit bahadur ho to laga ke dikhao. Ek ghante keval Radha naam mein chitt sthit rahe. Ek second ke liye bahar na jae to tumhen veer bahadur samjh le. Agar samjhte ho ki sant haram ka khate hain to tum khud anubhav karke batao. Fawda chala lena, goli chala lena, vyapar kar lena. Ye sab sadharan baat hai. Asdhran baat hai. Man ko rok kar paramatma mein lagana.

laga ke dikhao. Bahadur ho to veer vijay ho jaoge param pad ka adhikar mil jaega. Laga ke to dikhao. Man nahi lagta bhajan mein. Phir santo ko kahte hain haram ka khate hain. Santo ko khilwad. He Baba ji Baba ji aise bante hain anant janmon ke sukriton ka jab uday hota hai tab koi bhagwan ke liye sarvasv arpit karta hai aur sadguru ki jab prapti ho jati hai tab indriyon par vijay prapt karke satti satat sa lokti isliye sabse kathin kam hai bhajan karna ye bhajan ke marg mein akar prapanch phailana to ho sakta hai aaj ye anusthan aaj wo aaj ye vyapar aaj ye vihaar aaj ye ye sab ho sakta hai.

mante hain sab ho sakta hai. Lekin ekant mein baithkar paramatma mein chitt jodna pasina nikal aayega. Hosh kharab ho jaenge. Isiliye phir age chalkar balance bana ke chalne lagte hain. Kam chal nahi raha. Kam mita dena hai. Jah na chah kab kachu tum san sahaj sane chah miti chinta miti manva beparwah. Acha sthiti koi bhi sankalp nahi man mein yah hai is marg ka sabse bada utsav Radha Radha Radha isse bada kaun mahotsav hoga sabse badi yagya bhagwan kah rahe yagya naam jap yagya karke dikhao bahadur ho to baten keval banana thodi hota hai bahadur ho veer bahadur ho to ham tumhen ek ghante ka samay dete ek ghante mein ek bar bhi man tumhara na jae aur sadhu ek ghante 24 ghante bhagwan mein rahta hai.

24 ghante kyonki uski drishti badal gayi. Sansaar hai hi nahi. Eesha vasdam sarvam yat kinch jagtam jagat sarvam khaldam brahm ne nana kinchna vasudeva sarvam sab ek paramatma swaroop to bhagwat marg sahaj nahi hai. Haan mahapurushon ka aashray mil jae to sahaj hai. Isliye Baba kahte hain kisi se kuch lene ki ichchha mitana hai. Kisi ki kabhi ninda burai nahi karna aur vishay purushan ki sangoshti mein nahi baithna. Kyonki jo papatma purush hai usmen bhi ham bhagwat bhav karke pranam karke duri banae. Nahi to uske paramanu uski drishti uski varta hamare hriday mein paap vasna paida kar degi.

yad rakho jiska tum chintan karoge usi ke gun dosh aap mein aaenge. Bhagwan ka chintan to davi sampada aur vishay purushan ka chintan to bhog akarshan bhog bhogne ki ichchha bhog ke sankalp bhog ka chintan yahi rahega. Isliye mana karte hain. Vishay purushan ki sangoshti mein nahi baithna. Aapka chintan prabhu ka chal raha hai. Aur kriya sansarik ho rahi to aap mahatma hain. Aur aapki chintan vritt sansarik hai. Kriya bhagvatik ho rahi hai. Aarti kar rahe ho to aap mahatma nahi hai. Baat samjhna jahan chintan wahi upsthi mani gayi.

shastr ka adesh hai. Tumhara man jahan wahi tumhari upsthi mani gayi. Yadi sansaar ka chintan kar rahe ho aur aap kriya bhagvatik kar rahe ho. Baat bhale sansarik kriya kar raha hai wo lekin uska chintan bhagwan mein hai wo mahatma hai. Yuddh jaisa karya jismen dusre ka gala katna hai usko bhi bhagwan ne puja kahi hai. Mamma yuddh bhagwan ka smaran ho raha hai. Yuddh ho raha hai to bahut badi puja ho rahi hai. Arjun ji kah rahe main sanyaas lekar bhajan karun. Bhagwan nishedh kar rahe nahi tum panditon jaisi baat karte ho lekin tum gyani ho nahi.

isliye vishay purushan ki sangoshti se dur rahna. Kisi ki ninda chugali nahi karna aur nirantar bhagwan ke smaran mein rahna. Chalte hain Shrimad bhagwat mahapuran bhagwan sacchidanand shri Krishna chandra jo vivid leela karke apne janon ko sukh pahuncha rahe hain aur vivid leela jo bhagwan ne ki unke gayan shravan matra se antahkaran pavitra hokar bhagwan mein anurag ho jaata hai. Kal aapne shravan kiya kans ne kesh namak daitya ko bheja ki jao shri Krishna Balram ko mar do. Bahuton ko bheja bhagwan ne. Param pad unko pradan kiya.

isliye usko vishwas nahi tha ki kesi mar payega. Turant akrur ji ko bulaya aur hath par hath rakh ke kaha akrur ji aap hamare atmeey hain. Param mitra hain. Tum kisi bhi bahane se ki Mathura ka bahut shringar kiya gaya hai aur sundar dhanush yagya hai. Bahut sundar sundar dekhne yogya hai. Aap unko fusla kar le aao shri Krishna Balram ko aur marne ke liye koliya peed hathi pratham dwaar par. Phir akhada khudwa rakha tha. Mushtik charu aadi ko adesh de diya. Ate hi unko mar dala. Har samay shri Krishna chintan uska hota tha bhay se.

itna bhayabhit ho gaya tha ki har samay krishnakar vritti uski rahti. Dhanya hai aisa bhay bhi. Balhari aise bhay ki jo bhagwat chintan mein laga de. To kans ka bheja hua keshi namak daitya aaya. Usne ghode ka rup jo keshi ghat apne Vrindavan mein hai. Wahi uska udhar hua. Ghode ka rup rakhkar ke dauda hua aaya. Wah apni tapon se Brajbhumi ko khodta aa raha tha. Bada vishal kay tha. Gardan jab aise ghumata bal chhitrate to bada bhayav dikhayee deta. Hinhinahat se pura braj kamp gaya. Badi-badi ankhen muhn kya tha mano kisi vriksh ka bada bhari khor ho.

use dekhne se hi dar lag raha tha. Badi moti gardan sharir vishal kali-kali badal ki ghta si usmen jo bal gardan mein the uski niyat mein shri Krishna ko marne ka paap tha ki main shri Krishna ko marunga. Wah aisa karna chahta tha ki jisse uske Swami kans prasann ho jae. Mano bhukamp aa gaya ho aise veg se wah braj mein aaya tam tashyantam bhagwan swag gokulam tit bal vibhitamdam atmajo mrigyant magni rupsa vinad mrigdavat bhagwan shri Krishna ne uski haneenahat suni aur dekha hamare brajvasi jan bhayabhit ho rahe hain.

wo aise pooch ghuma raha tha mano badlon ko titar vitar kar raha ho. Aur wo shri Krishna ko khoj raha tha. Bhagwan samjh gaye kesi namak daitya hai. Kans ke dwara bheja gaya hai. Bhagwan swayam uske samne aa gaye. Sinh ke saman garaj kar lalkara. Bhagwan shri Krishna ko samne dekhkar ke wah aur apna bal pradarshn kiya kyonki inhi ki khoj kar raha tha. Bhagwan ki or mukh faila ke dauda mano bhagwan ko kha jaega. Sachmuch parikshit keshi ka veg bada prachnd tha. Us par vijay pana to kathin tha hi. Wo itna phurteela tha ki use pakar lena aasan nahi tha.

wo daud kar gaya aur bhagwan ki chati mein dulatti mari. Bhagwan ne kala kaushal ke acharya hain. Apne aap ko bacha liya. Bhala indriyateet bhagwan ko ek aisi kaise mar sakta hai? Bhagwan ne apne donon hathon se uske donon pair pakar liye. Jaise Garud bhagwan saanp ko pakar lete hain aur krodh se use ghumakar apman ke saath 400 hath ki duri par phenk diya aur kamar mein hath rakhkar prabhu khade ho gaye. 400 hath dur jane par to behosh ho gaya. Thodi der mein jab hosh aaya to phir uth khada hua. Iske baad wo krodh se tilmilakar muhn phadkar bade veg se bhagwan ki or jhapta.

usko daudte dekhkar bhagwan muskurane lage. Muhn phadkar jab nazdik aaya to baya hath uske muhn mein dal diya. Jaise sarp bina kisi ashanka ke bil mein ghus jaata hai. Aise bhagwan uske mukh mein hath dal diya. Waise to bhagwan ka atyant komal kar kamal hai. Par usko kesi ko laga mano tapaya hua loha bhar diya gaya ho. Usko sparsh aisa laga bahus ta deh gato jab bhagwan uske mukh mein ba padhrae usko aisa laga jaise tapaya hua loha dal diya gaya ho uske sare dant tut kar gir gaye bhagwan shri Krishna ka bhojdand mukh mein badhne laga ab achint shakti bhagwan shri Krishna ka hath itna bada ki bilkul fit ho gaya.

sans ane jane ka rasta hi nahi raha. Ab wo to dum ghutne lagi. Gir para. Pair pitne laga. Sharir paseene se lathpath ho gaya. Ankhon ki putli ulat gayi. Mal mutr ka tyag karte hue thodi der mein hi uske pran pakheru nikal gaye. Nishpran sharir phula hua hone ke karan wo kakdi ki tarah phat gaya. Mahabahu bhagwan shri Krishna ne unke sharir se apni bhuja khinch li aur bhagwan ko koi bal thodi lagana para. Mahabal bhagwan hai. Balki samudra hai. Bina praytn ke kesi daitya ka bhagwan ne udhar kar diya. Devtaon ko bada ascharya hua.

wo bhagwan par foolon ki varsha karke stuti karne lage. Parikshit devrshi narad ji bhagwan ke param premi aur samasth jeevan ke sache hitaishi hain. Kans ke yahan se lautkar wo anyas adbhut karm karne wale bhagwan shri Krishna ke paas aae aur ekant mein bhagwan shri Krishna ke charnon mein sashtang dandvat kiya aur kaha Krishna krishna pramey atman yoge Jagdishwar vasudeva khilavas satwata pravar prabhu tamatma sarwabhta naam mein jyoti vaisha badho guha saya sakshi mahapurush ishwar he Krishna he sacchidanand swaroop shri Krishna aapka swaroop man aur vani ka vishay nahi hai.

aap Yogeshwar hain. Sare jagat ka niyantran aap hi karte hain. Aap sabke hriday mein nivas karte hain. Aap sabke Swami hain aur bhakton ko bahut pyar karte hain. He Yaduvansh shiromani he hamare Swami ham aapko bar-bar namaskaar karte hain. Jaise ek hi agni sabhi lakdiyaan mein vyapt rahti hai. Waise ek aap shri Krishna samasth praniyon mein virajman hai. Par aap apne swaroop ko chhipae rakhte hain maya ke dwara. Kyonki aap panchkosh rupi guphaon ke bhitar rahte hain. Phir bhi Purushottam ke rup mein, sabke niyanta ke rup mein, sabke sakshi ke rup mein aapka anubhav hota hai.

prabhu aap sabke adhishthan aur swayam adhishthan rahit hai. Aapne srishti ke prarambh mein apni maya se hi gunon ki srishti ki aur un gunon ko hi sweekar karke aap jagat ki utpatti, sthiti aur pralya karte hain. Yah sab karne ke liye aapko apne se atirikt aur kisi bhi vastu ki avshyakta nahi rahti. Arthat aap apne aap ko hi srishti ke rup mein utpann karte hain. Apne aap se hi apna aapka hi palan karte hain aur apne aap se hi apne aap ka lay karte hain. Kyonki aap sarvshaktiman aur satya sankalp hai.

wahi aap daitya pramath aur rakshasaon ka jinhone aajkal rajaon ka vesh dharan kar rakha hai. Vinash karne ke liye dharm ki mariyada ki raksha ke liye Yaduvansh mein avteerna hue ho. Yah bade anand ki baat hai prabhu. Aapne khel hi khel mein ghode ke rup mein rahne wale is kesi daitya ko mar dala. Iski hinnahat se devta log dar kar swarg chhod dete the. Prabhu ab main dekhuga aapke hathon se. Chulur mushtik dusre pahlvan koliya peedh hathi aur swayam kans ko bhi aap mar rahe hain. Aisa main dekhuga. Prabhu shankhasur kal Yavan mur narkasur inka vadh dekhuga.

aap swarg se kalpavaksha ukhad layenge aur indra ke abhiman ko churn karenge. Aap apni kripa virata saundarya aadi ka shulka dekar veer kanyaon se vivah karenge aur Jagdishwar aap Dwarika mein rahte hue nrig ko paap se chhudaenge. Aap jabhavti ke saath samantak mani ko jambwan se le aaenge aur apne dham se brahmin ke mare hue putro ko la denge. Iske pashat aap padak mithya Vasudev ka vadh karenge. Kasheepuri ko dag karenge. Yudhishthir ke rajsu yagya mein chedraj Shishupal ka aur wahan laute samay uske mausere bhai dant wakt ko nasht karenge.

prabhu Dwarika mein nivas karte samay aap aur bhi bahut se parakram aur leela karenge. Jinhe prithvi ke bade bade gyani aur pratibhasheel purush age chalkar gaenge. Main wah sab dekhuga. Iske baad prithvi ka bhaar utarne ke liye kal rup se arjun ke sarathi baenge aur anek akshuni sena ka sanhaar karke yah main apni ankhon se dekhuga prabhu aap vishuddh vigyan ghan hai. Aapke swaroop mein aur kisi ka astitva hai hi nahi. Aap hi aap hain. Aap nitya hain, nirantar hain. Apne parmanand swaroop mein aap sthit rahte hain.

isliye sare padaarth aapko nitya prapt hai. Aapka sankalp amog hai. Aapki chidanandmay shakti ke samne maya aur maya se hone wala ye trigunmay sansaar chakra nitya nivatt hai. Kabhi hua hi nahi. Aise aap akhand ek ras sacchidanand swaroop nirtishay aishwar sampann bhagwan ki main sharan grahan karta hoon. He antarjami he niyanta he shri Krishna aap param swatantr hain. Jagat aur uske ashesh visheshon bhav abhav rup sare bhed vibhed ye keval kalpna hai. Keval aap hi aap hain. Ye yahi hai akhiri sthiti jab samjh mein aa jae keval aap hi aap hai.

he shri Krishna main aapko namaskaar karta hoon. Shri Sukhdev ji maharaj kahte hain parikshit bhagwan ke param premi bhakt dev rishi narad ji ne jab is prakaar bhagwan ki stuti aur pranam kiya bhagwan ke darshanon ke alahad se narad ji ka rom rom khil utha. Tadantar bhagwan ki parikrama karke sashtang dandvat karke unki agyaa prapt karke devrshi narad chale gaye. Idhar bhagwan shri Krishna kesi ko mar ke udhar kiya. Premi evam prasannit gwal balo ke saath purwavat gaue charane lage. Brajvasyon ko parmanand vitran karne lage.

ek samay sab gwal bal pahar ki chotiyon par gay aadi ko chara rahe the. Kuch chor aur kuch rakshak bankar chhipne aur chhipane ka luka luki ka khel khel rahe the. Kuch gwal bal chor ban jaate, kuch rakshak ban jaate, kuch bhed ban jaate. Aise nirbhay hokar khel rahe the. Usi samay vamasur naam ka jo mayasur ka putr tha wo gwal ka vesh dharan karke aaya. Usne vichar kiya kaise inko mare shri Krishna aur Balram ko bada mayavi tha wo khel mein koi jaan na pave isliye wo chor banta jaise sab kuch sakha chor ban rahe the kuch bhed ban rahe the kuch unke rakshak ban rahe the wo jo bhed bane hue bachchhe khel rahe the sakha wo unko churakar chhipata.

mahan asur bar-bar unhen le jakar ek pahar ki gufa mein dal deta aur ek darwaza ki badi chattan dhak deta. Is prakaar gwal balo mein keval char panch sakha hi rah gaye. Bhaktavatsal bhagwan ne dekha ye kya ho raha hai? Sab sakha kahan gaye? Jis samay wo gwal balo ko liye ja raha tha. Usi samay jaise sinh bhedie ko daboch le usi prakaar use dhar dabocha. Vamasur bada bali tha. Usne pahar ke saman apna asli rup prakt kar diya aur chaha ki apne ko chhuda le. Parantu bhagwan shri Krishna ki pakar se wo kaise chhut sakta tha?

bhagwan ne donon hathon se jakad kar use bhumi mein gira diya aur uska gala dabakar uska udhar kar diya. Viman par chadkar devta log pushpo ki varsha karne lage. Phir bhagwan shri Krishna ne gufa ke dwaar par lage hue chattanon ke pan ko tod dala aur apne sakhaon ko sankat purn sthan se nikal liya. Bade-bade devta jan bhagwan ki stuti karne lage. Keshi aur vamasur ka vadh hua. Kans ne akrur ji ko bheja tha. To mahamti akrur ji puri raat nind nahi ai. Kabhi aisa chintan karte ki shri Krishna aur Balram ko lakar yahan main unko sankat mein to nahi phasa dunga.

nahi nahi bhagwan ko kaun sa sankat? Main unko prem se launga. Kisi ki takat nahi ki unko sankat mein dal sake. Par kahin aisa na ho jae. Wo puri raat nahi soe aur dusra chintan chalta ki aho bhagya main aaj subah jaaunga aur bhagwan ke darshan paunga bhagya do prakaar ka chintan kabhi ek bhayav chintan aata ati atishay priti mein sandeh jagrit ho jaata hai adhik priti man bhav sandeha ki kahin main nimit to nahi ban jaaunga prabhu ko dukh pahunchane ka main unko la raha hoon aur kans kahin koi ahit kar de ek yah chintan chalta ek ye chintan chalta aho bhagya main bhagwan ke darshan paunga puri raat nind nahi ai prat kal hote hi rath par savar hue aur jahan shri Krishna Balram the udhar chal pare.

param bhagyawan akrur ji yatra karte samay marg mein kamal nayan shri Krishna ki premay bhakti se paripurn ho gaye aur is prakaar sochne lage kim maya charitam bhadram kim taptam param tap kim vayte dattam y daksha yadya keshwam mam ta durlabham manya uttam shlok darshan vishyatmano yatha brahm kirtanam shadra janm maine aisa kaun sa shubh karm kiya kaun si shreshth tapasya ki bas yahan prem lakshna bhakti jab jagrit hoti hai to maine aisa kiya yah baat dhyan nahi aati kripa aati keval mishrit bhakti mein baat aati hai mere aho bhagya maine kaun sa aisa punya kiya kaun sa tap kiya kaun sa aisa dan diya jiska phal mujhe mil raha hai ki main shri Krishna ka darshan karunga aur jabki tapasya dan shubh karm ka ye phal nahi hai.

yah keval kripa ka phal hai. Bhagwat darshan bhagwat kripa se hote hain. Bhakt ka hriday apne shubh karmon ki yad, apni tapasya ki yad, apni sadhna ki yad nahi karta. Bhagwan ki kripa ki yad karta hai. Agar beech mein koi yad dila de to bhi kahte hain ki wo sadhan bhi to bhagwat kripa se hi bana tha. Phir ekdam bhav badla. Kripa ne kshetra badla chintan ka. Main to bada vishay hoon. Ab aaya sahi chintan. Apne shubh karmon ka chintan hona, tapasya ka chintan hona ye prem mein badha hai. Prem mein apna smaran hi nahi rahna chahiye.

apne sadhan ka smaran to bahut dur ki baat apna smaran nahi rahna chahiye. Isiliye prem ras mein pravesh pane ke liye kaha sarve sadhan vareshu chiram nirasha yah bhi badha pahuncha deta hai sadhna ka aham ab dekho badla main bada vishay hoon aisi sthiti mein bade-bade satvic mahapurush jinke gunon ka hi keval gaan karte hain. Darshan pana bada kathin hai. Un shri Krishna ka darshan mere liye bahut durlabh tha. Bahut durlabh. Yah sulabh kaise ho gaya? Iska matlab bhagwan ki mujham par kripa. Yah baat aa gayi. Ab sahi tabhi prem ka rasaswadan hoga.

oo ye to kripa ho gayi shri Krishna ki. Ye sahi chintan chal raha. Mam mama dhamasya sa deva darshan mujh adhma adham ko bhagwan ka darshan pahla chintan kya hua kaun sa tap kiya kaun sa punya kiya kaun sa dan kiya kaun si sadhna ki jiske phal mein shri Krishna nahi turant badla chintan aur main adham main vishay bhala mujhko shri Krishna ka darshan yah to kripa hai jaise nadi mein bahte hue tinke kabhi-kabhi lahron ke dwara kinare lag jaate hain. Tinke ka koi bal nahi ki wo tair kar kinare aaya hai. Aise hi bhagwan ki kripa pravah mein is sansaar se alag hokar aaj main bhagwat sakshatkar karunga.

avashya hi mad mangalam nashtam phalwa mein bh aaj mere sare amangal nasht ho gaye kyonki aaj main bhagwan ke dham ja raha hoon bhagwan ke darshan karunga aaj mera janm safal ho gaya phalwas mein bhava sansaar mein ana mera safal ho gaya yahi sansaar mein ane ka phal bhagwat sakshatkar kyonki aaj main bhagwan ke charan kamlo mein sakshat namaskaar karunga. Y nam bhagavto yog pankjam oo pehle to main soch raha tha ki kans ne mujhe chhal purvak bheja hai. Par aaj mujhe lag raha hai ki kans ne mere upar kripa ki hai. Kans ke bhejne se hi to main param brahm paramatma tatv swaroop bhagwan shri Krishna ke charan kamlo ka darshan paunga.

jinke nakh mandal ki kant ka dhyan karke pehle yugo ke rishi Maharshi is agyaan rup apaar andhkar raas ko par kar chuke. Wahi bhagwan avatar grahan kiye hue hain. Krishna rup mein aaj main unka darshan paunga. Yadam brahm bhava bhi sur shri devya muni bhi sasa go charnach charne y gopika naam kuch kumkitam oo bhagwan brahma bhagwan shankar indra aadi bade-bade devta jinki upasna karte hain. Swayam Bhagwati ye lakshmi ji ek kshan ke liye jinki seva nahi chhodti. Premi bhakton ke saath bade bade gyani bhi jinki aradhna mein sanlagna rahte hain wahi bhagwan gaucharan karte hain.

gwal balo ke saath van ban mein phirte hain. Wahi sur muni vandit shri charan gopiyon ke vaksha sthal par lagi hui kesar se rang jaate hain. Chinhit ho jaate hain. Badi kripa main aaj unka darshan karunga. Akrur ji ka chintan chal raha hai aur rath chal raha hai Vrindavan ki taraf malkat mani ke saman sush kantman oo unke kitne komal kapol hai chintan dhanya hai dhanya hai jinka chintan ho raha hai bhagwan ka dhanya jeevan hai tote ke thor ke saman nukeeli nasika oo hothon par mandmand muskan prem bhari chitvan kamal se komal ratnare lochan kapolon par ghunghrali halke latak rahi o main prem aur mukti ke param dani shri Mukund bhagwan shri Krishna ke mukh ka darshan karunga haan haan aaj avashya darshan hoga kyonki harin meri dai or se nikal rahe hain.

shri bhagwan prithvi ka bhaar utarne ke liye swaiccha se manushya ki si leela kar rahe hain. Ve sampurn lawanya ke dham hai. Saundarya ki murtiman nidhi hai. Aaj mujhe unhin ke darshan honge. Avashya honge. Aaj mujhe sahaj ankhon ka phal mil jaega. Ankhon ka phal kya hai? Bhagwat sakshatkar ho jae. Bhagwan is karya karan jagat ke drashta matra hai aur aisa hone par bhi drishtapan ka ahankaar unhen chu tak nahi gaya. Unki Chinmay shakti se agyaan ke karan hone wala bhed bhram agyaan sahit dur se hi nirasta rahta hai.

bhagwan shri Krishna apni yog maya se hi apne aap mein bhru vilas matra se pran indriy aur buddhi aadi ke sahit apne swaroop bhut jeevan ki rachna kar lete hain. Aaj Vrindavan ki kunj nikunjon mein bhagwan vivid leela kar rahe hain. Jo bhagwan ka naam gun kirtan karta hai uske sare paap nasht ho jaate hain. Ye baat pakar lo kalikaal hai aur koi sadhan nahi. Bhagwan ki leela katha sunna, bhagwan ka naam kirtan karna, bhagwan ka naam jap karna, jo ban jae bhagwan ki seva puja isi se bhagwat prapti hai. Samasth papon ke nashak bhagwan ke param mangalmay naam, gun, karm, janm, leela inme jo vani ko lagata hai wo nishpap ho jaata hai.

daivi sampada jagrit ho jati hai. Shobha ka sanchar ho jaata hai. Sari apwitrataen dhulkar pavitra ka samrajya chhaa jaata hai. Parantu jiski vani se bhagwan ke gun leela aur janm ki kathayen nahi gai jati wah to murdon ko hi shobhit karne wali vani hoti hai. Hone par bhi nai ke saman vyarth hai. Aha jinke gungan ka aisa mahatva hai aaj main un bhagwan ka darshan karunga. Akrur ji mast ho rahe prem mein. Aha shri Krishna bhagwan swayam Yaduvansh mein avteerna hue. Kis liye? Apni hi banai mariyada ka palan karne wale shreshth devtaon ka, bhakton ka, sant janon ka param mangal karne ke liye.

yahi parmeshwarshali bhagwan braj mein nivas kar rahe hain aur braj se sampurn vishv ka yash vistar kar rahe hain. Oo bhagwan ka yash kitna pavitra hai. Sant jan bhakt jan bade-bade rishi muni devta gan sadaiv bhagwan ke mangalmay yash ka gaan karte rahte hain. Ismen sandeh nahi ki aaj main unhen dekhuga. Thodi thodi der mein kitni pulkan ho rahi. O ismen sandeh nahi ki aaj main bhagwan ka darshan karunga. Bade-bade sant mahatma bade-bade lokpal jinke ashrit hain. Un sabke param guru param rup saundarya shali tino loko ke man ko moh lene wale aaj bhagwan ka main darshan karunga.

jo netr wale hain. Unke liye anand ki charm sima, ras ki charm sima yahi hai ki in netron se bhagwan ko nirakh liya jae. Swayam lakshmi ji bhi jo saundarya ki adheshwari hai bhagwan ke darshan ke liye lalchati rahti hai. Darshan pate hue bhi darshan ki bhookh badhti jati hai. Haan haan unhin ko main aaj avashya dekhuga. Aaj darshan karunga kyonki aaj mera wo mangal prabhat hai. Anant janmon mein aisa prabhat nahi hua. Aaj mujhe bahut shakun ho rahe hain. Man ati haras janavan teh aaj dekh ho param sneh. Param snehi yahi anant janm vyatit ho gaye jinse bichhre hain.

aaj unse milunga. Haan to jab main unhen dekhuga chintan dekho chintan kitna badhiya chal raha hai. Jab main unhen dekhuga tab sarvshresht purush Balram aur shri Krishna ke charnon mein main to kud jaaunga. Turant unke charan pakar ke laut jaaunga. Unke charan pakar lunga. Bahut der to chhodunga nahi. O mano akrur ji ko charnon ka sparsh prapt ho raha hai bhav mein. O kitne sukumar charan hai. Oo kitne durlabh charnarvind hai. Bade-bade yogi yati atma sakshatkar ke liye man hi man apne hriday mein inhi charnon ki dharana karte hain.

main to unhen pratyaksh pa jaaunga. Dharana dhyan ki baat thodi hai. Main to pratyaksh paunga. Laut jaaunga unke charnon mein. Aur jab unke charnon mein lautunga kitna anand hoga. Phir ek ek sakha ke charnon mein laut jaaunga. Unke charan vandna karunga. Mere yaho bhagya apaar kripa ham par aaj aur jab main unke charnon mein girunga tab wo apna kar kamal mere sir par rakh denge. Oo unka kar kamal to sadaiv abhay dan karne wala hai. Abhyad bhuj dand mul kal rupi saanp ke bhay se atyant ghabrakar jo bhagwan ki sharan mein aa jaate hain bhagwan unhen nirbhay kar dete hain.

wahi nirbhay kar kamal hamare mathe par rakenge. Devraj indra Daitraj bali unhee bhagwan ke kar kamlo ki puja bhet samarpit karte rahte hain. Tino loko ka prabhutwa bhagwan ki kripa kor se hi indra ko mila hai. Bhagwan ke unhin kar kamlo ne jinse divya kamal ki shri sugandh aaya karti. Akrur ji ko bhavna mein bhagwan ke shri kar kamal ki sugandh ka bhi anubhav ho raha hai. Jaise charan kamal sukomal ka anubhav hua bhav desh mein aise sugandh ka anubhav ho raha. Aa kitni sourabh hai bhagwan ke shri kar kamal mein. Isi kar kamal ko raas leela ke samay braj yuvtiyon ke galabha dali.

jisse unko kabhi thakan mehsus nahi hui. Main kans ka dut hoon. Main unke bhejne se unke paas ja raha hoon. Kahin wo mujhe shatru to nahi man lenge. Main sab soch raha hoon aur iske bilkul ulta ho ki are kans ka bheja hua ya krur jo hai ye jaise auron ko kans ne bheja to waise hi mujhe shatru to nahi man lenge. Are Ram Ram Ram main aisa kya chintan karne laga. Wo chintan mein dube. Aap samjho Mathura kitni dur hai Vrindavan se sham ke aap aae the sham ke Ram Ram aisa kadpi nahi chintan karna chahiye kyonki shri Krishna nirvikaar hai shri Krishna antarjami sabke hriday ki jante hain shri Krishna samut hai sare vishv ke sakshi hai ve chitt ke bahar bhi hain.

chitt ke bhitar bhi hain. Ve kshetraj rup se sthit hokar antakran ki ek ek cheshta ko nirmal gyan ke dwara dekhte rahte hain. Nahi nahi mujhe aisi shanka nahi karni chahiye. Haan to avashya main unke charnon mein girunga aur phir vineet bhav se hath jodkar khada ho jaaunga. Tab wo muskurate hue daya bhari snigdha drishti se meri or dekhenge. Jahan wo meri or dekhenge usi samay mere janmjanm ke samasth ashubh sanskar usi kshan nasht ho jaenge aur main nishank hokar sada ke liye parmanand mein magn ho jaaunga.

main unke kutumb ka hoon. Unka atyant hit chahta hoon aur unke siva mera aradhya dev bhi koi nahi hai. Aisi sthiti mein wo azaan bah apni bahon se pakar kar mujhe apne hriday se laga lenge. Aa jis samay hriday se lagaenge us samay mera deh param pavitra ho jaega. Param pavitra dusron ko bhi pavitra karne wala ban jaega. Us samay jab bhagwan mujhe apne hriday se lagae honge mere sare karm bandhan chinn bhinn ho jaenge. Main anadi kal se bhtak raha tha. Aaj mujhe paramatma ki prapti hogi. Haan to kah raha tha jab wo mera aalingan karenge aur main hath jodkar sir jhuka kar phir khada ho jaaunga.

tab wo mujhse kahenge chacha krur ji jab mujhe aisa sambodhan karenge to unke amritmay shabd mere kano mein jaenge. Kitna apaar sukh hoga jab wo kahenge chacha akrur ji mera jeevan safal ho gaya. Bhagwan shri Krishna ne jisko apnaya nahi jise aadar nahi diya uska janm dhikkar uska jeevan dhikkar manushya janm ki sarthakta hai. Hamare bhagwan hai bhagwan ke ham hai. Yah baat hriday mein aa jae. Nahi to akrur ji maharaj kah rahe hain bhagwan shri Krishna ne jisko apnaya nahi jise aadar nahi diya uske janm ko dhikkar uske jeevan ko dhikkar wo janm kis kam ka tadavyam janm bhato mahsa nava dhag mu janm jo bhagwan ka nahi hua wo jeevan dhikkar janm dhikkar haan bhagwan ka to na koi priy hai na priy na to unka koi apna hai na paraya hai na koi atmani hai na sud hai na shatru hai na koi upeksha ka patr hai phir bhi jaise kalpavaksha apne nikat akar yachna karne walon ko unki muhn mangi vastu dete hi hain.

waise hi bhagwan shri Krishna bhi jo jis prakaar se bhajta hai usi rup mein bhajte hain. Apne premi bhakton se hi wo purn prem karte hain. Natas kaschit data sutmo nacha priyo dves upeksha evwa tathap bhaktan bhajte yatha tatha sur yapito sada ye yatha mam prapte ta bhajam jo bhagwan ko jaise bhajta hai waise bhagwan bhajte hain aur apne premi bhakton se to bahut prem karte hain main unke samne vineet bhav se sir jhuka kar khada ho jaaunga. Balram ji muskurate hue mujhe apne hriday se laga lenge. Phir mere donon hath pakar kar mujhe ghar ke bhitar le jaenge.

sab prakaar se mera satkar karenge. Iske baad mujhse puchenge ki kans hamare ghar walon ke saath kaisa vihaar karta hai? Shri Sukhdev ji kahte parikshit swaphlak nandan akrur marg mein isi chintan mein dube dube rath se baithe hue rath chal raha hai bas dhyan mein dube hue jinke charan kamlo ki raj sabhi lokpal apne kireeton ke dwara sevan karte hain. Akrur ji jab pahunche to wahan charan chinh dikhayee diye shri bhagwan ke jinme kamal y ankush aadi asdhran chinh kud pare rath se. Are yah to mere Swami shri Krishna ke charan chinh hai.

un charan chinnon ke darshan karte hi akrur ji ke hriday mein itna allad hua. Ve apne ko sambhal na sake. Vibhal ho gaye. Prem ke aveg se unka rom rom khil utha. Netron se aansu bhar aae. Aur wah rath se kudkar charan chinnon mein lautne lage. Aur yah mere prabhu ke charan chinh hai. Raj mein lautne lage. Parikshit satya baat hai. Kans ke bhejne se lekar yahan tak akrur ji ke chitt ki jaisi avastha rahi. Yahi jeevan ke deh dharan karne ka param labh hai. Andar hi andar bhagwan ka chintan. Isliye jeev matra ka yahi param kartavya hai.

damb se nahi natak dikhava nahi. Prem se prabhu ki pratima, prabhu ke bhakt, prabhu ke chinh, prabhu ki leela sthal inka pujan kiya jae. Inme asakti badhai jae aur bhagwan ka smaran kiya jae jisse bhagwan ka darshan ho jae. Yahi manushya jeevan ka param labh. Shesh charcha age shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)