sache mahapurushon ki pehchan hain ye 12 niyam / gopiyon ki virah dasha evam shrikrishna Balram ka Mathura gaman

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam hridpitam madhupte smarta mugam nirvai param shital mashryam param shital mayam param sachchid chidanand ghan Premanand swaroop nav nivit nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele yugal sarkar pranaaradhy pran priy shri shyama Shyam jo samasth sahachari vrind khag mrig pashu panchhi taru lata shri yamuna ras rani rajrani samasth samasth brajvasi par ke charnon mein koti sa pranam koti sa naman namaskaar [gala saaf karne ki aawaz] shyama Shyam shyama Shyam shyama Shyam jo nitya sacchidanand sukh ka avgahan karna chahte ho ya man ko param prasann anand mein nimgn karna chahte ho to prem se bhagwan naam ka nirantar smaran jo naam priy lage sab naam hamare pyare jo pyare ju ke hi hai sab naam mein saman samarth hai agar guru pradatt naam japa jae to bahut sundar bahut jaldi labh prapt ho agar aise bhi naam japa jae to mangal moot pradan karta hai.

naam kabhi vyarth nahi hota. Naam sadaiv tumhare jeevan mein bhari vipatti mein jahan koi sahyogi nahi hoga wahan naam sahyogi hoga. Naam rupi dhan hai to tribhuvan mein kahin bhi tum dukhi nahi rah sakte. Naam rupi dhan hai to is lok mein bhi har samasya ka samadhan nikal aayega. Naam nahi hai, sab kuch hai to samasya hi samasya hai. Naam hamara jeevan, naam hamara pran, naam hamara sarvasv yah ham agar sweekar kar le to phir naam jap nahi chhutega. Naam jap isliye chhut jaata hai ki naam jap se bhi zyada mahatwapurn koi vastu vyakti sthan ya koi pad pratishtha naam jap se badhkar jab kuch lagta hai tab chhut jaata hai naam jap vastvik vichar karke dekho to kuch satya vastu nahi hai.

par yahi bhagwan ki maya ka bhram hai ki asat swapnik dukhalai mein sukh [nak se ki jane wali aawaz] khoj rahe hain. Jo dukh yonya hai jahan se dukh hi dukh prakt hota hai. Wahan hamari buddhi lag gayi hai ki sukh hai. Yahi bhram nasht ho jae. Isiliye sadhna ki jati hai. Isiliye gurujanon ke charnon ka aashray lekar upasna karte hain ki hamari vasna nasht ho jae. Vasna nasht ho gayi to upasna paripakva ho gayi. Vasna paripakva ho gayi to upasna antardhya ho jaegi. Upasna rahegi nahi. Jahan vasna wahan upasna nahi.

jahan upasna wahan vasna nahi. Vasna aur upasna ye donon ek saath nahi chal sakte. Prem gali ati sa mein donon samae shripad Prabodhanand ji maharaj kah rahe hain kathmah Vrindavan bhumi manda vasat vrindak gan vandya i pulinda ap muni vrinda chitam mah vrinda hari ras vrinda tum chahe jitne mand bhagi ho chahe jitne patit ho chuke ho yadi devtaon se bhi vandit Baikunth lok se bhi sundar shri Priya pritam ki rajdhani Vrindavan ka vas sweekar kar lo to tumhen hari ras se purn kar dega yah Vrindavan ha hari Radha yah sampurn bhagwat ras pradan kar dega Vrindavan isi bhrose par hai sadhna ka koi bharosa nahi hota ek aparadh sari sadhna ko nasht kar sakta hai.

bhakt ninda bhakt aparadh jisko ham jaan bhi nahi pate ek aparadh sare bhajan ko ksheen kar sakta hai. Dhruvdas ji maharaj ne likha hai ki bhaktan ke aparadh se darpat raho. Ye aparadh vajr ki leek hoe jae hai. Arthat ye mitaaye nahi mitta. Bahut bhaykar aparadh hai. Sadhna ka kya bharosa? Sadhya ka bharosa, Priya pritam ka bharosa. Isiliye kah rahe hain ai mand buddhi ai patit tu vichlit mat ho. Shri dham Vrindavan aja. Shri dham Vrindavan ki raj ka sevan kar. Shri dham Vrindavan ke ashrit ho ja. Ye bade-bade devtaon aur munio ke dwara vandit Vrindavan dham hai jo Baikunth ke sukh ko bhi laghu karke mahan prem ras pradan karta hai.

hari ras mein dubo deta hai. Isliye yamuna ji ke pavan pulin par virajman shri Vrindavan dham ka sevan karo. Vrindavan bhatra vatitra yad hare rati madhur charitram param vichitram param pavitram tadap na vrindavnap manya pragat mavanyam viv dhanya yahan shri hari ka param pavan prem rup paramanu bikhra hua para hai. Vrindavan mein koi bhi raj kan aisa nahi jo Priya pritam ke charan se sparsh na ho. Aur koi aisa rajak nahi jo asuon se bheega na ho. Premi janon ke gopi janon se lekar abhi tak bahut bhagwat premi mahatma vishuddh mahatma apne log to keval unki charan raj vandna karte hain.

unke kadam par kadam chalane ki to samarth hi nahi hai. Jo raat din prabhu ke milan mein virah mein anand aur tapt ashruon se apne kapolon ko bhigote hue jeevan vyatit kiya. Un Vrindavan vasiyon ke charnon mein keval pranam hai. Ham unka anusaran nahi kar sakte. Hamari samarth nahi ki ham unki tarah Priya pritam ke vinar mein tadpe. Haan Priya pritam kripa karen to ek kshan mein ye sthiti aa jae. To kah rahe hain ki yah param pavitra hai Vrindavan. Yadi hare rati madhur charitram param vichitram param pavitram.

yah param pavitra hai aur yahan vichitra bhagwan ki leela hoti rahti hai hari Priya pritam ki aur yah bhumandal par prakashit Vrindavan isi Vrindavan ko jo apna jeevan dhan man lete hain to unke Priya pritam ka prem ras hriday mein prakashit kar deta hai Vrindavan bade durbhagi hain abhimani hain jo Vrindavan ko nahi jante nahi mante param hari rasen sam sampralobham pad mame lok dharmam a ras lam na deh Vrindavan tanush kimo masav moham kya moh ki mahima hai keval vas matra se bhagwat prapti jahan hoti hai aise Vrindavan ka sevan nahi kiya jaata aise Vrindavan ka aashray nahi liya jaata.

achchhi tarah vichar kar lo. Tum mein koi samarth nahi hai. Bhagwat prapti ki pakki baat hai. Hath utha ke kahta hoon yah keval bhagwan ki kripa se hi sambhav hai ki unka naam jap ho, unka chintan ho, unse apnapan ho. Achchhi tarah vichar karke dekh lo. Is lok mein aisa hi sang milega jisse aapke dharm ka nash ho. Aapka dharm bane. Aap bhajan karen. Aap bhagwat prem mein dube aisa sang to keval keval keval bhagwan ki kripa se hota hai. Jab drav din dayalu raghav to sadhu sangati paie. Hai bada anarth hai. Apne jeevan ko vyarth ke karyo mein ham nasht kar rahe hain.

[gala saaf karne ki aawaz] jo hari ras hai, jo Bhagvdanand hai, ham mithya moh mein phas ke use prapt karne ki cheshta bhi nahi karte. Rupya mil jae, badhiya byah ho jae, ghar makan mil jae, mano param pad mil gaya aur jab mare to kuch nahi saath. Yah moh mein itna doob jaate hain apne log ki hamare jeevan ka lakshya hai hari ras bhagwat prem akhand bhagwat smriti ye hamare dimaag mein hi nahi rahti isliye dat navaknendra neel roch dwayam visaphu kishoram mithun mati rasmasta Vrindavan bhu tat pad sevne mein jo tapae hue swarn ki kant wali shri priyaju Nilmani kant yukt shri Lalaju maharaj ye donon prem mein rasandh ho rahe hain.

aa aise yugal kishor Vrindavan mein jo bhutla par virajman hai bhumi tat pad sevne praha mein aise yugal kishor ke charnon ki seva ki prapti ki chah karo yahi lalsa karo ki kab aisa hoga hamara jeevan jab ham Priya pritam ke liye roenge Priya pritam ki leela gun ka chintan karke tadpenge ki kab hamen Priya pritam tab mile hamara hriday kab vikal hoga shyama Shyam ke liye dhanya hai uska jeevan jo aise Vrindavan vas karta hai ankhon se ashubh pravah hriday se naam ka smaran leela ka smaran aur Vrindavan ki bhumi mein akhand vas bada sundar jeevan hai.

gadgad kanth ho raha hai. Ashru pravah ho raha hai. Ye amulya vastu hai. Ye nahi milti. Yah to kisi birle ko milti hai jo purn bhagwat ashrit hai. Gadgad sur Naina sajal dampati ras rahe bheen igat vrinda vipin mein phire prem tan leen Priya pritam ke prem mein sharir ki smriti nahi hai. Ashubh pravah gadgad kanth se pukarta hua Vrindavan ki beethiyon mein viharan kar raha hai. Dhanya hai uska jeevan. Manushya jeevan mein prem ras prapti sabse kathin hai. Kalyan, moksh yah bhi kathinata par rakhe hain. Par ye itna kathin nahi hai.

sabse kathin hai prem. Kyonki sarvatra se prem hatakr ekmatra Priya pritam ke naam rup leela dham mein tabhi wah prem prem mana jaata hai. Nahi to wo moh asakti rag in namon se pukara jaata hai. Jab moh asakti rag prabhu ke charnon ki taraf mudte hain to wahi shuddh prem ho jaata hai. Isliye prayas kiya jae bhagwan ki kripa ka aashray lekar ki hamara hriday shri Priya pritam ke prem ras ke liye tadpne lage hamari maang ho jae prem jaise abhi hamari maang hai bhog hamari maang hai rupya paisa sansaar pad pratishtha to hamari andar se maang ho jae ab prabhu kripa karahu yahi bhat sab taj bhajan karo din rati he prabhu ab aisi kripa kar do sab prapanch ki baten chhut jae raat din keval aapka bhajan ho ye keval aapki kripa se ho sakta hai aap kripa kijiye aur hamen prayas praytn bal dijiye to ham purusharth ka purusharth na mankar kar aapki kripa ka purusharth mankar nirantar aapke bhajan mein dube rahe.

hriday se yadi yah baat prabhu ke liye aa jae ki main bhajan karna chahta hoon to pujya Baba pandit daya prasad ji maharaj kahte hain bhagwan aur baat chahe vilumb se sune. Lekin yah baat bahut jaldi sun lete hain ki prabhu main hriday se chahta hoon ki ab sab kuch chhut jae. Keval aapka bhajan rah jae. Bhajan ke liye yadi bhagwan samay de diye to ab bhagwan ke paas aur kripa karne ki baat nahi rah gayi. Bhajan ke liye samay nahi maya bhajan ke liye samay nahi deti aur aise nasht ho jae ghanto prapanch mein chalega lekin bhajan mein baithkar ke ham ek ghanta vyatit karen yah sabse kathin baat hai.

agar bhajan ke liye samay de diya gaya. Bhajan ke liye thodi bhi ruchi de di gayi to bhagwan ne ahetu ki kripa karke sab kuch de diya. Yah maya janit padaarth vastu pad yah tikau nahi hai aur inheen mein sabki vritti lagi hui hai. Pujypad shri odiya Baba ji maharaj mahapurushon ke vachan sanshyon ka nash karke bhagwat prapti ke marg ko pusht karte hain. Jo bhagwat marg mein chalna chahta hai, antahkaran apna shuddh karke bhagwat prem prapt karna chahta hai. Usko aisa swabhav banana hoga. Jo tumse krodh kare us par tum krodh na karo.

jo tumse na bole use apni taraf se bolo. Wo dves manta hai radheshyam wo na bole koi baat nahi aapka hriday mahan ho jaega jo tumse vad vivad jhagda karne lage tum maun ho jao kisi ka apman ya tiraskaar tumhare dwara na ho ye baten dhyan rakhne ki jo tumse krodh kare us par krodh na karo jo tumse dves rakhkar na bole use apni taraf se bolo shri hari radheshyam apni taraf se bolo jo vad vivad karne lage tum maun ho jao har jana hi bhakti ki jit hoti hai vad vivad mein har jana chahiye ham nahi ham aapke yogya nahi ki uttar de de vad vivad nahi arat adhikari jahan pave gau tatv sadhu durave to uski vijay hoti hai.

vijay bhagwan karate hain. Apne ko har jana hai. Vad vivad mein jitne ka prayas karne ka matlab dehabiman pusht hona. Pujya shri rup goswami tribhuvan mein adwati mahapurush ye sab hai. Tribhuvan mein bhi nahi ye advitiy mahapurush hai. Vrindavan Priya pritam ke prem ras mein jo dube wo advitiy hai. Ab ek yash faila to ek vidvan aaya. Usne kaha shastrarath karo. Bhai ham shastrarath kya karen? Kaha phir parajay likh do apni dastakhat kar diya parajay wo ja rahe the bada dhol nagada bajaate hue jeev goswami yamuna snaan karke aa rahe the to logon ne bataya ki pujya shri Gurudev tumhare rup goswami ko parast karke aa rahe hain to hans diye vidya ka murtiman swaroop the jeev goswami vidvta ka murtiman swaroop chalte phirte samasth shastron ka swaroop the nazdik gaye aur kaha bhai itni khushi kyon mana rahe ho?

main unka ek tuchch das hoon. Do minute hamse baat kar lo. Parajit kar diya use. Jo vivad karne aaya tha, shastrarath karne aaya tha. Digvijay pandit use do minute mein parast kar diya. Vidvan bhagwat bhakt [khansne ki aawaz] tum kya samjhte ho? Hamare guru ji ne parajay likh diya to iska matlab tum vijay ho gaye. Ab wo ye khabar pujya shri rup goswami ko mili. Logon ne samjha tha wo khush ho jaenge. To jab jeev goswami gaye samip to kaha ki wo bechara itna khushi hokar ja raha tha. Tumne uski prasannata mein kyon badha pahuncha di?

hamara uddeshya hai sabko prasann karna. Meri parajay par dastakhat kar dene se wah prasann ho gaya. To hamari seva ban gayi aur tumne us seva ko kaat diya. Kyon parajit kar diya? Jao main tumhara tyag karta hoon. Ab guru jiska tyag kar de uska jeevan ye to jo vishay pamar jeev hai agyani hai wo is baat ko nahi samjhte. Wo to sakshat shastron ka murtiman swaroop the. Jeev goswami ji. Murtiman swaroop koi bhi prashn kahin se bhi prashn sabka uttar unke paas unhone jab vichar kiya guru ne tyag diya to jeena kis kam ka jangal mein jakar ekant mein pare rahte do char din mein pran poshan ke liye ata mangkar wahi ghor kar pi lete to pet bada ho gaya jalodar rog ho gaya sanatan goswami bhiksha maang rahe the unka kaha mai jaldi de de bole tumse to accha wah Baba hai jo ata ghol ke pita hai para rahta hai to unko pata laga kaun aisa sant braj mein hai jisko ham jante nahi nazdik gaye to dekha jeev goswami aur ye halat to unka aisa to unka Gurudev ne tyag kar diya hai jabki bhateeje hain anup goswami ke putr hain jeev goswami ji rup anup sanatan tino bhai hi hain lekin itna guru dridh bhav hai ki guru ne tyag diya ab jeena kis kam ka?

to unhone kaha chalo hamare saath. Gaye aur rup goswami ji se kaha agar aap inko aparadhi mante hain to aap laut kar sochiye kya aap aparadh nahi kar rahe? Jive daya ka adesh hai. Chaitanya mahaprabhu ne kaha hai jive daya kya ye jeev nahi hai. Aap is par daya dekh rahe ho halat. Tab gale se laga liya. Gurjan ahankaar pusht nahi karte ki shabash beta tumne usko parajit kar diya. Aisa nahi vijay bhagwan ki prapti ye hai vijay ye shastrarath mein vijay ho jana ye sab ahankaar pushta ki baat hai Jagannath Puri mein pujya shri madhvdas Baba rahte the to ek digvijay kashi mein pahuncha aur kashi ke vidvannon se kaha ki aap hamse shastrarath kijiye to kashi ke vidvannon ne sun rakha tha isko Saraswati siddh hai.

[gala saaf karne ki aawaz] iski jaban par Saraswati hai. Is par vijay prapt karna bada kathin hai. Aur us samay madhvdas Baba ki vishv mein khyati thi. To unka Jagannath Puri jao. Wahan vijay prapt ki kaha nahi to bole kashi Puri to akhiri vijay ki baat hai. Jab vishv mein koi tumhara shastrarath karne wala na ho tab kashi mein aao. Abhi to tum Jagannath Puri jao aur wahan ke siddh madhvdas Baba hain aur unko parast kar do to ham vidvan sab man lenge ki kashi ke vidvan har gaye. Ek ki har madhvdas Baba ki wahan pahunche.

madhvdas Baba langoti lagae samudra ke tat par. Jagannath ji ke sumiran mein magan the. Wo gaye aur kaha ham shastrarath karna chahte hain. To kaha hamen to kuch aata nahi. Kya shastrarath karoge? Unka bhi parajit apne ko likh do. Fouran dastakhat kar diya. Kashi jakar dikhaya. Dekho ye dastakhat sahit laye. To wahan ulta likha hua tha. Ye digvijay pandit parajit madhvdas Baba vijay is baat ke dastakhat. Sabne kaha dekh rahe ho tum? To unhone dekha bar-bar chashma sambhala. Wahan to parajit likha tha. Madhvdas Baba parajit par dastakhat aur yahan ulta.

bole dekh lo kaagaz mein yahi likha hai. To bole abki bar aisi baat karunga ki puri Jagannath Puri janegi. Gaye. Wahan gaye to likha hua tha madhvdas Baba parajit digvijay vijay ko prapt hua. Kashi mein ulta dikhayee diya aur wahan siddh waise madhvdas Baba ne kaha bhai hamne pehle likh diya ki main har gaya hoon. Bole nahi shastrarath karo nahi to ab ek shart hai gadhe par aapka muhn kala karke paduka ki mala pahnakar Jagannath Puri mein ghumaenge. Wo bada gussa ho gaya alag ki ulta kaise likh gaya.

to sab koi jananenge na ki parajit ho gaya. Bole bhaiya aisa hi kar lo. Sant ko kya fark parta hai? Chahe phool mala pahnao chahe juton ki mala pahnao jo bhagwat anurag mein duba hai sharir bhav se rahi to usko isse kya fark parta hai bole bhaiya ek kam hai ham Jagannath ji ka chintan karte hain is samay kuch kshan de do bas samudra tat par gaye snaan kiya chintan kiya aa gaye aap aram se jute ki mala pahnana gadhe par baithana puri Jagannath puri gur jaisa aapka man ho theek hai wo apne parikar ke saath baithe the itne mein jagat ko gyan dene wale swayam Jagannath ji maharaj ek vidyarthi ka rup rakh ke pili dhoti pahne pothi jaise tange are hamare Gurudev ke yahan bhid kaisi lagi?

logon ne bataya ki bhai ye digvijay pandit hai aur madhvdas Baba ko parajit karne ki baat par aisa aisa karke puri Jagannath Puri mein ghumaya jae. Are bhole un itne bade vidvan tum ho ki hamare guru ji ko parast kar doge. Are hamse baat karo. Ab wo to bhagwan swayam kuch kshan mein parajit kar diya. Kaha dekho jo guru ji ka aap kahte the na muhn kala karke juta ka mala dal ke gadhe par to ab tum baitho. Ab Jagannath Puri ke bahut se bhakt jan ekatrit ho gaye. Aisa kiya muhn kala kiya. Mala pahnai juton ki gadhe mein bithala.

aur jai madhvdas Baba ki jai madhvdas Baba ki madhvdas Baba ji samne se samudra snaan karke aae bole pandit ji itni jaldi tumhen thi ki tum hi ne juta sab bole ham thodi pahna aapke chela ne hamko parajit kar diya bole hamare kaun se chela hai to piche dekha donon hath utha utha ke bhid mein kah rahe the jai madhvdas Baba ki swayam Jagannath ji vijay to bhagwan ke bhakt ko vad vivad nahi karna chahiye. Dekho yah mahapurushon ki baten jo tumse krodh kare us par krodh na karo. Jo dves karke tumse na bole apni taraf se bolo.

radheshyam shri hariv yah sutra utara hai jeevan mein. Hamse jo dves kare ham apni taraf se jhuke apni taraf se bole apni taraf se ham usko seva den. Yah hamara bhagvatik marg hai aur vad vivad hone lage to har jae, chup ho jae aur kisi ka apman ya tiraskaar apne dwara na karen. Jo aise chalta hai uska bhajan badhta hai. Badh ke pachta hai. Pach kar wo siddh ho jaata hai. Sadhak ko chahiye agar stri sharir hai to purush sharir ke liye, purush sharir to stri sharir ke liye ya viparit shariron ke liye kabhi kam bhav se sevan na karen.

aur dhan mein sukh hai aisa mankar ke kabhi usko grahan na karen. Prayog hota hai. Sukh ki baat to bhagwan mein hai. Aur jo nastik hain inka sang na karen. Nastik ke sang karne se astikta mein fark par jaata hai. Apni bhavna mein fark pakka par jaata hai. Pakka par jaata hai. Isliye mana karte hain ki yadi viparit shariron ki taraf chintan karoge to rajogun aur tamogun do badh jaega. Turant badh jaega aur wo aapke bhajan ko ksheen karega. Aur yadi dhan ka chintan karoge to tumhare hriday mein damb aur pakhand ki vridhi ho jaegi.

aur yadi nastik ka chintan karoge to sadhna mein vighna par jaega. Bhav nasht ho jaega. Isliye bhakt ko chahiye in teen se bachne ki koshish karen. Viparit sharir ka kam bhav se chintan, dhan ka chintan aur nastik purushan ka sang ja ke sang kumti mati upjay karat bhajan mein bhang tajo re man hari vimukhan ko sang in 12 niyamon ka palan karne wala purush mahapurush kahlata hai jo Baba abhi bata rahe hain 12 niyam pahla ham kisi bhi paristhiti mein jhooth na bole satya bhashan karen yah apne jeevan mein hona chahiye satya aacharan bada kathin hai bhai.

par satya bhashan bhi kahin kahin bandhan karak ho jaata hai. Narak prapti ka hetu ho jaata hai. Jaise kuch log vadh karne wale kuch pashu ko to wo pashu jakar aise chhup gaye to ek satyavadi baithe hue the to unhone kaha ki wo amuk pashu to kaha wo unka vadh kar diya to unko narak ki prapti hui. Kisi ki pran raksha ke liye satya wahi hai ki uske pran bacha diye jae. Pura jhooth bol jao. Wahi satya hai. Mahabharat mein jab prasang chal raha tha tab tha. Kisi ki bitiya ka byah ho raha ho. Agar tumhare vachan se uska byah tut jaata hai to tum aparadhi man.

tumse koi poohe bitiya kaise? Badi susheel sajjan devi hai. Bhaiya ham uske sadgunan ka varnan karen. Bhagwan usko sab mangal vidhan karenge. Kisi ka byah ho raha ho ya kisi ki mrityu ka avsar ho. Kisi ka ahit agar aapke satya bolne se hota hai to wo satya aapka satya nahi hai. Hitkar mridu mridu ho hitkar ho aur labhdayak ho. Aisa vachan bole. Bahut satyavadi mein bhi nahi ham sache bolenge aur kadva bole to theek nahi hai. Bole jo hamne dekha wahi bolenge. To tumne dekha kya? Satya ko dekha kya?

satya to shri bhagwan hai. Asat sansaar hai. Asatya dekh ke tum satya bhashan karna chahte ho. Satya nahi hai. Satya ko samjhna hoga. Dusra dum. Dum jante ho kise kahte hain? Indriyon ka daman karna. Yahan dum ka tatparya hai indriyan jo vishyon ki taraf jati hain unka daman karna. Indriyon ka daman karna dum kahlata hai. Dum ka matlab hai indriyan jo vishyon mein jati hain unko wahi daman kar dena aur vishay bhogne na dena indriyon par vijay prapt karna dum kahlata hai aur dusra sam manit ko nirantar prabhu mein rakhna sam hai prabhu aur visham hai sansaar jit visham sansaar kirti jag vistare is sansaar par vijay prapt karne ke liit ko bhagwan mein nirantar lagana Vasudev bhagwan mein chitrit ka samaahit ho jana yah sam kahte hain aur tap niyam palan karne ke liye jo kasht milta hai use sah jana jaise ab ye jo jagne ka kasht

hai jo kam krodha aadi ke avesh aise ate hain unko jalan karke ye sab tapasya hoti ek ek second ka hisaab hoga bhaiya aap jo shri ji ke liye kasht sah de rahe hain apaar sukh milega aur jo bhagwat vimurkh ho ke manmani aacharan to ek ek second ka hisaab hoga aisa nahi hai ki koi dekh nahi raha tum shubh karm kar rahe ho pata nahi phal milega ki nahi bhajan kar rahe ho phal milega ki nahi ekant mein ro rahe ho phal milega ki nahi ya tum adharmacharan kar rahe ho phal milega ki nahi haan yah jarur hai ki kuch logon ko yah bhram ho jaata hai abhi jaise vartman mein achhche achhche karm kar rahe hain.

vartman mein unko dukh bhogna par raha hai purv karmon ka. To unko lagta hai achhche karmon ka phal nahi milega kya? Nahi milega. Samay ane par milega. Jo bure karm kar rahe hain bade sukhi dekhe jaate hain. Unka punya chal raha hai. Jahan punya nasht hua tab unko is bure karm ka phal milega. Isliye bahut savdhaan rahna hai. Tap ka tatparya hai apne dharm, apne niyam ki raksha ke liye jo kasht sahna pare use tapasya kahte hain. Shauch soch ka matlab hota hai sharir ki pavitra aur antahkaran ki pavitra sharir ki pavitra hoti hai jaise shaucha aadi gaye to raja aadi ke dwara snana aadi ke dwara vastr prakshaln ke bada pavitra rahna chahiye sadhak ko bahut pavitra rahna chahiye uska sharir bhi pavitra hota hai vastr bhi pavitra hote hain aacharan bhi pavitra hota hai drishti pavitra hoti hai man pavitra hota hai tab param pavitra bhagwan ko prapt kar leta hai.

dalit durae se bhagwan thodi milte hain. Aur apvitrata ka phal hota hai bhagwan mein man na lagna. Jitna aap pavitra rahenge aap dekh lo utna hi aapka chitt prabhu mein lagega. Apvitrata se sansaar aur bhogon ka chintan badhega. Pavitra se bhagwan aur shastr sanyam mein chalna hai. Bada pavitra ka prabhav hai. Pavitra rahna bahut zaruri hai. Sharir pavitra, vastr pavitra, aacharan pavitra bahut jaldi param pavitra bhagwan ki taraf chitt judta hai. [nak se ki jane wali aawaz] santosh praarabdh ke anusaar jo kuch tumhen bhagwan ne vyvastha ki usi mein santosh.

goswami tulsidas ji kah rahe kam kah ya raho shri Raghunath kripalu kripa te sadhu swabhav gango yatha labh santosh sada kahu so kachu na chaho mere prabhu ne mujhe jaisi paristhiti di hai mahlo mein rakhe chahe jhopdi mein bas de hamen usi mein raji rahna chahiye hamen santosh dharan karna chahiye bin santosh na kam na sahi aur achat kam sukh sapne na bina santosh ke kamnao ka nash nahi hota aur bina kam na unke nash ke prem ya anand tatv gyan ye nahi prapt hota sukh sapne hona hi kamna wale purush ko sapne mein bhi jise sukh kahte hain wo nahi prapt hota satva hai lajja adharmacharan karne mein bilkul sankoch ho jana jaise koi paap ka karya hai to ekdam hriday mein ghbarahat ho jana, bhayabhit ho jana ki are nahi ham aisa nahi kar sakte.

ekdam sankuchit ho jana yah bhagvatik lajja kahi jati hai. Usko asat aacharan, asat bhashan, asat kriya ismen bada lajja lage. Nahi nahi aisa nahi kar sakte ham. Aur jo papi purush hote hain wo nirlajja hote hain. Aur jo sataarg mein chalne wale hote hain lajjavan hote hain. Athwan kshma. Chahe jitna tumhare prati koi aparadh kare tum kshma kar do. Apne karm jae apkari Uma kshma shraap te bhari. Yadi aap kshma kar dete hain to aapka smarga badh jaega. Usko dand milega. Agar aapne dand de diya to phir aapka satmarg ladkhda jaega aur usko koi dand nahi milega.

aur yadi aap maun ho gaye aur kshma kar diya to sudhar udhar shuru ho jaega. Bhagwan uska sudhar kar denge. Apne aap sudhar kar denge. Uma kshma saap te bhari upasak ko kshma dharan karna. Balvan wahi hai jo kshma dharan karta hai. Lekin hai bahut kathin kshma dharan karna. Batchit karna alag hai, kshma ke vishay ki vyakhya karna alag hai. Lekin kshma karna aise hona chahiye jaise apne se aparadh ban jae to aap kaise kshma kar dete hain? Koi prayashchit nahi, koi dand nahi, koi ninda nahi. Bilkul gupchup. Aise hi aapko koi gali de de, apman kar de, ninda kar de, koi matlab nahi.

theek hai. Aandit raho, prasann raho. Bhagwan tumhen svasth rakhen. Tumhari buddhi ko svasth rakhen. Yah hai bhakti ki abhilasha. Arjo saral vihaar saral bhav saral bhav jo man mein wahi vani mein wahi sharir mein bilkul chhupav banavti damb ye sab bhakt mein nahi hota ye mahapurushon mein nahi hota to arao saral swabhav na man kutilai sant saral chit jagat hit jaan swabhav sane bal vinay sun kar kripa kripa Ram charan santo ka kya swabhav saral swabhav na man kutilai bilkul jaisa ba waise prayah do chehre aadmi ke hote hain samaj mein ek chehra hota hai ek ekant ka chehra hota ekant ka chehra bahut ganda hota hai to hamen apna ekant jeevan pavitra rakhna chahiye ham saralta ka matlab vani se meethameetha bol diya nahi saralta ka tatparya banavti madhurta nahi hai swabhavic saralta hai hriday se jo hai wahi vani mein hai wahi aacharan mein hriday mein kuch aur hai vani mein kuch aur hai saral kahte hain ki aapki jaban bhale kadak ho lekin hriday ye brajvasyon mein milega jaban mein hela shabd hoga aisa lagega ki ab helna aur hriday ke bade nirmal milenge hamne brajvasyon ko dekha jo bhagwan ke nij jan hai.

to isiliye jo sant jan hote hain bhagwan ke nij jan hai. Sant saral chit jagat hit jaan swabhav sane inka swabhav inka sneh sadhte ho na karaj dhari wo mahapurush hai jiske hriday mein arjo hai arjo Shastri shabd hai uska arth hai saralta chhal kapt rahit hriday chhal kapt rahit aacharan chhal kapt rahit vani daswan gyan gyan ka tatparya hai sat aur asat ka nirnay sat kya hai shri bhagwan shastr sant janon ke vakya sant janon ka updesh asat kya hai jitna gochar jahan laghu man jai so sab maya jano bhai isliye gyan bana rahna chahiye ki asat mein vihaar to kar rahe lekin satya ki prapti ke liye asat ki prapti ke liye nahi asat mein vihaar chal raha hai lekin sat prapti ke liye bhagwat chintan karte hue bhagwat prapti ke liye to ise gyan kahte hain.

hamara lakshya bhagwat prapti hai. Par hamara sharir asat hai. Sansaar asat hai. Vihaar asat mein hi karna hai. Aise vihaar karna hai jaise thodi der ke liye koi ₹000 mein do ghante ke liye raja banta hai. Natak mein aur rani banta hai to rani banne wala raja banne wala natak manch pe to bahut waise pyar dikhega lekin natak manch ke piche koi matlab nahi kyonki wo janta hai 2000 mein tum raja bane 2000 mein ham rani bane na tu raja hai hamara na ham teri rani hai bas aise hi vihaar mein hamen natak karna hai pati putr parivaar aur gyan mein na koi pati hai na koi putr hai sab bhagwat swaroop hai sab mein ek hi atma tatv bhagwan virajman hai 11wa daya yah bahut badhiya mitha shabd lagta hai aur hona

chahiye sabke jeevan mein daya par savdhani ke saath daya bina sadhu kasai odiya Baba ke hi vachan hai aur daya kari to aphat ai daya kaun si hogi jo aphat nahi ane degi aur daya kaun si hogi jinme aphat aa jaegi wah daya jismen bhagwan ka vismaran ho jae wo aapko phasa degi aur wah daya daya ka ulta karo yad wah daya jo bhagwan ki yad mein tanmay kar de wo kabhi tumhen phasaegi nahi mrig par daya karke utha liya dhara se bharat ji ne aur itna tanmay ho gaye ki bhagwan ki yad bhul gayi to hiran banna para daya ne fansa diya daya bina sadhu kasai aur daya kari to aphat ai.

isliye daya wahi siddh jo bhagwat smaran mein hamen banae rakhe. Bhagwat smaran vimurkh kar de wo daya phasa degi. Dhyan dhyan bhagwan ke naam ka bhagwan ke rup ka bhagwan ki leela kathaon ka chintan ye dhyan ke antargat aata hai. Ye 12 lakshan jinme honge wo purush nahi wo mahapurush hai. Chahe stri sharir ho chahe purush sharir ho pahla satya aacharan satya bhashan dusra dum arthat indriyon par vijay sam arthat nirantrit ka shant bhav se isht mein lage rahna tap apne niyam dharm ke palan mein jo kasht hai use sahna soch bahar bhitar ki pavitra santosh praarabdh ke anusaar bhagwat vidhan se jo ho raha hai usi mein ham raji lajja adharmacharan karne mein bhari sankoch bilkul adharmacharan ham kar hi nahi sakte aisi lajja kshma jo hamko gali de apman de nana prakaar ka dukh de uske liye bhi ham mangal manaye aur kshma karen ham usko dand dene ki baat na man se soche na sharir se arjo saral swabhav kisi se chhal kapt ka bartaav nahi gyan pratyek karm ko vihaar ko bhagvatik banana uddeshya bhagwat rakhna ye sab nashvan hai aisa dhyan rahna aur daya yathashakti dusron ko sukh pahunchana par bhagwat smaran paraayan bankar dhyan nirantar bhagwan ke naam ka rup ka leela ka katha ka chintan yahi bhagwan ke charnarvind ki prapti aur wo mahapurush kaha jaata hai jismen 12 lakshan hote hain.

chalte hain Shrimad bhagwat mahapuran karunamay bhagwan shri Krishna aur Balram ji ye anant sheshavtar Balram ji anant mahima yukt bhagwan shri hari shri Krishna chandra jo braj mein virajman hai lene ke liye akrur ji ko bheja hai kans ne kal aapne suna akrur ji ki kitni mahmmahim sthiti thi bhagwan ke chintan mein pura din vyatit ho gaya. Sandhya kal ke samay yah pahunche. Jaisi bhavna ki thi waise hi darshan ho rahe hain. Bhavna ki thi jab main pahunchunga to shri Krishna Balram gaushala mein honge. Wo dekhte hi ham unke charnon mein girenge.

to jahan gaye to pahla darshan hua. Piche ka bada mangalmay kal charcha thi. Bhagwan ke charan chinnon ko dekhkar lautna vyakul ho jana aur bhagwan ki hi bhavna mein dube hue ana to dadash krishnam ramm cha braje go dohnam gatau pit neelam dharo sardam he kshano kishor shyamal shwet shri niket bahad bhujau sukh sundar var bal dwad Vikram braj mein jab akrur ji pahunche to bhagwan shri Krishna aur Balram donon bhai gay dhone ke sthan mein virajman the. Dekha ji ne bhagwan Shyam sundar shri Krishna Pitambar dharan kiye hue gaur sundar Balram ji nilambr dharan kiye hue unke netr shrad kalin kamal ke saman khile hue unhone abhi kishor avastha mein pravesh kiya hai.

ve donon gaur Shyam nikhil saundarya ki khan ghutnan ka sparsh karte hue lambi lambi bhujaye azaan bahu sundar mukharvind param manohar gaj shavak ke saman lalit chal aur bhagwan ke shri charan kamlo mein dhvaja vajr ankush aur kamal ke chinh the. Dhvaj vajra kum bhoj [gana gane ki aawaz] chinit rangabhjam shobho mahatma naam vanasmate kshano bhagwan ke charnon mein dhvaja vajr ankush kamal aadi ke chinh the jab bhagwan chalte to un chinnon se prithvi sushobhit hoti chinh bhagwan ke charan chinh prithvi mein ankit ho jaate hain.

badi shobha prithvi ki mand mand muskan chitvan aisi mano daya ki varsha ho rahi ho ve udarta ki to mano murti thi unki ek ek cheshta leela udarta aur sundar kala se bhari thi aur gale mein vanmala manyon ke har jagmag jagmag kar rahe the abhi abhi snaan karke nirmal vastr pahne the. Sharir mein pavitra angrag chandan ka lep kiya gaya tha. Parikshit akrur ji ne dekha jagat ke aadi karan jagat ke param pati Purushottam sansaar ki raksha ke liye apne sampurn anshon se Balram aur shri Krishna ke rup mein avteerna hokar apni ang kant se dishaon ke andhkar ko dur kar rahe hain.

itne sundar lag rahe the jaise sone se markat mani swarnnim kant Pitambar ki aur ang kant markat mani ki aisa lag raha tha jaise sone se mara hua markat mani ho aur Balram ji aise lag rahe the jaise chandi ke parvat ke upar megh jagamga rahe ho megh nilambr aur chandi ke parvat ki tarah Balram ji akrur ji ne de hi dekha bhagwan shri Krishna Balram ko premaveg se adhir hokar rath se kud pare aur daud pare. Jaisi bhavna ki thi ki je bhi dekhuga unke charnon mein sashtang laut waise hi bhagwan ne waise hi saubhagya diya.

daud kar ke gaye aur bhagwan ke charnon mein sashtang laut gaye. Charan pakar liye bhagwan shri Krishna aur Balram ke. Bhagwan ke darshan se akrur ji ko itna alhad hua ki netron ke asuon se bhagwan ke charnon ka abhishek kar rahe hain. Sara sharir pulkit hai. Bolne ki himmat nahi rah gayi. Gala bhar aaya. Bhagwan ke charnon mein bahut der pare rahe. Sharanagat vsal bhagwan shri Krishna unke man ka bhav jaan gaye. Unhone waise jaisi bhavna ki thi. Badi prasannata se chakrankit hathon dwara akrur ji ko uthaya aur khinch kar hriday se gadh aalingan pradan kiya.

iske baad param manaswi shri Balram ji ke samne vineet bhav se khade ho gaye. Tab unhone akrur ji ko gale se laga liya. Ek hath shri Krishna ne pakda dusra Balram ji aur ghar le gaye. Jaisi bhavna ki thi yatha mam prapaddyate tas tath bhajam ghar le jakar bada swagat hua akrur ji ka kushal mangal puchhkar shreshth asan par baithaya vidhi purvak panv pakhare madhuparka aadi se pujan kiya krur ji ka iske baad bhagwan ne atithi akrur ji ko gay pradan kari aur pair dabakar ke unki thakavat dur ki. Ye dekho bhagwan bhagwan ne akrur ji ko gay pradan ki aur pair dabakar thakavat dur ki aur badi shraddha evam pavitra sundar bhojan pavaya shraddha se.

jab ye bhojan kar chuke tab dharm ke param marmagya bhagwan Balram ji bade prem se pan ilaychi ye sab pavai sugandhat mala pahnai. Satkar jab akrur ji ka ho gaya tab nand ray ji ne unke paas akar pucha akrur ji aap log nirday kans ke jite ji kis prakaar apne din katte hain? Are uske rahte aap logon ki to wahi dasha hai jaise kasai dwara pali hui bhedon ki hoti hai. Indriyaram papi ne apni bilakhti hui bahan ke nanhe nanhe bachchon ko mar dala. Aur aap log usi ke paas rahte hain. Aap sukhi hain.

yah ham pooch bhi nahi sakte. Anuman bhi nahi kar sakte ki aap sukhi hain. Aise papi kans ke paas kaun sukhi rah sakta hai? Akrur ji nand Baba akrur ji se aisi varta kar rahe hain. Bada sammaan akrur ji ka hua tha. Bhagwan ke chintan mein wo shithil the. Us samay koi uttar nahi diya. Bhagwan shri Krishna Balram ji akrur ji ke paas baith gaye. Bada palang tha. Jaisi jaisi abhilashaen marg mein ki thi bhagwan wo sab puri kar rahe hain. Lakshmi ji ke aashray sthan bhagwan shri Krishna prasann ho jae to tribhuvan mein kaun si aisi vastu hai jo aprapya ho?

bhagwan param premi bhakt janon ki har kamna ko purn karte hain. Agar kamna bhakt na karen to bhagwan sansaar ka vishay nahi dete apne bhakt ko. Devki nandan bhagwan shri Krishna sayank kal ka samay hai. Punah akrur ji ko bhojan karaya aur phir akrur ji ke paas baithkar bhagwan baten karne lage. Chacha ji aapka hriday bada shuddh hai. Aapko yatra mein koi kasht to nahi hua? Swagat hai. Swagat hai. Main aapki mangal kamna karta hoon. Mathura ke hamare aat kutumbi anya sambandhi sab kushal svasth hai na yah puchna to vyarth hi hoga kyonki jab tak ye mera mama kans jinda hai tab tak kaise koi Yaduwanshi kushal ho sakta hai yah hamare kul ke liye bhaykar kalank hai vyadhi hai bade khed ki baat hai mere hi karan mere nirparadh mata mata-pita ko suna punah bandi bana liya gaya hai Devki Vasudev ji ko aur unko yatnaen di ja rahi hai aur kya kahun mere hi karan aur bhi bachchhe unke mar dale gaye main bahut din se chahta tha ki koi na koi upay bane ki main Mathura pahunchu.

bade saubhagya ki baat aaj meri abhilasha puri hui. Saumy swabhav chacha ji ab batane ki kripa karenge ki suhagman ka kya sankalp hai? Aapke ane ka sankalp kya hai? Jab bhagwan shri Krishna ne akrur ji se is prakaar prashn kiya tab unhone bataya ki kans ne to sabhi yaduvanshiyo se ghor vair than rakha hai. Wo vasudev ji ko jaan se marne ka upay bhi kar chuka hai. Par abhi wah surakshit hai. Jail mein hai. Akrur ji ne kans ka sandesh aur jis uddeshya se usne swayam akru ji ko dut bankar bheja tha wo sab ka sab bata diya.

aur kaha narad ji ne jakar bata diya hai ki wo athwa putr aap hi hain aur nand Baba ke braj mein rahte hain. Puri suchna narad ji ne de di hai. Akrur ji ki yah baat sunkar vipakshi shatruo ka daman karne wale bhagwan shri Krishna aur Balram ji hansne lage. Accha to hamko bulaya gaya hai. Wah vichar kar raha hai ki wahan marwa dalenege. Isliye hansne lage. Iske baad nand Baba se kaha ki dekho akrur ji kya agyaa karte hain. Inki baat suno. Ki hamko aur brajvasyon ko Mathura chalna hai. Wahan dhanush yagya hai.

rang manch hai wahan chalna padega. Aisa kans ka adesh hai. Baba bahut saham gaye ki itne Rakshash to yahan bhej chuka hai. Jab wahan jaenge to kya ho jaega? Bhagwan ne agyaa kari. Tayyar ho jaiye. Baba ne samasth gopo ko agyaa di. Go ras, ghee ye makhan ye sab kans ki bhet ke liye ekatrit karo. Chhakde jo to kal prat kal ham sab Mathura ki yatra karenge aur wahan chalkar raja kans ko kar denge. Ye goras makhan ghee aadi suna hai wahan bahut bada utsav ho raha hai. Use dekhne ke liye desh ki sari praja ikatthi ho rahi hai.

ham log bhi use dekhenge. Nand Baba ne ganv ke kotwal ke dwara pure braj mein suchna faila di. Jab gopiyon ne suna ki hamare Manmohan Shyam sundar aur gaur sundar Balram ji ko Mathura le jakar akrur ji yahan hamse dur kar denge shri Krishna ko. Tab unke hriday mein badi vyatha, badi vyakulta hui aur kaha iska naam akrur kisne rakh diya? Yah to krur karm hai. Ham premion ke param isht shri Krishna ko hamse dur le jana ye to krur karm hai. Aur unka naam hai akrur. Kisne rakh diya krur naam?

Mathura jane ki baat aise fail gayi jaise vayu. Ab to sab gopi premi jan vyakul ho gaye kyonki gay charane jaate the to din bhar intazar mein phir unke darshan se unki sheetalata hoti ab Mathura ja rahe hain. Bahuton ko to sunte hi ki shri Krishna Mathura ja rahe murchhit ho gaye. Kitna prem prabhu se hai. Achet ho gayi. Bhagwan Mathura ja rahe hain. Baat sunte hi gopiyon ke andar bhari vritha. Koi koi to bhagwan ke dhyan mein samadhishta ho gayi. Sharir sansaar ka koi smaran hi nahi raha. Bahut si gopiyon ke samne bhagwan shri Krishna ka prem, unki mand mand muskan aur hriday ko sparsh karne wali vichitra pado se yukt madhur vani yah sab yad ane lagi.

Mathura jane ki baat sunkar ke bhari vyakulta gopiyon mein mano unko pata hai ki ab ye yahan se gaye to phir gaye gopiyan man hi man shri Krishna ki latkeeli chal bhav prem bhari muskan chitvan sare shokon ko mit mita dene wali wo muskurahat udarta bhari lilaon ka chintan karne lagi aur virah ke bhay se katar ho gayi. Unka hriday, unka jeevan sab kuch bhagwan ke prati samarpit tha. Unki ankhon se aansu bah rahe the. Jhund ki jhund gopiyan ikatthi ho gayi aur baat karne lagi. Gopiyon ne kaha vidhata tum sab kuch vidhan to karte ho parantu tumhare hriday mein daya ka les nahi hai.

pehle to tum sauharda aur prem se jagat ke praniyon ko ek dusre ke saath jodte ho. Aur phir unki abhilashaen purn hone nahi pati aur unko alag-alag kar dete ho. Yah tumhara khilwad mujhe bilkul accha nahi laga. Ai vidhata tu bachchon jaisa khel khelta hai. Pehle to milata hai. Ye putr, ye patni, ye bhai, ye parivaar, ye parivaar aur phir bilak kar deta hai. Wo mar gaye, wo mar gaye, wo mar gaye. Ya wo dur chale gaye, wo pardesh chale gaye. Ye kya tera khilwad hai? Kitne dukh ki baat hai vidhata. Tune pehle hamen prem ka vitran karne wale Shyam sundar ka mukh kamal dikhlaya.

o kitne sundar hain. Wah kale-kale ghunghrale bal kapolon par jhalak rahe hain. Markat mani se chikne sunigdha kapol tote ki chonch si sundar nasika adhon par mandmand muskan ki sundar rekha jo sare shokon ko takshan bhaga deti hai. Vidhata tumne ek bar to hamen wah param sundar mukh kamal dikhaya aur ab use hi hamari ankhon se ujhal kar rahe ho. Sachmuch tumhari ek kartut badi anuchit hai. Ham jante hain ismen akrur ka dosh nahi hai. Ye to saaf tumhari crurta hai. Vastav mein tum hi akrur ke naam se yahan aae ho aur apni di hui ankhen tum hamse murkh ki bhanti chhin rahe ho.

in ankhon ke dwara ham Shyam sundar ke ek ek ang mein tumhari srishti ka sampurn saundarya niharti rahti thi. Vidhata tujhe aisa nahi karna chahiye. Hamse Shyam sundar ko dur nahi bhejna chahiye. Aho ye nand nandan ko bhi naye-naye logon se ne lagane ki chat par gayi hai. Dekho to sahi kahan gaya inka pyar? Inka prem ek kshan mein Mathura ke liye tayyar ho gaye. Ham to apne ghar dwaar swajan sambandhi pati putr sabko chhodkar inki dasi bani. Inheen ke liye aaj hamara hriday shokatur ho raha hai. Parantu ye aise hain ki ye tayyar ho rahe hain Mathura jane ke liye.

aaj ki raat prat kal Mathura ke Mathura vasiyon ke liye wahan ki striyon ke liye nischay bada mangal prabhat hoga. Unki bahut dino ki abhilashaen avashya hi puri hongi. Ye hamare Brajraj Shyam sundar apni tirchhi chitan mand mand muskan se yukt mukharvind ka madak madhu jab vitran karenge aur Mathura puri mein pravesh karenge to sab Mathura vasi uska pan karke dhanya dhanya ho jaenge. Yadyapi hamare Shyam sundar dhairyvan hone ke saath hi nand Baba aadi gurujanon ki agyaa mein rahte hain. Tathapi Mathura ke premi aur wahan ki yuvatiyaan inke madhu ke saman vachan aur inka rup dekhkar barbas lut jaenge inke upar.

inki salaj muskan vilas purn bhav aisi kaun aisa hai jiske chitra ko na cura le. Hamen lagta hai yah Mathura chale jaenge to phir ham gwalinon ke paas yah laut kar kyon aaenge? Shyam sundar tum hamare jeevan ho. Ham to dhanya mante hain Mathura ke vasiyon ko kyonki wo hamare Shyam sundar ko netr barkar pan karenge. Aaj Mathura mein mahan utsav hai. Yah rama raman gun sagar natnagar Devki nandan Shyam sundar ka wo darshan karenge nihal ho jaenge. Dekho sakhi yah akrur kitna nithur hai. Thodi der chitt laga ke dekho jo raat din bhagwan ka darshan karte hain bhagwan se unke samne se prabhu ja rahe hain.

kya halat ho rahi apne log to keval katha sun rahe hain kah rahe hain. Unka hriday dekho thodi der unke hriday mein hriday ki bhavna ko milane ko kya vikalta hogi gopiyon ke hriday mein kya dasha ho jaegi maiya ki lekin ye bahya leela hai antarik leela mein prabhu kabhi ek kadam bhi dham chhodkar nahi gaye Vrindavan paritaj padmam na gachati yah akrur kitna nithur hai sakhi yah hriday hin hai hamen lagta hai kyonki hamari pida aur dukh ko yah nahi samjhega. Hamare pran pritam nand dulare Shyam sundar ko hamari ankhon se ojhal karke bahut dur le jana chahta hai.

are koi do baat kahkar hamen dhiraj bhi nahi bandha raha. Ashwasan bhi nahi de raha. Sachmuch aise atyant krur purush ka naam akrur kisne rakh diya? Yah premi janon ki baat wo sakhi akrur ki baat kyon karti ho? Ye Krishna bhi to kam nishthur nahi hai na. Dekho dekho ye chalne ke liye tayyar ho gaye. Ek bar bhi hamari taraf dekhkar bola bhi nahi. Are dekho yah matvale gop gan chhakde tayyar kar rahe hain. Jaldi macha rahe hain. Are gop jan jante nahi ki shri Krishna gaye to dobara wapas nahi aaenge. Ye hamare bade budhe inko samjhate kyon nahi?

sakhi ab jo man mein ave so karen. Ham kar bhi kya sakti hai? Vidhata hamare pratikul ho gaya. Aisa karte hain. Ham sab chalte hain aur swayam chalkar apne pran pran pyare pranesh Shyam sundar shri Krishna ko samjhaengi rokeng. Ye kya kar lenge kul ke bade budhe jan? Kya kar lenge bandhujan? Hamara are jab hamare pran hi ja rahe hain to ham kaise jivit rahenge? Abhi gaye nahi hai tab hamarit ki aisi dasha hai ki hamen lagta hai hamara durbhagya prakt ho gaya sakhi inki prem bhari chitvan manohar muskan ye mithi mithi baten karte the vilaspurna chitvan se dekhte the ye premalingan karte the raas leela ki wo ratriyan jo bahut vishal thi.

inhone hamare saath bitai. Ham kaise ji payenge inke bina? Dhanya hai uska jeevan jo ki ham kaise prabhu ke bina kaise jie? Dhanya hai unka jeevan. Isiliye bade-bade rishi muni gopi charnon ki charan raj ki vandna karte hain. Vande nand brajastri naam pad renu maksha sa namaskaar hai. Pranam hai. Braj deviyon ki charan raj ki sakhi ham tumse sahi kahte hain. Ham unke bina ji nahi sakte. Apaar virah vyatha ki nadi aa gayi. Ab ham nahi par kar payenge ise. Ham doob jaenge virah vyatha mein. Are ek din ki nahi pratdin ki baat kahti hai.

yah bharosa tha ki sayam kal gaye chara ke aae the to ham jivit rahte the. Ab ye kaise ham dekhenge unki ghughlari alkavli gale ke pushpo ke har gaun ke khurki rath se mukh mandit bansuri bajaate mand muskan se tirchhi chitvan se dekh dekh kar hamare din bhar ke virah ko shant kar dete bhala ab ham kaise jiyenge parikshit gopiyan vani se to aisa kah rahi thi par unka ka hriday ka ek ek manobhav shri Krishna mein shri Krishna ka aalingan kar raha tha. Abhi shri Krishna gaye nahi. Jane ki baat suni to virah ki sambhavna se atyant vyakul hokar laj chhodkar pukar uthi.

evam bhava virhasam brajastra Krishna visakta mansa visaj lajja suram Govind Damodar madhweti he Govind he Damodar he Madhav main tumhare bina jivit nahi rah sakti aise pukar pukar kar sab gopiyan ek swar mein ro rahi sullit swar mein ro rahe hain. Vijjam suram Govind Damodar madhweti uchh swar se rote hue he Govind he Damodar he Madhav tumhare bina ham nahi ji sakte. Sari raat vyatit ho gayi. Roterote suryoday hua. Akrur ji sandhya vandan aadi nitya karm se nivatt hokar rath par savar hue.

nand Baba aadi gopo ne bhi doodh, dahi, makhan, ghee aadi se bhare matke, bhet ki bahut si samagriyan chhakdon par chadha li aur chal pare. Anurag ke rang mein rangi hui gopiyan apne pran pyare shri Krishna ke paas gayi. Unke darshan se kuch virag shant hui. Ve Shyam sundar ki taraf dekh rahi thi. Kuch to bole kuch to kahe Yaduvansh shiromani bhagwan shri Krishna ne dekha ki gopiyon ke hriday mein badi viragni jal rahi santapta ho rahi to itna kaha ki main aaunga bas main aaunga gopiyon ko jab tak rath ki dhvaja aur pahiyon se udti hui dhul dikhti rahi tab tak sab chitra likhat jyon ki tyun wahan khade rahe parantu hriday to hriday aradhya Manmohan pranwallabh shri Krishna ke saath chala gaya bas ek shabd jivit rakhe tha main aaunga bas yahi shabd unhone kaha hai main aaunga gopiyan soch rahi thi shayad thodi dur jakar wo punah laut aaenge.

parantu jab dekha nahi laute to sab nirash ho gaye. Socho kya dasha hogi jab netron se bhar bhar kar bhagwat rup madhuri ka pa wahi bhagwan chale gaye. Kaise ye to premi hriday janta hai aur aise nahi samjh mein aayega ki virah kya hota hai. Jab yahan ka to sansarik jo pyar hai wo to bhog vasna ko lekar ke hai. Upasna ko lekar thodi hai. Jab anurag utpann hota hai us samay anuragi ki jo dasha hoti hai bichhudat ek pran hari le. Raat din ab pyare Shyam sundar ke chintan mein asuon se bheege hue kapol aise pura braj mandal kya maiya kya sab gopijan kya gaye kya bachhde kya sakha kuch to saath jo gaye the unki baat alag thi lekin sab yahan pure braj mein ek hi shabd main aaunga bas yahi jivit rakhe tha bole na aaunga parikshit idhar bhagwan shri Krishna Balram ji akrur ke saath aise ghode jo vayu ke saman chalne wale the paap nashini param pavan moh bhanjni yamuna ji ke pavan tat par pahunche.

wahan bhagwan shri Krishna Balram ji ne mukh dhoya aur jaisa bhagwan ke shri ang ka rang hai aisa yamuna ji ka Shyam rang jal piya. Iske baad Balram ji aur bhagwan shri Krishna jhurmut ke samip khade rath par jakar baith gaye. Akrur ji ne donon bhaion ko jab mein baitha ke le aa rahe the to unke man mein badi shanka hui ki main bada anarth kar raha hoon. Aise Shyam sundar aise gaur sundar ye Krishna Balram ko jakar papi kans ke hath mein samarpit kar du. Kahin amangal na ho jae. Main kitna amangal karya karne ke liye tatpar ho gaya.

yahi soch rahe the ki bhagwan ne agyaa kari chacha ji ye anant tirth brahm hrid hai ismen snaan kar lo wo gaye achman kiya pranam kiya yamuna ji ko aur je bhi us kund mein dubki lagai usi samay jal ke bhitar akrur ji ne dekha ki ki shri Krishna aur Balram donon bhai ek saath baithe hue hain. Unke man mein shanka hui ki Krishna aur Balram ji ko to main bahar rath mein baitha laya. Ye jal mein dubki lagane par kaise dikhayee de rahe hain. Shayad wo rath par nahi honge. Yahan utar kar aa gaye honge jal mein. To bahar nikle aur dekha ki rath par shri Krishna Balram phir dubki lagai to dekha jal mein shri Krishna Balram unko lag raha hai kya ye main bhram dekh raha hoon ki shri Krishna Balram jal mein bhi hain aur rath mein bhi baithe hue hain.

phir dobara dubki lagai to dekha Balram ji ki jagah anant phandhari bhagwan shesh ji bade-bade siddh chanak gandharv ye sab muni rishi ye lokpal sir jhuka ke hath jode stuti kar rahe hain. Shesh ji ke hazar sir hain. Pratyek phan par divya maniya kamal nal ke saman ujjwal sharir par nilambr aur unki god mein Shyam megh ke saman bhagwan shri Krishna reshmi Pitambar pahre hue shant bhav se kamal ke raktadal ke saman ratnare netr bada sundar mukharvind aur muskurahat prakt ho rahi chitvan chitt ko churae le bahut sundar bhahe nasika sugh sundar kan kapur lal lal adhon ki chhata nirali dekha bhagwan shesh ki saiya par shri Krishna chandra jo shayan kar rahe vaksha sthal par lakshmi ka chinh shankh ke saman utar chadhai wala sudol

gala gahri nav trivli yukt udar peepal ke patte ke saman shobhayaman ho akrur ji ne dekha bhagwan ke shri angon ko jinme manyon se jata hua mukut kade bajuband kardhni har napur kundal sundar yagyopwit divya murti alankrit ek hath mein kamal shesh teen hathon mein shankh chakra aur gadha gale mein kaustubh mani vanmala nand sunand jai vijay ye sab bhagwat parsad wahan virajman hai aur sankadi param rishi sanak sanandan sanatan Sanat kumar brahma mahadev devta sarveshwar mareech aadi nau Prajapati Prahlad narad bade

bade bhakt atho vashu ye sab stuti kar rahe hain. Yah akrur ji ne dekha maha mahima bhagwan ki saath mein dekha shri pushti Saraswati kant kirti tashti yah sab bhagwan ki divya shaktiya wahan maya ladini sandhini ye sab shaktiya wahan murtiman virajman hai kanpne lage akrur ji bhagwan ka swaroop bhagwan ne dikhaya ki dekh kans mar sakta hai mujhe apna vaibhav dikhaya ab to param bhakti se yukt premay ho gaya. Sara hriday anand ke avesh se pulkit prem bhav ka udrek ankhon se aansu bah rahe. Akrur ji ne apna sahas batora.

yah nahi ki keval kori bhavna ho. Nazdik gaye aur bhagwan ke charnon mein pranam kiya. Sir rakh diya. Hath jodkar dhire dhire gadgad vani se akrur ji bhagwan ki stuti karte hain. Badi sundar bhagwan ki akrur ji ne stuti ki hai. To iska shravan age karenge jisse dhyan purvak ham bhagwan ki mahima ko sun sake. Jaldeebaji mein grahan karna nahi us samay bhi ho gaya. Par ham yah batana chahte hain kaise bhi bhagwan se jud jao. Dhan ke lobh se jud jao. Dukh nivitti ke lobh se jud jao. Bhagwan ko janne ke bhav se jud jao.

bhagwan ko pane ke bhav se jud jao. Kaise bhi bhagwan se jud jao. Inka swabhav aur prabhav aisa hai ki usi din se aapka param mangal shuru ho jaega. Lekin param mangal aapke anusaar nahi hota. Yah baat dhyan rakhna. Tum sochte ho yah kam ban jae to param mangal ho jaega. Ye baat ban jae to param mangal ho jaega. Lekin alpgya ho. Bhagwan dur ki dekhte hain ki isse inka amangal ho jaega. To bhagwan puri nahi karenge. Wo mangal bhavan hai. Wo mangal hi tumhara karenge. Isliye dridh vishwas rakh ke ekmatra keval bhagwan ka aashray bharosa aur khub naam jap aur jitna ban sake achhche aacharan karo.

achhche charitrvaan bano. To bhagwan ki kripa se ye janm sarthak ho jaega. Nahi to roz ki roz ayu ksheen ho rahi. Shwase ja rahi. Ham mrityu ke nazdik ja rahe hain. Hamara ye jeevan chhina phir hamse koi sadhna nahi banegi. 83 lakh 999 yoniyon mein kisi mein aisi samarth nahi ki ham apne pyare prabhu ka bhajan kar sake ya unka pujan kar sake ya unko pukar sake. Aisi tamogunmay vritti rahti hai. Bas khana pina jeena bhog mar jana bhay nidra ahar maithun bas yahi keval dimaag mein rahta hai. Isliye jaise bane jaise bane ulte sidhe jaise bane bhav kubhav jaise bane naam pakar lo naam mangal kar dega.

bada isiliye kahte hain bahut kathin hai bhajan karna. Hamari vrityio ko churane ke liye maya itne shadyantra rachti hai. Ham jaan hi nahi pate ki shadyantra hai. Aur man bhagwan ke chintan se vimurkh hokar maya ka chintan karne lagta hai. Jaise bane man na lage to jaban se Ram Krishna hari bolo. Jaban se hari sharanam hari sharanam Radha Radha Radha hare namah param mangal jaban se bolo yaj jibhyagre na ki mansagre agar jibhya ke agr bhag mein naam virajman kam ban jaega ye kalikaal malaytan man kar dekh vichar shri Raghunath naam bin nahi nana adhar agar naam nahi hai bhai to sab mitti ho jaega naam hai ek naam agar le liya to tumhare tarne ke puri vyvastha wo kar dega.

ek naam mein badi apaar samarth hai. Aise naam ko ham na chode nirantar jape shesh charcha age shri Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)