sansaar ke prapanchon se bchane wali 7 baten / shrikrishna ka mathurapravesh, mali aur kubja par kripa /01/11/26

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand rasau purnam hadyapitam madhupte smarta mugram nirvai param shital mashryam param shital mashryam param sacchidanand ghan Premanand swaroop nav nivat nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele pranaaradhy pranapriy shri yugal sarkar shyama Shyam samasth sahachari vrind khag mrig pashu panchhi tarulta shri yamuna ras rani jo rajrani jo samasth brajvasi parikar ke charnon mein koti sa pranam kotish naman namaskaar sharanagat upasak ko apne aradhya dev ka sadaiv bal lekar nirbhay rahna chahiye.

hamara jeevan prabhu ke charnon mein samarpit hai. Ab hamen koi parvah nahi hai. Kyonki hamko girane wali prabhu ki maya hi hai. Apni maya ka sanvran wahi kar sakte hain. Apni maya ko rok wahi sakte hain. Hamari na buddhi mein takat hai, na hamare mein koi bal hai ki ham aisi andhi bhari maya ko rok paye. Isliye ham sharanagat hain. Ab jo hoga mangal hoga. Hamen chinta nahi karni. Hamen chintan karna hai. Jaise bane waise is baat ka chintan ki ham prabhu ki sharan mein hai. Bahut bada bal hai. Sharanagat ko apni raksha ki chinta nahi karni chahiye.

sharanagat ko apne yogem ki chinta nahi karni chahiye. Sharanagat ko gunatit sharan bhagwan karte hain. Yah dridh vishwas rakhna chahiye. Shripad Prabuddhanand ji maharaj kah rahe hain ta rachti Radhika vana sumati bhay me palay to maya bahut dhyan se sunna kah rahe yadi kishori jo ki sharan mein ho gaye aur unhone aisa kah diya ki main tumhari raksha karungi. To tribhuvan mein koi aisa nahi hai jo tumhen ab badha pahuncha sake. Jahan Radha ne kah diya ki tu meri sharan mein hai. Ab teri raksha main karungi. To mati bhay mit palayito maya.

maya ye dekhkar bhayabhit hokar bhag jati hai ki maharani ji ki sharan mein hai. Maya dasi hai prabhu ki aur Radha kishori Priya hai pran priy hai shri lal ji ke to jo kishori ji ki sharan mein hota hai ta rachti Radhika vanasha mati bhay mat palayat maya hat hriday kutuvidam tavagad vikrit shatam gagan prasun kalpam tumhare jo vikar hai na ye gagan prasun ke saman hai. Gagan prasun kahte hain badlon mein jo ban jaate hain phool makan aise badlon mein akriti ban jati hai. Vayu chali ek kshan mein nasht ho gaye. Ye gagan prasun ke saman tumhare kam, krodh, lobh, moh, mad, matsar hai.

yah sab nasht ho jaenge. Tum keval kishori ki sharan mein ho. Kishori ki sharan hone matra se mati palayti maya jo hamari buddhi mein maya ka prabhav baithta hai wo palayti wo bhag jati hai. Par hriday se maharani ji ki sharan mein ho jao. Sharanagati tabhi pusht hoti hai jab apne mein koi bal nahi rah jaata aur nischit aisa hi anubhav hota hai ki apne mein koi bal hai hi nahi buddhi to maya rachit man to maya rachit chitt to maya rachit ahankaar to maya rachit panch bhautik sharir to maya rachit swabhav to maya rachit jo ham hai jo main hai usko ham bhul gaye hain wo wo avinashi chidanand hai.

uska vismaran karke maya rachit sharir mein, maya rachit antahkaran mein, maya rachit swabhav mein ham apnapan kar liye, maimpan kar liye. Yahi hai bandhan. Yah sharanagati se nasht ho jaata hai. Yadi ham hriday se kishori ji ki sharan mein to chhod diya apne aap ko. Ab koi chinta nahi. Na lok ki na parlok ki nark swarg apvarg as nahi tras hai na nark ka bhay hai na swarg aur moksh ki chah hai ab jaisa kishori jo ki ichchha ho vaisa karen purn sharanagat jahan tak hamse ban raha hai wahan tak ham naam jap kar rahe hain. Jitna hamse prayas ho raha hai galat acharno se bachne ka kar rahe hain ki hamse galat aacharan iske baad aap jano aap jano aapke ham samarpit hai bilkul hriday se pakke aise raho isi se bhagwat prapti ho jaegi kah rahe ki jo kishori ji ki sharan mein hai aur unhone ashwasan diya hai ki ek bar vachan se bhi koi sharanagat ho jae to use chhote nahi to ho sakta hai ki ham hriday se na ho.

vachan se to hain ham ki he ladli jo ham aapke hain aur ham vachan se bhi na ho to aapne to sweekar kiya hai. Nahi hamen kya pata ki kya Vrindavan ras hai kya nitya vihar hai kya bhagwat marg hai. Hamko to iska bhi pata nahi. Aapne hamen sweekar kiya. Aap hamen laye. To aap chahe to ek kshan mein hamara sara kam ban sakta hai. Ab hamare banae nahi banega. Final ab hamare banae nahi banega. Ab aapke banae banega. Ab aap jitna ghasit ke le aae hain to aur ghasit lijiye thoda apne naam rup leela dham ki asakti pradan kar.

pragat se to dham mein ham hai par asakti hamari bhogon mein hai. Asakti hamari dhan mein hai. Asakti hamare sharir mein to maharani ji hamare chhutae nahi chhutegi. Ye hamare chhutae nahi chhutegi. Ye aapke chhutae chhutegi. Ab aap sharan sharanagat ki raksha karo. Jaise chaho waise sambhalo. Kya prayas kitna prayas apna kitna prayas apne to bas sharir poshan ko hi sadhna mane hue hain raat din jo sadhna ka marg hai ki raat din rudan karte hue aapko pukare wo sab samgri nahi hai ham rudan kar sakte hain to vishay bhog ki lalsa ke rudan kar sakte hain to sharir pida mein rudan kar sakte hain to apni kamnao ki purti ke liye aapse lekin aapke liye aapko chah ke aansu bahae aisi samarth nahi rah gayi hriday ko malin kar diya hai is prachnd maya ne he kishori jo he karunami aap swayam sambhal lijiye shripad kah rahe hain tumhare saikadon vikar hawa ki tarah ud jaenge.

[gala saaf karne ki aawaz] keval kishori ji ki sharan mein ho jao. Saikadon vikar aur hain. Saikadon vikar hain. Imandari se dekha jae to aise jhula jhool rahe hain hamare man buddhi chitt ahankaar kabhi thoda kishori ki taraf to kabhi pura maya ki taraf bas aise jhula chal raha hai. Abhi kadam age nahi badhe. Ladkhda ke wahin khade hain. Jeevan ka jeevan ho jaata hai. Wahin khade hain. Radha Krishna pda bhuje dridh ratis tat kel kunjolam yo Vrindavan mavse parma abhyata tasma yadi y kas chap taktanavli dhaas pad murdhan bhavita samya yog tada yadi Radha Krishna ke charnon ka tumne dridh aashray le liya hai sankalp se jara bhi vichlit mat hona sankalp kis baat ka main prabhu ki sharan mein hoon bahut hath pair mare kis bhav samudra se par ho jaenge par dekh liya hath pair mar karke athah hai agadh hai kitna tairoge ab bharosa hai aapke charan kamal jahaj ka chaho to baithaal kar par kar do nahi to ham hath pair marte marte doob jaenge par nahi ho sakte pakki baat ye pakki baat hai ham hath hath pair marte marte doob jaenge.

par nahi ho sakte. Par hone ka ek hi upay hai. Aapke shri charan kamal rupi jahaj mein hamare man ko hamare chitt ko sthan mil jae. De de sthan. Ab yah soche ki tum man aur buddhi ko jaise bhagwan adesh karte man aadat sva buddhim niveesh mere mein man laga do. Mere pahar mein chadh ke aa jao. Aur ham tumhen gale laga lenge. Bhai aap hi tang mein bal do. Aap hi hath mein bal do ki ham pahar chadh jae. Ye pahar chadna hai. Man ko bhagwan mein lagana. Ye nana prakaar ke vishay pahar hai. Inko laangh karke bhagwan ka darshan prapt karna hai.

pahar ke saman hai. Jo baten banate hain wah baat to alag hai. Lekin jo chalte hain unko baat samjh mein aati hai. Ye durgam pahar hai. Grih karaj nana janjala te ati durgam shail vishala ae sam aavat ati kathinai aur Ram kripa binu aae na jae. Bhagwan ki kripa ke bina in vishay rupi durgam pahadon ko par karke jana bada kathin hai. Adhe chadhe phir gir gaye. To jo utsah tha wo bhi nasht ho gaya. Phir koshish ki phir gir gaye aur aap chahe to par ho sakta hai. Yah bilkul dimaag mein baitha lo. Isiliye purn aham ki sharanagati ho jati hai ki ab hamare bas ka nahi raha.

ab aap dekh lo. Jab hamare bas ka nahi raha to aap dekh lete hain. Aap dekh lete hain to wah ho jaata hai jo janmjanm sadhna karne par bhi nahi hota. Isliye kah rahe tum apna paksh dridh rakho ki he Radha Krishna he shyama Shyam ham aapki sharan mein hai Radha Krishna padamje dridh rati ab dusri baat kah rahe hain ki ye dridh rati kaise hogi to bole tat kel kunjo jwalam yo Vrindavan mavse jinki rasmei kel jahan ho rahi hai usi dham Vrindavan bina Vrindavan ka aashray liye bina Vrindavan mein aae Vrindavan ke rasikon ka sang kiye Vrindavan mein asakti hue ye Radha Krishna padambu dridh rati nahi ho sakti shri Gadadhar bhatt ji ka sakhi ho Shyam rang rangi jab ye pad shri jeev goswami ke kar kamal mein aaya to padha aur Gadadhar ji ki chap dekhi to unhone kahan rahte hain to Vrindavan mein to hai nahi bole nahi to bole aisa kaise ho sakta hai ki Vrindavan ke raj ka sevan kiye bina kishori ji ke charnon ka aashray liye bina koi Shyam rang mein rang jae Shyam rang ka hota hai arth shabdartha mein to yah lagta hai ki shri Krishna ke rang mein rangna aur rahasyartha hota hai mahadhury ras shringar ras Shyam ras ko shringar ras bhi kahte hain.

bina Vrindavan ras ka sevan kiye bina kishori ki aradhna kiye koi shringar ras mein kaise rang sakta hai? Sakhiyon Shyam rang rangi ye mahadhury ras shringar ras ye kaise koi rakh sakta hai unke janmabhumi jahan rahte the to do shisyo ko bheja prat kalin brahm muhurt vela mein wo unki janmabhumi pahunche to ganv ke kinare kuan tha wahi Gadadhar bhatt ji apni nitya kriya karke datun kar rahe the. Dekha vaishnav tatkaal dandvat hui. To unhone kaha yahan kahin Gadadhar bhatt ji ka ghar hai. Unse hamen milna hai.

kahan se aap aae hain? Kaha vrinda Vrindavan Vrindavan ha Vrindavan pran Vrindavan murchhit hokar gir gaye. Gadadhar bhatt ji murchhit hokar gir gaye. Vrindavan, pran Vrindavan, jeevan Vrindavan jo jeev goswami ke shishya gaye the ki inko kya ho gaya? Vrindavan naam sunte hi ye to murchhit ho gaye. Jal se mukh prakshaln kiya aur kaha aap kaun hai? To kaha is das ka naam yahi Gadadhar bhatt hai. Ab unko sanshay nahi raha. Bole jo pad likha hai avashya avashya aapki sthiti hai kyonki jiska Vrindavan naam sunte hi hal ho jae uski Vrindavan mein kitni rati hogi aapko pujya shri jeev goswami ne smaran kiya hai waise hi chal diye wahin se waise hi chal aajeevan akhand Vrindavan vasi bade mahapurush hue Gadadhar bhatt ji jab shri bhagwan ki katha kahte to sab prem rang mein doob jaate aise mahapurush to bina Vrindavan ki rati ke kah rahe hain ta ke kunjlam yo Vrindavan ma vase parma abhya sva kalpata shri Vrindavan mein rati hue bina Vrindavan ki asakti hue bina Vrindavan ka vas sweekar kiye bina Priya pritam ke charnon mein rati kaise ho sakti hai jab tak Vrindavan ki ka sevan nahi Vrindavan ke rasikon ka sang nahi tasmah yadi yas kas chidap taktanavli dhaas pad raj murdhan bhavita samyatma yogya tada yadi abhiman tyag karke rasikon ki charan raj ko mathe par lagao jab Gurudev bhagwan ki shri ang seva ka saubhagya mila tha.

jaise mansarovar ja rahe hain, giriraj ji ja rahe hain. To piche hatkar ke yahi kam karte the. Har charan chinh ko to aaj bhi itne bade dibba mein raj rakhiye roz us raj ko. Mahapurushon ki raj ka sevan, charan raj ka sevan. Vrindavan ki pratyek kan mahapurushon ki charan raj hai. Priya pritam ki charan raj hai. Agar Vrindavan ki raj ka sevan kiya jae. Abhiman tyag karke Vrindavan ke rasikon ke charnon mein mastak navaya jae to apne abheeshta yugal kishor ki seva ki yogyta prapt ho jaegi. Yugal kishor shri shyama Shyam ki seva ki yogyta prapt ho jaegi.

shri Radha Shyam sundar ke charnon mein dridh rati pane ke liye Vrindavan ka aashray Vrindavan ki raj aur ho sake to jitne minute jitne ghante jitne din Vrindavan ka vas isi se Priya pritam ke charnarvind ki dridh sharanagati hogi aur yadi kishori ji ki sharanagati ho gayi to tum chinta mat karo ye maya palayan apne aap bhag jaegi hazaron vikar aise ud jaenge jaise badal bante hain aur vayu ka jhakora aata hai. Sab chinn bhinn ho jaate hain. Aise ladli jo maharaj ki kripa aayegi aur hamare ko nirvikaar kar degi.

ham to isi sahare mein hain. Hamara koi bal nahi hai. Bas ye hai ki jaise ham chhota bachchha ganda para hai par bharosa hai ki maa jis din nazar karegi us din sab gandagi dur karke aur apne yogya bana legi. Wo shringarit apne kar kamal se karen. Swayam sakla kalashu kushli krita na kada suras madhuratsave kimat swamini swamini swayam apne kar kamal se apne sharanagat ko sahachari bhav ke yogya sahachari ke jitne sadgun wo sab swamini jo pradan kar deti hai jo swamini ji ko sukh pahunchane ki vritti hai. Bas apne ko aise manna hai.

aise chalna hai. Ab bhai kisi ke bal ho to pata nahi apne ko to lagta hai ki hamari anguli bhi nahi hil sakti prabhu ki power ke bina sadhna to bahut badi ki baat hai ye aise anguli nahi hil sakti unhin ke power se anguli hil rahi unhin ke power se jo ho raha hai ho raha hai to apne vyarth mein abhiman abhi tak dho rahe the ki ham yah karenge ham ye karenge ham ye karenge jab pata chala to yah chala ki ham kuch karne layak hi nahi hai bas kripa kara rahe hain tumhari kripa tumh raghunandan jane bhagat bhagat ur chandan aapki kripa se hi bhakt jan jaan pate hain ki aap unke hriday ko shital karne wale hain.

aapki kripa se shripad Prabuddhanand ji maharaj kah rahe hain ai Radha padaj maha naray datushtayam tasya nakhal sulbhas tadwash hari yadi koi kitni bhi sadhna kar le jab tak hamari kishori jo ki sharan mein nahi aata hamari kishori jo prasann nahi hoti tab tak hari ki prem lakshna bhakti nahi prapt kar sakta hari ko nahi prapt kar sakta ai Radha padambuj maha na aradhya che datushtayam tasyam nakhal sulbhas tad vasa hari bina vrindasya pad yugam sam kath natra praktam bahut sundar siddhant kah rahe bina kishori jo ke charnon ki aradhna ke hari jis prem lakshna bhakti se vash mein hote hain wo prem lakshna bhakti nahi mil sakti aur bina Vrindavan ki raj ka sevan kiye Radha kishori ki aradhna nahi ho sakti bina Vrindavan ke bina bina Vrindavan raj ke Radha kishori ki aradhna nahi ho sakti.

isliye samara shakyam kathpach nyatra praktam bina shri ji ke charan kamal ki aradhna ke ye prem lakshna bhakti hari ki adhinta yah dusadhya hai. Isliye sabko chahiye ki kishori ji ko prasann kar lo. Bahut jaldi prasann hoti hai. Hamari ladli jo ki prasannata ke liye keval keval keval iski zaroorat hai. Akhil koti brahmand nayak paraatpar is bhagwan shri Krishna jinke adhin hai unko wo to swayam prem murti hai. Sandranand ghan prem murti kishori keval apnapan chahiye. Yah thesak chahiye ki hamari ladli jo Harivansh mahaprabhu ki sharan hone matra se thesak aa jati hai.

Harivansh mahaprabhu ke charnarvind ka sharanagat Radha kishori ka anannya hoga. Thesak hogi. Dekho aap logon ko kabhi baithkar ke sikhaya nahi gaya ki kaise anannya ho jae. Yah mat karo wo mat karo upasna samyak rup se bhagwat gita vedant sab chalta hai yahan lekin aap apne hriday mein dekho kya chalta hai sharanagat ho to aap imandari se dekho kya aapke andar shri ji ke siva ham mante hain vishay chintan hota hoga lekin anya chintan nahi ho sakta yah ham apne sharanagati ke bhawnatmak janch se kah rahe hain ki mana aapka vishay chintan ho sakta hai lekin aapka anya devi devta anya ka chintan nahi ho sakta.

kyon? Abhi tumhare andar agar sharanagat ho chuke ho Harivansh mahaprabhu ke to aap yah vichar karke dekh lo ki mahaprabhu ki sharanagati ka jo bhav utrega to yahi baat rahegi meri maharani shri Radha rani hamko koi parvah nahi chahe hamen narak mile swarg mile apvarg mile meri kishori ji ham ye nahi kahte ki ham bahut bade tapasvi hain bahut bade bhajnanandi par ham ye thesak se kahte hain hamare hamare mai shyama ji garaj maharani ji ke siva lal ji ke siva hamara koi nahi aur pratyek apni upasna mein dekho kya aur virajman hai.

ek bar pujya goswami ji aae to unhone kaha Baba ham aapki seva dekhna chahte hain. Seva mein aae Radha naam virajman jo seva virajman hai virajman thi to kaha Baba bas yahi hamare kai din se prashn chal raha tha ki ham seva darshan karenge to kaha maharaj ji kya truti seva mein bole bas nahi hriday gadgad ho gaya ki Harivansh sharanagati pakki matlab hamari seva mein Radha vallabh lal Harivansh mahaprabhu naam aur Gurudev jinhone Radha vallabh lal aur naam diya bas iske siva aap dekho abhi wahi vivid rupon mein hai.

to kya aap jo sharanagat hai aapke hriday mein bhi kabhi hai? Kisi ke hai aur kisko baith ke sikhaya gaya hai? To yah Harivansh mahaprabhu ka pratap hai. Harivansh pratap janat hai. Harivansh prabodh pramanat hai. Harivansh su sarvasv hai tinke sukh sampatti dampatti jo jinke aap ye samjho ki sara vaibhav Vrindavan Priya pritam ras prem nitya vihar sab unke mutti mein hai. Mahima teri kahan kahun shri Harivansh dayal tere dwrae batat hai sahaj ladli lal. Yah Harivansh prasad hai. Bina Vrindavan ki raj ka sevan kiye rasikon ka sang nahi hota aur bina rasikacharya rasikon ki sharan hue Priya pritam ki sharanagati dridh nahi hoti.

koi parvah nahi bilkul beparwah na mrityu ka dar na kasht ka bhay ek matlab naveen anand aisa nahi ki paristhiti gadbad na ho. Paristhiti gadbad se gadbad ho sakti hai, vipatti ho sakti hai, bhari kasht ho sakta hai. Lekin us sthiti mein bhi ek apaar anand ki bilkul anand ki vritti ye Harivansh pratap se aapko sachchi kah rahe hain. Aap sharanagat na ho. Shri ji ke Harivansh mahaprabhu ko bhi shri ji kahte hain. Dhruvdas ji ne vachan siddhant vichar leela jo hai siddhant vichar leela usmen kahte hain ta shri ji ke shri mukh ki vani kyonki kishori jo hi sajni jo hai sajni jo hi kishori jo hai pure nikunj mein ek ke siva dusra nahi hai.

wo ek hai prem. Prem ke khilauna do Priya pritam aur prem murti sahachari premay Vrindavan premay khag mrig pashu panchhi premay nikunj mein premay saiya pe ye prem ke khilauna khelte rahte hain aur sakhiya khilate rahti hai prem prem prem wahi prem ka murtiman avatar hit avatar hit mane prem shri Harivansh mahaprabhu hai sachchi maniye inhi ki sharan shanagti se yah sampurn vaibhav prapt hota hai. Isiliye kaha ki ai Radha padambuj maha na aradhti jisne shri Radha kishori ki aradhna nahi ki che datushtayam tasya nakal sulabh tad vasa hari hari ko vash karne wali jo prem lakshna bhakti hai wo use prapt nahi ho sakti aur bina vrinda ne aashray ma Vrindavan ka aashray nahi liya to tasya pad yugam samar sakyam wo phir Priya pritam ki aradhna ki samarth nahi aati kathap cha nyatra pragtam koi aur sadhna kar lo Priya pritam ko aap prakt nahi kar sakte wo prakt hoga to Vrindavan ki raj ka sevan rasikon ka sang tabhi hoga iska udaharan dekh lo gita vatika ko pura Vrindavan Baba banae hue the.

giriraj ji Vrindavan ki raj sab pura Vrindavan ki hi bhavna Vrindavan ki raj hi giriraj ji aur Vrindavan ki raj aaj bhi wahan hai gita vatika mein Vrindavan ki upasna paripakva hi Vrindavan ki raj se hoti hai. Bahut mahima is raj ki hai aur rasikon ki hai. Pujypad shri odiya Baba ji maharaj mahapurushon ke vachan samasth sanshyon ka nash karke bhagwat marg pusht karte hain. Yahan bhi kah rahe hain tum dridh pratigya karo. Jaise wahan kah rahe the tum dridh sankalp sankalp mane pratigyaen hoti hai. Tum dridh pratigya karo ki main prabhu ka hoon.

ab prabhu ke siva mera koi nahi to sare papon ka prayashchit ho gaya. Koi anusthan karne ki zaroorat nahi paap nasht karne ke liye. Sanukh ho jeev mohi jab hi janm koti ag naso tab hi jab jeev meri sharan mein aa jaata hai to karodon janmon ke paap nasht kar dete hain. To bole maharaj jab karodon janmon ke paap nasht ho gaye to ye bhog kya rahe ho? Phir kyon bhog rahe ho? To ye paap ka jo sanchit hai karodon janmon ka wah nasht ho gaya. Ab sharanagat hai age ka hisaab mita denge. Lekin jisse sharir bana tha bhakti to ab prarambh hui.

sharir bana tha us samay pehle likh gaya tha ki is samay tumhen yah kasht bhogna hai. Is samay ye sukh bhogna hai. Is samay dukh bhogna hai. Wahi bhoga ja raha hai. Sanshay mat karo. Karodon janmon ke paap nasht ho jaate hain. Jab jeev bhagwan ki sharan mein hota hai. Sharanagati pusht karne ke liye pratigya karo. Niyam lo ki ham pramadwash sthiti ko kabhi sweekar nahi karenge. Pramadav jo nahi karna chahiye wo karna aur jo karna chahiye wo nahi karna. Yah pramad ham kabhi apne jeevan mein nahi ane denge. Kabhi ham pramad vash wah karya nahi karenge jo nahi karna chahiye.

yadi wah karya ho jae to phir uska prayashchit karna chahiye. Swayam nirnay le lo ya mahapurushon se nirnay le lo ki hamse ye galti hui iska kya prayashchit ho sakta hai? To jaise gurjan hai agyaa kar de teen din bhojan nahi karna aur barabar nau parikrama lagao Vrindavan ki. Teenti parikrama roz aur bhojan nahi karna pani par raho bilkul prayashchit ho gaya age se wo aparadh hi nahi banega jaise prayashchit ke liye hi to kathiya Baba ke kath dal diya guru ji ne gurujanon ke shasan ko sweekar karna bada kathin hai.

praarabdh bhog bura se bura aayega to bhogna padega aur Gurudev dand de de praarabdh nasht kar de Gurudev dand de de janmjanm ke paap nasht kar de to Gurudev ke dand ko sahas sweekar karna bahut kathin hai are Gurudev agar dand de de to maya dand dena band kar degi aur wo jeevan mukt ho jaega bhagwat prapti ho jaegi tumhari buddhi kharab hai to yadi hamen niyam mein pramad sthiti aa gayi aur Gurudev hamko dand de de bahut bada mangal ho jae bahut bada mangal ho jae Gurudev ke dwara dand diya hua matlab khatm brahma ke vidhan se aap bahar ho chuke ab Gurudev ke vidhan mein aa gaye par yah baat samjh mein kam aati hai aur Gurudev dayalu hai wah kabhi aisa dand dete hi nahi hai jo ham sah na pave sabse bada dand hota hai virah jao itne varsh hamare samne mat ana.

agar wo sacha shishya hai to utne varsh mein hi bhagwat prapt hoke aa jaega. Bhagwat prapt ho ke aa jaega. Par Gurudev ke dand ko kisi saubhagyshali ko sahan karne ki vritti hoti hai. Nahi to wo phir ninda karne lagta hai. Virodh karne lagta hai. Jab aap niyam ki purnata ka nirvah karenge to aapke hriday mein ek prasannata jagrit hogi. Aur wahi prasannata bhagwat prapti karati hai. Prasann atma brahm bhuta prasann atma prasann atma brahm bhuta brahm bhuta prasann atma na sochta na kati are baton ko pakdo ye mahapurushon ki baten hain dekho hamari izzat shyama shyama hai iske siva hamari koi izzat nahi jaise santan hai yahan usne gali de di usne apman kar diya hamari to beijjti ho gayi nahi hamari beijjti kabhi nahi ho sakti.

tumhare gali dene par, tumhare apman karne par, tumhare prhar karne par ya jo bhi kyonki hamari izzat sharir nahi hai. Hamari izzat ye sammaan nahi hamari izzat shyama Shyam hai. Aur wo avinashi chidanand sacchidanand hamari izzat ko kuch nahi bigdne wala. Isiliye sadhu mahatmaon ko man apman se upar dekha gaya hai aur sansari aadmi are yar hamko gali di ab to izzat hai phir kya izzat rah gayi gali de diya ab wo izzat ke liye dehabiman ke liye bade-bade aparadh kar jaate hain niyam karo ki ham pramad sthiti mein koi bhi dharm virudh aacharan nahi karenge yadi ho jaata hai to swayam prayashchit karo ya sant mahatma mahapurushon se agyaa le lo ki ye hamne aparadh agar wo kah dete kshma age se mat karna to koi prayashchit ki zaroorat nahi agar wo kah

dete ki bahut dusht ho aisi galti tumhare dwara kaise ho gayi itne se prayashchit ho gaya Gurudev dand de de are lalchana chahiye dand pane ke liye bhagwan shri Krishna ne Sudama ke saath jab dekha ki Sudama ji ko dand rupi amrit mil raha bhagwan bhi wahi path bolne wali prakriya tum bhi wahi bhagwan bhi dand rupi amrit prapt karne ke liye guru dand rupi amrit prapt karne ke liye jinki shason mein ved base hue hain jinki shason se ved prakt hue hain wo hari bhul gaye path bhul gaye to Sudama ji ke saath gaye the na lakdi lane ke liye bhagwan ko path bhul jaenge trikalgya sarvagya lekin Gurudev dand de jao shri Krishna tumhare liye bhi aisa ye sat baten sadhna ko pusht karti hain.

ye sat baten sansaar ke prapanch se chhutkara dila deti hai. Pahli trishna ka sarvatha abhav. Trishna samjh lijiye. Jaise ham do char din pehle kuch khaya piya aur ab hamen yad aa rahi ki wahi hamen khane pine ko mile ya koi bhog hai uski phir yad aa rahi bhoge hue bhog ko punah bhogne ki ichchha ka naam trishna hai. Bhoge hue bhog ko punah bhogne ki chahe wo netr ka bhog ho shravan indri ka bhog ho jnendriay ka bhog ho Rasendra ka bhog ho ganendra ka bhog ho tagdri ka bhog ho bhoge hue bhog ko punah bhogne ki ichchha ka naam trishna hai aur jis sadhak ki trishna ka abhav ho gaya hai ya kuch to niyam jeevan mein hone chahiye hamare pratham pratham Gurudev jo the bade kattar niyamnishtha the.

unko kai kai din bhukhe rahna para. Unka niyam tha ki aise nariyal ka wo khapar rakhte the. 24 ghante mein ek bar phalahar phalahar mein ganv mein doodh hai, aloo hai ubal ke gur hai. Bas yahi chijon prayah aati thi. Ab jaise batane wala koi nahi hua wo doodh aur sab samgri laye ek hi mein dalo gur aloo doodh aise dal diye khapar mein to pa liye agar aap to dale Swami ji nahi khapar palta diya char aloo dale iske baad pucha Swami ji aur bas wahi ruk nahi to pehle bataya jaata tha bolna nahi kuch chupchap aap jao khappar aise karen aap dal do jitna dalna hai dal do bolna nahi aur agar aap dal do to khappar bhar do aap aloo se to palenge kai kai din bhukhe rahte the kyonki prayah logon ka aadat ho to dale Swami ji

nahi aur khapar palta diya phir kuch 24 ghante nahi rahe phir dusre din jab dusre ki bhiksha hogi tab bade tapasvi aur 90 varsh ki ayu mein lagbhag jude the 92 93 mein antardhya ho gaye the raat din unka wah wala mala hota tha na raat din mala chalta bas wo unhee ki kripa se baat ai ki swas swas naam jap kare duwidha raha na koi jo swas swas naam jap karta hai bade chamatkar unke sang dekhe bade chamatkar dekhe bhagvatik chamatkar dekhe bhajan mein bahut badi takat hai niyam nishtha unki maharaj ji ki aisi thi ki pocho mat dekho prayah dhokha ye ho jaata tha.

logon ka yah swabhav hota hai ki jaise char ali dale to Swami ji aur dale bas khatm wahi khatm. Dobara 24 ghante mein kuch lena nahi. Bade niyam nish to apne kuch niyam nishthaen honi chahiye. Trishna ka abhav pahla kisi bhi bhoge hue bhog ko man pesh karta hai andar. Aur phir lagta hai yar phir bhoge. Chahe wah dekhne ka ho, sunne ka ho, chakhne ka ho, wo nana prakaar ke bhog hain. Usmen hona chahiye ki aapse poohe koi ki aaj kya paoge? To aap khojo andar to aapko kuch mile hi nahi. Kya batayen ham? Kyonki koi trishna hi nahi hai.

koi bhog ki trishna hi nahi. Trishna ka matlab bhoge hue bhog ki. To aapse koi poohe to aapke khojne par andar pata na chale kya hamen to jo prabhu jaisa nahi waise na aise na waise kuch mile hi na matlab banavat hi nahi andar ghus ke dekha ki andar koi ichchha to koi ichchha hi nahi bhoge hue bhog ki punah bhogne ki ichchha trishna trishna ka sarvatha abhav sarvatha abhav bada kathin hai dekh lo bhai trishna ka sarvatha abhav aur yah trishna dain hi sabko khae ja rahi hai. Usi bhog ko bar-bar bhog bhog karke hamari trishna badhti jati hai aur pura jeevan nasht ho jaata hai.

dusra apne dharm palan ke liye kasht sahna. Dharm palan ke liye kasht sahna. Ham aapko satya kahte hain. Sharir ka abhyaas jaisa kar lo waise ho jaega. Mal topi, maphlar aur duniya ki samgri to bhi aap waise sheetalata ke prabhav se kuch nahi to kuch nahi. Is chamdi ko jaise rakho waise hi rahna janti hai. Zyada nahi agar aap uchit vastr to theek hai. Zyada sadhu mahatmaon ko zyada aisa nahi. Kyonki bhagwan ka adesh hai matra spate sheetosh sukh dukhda agma pano anityas tas bharat ek budhe mahatma jhopdi mein rahte the khub bhajan karte the ek army ke bahut badhiya dhani mani the to aae dekha ki waise ughar rahte the sardi ka samay to unka Swami ji sweater nahi pahne to bole bachchha hai hi nahi to ka pahne wo gaye aur naya sweater le badhiya la ke diye dusre din aae Swami ji sweater kaisa raha bole bahut badhiya hai bole pahna bole pahna to nahi wo tanga hai to bole Swami ji pahan lo pahnna aap le aae ho jab aapka man ho tab aap le jana wo tanga hai pahne ki ichchha hi nahi hai are ab aaj nahi to kal jana jana hai to kama ke jao yar gva ke kahe ko jao khub naam jap karo thoda bhojan kar lo hamen jana hai yahan se khub naam jap ye deevaren tumhare saath nahi jaengi rupya paisa saath nahi jaega ye sharir saath nahi jaega chahe itna pet badha lo bhajan paraayan bhajan paraayan to kah rahe hain dharm palan ke liye kasht sahna shri Swami anang bodhashram Swami ji maharaj 1820 ke the.

Chitrakoot mein ramleela ho rahi thi. Bade gaur se ramleela puri dekhi. Jab Ram ji ko 14 varsh ka vanvas diya gaya to ro pare. Usi samay bhage wahan se aur ganga ka kira ke jab mere prabhu ko vanvas ho gaya to ab itni tanmayata mahapurush the. Itni tanmayata ki ab main ghar kabhi nahi laut sakta. Mere prabhu ka vanvas ho gaya. Bahut rote hue bhage wahan se aur ganga kinare kinare asni asni ghat hai. Wahan jab aae to Swami shankranand ji maharaj unke charnon mein gire aur kaha maharaj ji mujhe sanyaas de do.

to unka kaha beta tumhari sanyaas ki avastha nahi. Sanyaas 3035 ke baad hi diya jaata hai kyonki 3035 tak jo swabhav hota hai wah pata chal jaata hai. Swami ji ne dekha unki lagan to kaha waise shastr niyam ke anusaar to sanyaas nahi dena chahiye par tumhari vikalta aur lagan dekhkar lagta hai ki tum nirvah kar jaoge isliye sanyaas de dete hain. To dusre din sanyaas paddhti sanyaas paddhti mein sab vastr utra diye jaate. Ganga ji mein khada kiya jaata hai aur wahan pucha jaata hai hath utha ke bolo sansaar mein tumhara kaun hai to pahla uttar hota hai narayan narayan ke siva koi nahi tab sanyaas paddhti prarambh hoti puri paddhti hui digambar phir guru ji ne kaha langoti di ki ye lo tan dhakne ke liye to unhone kaha guru ji ab nahi ab nahi ek bar digambar ho gaya ab nahi hamare hath chavi rakhi hai Swami ji ki kya mangal murti aise badi hui jatae digambar nang dhadang balwat ekdam pura jeevan ganga kinare waise hi

rahe khula sardi garmi barsat garmi mein ganga ji ki balu aisi ho jati hai ki chana dalo to ghun jae aisi garm aur usi mein maharaj pare rahte jaisa sharir ko bana lo bhai waise hi ek mahatma ko Chitrakoot mein dekha shila trikon shila matlab aise level nahi aise aise shila thi mandakini ke beech mein aur usi shila pe aise to hamen to laga ki koi padhara padhar gaye to ham pucha yugal kishor se ki bhaiya ye padhar gaye kya bilkul usmen to unhone kaha nahi bahut uchh koti ke mahatma hai aur ratri mein wahi

aur din mein jab dopahar mein to wahi nahi to ham kaha inse to milenge ham aur garmi ka din aur mota militri wala kambal nahi kala kambal nahi hota wo odhe the to hamari badi jignyasa bani ki in mahatma se aur wo aise muhn pura dhke usi shila pe mandakini ki koi bahut badi dhara nahi hai Anusuya ji ke paas jo gaye to aise dikhayee deta tha ki wo hai par ham nazdik isliye nahi gaye ki kisi mahatma ko vikshep nahi pahunchana chahiye jab wo swatah chal rahe ho ya jagrit ho to baat alag hai. Agar wah dhyansth hain ya us shayan mudra mein to unko nahi bolna chahiye.

pata nahi kis bhav mein kahan dube hain. To hamne intazar kiya to ratri mein nikle aur pura kambal aise aur kuch bhi hua bilkul avdhut sthiti aur je bhi chehra dekha aisa sukomal balwat chehra tej prasphutit ho raha tha. Gale mein kanthi thi tulsi ki. Maharaj ji maharaj ji thoda baat karna hai wo ruke nahi daud ke phir age gaye kaha maharaj ji ek minute baith jaiye wo baith gaye bolie kyonki hamara [gala saaf karne ki aawaz] bhi sanyaas bhesh tha gerua vastr to unhone sant dekhkar kripa ki usse baat nahi karte the wo to hamka pahla prashn hamara ki aap itni bhishan garmi mein jab ek markin bhi sahan nahi ho rahi wahan patthar hai to aur bhi garmi hoti hai to aap itna mota kambal kaise odhe unka abhyaas aur dusra prashn aap usmen trikon shila par kyon likhte hain bole vikshep se bachne ke liye rogon se bachne ke liye aur tisra prashn aapka udar poshan kaise hota hai bole bas abhi nikle agar kahin kuch fenka hua mil gaya ya koi rog bula ke hamen de diya to de diya to kuch aise jaise Chitrakoot ke je intazar karte the ki is gali se nikle ho to unko kuch de bhagwan de hi dete the.

phir ham chautha prashn maharaj ji aap apni ichchha se hamen kuch bata dijiye. To unhone kaha yadi guru mantr jhuthe muhn japa jae to kam krodh aadi ki vritti ho jati hai aur badh jati hai. Accha naam to jap sakte hain. Unka naam jap sakte ho. Guru mantr jhuthe muhn nahi jap sakte. Aaj ek aur jignyasa hai ki kanthi dekhkar lagta hai ki aap vaishnav hain to aap kis sampraday se jude hue hain? To unhone kaha Madhav gadeshwar sampraday se jude hue hain. To kaha ye to Priya pritam ki upasna hai. Bole haan to ham kaha phir aap Vrindavan kyon sevan nahi kiye?

to unhone kaha Vrindavan se hi hamen shri ji ka adesh hua ki Chitrakoot jao to ham Chitrakoot vas kar rahe. Bas itni baat hai. To maharaj ji kabhi phir ham aapse bol sakte hain. Bole kabhi nahi. Aur chal diye bade avdhut bhishan garmi mein mota kambal ab vichar wo bhishan sardi mein digambar to hamko chahiye ki apne dharm palan ke liye jo hamare samne kasht aa rahe hain un kashto ko sah tisra sheet ushna sukh dukh ninda stuti man apman in dwandon ko saman bhav se sahna. Isko sevak ji bhi maharaj kah rahe hain. Yah kripa prakaran mein hai.

shatru mitra saman man apman sam dukh sukh labh nahan ye jo kripa dekho sadhu ho ke ya sadhak ho ke ya bhakt ho ke sahna padega. Agar sahoge nahi to aapki bhumika upar nahi badhegi. Bhakti nahi badhegi. Chautha ved shastr inka adhyan karna. Bhagwan ke naam ka aur gunon ka kirtan karna. Naam gun kirtan ye zaruri hai. Zaruri chahe jis sampraday ke ho naam bhagwan ka japo, naam ka kirtan karo, leela gayan karo aur shastron ka swadhyay karo. Roz kisi na kisi granth ka swadhyay karna chahiye. Ek niyam bana le nasha par jana chahiye swadhyay ka apne jab naishka brahmcharya mein the to aaj bhi sahamsi mein itna bada box rakha hoga lamba granthon se bhara bas jahan niyam apne jap ka pura hua bas ekant mein baith gaye jangal tha granth pure mahabharat yog vashishta sab jitne granth jahan jahan jo milte bas unka swadhyay karna swadhyay ka nasha tha to tisri baat hai dwandon ko sahe aur chauthi baat hai shastron ka swadhyay karen naam kirtan karen bhagwan ki leela katha ka kirtan karen pancha man ko bas mein rakhen ye man bada chanchal hai man to chanchal saban te yako kaun upay sadhan ko hari bhajan hai kah satsang sahai agar roz satsang suno satsang ke anusaar chalo aur khub naam jap karo to nischit it man bas mein ho jaega.

dekh lena koi aur aapko upay ki zaroorat nahi hai. Naam jap ka abhyaas aur satsang sunne se bhogon se vairagya. Vairagya aur abhyaas ke dwara naam jap ka abhyaas jo dridh ho raha hai usse man aapka achanchal ho jaega. Sthir ho jaega. Shant ho jaega. Bhogon ki chah nahi rahegi. Sachchi mana na bhogon ki chah nahi rah jaegi. Aur zyada updrav karoge to bhog layak nahi rah jaoge. Donon baten likh leo. Hamare bhagwan aisa operation karenge ki layak nahi rah jaoge. To hamen lagta hai ki bhogon ki chah mita do.

badhiya rahega. Nahi operation ho jaega. Pakka ho jaega operation. Aur wah operation karte hain to bahut kadva operation hota hai. Kyonki jagat ka operation jab hota hai to ismen behosh ka injection lagta hai aur Bhagvati ka operation jab hota hai to hosh ka injection lagta hai ki kahin behosh na ho jae. Ab aap samjho hosh mein operation kaisa hoga? Bas aisa hi hota hai he bhagwan he nath he din bandhu to isliye hamen lagta hai dawa khakar rog baitha lo to accha hai operation na karna pare nahi devrshi narad ji ka operation hua tha charit padh ke dekh lo aisa operation hua tha pocho mat bhagwan ko shraap de diya isht dev ko aradhya dev ko shraap de diya bada vichitra bhagwan ka operation hai jisjis ka operation hua to phir wo sud gaye aur bar-bar charnon mein gire ki prabhu dobara nahi yah operation dobara nahi hona chahiye.

to bhagwan kahte hain ki tum dobara phoda mat badhana to operation kahe ko hoga? To hamen lagta hai operation tak baat na pahunche. Hamen lagta hai ki pehle hi bhagwan ki kripa se sambhal ke chalo to operation operation aise hote hain ki bas ek hi rasta dikhayee deta hai. Isliye man ko bas mein rakho. Koi aisa karya na hone pave jo bhagwan ke marg se khilaf hai. Chhathwa indriyon ko adhin rakho. Satva sharir aur antahkaran ye sachchai se yukt hona chahiye. Sharir se sachchi kriya ho aur antahkaran se satya koi chhal kapt na ho.

to in sat baton se tumhara sharir pavitra ho jaega, man pavitra ho jaega, indriyan pavitra hogi, swabhav pavitra ho jaega aur tum param pavitra bhagwan ko prapt kar loge. Chalte hain Shrimad bhagwat mahapuran. Karunamay bhagwan Mathura pahunch chuke hain. Prat kalin vela mein bhagwan uthe. Apni nitya kriya ki aur apne sakha aur shri Balram ji ke saath pratham bar Mathura puri mein pravesh kar rahe hain. Kans ke karagar se Vasudev ji jab le gaye the tab se ab Mathura Puri mein pravesh kar rahe hain. Tam sampravishto vasudev nandno vrat vay nardev vartamna drisht sameerita purasta haran chava suka halla mach gaya puri Mathura puri mein gaur sundar Balram ji Shyam sundar shri Krishna chandra ji padhar rahe hain pure Mathura mein kyonki mahima sabne suni thi agasur bakasur Putna in sabko mara aise sundar aise mahima mein giriraj ji ko uthaya ye sab leela to sabke hriday mein tha ki shri Krishna ka ham pehle darshan karen [gala saaf karne ki aawaz] ab us samay raj path se bhagwan chal rahe the to jab samne suchna mili ki shri Krishna aa gaye.

ab nau yuvatiyaan kaise shri Krishna apaar bhid bhagwan ko gherne lagi Mathura ki to chatur thi mathurapur ki jo nariyan yuvatiyaan wo upar atari par chadh gayi aur wahan se phool aise to jab phool aise to bhagwan ne to aankh mein aankh mil gayi darshan ho gaye koi koi vastr dharan kar rahi thi to jitna vastr waise hi bhagi darshan ke liye koi kundal kankan jo abhushan jahan pahne thi wahin se chhodkar jaise gopiyon ki dasha koi ek aankh mein anjan aaj pai thi koi bhojan kar rahi thi kaur phenk ke daud padi koi jo jo karya kar rahe the Mathura vasi suna shri Krishna Balram ji aae sab bhagi shri Krishna mat wale garjaj ke saman masti se chal rahe the.

lakshmi ji ko aandit karne wale Shyam sundar vigrah se samasth stri purushan kit ko churate hue vilas purn muskurahat se prem bhari chitvan se Mathura vasiyon ko sukh pahuncha rahe bhagwan shri Krishna chandra jo Mathura vasi bhagwan shri Krishna ki adbhut leela sunte aa rahe the chahe stri ho chahe purush unke hriday mein chirkal se asha thi ki kab shri Krishna ko main dekhun. Aaj je bhi suna ki wahi shri Krishna Mathura puri padhare sab bhag pare. Bhagwan ne sabko dekha. Koi ek vyakti nahi jiski aankh mein aankh na milaya ho.

sabko prem bhari chitvan mand muskan ki sudha se seench kar unka sammaan kiya. Sab Mathura vasi bhagwan ko netr dwaar se apne hriday mein le jakar mano aalingan kar rahe ho. Mathura ki nariyan apne apne mahlo ke tariyon par chadkar Balram shri Krishna par pushpo ki varsha kar rahi hain. Us samay un striyon ke mukh kamal prem ke aveg se khil rahe the. Jagah jagah par bhagwan ka aadar ho raha hai. Puri Mathura puri sajai gayi hai kyonki kans ka adesh tha dhanush yagya leela hogi. Bhagwan ko dekhkar sabhi purwasi aapas mein kahne lage dhanya hai dhanya hai.

ye brajvasi jan jo apne netron ke donon se bhar bhar kar rup sudha ka pan karte rahe. Dhanya hai gopiyan kaun si mahan tapasya ki jiske karan manushya matra ko parmanand pradan karne wale shri Krishna aur Balram ji ka wo darshan karti rahi. Bhagwan ja rahe the. Samne se kans ke vastr dhone wala pradhan dhobi wo aa raha tha. Bada abhimani tha wo aur papi kans ka nijan tha. Kans ke raj vastr dhota tha wo. To waise bhi uska abhiman badha hua tha. Bhagwan ne kaha ae inme se achhche-achhche vastr nikal aur hamen de.

in wastron ke adhikari ham hain. Kans nahi. Aur dekho namrata se kah raha hoon agar theek se vastr de doge to tumhara param kalyan ho jaega aur nahi doge to udhar to ho hi jaega tumhara par agar de doge pyar se to theek hai nahi to udhar to tumhara ho hi jaega parikshit bhagwan sarvatra paripurn hai. Sab kuch unhin ka hai. Phir bhi bhagwan ne manga he kya karta hai? To bole kans ke kapde dhota lao in wastron ke ham adhikari hain. De doge to tumhara param kalyan ho jaega. Bhagwan ne manga.

parantu wo murkh raja kans ka sevak hone ke karan bada abhimani aur matvala ho raha tha. Bhagwan ki vastu bhagwan ko dena to dur raha. Usne krodh mein bhar ke akshep karte hue kaha aise hi kapde pahnte rahoge. Akshep kiya tum log rahte to jangal mein ho pahadon ke beech to aise hi kapde pahnte rahte ho. Tum log bahut uddand ho gaye ho. Aur raja kans ke vastr maang rahe ho. Raja ki vastu lena chahte ho. Bhag jao Mathura se. Bhagwan se bulao. Bada abhimani tha. Bhag jao. Agar jine ki ichchha hai to turant bhag jao.

nahi to abhi raj karmchari tumhen dand de denge. Tumhare jaise unkhlon ko to kaid karke mar dala jaata hai. Bhag jao agar jine ki ichchha ho. Jab wo dhobi is prakaar bahak bahak kar baten karne laga. To bhagwan ne kaha tum na manoge nahi. Bada tagda kans ka parsad tha. Phir wo bhagwan ko kat vachan bolne laga to bhagwan uske samip gaye. Ek hi thappad pe uski gardan tut kar alag giri. Ja anant balshali bhagwan. Ab jitne aur dhobi the sab kapde ke gatthar wahi phenk ke sab bhag gaye. Ek ka jo hi bhagwan ne param pad diya to sab bhag gaye.

unko kya pata ki inke hath lagne se hamen kya mil jaega. Sab wahi gatthar kapde ke chhodkar bhag gaye. Bhagwan ne kaha sakhaon se manmani pahno raja ke vastr. Yah sab hamari vastu hai. Bhagwan shri Krishna aur Balram ko pehle sakhaon ne unke nap ke kapde phir sab ulta sidhe jo ab raja ke kapde pahne ke liye to jo sakha hai bhagwan ke jo jahan aaya wo kapda waise bandh liya fansa liya. Ab aur jo bache kapde wahin sab phenk diye. Bhagwan shri Krishna aur Balram ji age badhe to ek darji kapde silne ka kam karta tha.

usne dekha ki ab jo jahan uchit vastr chahiye wo to wahan pahne nahi gaye. Sab sakha ulta sidha pahne aur bhagwan ke bhi vastr kuch bade ho rahe the kyonki kans ke bade vastr the. Wo darje akar ke bhagwan ko sashtang dandvat kiya aur pehle to anupam saundarya bhagwan ka pan kiya. Phir usne prarthna ki ki prabhu yadi adesh ho to aapke aur aapke sakhaon ke kapde nap ke kar de sil de aur ham pahna de kyonki ye abhi apneep jagah kapde hain nahi kyonki sakha sakha sab bhagwan ke Balram ji aur shri Krishna chandra ji ishara de diye theek hai to jo kapde unko kaat kar fouran sil karke pehle bhagwan shri Krishna ko pahnaya phir Balram ji ko pahnaya phir sab sakhaon ko kapde jab pahna chuka to hath jodkar samne khada hua to bhagwan ne kaha tumhen bhet de de jao is lok mein bhrpur dhan

sampatti tumhare ghar mein bani rahe tumhara sharir bal kabhi ksheen na ho aur jao tumhen har samay hamari smriti bani rahe aur tumhen bahut dur ki baat dekh lene aur sun lene ki shakti prapt ho bahut dur ki vastu dekh lo aur sun lo jao tumhari indriyan akshun balvan rahe aur mrityu ke baad tum hamare swaroop mein moksh ko prapt ho jara hamari shri ji ki poshak sunne wale ko satsang suna dena he bhaiya keval prabhu ke vastr silne matra se kitni badi baat sarup moksh indriyan balvan ghar sampatti tumhari khub badhti rahe kya bhagwan ne aur dur ki dekhne ki shakti aur sunne ki shakti pradan ki.

ab wo sashtang dandvat hokar kritkrit ho gaya. Bhagwan ne akhand smriti di aur kaha ant mein hamare sarup moksh ko prapt honge. Stri ji ke liye jo kapda silte hain prabhu ki jo poshak banate hain to log kahenge bhet bhi to le lete hain. Seva ki bhet nahi hoti. Kitni bhet hogi? Bhet to ek tuchch vastu hoti hai. Man lo 1000 2000 4000 bhagwan ye nahi dekhte. Bhagwan seva ko dekhte ab uske parivaar poshan ke liye chahiye to to alag hai hi hai lekin jo seva pahunch rahi shri ji ki wo sukhad wo tumhare jeevan ko itne se hi dekh lo na ek ek seva ki baat sunte jana vastr nahi de raha tha to param pad de diya agar jo shri ji ke liye vastr pyar se de to usko kya de denge wo bhi de thodi raha tha tab bhagwan ne param pad de diya aur agar prabhu ke charnon mein dandvat karke de deta to apna prem de dete.

dekho kya kya diya us darji ko is lok mein bhrpur dhan sampatti aur bal aishwarya apni smriti dur tak dekhne sunne ki shakti aur indriyan akshun balvan rahe. Mrityu ke baad sarup moksh pradan kiya. Ab to badhiya sundar kapda sab pahnkar sakhaon ke saath beech mein Krishna Balram aaspas sakha age dekha to ek ghar tha Sudama mali naam tha us sundar phool malaen bankar kans ko bhet karta tha je samne darwaze ke pahunche wo bhag kar nikla bhagwan ke charnon mein dandvat hua sir rakhkar bhagwan ke charnon mein pranam kiya nazdik jakar phir bhagwan se kaha ki ghar padharo to bhagwan uske ghar gaye paas mein hi marg mein hi tha usne bhagwan ke charan pakhare hath dhulwae sundar asan par bithala gwal balo sahit jab baith gaye tab usne bhagwan ki puja ki aur sundar sundar malaen sugandhat foolon ki bhagwan ko dharan karai mala banane wale sakhi bhavapan jan suno ki kya phal hota hai mala pahnane ka prabhu ko jo aap log jaise sakhiya lage rahti hain 10 15 20 shringar hi kar banati rahti hai jab bhagwan ko mala pahnai aur prarthna ki ki prabhu aapke donon ke darshan se hamara janm safal ho gaya.

aaj hamara kul pavitra ho gaya. Aaj hamare pitr, rishi aur devtaon ke rin dur bhag gaye. Ham unse mukt ho gaye. Tino rinon se mukt ho jaata hai jeev jab bhagwan ka sakshatkar karta hai. Aaj ham par aap santusht hue bhagwan tabhi aapka darshan hua. Prabhu aap donon sampurn jagat ke param karan hain. Aap sansaar ke abhiday unnati nishay moksh ke liye is prithvi par apne gyan bal aadi anshon ke saath avteerna hue hain. Prabhu jo aapse prem karte hain, aap unse bahut prem karte hain. Aap apne bhajan karne walon ka bhajan karte hain.

phir bhi aapki drishti mein vishmata nahi hai. Kyonki aap sare jagat ke param suhad atma hain. Agar aap ek bar Krishna bologe to bhagwan aapki yad kiye pakka. Bhagwan yad na karen to tum Krishna bol hi nahi sakte. Sudama mali ne kaha prabhu main aapka das hoon. Aap donon mujhe agyaa kijiye ki main aapki kya seva karun. Bhagwan jeev par bada anugrah hota hai. Bada purn kripa prasad hota hai. Jab wah aapki seva karta hai. Badi kripa hoti tab seva milti prabhu ki. Sudama mali ne bhagwan ke charnon mein punah pranam kiya aur sundar sundar sugandhat malaon ke abhushan mala aise sab dharan karae sakhaon ko aur prabhu ko.

Sudama mali jab aise sundar bhagwan ko phool mala dharan karae to bhagwan ne kaha Sudama mali main bahut prasann hoon. Vardan mango. Main samasth praniyon ka atma hoon. Sarwaswup hoon. Kya chahiye? To usne kaha prabhu hamen to kuch mangna hi nahi aata. Hamen pata hi nahi ki kya manga jae aapse. Prabhu mujhe pata nahi ki kya manga jae. To bhagwan ne kaha jao mere charnon mein aviral prem lakshna bhakti ki prapti ho. Aur mere bhakton se tumhara prem ho jae. Yah vardan diya. Yah vardan bhagwan ke premi bhakton se prem prem lakshna avichal bhakti samasth praniyon ke prati ahe daya bhav tumhare hriday mein jagrit ho jae.

i tasm datt shri cha vardhani balur y ka nirjagam sagja dekho kya kya diya abheechal prem lakshna bhakti bhakton se prem samasth jeevan par daya ka bhav aur aisi lakshmi di jo vansh parampragat badhti rahe saath mein apaar bal aur ayu di kirti di, kant di. Iska vardan bhagwan ne diya. Jo bhagwan ko roz mala banate hain, pushpo ke abhushan banate hain, pahnate hain. Sidhe bhagwat prapti hai. Agar aapko ek phool bhi ki seva mili to bahut bhagya banao. Aapko ek bita bhi pocha lagane ko mila to bahut bhagya banao.

bhagwat seva bhagwat kripa se prapt hoti hai. To darji ko nihal kar diya aur Sudama mali ko nihal kar diya. Parikshit. Iske baad bhagwan shri Krishna apni mandli ke saath rajmarga mein age badhe. Je bhi age badhe to ek navyuvti stri aa rahi thi. Mukh to bada sundar tha. Par sharir kubda tha. Isi se uska naam kubja tha. Kubja aur wah raja kans ko chandan arpit karti thi. Wo hath mein chandan ka patr liye the. Bhagwan shri Krishna prem ras ka dan karne wale hain. Unhone kubda se kaha ae kya hai ismen?

rajmarga se wo aa rahi thi. To usne kaha ismen chandan hai. To tum kaun ho? Sach sach batlao. Usne kaha main kans ko angra chandan lep pradan karti hoon. To agar yah chandan hamen de dogi to tumhara shighr kalyan ho jaega. Us kubja ne kaha param sundar waise to main kans ki dasi hoon. Maharaj mujhe bahut pyar karte hain. Aur mera naam teen jagah se uthe the. Trivikta kubja hai. Main kans ko chandan lagane ka kam karti hoon. Mere dwara tayyar kiya hua chandan aur angrag ye bhojraj kans ko bahut accha lagta hai.

par aapne kaha ki mujhe de do. To hamen lagta hai he Shyam sundar he gaur sundar tumse badhkar to koi uttam patr ho hi nahi sakta. Aur usne bhagwan ko chandan lagaya. Chandan lagate lagate uska man bhagwan ne cura liya. Man cura liya. Wo manchor hai yar. Sabke churate hain. Apne logon kyon nahi churate? Tedhe medhe sabke cura lete hain. Apne log tars rahe hain ki cura lo maharaj. To kah rahe nahi churaenge. Are nahi churaenge yahi to halat hai na agar cura le to uski pehchan hai gadgad kanth sudhara pravahit romach har samay bhagwat chintan ab maharaj chandan laga ke kudi tir jagah se tedhi kam kataksh bhav se Shyam sundar ki taraf dekha kam bhav se are waise sundar hai bhagwan apne sakhaon ki taraf dekhkar muskura diye sakhaon ki taraf dekhkar muskura diya.

bhagwan shri Krishna ke sanvle sharir par usne pile rang ka Balram ji ke gore sharir par lal rang ka chandan lagaya. Bahut sundar patraavli bhi ki. Bhagwan dekhe ki kubja bahut akarshit ho rahi to kaha tumhen sundari bana de. Ab wo to kuja thi. Mukh to sundar tha hi. Chalo tumko sundari bana dete hain. Apna charan uske charan mein rakh kuja ke aur jara aise kya sidhi ho gayi. Badhiya sundari waise sundar mukharvind tha. Ab Shyam sundar ke charan aur Shyam sundar ka kar kamal aise kar kamal lagaya aur charan waise sidha kiya to ekdam sidhi ho gayi.

je bhi sidhi hui wo itni sundar lagne lagi jaise matlab koi Apsara utar ab to Shyam sundar ka sparsh ho gaya ab usne pakar liya Pitambar shri Krishna chandra ji ko chalo ghar chalo bhagwan Balram ji ki taraf dekhe ki dau dada ke samne majak kar rahi usne Pitambar pakar liya bhagwan ka aur muskurate hue kaha ab ghar chalo ab ham kans ke darbar le jaenge ghar chalo bhagwan ne kaha aisa nahi usne kaha aisa kaise aapne hamare chitt ko mat dala main aapki ab dasi ho gayi Balram ji ke samne jab kubja aise kahne lage to bhagwan aise muhn dhakkar gwal balo ki taraf dekhe gwal bal bhi muskura diye bhagwan ne kaha sundari tumhara ghar sansarik vyadhi mitane ke liye hai.

abhi hamari bahut badi vyadhi hai. Kans pehle isko patak ke marenege phir tumhare ghar aaenge. Pakka aaenge tumhare ghar. Dekho hamare jaise beghar batohiyon ke liye to tumhare jaison ka hi ghar hai. Bhagwan ne vinod kiya. Mithi mithi baten ki dusre kaha pakka aoge bhagwan ne kaha pakka aaenge aur gaye bhagwan gaye bhi the bhagwan gaye lekin kubja ka premion mein naam nahi aata kubja bhagwan ke sukh ke liye prem nahi kar rahi kubja apne sukh ke liye isliye charcha to uski bhagwan vyas dev ji ne ki hai lekin bhagwan vyas dev ji ne usko durga kaha hai durbhaga aur gopiyon ko vandna bade-bade brahm rishiyon ne ki hai kyonki shri Krishna prem mein matwali thi.

ab bhagwan ne kaha tum jao nischit tumhare ghar aaenge aur jaise taise use Pitambar chhudaya aur vida kiya. Par ham to pranam karte hain kubja ji ko ki kam se kam hamare prabhu ke mathe par chandan lagaya Pitambar pakdne ko mila unse mithi mithi baten hui bhagwan ne vinod kiya jhagda karna padega are aapke liye durlabh kya aap apne ghar mein bula liye chhup ke milne ki wo sabha mein agar aapko darshan dena chahe to keval aap hi dekh sakte hain to kya pareshani nahi hai inko bole nahi nirwasnik ho jao to kaise ho jae vasnik bole hamse prem karo to are ek bar muskura ke dikha do bas prem hi prem aap hi se ho jaega aap hi ke sab lattu ho jaegi mohan ki muskan bade-bade brahm rishiyon ko adhyan kar li jhagda karna padega stuti karte karte to bahut dil ho gaye narsi mehta ji ne kaha bahut naraz hokar bole wo tumhari bua hai jo usse tum mil gaye wo tum aise aise khub naraz hue ki jisse dekho usse mil jaate ho.

aap hamse nahi milte ho. Gariya Baba naraz hue das tumhara hamare bina kam chal sakta hai to hamara bhi tumhare bina chal sakta hai. To sakha bhav ke siddh mahapurush the. Samay ke mil gaye the. Samay ke hi raman riti mein gwaliya Baba ko bhagwan ne darshan diye. Ye pata nahi chalta hai. Inko kisi ke bas mein to hai nahi. Param swatantr na sir par koi bhave mane kare soi kaho jara si baat pe rijh jae aur kaho pura jeevan tapasya karte hue muni man dhyan dharat le pavat bada vichitra khel inka ab bhagwan wahan se age badhe to vyapariyon ke bazar mein pahunche jab vyapariyon ne dekha bhagwan aae to tarah-tarah ki bhet puja lekar bhagwan ke charnon ki vandna ki.

jo dekhta wo sab prem ke avesh mein ho jaata hai. Chahe wo purush ho, stri ho, balak ho, budha ho. Yahan tak ki apne sharir ki shudhi nahi rahti. Dekho ye ek kshan mein sthiti aa jati hai. Majak kar rahe hain. Are ek bar man lo prakt ho jae. Sab haan Krishna pagal ho gaye prem mein. Kya pareshani unko? Unka kuch ghat jaega kya? Kaise kahe? Mike se to kah rahe hain ki ek bar bhay prakt kripae badhiya bansi ho jaate piyaju ke saath sab nihal ho jae abhi aisi vritti bhagwadakaar ho jaegi dekh lo kah rahe darshan matra se Mathura vasiyon ka hriday prem aveg se yahan tak ki apne sharir ki sudhi nahi rahi murti ki tarah dekhte rah gaye bhagwan ko aur kahin priyaju ke saath ho to kya hoga phir ab asha to yahi lagae hain ki kabhi karuna nidhan ki koi karunavritti idhar ave aur dekhe ham logon ki durdasha aur karuna kar de durdasha hai ahinchhatani mein

pura jeevan ja raha hai na idhar jaise rassa kashi nahi hoti aisa ho raha hai kam krodh lobh moh mad matsar udhar lagkar ghasit rahe hain aur sadhak bichara kabhi idhar ghaseetta hai kabhi udhar ghaseetta hai badi durdasha hai nirantar bhagwadakaar vritti to keval unki kripa se aati pakka aati kripa se dekho na deh sudh gayi ab yahi to sadhna ka phal hai ki deh sudh na rahe the the vachan mithun mukh nisrat sun sun deh dasha kin bhulo hamen aisa rona de de hamen tadpna de de maharaj ki ham aapke liye vyakul ho jae dekho kabhi to sunenge sun to rahe hain hai mad bhakta gayti tashtha vi Narda to hai yahan naam vani jahan hai sun to rahe hain par kabhi sun le sunne ki baat to yah hai ki abhi prakt dev ham aa gaye are accha maharaj bada anand aa jae are unka ghar hai unka ghar hai Vrindavan prakt ho jae to kya chala jaega jab sanak sanandan sanatan Sanat kumar ne bhagwat ki to prakt ho gaye the bhagwan bade bade mahapurush prakt hokar ke jaise narad ji Prahlad ji Sukhdev ji sab prakt hokar nach rahe the.

bhagwan prakt ho gaye the. Jab sanakaad bhagwan ki charcha kar rahe the. Ab bhagwan shri Krishna ne bade punya atma balak jo the unse puchte ki dhanush yagya kidhar hai? Rang manch kahan hai? Jahan dhanush yagya hai wo bachchhe chune ke aise pakar ke ye idhar bade aandit hote mathuravasi balak bhagwan unse dhanush yagya ka rangmanch ka rangshala ka pata puchte bhagwan ne jakar dekha bahut bahumulya alankaron se jatit khub saja hua dhanush rakha hua hai aur bade veer sainik us dhanush ki raksha kar rahe hain. Bhagwan ne rakshak se kaha hat ja.

to kans ke parsad the. Wo hate rahe to bhagwan ne dhakka mar ke alag kiya un sainikon ko aur andar pravesh kiya aur jakar khel khel mein baye hath se dhanush ko utha liya. Aur us par dori chadhai aur ek kshan mein khinch kar beechombeech se usko tod karke do tukde kar diye. Jaise mat wala garjaj khel khel mein eenkh tod deta hai. Aur wo aisa koi sadharan dhanush nahi tha. Asdhran dhanush dhanush tutte hi tutne ka shabd akash prithvi dishaon mein bhar gaya. Kans ko suchna mili shri Krishna ne dhanush tod diya pakka ho gaya ki ab to mar dale kyonki itna vishal dhanush akele utha lena aur tod dena iska matlab hi hamari mrityu hai aur bhagwan ne wahi dhanush ke tukde liye jitne sainik the sab jo bhagwan shri Krishna ko bandhna chahte the marna chahte the bhagwan ne krodhit hokar ke unhin tukde ek Balram ji ne tukda uthaya ek shri Krishna ne aur sab sainikon ko param pad pradan kiya.

sab sainikon ko mar dala kans ke. Kans ne turant aur balvan sena bhezi. Iske baad bhagwan yagyashala se bahar aae aur un sab sainikon ko mar dala. Aur phir waise hi anand se Mathura Puri ki shobha dekhte hue vicharne lage. Jab nagar vasiyon ne yah suna ki dhanush bhang ho gaya aur rakshak mare gaye. Kans ne punah sainik bheja. Wah bhi mare gaye. To param parakrmi bhagwan ke tej aur sahas aur anpan rup ko dekhne ke liye jo aur the wo sab aa gaye. Bade-bade devta vimanon par chadkar bhagwan par pushp ki varsha kar rahe hain. Is prakaar bhagwan shri Krishna aur Balram ji swatantrata se Mathura puri ka vichran kar rahe.

suryasta ho gaya to donon bhai gwal bhalon se ghire hue. Jahan nand Baba thahre hue the wahan laut aae. Tino loko ke bade bade devta chahte the ki lakshmi ji hamen mile parantu sabka partyag karke na chahne wale bhagwan ka lakshmi ji ne varan kiya. Unhin ko sada ke liye apna nivas sthan bana liya. Mathura vasi unhee purush bhushan bhagwan shri Krishna ke ang ang ka saundarya dekh rahe hain. Unka kitna saubhagya hai. Braj mein bhagwan ki yatra ke samay gopiyon ne virahtur hokar Mathura vasiyon ke sambandh mein jo jo baten kahi thi ve sab yahan aksharsha satya hui.

sachmuch bhagwan parmanand pradan karne wale hain. Samasth Mathura vasi parmanand mein magan hai. Bhagwan Baba ke paas ratri vyatit kar rahe hain. Bhojan aadi pakar aram kar rahe hain. Phir age jo leela hai wah age varnan shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)