man ko ekaagr aur shanta karne ka achuk upay / kuvalyapeed hathi ka udhar / chanur aur mushtik ka udhar

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

vrindavanneshvari tav padarvindm prema makrand raso purnam had itam madhupte smarta mugram nirvai param shital mashryam param shital mashray [chikne ki aawaz] param sacchidanand ghan Premand swaroop navni nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladlele yugal sarkar pranaaradhy pran priy shri Priya pritam jo samasth st sahachari vrind khag mrig pashu panchhi tarulta yamuna ras rani ji rajrani samasth brajvasi parikkar inke charnon mein koti sa pranam kotish naman namaskaar shri priyal ke pavan dham ki nishtha na jane kitne janmon se ham bhtak rahe hain.

aaj mili hai jakar dham nishtha ka tatparya hai bhagwat prapti. Sidhe samjho ek hai sadhan paddhti se chalte hue man aur chitt ko bhagwadakaar karke bhagwat prapti. Ek suvida bhagwan ne bhumandal mein rakhi hai dhamo ki puriyon ki ki agar inme nishtha purvak vas kiya jae to jo sadhna se bhagwat prapti mein ho sakta hai ki vilumb lage ya kai janm lag sakte hain. Lekin dham mein aisa sanshay nahi. Agar koi mahat aparadh ban jae to bahut ek janm aur lagega. Par dham nishtha wale ko dham mein hi janm hoga aur phir dham mein hi sharir pura hokar shri Priya pritam ki prapti ho jaegi.

bade saubhagya uday hue hain jo ham logon ko param pavan mahmmahim shri dham Vrindavan ka vasi kahlaane ka saubhagya prapt hua. Shripad Prabuddhanand ji maharaj kah rahe hain takt dharmam char kamo vimukti mahash bhakti vaat tat sadhnani Radha krishno sevit kep dhanya vrindan vasma mrityu kurhu chodo asha dharm ki bhi arth ki bhi kam ki bhi aur moksh ki bhi. Yah charon ashaen prem prapti mein badhak hain. Isiliye Harivansh mahaprabhu ne kaha dharma chatushtayam vijaytam kim tad vatha vartaya dharm arth kam moksh ki mere samne vyarth ki varta mat karo kyonki mujhe prem chahiye priyal ka prem prem pancham purusharth hai.

jo charon purusharth kahe gaye hain. Dharm, arth, kam, moksh inka jo tyagi hota hai aur bhagwat bhajan, paraayan, bhagwat asaktit wo prem ko prapt hota hai. Waise dharm aur moksh ke to prayah sab tyagi hai. Birla hi koi dharm se chalta hai. Nahi to dharm tyagi hai aur moksh to badi durlabh baat hai. Uske to sab tyagi hai. Koi karodon arabon mein ek aad moksh pad ka abhilashi hoga. Mumukshu nahi to arth aur kam rupi pisach mein sab fanse hue hain. Lekin yahan us mahapurush ki baat kahte hain jo dharm, arth, kam, moksh charon ka adhikari hai.

par use nahi chahiye. Use bhagwat prem chahiye to kah rahe taktwa dharmam cha arth kamau aur vimukti taktwa to tab ho jab hamare paas ho man lo hamare paas ₹100 hai hamne ₹100 ka tyag kiya to mana jaega tyag hai ab rupaye hi nahi ham bole ek arab ke tyagi hai ₹100 nahi to yah uphash hi to hota hai to hamare andar dharm sampurnatya arth ki bahulyta kamnao ki purti ke puri suvidhae aur moksh ki purn abhilasha aur moksh pad ka adhikar yah sab prapt hone par bhi hamen nahi chahiye. Prapt hone par bhi hamen nahi chahiye.

hamen prem chahiye. Use kahte hain char purusharthon ka tyagi. Dharm, arth, kam, moksh mujhe nahi chahiye. Yah bahut badi baat hai. Matlab bahut badi baat hai. Lakho mein koi ek bhagwat marg mein chalna chahta hai. Chalne walon mein manoranjan mein phas jaate hain. Bahut koi birla nikal pata hai. Nikalne walon mein koi birla premasakta ho pata hai. Jaise Ramcharitmanas mein Bhagwati amba ji bhagwan shiv se kahti hai hazaron purushan mein hazar mein nahi hazaron purushan mein koi ek dharmatma hota hai hazaron dharmatmaon mein koi ek vairagywaan hota hai aur lakho vairagywaan mein koi ek gyan ko prapt hota hai aur hazaron gyanyon mein koi ek jeevan mukt hota hai.

hazaron jeevan mukton mein koi ek maya mad se rahit bhagwan ka premi maha bhagwat hota hai. Badi durlabh baat hai. Bhagwat prem tatva dharmam char kamo vimukti mahsham bhaktim aur ishwar ki bhakti ki bhi koi parvah nahi. Jaise Harivansh mahaprabhu kahte hain dharmadartha chaturshty vijaytam kim tad vatha vaya sakant bhakti yog pad taropita murdhani ishwar ki ekantik bhakti ko bhi ham hath jodkar pranam karte hain. Ishwar shabd se bhagwan ki bhagwat ka mahima hai. Aur ladli lal ki upasna mein bhagwat ka vismaran hai. Mere pran pyare ladli lal yahan bhagwan ladli lal nahi kahte.

yahan bhagwan Radha vallabh lal nahi kahte. Bhagwan banke bihari nahi kahte. Yahan bhagwan Radha raman nahi kahte. Nahi shri Radha raman lal jo atyant dular aishwarya ka vismaran ye nikunj ras hai wahi prabhu par itni atmeeyta badh gayi hai ki akhil koti brahmand nayak paraatpar i bhagwan Priya ji ki sachariyo ki charan vandna karte hain. Pyari ji ke seva sukh ki prapti ke liye. Ab ye bahar ke log baat nahi jananenge. Yah mahal ki baat hai andar ki. Isiliye itna maha sukh hai socho jo prabhu Priya seva ke liye sachariyo ki charan vandna karte hain chatukarita karte hain un prabhu ke mahu saundarya lawanya aur aisi priyaju ka maha prem maha dular dasi vsala kare Radha aur aise Priya lal ko snaan karana vastr dharan karana sundritra lagana angra chandan patraavli pushp abhushan shringar bhog aarti charan chapna shayan karana atho pahar seva mein magan rahne ka saubhagya keval darshan jin jin mahapurushon ko hue bhagwan ke to unki dasha badal gayi aur inhi prabhu ko jab ham apne kar kamal se snaan karayenge priyal ko ang pochhenge vastr dharan karayenge inko abhushan pahnaenge chandan lagaenge, patraavli karenge, bhog lagaenge, jal venge, aarti karenge.

yah maha sukh isliye kah rahe mujhe dharm, arth kam moksh nahi chahiye. Kaise pan ki prasadi shri ji deti ek din bade bhav mein barkar waise to pehle Priyaju ko hamare yahan bhog lagta hai par ladli ju ke pran pyare pritam hai to ladli ju ne pan ki bidi jab Lalaju ladli ju ke mukh ki taraf ki to ladli ju ne kar kamal pakar ke Lalaju ke mukh mein pavaya lulit navalwangodar karpur puram pritam mukh chando tambul khandam ab Lalu ne Priyaju ke sukh ke liye thoda tambul chabaya aur ladli ju ke mukh kamal mein pradhan kiya.

pritam mukh pritam ke mukh se shri ladli ab ladli jo dekh rahi thi jo seva mein magan dasi thi wahi sajni ji ko bulaya ishare se aur apne mukh kamal se kapol pe kapu milakar wo pan prasadi sahachari ko di. Yah maha sukh jin ladli jo ka dhyan bade bade ishwar koti ke mahapurush nahi kar sakte wah ladli jo mukh mein chabae hue pan ke bede ko apni sahachari ke mukh mein mukh se pradan kar rahe hain. Lulit nav lavangodar karpur puram pritam mukh chando giran tambul khandam ghan punak kapola swadti madas patla vatsala kar irada aisi dasi vatsala shri swamini jo aise sukh pradan karti iske age moksh kya hai karodon moksh sukh bhi iski samanta nahi kar sakte ab kah rahe ishwar ki bhakti jo bhagwan shabd se utpattim cha vinasham cha bhut naam gati gatim ve vidya saro bhagti jo is srishti ki utpatti karte hain vinash karte hain iska palan karte hain jo vidya avidya ke Swami hai bhauton ki gati aur agti ka nirnay karne wale hain wahi ishwar wahi bhagwan hai shri Krishna koi aur thodi hai par bhagwatta mein bhav ane par phir prem nahi rahta jaise thodi puri bhagwat vatsalya mein dikha di bhagwan ne.

jab maiya ne kaha maine mitti khai hai. Dau dada bhi kah rahe hain aur chhadi uthyi muhn khol. To prabhu ne muhn khola anant brahmand dikha diye. Maiya kamp gayi. Are meri ye kaisi buddhi ki main apne ko nand rani samjhti hoon. Braj ki adhashthatri manti hoon. Are ye to meri buddhi kaisi? Yah to param bahma paramatma hai. Thodi der mein hi vatsalya ne aishwarya ko kaha hamara adhikar hai aur aishwarya antardhya hua maiya bol pare are ye to meri nigudi ankhon ka dost tha. Ye to mera lala hai aur god mein baitha liya.

jahan aishwarya aata hai wahan bhav dab jaata hai. Phirurya ras shringar ras kanta bhav yahan to aishwarya mein dekho na aishwarya dikhaya to prem mein bhang ho gaya. Vikalta aa gayi. Bhagwan antardhya ho gaye. Yahi to ishwar inka hai. Lekin mahadhury ras nikunj mein ek bar bhi antardhya ki koi baat nahi aati. To isliye kah rahe hain ki hamen ishwar ki ekantik bhakti ko bhi namaskaar hai. Mujhe aisa nahi chahiye. Mujhe wah mahadhury mere Priya lal mere ladli lal yah bhagwan hai iska bhi vismaran mere ladli lal to kah rahe hain vimuktim aur mam bhakti vaat mujhe ishwar ki bhakti bhi nahi chahiye aur badi baat kah rahe hain dhyan se suno tat sadhnani bhagwat prapti ke moksh ke jo sadhan wo bhi mujhe nahi chahiye badi vichitra baat kah rahe hain shripad dharm nahi chahiye arth nahi chahiye kam nahi chahiye moksh nahi chahiye aur hamen ishwar ki bhakti nahi chahiye aur moksh prapti bhagwat prapti ke sadhan bhi nahi chahiye Harivansh mahaprabhu ne bhi kaha duradpas swajan sukhmartha koti sarve sadhan var chiram nirasha sab sadhanao se chiral tak nairashya ko prapt ho ke ham kya ekmatra shri kishori ke charan raj ka aashray yo Vrindavan si nik ghana kishori mani tat kakar rasamritad param chit name rochte jo Vrindavan ki sima mein virajman shri Radha kishori hai inke charan ki dasata seva ke siva mujhe aur kuch accha nahi lagta.

yahan shripad kah rahe hain ki jo arth dharm kam moksh ka tyagi ishwar ki bhakti ka tyagi bada vichitra hai aur sab sadhno ka tyagi wah keval shri Priya pritam ki seva mein anurag karne wala Radha Krishna sevtam kop dhanya wo dhanya hai jo atho pair Radha Krishna ki seva mein laga hai shyama Shyam ki sachchi maniye sachchi man seva ke age koi bhi bhajan nahi hai sabse bada bhajan seva aap dekh lo jeevan bhar kans ke rajya mein rahkar kans ke liye mala gathte the. Sudama mali ek bar bhagwan ko mala ka shringar kiya to akshun lakshmi bhagwan ne unko kul parampragat aishwarya badhta rahe.

indriyon ki akhand samarth aur bhagwan ne sabse badi baat kahi meri aviral prem lakshna bhakti aur mere bhakton mein anurag ye main tumhen pradan karta hoon. Zindagi bhar kans ke poshak silta raha. Ek bar bhagwan ke kapde sahi nap karke kaat ke sil karke bhagwan ko pahna diya. Bhagwan ne kya vardan diya aapne dekha? Kubdi teen jagah se tedhi ek bar chandan bhagwan ko lagaya to sarvang sundari bana diya. Aap roz chandan prasad apne lagate hain prabhu ka. Aap roz chandan ghiste hain prabhu ke liye. Aap roz chandan ki patraavli karte hain.

aap prabhu ko prasad pawa ke prasad pate hain. Prabhu ko poshak pahnate hain. Prabhu ko shayan karate hain. Aapki sadgati mein koi sanshay vichar karke dekhiye. Yadi aapko ab bhi lagta hai ki hamen koi sadhna to matlab buddhi mari gayi hai aur kuch nahi. Bhajan ka matlab jante ho kya hota hai? Uthte baithe chalte phirte khate pite har samay ishtkar vritt rahna to ho aap kiske shri ji ke kar kya rahe ho? Shri ji ki seva kiske liye kar rahe ho? Bhagwat prapti ke ho gayi. Beech mein jo asadhan hai unko mat karo. Jab bhajan ki priti hai to baat kaise tumhen suhati hai?

tumhen bharpet bhojan kaise accha lagta hai? Tumhen chak nind kaise aati hai? Yah nahi khanpan te bhave hai. Nahi komal vasant suhave hai. Sab vishay lage te khara hai. Hari asik ka mag nyara hai. Siddhant se chalo. Thade baithe pare utana. Kabir kahe ham thikana khade hain ya baithe hain ham samay bhajan mein hai. Ab hamara kya bhajan hai? Bik chuke hain bhai. Ham bike hue hain. Ab hamara bhajan kya hai? Ab bhajan karen shri ji samjh rahe. Kya bhajan ham unke hain is baat bisriyo na bisariyo bisariyo. Ab aap bhajan karo bisarna nahi hamen.

ham bhi koshish kar rahe hain aapke bal se ki aapko na bhule lekin ham bhul sakte hain kyonki aapke maya rachit hai aur aap maya ko prakt karne wale hain. Aap mat bhulna he ab ye rona dhona is baat ka hamara kalyan karte hain sab ye nahi to bas ye hai ki meri ladli hai bas kaha ham tachchha param adhma pran gar karma kaha mujhe aisa sambandh mila ki maharani jo hamari hai bas is anand se nirakhat nitya vihar pulkit tan romavli anand nain sudhar ye anandastra hai koi iske thodi hai ki bacha lo mujhe narak se ham chalenge to tumko bhi ghasit ke le chalenge pakka ka samjho yatra yatra mam janm karmaveer narke parme pade athva to Radhika rati nikunj mandli tatr tatr ha

mein virajta ab hriday aapka ghar hai ja le chalo are badi masti ka marg hai ham aapke aap hamare bas ab hod lag gayi hamari aur aapki hod hai aap bhi na bisarna ham bhi bisarenge nahi koshish karenge ham ham koshish karenge lekin aapko koshish koshish to karna nahi sarvagya trikalgya bilkul nirbhay raho yar agar tum nirbhay nahi ho bhayabhit ho to uska karan hai galat aacharan bakaya baat pakki man lo ham ek din pucha tha ki bhajan ke siva hota kya hai to sachchi baat ye koi majak se nahi pooch rahe the ki matlab kiska chintan hota hai aur hota kya hai ab jab hamare aapke siva koi hai nahi to ham kiska chintan karen uthte baithe aap hi ka chintan hai kisi ka bhi chintan hota hai to aapka chintan hota hai kyonki aapke sambandh se chintan hota hai kisi ka personal sambandh kya rah gaya hai ab kya rah gaya hai kyonki ek hi paramatma sarvatra vyapt dikhayee de raha hai uske siva koi nahi ham usi se ladte hain usi se pyar karte hain jo bhi hamari cheshta hoti hai keval usi se hoti hai wo dekhne ko lagta hai ki shishya

hai ye amuk hai ye amuk hai nahi ham apne prabhu se hi pyar karte hain apne prabhu se hi ladte hain apne prabhu ko hi dekhte hain apne prabhu ko hi charnon mein apna samarpan hai. Kya ab chinta karni? To ye jo seva prapt hui hai bahut durlabh vastu hai. Siddhant se chaloge to maya kabhi ghasit nahi sakti aur siddhant chhod doge to kabhi paramarth mein tik nahi sakte. Ek likh lo shabd likh lo. Siddhant se chaloge to maya kabhi ghasit nahi sakti. Aur siddhant ka tyag kar doge to paramarth mein kabhi tik nahi sakte.

hazaron bar ka anubhav hai. Isliye upasak jisko bhagwat seva mili hai use yah na samjho ki ye bhajan nahi hai. Bhaj dhatu sevayam sahi mane mein bhajan ka arth hai seva. Nahi hanuman ji do bar thodi bhajan ki baat kahte hain. Kah rahe hain kaha Hanumant vipatti prabhu soi jab to sumiran bhajan na ho. Sumiran naam jap aadi ko leke aur bhajan seva ko leke wahi vipatti hai jab seva aur sumiran chhut jae. Seva aur sumiran accha ham kinki seva kar rahe itna gyan nahi hai kya apne ko? Shri ji ki seva kar rahe hain. Bas unmat hai ham.

ham dastv se yukt hai. Ye thesak kaise ham prabhu ke das hain. Isse badhkar ke are sat ganth kaupeen mein indra bapuro kaun? Bole langoti kaisi? Bole sat jagah se ganth lagi hui phati hai. Aur bole sthiti kya hai? Bole bechara indra unke samne kya hai? Ye hai phakeeri na parmeshtha na mahendram na sarvbhaum na rasadhipatyam na yog siddhi apan bhav ye hai bhagwan ka dastv ki na parmesthi pad na chakravarti samrat pad na Devraj indra pad na yog ki siddhiya na moksh pad ye uski samanta nahi kar sakte jiske hriday mein bhagwat dastv aa jaata hai to upasak ko ye samjhna chahiye ki jo hamen Priya pritam ki seva mili hai ye siddhi hai sadhna nahi sarve sadhan vareshu chiram nirasha ye siddhi hai to shripad kah rahe hain ta dharmam char kam vimukti masi bhakti

vaat tat sadhnani dharm arth kam moksh ishwar ki bhakti aur uske sab sadhan ham dur se tyagte hain kya karte bole atho pahta sweekar karte hain sevkai sweekar karte kai bar aapko bataya hai ki sadhan se bhrasht hone wale ko phir janm hoga phir sadhna hogi phir chuk ho gayi to phir janm hoga phir sadhna hogi jaise sadhan mein chal rahe the shri bharat ji maharaj chuk hui hiran bane phir sadhan hua phir brahm bodh hue lekin aapko ham bata rahe hain seva mein jo rahta hai usse aparadh ban jae chuk ho jae ya galti hi galti hoti rahe to bhi uska agla janm nahi hoga.

Jagannath ji ki shri ang seva mein rahte the. Pujya shri Mathura das ji maharaj ke shri mukh se suni hui wo kusang vasata vaishya sang kar baithe. Ab vaishya mein itni asakti ho gayi aishwarya tha hi usko apne paas rakh liya. Ab shri Jagannath ji ke parsado ne sangoshti ki aur unko bulaya aur kaha bhai ya aap Jagannath ji ki seva chode ya vaishya to unkit itna aasakt ho chuka tha vaishya ke rup saundarya hav bhav aise to unhone kaha Jagannath ji ko chhote hain bada ascharya hua ki bhagwan ko chhod diya to unko jo unka dhan sampatti thi hata diya gaya unko wo ek baat khas baat wo Jagannath ji ke paduka saath le gaye the.

roz subah uthkar paduka mathe par rakh lete. Phir bada rog hua kyonki aparadh ban gaya. Sharir pura ho gaya kuch samay ke baad. To Jagannath ji ne swapna mein apne pradhan parsad ko kaha jaise hamare ang seviyon ka antim sanskar hota hai vaisa uska karo to unka prabhu swapna mein kaha ki prabhu wo swapna kya sakshat jaisa hi hota hai to bole prabhu usne to aapka tyag kar diya tha vaishya ko sweekar kiya tha prabhu aapke parsado jaisa sanskar kaise ho sakta hai to dhyan dene ki baat bhagwan ne kaha unse bhul ho shakti hai.

wah hamen chhod sakte hain. Lekin ham unko nahi chhoda. Ham unhen nahi chhoda. Unki wahi gati hogi jo hamare ang se bhi parsado ki hoti hai. As swabhav kah sun na dekh aisa swabhav ko suna dekha nahi gaya. Apne Swami ka tyag kar diya par Swami ne unka tyag nahi kiya. Aisa keval hamare prabhu ka swabhav. Shri srinath ji maharaj ki adhikari pad par shri Krishna das ji adhikari the. Kisi karan se manmutav ho gaya Vallabhacharya ji ke bade putr shri vitthlnath goswami se. To ek din seva mein pujyapa shri goswami vitthlnath ji maharaj parda hatae to thakur ji garam garam jalebi pa rahe the.

yah bhi shri pujya Mathura das ji ke mukh se suni hui baat to shri vitthlnath goswami ji ne kaha jai jai bazar ki vastu ka to bhog nahi lagta srinath ji se aur abhi hamne bhog padhraya nahi aap ye bhog kahan se pa rahe hain to unhone kaha ki wo adhikari ji Krishndas adhikari ji agre mein hai unhone ek dukan mein garam garam jalebi bante dekha to unke bhav aa gaya ki srinath ji ko pave to wahin se bhog laga rahe hain to ham pa rahe hain. To unka unka to tyag kar diya hai. To bole aap acharya ho aap tyag kar sakte ho lekin main tyag nahi kar sakta.

samjhe srinath ji ne kaha aap guru ho acharya ho aap tyag karne mein samarth ho lekin main tyag nahi kar sakta. Ek bar jisko main sweekar karta hoon wo kitna bhi bada aparadhi ho main use tyag nahi karta. Hamare bhagwan ka swabhav hai. Seva seva se badhkar ke matlab kag bhasundi ji ka nij anubhav unhone kaha sevak sevya bhav bin bhavan ta uga agar aapka prabhu ke prati sevak bhav nahi bana to baat nahi banegi. Bada saubhagya jab shri mahal ki tahal ka saubhagya rasik mahapurushon se mila tab samjh mein aaya ki are sab sadhno ka phal seva hai shri ji ki seva hai to shri Radha Krishna sevitam kep dhanya bole dhanya hai jo Priya pritam ki seva Tripura das ji har varsh Tripura das ji thakur ji ko bahut sundar vastr ratna jatit phuanchte the aur sant seva karte the.

to us samay anya dharmavalabi badshah tha. Us kazi jan chidh karke bole ki ye aapki khajane se jarur beimani karte hain. Kyonki itna vaibhav santo ko roz pavana bhet dena aur sab to bhagwan ki leela hi samjho. Badshah ki buddhi palat gayi aur unhone adesh kar diya ki pura jabta kar liya jae sab sampatti ab puri phauj ai ek-ek bartan tak utha le gaye kuch nahi rakha ghar mein sab khatm sab khatm ab jo rajkiy vibhag mein tha wo jta jo ghar mein tha wo jta jo jamin thi sab jta kar liya gaya ab raj adesh ek bartan tak nahi rakha socho kitna kasht hua hoga roz sant seva karte the bhagwant seva karte the vaibhav tha sab jap sab din hot na ek saman isiliye sukh mein bhulo mat aur dukh mein bhulo mat to dukh tumhare upar havi nahi hoga jaise taise jab sardi ka samay aaya tab yad aaya ki srinath ji ko to dagla bhejte the poshak bhejte the.

ab kya karen? Bahut pida man mein hui. Bahut pida. Aur goswami ji ke parsad jan aaya karte the lene. To aur ek do jagah jo sevae thi jab lene aae unko pata chala to wo Tripura das ji ke yahan isliye nahi gaye ki unko sankoch hoga. Pata hai ki kuch hai nahi. Unke paas raj agyaa se sab japta kar liya gaya hai. Tripura das ji maharaj bhagwan ki yad mein bahut roye ki prabhu har varsh seva jati is varsh seva nahi mera jeevan dhikkar hai. Pure ghar mein phir khoja ki kuch vastu to ek davat rakhi thi wo ab bade gharo likha padhi ke liye sarkari wo davat ₹1 ki biki.

us samay ek ka ek thaan kharid kar laye marking ka moti marking aur lal rang sega mano ro kar prabhu se yahi kah rahe ho ki prabhu bas hriday ka anurag hi aapko bhej raha hoon aur to hamare paas kya hai aur bahut sankuchit hokar ke jo gosai ji ke parsad aae hue the unse unke paas jakar kaha ki ab samarth to kuch rah nahi gayi aur yah vastr srinath ji ke layak nahi par bhejta hoon isliye kaisi vyvastha jaisi bani ab aap uchit samjhe to isko le jae kam se kam poshak ke niche bicha dena aur iske upar poshak rakh dena to unke aansu chal rahe the badi dainyta se to gosai ji ke paas kaha avashya avashya itni seva mein to aa hi jaega kyonki shri ang layak to bilkul nahi hai aur aise pahnaya bhi nahi ja sakta ki thakur ji ko markin pahna di jae aur vaibhav ki koi kami thodi hai thakur ji ke par yah poshak ke niche bichhane ke kam mein aa bicha ke iske upar poshak rakh diye bole itna hi saubhagya kafi wo le gaye shri srinath ji maharaj sarvantaryami prabhu kanpne lage to shri vitthlnath ji goswami

ne kaha jai jai sardi lag rahi bole bahut jor ki badi-badi gam poshak nikali pahnaya phir bhi kamp rahe hain rajaiyan odhai bahut sundar rajaaai hoti hai kabhi ai thi srinath ji ki prasadi rajaaai badi kripa hai maharani ji ki ki bharat ke mane hue jitne bhi bhagwat dham hai bhagwat swaroop hai sabki prasadi kripya Vrindavaneswari yahan bhejti rahti hai kaise batayen aapko vishv ke jitne bhi mane hue bhagwat sthan hai aisa koi sthan nahi jahan ki prasadi laye ho badri narayan kedarnath aur Vaishno devi vashwari aur apne dwadash jyotirlinga sab jagah ka prasad sab jagah ke bhagwat Meera ji ke sab jagah ka bhagwat prasad to abhi kuch hi samay pehle srinath ji ki rajaaai ai thi ahobagy srinath ji ko rajaaai ai srinath ji phir bahut kaha jai jai ab to samjh mein nahi aa raha ab samjh mein nahi aa raha kyonki itni garam garam poshak aur rajaaai aapne kabhi aisa nahi kiya bole mujhe bahut sardi lag rahi hai bahut sardi lag rahi to unka kisi bhakt ka koi vastr aisa to nahi hai jo prayog mein na laya gaya ho aur ye leela kar rahe

ho register lao jo register seva bole tripurdas aur register mein nahi chadaya gaya tha kyonki kyonki pahnana nahi hai to bole Tripura das ji ka to sevak ne kaha jai jai aap to jante hain raj agyaa se sab unka japta ho gaya to unhone ek markin bhezi hai lal rang se rang karke aur wo are bole jaldi poshak silo uski isiliye inko sardi aur markeen ki poshak bole haan bole jai jai aapki leela achchhi achchhi garam poshak rajaaai se sardi le gaye jab markin dharan ki bahut sasti aati hai tab hamare

prabhu ka swabhav aisa hai seva hamari maharani jo kahti hai rai ke sab bhajan ko manat Meru bhajan ka tatparya mala chalana se nahi hai bhajan ka tatparya seva se hai ek rai bhar seva rai bahut chhota shri ji manti Sumeru ke are bahut hamari seva kar di isliye aho bhagya jinko shri ladli lal ki seva mili hai. Shripad kah rahe dharm arth kam moksh ishwar ki bhakti bhagwat prapti ki sadhna in sabko ham namaskaar karte hain. Bas keval ekmatra shri Radha Krishna ki seva Vrindavan ki raj rasikon ka sang pujypad shri odiya Baba ji maharaj mahapurushon ke vachan samasth sanshyon ka nash karke bhagwat prapti mein badi sahayata karte hain.

pujya Baba jo upasak apne man ko ekaagr aur shant karna chahta hai to Baba usko kya karna chahiye pujya Baba man ka karya hai manorajya karna manorajya ka matlab samjh rahe ho na bematlab ki baten kalpna karna aisa ho jae to aisa phir aisa kar lenge phir aisa aisa kiya tha vaisa ye manorajya hai. Yadi man ko ekaagr aur pavitra karna chahte ho to manorajya ka tyag karo. Kaise tyag hoga? Radha Radha Radha Radha wo bar-bar aapse kahega suno hamari baat suno. Jo main kalpna kar raha hoon usmen aap sahyog karo.

wo bar-bar jaise ek prashnta ne kaha kya swapna nahi banana chahiye? Unka swapna to swabhavic man mein ekant mein jab shayan karte hain tab ate hain to unka shayad tha ki manorath manorthon ko shayad wo swapna kah rahe honge ki swapna nahi are jagrit hi swapna hai. Swapna bhi mithya hai to manorath kya karoge? Yah manorajya aise chalta rahta hai. Sabka chalta rahta hai. Isi manorajya ko rok de wah bhajan wo bhajan seva karte hue naam jap karte hue vani path karte sachchi kahte hain. Chaturasi ji bahut kripalu hai.

aap chaturasi ji ka gayan karo. Chaturashi ji aapko pakar lengi. Kai bar bahut ascharya hota hai. Baat karte karte ruke chalo pratham tha tab ekdam dhanya hai dhanya hai jai ho Harivansh mahaprabhu ki jai ho chaturasi ji ki jai ho ek second bhi khali nahi apne aap chal padte pad chal manoraj ki jagah nahi rah jati manoraj ki jagah nahi rah jati naam pakdo vani pakdo sevak sharan sada raha anat nahi vishram kah vani Harivansh ki kah Harivansh naam manorajya nasht karna hai to do baten pakar lo naam jap aur chaturasi ji ke da hi pad yad kar lo unhee ko bar-bar gungunao na da ate honge to do teen to sabko ate hain teen

aaj neeki bani shri Radhika nagri bani shri Radha mohan ji ki jodi aur aaj nagri kishor bhavati vichitra jor ye aati hongi kyonki aarti to karte hi honge ab aarti na karte ho to phir baat alag hai agar ek bar bhi aarti karte hoge to dhoop aur shringar do to do mein teen pad hai man lo besar kaun ki to chalo teen to hai yad ho gaye teen tino gunon se par kar denge keval teen pad dohrate raho ma shri Radha mohan ju ki jori indra neel man Shyam manohar aur agar samne dikhayee na de Shyam manohar to hamen batana indra neel man Shyam manohar sat Kumbh tan gori mano rajya hatane ke liye do baat pakar lo naam naam nahi chal raha to pad aur dekh lena manorajya khatm na ho be matlab ka manorajya samay nasht karte aur gadh chintan jaise samadhishta ho vyarth ke manorajya chalte rahte hain dusra ab agar pad chalana hai aur naam jap karna hai to do baten Baba kah rahe hain maun ya mit bhashan maun raho ya mit bhashan matlab bahut kam shabd bolne ka abhyaas banao aisa karna chahiye.

har sadhak ko karna chahiye. Kuch sadhako ko to dekh rahe hain ki maun hi rahte hain. Aur kuch sadhak mit bhashan wale bhi hain. Maun ya mit bhashan maun raho. Bahut badhiya hai. Sam time prayah mau nahi rahte hain. Agar kuch kahna hua bhi to ishare se baat karte hain. Kyonki ekakar vritti chalane ke liye to kuch samay aap log bhi nikalie ki aapka maun ho. Kuch samay mit bhashan avashyak hai to mit bhashan kar dijiye. Wala mat kijiye. Us samay mit bhashan kijiye aur kuch samay rakhiye maun. Jab yahan se seva se nivatt ho jao to apne kamre ke liye maun ho jao.

itne mein to naam jap aur vani ka abhyaas bana lo ki 6:30 se aur shayan tak jo bhi aapka shayan ka samay hai us samay tak aap keval naam vani mein rahoge. Koi aur karya aapke hai nahi. Maun rah jao shanti se. Manorajya ka tyag maun athva mrit bhashan aur tisra bahut kathin baat ye prayah bhagwan bhi isi baat ko kahte rahte hain kam sambandhi har cheshta ka tyag kam sambandhi balta nahi kam sambandhi drishya nahi kam sambandhi sankalp nahi kam sambandhi cheshta nahi agar agar man ko nirmal aur shant aur bhagwadakaar karna hai chahe grihasth bhakt ho chahe virakta bhakt ho aapko santan utpatti ke liye shastr agyaa karta hai anytha aapka bhi uddeshya bhagwat prapti hi hai maya prapanch mein phasna nahi hai mano jeevan sadhan dham moksh kar dwara paye na je parlok sanra is par dhyan dijiye aur din bhar to chahe kat jae par par jab shayan karne ratri ka jaoge us samay bahut savdhani ki zaroorat hai.

jahan ekant hue madhyan mein vishram ke samay ya ratri mein ekant ke samay phir aapka man jo hai wo isi cheshta mein jaega. Isliye Baba bahut siddh mahapurush hai. Kam cheshta kam chintan kam drishya kam sankalp vikalp iska tyag kar diya jae. Chautha kuch samay ekdam ekant rahne wala swabhav banaya jae. Sone ke alawa shayan ke samay to sab ekant hi rahte hain. Jab so gaye to kya ekant ho chahe samaj mein ho jagrit avastha mein ekant. Ab yah ekant ka tatparya akele baithna nahi hai. Kamra band karke akele baithkar ke prapanch chintan kar rahe to ekant nahi hai.

ekant ka tatparya ek prabhu ke siva aur sab khatm. Aadha ghanta ekant sukh mastam athato brahm jignyasa bhagwan shankaracharya ji ne kaha ekant ki safalta yahi hai ki ekant mein baithkar ke brahm chintan kiya jae. Wahan to brahm jignyasa kah rahe hain baith ke ya khade hokar ya let kar ekdam bhagwadakaar vritti keval prabhu ka chintan ye 10 minute karna seekh jao agar aapko baithe mein pareshani hai to aap sofa mein baith jao kursi mein baith jao jaise bane chittritti bhagwadakaar kar do us samay hatao sab jagah se hatakr ek matra prabhu mein bhage to phir ghasit kar lao phir prabhu mein agar 10 minute prabhu mein tik gaye tik gaye to aap dekh lena aapke jeevan mein kya prakash hota hai prabhu mein tik jana keval prabhu mein 10 minute tik karke dikhao panchvi baat kah rahe hain jo acharya granth hai uska nitya niyam purvak path karna dharmik granthon ko ye panch baten jiske jeevan mein hai wah man ko jit lega man ko ekaagr kar lega man ko pavitra kar lega pahla manorajya ka tyag dusra maun athva mit bhashan tisra kam prasang ka tyag chautha ekant sevan pancha dharmik granthon ka acharya granthon ka swadhyay jo apman aur ninda sahan kar sakta hai wahi wahi tapasvi bhagwan ka sevak kahlaane yogya hota hai.

jo apman aur ninda ko sah sakta hai. Wahi tapasvi bhagwan ka sevak das kahlaane yogya hai. Sevak sukh cha man bikhari jo dusron se apne sharir ki seva karwata hai. Uska punya aur tap nasht ho jaata hai. Aur jo apne sharir se dusron ki seva karta hai uska punya aur tap badhta hai. Isliye jab tak pani utha lene ki takat ho tab tak kisi se seva na le apni. Ham isi se kahte hain ki agar koi rasoi bana raha hai. Tum bhojan pa rahe ho tum pocha lagao. Donon pattal phenko. Koi seva karo. Nahi yah seva tumhare bhajan tumhare tap ko tumhare punya ko kshan kar degi.

jab tak samudra se connection nahi hota tab tak baat bahut hosh mein. Ab jab samudra ment prabhu anand samudra hai. Prabhu punya samudra hai. Ab phir fark nahi parta ki itna hissa bhajan mein jaega to tum ghasit lo jitna ghasit pao. Tum ghasit lo jitna ghasit pao. Hamara samudra hai. Bole ek bar pranam koi kar de to bhajan ka itna hissa chala jaata hai. Bhojan ka itna hissa chala jaata hai. Vastr dene wale ka itna hissa chala jaata hai. Kab tak? Jab tak bhagwadakaar vritti nahi ho. Jahan bhagwadakaar bhagwat sakshatkar hua.

ab tasmit tajne bheda bhav. Bhakt aur bhagwan mein abhed sthiti hoti hai. Ab wahan koi fark nahi parta. To jab tak bhagwat sakshatkar na ho tab tak kisi se sharir seva na lo. Bimari ke alawa agar bimar ho gaye ho to baat alag hai. Apni koi bhi seva sharir seva na lo. Ab agar aap bhojan pate hain to aapko seva aisi karni chahiye jisse aapka tap aapka bhajan surakshit rahe. Kyonki agar aap seva nahi karte to aapke bhajan ka hissa unko milega jo bhojan bana rahe hain. Kyonki wo free nahi bana rahe. Wah bhi sadhak bhajan kar rahe hain aur bana rahe ho agar aap pa rahe ho badi masti se rah rahe ho nahi ye prakriti ki bijli hai ye prakriti ki sab vastu phir tax hai sabka bhagwan ki prapti jab tak nahi ho jati tab tak tax bharna padega isliye bahut ek chhulu bhi pani barbad nahi karna agar hamen ek glas zaroorat hai to ek glas se hi kam chalenge aisa nahi ki puri khol di manmani manmani geejar chal rahe manmani pani chal raha manmani bijli chal rahi yah mat samjho koi nahi dekh raha ho ek ek bund ka tumhen tax dena padega utne hi prakriti ka bhog karo jitne se jeevan chal jae aur khub bhajan karke bhagwat prapti kar lo phir bhagwan ki jaisi ichchha phir jaisi ichchha abhi apne savdhani se chalo seva karne wale ko labh hi labh hai seva karane wale ko ghata hi ghata hai.

isliye jo koi seva karta hai wah mahan tap rupi dhan se paripurn ho jaata hai. Sabki seva are dehabiman nasht karna ho to jinke jute utre hue wahan chupchap khade ho gaye. Kapda le sabke jute saaf kar rahe hain. Ye mat socho ye grihasth hai. Sabke hriday mandir mein bhagwan hai. Ye karne ka saubhagya mil jae to bahut kripa ho jae. Kahin ki nali saaf kar di, kahin Soni laga di, dehabiman nasht ho jaega. Dehabiman nasht karne ke liye yahi sevae hain. Aur sevae to chvar dula rahe hain. Agar dehabiman hai to shri ji ko chvar nahi dula rahe.

char log hamen dekh rahe hain ki chare dula rahe hain. Lekin jab nali saaf kar rahe hain tab char log dekh rahe hain yah bhav nahi aayega. He bhagwan ham par kripa karo wo bahut dainyta aa jaegi. Ye isiliye seva zaruri hai. Kabhi kabhi khade ho jana chahiye. Jahan sabki padukaen utri ek kapda le le. Ki padukaen sab wo sab satsang mein baithe hain. Udhar padukaen sab koi jana bhi nahi aur iske baad wahi kapda mathe par rakh ke aur jal rakh ke jal se usko dho ke sabka charna dekho abhi hriday mein prem aata hai ki nahi to seva karne se labh hi labh hai.

dhundna chahiye seva. Sabki juthan uthane ka saubhagya mile. Sab santo ka juthan ka kinka mile. Ye sab danyata ke bhav hai. Bada kathin hai dainyta ana. Bada kathin hai. Isiliye sabko kripa mile. Isiliye yahan Vrindavan ke Sohni seva walon ko nimantran diya gaya. Sabke charan dho aur sabko bataya tha ki hosh mein kisi bhi tarah ka aparadh nahi banna chahiye. Inko aise dekho ki jaise sakshat bhagwan padhar rahe hain aur bhagwat kripa se aisa hi hua tha aur unka jab charanamrit piya to aapko kaise batayen. Ek adbhut anand, ek adbhut anand kyonki sabse badi danyata ki baat yah hai ki wah hamare Vrindavan ki seva karte hain aur wah seva karte hain jahan koi seva nahi kar sakta.

sachchi maniye dainyta lane ke liye ahankaar ka nash karne ke liye kahin bhi aap sone lagao, kahin bhi aap nali saaf kar do, kisi ki padukaen saaf kar do. Shri gurudware ji mein to hamen lagta hai yah seva bade bado ko di jati hai. Jori seva jori seva paduka seva bade bado ko di jati hai aur jaate hain jo gurudware mein utre hue padukaen hoti hai unko saaf karte hain. Seva karne se labh hi labh hai. Bahut badhiya baat hai. Ahankaar nasht hota hai. Isse bahut badhiya baat hai. Bahut badhiya baat hai.

bhagwan kripa karen aur danyata aa jae. Pujypad Baba kahte hain sat jagah maun rahna chahiye. Jab mala kar rahe ho tab maun rahna chahiye aur jab bhojan kar rahe ho to maun rahna chahiye aur shauchalay mein ho tab maun rahna chahiye. Ab aajkal ke naye bachchhe jante nahi to shauchalay mein mobile le jaate hain. Pahli baat to mobile apvitra ho gaya aur dusri baat soch mein baithe-baithe baten bhi karte rahte hain phone se. Are thoda to samjho shauchalay mein tab tak maun nahi khulna chahiye jab tak nahakar achman na kar le. Nahi to uske sukrit nasht hote hain.

tab sukrit rah nahi gaye to nasht kya honge? Rahi gaye buddhi hi bhrasht hoti chali ja rahi hai. Soch mein baithe-baithe phone se baat karte hain. Soch mein baithe-baithe paper padh lete hain. Are kam se kam wahan to Radha Radha man mein jap lo. Wahan to ekant mein bhagwat smaran kar lo. Bahut badhiya ekant hai. Wo paper padh rahe hain. Wo mobile le ja rahe hain. Hamen lagta hai naye bachchhe to prayah le jaate honge. Kyonki ek do bachchon se pata chala to aise lagta hai ki prayah le jaate. Shauch ke samay yah sadhna hai. Utne hi vastr dharan karo jitne prakshaln karna hai.

aur baithkar ke bhagwat chintan karte hue socho. Phir dahine hath se baye raj mein matlab kam se kam teen bar to raj se dho lo hath phir donon hath do bar kam se kam raj se phir achman jakar ke jab naha dho ke tab baat karo. Laghu shanka karte samay maun soch karte samay maun khade khade laghu shanka yah nahi karna chahiye soch mein laghu shanka mein snaan karte samay ya to maun mantr jaap ya phir stotr gayan jaise apne snaan karte to jo hi jal dala brajadhraj nandna gat chandna Yamunastaka ka gaan snaan karte karte Yamunastaka ho jaata hai.

nitya snaan ke samay Yamunastaka ka gaan aur jab havan kar rahe to ab to yagya havan ka to koi hai nahi vidhan ab kahan aur marg mein chalte hue marg mein chalte hue maun chalna chahiye. Agar baat karna hai kisi se to side mein khade ho jao. Marg chalte hue hanste hue baat karte hue ye buddhi ko nimn dhara mein hai. Aisa prichay dilati hai. Mahapurushon ne jo likha hai usko samjh bhojan karte samay baat nahi naam jap karte hue bhajan karo mala pura ho jae tabhi baat karo mala chhod ke baat nahi karni aur soch mein baat nahi karni maun rahna hai laghu shanka karte samay jab tak achman na kar lo phir snaan karte samay maun ya koi strotra aur yagya havan likha hua hai to us samay to aur satva marg mein chalte karte hue yah sat baten man ko ekaagr aur nirmal karne ke liye char baten manorajya ka tyag maun athva amit bhashan kam prasang ka tyag ekanton aur dharmik granthon ka swadhyay pujya padu Baba ji maharaj aise siddh mahapurush ki jo bhakti gyan vairagya tino sadhno ko aisi pushta se kiya hai ki brahm bodh aur bhagwat prem donon mein samaahit ek bhi shabd aisa ab tak nahi mila jismen sanshay hua ho.

isliye mahapurushon ke vachno ko dharan karo aur aaj ke satsang mein Baba ke vachno ko ek khas baat di gayi hai ki 6:30 baje se sayan tak maun ab na rahna to koi aparadh nahi hamari taraf se koi ham kasam nahi dila rahe lekin rahoge to sadhan mein zyada labh milega. Chalte hain Shrimad bhagwat mahapuran. Bhagwan shri Krishna chandra ji ne kans ke dhobi ko param pad diya. Sudama mali ko bahut se mangalmay ashirwad diye. Darji ko bahut se mangalmay ashirwad diye aur kubja ko sundar kiya. Phir jakar dhanush yagya mein jo dhanush rakha hua tha usko bhang kiya.

to sainik jo raksha wale the ek Balram ji ne tukda dhanush ka le liya. Ek shri Krishna chandra ji ne unko mar dala. Jab kans ne suna to aur balvan sainik bheje. Unko bhi bhagwan ne mar dala. Jab kans ne suna ki shri Krishna aur Balram ne dhanush tod dala. Rakshakon tatha unki sahayata ke liye bhezi hui sena ko sanhaar kar dala aur yah sab khel khel mein koi kathinai nahi uthani padi to kans bhayabhit ho gaya. Usko us raat nind nahi ai. Jagrit avastha mein wah aise apashkun dekhne laga jo apashkun batte the ki mrityu teri nischit hai.

jagrit avastha mein dekha ki darpan ya jal mein uska pratibimb nahi par raha. Aise darpan mein dekhe to pratibimb nahi par raha. Jal mein dekhe to pratibimb nahi par raha. Phir dekha to keval sir dikhayee de raha. Dhad nahi dikhayee de raha. Anguli aadi ki aad na hone par do chandrama dikhayee de rahe hain. Deepak ki do jyotiyan dikhayee de rahi hain. Usne dekha ki apni chhaya mein chhed par gaya hai. Kano mein anguli dalkar sunne par bhi prannon ka shabd nahi sunai de raha. Jaise kano mein ungli dalo aise ye prannon ka shabd hai.

aur usko apne pairo ke chinh nahi dikhayee de rahe. Jo charan chinh bante hain. Is ye suchak hai ki ham marne wala hai. Kans ne dekha ki wah preton ke gale lag raha hai. Wo gadhe par chadha hua vish kha raha hai. Usko yah sab dikhayee diya jo mrityu suchak hai. Badi chinta badh gayi. Wo dar gaya. Use puri raat nind nahi ai. Jab bhagwan bhuvan Bhaskhar prat kal prakashit hue to kans ne jo bade-bade pahlvan digvijay vishv vijay un sabke dangal racha tha un sabko bulaya aur kaha shri Krishna Balram aaenge pakka aaenge ate hi unko ghasit lena aur akhade par pachad ke mar dena raat bhar nind nahi ai ki itne balvan dhanush tod diya aur phir usi se sab sainikon ko mar diya.

dhobi bhi mara gaya. Ye sab suchna pahunchi. Raj karmchariyon ne rangbhumi ko to kai din pehle se hi sajaya tha. Prat kal hote hi turhi bheri bajne lage. Foolon ke gajre jhandiy bandanwar ye sab sajaya gaya tha. Prat kal hote hi raj agyaa hui sabko bulakar bithala jae. Yatha sthan puri praja baithi hui thi. Apne apne mariyada anusaar raja kans apne mantriyon ke saath mandleshwaron ke beech mein raj simhasaan par ja baitha. Bada bhaykar balshali. Par uske chehre par bhari ghbarahat thi. Pahlvan taal thokne lage.

jab wah taal thokte to aisa lagta bijli kadak rahi hai. Chanur mushtik koot shal toshal ye vishv vijay pahlvan akhade mein akar ke ab kans ne apne sainikon ko aur nij mantri ko bheja jao nand Baba ko bula ke lao parikar sahit. Aur unka bada aadar karna jisse wah jaan na pave. Jakar bada aadar karke nand Baba ko bulaya gaya. Ek manch par bithala gaya. Kam krodha aadi mahan shatruo ko parajit karne wale bhagwan shri Krishna chandra ji ye kya hai? Kam krodha aadi mahan shatruo ko parajit karne wale shri Krishna aur Balram ji prat kal snaan aadi se nivatt hokar ke chandan angra vastr abhushan dharan kiye aur rangbhumi dekhne ke liye chal pare.

Baba ko pehle hi bula liya gaya tha. Bhagwan shri Krishna rangbhumi ke darwaze par pahunchte 60 hazar hathiyon ka bal rakhne wala koliya ped hathi mahavat ne bhari ankush se prhar kiya aur daudaya bhagwan shri Krishna ki taraf kyonki kans ka adesh tha darwaze par ate hain mar dala jae. Ab bhagwan shri Krishna ne apne Pitambar ko kamar mein kasa ki accha bhai yahan to shuruaat se hi mrityu ka aavahan kiya gaya hai aur apni ghunghrali halke samet ke unko banda kamar mein Pitambar aur apne kesh paas ko banda aur mahavat ke samne taal thoke aur kaha la apna hathi mahavat ne pehle hi ankush mar rakha tha.

bhagwan ne kaha ae mahavat hata apna itna kamzor hathi samne khade kiye. Marg se hat ja. Ae sunta nahi agar der ki to tere hathi ko tere ko donon ko Yampuri pahuncha denge. Par maharaj aapke hath se mare jane par Yampuri to koi jaega hi nahi. Param pad jaenge. Der mat kar nahi to main hathi ke saath abhi tujhe Yamraj ke ghar pahunchata hoon. No chech shakunjmadhya nayam yam sadhnam bhagwan shri Krishna ne jab aisa kaha to krodh se tilmilakar mahavat ne Yamraj ke saman bhaykar koyliya ped hathi ko ankush markar bhagwan ki taraf daudaya.

koyliya pe bhagwan ki or jhapta aur badi teji se bhagwan ko surna mein lapte liya aur patakne ke liye kiya. Itne bhagwan sarak gaye kyonki usne to ek hi saij mein pakda na bhagwan ne apne ko sukshm kar liya to dheela par gaya aur usne patakne kiya to keval soond hi patak paya. Bhagwan to dur khade the. Jab usne dekha ki shri Krishna to hamari pakar se bahar ho gaye. Bhagwan uske piche donon pairo ke beech mein jakar khade ho gaye. Koliya peed ko bada krodh hua. Usne sungh se tatol karke sungha aur phir shri Krishna ko pakar liya.

bal purvak bhagwan ne aise uski soond ko kiya. Jaise bandhan bandhta hai. Bal purvak chhuda liya. Iske baad bhagwan piche ki taraf gaye aur pooch pakar kar 100 hath tak usko ghaseete gaye. Bhagwan to bhagwan hai. Jaise Garud saanp ko ghasit late hain waise 100 hath piche us hathi ko ghaseetta mahavat sahit. Gazab ho gaya. Jis prakaar ghumte hue bachhde ke saath balak ghumta hai. Bhagwan ne saikadon round usko lagae. Pooch pakar ke aise hi kabhi daen kabhi baye kabhi daen kabhi baye. Vishal gay hathi baye daen daen baye. Bada gussa gaya.

koliya peed bhagwan samne jakar khade hue. Donon hath kamar mein rakhe wo dauda bhagwan ne ek ghasa mara uske mastak par je ghasa jamaya wo ghutne tek diye bhagwan ke samne aise ghutne de phir wo krodhit hokar utha bhagwan ne aisa abhinay kiya mano bhag rahe ho bhagwan ki or jhapta krodh se jala bhuna wo koliya ped hathi samjha ki ab bhagwan ko danto se mare to aise dant se prhar kiya lekin aakraman vyarth gaya bhagwan age jahan prhar kiya wahan se age to dant uske prithvi mein ghus gaye mahavat ne phir prerna ankush markar bhagwan shri Krishna ki taraf daudaya us hathi ko bhagwan shri Krishna ne dekha ki yah samjh raha hai ki main dar raha hoon ya bhag raha hoon bhagwan gaye nazdik aur uski sund pakri aur marod na shuru kiya.

ab wo jitna jaise soond marodi gaye to dhamma se gir gaya. Bhagwan ne apne charnon se uski gardan dabai aur uska dant pehle toda aur mahavat ko mara. Phir hathi ko jaan se mar diya. Koyliya ped hathi mahavat donon mare gaye. Ab bhagwan wahi ranbhumi mein dant rakhe hue koliya ped ke pravesh jo hi rangbhumi mein pravesh kiya guptachar ne bataya maharaj rangbhumi ke pravesh dwaar par hi koliya ped hathi aur mahavat mara gaya to dekha neel megh ke saman sinh waise agar dushtata na karta to pujya mama tha pujya bhanje the je hi kar rekha mano mahakaal padhar rahe sakshat murtiman kal hathi ko mara tha mahavat ko to kuch rakt ki bunde sharir mein padi thi aur kuch paseene ki bunde bhagwan shri Krishna aur Balram donon pravesh kiye gwal bal saath chal rahe the rangbhumi mein pravesh kiya jis samay bhagwan shri Krishna Balram ke saath rangbhumi mein padhare us samay balwanon ko parast kiye hue vijay shri se sushobhit jo pahlvan the vajr ke saman sharir unke kathor the.

sadharan manushya to lad hi nahi sakte the. Unhone bhagwan ko dekha to unko dikhayee diya ki are inse nahi jit sakte. Pahalwanon ko dikhayee diya. Yah to mahabalshali hai. Inse nahi jit sakte. Pehle darshan mein hi wah andar se ghabra gaye. Jo Mathura ki striyan thi unko bhagwan dikhayee de rahe. Mano murtiman kam padhar rahe ho. Aur jo bade budhe gop janon sab unko dikhayee de rahe the ladle shri Krishna. Rajaon ko danddhari mahan shashak mata-pita ko bachchhe aur kans ko murtiman kal agyaniyon ko virat yogiyon ko param tatv bhakt shiromani bhashtavanshiyon ko isht dev sab ne alag-alag bhagwan shri Krishna ke darshan kiye.

jaki rahi bhavna jaisi prabhu murt [gana gane ki aawaz] dekhi tin taisi sabne bhagwan ke alag-alag rang bhumi mein darshan kiye. Waise kans to bada balvan tha. Par jab suna ki donon ne koliya peed ko mar dala. Uski samjh mein aa gaya ki ab meri mrityu nischit hai. Ghabra gaya azaan baav susajit vastr pushpo ke har abhushan dharan kiye aisa lag raha tha ki do abhinay karne wale shreshth nat padhare ho jinki ek bar drishti padi bas drishti hi lag jati yahi nahi uska man bhi cura lete donon rangbhumi mein padhare.

jitne log Mathura ke the sab Purushottam bhagwan shri Krishna Balram ko dekhkar atishay aandit prasann ho gaye. Sabka mukh kamal khil gaya. Utkantha se bhar gaya aur sab jor se bol pare jai ho jai ho. Kans jo hai ghabra raha hai. Mathura vasi jai ho jai ho kah rahe. Parikshit bhagwan shri Krishna chandra ki mukh madhuri ka pan karte karte koi bhi tript nahi ho raha hai. Sab aise dekh rahe hain. Mano netron se pi jaenge. Jibhya se chat rahe hain. Nasika se sungh rahe hain. Bhujao se aalingan kar rahe hain. Bhagwan ka saundarya gun madhury yah sabko nirbhay kar raha hai.

sab aapas mein baat ye wahi shri Krishna hai jinhone agasur ko mara. Koi kah raha hai ye wahi shri Krishna hai. Are ye chha din ke the tab Putna ko mara. Koi kahta hai are ye wahi hai jo sat din raat giriraj ji ko dharan kiye rahe. Jo bade budhe gyani jan the wah kahte are koi sadharan thodi hai. Yah to narayan hai sakshat Vasudev ji ke ghar inka avatar hua hai. Aise sab varta ho rahi hai. Koi kahta anguli dikha ye jo sanvle sanvle hain na ye Devki ke garb se utpann hue. Devki ke garb se hamen pata hai janm lete hi vasudev ji ne inhe Gokul mein pahuncha diya tha.

itne dino tak ve wahan chhip kar rahe nand Baba ke ghar mein. Inhone hi Putna, tanavarta, shankhchur, keshi, dhenukasur aur bhi dusht daitya ka vadh kiya. Yamlarjun ka udhar kiya. Inhone hi gau aur gwalon ko davanl ki jwala se bachaya. Kali nag ke daman aur indra ka man mardan inhone hi kiya. Inhone sat dino tak ek hi hath par giriraj Govardhan ko uthae rakha. Uske dwara andhi pani tatha vajrapat se samasth brajvasyon ko bachaya. Gopiyan inki mand mand muskan madhur chitvan sarvda ek ras prasann rahne wale mukharvind ke darshan se aandit rahti thi.

anayasi sab prakaar ke tapon se wah mukt ho jaata hai jo inke darshan pa leta hai. Kahte hain ye Yaduvansh ki raksha ke liye avatar dharan kiye hain. Ye vikhyat vansh inke dwara mahan samriddhi yash aur gaurav ko prapt karega. Yah dusre jo Shyam sundar ke paras mein khade kamal nayansi Balram ji hain. Kisi kisi ke muhn se suna hai inhone pranambasur vatsasur bakasur aadi ko mara hai. Jis samay Mathura vasi aisi charcha kar rahe the. Akhade mein turhi baje bajne lage. Kans ne ishara kiya apne pahalwanon ko.

mar dalo inko. Chanul bhagwan shri Krishna Balram ko sambodhan karke kaha nand nandan aur Balram ji tum donon viron ke adaraniy ho maharaj hamne suna hai bahut balshali ho aao jara do do hath ho jae dekho praja man vachan karm se raja ka priy karya karti hai arthat kans ki ichchha hai ki hamara tumhara dwaand yuddh ho aao ham tum milkar ke kushti lade aur maharaj kans ko prasann karen. Raja prasann to sampurn praja prasann. Bhagwan shri Krishna to chahte the ki dod hath ho. Isliye chanur ki baat sunkar ke bhagwan ne kaha chanur waise ham bhi bhojraj ki vanwasi praja hain.

aur ham bhi inko prasann karna chahte hain. Isi mein hamara kalyan hai. Chanur kintu ham to balak hain. Tum to pahar ke saman bade balvan pahlvan ho. Isliye ham ladenge par apne brajvasi balkon se. Tumse kaun lade? Itne bade tum pahlvan ho. Kushti saman bal walon ke saath honi chahiye. Jisse dekhne walon ko anyay ka paap na lage. Cha ne kaha aji tum balak ho tum balak ho are tum abhi abhi 60 hazar hathiyon ka bal rakhne wale koliya ped ko mar ke aa rahe ho tum balak ho khel khel mein koliya ped ko mar dala isliye baten mat banao shri Krishna tumhari bhujao mein bal hai aao mere se jod karo bhagwan ne dati peesi aur kaha ki abhi tumko bhi kans ke samne pachad pachad kar marenege.

mushtik ko to Balram ji ne pakda aur chadur ko bhagwan shri Krishna ye bahut bade balvan the. Ab kushti ladne lage. Jaise hathon se hath pakar kar kushti ladi jati hai. Uske paikde hote hain. Panje se panje ghutnan se ghutne mathe se matha chati se chati bhidakar ek dusre par chot karne lage. Is prakaar dav pech karte karte jodeedar ko jaise Balram ji ne mushtik ko aur bhagwan shri Krishna ne charor ko aise khelte rahe. Bhagwan chodna piche hatna ek dusre ko dhakelna, rokna, prhar karna. Dangal ke dekhne wale jitne bhi log the sab kah rahe the ye anarth hai.

ye nahi hona chahiye. Kahan itne sukumar balak shri Krishna aur kahan pahar ke saman ye chandur aur mushtik nahi ye adharm hai. Yah nahi yuddh hona chahiye. Yah nahi hona chahiye. Kushti chhote balheen balkon se aisi avajen ane lagi. Kans bada prasann hone laga mare gaye shri Krishna Balram hamare pahalwanon ki pakar mein aa gaye kans aur sabhasad ishare diye kisi ki mat suno patak do inko kitne log khade ho gaye nahi nahi yahan adharm ho raha hai ham aisi sabha mein nahi baith sakte ham ye nahi dekh sakte kitni khed ki baat hai ki raja aise adharm ke liye swikrati de raha hai ye parvat ke saman pahalwanon se balak ladae ja rahe hain.

jo abhi kishora avastha ke hain. Inke ek-ek ang sukumar hain. Kahan ye aur kahan ye pahlvan badi avajen ane lagi. Yahan dharm ka ullanghhan ho raha hai. Paap ho raha hai. Adharm ho raha hai. Anyay ho raha hai. Chalo sab log yahan se chala jae. Buddhiman purush ko chahiye jis sabha mein paap ho raha hai us sabha se uthkar chala jae. Nahi wo paap ka bhageedar banega. Wo dosh ka bhagi banega. Dekho dekho yah shri Krishna ko kaise pakar raha hai. Ab to krodhit ho gaya chanur aur mushtik bhagwan ko marne ke liye. Bhagwan shri Krishna ne Balram ji ki taraf tirchhi drishti se dekha ki ab zyada phir bhagwan jaise Brajbhumi mein apne sakhaon ke saath ladte the.

hai to Purushottam mahabalshali bhagwan jinke bhagwan shankar lakshmi ji aadi jinki aradhna karte hain. Gopiyan brajvasi sabke pran thakur ji hain. Bhagwan shri Krishna chandra ji ne man hi man sankalp kiya. Paas mein hi jail to jab yah hahkar macha to jail mein bhi awaz gayi aur Devki vasudev ji ne suna unhone bhagwan narayan ka smaran kiya ki he prabhu mere balak to waise abhi ham jab se chode aae tab se aaj tak dekha nahi suna aae aur mare jaenge chanur mushtik ke dwara kyonki bahut balvan hai chanur mushtik putri sneh se bhagwan ke bal ka vismaran ho gaya aur wo bahut rudan karne lage bhagwan shri Krishna aur chanur dav pech kar rahe the Balram ji aur mushtik bhagwan ke upar ghuse ka prhar kiya chanur ne matlab yah ghasa sahne ke liye keval bhagwan hi samarth usne samjha balak hai ab inko mar dalte hain bhagwan ke ang mein aise prhar ho raha hai jaise vajr ka prhar kiya jae chingariyan chhute ab bhagwan ne phasa charur ko aur dabana shuru kiya chanur ko bhagwan ne aur mushtik ko Balram ji ne churma bana diya chanur ka.

dabate dabate bhagwan ab uske pran ghutne lage. Wo apne ko chhudakar donon hathon se ghasa bandhkar bhagwan shri Krishna ki chati par mara. Bhagwan aise hi khade rahe jaise koi foolon ka prhar kare aur kuch na bigde. Bhagwan ne chanur ko uthaya aur uthakar pair pakda aur antariksh mein kai chakkar lagae dhada se gira diya. Balram ji ne jab dekha ki chanur sab uske ang astavyasta ho gaye. Malaen bikhar gayi. Wo mrit hokar gir para. Balram ji ne ek ghasa mara. Mushtik ko mushtik wahi bhagwan shri Krishna Balram chanur aur mushtik ko je mara to wahan bahut se pahlvan khade the wo sab bhagwan ki taraf daude daud le kal inka kar dete hain shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)