ekantik vartalaap evam darshan #804 · 29 january 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

mohit Sharma ji surat Gujarat se Radha vallabh shri Harivansh shri Harivansh maharaj ji maharaj ji inka thoda lamba choda prashn hai sar mein hai ki kah rahe ki bhagwan ne hamesha nirbhay kiya aaj unhin ek aisa inke vakya ghta jisse bhat ho gaye hain matlab kah rahe ki ghar mein ek bahan thi uska sharir pura ho gaya aur phir jo gopal ji rakhe the phir sab abhi aisa ho raha hai ki panch varsh se aapko Rakhi bandh rahe the aaj aapne us Rakhi ki raj nahi rakhi aap aap accha ye batao Rakhi bandho ke to amar ho jaegi kya bahan iska naam kya hai cha to jinhone itni tapasya ki itna bhajan kiya ki bhagwan putr bane aake wo bhi padhar gaye ki nahi padhar gaye aap kaisi baat mujhse sat sal chhoti thi maine apya garb mein bhi samay pura ho jaata hai garb mein bhi samay pura ho jaata hai to garb mein hi mar jaata hai garb ke bahar akar mar jaata hai sal do sal ka hokar mar jaata hai 10 pa sal ka hokar mar jaata hai jawan mar jaata hai marne ki koi samay hai kya ab batao marne ka koi samay hai kya aap kahte hain na ki bhagwan kabhi bhakto ka

anisht nahi hone dete kaise anisht ho tum kya jante ho uska anisht suno ek bhai bahan donon bahut bhajan karte the pratap ray naam tha bhakt pratap ray bhai ka aur unhone kabhi bhagwan se koi kamna nahi ki thi aur bahan jo thi unka byah ho gaya bahut bhajan karne aa ab byah ke kuch din baad pati bimar hone laga aur aisi bimar ki sthiti ai ki wo maranaasan mein pahunch gaye tab unki bahan bhai ke paas ai wo janti thi ki hamare bhaiya ka bhajan bahut jordar hai to unhone kaha bhaiya aaj tak hamne aapse kuch nahi manga aur shayad aapne bhi bhagwan se kuch nahi manga hai aaj bhagwan se maang lijiye ki mere pati ka jeevan bach jae kyonki abhi byah hua hai aur pati chala gaya to matlab jeevan hi chala gaya to unka bahan maine bhagwan se kabhi kuch manga nahi hai mangna bhi nahi chahta par tum hamko dabaw dal rahe ho to chalo tumhare pati ke paas chalte hain aur wahin bhagwan se ham prarthna karenge gaye to wo to maranaasan sthiti mein pare bade dhyan se suno na voh gaye aur apne bahnoi ka sir god mein rakha aise aise bhagwan

se ekaagr hue ki he bhagwan meri bahan ka suhag surakshit kar do aur bahan charnon ke paas baithi apne pati ke aur va apne jija ka god le god mein se sir lekar itne mein donon ko tandra aa gayi to dekha ki jo bahan hai bahan ne dekha ki uska pati bhagwan ke parsado se kah raha ki le chalo mujhe to bole ham nahi le jaenge tumhare jo sale hain va bade bhajana Nandi hai wah bhagwan se prarthna kar rahe hain bhagwan kainsil kar denge ham nahi le jaenge to ro ke kah rahe hain nahi janm janm antron se bhatakta raha aaj patni bhajana Nandi mili hai uske prabhav se mujhe bhagwan ke paas jane ko nahi roko mat unko mana kar do roke mat mera janm janmantar se bichhre hue bhagwan se milne ja rahe hain yah donon logon ne swapna dekha tatkaal baithe-baithe use tandra swapna kahte hain ek hota susrupt swapna sote hue ek hota baithe baithe aise tandra aa ga usmen dekh liya bahan ka naam malti tha to pratap ray ji ne kaha malti ji abhi tumne kuch dekha bole bhaiya hamne dekha ki hamare pati bhagwat parsado se kah rahe

hain ki aisa mere wo nahi kar sakte kyonki bhagat hai mera mangal nahi kar sakte mangal bhavan bhagwan se milne ka samay aaya hai aur bhagwan ke parsad akar wapas chale jaenge ye theek nahi bole yahi hamne dekha ab bolo kya karen bole rahne do bhaiya agar pati bhagwan ke paas ja rahe hain ab main nahi rokungi kyonki wo bhi bhakta thi janti to aapko kya pata wo jeev itne dino tak keval ladki ke sharir mein raha ab wo bhagwan se mil gaya jake tumhari bhakti uski bhakti gopal ji ne kripa kari aur apne dham mein

bula liya ab aap apni soch se amangal man rahe hain to ham kya kar sakte hain aap jante hain wo tumhari jo bahan thi wo purv janm mein kaun thi aap jante hain tumhari bahan kahan gayi to vyarth mein bhagwan ko kos rahe ho ki Rakhi bandhi bhagwan ko pujan kiya bhagwan ne kya kiya utha liya utha nahi liya apne paas bula sansaar mein bhatakne se bachakar apne paas mein bula liya to aise negative ka socho aap maine apni bahan ke jo akhri kriyam the wo sare maine apne hathon se kiye us samay maine yah chij samjh

gaya ki yah jo sharir hai yah mera asli swaroop nahi hai bilkul bakal aur dar isliye lagta hai kyonki main apna swaroop samjhe baitha hoon apne swaroop mein sthit hona chahta hoon taki jab isko chhad tab daru nahi ghar mein jana ha bahut uttam vichar hai naam jap karo na karta nirantar nirantar nahi kar pa raha koshish kar nirantar pehle karo isi naam jap se shuddh gyan prakt hoga aur shuddh gyan mein aap apne swaroop ka bodh prapt kar denge jab tak buddhi hamari ashudh tab tak brahm bodh nahi hota swaroop bodh nahi hota isliye naam jap karo shastron ka swadhyay karo jaise gita ji hai na va Swami Ram Sukhdas ji ne bahut sundar tika ki hai sadhak sanjivni naam hai kharid lo ek gita pres se milti hai aur uska swadhyay karo sadhak sanji sadhak sanjivni bahut sundar chij milegi tumhen bahut achchhi samgri milegi paramarth ke liye aur naam jap karte raho bas aur bhagwan jo karte hain us mangal vidhan karte hain pakka vichar karo meenakshi pathak ji Noida se shri Harivansh maharaj ji aapke charnon mein koti koti

pranam maharaj ji jab jeevan mein bhishan paristhitiyan aati hai kasht aata hai tab bhagwan ki yad aati hai aur puja path karne mein man lagta hai aur jab sab theek hone lagta hai tab bhajan puja mein adhik nahi lagta aisa kyon hota hai maharaj ji achchhi paristhiti mein bhi man lage aisa kyonki bhagwan mein man lagta hi nahi wo to anukulta ki pratikultaa ki paristhitiyon ke anusaar hai bhagwan mein koi prem thodi ho gaya hai bhagwan se koi apnapan thodi ho gaya hai wahan mano anukulta ka bhog hota hai isliye bhagwan ka chintan nahi hota aur pratikultaa ka bhog hota nahi hai kyonki dukh kaun bhogna chahta hai to bhagwan ka pha chintan hota hai puja path mein ki prabhu hamare dukh nivaran kar do wo prabhu se thodi koi matlab hai wah dukh nivitti ke liye hai bhajan to tab mana jae jab bhagwan se apnapan ho chahe dukh ho to bhagwan sukh ho to bhagwan man hai to bhagwan apman hai to bhagwan in paristhitiyon mein ham bhagwan ka vismaran na karen tab to mana jae ki bhajan hai ise koi bhajan thodi kahte hain wo to pratikultaa ki

nivitti ke liye bhagwan se pukar ho rahi hai anukul ya to uska bhog ho raha hai pratikultaa to bhog se bachna hai isliye bhagwan se prarthna karte hain isliye bhagwan ka sumiran karte hain ki pratikultaa hat jae use bhajan thodi kahte hain bhajan ka matlab hai tad pita akhila charita tad smaran param vyakul te devsi narad ji kahte hain samasth aacharan bhagwan ko samarpit hai jara sa vi smaran hone par pran vyakul ho gaye bhagwan ke liye use bhajan kahte hain avyavaharik na akhand bhajan tail dhara vat bhajan to hamen lagta

hai ki thoda sudhar kiya jae apne jeevan mein bhagwan jab anukulta de to unka dular dekho aur jab pratikultaa de to unki kripa dekho aur khub naam jap karo agar anukulta ka bhog karoge pratikultaa mein bhagwan ka smaran karoge to rang nahi aayega hriday mein prem nahi aayega aur prem bina manushya jeevan ka koi sar nahi hai so sab dharm karm jari jau jahan Ram pad pankaj bhau jog ku jog gyan agyaan jahan Ram prem pardhan prem hi jeevan ka sar hai jaan lev so janan hara agar prem nahi hai to phir kuch nahi hai prem sarvopri vastu hai milen Raghupath bin anurag kiye koti jap jog viraga bhagwan anurag prem prem te prakt hoe main jana hari vyapak sarvatra samana par prem se prakt hoe main jana isliye prem prapti ka upay karo khub naam jap karo har paristhiti mein naam jap karo tab to bhajan mana jaega y ise bhajan nahi kahte yah to paristhiti ki maang hai ki ab dukh nipat jae to he bhagwan he karuna nidan chalo art artha jignyasu gyani char bhakton bhagwan ne sweekar kar liya hai art

nivitti wale ko bhi bhakt lekin wo bhajan nahi bhajan to wahi hai jo bina kisi nimit ke barabar chalta rahe kiska prashn hai ha to bhajan ka abhyaas karo sukh mein bhi abhyaas karo dukh mein bhi abhyaas karo kha pi ke bhi bhajan ka abhyaas karo bhukhe rahkar bhi abhyaas karo sardi garmi anukulta pratikultaa inam matra s par satu konte sheetoshan sukh dukhda aag ma payno anitya staa su bharat ane jane wale sukh dukh ke prati ham bhagwan se ham sukh mein bhi bhagwan ka sumiran karen dukh mein bhi bhagwan ka sumiran karen man mein bhi bhagwan ko kripa dekhen apman mein bhi bhagwan ki kripa dekhen tab to bhajan theek mana jaega arya ji sidni Australia se ma ji inka bhi kuch sem prashn hai ki achhche wakt mein to ham bhagwan ko shukriya kahte hain aur bure wakt mein unhin ko blem karte hain matlab iljam lagate hain ki aapne aisa kyon kiya har wakt ek jaisa mind set rakhna kafi diphikalta hota hai haan hota hota naam jap karo naam jap karo to tumhari buddhi shuddh ho jaegi buddhi mein vivek aa jaega to aap phir

samta mein aa jaoge jab tak vivek nahi aata tab tak kshamta nahi aati naam jap karo jitna naam jap karoge utne buddhi pavitra hogi aur pavitra buddhi dekho anukulta pratikultaa bhagwan ke dwara di hui nahi hoti hamare karmon ka phal hota hai shubh karm ka phal hai anukulta aur ashubh karm ka phal hai pratikultaa shubh karm ka phal hai sukh ashubh karm ka phal hai dukh to sukh aur dukh ek karmon ka phal hai bhagwan nahi dete bhagwan jab kripa karte hain to bhajan mein man lagta hai sadhu sang mein man lagta hai sansaar ke bhogon se vairagya ho jaata hai yah bhagwan ki kripa hoti hai log bhagwan ki kripa ko bahut chhoti bhog vastuon mein samjhte hain nahi nahi bhagwan ki kripa amogh hai ascharya may hai bhagwan ki kripa se bhagwan ka bhajan hota hai bhagwan ki kripa se bhagwan ke bhakton mein prem hota hai bhagwan ki kripa se sharir sansaar se vairagya hota hai isliye khub naam jap karo jo naam priy ho khub naam jap karo sankhya purvak naam jap karo kiska prashn hai naam jap karti ho kitna aapne adhe ghante din nikalo chalo shuruaat to karo

ha itne shuruaat karo ji megh Shyam ji Vrindavan se maharaj ji mera prashn hai ki mere ghar ke mein sabhi wakil hain aur jo bhi wakil banta hai wah sabse pahla mukadma mere upar hi karta hai 18 salo mein 23 mukadme ghar ke logon ne kiye hain aur Radha rani ki kripa se adhiktar abhi tak vijay mili hai jab maine ek mukadma kiya to sabhi log wo aapke virodh mein accha maharaj ji sabhi log us mukadme mein doshi ho gaye sabhi mere khilaf ho gaye aisi sthiti mein mujhe kya karna chahiye unko saja dilani chahiye ya Radha rani par chodna chahiye ek mukadma inhone bhi kar diya abhi to aisa kah rahe hain waise bhakt ho aapko kshma karna chahiye Vrindavan aap ate the ghar par ate the mani baad mein accha bagal sahab mas kata mas kata ab samjh gaye samjh gaye samjh to tum kaun mukadma tumhare haan tumhare bap Baba sab wakil Baba sal ke kab gaye 2018 mein gaye the chale gaye haan accha aur aapne jaise unko bataya tha yamuna ji aur unka to ek sal tak bistar par rahe the sari vyvasthaye bistar par hui unki par parivaar ke anya logon ko

unhone tyag diya aapko bhi jankari is baat ki to rahete to seva karte rahe to log parivaar ke log jab 103 sal ke wo golak gaye to wo kahne lage inhone mar diya aap logon ne nahi nahi to aise mukadme hote rahe chalo thakur ji ne Radha raneene badi achchhi kripa ki Baba ka bahut baat bada ashirwad raha ta us samay wo bade Bhajanand the ha samay aur unhin ke liye ham jaate the roti mangne ki do minute unse varta ho jaegi aur baithal karke bahut aapke sang aapne to dekha hoga aapke ghar roti mangne gaye aapne diya hai aapne diya hai ha to phir main ye chah raha tha ki koi aparadh na lage ji par hamen lagta hai ki yar apne ghar walon ko Uma chhama sa isiliye yahi main kah rarha tha Radha chhoda jae ya Radha rani pa chhod do tum mat karo wo log galti kar rahe hain to kar rahe hain lekin tum unko kyon phasaoge nahi nahi tum kshma karo to tumhari unnati hogi nahi haan kshma karo tum kshma bhagwat parsad ho aur itne bade bhajana Anandi tumhare Baba the bahut bahut sant the grihasth mein rahte hue sant the

bade pavitra vichar wale the haan ritesh kumar ji maraj ji aapke charnon mein koti koti naman maharaj ji ek upasak ko kaun se karya karne chahiye ki baad mein maharaj ka chintan unke upasak ko guru ki kripa prapt ho dekho pahli baat vedo nitya madh yata shastron ka roz swadhyay karna chahiye vidhi bataenge aur nishedh bataenge donon shastron ka roz swadhyay karna chahiye hamko un granthon ko nahi padhna chahiye jismen rag dves ho jismen hinsa ho jismen gandi baten ho un granthon ko tasma shastram prmanam shastr pramanit jo baten hain wah hamen padhni chahiye vedo nitya matam Sanga sa vidhta mahapurushon ka sang karo jo sant mahapurush jan hai pahla hai shastr swadhyay karo to usmen nishedh kar diya gaya aise granthon ko mat padho aisi kitabon ko mat padho jinme hamare gande vichar rag dves ladai jhagda aata hai dusra santo ka sang karo to apne aap ho jaata hai kusang mat karo santo ka sang karo to aise gande logon ka sang mat karo jisse hamari buddhi bhagwan se hatkar durachaar mein

pravat ho jae nashe mein pravat ho jae gande aacharan mein chali jae jake sang kumti mati upaj karat bhajan mein bhang tajo re man hari vimurkh ko sang to satsang karo kusang ka tyag karke shastr swadhyay karo buri baton ke padhne wale un baton ka tyag karke tisra hai mahavaakya arthas vichar jo mahapurush bole unka chintan karo manan karo use aacharan mein utaro mahavaakya arth vichar phir chautha chikita bhojan pavitra satvic kisi ko dukh dene wala bhojan nahi hona chahiye jaise maharaj ji ek baat kana ye ande ki

baat hai meri mata ji ko teebi ka tyubarkulosis ka peshent hai pa sal se ilaj chalta hai main aapki kripa se maharaj ji to nahi khata pita madhra bhi nahi khata kuch bhi nahi lekin doctor unko likhta hai speshli kalak do pita ji kanthi liye hue hain wo chhute nahi hai hamen kahte hain tum lakar lake do nahi to mar jaegi main kya karun mujhe samjh mein bachchha jo usmen proteen hai wo paneer mein hai aur bhi padaarth hai hamare bahut se aise prakritik padaarth hai jo ande mein proteen hai na usse zyada proteen wale hamare yahan padaarth hai soyabeen hai haan ye bahut zaruri thodi ki ande se hamare ko proteen mile to bachchha jo anda mein vitamin ki baat karte hain hamare bahut se aise sat padaarth hai jinme unse zyada vitamin hai aap unko dijiye jaise bachchha ne bataya soyabeen aur ye va deli ka ruteen bana ke diya hai ki usam khilaoge tabhi ham bole ki ek man se nahi kar lekin ghar wale ko bura lagta hai ki tum chhote ho to hamen ari baat nahi mante ho ham bole ki nahi nahi nahi wo baat nahi

manani pach varsh ke Prahlad ji the tribhuvan pati hiran Kashyap jab bhagwan ke virodh mein bola to daitya raj kar ke baat ki bado ki baat to wo manani jo dharm sangya ko na ho to ham chhote hain iska matlab yah nahi ki ham tumhare kathan anusaar adharm aacharan karenge theek hai ji alok kumar ji ghaziabad se Radhe Radhe maharaj ji maharaj ji dhyan lagakar puja karna behtar hai ya murti pujan karna chahiye matlab dhyan lagakar baith jao ya murti pujan donon donon jiski bah mein priyata ho wo bah aradhna karen aur jiski antarik priyata ho wah antarik aradhna kare tatparya aradhna se hai agar bye bhi karte to antarik hi hoti kyonki ham bye shringar karte hote hain lekin hamare andar chal raha hota hai bhagwan ko tilak lagana hai to hamari pehle bhavna mein tilak lagta hai phir bahar tilak lagta hai bhagwan ko aaj yah bhog pawa hai to pehle bhavna se bhog lagta hai phir prakt mein uski kriya hoti hai koi bhi kriya tab hoti hai ek siddhant hai jo pehle mansik ho jati hai jaise hamko koi bhi karya karna hai to

pehle mansik ho jaega phir prakt mein uski kriya hogi to agar aap mansik karte ho to badhiya hai aur jo bah karte wah bhi bahut badhiya donon barabar hai kyonki donon se bhagwat prapti hogi donon sat kriya hai usmen koi antar nahi hai haan ab antar bata rahe bahar va bhagwan ki chavi ki murti ki puja kar raha hai va andar chintan anya kar raha hai yah baat theek nahi hai jiski bahar kar rahe ho uske andar se chintan karte hue karo aur ismen to bahar ka koi vishay hi nahi kyonki andar agar aap ekaagr nahi to kar hi nahi sakte jo dhyan purvak mansik puja hai va ae ta par hi ho sakti hai agar ekagrata nahi to nahi kar sakte ho va bye mein ekagrata ke bina bhi ho sakti hai par ekagrata karke kare tabhi safal puja mani jati hai ki manav seva behtar hai ya nahi behtar karne par ninda ho jaegi dusri sevaaon ki jaise ham kisi baat ko behtar kahte hain to phir ninda ho jaegi dusri sevaaon ki karodon murti upasak hai nahi hai to sabki avhelna ho jae ki nahi are thakur ka shringar karke rote hain

thakur baat karte hain tumhen ham kaise batayen to har jagah apni apni yogyta hai apni apni ruchi hai jaise aapki ruchi hai ki main manav seva karun bilkul aap kijiye sab mein bhagwan virajman kisi ki ichchha mein murti seva karun bilkul kijiye kadkad mein bhagwan hai to murti mein bhi bhagwan hai to hamen sabki bhavanon ka poshan karna hai agar ham kisi behtar shabd rakenge to phir koi nicha ho jaega aur nicha ho jana yah hamara karya nahi hamara sabko uthana karya hai sabko upar uthana hai aur sab jagah paramatma hai jo murti mein wahi amurta mein jo chaitanya mein wahi jad mein hai to jahan tumhari bhavna ban jae to usi paramatma ki puja hoti isliye koi behtar nahi koi behtar se kam nahi theek hai maharaj ji ek nonvej se juda hua prash tha mera maharaj ji main phitnes ke khiladiyon ko na training deta hoon to bahut log bha ke bhi hote hain aur apne desh ke anya rajya ke bhi hote hain to wo kahte hain ki aap dait mein kyon matlab nahi jodte ho nonvej ko us vishay mein mujhe samjh nahi aata

main haan bolu to phasa na bolu ab hai to samasya kyonki sab raaksasi swabhav wale badh rahe hain to unko chahiye raaksasi bhojan waise bachchha tum na hi karte raho to accha rahega thoda bhale tumhari va kam chale kya kahte hain jim badlav aa raha hai sir meri pitiya Australia mein padhti hai matlab waha bahut log mans machhli se dur ho rahe hain bahut achchhi ek ek aapse mujhe prerna mila ek baat kahna chahti hoon sat mahine pehle mera bahut bada operation hua tha aur maine mans machhli sab khana chhod diya do sal se aapse prerit hoke doctor ne mujhe bhi kaha tha ki anda proteen to aapko lena hi hai nahi to aapke tishu aur masalsa bahut veek ho gaye maine shri ji pa ye ray chhoda tha ki shri ji aap hi mujhe isse nikalie agar aap agar mujhe anda khana para to bhi ab main kahan jau ya to koi dawai ya koi aur khanpan ki aap mujhe bataiye jisse mera aapka man sammaan aur mera man sammaan bhi bana rahe aur aaj sat mahine baad main bilkul hi svasth hoon aur bina anda khae aur dusri chij bhagwan ne ham ha

bilkul bilkul bilkul dekho hamari bhi kidney phayl hai dialysis hota hai dialysis mein sab proteen bahar nikal jaata hai ham ghiya ki sabji aur parwal ki sabji aur ek do phulka pate hain nahi satwikta adhyatma mein jo bal hai wo ham aapko pakki baat kahte hain aur zindagi ho gayi matlab satvic bhojan bhi bharpet nahi mila to anya to baat jane do Baba ji rahe aur dusra ham prasann rahte hain bhagwan mein prasann rahte hain aapki anumati se aur aap padh ga mein jake vishv vikhyat khiladi vejiteriyan ji varlda chaimpiyan ji ji bahut sare maharaj ji aise pahlvan bhi hain wo matlab vejiteriyan dait lete hain kitne sare to yahan aa gaye hain maharaj ji jinke apne jim hai aapke shishya parik mein maraj ji kam se kam dayo hain jinka apne apne jim hai aur body yahi banane ka wo prerna dete mera bhi badlav aapse hi haan satsang se hi badlav tabhi to kah raha ki haan bolu to phasu matlab itna sukshm chintan hai ki haan bhi nahi bol sakta uske liye bhi wo savdhaan ki main haan bhi nahi bol sakta bahut sundar baat hai

vikas ji maharashtra se Radhe Radhe maharaj ji maharaj ji aapke charnon mein koti koti pranam maharaj ji aapne is nich adham par apaar kripa ki hai aapki prerna se ek varsh se main sitaram aur meri patni saabh Sadashiv naam ka jap kar rahe hain aur aapki sabhi baton ko jeevan mein utarne ka prayas kar rahe hain lekin maharaj ji abhi kuch dino se naam jap mein man nahi lag raha kyonki aapki ek video mein suna tha ki bina guru prdat naam mein ke bhagwat prapti sambhav nahi hai to ab man bahut pareshaan hai ki

jo sitaram naam apni ichchha se jap kar raha tha uska kya phal milega kya usse mere paap karm nasht honge ye sab hoga aur usi ki kripa se guru ki prapti hogi guru mantr ki kripa se bhagwan ki prapti hogi samjh rahe jo bina guru prdat naam japa jaata hai usse paap nasht hote hain guru ki prapti hoti hai guru mukh se wahi naam mil jae to bhagwat prapti kara deta hai guru mahima hai bhagwan ki banai hui hai bhagwan ne swayam Sadgurudev ka varn kiya krishnavtar mein Sandipni ji ka ramavtar mein Vashisht ji ka to bade-bade mahapurushon ne guru charnon ka aashray lekar is bahu samudra se jo dusta hai isko par kiya hai to naam jap karo kya jap rahe ho to sitaram sitaram yahi japo theek hai ravindra sachcha deva ji mujaphpharangar se jai jai shri hariv jai jai Shri ta Harivansh maharaj ji aapke charnon mein das ka koti koti pranam maharaj shri ye prashn nahi ek prarthna hai aapke shri charnon mein aisa kya karun ki shri ladli ju se milan ke liye hriday mein aisi tadaph va vyakulta paida

ho jae ki har samay aansu chalte rahe ye aansu kabhi nahi ruke is varah ki vedna mein jo param anand hai wo kaise prapt karun maharaj ji ismen pratham to ladli ju ki kripa hai ki wah hamko aisa bhav de de aur sadhan hai sadhan ko hari bhajan hai ka satsang sahai khub bhagwan naam jap karo Krishna naam jap karo Radha naam jap jo naam priy lage khub naam jap karo aur prabhu se prarthna karte raho ki mujhe rona de do aap apne virah mein tadpna de do to bhagwan aisa de denge kyonki bhagwat pradatt hi hai ya gun sadhan te nahi hoi tumhari kripa pao koi koi sadhan ko hari bhajan ke satsang sahai sadhna hari naam jap ki hai sahayata satsang karta hai aur kripa se phir rona ane lagta hai jab prabhu se apnapan hota hai na aur unko dekhe bina hamen chain nahi padti tab rona shuru ho jaata hai ki ab kaise daras bin dakhan lage nan jab se tum bichd pi pyare kabahu na payo chain daras bin dukhan lagan kab miloge ka wah phir ek alag bhav aa jaata nahi jaise kisi ka pran priy pati pardesh gaya ho bahut din se aaya na ho koi khabar na ho uski

kya dasha hogi pativrata patni va vicharne ki baat nahi kah raha pativrata patni ki aur uska pritam pardesh gaya koi khabar nahi ai aur us thodi der uske hriday mein rakh ke dekho to aag lagti nazar aayegi usko kahin thaur nahi milega koi suchna nahi kaise hain wah kab laut ke aaenge kab milenge aur kisi se uska rag nahi hai ab uski jo tadpan hai wo ek hi baat mein shanti hogi u chhak ke ro legi tab tasalli hogi phir yad phir rona phir yad phir rona yahi satat satar saloka tarti wo swayam tar jaata hai swayam tar jaata hai lon ko tar deta hai jo gadgad sur Naina sajal dampati ras rahe bheen hi gati vrinda vipin mein phire prem tan leen bhagwan ke liye ro raha hai tadap raha hai to jahan charan rakhta hai wah bhumi pavan ho jati hai bhagwan ke liye rona kahan aata hai bhagwan ka prasang chal raha ho aur apna koi dukhad vishay lag jae to rona aa sakta hai lekin direct bhagwan par rona yah kisi lakho rone wala mein kisi ek ke hoga lakho mein koi ek rota hai aise prasangon par par us prasang mein wah aur koi prasang jodkar ro

raha hai direct bhagwan ke liye rona yah bahut ba bhagwan phir use nischit prapt ho jaate hain jo bhagwan ke liye rota hai kishori ji ne swayam bataya ki mere pritam ki prapti ka agar koi mulya chukana chahta hai to wah hai aansu ansuo se Kabira hasna chhod de rone se kar priti bin roye kin paiya prem pyara mein prem pyare thakur ji ko prapt karne ke liye hamare paas koi bas nahi hai to phir ek rohi banta hai ki aa jao aap kripa karke aa jao hamare hriday mein aa jao hamare netron mein aap dekh pado ho to sarvatra par dikhayee nahi de rahe meri samarth ki bahar ki baat hai aap apni kripa se hamen wah samarth do jisse main aapko pa jaun aapko dekhun ji doctor Raman mohan Sharma ji aleegadh se Swami ji aapke adhyatmik vicharon se abhibhut hoon purusharth utna prabal nahi hai praarabdh jor ka hota hai jaise aapne bahut achchhi padhai ki degree da prapt ki lekin aapke bhagya mein sansarik sukh nahi bada to aapko nokri nahi milegi aapki degree ki koi manyata nahi mani jaegi

aap accha vyapar kar rahe karodon rupaye lagakar lekin aapka praarabdh bura hai bhagya bura hai to purusharth hua vyapar aur praarabdh hua bhagya aapka wo aapko gira dega karodon ki hani ho jaegi labh nahi milega praarabdh accha hai aap zyada padhe likhe nahi ho lekin aap bahut dhan kama rahe ho praarabdh accha karodon rupaye log kama rahe hain praarabdh badhiya hai aur aise ham aapko dikhae jo degree liye koi kisi kam mein nahi aa rahe hain to kahin is laukik kshetra mein praarabdh jordar hota hai dekho praarabdh ke anusaar ham janm liye hamen rup mila hamen waise hi mata pita mile waise property wale mata-pita mile nahi to ham arab kharab pati ke ghar paida ho jaate par hamko hamare praarabdh ke anusaar mila hai ab purusharth jo jor ka hota hai wah bhajan hota hai laukik purusharth jor ka nahi hota hai ki aap chahe jitna vyapar kar lo har kadam par ghata agar praarabdh bura hai na to har kadam par aapko girae va agar bhajan kar liye to praarabdh ko ro doge kyonki purv ka shubh aur ashubh karm

hi is janm ka praarabdh banta hai akar ke shubh hua to sukh milta hai ashubh hua to dukh milta hai agar ham bhajan kar le gaye dat ke yah praarabdh ko mita dega yah purv ke sanchit karm ko bhasm kar dega par bhajan karna kathin hai dekho bhagwan ka naam nirantar ratna dekho aap kitna kathin hai man ke dwara ekaagr hokar ek naam mein ek ghanta koi rok le apne man ko ham use bahadur mane ek ghante kisi ek naam par hamari baat ko samjha jae jaise Ram ek ghante Ram naam se man nahi hatna chahiye karke dekho pach minute nahi t koge pach minute chahe jitne bahadur ho rok ke dikhao man ko Radha wahi tika rahega man aankh khuli ho chahe band Radha Radha to ye abhyaas tapasya pavitra tab jag ab yah praarabdh ko raund dega ye praarabdh ko matlab raund dega raund dega apne aap sab ashubh nasht ho jaenge aur sab mangal shuru par yah purusharth virla koi karta hai nahi to sabko praarabdh ke adhin kabhi sukh kabhi dukh isi thapede mein pura jeevan vyatit ho jaata hai zindagi ek bahut badi prashnavachak chinh lekar ai hui hai isse hamko

uttar dena hai agar uttar dekar nahi gaye to 83 999999 yoni aan va hamen balat bhog padegi ek prashn hai jeevan mukt ho jao agar jeevan mukt ho gaye nahi to phir to ra kutta gadha nali ka kida kya kya kya kya banna pare isliye bade bhag manus tan pava sur durlabh sad granthan gava sadhan dham moksh kar dwara paeen je parlok samara so parat dukh pavai sid dhuni dhuni pachhtay kal karm ishwar mithya dosh lagae to purusharth ke dwara praarabdh ko sanchit karm ko kriy man ko tino ko nasht karke ham bhagwat prapti karte hain hamare bhagya mein bhagwat prapti nahi likha hota wo purusharth se kiya jaata hai sukh aur dukh yah bhagya ke hai praarabdh ko mitane ke liye jordar keval bhagwan ka bhajan hai aur kuch nahi hai jaise kidney praarabdh ka phal hai to purusharth itna jor ka hai ki 12 baje ratri se dincharya chal ra hai jab dawa ke dwara ham kisi bhi indriy ko shya kar dete hain to chahe kaat do kisi bhi jagah ko to kya bhagwan mein itni samarth nahi hai aap socho bhagwan ki samarth se hi

to dawa mein samarth aati hai to jab man bhagwan mein laga hua hai to sharir mein pida hai koi fark nahi purusharth prabal ho to praarabdh ko ro nahi agar purusharth na hota to radh deta hamen rupya paisa pida parivaar kitna kashtprad hota nahi hota maharaj maharaj ji aap jadugar ho yah meri beti ne abhi bola 10 minute pehle yey kal raat ko ek question likh ke leke ai thi papa mere krishna krishna bolte hai madam meri bam bam bole bolti hai dadu mere waheguru bolte hain main kya jabu aur yahi question likh ke diya hai aur aaj aapne ate hi subah isko bola usne mujhe chupke se bola dhire se Baba ji kya sachi mein jadugar hai maharaj ji man ko jo hai kaise tikae naam pe abhyaas ke dwara tikta hai jaise aapne kabhi abhyaas nahi kiya to panch bar to tika hi sakte ho na Radha Radha Radha Radha Radha ab ye jaega phir le aao phir panch bar tika phir jaega phir lao to abhyaas yog yukteshwar 5 minute lagne lagega phir ham 24 ghante mein 10 minute laga dange phir ham 15 minute lagaenge ham isko

dhire-dhire 24 ghante laga sakte hain abhyaas ke dwara jaise jo bhajan nahi karte wah kabhi jante hi nahi ki man ekaagr kise kahte hain aaj aap man ko pakdne lage ki bhagne laga hai to agar ham panch naam mein laga paye to laga to paye ab ham dhire dhire use chhah naam mein sat naam mein 10 naam mein 20 naam mein tikae aur jahan bage phir use layenge bar-bar gaye hue man ko kisi vastu vyakti sthan mein hi jaega wahan se hatakr apne lakshya mein lagana ise abhyaas kahte hain abhyaas ke dwara ham man ko adhin kar sakte hain bhagwan ne do baten kahi hai arjun ji se arjun ji ne kaha man bada chanchal hai isse yog kaise hoga to bhagwan ne kaha abhyaas aur vairagya vairagya ke dwara man ko samasth jagat se hatao aur abhyaas ke dwara naam mein pusht karo bhagwan mein pusht karo dhire dhire lane lagega aur abhyaas aisi chij hai ki jaise abhi aapse ham baat kar rahe hain aur jahan chodo to aapka man sansaar mein bhag jaega apne logon ka hai ki jahan ham aapse baat khatm ki wo turant bhagwan mein lag jaega kyonki bachpan se abhyaas

kiya is baat ka to phat se bhagwan mein lag jaega bhagwan ke siva koi hai hi nahi na rishta hai na koi nata hai na santan hai na kisi se koi matlab hai na koi preta hai aur jo kuch samgri hai sab pata hai nashvan ek din chhutegi to iska koi mahatva nahi jahan hata aur jis karya mein laga usse hata turant bhagwan mein chala jaata hai aapka sharir hai patni hai putr hai parivaar hai ghar hai rishta hai nata hai aur yah sab satya man rahe hain to jahan satsang aur naam se man hata to isi mein jaega rishte nate inheen mein jae to unse ham bar-bar hata kar ke naam mein lagave bhagwan ke to dhire-dhire aap dekhoge ki man tikne laga ube na ukta hai na jaldi baji na kare dhairya purvak dhire dhire ki yar panch naam mein ham tika paye ab ham 10 naam mein tika paye ab ham 12 naam mein tika paye ab to ham unnati ko prapt ho rahe hain jis man ko bas mein karna kathin hai usko ham 15 naam mein tika liye to hamne bahut badi uplbdhi prapt kar li ab dhire-dhire ham ise aur 15 minute mein layenge phir ham ise 15 ghanta mein

layenge pha ise barabar akhand smriti to aise abhyaas se kiya jaata hai ekant Sharma ji Jaipur se Radhe Radhe maharaj ji aapke charnon mein koti koti pranam maharaj ji Radha rani ki kripa se wah pragya jo ekmatra satya hai tatha samay was janm mrityu se pare hai us pragya ko usi pragya ka anubhav prapt hua hai parantu abhi bhi rag va kamna se yukt vichar anitya rup se prakt hote rahte hain maharaj ji kripa karke margdarshan pradan karen ki kaise is pragya mein sthit ho tatha kaise sampurn shunya dekho itna gyan to sabko hai ganv ke jo hote na unko bhi gyan hai jab kisi ka sav lekar chalte hain to kahte Ram naam satya hai kahte satya bolo mukti hai aur jab kabhi wah ek dusre ko samjhate hain to kahte bhai ro na sab nashvan sansaar hai itna to gyan hai ki nashvan sansaar hai yahan se sabko jana hai aur kuch lekar nahi jana hai agar yah gyan sarthak ho jae to sabse bada gyan hai ye ham jahan fase hain wo yahi fase hain maharaj ji jaise anubhav se na prapt hua ki sab kuch Radha rani ka hi

swapna hai ye sab unhi ka wo khud hi vibhinn rup mein vibhakta hokar apne aap ko asal baat kya hai iska jab anubhav ho jaega jab anubhav asli mein ho jaega to aap bhi wahi hai brahmvid brahm bhavti jo brahm ko jaan leta hai wo brahm swaroop ho jaata hai janat tumhe tumhe ho jae wah bhagwat swaroop ho ja aur jab aap bhagwat swaroop ho jaoge to aapke andar kam kaise aayega kyonki kam bhi to bhagwat swaroop ho gaya lobh bhi bhagwat jab sab bhagwat swaroop ho gaya to phir kam kam nahi rahega wah bhagwan ka swaroop ho jaega krodh krodh nahi rahega va bhagwan ka swaroop ho jaega iska matlab abhi wah baat nahi anubhav mein ai jiske anubhav hone ke baad phir kuch nahi anu brahm bhuta prasann atma na sochta kanti sama Sarvesh bhuteshu mad bhakti labhte param jise brahma bhuti ho jati hai wo prasann atma hota hai har samay prasann rahta hai na koi soch rah jati hai na koi chah rah jati hai maharaj ji bahut samay aisa hi rahta hai ki shunya rahta hai koi vichar nahi rahta aur sharir se pare pura jaise asal baat

kya hai ki ek bar anubhuti ho gayi to ye sada badhti rahti hai ghatti nahi bahut badh rahi hai maharaj ji pichle do teen sal pehle hua tha phir aur aur aur chij baad ye ra nahi jaega wahi kabhi kabhi hai na kamna ke ya rag ke vichar hai na abhi bhi jaise wahi sawal hai ki itni pragya ke anubhav ke baad bhi kaise wo abhi pital aur sona donon lagbhag lagbhag dikhayee dete hain par jahri jab jahri ke paas jaenge na to samjh mein aayega ki pital ka dam kya hai aur sone ka dam kya hai to asli mein abhi jo brahma bhuti hai jiske anubhav hone ke baad nahi swatma ramm vishay trishna bhram jaise bhuna hua gehun ubla hua gehun aur sada gehun mila do aur khet mein phenk do to jo sada gehun hai wah jagega lekin bhune hue gehun par ankuran nahi aayega to jise brahma bhuti ho jati hai usmen ankuran nahi hota ussar baras tran nahi jama sant hriday jim upaj na kama abhi aapne apne buddhi ke vishay ko jana hai lekin buddhi jisse prakashit hoti hai jis samay wo anubhav mein aayega na jisse pragya prakashit hoti hai

aapne apni pragya ke vishay ko jana hai lekin jo pragya ka prakashak hai usko nahi jana agar wo jaan lo to phir jaise dekho aapko operation karke batte hain ki aapko kya anubhav hua hai aapko ye bhan hai jab kam aata hai ki main purush hoon bhan hota hai na jab aapko koi bhi vastu khane pine ki kuch bhi ichchha jagrit hoti ya dekh karke ya soch karke ya padh karke us samay aap Rasendra se us vastu ka bhog karna chahte hain na aap bhogta hai na ha aur usi samay kuch piche hai jo saaf usko dekh raha hai ki anitya

hai ye aa raha hai aur yah chala jaega yah satya nahi hai satya wo hai jo hamesha yahan par sthit hai nahi aa kyon raha hai haan bas wahi ki kuch kuch nahi ana chahiye keval brahm ana chahiye har vastu vyakti sthan sarvam lamdam brahm ne nana sth kinchna ne nana sth kinchna kinchna matu us brahma bhuti mahapurush ke samne kuch aur nahi hota na vastu na vyakti na sthan sarvam lamdam brahm bahu naam janm na vante gyanvan mam prapadye vasudeva sarwamat sa mahatma su durlabh jisko sab kuch Vasudev dikhayee de raha hai to sab kuch mein kuch bacha hi nahi Vasudev hi bhogta hai aur Vasudev hi bhog hai Vasudev hi bhogya hai matlab sab usi dhire dhire dhire dhire abhyaas badao aur asli anubhuti mein phucho aapka jo swaroop hai wo brahm swaroop hai sarvam lamdam brahm naam jap jarur karte rahega naam jap karte hain sans par pehle dhyan karta tha abhi phir naam jap bhi shu haan naam jap karte rahie to nahi ham to Radha ham to Radha Radha Radha Radha jaise aapne bola hai ki sab kuch chhod do jitna ho sakta tha utna kiya

par ek prabhu ki phir kahte hain na ki wo khinch lete hain usse bada kya hamari prarthna mano Radha Radha Radha Radha Radha naam jaise shwas chadh rahi jitna adhik jap sako utar aur wo bhi ye kriya ho rahi hai aap nahi kar rahe yah bhi ek kriya ho rahi hai aap nahi kar rahe phir aap sthul sharir se alag hai jab kam ave to aapko chintan karna hai yah dhancha hai main nahi is danche par kam aaya hai mere par nahi jab aapko koi khanpan vishay Rasendra ka vishay Rupa aadi vishay netri ka vishay mera vishay nahi shabd sparsh rup ras gandh yah mera vishay nahi hai yah prakriti ka vishay aur yah sab prakriti hai main paramatma swaroop hoon main inka sakshi hoon main inka drashta hoon ye usi bhav se tatkaal mitte chale jaenge aur aap ek alag aapne hi apne ko ismen milaya hai aapko hi ise apne se alag karna hai to khata hua pita hua bhogta hua dekhta hua chalta hua bhi kuch nahi karta bhog raha hai phir bhi nahi kar raha dusra nahi janega dekhta hua bhi nahi dekh raha sunta hua bhi nahi sun raha bhogta hua bhi nahi bhog raha

hai swabhavic ek prakriya chal rahi jaise gaadi ka chabi se gaadi band kar di aur dhalan mein chhod di to bina petrol ke chal rahe bina karta ke jeevan chal raha hai wo karta sakshi mein gunanand manushya Parth sarvsa gunon ke anusaar uska sharir chal raha hai bhojan samne aa gaya to anichchha bhav se bhojan pa raha hai bhookh mit rahi hai lekin uski wo nahi pa raha hai uski koi usmen soch vichar kriya haan aisa dhire dhire dhire dhire ha dhire dhire haan nahi bahut sundar hai aur bada durlabh vishay hai ye bhagwan ki kripa se mila hai aur ise aur age badhate chale jao jab wo purnata aa jaegi na to phir ha wo ek aur alag chij kya hai ki ham agar alp sukh mein tik jaenge na to bhuma sukh ko nahi prapt kar payenge alp sukh satya hone par bhi ham use jhaddu lagate hain ki nahi ham apne sukh tak pahunche jahan sukh sam chhote mote anjli se kam nahi chalega ham samudra ka avgahan karen haan va hai maharaj ji aapke charnon mein koti koti pranam maharaj ji umr 21 sal hai shri ji ki kripa se shri ji ne bahut

kamyabi di hai par is kamyabi ke nashe mein galat raste par chala gaya jaise ki har tarah ke draksa jo ki jeevan ke liye bahut kharab hai par main yah janna chahta hoon ki jab shri ji se main koi bhi sansarik chij mangta hoon jaise dhan gaadi to shri ji sab de deti hain par mere bar-bar ro ro kar bhi kahne par shri ji mujhe is lat se ye jo anukulta milti hai shri ji se nahi milti hai ye praarabdh se milti hai ab is samay tum jitna bura ka chaho kisi ka bhi ho jitna bura chaho utna bura kar lo anukulta milegi tumhen kyonki tumhara pun chal raha hai aur phir jab bura praarabdh aayega to chahe jitna dharm kar lo tumko dukh bhogna hi padega jab shri ji kripa karte hain to sukh aur dukh donon se alag apna bhajan de apna prem deti hain achhche aacharan aur bure aacharan inka parinaam hamko bhogna parta hai to yah mat socho ki tumhare upar shri ji ki kripa hai yah tumhare punya ki kripa hai aur yah tikau hai nahi bhai sansarik unnati kitni unnati chakravarti samrat se bhi inas Devraj indra bane

aur Devraj indr se karm bigda to ajgar ki yoni mein aa gaye inka karm ko koi bharosa thodi hai yah punya aur yah paap koi sthai vastu nahi hai to isliye bhai naam jap karo aur achhche aacharan karo in gande aacharan ka yah bal mat rakho ki main jo mangta hoon shri ji mujhe de deti hain nahi abhi shri ji se koi sambandh hi nahi hai mar ji ro ro ke shri ji se prarthna karte hain kiy drugs ke nashe jo lag gaye hain kharab ate lag gayi hai va shriji chhuda nahi rahi maharaj ji aisa likh ra guru ji mujhe pata hai ki ye galat hai aur aap aaj se hamari baat mano naam japna shuru karo hamen pata hai ki yah karna chahiye ham nahi kar pate hamen pata hai ki nahi karna chahiye ham kar baithe hain ismen hamare andar bal ki kami ho gayi adhyatma bal ki adhyatma bal jitna bada hoga utne hi aap achhche aadmi ban jaenge utne aap durgun durachaar ko tyag payenge isliye naam jap karo drugs lete ho leta tha bat pehle barbad ho jaoge hosh mein raho kya kamyabi ki kamyabi yah thi ki hazar do hazar vriddhon ko aap rakhe hote unki seva

karte hue the hazar do hazar beemaron ki seva karte hote to tumhari kamyabi thi kamyabi yah dhurtata hai kamyab yabi ka durpayog hai jo tumhare punya unka tum nash kar rahe ho jis samay inka nash ho jaega tab tumhen parinaam mein pata chalega kisi kam ke aadmi nahi rah jaoge abhi hosh mein ho jao bachchhe ho is samay tum imandari se batao kar rahe ho ki ek mahine pehle kara ab nahi kar rahe ho kasam kha le aaj kasam kha ki main Vrindavan mein kasam khata hoon tumhen sakshi karke ki main kabhi ab drugs

nahi lunga bol main sakshi leke kasam khata hoon Guruji ki aaj ke baad kabhi chhunga bhi nahi haan bilkul bahut achhche bachchhe dekho bachchha jo tumhen kamyabi mili usse char ka hit karo paropkar karo garib log jo dawai nahi karva pare unki seva mein do koi koi bhukha koi pashu pakshi unki seva mein de ye kya gande nason mein gandi aadaton mein abhi ye to kaho bhagwan kripa kiye ki tumhen aisa abhyaas nahi bana nahi uske bina ji nahi sakte ab naam jap karo pavitra bhojan pao aur thoda brahmcharya se raho gandi baat to chodo hamesha aisi sthiti banti hai aur wo khincha chala jaata hu ya kai bale desh mein hota hoon jis samay tumhara man sansaar ki taraf akarshit kare us samay jor jor naam jap karo aur andar andar har samay uthte baithe chal chahe jahan bhi ho naam jap to sarvatra kiya ja sakta hai na aur adhik se adhik naam jap karo jarur labh milega haan jarur na jas naam bhav bhe saj haran ghor tre sul bhagwan ka naam is bhav samudra ki achuk aushadhi hai daihik daivic bhautik tino tap ka nash karne wali ja su naam bhav bhe

sad haran ghor trishul naam sankirtana yasy sarv paap pranas isliye naam khub jap karo pavitra bhojan karo aur ban jae to kisi ki seva kar do paropkar kar kisi bhukhe ko bhojan bimar ko aushadhi vastr nahi vastr yah hai sampatti badhe to yah anand lena chahiye bhagwan ka naam yas kirtan katha varta yah sab anand lena yah daksh vyabhichar juaa yah thodi gandi baat yah to bahut bada paap kar rahe ho ai hui anukulta ka durpayog kar rahe ho theek hai ranjeet ji Pune maharashtra shri ha pranam maharaj ji maharaj ji jaise sant Tukaram maharaj vaikunth jane ke baad phir se darshan dene aae the waise hi sant jan phir se prakt darshan dete hain aur darshan ka labh kisko mil sakta hai dekho jab hamari vishesh tanmayata hoti hai ab jaise bhai ji ko padhare bahut samay ho gaya jab hamen pahli bar bhai ji ki jivni hath lagi hamne padha to tanmayata badi ki mujhe bhai ji ke darshan hone chahiye aur itni tanmayata badi bas lag gaya ki ab darshan honge hi wo chintan se hota hai bas dekha ek tandra se ai usmen dekha ki ek office hai us office

mein bhai ji baithe sampadn kar rahe Radha Baba paas mein baithe hue darwaze ke paas ham khade hain hamne pucha shri Krishna ki prapti kaise hogi to aise chashma utha ke nahi dekhte to aise chashma utha ke dekha aur kaha jab shri Krishna main ho jaoge tab shri Krishna ki prapti hogi Radha Baba ankhe aise baithe aur bhai ji phir ek bar y yamuna ji mein dekha ki ham arga dan kar rahe the prabhu ko itne mein drishti gayi to dekha bhai ji thodi der mein dekha bhai ji sachar rup mein sakhi rup mein bas unko aur kitne mahapurushon ke darshan hue ek do par karna kaun chahta hai karna kaun chahta hai santo se milna chaho a bhi sab sant hai Tukaram ji se milna chaho utna bhajan karo tanmayata karo ro Tukaram ji aa jaenge shri chandra ji maharaj ke darshan guru nanak dev ji ke darshan nibar kacharya bhagwan ke darshan acharya charan ke darshan kitne mahapurushon ko batae avyakt mahapurushon ke darshan kitne mahapurushon ke jayah tha ki sant banne se hi sant ke darshan hote ha yahi baat pakki baat yahi hai jab tak aap us kshamta ke

nahi honge tab tak aap nahi mil sakte sant bankar hi sant darshan kiye ja sakte hain yahi baat hai ji ma ji jaise ham chaenge waise hi hote hain haan jis matlab jaisi bhavna hai haan bilkul waise chaenge aur updesh chaenge ya khud se karte hain maharaj ji agar aapke andar ichchha hai ki main baat karun to baat karne ka avsar milega aap baat bhi kar sakte kyonki maharaj ji bhai ji ki jivni mein bhi aaya ki narad ji aa ha bilkul bilkul bilkul bilkul haan ab aise khuli aankh darshan kiye hain sanpur mein rah rahe the thoda prasad wahan do roti rar ki daal 24 ghante mein milti thi bas ghor jangal wahan koi phal phool mitha kuch nahi kisi ka ana jana nahi do roti ek pujari aake bana jaate the jo sant the unko do roti ek itni daal rahar ki 12 mahina na koi sabji na koi kuch nahi bas do roti rahar ki daal to usse pet palan to hohi jaata tha anan se pran poshan hota Gangajal se pet bhar jaata tha dopahar mein jakar ek khandhar barda jaisa tha usmen lete pehle ek bandron ka aakraman hua itne bandar itne bandar ki par bhay

hamare andar se chala gaya tha kyonki hamne mrityu ko varn kar liya tha akele bachpan se ganga kinare ghum rahe to bhay khatm ho chuka tha bhut pret Rakshash inka koi bhay nahi kyonki smashan mein sona hai ganga kinare rahna hai to thodi der mein bandar bhag gaye aur chain se let gaye ja lete sa hamare sharir mein jadta bhav aa gaya jadta matlab jaise ekdam jo jahan rakha hai hath pair bilkul wahi aur aankh khuli hui ye kya ho raha hai pehle to aaya ki lakwa mar gaya kya sharir mein ekdam bilkul ekdam khatm matlab aap aise nahi kar sakte iske baad itni sugandh chali ek divyta akh khuli hui hamari phir dekha ganga ki dhara se beech se ham kai bar bata bhi chuke hain ganga ki dhara se shwet vastr shwet bal ek mahapurush prakt hue aur sidhe aise aae aur ek mantr ucharan karte chale aa rahe the wo mantr to ham kaha are sugandh to inke dimaag kam kar raha hai sharir kam nahi kar raha sugandh to inke shri ang se aa rahi aur ekdam nazdik itna sukomal sparsh itna sugandh unhone sir uthaya apni god mein rakha aur wahi mantr

bar-bar aise aise karte hue hamare sir ba do minute baithe phir chale gaye phir ganga mein aise sama gaye yah jagrit ki baat kar raha hoon koi swapna le jo hi va pith karke udhar gaye sa jadta khatm ho gayi ganga mein samae sa uth baith himmat nahi thi ki uth hil bhi sake aisa unka prabhav tha bahut akal ladate rahe ki kaun hai yah mahapurush kaun hai mahapurush bahut samay ke baad phir unhone bataya ki main amuk mahapurush hoon aisa jab hamari jaisa inhone kaha sant ban ke hi sant darshan kiye ja to us kot ki jab yogyta hoti hai to us kot ke mahapurush milne lagte hain to agar ham bhajan karen aur usko apni yogyta banae to ham jis mahapurush se jaise chahe waise mil sakte hain pragat mein aap jaise baithkar baat kar sakte hain ya wo swapna mein mil sakte hain ya wo tandra mein mil sakte hain behoshi mein mil sakte hain ji Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha ra Radha Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)