ekantik vartalaap evam darshan #954 · 28 june 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki jai Vrindavan dham ki jai satgurudev bhagwan ki jai punam sinh ji Agra se maharaj ji parivaar wale kahte hain ki ghar ke sabhi sadasyon ke ek hi guru hone chahiye kya parivaar ke sadasya aisa nahi bilkul galat baat hai galat baat hai matlab bhai ka guru hamari shraddha nahi hamara dusri baat man lo wo Ram upasak hamari Shyam sundar mein priti hai wo bhagwan ka upasak hamari maa mein priti hai to aisa nahi apni ruchi, apne isht ke anusaar apne guru ka charan karna chahiye.

yah vihaar nahi hai ki ham jahan le wahan tum bhi lo. Ye koi rishedari nahi hai. Yah guru varan hai. Yah bhagwan ke marg ka hai. Hamari shraddha banti hai. Tum pura parivaar le lete hain. Hamari shraddha nahi banti hai. Tum apni shraddha ke anusaar lete hain. Ismen kul ki riti nahi chalti hai. Ye guru banane mein kul riti ya kul guru nahi chalte. Paramarth ka vishay hamne jahan satsang kiya hamari mati lag gayi hamari shraddha lag gayi ki hamare Gurudev hain to ham wahi guru man lenge ham parivaar wala ismen sambandh nahi chalega kaas kar ji Radhe-Radhe maharaj ji maharaj ji aapke charnon mein koti-koti pranam prabhu hamare sharir ki sarta keval isi mein hai ki hamen iske madhyam se prabhu ke darshan aur sanidhy Gurudev ke darshan saubhagya prapt ho.

prabhu mera prashn yah hai ki bhajan marg mein wah sthiti kab banne lagti hai? Jab anukul tatha pratikul paristhitiyan hamare man ko vichlit na kar paye. Jab hamare dwara sare papacharan band ho jaate hain aur purv kiye hue paap bhajan ke bal se bhasm ho jaate hain. Jab hamara antahkaran nishpap aur nirvikaar ho jaata hai tab hamari dwandatit sthiti aa jati hai. Nirman amoha jit sang dosha adhyatma nitya vinivatta kama dwandar vimukta sukh dukh sang ye sthiti aa jati hai. Jab ham nishpap ho jaate hain abhi hamare janm janmantar ke paap hain.

hamen vyakti dikhayee deta hai. Prabhu nahi dikhayee dete. Hamen vasna ki abhi chahat hai. Abhi kamnao ki purti ki chahat hai. To abhi hamen dat ke bhajan karna chahiye. Khub naam jap karo. Satsang suno. Papacharan se daro. Gande ahar se daro. Wo aapki buddhi ko bhrasht kar dega. Jo bajaru bhojan hai jo gande ahar hain inse bacho. Bahut galat vatavran ban raha hai jo tumhare samne hotlon mein safai swachchhata se pesh kiya jaata hai. Lekin piche kaise bana hai? Kaise patr marjan kiye gaye hain? Kaun banane wala hai?

kya uski dharana hai? To yah sab baten hamari buddhi par bahut prabhav dalti hain. Aajkal khanpan bigad chuka hai. Hamare aacharan bigad chuke hain. To bhajan kaise bane? Bhajan to papvant kar sahaj subhav bhajan mor te bhav na kaun agar papachran hua malin bhojan hua to bhajan banega hi nahi man sansaar mein bhatkega to yah sthiti to tab ave jab nishpap ham ho iske liye dat ke bhajan karo sudhanshu ji Odisha se Radha shri Harivansh shri Harivansh maharaj ji maharaj ji aapki kripa se pehle bahut bhakti ho raha tha aapki kripa se pehle naam jap zyada ho raha tha lekin abhi thoda kam ho raha hai pehle naam jap mein anand ki anubhuti ho rahi thi lekin lekin kuch samay se mujhe aisa anubhav ho raha hai ki jiski wajah se main apne aap par nirantar nahi bana pa raha hoon aur din pratdin bhakti se thoda dur ja apne acharno ko dekho apne sangh ko dekho kriyon par nazar dalo aaspas jo galat hai unko chodo jo galat hai unko chodo vibhakti prakashit ho jaegi pavitra bhojan pao bhagwan ko arpit kiya hua pavitra aacharan karo dekhna sunna bolna teen par control karo maharaj jaise company mein kam karte to pyaaj lahsun dala jaata ismen khana parta hai maharaj.

haan. To pyaaj lahsun to tamogun paida karega. Bhajan kaise karne dega? Ab bhajan ke liye to pyaaj lahsun jaise maharaj pehle use company mein jap karte karte naam jap kar liya hai lekin ek bar suparwaijar pakar liya hai. Naam jap se kam nahi chalega. To is time pe nahi hamen yah batao ki naam jap keval counter ya mala se hi hota hai kya? Naam jap to antar ka vishay hai. Suparwaijar kaise pakar sakta hai? Ham andar jo soche us par kisi ka shasan chal raha hai kya? Andar ham Radha Radha jap kar rahe hain. Bahar se kam kar rahe hain.

hamen counter le thodi dikhana hai suparwaijar ko ki ham naam jap kar rahe hain. Mala le thodi dikhana hai ki naam jap kar rahe hain. Jab nokri mein hai, duty mein hai to ham duty wala karya achhche se kar rahe hain. Andar se naam jap kar rahe hain. Par yah buddhi tabhi satarka hogi jab bhojan theek ho. Ab mans khao, pyaaj, lahsun khao, idhar-udhar anda phanda khao. Socho ki ham maharaj pyara lahra to maharaj khao. Ab iske liye ham kya karen? Par wah ashudh bhojan hai. Wah bhojan bhajan mein wo tamogun paida karega. Wah gandi baton ka chintan karaega.

isiliye to pyaaj lahsun nishiddh hai. Aur koi baat thodi pyaaj lahsun to prithvi mein hi paida hota hai. Jaise aloo paida hoti hai. Par nishiddh isliye uska prabhav viparit hai. Bhajan karne walon ke liye wo viparit chintan karata hai. Isiliye uska tyag kiya gaya hai. Apvitrata buddhi ki tamogun badhane wala. Isiliye uska tyag kiya. Hamen pavitra buddhi chahiye tabhi bhajan mein lagegi. To ahar theek karo, aacharan theek karo. Andar andar khub naam jap karne ka abhyaas karo. Vishal dogra ji Radhe-dhe Radhe-Radhe maharaj ji maharaj ji kya dharm aur karm mein koi antar hai?

har insaan ka karm alag-alag hota hai. Jaise ek kshatriya hai, ek sadhu hai ya kshatriya dharm se hi to karm hota hai. Brahmin dharm se hi to karm hota hai. Virakta dharm se hi to karm hota hai. Grihasth dharm se hi to karm hota hai. Jo dharm se alag karm karta hai wo paap karm karta hai. Aur wahi paap ka use dand bhogna parta hai. Shuddh karm wahi hai jo dharm se yukt ho aur jo dharm se alag hat gaya to wo paap karm ban gaya. Adharm ban gaya. To vastvik karm ki mahima to dharm se yukt hone par hai.

jaise aap kisi ke putr ho to aapka putr dharm hai. Kisi ke pita ho to pita dharm hai. Ek pita ka kya dharm hai wo karm karo. Ek pati ka kya dharm hai wo karm karo. Ek samaj ke vyakti ka kya karm hai wo karm karo. Wo dharm se yukt ho. Hamara yahan dharm kahta hai ki aise chalna chahiye. To wo karm dharm yukt ho gaya. Aur jo man mane to phir wo paap karm ban gaya. Samjh rahe hain na? Jo dharm yukt ho wahi karm hai aur jo dharm se alag ho gaya wahi paap hai. Dharm se vilag ho gaya to paap hai. Jaise apni patni se dharm hai.

lekin dusre ki patni ya kisi bahan beti wo paap karm karm to wahi hai. Karm wahi hai. Dusri stri ki taraf drishti bhi dali galat to adharm ho gaya. Wo paap karm karm wahi hai lekin dharm se yukt hua to pavitra karm ho gaya aur dharm se alag ho gaya to paap karm ban gaye. Hardik Sharma ji Radhe-Radhe maharaj Radhe-Radhe maharaj ji maharaj ji akhand smriti se shreshth kuch bhi nahi hai to akhand smriti kaise aati hai? Prayas aur kripa apna prayas aur bhagwan ki kripa. Agar apna prayas shithil hai to phir baat nahi banegi.

ji jaan se hamen lagna parta hai. Ismen andar andar bar-bar pakdna bar-bar pakdna man to bhagta hai. Rishte nato sambandho mein bhogon mein man bhagta hai. Use bar-bar pakar ke lana. Radha vallabh shri Harivansh Radha vallabh shri Harivansh Radha vallabh shri hari aur bhagwan ki kripa apna prayas aur bhagwan ki kripa se ham nirantar jap kar sakte hain. Agar apna prayas shithil hai to bhagwan ki kripa to sabke upar hai. Sabke upar sab par mor barabar daya par wahi nikal payega jo apna prayas kar raha hai. Apna praytn purusharth aur bhagwan ki kripa se ham akhand smriti prapt kar sakte hain.

manav jeevan akhand smriti prapt karne ke liye hi hai. Bhagwan ka smaran karte nokri vyapar jo karo sharir chhuta bhagwan ko prapt hoge. Agar bhagwan ki smriti nahi to dhokha hi dhokha itna bada ghata ki ab pata nahi kis yug mein hamen manushya banne ko milega. Pata nahi kis yug mein 84 lakh yoniyan bahte chale ja rahe hain anya yoniyon mein. Kam se kam manushya janm mila to ham ye pravah to rok den. Janm maran ka chakra jo rok de. Agar na ham rok paye to kam se kam agla janm to manushya ka mile. To kam se kam aise aacharan ho jae hamare ki ham aisa karm karen jisse ham punah manushya bane aur phir bhajan karke bhagwan ko prapt karen.

ek to isi janm mein prapt kar le lekin asflata yadi rahi to ham punah manushya bane. Anya yoniyon mein na jaen. Isliye bhagwan ka bhajan atyant dhanivad hai. Karmaveer ji chandigarh shri Harivansh shri Harivansh maharaj ji maharaj ji jab kisi jeevtma ka sharir chhutne wala ho parantu usne diksha nahi li ho to kya use kanthi ya tulsi mala dharan kara sakte hain kisi vyakti ne diksha li hai to uske sharir chhutne ke baad uski mala jholi evam asan ityadi ka kya vidhan hai? Pehle ab pehle prashn ka to uttar hai ki kanthi to pahna hi dena chahiye kyonki tulsi ji agar sharir chhut raha hai aur tulsi ji ka sparsh hai aur mukh mein raj laga dena chahiye mastak par tilak laga dena chahiye bhagwan ka charanamrit pila dena chahiye aur naam suna dena chahiye itna adhikar agar itna kar diye to us jeev ka kalyan pakka ho jaega jiska sharir chhutne wala hai uske liye nahi sochna koi diksha liye hai ki nahi har jeev bhagwan ka banda hai.

bhagwan ka ansh hai. Itna adhikar sabko hai ki ab jaise kanthi bandh di turant tilak laga diya, charanamrit pila diya, raj laga diya. Radha vallabh shri Harivansh, Radha vallabh shri Harivansh Radha vallabh shri wo bol nahi pa raha. Agar wo sun raha hai aur agar sun bhi nahi pa raha hai to vatavran mein Radha vallabh shri Harivansh se yamdoot nahi aaenge aur uska kalyan ho jaega. Pehle prashn ka kalyan ho jaega. Jaise ki agar wah galat aacharan bhi kar raha hai. Haan to antim samay aisa saubhagya kisko milta hai? Aisa saubhagya antim samay kisko milta hai ki pran nikalne wale hain.

gale mein kanthi bandhi ja rahi hai. Charanamrit pilaya ja raha hai bhagwan ka aur iske baad tilak lagaya ja raha hai. Vrindavan ki raj lag rahi hai to uska nischit kalyan ho jaega. Ye to kripa patr ko ye sabko aisa avsar milega kya? Kisi vyakti ne diksha li hai to uske sharir chhutne ke baad uski mala jholi pravahit kar deni chahiye. Mala jholi man lo pujan ki jo bhi bhagwat sur vigrah hai wo sab yamuna ji ya ganga ji mein ya sab sab prabhavit kar dene chahiye kyonki dusra agar adhikari nahi hai koi seva karne wala to phir wo sab thakur aise karke ya to ganga ji yamuna ji ke kinare khod karke samadhast kar de ya pravahit kar de do hi hai hamen lagta hai pravahit karne se accha samadhast karna hai kyonki khod ke aur samadhast karke upar se phool dal ke pranam agar koi karne wala hai maharaj ji uski suraksha lekin wo uska jaise

sampatti ka adhikari hua aise thakur seva kare aur uski mala aur uska path granth ye asan haan kar dena chahiye vishwo janko yuma cha janani ganga chamatri swasa dhandi bhav dandpan sadrisha jeshtha mam bhraat shri kashi manikika cha bhagini bhariya mameti satkarman suta sadai phalda kashya kutumbam mam Tara nayak shekhray jagda dharay dhara dhar chhaya dhak kandhray girija sangai shrringaran nadya shekhne dasha tilkine narayan nane nag kan nage na gan nathay nityam nati lakshmi sadne sada viharta chitte chintamani swardhenuv

gokule suratru chara bhoom tava vani te vadne daya nayno danam kare chyaham Vishnu che taste mativasta kirti cha lokatray lakshmi ridhi Bharti cha vadne malo sada Keshav chandeete bhujdandyo venupde venu pade Shri va vani te vadne daya nayanyo danam karem keerta vasta sa prathte tam dirgh ji bhava tam dirgh jeevi bhava aapke liye prabhu main nitya bhagwan ka abhishek karta hoon aapki ayu arogyata ke liye ji isiliye surakshit hoon nidhi Sharma ji maharaj ji aapke charnon mein koti-koti pranam maharaj ji sabhi santjan kahte hain ki sabhi mein bhagwan ki bhavna rakhni chahiye.

par sansarik jeevan mein aisa sambhav nahi ho pata. Kabhi-kabhi apne kareebi janon se bhi dves bhav man mein paida ho jaata hai. Jiski wajah se kai bar naam jap mein bhi badha aati hai. To sansarik jeevan mein aisi koshish kaise jari rakhen ki sab mein prabhu ka bhav dekho apvitra antahkaran kabhi bhagwat tatv ka anubhav nahi kar sakta. Uske liye antahkaran pavitra chahiye. Jo papacharan karta hai dusht swabhav rakhta hai. Apni anukulta ki chah karta hai. Vishyon ke bhog mein sukhanubhuti karta hai. Wah malin antakran hai. Wo malin antakran kabhi sab logon mein bhagwan ka anubhav nahi kar sakta.

bahu naam janmanavte gyanvan mam prapaddyate vasudeva sarvsa mahatma su durlabh bahut janmon ki sadhna ke baad aisa tatv gyan prapt hota hai sarvam khalmidam brahm ne nanast chintan ekmatra brahm tatv ekmatra bhagwan hai jahan na rag hai na dves hai na shubh hai na ashubh hai na sukh hai na dukh hai mahan parmanand hai. Is bhav mein sarvatra bhakti mein dekha gaya goswami tulsidas ji dekh rahe hain jad chetan jag jeev jat sakal Ram main jani bandhu sabke pad kamal sada jor jug pani Siya Ram main sab jag jani karo pranam jor jug pani apna hi prabhu sab mein rama hua hai.

prabhu ke siva koi nahi hai. Par hamara malin hriday kisi ko apna man leta hai. Kisi ko paraya man leta hai. Kahin anukulta man leta hai. Kahin pratikultaa man leta hai. Isi ko sadhna ke dwara mitana hai. Uski sadhna hai. Pahla hamare dwara papacharan nahi hona chahiye. Jo dharm virudh aacharan hai unka tyag karke phir naam jap khub adhik se adhik karo to aapke andar prabhav badhega. Ab papacharan bhi kar rahe ho naam jap bhi kar rahe ho to anubhav mein nahi ane wala. Jab vishuddh marg bhagwan ka ham chayan karte hain to ye sab papacharan adharmacharan bhul hi na de kumargh paun.

gandi baten, gande aacharan, ganda drishya, ganda sunna ye sab tyag do aur naam jap karo to phir aapko sab mein bhagwan ki anubhuti hone lagegi ki sab mein bhagwan virajman hai aur hain. Dekho koi dusht swabhav hai, koi sadhu swabhav hai. Lekin tatv to usmen bhagwan hi virajman hai. Jaise heater agni paida karta hai. Aur AC thanda kar rahi, kular thanda kar raha hai. Lekin bijli donon mein to ek hai hi na. Bijli mein to koi antar nahi hai. Jo heater mein bijli hai wahi fridge mein hai. Wahi kular mein hai. Wahi AC mein hai.

aise hi accha swabhav ya bura swabhav ye krura ap papino nach satam sambhas drishya sar vastut nireeksh param swadhya buddhi mam jo krur hai dusht hain papi hai sambhshan karne yogya bhi nahi hai. Unmein bhi mera bhagwan virajman hai. Kyonki bhagwan koi kan koi kshan aisa nahi jahan bhagwan na ho. Sarvatra bhagwan virajman hai. Ye siddh karne ke liye hamen bhajan ki avshyakta hai. Ham bhajan karen. Gande acharno ka tyag karen. Tabhi hamare andar ye bhav aa payega. Aur ye aa gaya to jeevan mukt ho gaya. Sarvatra bhagwat buddhi ho gayi to wo jeevan mukt ho gaya.

ab use kuch karna thodi baki hai. Wo aavagaman ke chakra se mukt ho gaya. Jo sarvam khalwidam brahm vasudevamti i vasmidam sarvam yat kinch jagtam jagat jo kan-kan mein bhagwan ka darshan kar raha hai isse bada mahapurush kaun ho sakta hai samatma sudurbha mahara ji darshan kar rahe hain par phir bartan kaise karna hai bartaav aise hi hoga patni ke saath patni jaisa bahan ke saath bahan jaisa maa ke saath maa jaisa beti ke saath beti jaisa darshan hai bartan ek jaisa nahi ho sakta sab mein bhagwan virajman hai bartaav putr ke saath putr jaisa jaisa pita ke saath pita jaisa samaj mein jo jaisa bartaav vaisa hi bartaav hai.

patni ke saath patni jaisa vihaar maa ke saath maa jaisa vihaar bahan ke saath bahan jaisa vihaar lekin bhagwan samyak hai. Bhagwat tatv samyak hai. Vihaar mein samwartita nahi hai. Samdarshita hai. Samdarshan karo. Pandita samdarshana vidya vinay sampann brahmin gahastani suni cha supakecha pandita samdarshana jaise gay aur kutiya donon mein ham bhagwat darshan kar sakte hain lekin bartaav alag hoga suni chopa cha pandita samdarshana chandal mein pavitra brahmin mein gau mein hathi mein kutte mein ek hi paramatma ko jo dekhta hai bartaav nahi ho sakta gay ke gobar se lipne par pavitra mani jati hai.

lekin kutte ke gobar ko thodi leepa ja sakta hai. Bartaav ek jaisa ho hi nahi sakta hai. Aur jo bartaav ek jaisa karna chahta hai wo murkh hai, pagal hai. Bartaav ek jaisa ho hi nahi sakta. Bartaav to dharm ke anusaar hoga. Lekin drishti ek hogi ki sab mein paramatma virajman hai. Pandita samadna na ki vartana samdarshan samdarshan sab mein bhagwan virajman hai. Vartav ek jaisa agar bartaav mein chuk ho gayi to phir durgati ho jaegi. Bartaav hi to sambhalna hai. Wahi gyani hai jo bartaav ko sambhal le. Jitne jhagde hote hain wo sab bartaav mein hote hain.

jitne paap hote hain sab bartaav mein hote hain. Jhagda kabhi ho hi nahi sakta. Yadi apne sukh ki chah na ho. Agar ham dusron ke sukh ki chah kar len ki hazaron ko lakho ko sukh mile hamare dwara. Kabhi koi jhagda nahi ho sakta. Kabhi koi shikayat nahi hai. Shikayat wahi hai jahan mere sukh ki hani ho rahi hai. Ham apne sukh ko jahan dekhte hain wahin jhagde ho rahe hain. Jahan ham apne sukh ko dekhte hain wahin paap ho raha hai. Jahan ham apne sukh ko dekhte hain wahin adharm ho raha hai. Dharm nishpapta nirwairta ye sarv sukh mein hai.

sabko sukh mile. Adhik se adhik logon ko sukh mile. Agar mere ko dukh mil raha hai chalega. Akele mere ko dukh mil raha hai chalega. Lekin lakho ko sukh mil raha hai. Aisa kaha ye jitna hahkar macha hai na jitna hahkar macha ye nahi ho wo ho aisa ho vaisa ho jahan apne sukh ki baat hai wahi jhagda ho raha hai. Mera sukh chhin raha hai. Mera sukh lut raha hai. Bas isi baat ke liye jhagda ho raha hai. Jitne paap ho rahe hain wo sab apne sukh ke liye ho rahe hain. Agar apna sukh chhod de aur dusron ka sukh sweekar kar le dusron ke sukh ke liye to param dharm ban jae.

par hit saris dharm nahi bhai. Jahan kahin bhi kahin bhi kuch bhi ho raha hai wahan dekh lo parhit ki bhavna aur swasukh ki bhavna mein yuddh ho raha hai. Jahan lakho ko sukh milna hai wahan hamara sukh agar badhit ho raha hai to ham apne sukh ko bchane ke liye lakho ke sukho ko tod sakte hain. Aaj hamare samaj mein jitne dwaand hain, jitne jhagde hain, jitne paap hain wo sab isi ke karan ho rahe hain. Jo vikas nahi ho raha buddhi ka, buddhi ka vikas aur agar dusron ko sukh milega to mere ko sukh to milega hi apne aap milega kyonki wo laut kar ke hamare paas hi aayega.

agar ham tumhen dukh dena chahte hain to wo laut kar hamare paas aayega. Jo ham dena chahte hain wo hamare paas laut ke aayega. Ye siddhant hai. Agar ham aapko sukh dena chahte hain to sukh laut ke aayega aur dukh dena chahte hain to dukh laut ke ham hi ko prapt hoga. To samwartan to ho hi nahi sakta. Samdarshan ho sakta hai. Astha bora ji Jaipur se shri Harivansh maharaj Radhe-Radhe maharaj ji do sal pehle jab aapko sunna shuru kiya to janna hua ki ham kitna agyanta aur andhkar mein jeevan ji rahe hain. Aapko sunne se yah samjh aaya ki ham jaise aviveki logon ke liye bhi hai bhagwat marg.

ab jab bhagwat marg par chalne ka prayas kar rahe hain to har din asfal se ho rahe hain. Man vikalpit ho raha hai. Kripya kar darshan kijiye ki ham aapko batayen hamne apne apne jeevan mein asflata ko safalta ka yog mana. Jahan ham asfal hue wahan hamen safalta ka marg prakt dikhayee diya. He bhagwan meri raksha kijiye. Krodh aaya he bhagwan meri raksha kijiye. Mujhe sambhaliye. To asfal asran ho jana hi sharanagati ki pushta hai. Jab tak apne mein bal hota hai koi tab tak shuddh sharanagati nahi hoti. Jab apne ko sunahri maine nirbhal ke Balram jis samay hamen lagta hai ki main purn asfal hoon.

mere mein koi samarth nahi to rona aata hai aur rokar ham bhagwan ko pukarte hain. He karuna sindhu bhagwan main to asfal hoon. Agar aap kripa karo to main in vikaro se mukt hokar aapki shuddh bhakti ko prapt kar sakun. Nath mere mein samarth nahi ki main in vikaro par vijay prapt karke aapki taraf chal sakun. Goswami tulsidas ji kahte hain ho haro kar jatan vivid vidhi atishay prabal ajay tulsidas bas hoe tabai jab prabhu prerak barje he prabhu aap kam krodh ko prerna dete hain. Hamare man ko prerna dete hain.

sari leela aapki chal rahi. Aap inko rok do aur hamen apne charnon ki taraf ane do. Asflata mein nirasha nahi ani chahiye. Asflata mein asha judni chahiye aur bhagwan se main to kisi yogya nahi lekin aap sarv samarthyshali hain. Aapki ek kripa kor se mera sab kuch ban jaega. Mere banae na banegi koti kalpon aapke banae banegi pal pav mein. Pal ke chauthai hisse mein aapki kripa kor se ban jaega. Nath aapne bahut patiton ko pavan kiya hai. Mujh jaise adham ko bhi pavan kijiye. Ye andar se bhavna aa jati hai. To hamari safalta ka yog ban jaata hai.

hamen nirash nahi hona. Hamen udas nahi hona. Hamen hatash nahi hona. Apne kartavya par kadam age badhate rahna hai. Phesal jae to phir khade hokar ke chal. Ye paramarth ka marg hai. Ismen harna nahi. Ismen nirash nahi hona. Ham avinashi ke bachchha hain. Ek na ek din param pad ko prapt karke rahenge. Aaj agar ham parast ho rahe hain to ham rukenege nahi. Ham 100 bar girenge to 101 bar khade hokar phir paramarth par chalenge to kabhi na kabhi bhagwan hamen vijay dila hi denge. Sansaar mein moh maya ka bahut jal hai.

hamari kamjoriyan hamen girati rahti hain maharaj. Hamari kamjoriyan hai lekin hamare prabhu to bahut balshali hai na. To udhar drishti rakho. Apni taraf drishti kyon rakho? Jab apne ko pata hai apne se nahi sambhalne wala to aise chalo giroge nahi. Aise chaloge kabhi nahi giroge. Aaj tak jitne bhi unchai par chadhe wo aise chadhe hain jo bhagwan ki sharan mein hue sanakaad brahm gyani lekin har samay hari sharanam hari sharanam hari sharanam japte rahte hain jo bhagwan ka naam jap karta hai bhagwan ka smaran karta hai apne ko asmarth dekhta hai wahi to param pad ka adhikari hota hai wahi to bhagwan ka kripa patr banta hai yahi darbar din ko aadar riti sada chali ai jo apne ko kisi yogya nahi samjhte wahi sarv yogya ho jaate hain jo apne ko kuch yogya samjhte hain wo bhrasht ho jaate hain kyonki abhiman nash ka karan banta hai.

patan ka karan banta hai. Puja banslul ji chandigarh se Radhe-Radhe maharaj ji maharaj ji jab hriday gehre dukh mein hota hai aur bhitar ashniya kasht uthta hai tab us dukh ko ishwar prapti ya atma mukti ka madhyam kaise banaya ja sakta hai kaise gahra dukh ho sakta hai jab naam chal raha hai gahrui mein to naam baitha hua hai to wahan dukh kaise pravesh kar sakta hai ab jiske naam nahi chal raha hai to prapanch mein to gahra dukh bhogna hi padega isiliye to kahte naam ko apne saath rakho mukh mein ho Ram naam Ram tere hath mein bande bande tu akela nahi Ram tere saath mein bhagwan jab saath mein hai to hamen gahra dukh kaise ho sakta hai kya gahra dukh ho sakta hai sharir svasth aswasth isse koi fark nahi parta man svasth hai ki nahi man sav man Krishna padarwind man bhagwan ke charnon mein to har samay ek ullas bana rahta hai ek anand rahta hai marne se sab jag dara mero man anand kab mari ho kab bhet ho purn parmanand dukh kahan gahrui mein ghus sakta hai jab naam ka phra hai to dukh ghus kaise sakta hai?

naam paharu divas nish dhyan tumhare kapaat kaise ghus sakta hai? Bhagwan ka dhyan darwaza band na andar ka sukh bahar nikal sakta hai na bahar ka dukh andar ja sakta hai. Hriday anand se labalab charon taraf bhagwan ke naam ka pratap uski raksha karta rahta hai. Aise ham thodi kah rahe hain ki bhagwan ko japo bhagwan ko bhajo bhagwan ka chintan karo. Ham kah rahe hain lok parlok ke sare sukh aapke charnon ko chumenge yadi bhagwan ka bhajan karoge to kya aap bhagwan ke nahi ho jo aap dukh bhog rahe ho aap ashanti bhog rahe ho aap pareshani bhog rahe ho uska karan aapke paap karm hai agar paap karmon ko band kar do bhagwan ka smaran karo to lakshmeepti hain anant mayapati hain anant bramhandon ke pati hain are kilo do kilo sona ki baat kya hai 1 lakh yojana ka parvat hai jise Sumeru parvat kahte hain 1 lakh yojana choda ek lakh yojana lamba aur total sone ka bhagwan ki maya mein kami hai.

anant brahmand pati hain. To ham log kya hai? Ahankaar se jeena chahte hain. Bhagwan ki sharan mein hokar nahi. Paap karm karna chahte hain. Usse sukhi hona chahte hain. Chahte hain sukh aur karte hain paap to paap ka parinaam dukh hai. Kahan sukh milega? Isliye naam jap karo. Bhagwan ke ashrit raho. Yah mans khana, madira pina, parai stri se vybhchar karna, dusre se chhin jhapat, lut, ghasot, hinsa yah band karo. Agar yah karoge to kabhi sukhi nahi hoge. Kabhi sukhi nahi ho sakte. Naam jap karo, dusron ko sukh pahunchao.

dharm se chalo. Aap bhi sukhi rahoge. Hamari samaj bhi sukh ho jaega. Naye-naye jawan dusre ke chain khinch rahe hain. Matao bahno ko kasht de rahe hain. Muhn bhara wo gir padi. Unke laga kya nahi laga unko koi pata nahi. Koi unko gam nahi. Aise khincha kan se khincha chahe kan phat jae chahe ye kya raaksasi vrittiya jagrit ho rahi samaj mein yahan jail bhogo aur phir nark bhogo aur phir suar kutta ki yoniyon ko prapt ho isliye manushya janm mila hai bahut savdhaan hokar bhagwan ka naam jap karte hue koi papacharan mat karo sukhi ho jaoge mera ek prashn tha ji mera ye prashn tha ki bahut log laddu gopal ko apna bana ke kahin le jaate hain aur bina na log chu lete hain to ham log mein to wo nahi mante hain to yah sahi hai.

nahi sahi hai. Thakur ji ko thakur ji ki tarah rakhna chahiye. Bhale bal bhav hai par unko thakur ji ki tarah bhagwan ki tarah unko rakhna chahiye. Pavitra hokar ke bhagwan ka sparsh karna chahiye. Pavitra hokar bhagwan ki seva karni chahiye. Aise nahi ki jahan tahan liye dole aise nahi unko ek sthan par unko sammaan purvak agar le bhi chale to darshan aadi karane ke liye aisi bhavna karen ki prabhu ko van vihar karane ja rahe hain. Lekin swayam pavitra hokar apvitra dasha mein nahi apvitra vastr nahi pavitra bhav se karna chahiye.

wo log galat hain jo apvitra hokar bhagwan ko chhute hain. Apvitra hokar bhagwan ko le dolte hain. Theek hai na? Bahut achhche bachchhe. Ji ayush Sharma ji Rajasthan se ji Radhe-Radhe maharaj ji maharaj ji hamne aapke shri mukh se suna hai ki bas shri ji ke ashrit ho jao to bhagwat prapti ho jaegi lekin ye man to har jagah sansarik chijon aur vyaktyo ka aashray leta rahta hai to maharaj ji sare aashray mitakar ekmatra shri ji ka aashray kaise prapt hoga naam jap se jitna bhajan karoge kiska prashn hai jitna bhajan karoge utne hi man nirmal hoga nirmal man anashakta hota hai aur malin man aasakt hota hai.

vishyon mein aasakt, vyaktyo mein aasakt, pado mein aasakt, sansaar ke bhogon mein aasakt man bhagwat aashray nahi leta. Jo anashakta man ho jaata hai, nirapeksh ho jaata hai, nirvishay ho jaata hai, wahi bhagwat ashrit hota hai. Bhagwat aashray mein sab kuch chhut jaata hai. Dekho ya to paristhiti hamko bhagwat ashrit kar de ya ham vichar ke dwara bhagwat aashray. Do prakaar se bhagwat aashray hota hai. Jaise Gajendra ki paristhiti ho gayi ki ab koi anya aashray bacha hai nahi. 1000 varsh tak wo ladta raha. Uske hathi hathiniya uska sang dete rahe.

phir jab dekha hathi hathiniyon ne ki yah to chhod hi nahi raha. Grah to gaj ko hi chhod ke chale gaye. Ab akela bahut kal ka thaka hua jalchar jeev balvan ho jaata hai. Wah to uska ghar hai grah ka. Ab wo balvan grah jab Gajendra ko khincha pura chala gaya. Bas soond thodi bachi. Ab usko laga ki ab agle jhaatke mein ham mar jaenge. Paristhiti sab aashray chhodkar bhagwan ko hari sharanam. Usi samay bhagwan sudarshan chakra ke dwara grah ka udhar karke Gajendra ko chhuda liya. Draupadi ji jab sab aashray leke dekh liya pehle pandavo ka aashray phir sabha ka aashray phir bhuja ka aashray phir dant ka aashray jab dekha ek hi jhaatke mein dant se sari chhut jaegi.

pukara he dwarikadish bhagwan Govind usi samay vastr rup mein ya to hamare jeevan mein bhagwan aisi paristhiti paida kar de jaise ham bachpan se bhagwan ke ashrit the hain rahenge. Hamen lag raha tha ham ashrit ho chuke hain. Jab kidney phayl hui tab samjh mein aaya ki aashray kise kahte hain. Jab kidney phayl hui asan mein baithe layak nahi. Ab sadhna koi rahi nahi. Hai hai mach gaya ki kashi ka kam to pura hua. Jo Vrindavan ka kam tha wo to pura hi nahi hua. Ye aaj ke 25 26 varsh pehle ki baat tab ekdam nirasha chhaa gayi ki yar brahmin ke ghar mein janm mila.

bachpan se bhagwan ke marg mein rahe aur Vrindavan ka kam pura nahi hua to ab ab kya hoga tab rona aaya ekant mein aisa thodi-thodi der mein bas rona aa jaata ki prabhu ab to koi sadhna nahi prabhu ab to main kisi kabil nahi rah gaya aur usi samay ahankaar sarak ke bhagwan ki sharan mein ho gaye bas bas phir usi din se anand hi anand anand hi kyonki ahankaar karta tha na mante the ki ham sadhna par wo sadhna ka ahankaar tha. Isiliye Harivansh mahaprabhu ne kaha sarveshu sadhan vareshu chiram nirasha shreshth shreshth sadhna ka bhi ahankaar nahi hona chahiye.

nahi to bhagwat prapti mein badha ho jaegi. Wo bhagwat prapti ki yogyta kho deta hai. Yah tab samjh mein aaya jab kidney phayl hui. Paristhiti to ye ya to bhagwan paristhiti paida kar de aur ya to vichar ke dwara. To jab yah vichar kam karne lage to bhagwan ka aashray ki yar koi bharosa nahi ghar se nikal rahe laut ke aaenge ki nahi koi bharosa nahi bhojan ban ke aa raha hai kha payenge ki nahi bada bhayavat sansaar hai to he hari main aapki sharan mein hoon aap hi bacha sakte ho i parlok sakal sukh pavat meri so bhaiya Krishna gun santu is lok aur parlok mein samasth sukho ko wahi pa sakta hai jo bhagwan ke ashrit hai to ham jo upay karte hain wo sukh bhogne ke liye karte lekin kahan?

dukhalai mein. Dukhalai mein sukh bhogne ke liye kar rahe hain. Agar hamari buddhi kam kar jae aur sukh bhogne ke liye bhagwan ka aashray le le to badhiya baat ban jae. Dekho wahi bhojan jo ham pate hain hamari buddhi ko malin karke maya mein lagata hai aur wahi bhojan jab ham bhagwan ko arpit kar dete hain to prasad ban jaata hai. Hamari buddhi ko shuddh karke bhagwan mein lagata hai. Bhojan wahi hai lekin usko bhagwan se jod diya to prasad ho gaya. Prasade sarv dukh naam haras upjayte samasth dukho ka nash karke sukh pradan karta hai.

aise hi ham har sansaar ki vastu vyakti jo hamare hisse mein ai hai wo sab bhagwan ko arpit main nath sakal sampada tumhari main sevak samet sut nari mangal ho jaega. Pakka mangal ho jaega kyonki bhagwan mangal bhavan hai. Tabhi aashray ho pata hai. Nahi to bhagwat aashray bada kathin hai. Ek bar hamne ek apne man ki durbalta dekhi ganga kinare ab 10 5 kilometer koi nagar nahi aur din doob gaya tha sardi ka samay bhishan kohra andhkar chhaa gaya ab ji ghabraya ki koi mandir ya koi ganv ka ashram kuch to nazdik hona chahiye ab aise siyare kha jaenge aur jo ganga kinare lash khane wale kutte aur siyanar hote hain jinda aadmi ko kha jae agar raat mein pa jae to to haan mansahari hote hain wo to manushya ke cheet cheet ke pate hain.

ab ek man mein ghbarahat si paida hui. Man ki durbalta thodi dur mein prakash dikhayee diya. Jaise koi bareek khet lagane wale apna kuch aisa to mujhe vishwas hua ki koi hai. Tab bada andar khed aaya ki yar wo aadmi hamari raksha kare ki na kare wo dur prakash dikhayee de raha to vishwas ho gaya. Koi hai himmat aa gayi. Lekin bhagwan mere saath hai. Mujhe is baat ka vishwas kyon nahi? Badi glani hui ki yar kitna ganda man hai ki ab bhi wo bhagwan ka aashray nahi le raha. Ab bhi bhagwan ka bharosa nahi kar raha.

dur vyakti dikhayee diya to vishwas ho gaya. To dar khatm hone laga ki koi to hai. Ab wo hamara paksh le ki na le wo aadmi hai. Kya hai kya nahi. Lekin bhagwan to hamare saath hain. Unki ham sharan mein hai. Unke liye jeevan arpit hai. Phir mujhe kyon vishwas? Yah hai maya. To bhagwan ki kripa se hi bhagwan ka aashray hota hai. Bhagwan ki kripa se hi bhagwan mein vishwas hota hai. Bhagwan ki kripa se hi bhagwan ka bhajan hota hai. Isliye bhagwan ke ashrit hokar bhagwan se ek hi baat mange ki aapka bhajan mil jae.

bas bhajan mil gaya to sab kuch mil jaega aur bhajan nahi to kuch nahi. Makan, dukan, stri, putr, parivaar sab yahi sharir sab khatm. To yah vichar jab hamare andar dridh ho jae ghatna to sab koi dekhta hai lekin prabhav kahan parta hai hamare upar Ram naam satya hai kitni lashen ham jala ate hain lekin yah sochte hain kya ki yahi hal mere sharir ka hoga agar yah soch le to ghbarahat paida ho jae aur ghbarahat paida ho jae to bhagwan ki sharan ho jae ki Ram naam satya hai bhagwan ka naam hi satya hai. Ab to bhagwan ka naam jap karenge.

bhagwan ke liye karya karenge. Ab koi paap nahi karenge. Lekin manushya itna bawra hai ki dusre ko phunk ke aata hai. Apni sochta hi nahi ki hamari bhi yah dasha ho sakti hai. Maharaj ji ye prashn main isliye padh raha hoon kyonki maharaj ji kafi bachchon ki sthiti lagbhag lagbhag aisi ho rahi hai. Maharaj ji usko aapko suchit karna chah rahe the. Maharaj ji abhi main 18 sal ki puri hui hoon. Maharaj ji maine sharab evam cigret ka bhrpur sevan kiya hai. Nashe ki dawai apni dadi ko pilai taki ek purush ko apne ghar bula sakun.

maine apni dadi ke kan ke jevar girwi rakhkar kai purushan ka sang aur sare darshan kiye. Jab ye baat mata-pita ko pata lagi to unhone maharaj ji phone chhin liya. Maharaj ji abhi bhi manmane aacharan kar rahi hoon. Maharaj ji main sudhna chahti hoon. Maharaj ji mere ko to barbad ho jaega nahi to. Matlab yah to bahut hani ka vishay hai. Jaise bahut hani ka vishay par yahi prayah har bachchha bachchi ke aacharan bante ja rahe hain. Ye jo girlfriend boy friend ek nasha chala isi se sab hamare bachchhe college mein prayah aisi sthiti sab matlab bahut kathin hai.

bahut bahuton ka prashn hai aur sabki lagbhag ham dekh rahe hain. Ismen ham isliye asmarth hain ki agar aap sudhna na chaho to aapko koi sudhar nahi sakta aur aap sudhna chaho man lo abhi kahin na kahin aap mein pavitra bakaya hai tab aapki himmat ai aap sabha mein apni baat rakh pai hain. Agar puri apvitra antahkaran ki vritti hoti to aap bol hi nahi sakti thi. Ji pehle naam jap hota tha aapka satsang bhi sunte the par jab se bure aacharan hone lage sab chhut gaya. Pehle to niyam lo ki kabhi sharab nahi pi hogi. Theek hai.

dusri baat ab tak jo hua so hua. Ab kisi purush ka sanyog nahi karoge. Jab tak byah na kar lo tab tak purush ka sahyog samjh rahe ho? Hamari pahli baat sharab nahi piyog. Cigret pina sharab cigret jo bhi vyasan hai matlab jo vyasan hai unko matlab sharab ka tatparya drugs hai, hukka hai, cigret hai, jo bhi vyasan hai wo vyasan nahi karogi. Hamari baat man lena aur ab purush ka sanyog nahi karoge jab tak bya na ho jae kisi bhi purush ka ba vyakulta chale to upvas kar lo ek do din bhojan nahi paoge buddhi theek ho jaegi yah upvas kam par vijay prapt karne ke liye kafi sahyog deta hai aur naam jap aur tisri baat jo bhi aapka jeevan back ka raha use mitti dalo ab age accha jeevan vyatit karo abhi naye bachchhe ho sudhar kar lo apna theek hai maharaj mata-pita purani baton ko le tont karte hain to to sah lo usse paap nasht ho jaenge.

chup ho jao. Wo jo andar jalan hogi na usse paap nasht ho jaenge. Chup ho jao. Ab koi naya paap mat karna. Maharaj ji main inki kahun inke mata-pita ab sweekar nahi kar rahe inko. Matlab inko bedkhal karna chah rahe the. Ye bhi chah rahi thi ki hamen bedkhal karke hamen swachchhandta mil jae. To wo bilkul bhi sthiti mein nahi aur wo inka diya ka kuch khana bhi nahi chah rahe kyonki dadi ko dawai khilati thi to unke man mein bahut dar rah gaya baith gaya ki inka diya kaise kha le. Aacharan to bahut galat ho gaye hain.

pitaji ke liye kuch kah dijiye kyonki wo aapko sunenge to ho sakta hai unke man mein kuch ho jae to unko sweekar kar le. Usne waise chahiye dekho waise hamare jaise bhagwan ka swabhav hai ki ghor vaishyagami bhi jab sudhna chaha bhagwan ki sharan mein aaya to bhagwan ne sant bana diya agar har jeev ko chans milna chahiye ab jaise wo bachchha hai use galti ho gayi mana bahut galti ho gayi badi galti ho gayi lekin wo sudhna chahta hai to mata-pita ko chahiye ki pyar dular se aap sambhal den aur wo bachchha jab hamare samne kah raha ki ab nasha nahi karenge.

ab gandi baat nahi karenge to nischit sudhar ho sakta hai. Sab koi sudhrane ka chans hai. Sabko chans hai. Ham kahte hain budhape tak chans hai. Agar akhiri mein sudhar jae to sudhar ho jae. Aisa nahi hai ki yah galat hai to phir usko jeevan bhar ham galat kah ke torchar karte rahe. Nahi galti ho gayi. Ab uska sudhar ho jana chahiye. Wo sudhna chahti hai. Use chans dena chahiye. Mata-pita ko bahan bhaion ko chahiye ki chans dena chahiye. Accha bedkhal kar do. Ab wo gandi baton mein aur girti chali jae to uska jeevan nasht ho jaega.

mata-pita yadyapi galti ki hai. Dandniy galti ki hai. Par ab usko kshma karke usko dular dete hue age badao. Sabko sahyog karna chahiye ek dusre ka ki girte hue ko thaam karke age badhane ka na ki girte hue ko lat mar ke aur faila dene ka. Ab mata-pita chhod denge to girte hue ko aur gira diya na. Ab wo to aur swatantr ho jaegi aur paagalpan chadh jaega. Phir kya aayega? Shanti mein right maharaj ji samarth nahi hai chhorne ki nahi chhod do bachchha nahi to kisi kam ke nahi raho wo bhi kah rahe hain ki ek bar atemapta bhi kar liya hai nahi wahi to ham to jo nirnay bata rahe hain wo buddhi ka bata rahe hain jo galat buddhi jati hai uska antim nirnay yahi hota hai sudhar lo aaj jo ham kah rahe hain man lo nahi to iske baad wo durgati hogi yahi nahi nark mein durgati hogi aur anya jeevan mein jab banogi to durgati hogi abhi manushya sudhar sakte ho kaise nahi sudhar sakti maharaj ji andar se samarth kaise samarth nahi aise kaise ki tum sharab pite ho, cigret pite ho aur apni dadi ko tum nasha dekar ke vybhchar karti ho.

aisi tumhari himmat kaise ho gayi? Dhikar tumhare manushya sharir ko. Abhi tumhare paas shasan nahi para isliye tumhari manmani chal rahi ki main theek nahi kar sakti. Bhay se sudharte ho. Agar bachpan se sudhara hota na to gande aacharan bante nahi. Pahli bar agar jo galti ki thi na usi samay tumhen shasan mein le liya jaata to aap theek ho jati. Ab manmani achar are budhi dadi unko ab paushtik vastu pani chahiye ki unko behosh karne wali chij pani chahiye tumhen brahmcharya se rahna chahiye ya par purush se blackmail karne lagti hai janti hai ki inko man mein bhay thoda sa dal diya to ye blackmail kar deti hai ki hamko agar marogey to tum nahi tum bhi sudhro aur unko mata-pita ko bhi sudhar kah do isko sudhrane ka chans den susaid koi antim nirnay nahi hai bahut durgati hoti hai susaid ke baad phaiv stol hotel thodi rakha ki hotel mein pahunch gaye durgati pret yoni ki prapti hoti hai.

mahan dukhdai hoti hai. Ko to socho mat apne aacharan ko kar sakti ho. Sharab nahi chhod sakti. Vybhchar nahi chhod sakti. Gande aacharan nahi. Naam jap karo aur tait ki kabhi sochna mat. Mata-pita se kah do ki ek bar kshma karo. Usko achhche marg mein chalne ka chans do. Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha itno to kabahu hasi de ho itna kabahu hans de sunhu kripalu kishori Radhe sunhu kripal kishori Radhe Radhe Radhe Radhe Radhe sunhu kripal kishori Radhe avasi kripa ki kol chitt itnon to abhu has ho tum mohi milo milo na kripanidhii mo ko dhundt to bhatke ho tum meri suno suno na kishori mo ko to nit din rate ho tum meri bah meri bah tum meri bah kaho na gaho hansi bhuj pasar moso vinay kare ho tum ji

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)