ekantik vartalaap evam darshan #1039 · 21 sitambar 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha valla vallabh lal ki samasth sant hari bhaktan ki shri Vrindavan dham ki Sadgurudev bhagwan ki jai ho Rohit ji karnatak se thank yu so mach Radhe-Radhe maharaj ji maharaj ji jiska sharir jivit hai usne dekha nahi hai aur jiski mrityu ho gayi wo bata nahi sakta to mrityu ke baad kya hota hai yah ham kaise jane shastron mein mrityu ke baad kya hota hai iski chinta nahi karni hamen aaj ham vartman mein kya kar rahe hain iski chinta karni hai.

agar vartman mein ham Krishna naam jap rahe hain, Radha naam jap rahe hain, bhagwan naam jap kar rahe hain, koi galat aacharan nahi kar rahe to mrityu ke baad hamen anand nahi milega. Parinaam mein hamen uski chinta nahi karni. Aur agar ham abhi galat hain to hamen bhogna padega. Dekho abhi aaj ham naam jap kar rahe hain. Aap naam jap kar rahe hain ya jo bhi dharm se chal raha hai. Lekin sharir mein pida hai, kidney phayl hai, kasht hai. To iska matlab hai ki aaj ka to nahi hai ye. To kal kab galat kiye ye hamen pata nahi. Pichle janm mein ya 100 janm ke piche kabhi to hamne galat kiya na.

to wo karm tab tak surakshit rakha raha bhagwan ke paas aur hamko dand de raha hai. Aaj yadi ham galat karenge to hamko dand milega. Hamara janm hota hai. Yah gyan hamen jab bachchha chhota ho to dekho usko puchkaro to aandit hone lagta hai. Iska matlab wo pehle se janta hai is baat ko aur usko aise karo to rone lagega wo. Uske muhn mein dugdh ki botal lagao. Wo pine lagega. In sab baton se pata chalta hai purwabhyasi hai. Isko gyan hai. Nahi bachchha kaise jane ki doodh andar kaise piya jaata hai. Usko gyan hai.

wo bhay aur prem ko janta hai. Matlab usko gyan hai. Iska matlab ye naya aadmi nahi hai. Nai poshak hai. Abhi bachchhe ki poshak hai. Lekin ye purana hai. Isko pura gyan hai. To ham manushya janm prapt karte hain. Lekin piche bahut se janm kar rahe hain jo karm wo hamko bhogne padenge. Ab hamko vartman ko sudharna hai. Hamari buddhimani hai. Aaj hamara sudhna chahiye. Aaj sudhrega to kal hamara accha hoga aur kal jo galat hua hai wo mit jaega. To aaj accha kaise hoga? Ham bhagwan naam jap karte hue paropkar karen.

samaj seva karen. Mata-pita ki seva karen. Parivaar ki seva karen. Koi paap na karen to hamara accha rahega. Mrityu ke baad hamen anand prapt hoga. Nischit baat hai. Ab jaise yad ki baat kaho ki mrityu ko baad to isi janm mein aap maa ke garb mein 9 mahine rahe. Ek second ka bhi yad nahi. Ham logon ki smriti to itni mand ho chuki hai ki isi janm ki baat hai. Abhi kitne sal ke ho aap? 24 sal. To 24 sal ki baat hai. Abhi to 24 sal ki baat hai ki aap 9 mahine maa ke garb mein rahe. Lekin aapko ek second ka pata nahi.

pata hai bhala. Ek second ka pata nahi hai to ab piche janmon ki to baat hamen kaise yad rahegi jab isi janm ki yad nahi ki maa ke garb mein kaise kasht saha kaise mahan dukh mein rahe ham wo pata nahi hai ham naam jap karen aur age ko sudharen piche jo bigad gaya hai wo theek ho jaega naam jap kijiye komal ji Jaipur sem shri Harivansh maharaj ji maharaj ji hamen bahut atmaglani hoti hai jiske karan yadi ham sahi bhi hote hain to apna atma atmvishwas kho baithe hain. Aisi paristhiti mein atmvishwas kaise banae rakhen maharaj?

satsang sunie. Satsang sunie jisse gyan prapt ho. Agyaan ke karan galat kam bhi ho jaate hain aur agyaan ke karan satya vastu ka gyan na hone par hamen sanshay bana rahta hai. To yadi ham shastr swadhyay karen aur satsang karen to hamen gyan prapt ho jae. To asat aacharan bhi na ho aur asat sankalp bhi na bane. Sahi pe anand ka anubhav ho, galat mein prayashchit ho, hriday jale to ham sahi ho jaenge. Hamen satsang ki atyant avshyakta hai. Do prakaar se satsang hota hai. Ek sadhu ke milne par satsang hota hai aur ek shastron se satsang hota hai.

gita pras ki bahut chhoti-chhoti pustikaen hain. Unko kharid lijiye. Unko padhie jisse aapka gyan prakash ho. Santo ke vachan sunie jisse aapka gyan prakash ho. Usi gyan se agyaan ka nash hota hai. Agyaan ka nash hote hi galat aacharan band ho jaate hain. Jab hriday pavitra hota hai to pavitra hriday mein vishwas hota hai. Vishwas bahut badi chij hai. Bin vishwas bhagat nahi te bin drav na Ram Ram kripa bin sapne jeev na la vishram jeev nala vishram. Jeev ko jo anand aur vishram milta hai wo bhagwan ki kripa se milta hai aur bhagwan ki kripa bhakti se milti hai aur bhakti vishwas se hoti hai aur vishwas sant vachno aur shastron ke shravan pathan se jagrit hota hai.

doctor priyanka ji shri harivensh maharaj ji maharaj ji aap kah rahe hain ki aap ek doctor hain aur jab bhi ham hamse koi galti ho jati hai jo ham karna nahi chahte matlab uddeshya nahi tha bat uski jimmedari jo marij hai uske parivaar wale ham par dal dete hain. Aise mein kya hai? Paap kyonki aap pe hai marij ka pura jeevan aapko samarpit hota hai. Jab aap operation thietar par le jaate hain to sirf aap uske jimmevar hote hain. Uske na parivaar ka koi hota hai na uska koi priy sambandhi hota hai. Aap hi uske mata-pita bhagwan priy sambandhi sab kuch aap hai.

to aapki puri jimmedari hoti hai ki aapse koi pramad na hone pave. Koi galti na hone pave aur phir nahi bachta hai to phir aapka usmen koi dosh nahi hai kyonki aap koi bhagwan nahi ho ki aap usko bacha lenge. Aapka prayas pura hona chahiye. Us prayas mein agar pramad hai to aap aparadhi hain. Yahan na sahi to bhagwan ke darbar mein aparadhi hain. Kyonki wo marij ka pura jeevan aapke hath mein hota hai. Aap chahe jahan kate aap chahe jahan jo jaisa vihaar karen wo to behosh aapke thietar mein keval aapke upar samarpit hai.

ab aapka wahan bhagwan ka seesi camera laga hua hai. Wo dekh rahe hain. Yadi aap imandari se marij ke saath bartaav karte hain. Apne jitna gyan bhagwan ne aapko diya hai aur iske baad asfal ho jaata hai to ye uska praarabdh hai. Aapka paap nahi hai. Yadi aap pramad vash koi asflata karte hain to uski jimmedari aapki hai. Ye aap dekh lijiye. Lalit mohan Sharma ji Lucknow se Radhe-Radhe maharaj ji maharaj ji bhagwan ne mera janm kis liye kiya hai? Ki ab age janm na ho. Iske liye kya karen? Ye manushya janm diya hai.

sadhan dham moksh kar dwara aur paay na je parlok sambhara so partr dukh pavai sir dhun dhun pachtae kalah karm ishwar mithya dosh lagae bahut badhiya avsar diya hai khub Radha Radha jap karke apna kalyan kar lo apna mangal kar lo agar manushya janm prapt karke keval ladka bachchha parivaar moh mamta isi mein samay vyatit kar diya to phir aae ham manushya janm mein sadhan dham sadhna karne ke liye moksh prapti ke liye bhagwat prapti ke liye hamen manushya janm mila hai. Yadi ham naam jap karen achhche aacharan karen parivaar samaj ki seva karen to ham mukt ho jae.

agar ham bhogon mein rat rahenge bhagwan ko bhul gaye to yahan kuch saath jane wala nahi. Na bank balance na tumhara sharir na tumhara ghar na tumhare rishte nate sab yahi pare rah jaenge. Isliye bhai hamara janm hua hai bhagwat prapti ke liye. Manushya nartan kar phal vishay na bhai bhaj Ram sab kam bihai samasth kamnao ka tyag karke bhagwan ka nirantar bhajan hota rahe. Isiliye hamen manushya janm mila hai. Navita ji Radhe-Radhe maharaj Radhe-Radhe maharaj ji maharaj ji man ki avastha hai ki kisi bhi ko dekhkar man mein kuch bhi bhav aa jaata hai ya kabhi jajment si aa jati hai ki matlab jaise ghar mein bachchhe hain agar durwyahar kar rahe hain to krodh aa jaata hai aur socha aur bola jaata hai jo man andar chal raha ho to maharaj ji aise mein karm ban jaata hai kya haan kyon nahi karm kyon nahi ban jaata hai yadi hamara katu vihaar hai bachchon ke prati ek mariyada hai mata mata-pita aur guru aur shikshak ye apne shishya aur apne bachchon par dosh darshan kar sakte hain.

inka adhikar hai. Gun aur dosh darshan karke dosho ke tyag ke liye uchit dand ka vidhan kar sakte hain. Jaise guru hai apne shishya par, mata-pita hai apne bachchon par unka dosh nivaran karne ke liye dand vidhan kar sakte hain. Iske alawa agar aapne apna swabhav aisa banaya ki har bar mein krodh har bar mein to aap apne swabhav ke anusaar karm kar rahe hain. Phir uska aapko parinaam bhogna padega. Hamen krodh karne ka natak karna hai. Lekin thodi der mein hamara hriday shital hai. Usko ashirwad de raha hai aur usko phir bulakar dekho samjh rahe ho na?

aaj ke baad galti nahi koi galti nahi. Chalo age chalo. Sudhar ke liye mata-pita, guru, adhyapak ye thoda krodh ka pradarshn karte hain. Krodh nahi hona chahiye. Krodh to paap ka mul hai. Agar krodh karenge to bade dosh utpann ho jaenge. Hinsmtk vritti aa jaegi, katu vachan nikelnge, gali niklegi. So theek nahi hai. Mahara ji samjh ke kiya hua krodh mein koi karm nahi banta. Nahi usmen ham apne kartavya ka palan kar rahe. Jaise ek bada adhikari hai aur 50on log uske andar mein hain aur unmein koi pramad kar raha apne kartavya ka palan nahi kar raha to use krodh ka natak karna padega.

matlab wo bhay dikhana kar apne karya ko pura karana ye uska kartavya kyonki adhikari hai. Aise ticher hai, aise guru hai, aise mata-pita hai. To hamen apne kartavya ke palan karne mein koi bhi sankoch nahi hona chahiye. Lekin kartavya se vilag phir nahi hona chahiye. Kartavya se vilag nahi hona chahiye. Jyoti ji Radhe-Radhe maharaj ji maharaj ji sansarik chijon ko dekh ke parivaar wale sarkari ya achchhi nokri ke liye prerit karte hain jiske liye bhajan chhutta hai. Par yah man sirf utna hi kamana chahta hai jisse bas gujara sa haan to hamen chahiye ki hamen prayas karna chahiye sarkari nokri ke liye vyapar ke liye hamen dhan ke liye prayas karna chahiye.

hamara manushya sharir mila hai. Samaj seva parivaar seva bina dhan ke ho nahi sakti. To ham naam jap karte hue yadi prayas kar rahe hain to wahi to hamari uttam baat hai. Naam jap kaise chhut jaega? Jaise shwas lena ruk gaya to ham mar gaye. Aise har shwas mein Radha Radha ka abhyaas karo aur chahe fawda chalao to bhi bhajan hota rahega. Office mein jao to bhajan hota rahega. Vyapar karo to bhajan hota. Har samay batchit thodi hoti rahti hai. Jab batchit hui to vyapar hua wo bhi bhagwan ko samarpit hai. Shesh samay naam jap kar rahe hain.

bahut badhiya hai. Chahe nokri ho chahe vyapar ho chahe koi karya ho. Hamko ye thodi hai ki bhajan ko lekar hamen kisi gufa mein baith jana aisa nahi. Gufa walon ko bhi sansaar ki seva mein ana parta hai. Sadhu mahatma bhi sansaar ki seva karte hain. To is sansaar mein ham aae hain seva karne ke liye. Seva karte hue bhajan karne ke liye. Donon kam hona chahiye. Bhajan aur seva yah nahi hai ki ham bhai naam jap ka bahana lekar ke sab kam chhod diye baith gaye. Aisa nahi. Aisa sadhu mahatmaon ke liye bhi nahi. Tum yagya karao.

tum dharm ki sthaapna karo. Chalo samaj mein jao. Pravachan karo, samaj ko sudharo. Yah sab kartavya bhagwan dete hain. Dekho sharir pidit hote hue bhi ham apne kartavya ka palan kar rahe hain. Ham koshish karte hain. Jab tak dum rahegi tab tak aapke beech mein aaenge aur aapse baat karenge. Ab jab dum nahi rahi to bhagwan jane phir surendra Gupta ji Jaipur se. Radha vallabh shri maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji bhagwat prapti durlabh nahi hai. Durlabh hai bhagwat prapt santo ka milna. Maharaj ji yahan milne se kya tatparya hai maharaj ji aap sant purushan ke darshan pa lena hi milna hai ya kuch aur ham kaise sangst durlabh ho pehle to mahapurushon ka milna hi kathin hai phir agamyo unki agyaa par chalna kathin hai kiska prashn hai aur yadi agyaa ka palan kar le gaye to amogas nischit bhagwat prapti ho jaegi to mahapurushon ka milna kathin hai.

mahatma jo bhagwan mein nirantrit jode hue hain. Vishay prapanch se upar uthe hue hain. Sabko bhagwan ka swaroop samjhte samdarshi hai. Kisi se koi apeksha nahi. Har samay mannsil hai. Aise mahatma ka milna mushkil hai. Keval vesh hi mahatma ka nahi hai. Lakshan bhi mahatma ke hone chahiye. Jo shastron mein varnan hai jo nirman amoha jit sang dosh adhyatma nitya vinivatta kama dwandar vimukt sukhdukh ka sang aise jo mahan purush hain yadi wo hamen mil jae aur ham unki agyaa ka palan karen to hamare ko bhagwat prapti ho jae.

par agyaa palan karne ke liye likha hai agamyo bada kathin hai. Santo ki agyaa par chalna bada kathin hai kyonki man vishay hai. Wo kisi na kisi vishay ka aashray le leta hai aur hamko agyaa ullanghhan mein rat kar deta hai. To isiliye ham pura labh nahi le pate santo ka. To santo ka jo sanidhy hai uska tatparya unki vani ke anusaar chalna. Keval darshan kar lene matra se baat nahi banegi. Keval paas baith jane se baat nahi banegi. Unki agyaa ka palan karna hoga. Agar unki agyaa ka palan nahi hai to bahut se aise dekhe gaye mahapurushon ke paas rahte hue bhi deepak tle andhera paya gaya.

unmein prakash nahi hua aur dur ka vyakti labh le gaya. Wo unki agyaa ka palan kiya wo labh le gaya aur nazdik jo rahne wale hain wo khali rah gaye. Wo rag dves mein phas gaye. Unki sampatti mein phas gaye. Bahari sampatti mein phas gaye. Aur jo koi chatur sujan hua to unki agyaa ka palan karke unki antarik sampatti le gaya. Santo mein do sampatti hoti hai. Ek prakritik mayakrit aur ek aprakritik bhagvatik. To bhagvatik sampatti ke to koi vishesh adhikari hote hain. Usi ko bhagwat prapti kahte hain.

to santo ki agyaa ka palan karna unka sang nirvah kar lena bada kathin hai. Yadi nirvah kar le gaye to bhagwat prapti pakki hai. Amogas ma sangas durlabho lekin likha hai agamyo likha hai amoghas agar aap unki agyaa ka palan kar lenge to amogas nischit bhagwat prapti ho jaegi. Sudheer kasana Radhe-Radhe maharaj ji maharaj ji naam ya mantr japte samay agar man lage ya na lage japte raho aisa aapne bola uska phal avashya milega parantu maharaj ji aapne ek satsang mein ye bhi bola ki khas baat chintan hai agar tum man se sahi chintan nahi karoge to uska phal nahi milega maharaj naam kaksha ek aur kaksha 10 antray hai na to prambhik ye bhajan hai ki man lage na lage chintan bane na bane hamare mukh se Radha Radha nikal raha hai karte raho.

phir baat ai ab class badhana hai ki keval Radha Radha kah rahe ho. Chintan tumhara sansaar ka ho raha hai. Ab sameto chintan bhi Radha naam mein lagao. Phir khud itne Radha naam mein doob jao ki khud ki shuddh na rah jae. To ek class bye class hai. Prambhik class mein agar yah shart rakh di jae ki man jae hi na tabhi bhajan mana jaega to koi bhajan na kar pave. Bhajan prambhik sabka aisa hota hai ki ham bhajan karna chahte hain. Par hamara man vishyon mein ja raha hai. Bar-bar abhyaas karte hue ham dhire-dhire man ko kawar kar pa rahe hain.

dhire-dhire bhajan mein la rahe hain. Dhire-dhire usko apne mein laga pa rahe hain. Aur kafi kalantar mein phir man lagne lagta hai. To ek chintan karne lagta hai. Bahari jo kriyaen ho rahi hain aur andar jo chintan ho raha hai wo ek ho raha hai. Radha Radha to man bhi Radha Radha bol raha hai. Shravan indri sun rahi hai. Netr indri dhyan ke dwara dekh rahi hai aur andar se swayam se Radha Radha Radha chal raha hai. To ye sthiti hoti hai. Hamko prambhik sthiti ke sadhak hain to prambhik baat pakdni chahiye. Jaise santo ne kaha mala to karm mein phire jibhya phire mukh mae man to 34 phire ye to sumiran nahi mala hath mein chal raha hai aur jaban se Radha Radha kah rahe ho aur man sansaar ka chintan kar raha hai.

bole ye to sumiran nahi hua. To ye kis koti ka sumiran hai? Yah siddh koti ka smaran hai. Agar sadhak is baat ko pakdega tab to bhajan hi nahi ho payega. Sadhak ka bhajan hota hai. Thoda man bhagwan mein laga, thoda sansaar mein laga. Phir bhagwan mein laga, phir sansaar mein laga. Aise bahut kal tak jab abhyaas kiya to dhire-dhire use adhik samay bhagwan mein laga paye. Phir pura samay bhagwan mein lag jaata hai to wahi siddh ho jaata hai. To isliye hamko sadhak ban ke chalna chahiye. Rajat Mishra ji Bhopal se. Gopal Radhe Radhe shri hari Om.

Radhe-Radhe maharaj ji maharaj ji kya hamare jeevan mein age badhne ke liye purane sare prarabdhon ka nasht hona zaruri hai aur kya bina uske nasht hue ham jeevan mein age nahi badh sakte haan agar ashubh praarabdh hai to badha to pahunchayenge hi unka karya hi hai aapko asfal karna unka karya hai aapko vipatti mein phansana aapko dukh dena to hari smriti sarv vipad vimokshan yadi bhagwan ka smaran kiya jae bhagwan bhagwan ka naam jab kiya jae to samasth vipattiyon mein rahte hue bhi ham yah nahi kah sakte ki nasht ho jaengi.

rahte hue bhi aap sukh purvak unko par kar sakte hain. Kyonki praarabdh bahut vajr ki leek hota hai. Praarabdh mitna bada kathin hota hai. Nahi itne bade-bade santo ko bhogna na pare. Man lo aap log to 10 mala 20 mala japte hain aur raat din jo bhajan karte hain unke sharir mein jo kasht ate hain wah praarabdh se hi to ate hain. To praarabdh itna prabal hai ki bade-bade bhajnanandiyon ko bhi kasht bhogne ke liye majbur kar deta hai. Par us kasht mein bhi bhajan ke pratap se wo anand magan hokar ke nikal jaate hain.

yah baat zaruri hai. Bhajan nahi karoge to wo kasht aapko raund daelga. Wo aapko disturb kar dega. Aapko vyathit kar dega. Lekin yadi bhajan chal raha hai to bhari kasht mein bhi vyatha utni pidit nahi karegi. Ek anand bana rahega. Abhilash bhatt ji Lucknow shri Harivansh Radhe-Radhe. Adaraniy maharaj ji sadar pranam. Maharaj ji Radha naam jaap se mere jeevan mein bahut parivartan aaya. Main ye samjh pa raha hoon. Lekin samaj evam vishesh rup se meri patni nahi samjh pa rahi. Samaj ko to main samjha le raha hoon. Patni ko nahi samjha pa raha hoon.

haan dekho jab tak hamari shraddha aapke vachno par nahi hogi tab tak aap nahi samjhenge. Jab hamari shraddha aapke vachno par ho jaegi to ham bhi japne lagenge aur jahan japne lage to hamko anubhav mein ane lagega. Anand anubhav mein ane lagega. Unnati samjh mein aayegi. Adhyatmik unnati ho rahi hai. Ham ye nahi kah rahe ki aap karorpati ban jaoge. Lekin jo karorpati ko bhi sukh nahi hai wo aapko prapt ho jaega. Ek anand, ek sheetalata, ek nishchintita, ek nirbhayata, ek nishokta ye aapke andar jagrit ho jaegi.

maharaj ji usmen koi kami to nahi rah ja rahi hai. Naam jap karta hoon to kahin kami to nahi hai ki meri patni usko manne ko tayyar nahi. Nahi nahi alag-alag sanskar hote hain. Tukaram ji maharaj ke kirtan mein bahut se log ekatrit hote the. To ek nastik pravriti ke the. Unko ek bhagat ne kaha ki aap ek bar kirtan mein keval chalie aur darshan kijiye. Ek bar mere kahne se to wo chale gaye. To Tukaram ji ka prabhav aisa ki ek bar mein hi lut gaye. Ab to roz kirtan jane lage aur satsang sunne lage to brahmcharya se rahne lage.

patni se baat nahi karte. Patni ne kaha ae Baba ji hamare jeevan mein dukh ka karan ban gaya. Ab usne socha dand kaise den Tukaram ji ko kyonki batchit hi nahi karte wah har samay bittal vitthal karne lage aur sanyam se rahne lage to patni ne kaha inke hamse batchit na karne ka karan Tukaram ji hain to Tukaram ji ko dand kaise den to patni ne apne pati se kaha tumhara to udhar ho gaya kyonki tum itne bade sant se jud hamara udhar kaise hoga ek bar ghar lao ham banae pavae unka charan dhoen to unko bada anand aaya ki arya dastik pravriti ki badal gayi.

ab wo jo hi lavane gaye so usne 10 liter pani ek bade bhagaune mein aag mein rakh diya. Wo jab khaulne laga pani aur jab aake Tukaram ji Tukaram ji ke charit mein hamne padha jab aake baithe to piche se pura khaulta hua pani dal diya. Unki tvacha udhar gayi. Haan vitthal haan vitthal haan vitthal to aisa zaruri nahi hai ki pati patni ka ek hi bhav ho aisa zaruri nahi hai. Ho sakta hai pati nastik ho patni bhakt ho sakta hai pati bhakt ho patni nastik ho to alag-alag bhav hote hain. Ab ho dharmik to hai wo lekin wo counter jap karne pe kah rahe hain ki isse kya jeevan mein parivartan aaya ye bataiye aap jo hai haan andar ke anubhav ki baat kaise batave kya batave lekin wo bhagyashali hai jisko aap jaisa pati mila hai wo bhale na jape lekin uska mangal to hoga hi kyonki aap uske sathi hain aap uske pati hain.

aap uske dhyan ka vishay hai. Aapse wo prem karti hai to uska mangal to ho hi jaega. Chinta ki baat nahi hai. Prophesar sujeet kumar thakur ji Radha vallabh jai shri Harivansh maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji jaise sapna tutte hi pratibhashik satya ka mithya hone ka anubhav hota hai aur vyavahrik satya ka hona ka praman milta hai waise hi manushya aisa kya karen jisse use parmarth satya ka anubhav ho aur vyavahrik satya ka mithya hone ka dekho bina shuddh brahm gyan ke yah baat asamabhav hai.

shuddh brahm gyan jab hriday mein jagrit ho jaata hai to brahm satyam jagan mithya yah anubhav hota hai. Aur jab yah anubhav ke baad wah brahmaakar vritti karta hai to phir sarvam khalmidam brahm sab brahm hi hai. Mithya kuch hai hi nahi. Brahm ke siva kinchin matra kuch nahi. Sarvam khalmidam brahm nena nast kinchna kinchin matra bhi brahm ke siva kuch nahi hai. To hamen chahiye ki hamen shastr ke anusaar sadhna karni chahiye. Jab tak vivek uday nahi hota. Satya asatya ka nirnay karne wala satya kya hai?

asat kya hai? Iska prichay karane wala jo gyan hai use vivek kahte hain. Tab tak lok parlok ke bhogon se vairagya nahi hota. Phir sam indriyon ka nigrh dum manonigrah uprati bhogon ka smaran bhi tyag kar dena. Tatiksha aae hue har kasht ko sah lena. Shraddha shastr aur guru ke vachno mein dridh vishwas samadhan chitt ka paramatma mein sthit hona mumukshta main mukt ho jaun ye jab baten hriday mein aati hai tab brahm gyan ki taraf hamara kadam badhta hai. Agar brahm gyan ho jae to hamko yah anubhav mein ho jae ya bhagwan se prem ho jae to hamen anubhav mein ho jae ki yah jagat bhagwat swaroop hai.

mithya to keval hal karne ke liye hai. Sawal hal karne ke liye hai. Lekin jab sawal hal hoga to Siya Ram mein sab jag jani karo pranam jor jug pani sab mein bhagwan virajman hai. Aisa anubhav hoga. Samjh pa rahe hain? Ji sarkar ki samjh mein aa jaata hai ki jo jaise sapna satya nahi tha. Ji lekin sapne mein sapne mein aapko ye anubhav hua kya ki sapna satya nahi tha. Us wakt to nahi hua. Us wakt to laga bilkul satya jagne par hua na to abhi aap moh nidra ke swapna ko dekh rahe ho abhi aap jage hue purush nahi ho jaga hua purush tabhi mana jaega jab sarvatra brahm buddhi ho jaegi aap swapnik purush hai abhi aap swapnalik purush hai moh nisha sab soh nihara dekh swapna anek prakara to abhi to anekta dikhayee de rahi na stri purush jad chaitanya accha bura to ham swapnik purush abhi ham jage hue nahi hai to swapna mein bhi jaise lagta hai ki main jag gaya lekin wo swapna hi hota hai.

aise hi hamko yahan lag raha hai main jaga hua hoon. Lekin ye agyaan ka swapna hai. Jab yah samjh mein aa jae Uma kahun main anubhav apna sat hari bhajan jagat sab haan ye jagat bhi sapne jaisa hi hai. Yah satya nahi hai. Yah vastvik jag jane par pata chalega. Abhi to ham swapna mein hai to kaise pata chalega? Ji swapnik purush pehchan sakta hai ki jaga hua kaun hai? Nahi. Wo nahi pehchan sakta. Jaga hua swapnik purush ko pehchan sakta hai. Lekin swapnik purush jaga jage hue purush ko nahi pehchan sakta. Kya hota hai?

jaise hamko ye anubhav hai ki wo satya nahi tha. Ye satya nahi hai. Ji. To jab aata hai andar se jaise gussa ho gaya. To dusron ko jitna taklif deta hoga usse zyada taklif ham log ko deta hai ki mujhe pata tha gussa nahi karna tha. Ji. Phir bhi maine kyon kiya? Andar se kaun sa veg aata hai jisko main rok nahi pata? Yahi dusra yahi dvait krodh kab aata hai? Dvait ke bina krodh aata hai kya? Krodh ka mul karan dvait hai. Aur dvait ka mul karan kamna hai. Kam sanjayte krodha krodha smriti vibhrama smriti bhrasa Buddha nash Buddha nashat prasti hamari kamna hai ki aadmi hamare anukul chale.

hamara ladka anukul chale. Hamari patni anukul chale aur jab wo pratikul chalegi to hamen krodh aa jaega. To agar ham ladka dekh rahe hain, patni dekh rahe hain tabhi to agar unmein brahm dekhe to unmein bhagwan dekhe to krodh aayega kya? Mera bhagwan hai. To yahi baat hai. Abhi ham soe hue purush hai jo moh nidra mein so rahe hain aur kalpnatmak ye jagtiik swapna dekh rahe hain. Ab jab jag jae to anand aa jaega. Ek bar raja Janak ko swapna mein dikhayee diya ki wah bikhari ho gaye. Unhone kuch chaval daal mangi aur khichdi banai to do saand ladte hue aae aur wo khichdi sab bikhar gayi.

wo vyakul hokar uth baithe. Jab baithe to raja tab unhone socha ki yah satya ki wo satya. Ab sabha mein jakar puchte vidvannon se yah satya ki wah satya to ab kuch uski vyakhya karo to samjh mein ave keval itna prashn ye satya ki wo satya to koi sahi uttar de nahi pata. To bhagwan ashtavakra ji maharaj padhare. Unse pucha ye satya ki wo satya bole na ye satya na wo satya. Jab tu swapna mein tha tab jagrit asatya tha aur jab jagrit mein hai to swapna asatya hai. Jo tatakshan kuch hi kshanon mein asat ho jaate hain unki satta nahi hoti.

na sato vidyate bhav na bhav vidyate sata isliye donon asat hai. Satya nahi hai. Satya trikal satya hota hai aur ye asat hai. To jo jagrit mein swapna asatya aur swapna mein jagrit asatya to donon asatya hai. Na ye satya na wo satya. Satya to alag vastu hai. Usi satya ka bodh kara tabhi ashtavakra ji gyani Janak ji ke guru hue. Amit Agarwal ji Delhi se Radhe-Radhe maharaj Radhe-Radhe maharaj ji maharaj ji prabhu se milan kab aur kaise hoga? Kya yah praarabdh par nirdhrit karta hai? Nahi ye bhajan par nirdhrit karta hai.

ek peepal ke vriksh ke niche, ek bargad ke vriksh ke niche do mahatma bhajan kar rahe the. To devrshi narad ji wahan se nikle to bargad ke vriksh wale ne mahatma ne sashtang dandvat kiya aur kaha maharaj aap narayan se milte ho kabhi puchna ki hamen kab darshan denge? Theek aisa hi prashn peepal ke vriksh wale mahatma ne bhi kiya ki aap bhagwan se milte julte ho. Hamari charcha chalana kabhi bhagwan hamse bhagwan kab darshan denge to narad ji ne bhagwan se charcha chalai jab laut kar aae to pehle bargad ke vriksh wale mahatma mile bhagwan se baat ki bole haan bhagwan ne kaha hai is janm mein aapko darshan de denge peepal ke vriksh wale mahatma se kaha ki bhagwan ne kaha jitne peepal ke patte hain.

itne janm lagenge tumhen hamare darshan karne mein. Bole bhagwan hamen jaan rahe hain ki bhajan kar rahe hain. Bole haan bas chilla chilla ke rone lage. Ham to yahi nahi samjh pa rahe the ki main bhajan kar raha hoon. Bhagwan jaan rahe hain ki nahi. Wo jaan rahe mujhe jaan rahe aur khub rone. Itne vikal hue. Itne rone lage ki usi samay bhagwan prakt ho gaye. Gale se laga liya. Narad ji ne kaha ki maharaj aapne hamen jhutha kah diya. Bhagwan ne kaha kyon? Bole bargad ke vriksh wale ke liye kaha tha ki ek isi janm mein ham darshan de denge aur inke liye kaha tha jitne peepal ke patte hain.

to bole inki jo bhajan shaili thi usmen utna hi samay lagta. Lekin yah vikal ho gaye. Rudan se itne vikal ho gaye aur us vikalta mein mujhe pukara yahi vikalta mere sakshat darshan ka hetu hai rud suram rajan Krishna darshan lalsa tasa Mahavir bhut chhari smay manuja Pitambar dharag sakshat manmat manamta jo bhagwan ke liye antar se rudan karne lagta hai jaise ab pran nikal jae agar sans lene ko na mile aisi vikalta aa jae to usi samay hamen bhagwan darshan de denge. Ab yah kab aayegi iska koi pata nahi. 10 din mein bhi aa sakti, 10 janm mein bhi nahi aa sakti.

bhagwan ke liye milan ki vikalta ho jana ki ab pran vyakul ho gaye. Daras bin dukhan lage nain. Ab to chain nahi hai. Nahi khanpan te bhave hai. Nahi komal vasant suhave hai. Sab vishay lage te khara hai. Hari ashik ka mag nyara. Sab kuch chhut gaya. Bas ek lagan rah gayi prabhu milo prabhu milo mil jaenge prabhu lekin abhi sab kuch chhuta nahi hai aur na prabhu ke liye itni vikalpata hai isliye kha pi ke aram se so rahe hain nahi to narayan hari bhajan mein panchon nasuhat vishay bhog nidra hansi jagat priti bahu baat samjh mein aa rahi anant kumar sahu ji bengaluru se Gurudev sab mein bhagwan dekhne ka kya arth hai kaise sab mein bhagwan dekhen unke liye bhagwan hai sab mein sab mein hai jaise dekho ye kahe se chal raha hai bijli se dikhayee to nahi de raha ki

ismen bijli hai ye kahe se chal raha hai bijli se ye kahe se chal raha hai bijli se ye kahe se AC kahe se chal rahi hai naam alag-alag hai kriyaen alag-alag hai prabhav alag-alag hai lekin bijli to ek hai na heater mein prabhav jake garm kar deta deta hai bijli ismen hawa de raha hai ismen sheetalata de rahe ismen light de rahe to jo bijli hawa de rahi wahi bijli light de rahi wahi bijli AC mein thanda kar rahi wahi bijli heater mein garm kar rahi lekin bijli to ek hai na to dusht mein bhi wahi power hai sant mein bhi wahi power hai jad mein bhi wahi power hai chaitanya mein bhi wahi power hai stri mein bhi wahi power hai purush mein is power power ko bijli kahte hain.

us power ko bhagwan kahte hain. Hai na sab mein bhagwan? Wah jab nahi rahte to kriya shunya ho jaata hai. Manushya ka sharir aur use jala diya jaata hai. To bhagwan sab mein hai. Yah pakki baat hai. Par bina sadhna ke hamen wo dikhayee nahi de sakte. Dikhayee deti maya hai. Mayakrit panch bhautik sharir, mayakrit kriyaen, mayakrit swabhav, mayakrit gun, avgun yah sab dikhayee dega. Bhagwan nahi dikhayee denge. Sadhna karoge tab bhagwan kripa karenge. Jab aapke andar gyan netr ya prem netr prakt honge tab bhagwan ka sakshatkar hota hai.

samjh pa rahe ho? Hai sab mein bhagwan. To hamen manna pehle chahiye ki bhagwan sab mein hai. Hamen bhale nahi dikhayee de rahe kyonki bol raha hai chal raha hai to bhagwan ka power hai. Tabhi ye bol chal raha hai. Nahi to na bol payega na chal payega wo jahan power antardhya hua to bole mar gaya. Nahi kahte chahe jitna priy sharir ho use ham nasht kar dete hain. Jala dete hain. To isliye hamen manna hoga pehle ki sab mein bhagwan hai aur dat ke bhajan karna hoga. Phir hamen janna hoga. Phir janna hoga aur jab jaan gaye to janat tumhen tumhen ho jae wahan bhagwan hai to aap mein bhi bhagwan hai aap bhagwat swaroop ho gaye jab yah jaan jaoge sab mein bhagwan hai to aap bhi bhagwat swaroop ho gaye aur aavagaman chakra jo janm mrityu ka chakra hai isse aap mukt ho gaye par ye khel thodi hai bada kathin hai aap hamare anukul chaloge bhagwan ki bhavna ham kar sakte hain lekin jab pratikul vihaar karo apman karo ninda karo gali do phir ham aap mein bhagwan dekhen.

yahi baat hai. Yah baat hai. Agar yah dekh le gaye to maya se mukt ho gaye. Par hai kathin. Yah hai kathin baat. Ek hai yagya kar raha hai, bhajan kar raha hai, sadhna kar raha hai to usmen bhagwan ki bhavna kar sakte hain. Lekin gande aacharan kar raha hai, bahut paap kar raha hai. Ham usmen kaise bhagwan usmen aise bhagwan ki bhavna dekh sakte hain ki kriya alag hai lekin power to ismen wahi hai. Power to wahi hai. Jaise ye kriya alag hai. Hawa deta hai aur wo light deti hai. To agar bijli prakashman hai to isse prakash kyon nahi nikal raha?

yah hawa kyon de raha hai? To yantr ke anusaar wo prabhav uska alag-alag hai. Aise khopdi ke anusaar swabhav alag-alag hai. Kriya alag-alag hai. Lekin power usmen bhagwan hai. Us kasai mein bhi power bhagwan ka hi hai. Jo hath utha ke gadasa chalata hai wo usi power se chalata hai. Jo yagya kar raha hai wo usi power se kar raha hai. Vidya vinay sampann brahmin gavistani swach supakecha pandita samdarshana jo vidya vinay sampann brahmin mein gay mein chandal mein kutte mein hathi mein ek hi paramatma ko dekhta hai wahi vastvik gyani hai.

wahi gyani hai. Swami narayan bhagwan ne likha hua granth hai shiksha patri jaise achar samhita hoti hai waise khud Swami bhagwan ne kis tarah se sant lok ko bhakt log ko rahne ka wo sare ved puran aadi ka sar 350 shastr ka sar karke shiksha patr sanskrit inglish Hindi sab mein uska transleshan aur uska photo bhi hai ki sabko samjh mein aa jae granth likha usko ab 200 sal pure ho rahe hain. Swami sampraday ke har ashrit is granth ko har roz padhte hain. Ek prashn puchna tha ki ham log jab kisi ke saath baat karte hain aur kisi pravriti mein zyada inwolwa ho jaate hain tab smaran tut na paye.

uska koi jaise ham aapko dekh rahe hain to ham aapke chehre par naam likh rahe hain. Aapse baat kar rahe hain. Hamare dimaag mein naam chal raha hai aur baat hamare man mein itni samarth hai ki wo do karya ek saath kar sakta hai. Jaise ham naam jap karte hain to bhut bhavishya ka chintan karta hai na. Man karta hai na chintan bhut bhavishya ka karta hai to aise ham baat kar rahe hain ek kriya ho gayi andar se usko ham chintan mein lagaen jab ham chintan ke liye ekaagr rahenge to ham kisi bhi karya mein itna inwolwa nahi honge ki hamara chintan hi chhut jae ham aapse baat kar rahe nahi to jaise dod dhai dhai ghante hamara ekantik hota hai to ham bhajan vihin ho jaenge na us samay to jab hamara ekantik hua sva ham pure tanmay hue aur jab ekantik mein kar rahe hain prashn uttar kar rahe to kisi ki taraf ek ki taraf drishti laga di aur usi drishti mein Radha naam likh rahe hain.

aapse baat karte ja rahe hain. Aap samjh rahe hain aap aise aise aapko aisa karna chahiye. Aapko aisa karna wo bar-bar hamara man likh raha hai Radha Radha Radha. To ham ucharan nahi kar pa rahe hain. Lekin hamare dimaag mein Radha naam chal raha hai aur vani se ham aapse varta kar rahe hain. To agar hamare dimaag se chintan chal raha hai to wo anannya chintan ke gat aayega. Anannya cheta satatam yomam smriti Nitysa tasah sulabh Parth nityaktas Yogina hamen prayas karna hai ki hamari varta bhi bhagwat ho aur hamen prayas karna hai ki hamara andar ka chintan chalta rahe ab jaise pakar liya ek naam narayan ab andar chal raha hai narayan narayan narayan ham bar-bar likh rahe hain narayan narayan ye bahut abhyaas se hoga nahi to ek hi chal payega baat karoge to wo ruk jaega aur wo chalega to baat nahi sahi kar paoge.

to jab abhyaas ho jaata hai to abhyaas se abhyaas yog yukt chetasya gamina aisa ham abhyaas karen ki hamara chitt aur kahin jae na. Isiliye mantr ke alawa naam bhi pakda jaata hai ki mantr mein thodi kathinata hoti hai. Uske liye ekagrata aur ekant chahiye to ham koi chhota naam pakar lete hain bhagwan ka. Anant naam hai usko ham bar-bar smaran mein late hain. To ham aisa karte hain. Ham aisa karte hain jaise aapse baat kar rahe hain to aapke chehre par Radha naam likh to aapki taraf dekh rahe hain to aapko lag raha hai ham aapko hi sambodhan kar rahe hain aur aap samjh nahi pa rahe aur apna naam bhi chal raha hai Radha Radha aur aapse baat bhi kar rahe hain to aise aur jahan aap bole tab to ham pure ekaagr hi ho jaenge apne naam mein aur kan sun raha hai aapki baat phir uska uttar diya kyonki rahna apni sthiti mein hai nahi to antar par jaega na hamen hamen nirantar tail dharavat bhagwan ka smaran karna hai aur samaj ki seva bhi karni hai to hamko yah chaturi rakhni padegi ki naam vismaran na hone pave.

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha kripa se ho gaya ham to ye samjh rahe hain ki bhagwan ne ham par kripa ki mujhe adham par ki aap jaise sant bhagwan akar darshan dete hain jo prabhu moh anugrah kina to tumhare dar sach dina santo ka samagam bhagwan ki kripa se hota hai jab drav din dayalu ragho to sadhu sangati pa jab maharaj prasann hote to apne premi janon se mila dete sangat sant uday sant vishv sukh maharaj jaise chaand surya prakashmay hai sansaar sukhdayak hai waise aap jaise mahapurush hai maharaj sansaar aapko maharaj patak hota hai sansaar mein ishwar ki kripa hai maharaj aise sanshay nahi hai he arjun pehle tum ham aap mein koi nahi rahega bas aapka jo pravachan satsang aur duniya ka parivartan yahi rahega maharaj Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha naam ke ras mein mera tan man bheeg jaata hai. Radha naam ke ras mein mera tan man bheeg jaata hai. Sun ke Radha naam to savriya bhi rijh jaata hai. Bhakti ka marg ho ya dukho ka chakravyuh Radha naam lene wala har paristhiti mein jit jaata hai. Bahut sundar bahut sundar jai ho jai ho jai ho Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha jai Radha Radha Radha Radha itno to kabahu hasi ho itna to kabahu has de sunhu kripa kishori Radhe sunhu kripal kishori Radhe Radhe Radhe Radhe Radhe sunhu kripal kishori Radhe avasi kripa ki ko chit ho itno to abhu has ho tum mohi milo milo na kripa nidhi moko dhundt to bhatke ho tum meri suno suno na kishori mo ko to nit din rate ho tum

meri bah meri bah tum meri bah kaho na gaho hansi bhuj pasar moso vinay kare ho tum mere drag phucho mat phucho po so nit drig nir dhare hoon ho ati nich kahan mukh mango itni to ta as puje ho bhori nem badhe tum hi so bhori nem badhe tum hi so sab jag so sambandh chhude ho itna to kabahu has gaye ho Radhe Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha Radha Radha Radha shri Radha Radha Radha Radha shri Radha Radha Radha Radha shri Radha Radha Radha Radha shri Radha Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)