ekantik vartalaap evam darshan #1103 · 24 november 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki shri Vrindavan dham ki Sadgurudev bhagwan ki jai kamlesh ji Radhe Radhe Radhe Radhe maharaj ji maharaj ji aisa kaun sa mantr jap karen ki man ka bhatakna band ho jae aur isht mein lag jae. Jo pasand ave sab mein saman samarth virajman hai.

Ram japo, Krishna japo, Radha japo, hari japo, shiv japo, Govind japo jo naam priy lage sab mein saman samarth virajman hai. Par japo. Japne se power aata hai. Jitna japoge utne atmashakti badhegi. Khub bhajan karo. Pahla to niyam le le ki mujhe labh mile na mile shanti mile na mile kalyan ho na ho mujhe bhajan karna hai kyonki agar ham labh ke chakkar mein padenge to bar-bar hamko lagega ki 10 din ho gaye jabte abhi labh nahi hua phir hamari aruci ho jaegi bhajan mein hamko niyam lena hai bhajan karna hai labh ho ya na ho to pakka mangal ho jaega pakka labh prapt ho jaega pakka anand prapt ho jaega lok parlok ke har sukh aapko prapt ho jaenge.

vishwas karo. Hamari baat par vishwas kar lo. Log jo hai baat par kam vishwas karte hain aur jadu tona par zyada vishwas karte hain. Jaise jantu bhar ke de do vishwas kar lenge. Kalava bhar ke bandh do wo vishwas kar lenge. Lekin baat bata do pure jeevan tap karke bhajan karke pure jeevan ke saath wo baat nahi. Agar baat man lo to tumhen kisi ke ashirwad ki zaroorat nahi. Kisi bhi bahari baat ki zaroorat nahi. Mukh mein agar bhagwan ka naam hai to phir aap vijay hi vijay hain. Pakka baat samjh lo. Bhagwan ka smaran karte raho.

bhagwan ka naam jap karo aur bahut achhche bachchhe ho. Bahut jeevan mangalmay ho jaega. Bhagwan mein badi samarth hai. Bas dridh vishwas rakh ke naam jap karo. Vastvikata mein manyata ye ho gayi hai ki ham khud kuch nahi karna chahte. Yantru kam karen wah pandit ji havan kar den wah kam karen ham nahi kuch karna ham to vishay bhog hain wah achhche hain aisa man ki sthiti ho jati nahi aisa kabhi nahi ho sakta aisa kabhi nahi ho sakta jab rakshasaon ne bal prapt karne ki koshish ki to unhone bhi vairagya dharan kiya aur unhone bhi tapasya ki aur tapasya ke dwara unhone shakti prapt karke jagat ka vinash karya kiya par unhone tapasya se kiya tap ke dwara kiya jaise hiranyakashyap hai Ravan hai Kumbhkaran hai in sab ne tap kiya.

tap karke shakti prapt ki aur jagat ko rulaya. Jagat ko kasht diya. To ham jagat ka mangal karne ke liye apna mangal karne ke liye ham swayam bhajan karen. Swayam bhajan jab tak nahi hoga tab tak baat nahi banegi. Bilkul pakka samjh lo. Ye bahari baton se baat. Use phir kahte hain ki hamare paas to samay hi nahi hai. Samay kaise den? Tab mrityu mrityu wali hai na to samay tumhara kya karega? Jo barbad kar rahe ho. Har karya karte hue bhajan ho sakta hai. Log beimani ki baat karte hain. Nahi to ham kah rahe har samay karya mein magan nahi rahte.

jis samay karya se hate Radha Radha Radha Radha bhagwan naam liya Ram Ram Ram Ram Ram Ram aur jab ham karya kar rahe hain to pura ekagrata se karya kar rahe hain do ghante teen ghante mein jab beech mein samay mila ek bar Radha bol diya aur phir wo char ghante teen ghante ka kam krishnapanmastu dekho aapka kitna mangal hota hai hamari baat man lo aapka mangal hona prarambh ho jaega bhagwan ka ek naam aapko dubne nahi dega ek naam dubne nahi dega. Phir aap hazaron naam jap karte hain. Aapka mangal kaise nahi ho sakta?

pakka mangal hoga. Par wo bhagwan ke vidhan se mangal hoga. Ye aparna ji Lucknow se Radhe-Radhe maharaj ji maharaj ji sadiyon se hamare mahan sadhu mahatma ji aur adhyatmik guru samaj ko bhakti marg ya sadga par chalne ke liye prerit karte rahte hain. Tab bhi maharaj ji utni tadat mein aur utni tanmayata se adhik log is marg par age nahi badh pate. Maharaj ji ki apni jaan tak nyochhavar kar den. Par maharaj ji kah rahe hain ki bahut sare aise sangthan hai jis pe pran nyochhavar karne tak ki matlab kisi dusre ko hani pahunchane ke liye bhi log tatpar ho jaate hain.

maharaj ji aise mein haan teen gun maya ke hain. Ek satogun hai. Ek rajogun ek tamogun. To jaise atankwad aadi hai tamoguni asuri pravriti hai. To is pravriti koi bhi pravriti ho us pravriti mein safalta samarpan se hi prapt hoti hai. Jab tak ham samarpan usko nahi karte tab tak safalta prapt nahi hoti. Chahe jo pravriti ho to jab wah virodhi bhav mein akar ke kyonki tamogun ka karya hai dves bhav agyaan alasya pramad hinsa to jab wo hinsa pravriti mein utarte hain to atmsamarpan kar dete hain hinsa ko aur apne sharir ko bhi nasht karke wo hazaron ko nasht karne ki koshish karte hain.

aise hi satogun mein hai. Wo sat ko sat swaroop paramatma ko atmsamarpan karke apne ko mita ke hazaron ka kalyan kar dete hain. Apne ko tapa ke apne ko kasht dekar lakho ka kalyan kar dete hain. Aise rajogun mein hai. Rajogun mein hai ki apni vasnaon ki purti ke liye wo dusre ko mita dete hain. To rajogun kam tamogun hinsa satogun satbhav bhagwat bhav to alag-alag bhav mein alag-alag bhav ke hain aur bhagwan ka yah bagichi hai kabhi ek bhav nahi rah sakta yah dhyan rakhna kabhi ek bhav nahi rakh sakta kyonki rachna hai bhagwan ki agar 10 achhche aadmi hai to 100 bure aadmi hai burai apna bal adhik rakhti hai burai mein zyada zyada priyata hai.

achchai ki taraf chalna bahut kathin hai. Satya bolne wale ek hain. Hazar asatya bolne wale milenge. Satya bolne wala ek milega to hazar asatya bolne wale milenge. Paropkar karne wale ek honge to dusron ko chhin jhapat karne wale saikadon milenge. Yah maya ka khel hai. Ye barabar chalta raha. Bhagwan ke avatar ke samay bhi chalta raha. Avatar ke baad bhi chalta raha. To jab bhagwan ne hi pura puri srishti ko ek bhav mein kiye to ham log to unke das hain. Jo bhi sant hain sab unke charnon ke das hain. Ek bhav nahi rah sakta.

maya ke dwara trigun bhav hai. To tino mein vivid bhavon ki rachna hai. Vivid khel maya ke hote rahenge. Alag-alag mati hai, alag-alag pasand hai, alag-alag atmsamarpan hai. Jo jahan ruchikar laga wahi atmsamarpan kar diya. Amita ji phararukhabad se Radhe-Radhe maharaj ji maharaj ji bhagwan mein bahut bada vishwas hai. Puja path bhi bahut karti hoon. Parantu phir bhi jeevan mein shanti nahi mil rahi. Ji maharaj ji bure parantu shabd ne bata diya ki aapka bahut bada vishwas nahi hai. Aapne keval vani se bol diya bahut bada vishwas hai.

agar vishwas keval bahut bada to badi baat ho gayi. Vishwas keval hai to shanti hi shanti hai. Chahe kuch bhi ho jae. Ashanti nahi ho sakti. Har kasht hai lekin shanti bhang thodi ho gayi hai. Mrityu nazdik hai. Kabhi koi bhi dialysis akhiri dialysis ho sakta hai. Sara khun 74 bar mashin mein jakar philtar hokar aata hai tab 24 ghante jine layak rahte hain. To shanti bhang thodi ho gayi. Chahe jitna kasht ave shanti thodi bhang ho jaegi. Shanti to bani hi rahegi. Kyon? Kyonki ham bhagwan ke ashrit hai. Hamen bharosa hai uska har vidhan mangalmay hota hai.

hamen bharosa hai sharir chhutne ke baad bhagwat prapti hogi. Hamen bharosa hai ki prabhu ke dwara kiya hua koi bhi karya aisa nahi jo amangal kar sake. Isliye ham shant hain. Hamara hriday prasann hai. Joi joi pyaro kare soi mohi bhave. Wo accha lagta hai jo pyara karta hai. Abhi bhagwan par dridh bharosa jo aapne kaha bahut bada bharosa hai. Yah bahut bada shabd ho gaya. Dekho Prahlad ji kya ashant hue kya aag mein jhonke gaye jahr pilaya gaya. Kya kya kasht diya gaya? Wahi prasann mudra kyon? Kyonki bhagwan par bharosa hai.

mera hari hai hazar hath wala. Wo rakhwala hai. Wo jab raksha kar raha hai to mera mangal kaise ho sakta hai? To dridh vishwas hai isliye amangal nahi ho paya. Hiranyakashyap ko mara narsingh vapu dharan karke bhagwan ne uske vardanon ko sabko raund dala aur faad ke phenk diya usko aur Prahlad ji ke kharoch bhi nahi ai aur kitna upay kar dala hiranyakashyap ne. Vishwas bahut badi chij hai. Abhi vishwas aur badhiye. Vishwas dridh kijiye. Agar bhagwan par vishwas hai to is baat ko ham nahi man sakte ki aapko ashanti hai.

bhagwan shantakaram hai. Wo shanti pradan karte hain. Bhagwan par dridh vishwas ho jana bahut badi baat hoti hai. Sanjeev kumar ji hisar se Radhe-Radhe maharaj ji maharaj ji Radha Krishna prem mein mamat aur samarpan mein kya antar hai? Sadhak kaise donon ko santulit karen? Maharaj ye kah rahe hain Radha Krishna prem mein mamtv aur samarpan mein kya antar hai? Unmein apnapan ho jana aur samarpan mein kya? Ka koi antar nahi hai. Jab ham bhagwan ki sharan mein hote hain, iska kram hai. Jab ham bhagwan ki sharan mein hote hain, to sarvatra se mamta hatakr bhagwan ke shri charnon mein rakhte hain.

aur jab sab jagah se mamta hatkar arthat vairagywaan hokar prabhu ke charnon mein mamta rakhne ka tatparya asaktivan. Jab Priya pritam mein asakti ho jati hai to wahi prem rup mein badal jaata hai. To pradhanata to sharanagati se hi hai. Samarpan se hi hai. Kyonki prem lakshna bhakti navdha bhakti ke baad prakt hoti hai. To naudha bhakti jo hai shravanam kirtanam smrnam Vishnu pad sevnam archanam vandnam dasyam shakya aur atma samarpanam atma samarpanam ke baad hi prem lakshna bhakti ka pradurbhav hota hai. Paay ras bhakti gun jug jug jag durlabh bhav indradi vidhim agam aru nigam puran agochar sahaj madhuri rup nidhim anubhay anand kand nij sampatti gupt sureeti pragat karnam jai jag udyat vyas kul deepak shri Harivansh charan sharanam jab tak naudha bhakti nahi ki jaegi tab tak prem lakshna ka pradurbhav nahi hota aath bhakti se navi bhakti atma samarpan hoti hai aur atma samarpan se prem ras ki prapti hoti hai.

jo prem ras brahma aur indra ke liye bhi durlabh hai. Wah acharya Harivansh mahaprabhu ki kripa se jeev ke hriday mein pradurbhav ho jaata hai. Jab wo navdha bhakti karta hai. Acharya guru ki sharan mein hokar ke to ek hi baat hai. Sharanagati se hi purn mamtv Priya preetamya purn mamtv ka swaroop purn asakti aur prem wahi asakti wahi prem ho jaata hai. Karan ji Kolkata se jai shri Harivansh Gurudev shri Harivansh maharaj ji maharaj ji aapne ek ekantik satsang mein bataya tha ki jaisa banna chahte ho waise socho jaisa sochoge vaisa ban jaoge.

maharaj ji kripya is par thoda sa samjhane ka haan jaise hamen bhagwat prapti karni hai tab hamko bhagwat prapti ke sare sadhan chahiye wo sadhan hamen karna hai hamari soch hui na bhagwat prapti to waise sadhan ab ham waise sadhan shuru kar diye to hamari waisi soch ho jaegi jaisi soch hogi vaisa sadhan honge jaise sadhna hogi waise soch hogi agar ham bhogon ki sadhna karenge to hamari soch bhogon wali hogi agar hamare lakshya bhog hain to hamari sadhna bhogon wali ho jaegi. Kaise hamko yah bhog prapt ho, kaise hamko dhan prapt ho, kaise hamko pad pratishtha prapt ho, kaise sansarik unnati ho, wahi soch bani rahegi.

agar hamen bhagvatik soch banani hai to hamen bhagvatik sadhna karni hai. Bhagvatik sadhna karni hai to bhagvatik soch mein dridh rahna hai ki hamara lakshya jo hai wo bhagwat prapti hai. Sansarik bhog nahi hai. Beech mein bhog agar akarshit bhi karte hain to bhakt unhen sweekar nahi karta kyonki uska lakshya hota hai bhagwat prapti. To hamari soch pakki honi chahiye. Jo ham sochenge wahi ham baenge. Jo hamen banna hai wahi hamen sochna hai. Baat samjh mein aa rahi hai? Maharaj ji parmarth sadhak ke liye to yah samjh aa rahi hai.

kya is sansaar mein bhi jaise ham kuch bada adhikari banna chahte hain to vaisa soch rakh len. Soch matra se nahi banega. Wahan nahi banega. Nahi ismen to soch matra se ban jaoge. Sabse bade adhikari bhagwan ke das. Lekin aap pradhanmantri banna chahte ho to tumhare liye purv ka praarabdh bhi hona chahiye. Purv ki tapasya aur punya hona chahiye aur itni yogyta honi chahiye. Lekin bhagwan ka das banne ke liye sabka adhikar hai. Sab jeev bhagwan ka ansh hai. Wah bhagwan ka das ban sakta hai. Wo bhagwat prapti kar sakta hai.

koi bhi koi bhi stri ho, purush ho wo koi kisi bhi jati ka ho, kisi bhi desh ka ho, kisi bhi dharm ka ho, yadi wo bhagwat prapti karna chahta hai to uska adhikar hai. Lekin laukik ab aap kalektar banna chaho, deeem banna chaho to uske liye yogyta chahiye aapki aur purv mein aapka tap chahiye. Nahi yogyta hone par bhi nahi milega. Aapka purv ka punya hona chahiye. Purv praarabdh hona chahiye. Tab iske anusaar hoga. Laukik unnati praarabdh aur aapki safalta praytn par hai. Jo praarabdh hai wahi safalta pradan karega.

wahi praytn karwaega. Agar praytn shithil hai, praarabdh jor hai to ho jaega. Agar praarabdh kamzor hai, praytn bahut jor ka hai to bhi nahi hoga. Usmen praarabdh pradhan hota hai aur ismen purusharth pradhan hota hai. Bhagwat prapti mein praarabdh kam nahi karta. Ismen purusharth kam karta hai. Jitne jor ki tapasya jitna jor ka bhajan jitni jor ki vyakulta utni jaldi bhagwat prapti. To Gurudev abhi jitne bhi prayas hote hain wo adhiktar matlab jo soch rahti hai wo sansarik vastuon ko hi pane ki rahti hai.

to kya praytn karen jisse bhagavtik vastuon mein naam jap yahi naam jap adhik badhate chale jao. Ye sansaar se vairagya aur swaroop ka bodh aur bhagwan ke charnon mein prem ye tino matlab sansaar se vairagya swaroop ka gyan aur bhagwan se prem vairagya gyan aur prem pratikshan badhta jaata hai jitna adhik naam jap karte ho aap susheela devi ji bihar se Radhe-Radhe maharaj ji maharaj ji aapne ekantik vartalaap aur satsang ka nichod liya hai ki bhagwan ke jo bhi aapko naam pasand hai uska jaap karo maharaj ji main puchna chahta hoon ki kya mahat apardhon ka bhi sarvnash naam jap kar deta hai?

kuch aise aparadh hain jinka prayashchit karna parta hai. Jaise kisi sant ka aapke dwara droh ho gaya hai to aapko usi sant se kshma yachna karni padegi. Nahi chahe jitna jap kar lo. Ek to jap hoga hi nahi kyonki aparadh ban chuka hai aur chahe jitna jap kar lo wah kshma nahi hoga jab tak us sant se aap kshma nahi mangoge. Ye matlab pakki baat samjh lijiye. Jab bade-bade siddho ke dwara agar aisi truti ho gayi to unke bhajan mein vikshep par gaya. Ek bar hariram vyas ji maharaj satsang kar rahe the to usi charcha mein kaha ki Kabir das ji to nirguni sant hain.

wo Vrindavan ke raas vilas nitya vihar ka aisa to ek apman hota hai na sant ka. Bas unki jo adhyatma leela thi wo band ho gaye. Ab wo vyakul ho gaye. Na bhajan na prabhu ka rup chintan na prabhu ke leela chintan to badi vyakulta paida hui to apne Gurudev Harivansh mahaprabhu ke samip gaye aur kaha hamara bhajan ruk gaya hamara jo leela chintan tha wo ruk gaya pata nahi kya ho gaya aur bahut rone lage to unhone kaha kisi mahapurush ka aparadh ban gaya dekho kitna sukshm hota hai aparadh unhone ninda nahi ki bas keval itna kaha ki wo to nirgun naya sant hai wo Vrindavan ke is prem ras ke raas vilas ko aisa mahaprabhu ne kaha kisi mahapurush ka aparadh ban gaya to unhone kaha aisa to hamne kabhi kyonki wo khud bhakt vaishnav ke charan vandna karne wale bhakt the wo kabhi aisa tab kaha prabhu hamne aisa Kabir das ji ke prati bola kya ye aparadh hai bole isi se ruk gaya yahi aparadh hai tab Kabir das ji ke prati ro kar ke prarthna ki ki prabhu mujhe kshma karo.

tab Kabir das ji yamuna ji se prakt hue yamuna ji ke kinare wah bhi siddh purush the hariram vyas ji. Tab unhone kaha ki bhagwan jis sant ko jis seva ke liye bhejte hain wo seva karta hai. Iska matlab aisa nahi ki ham nirakaar ki upasna ka varnan karen to hamko sakar ka gyan nahi hai ya prem ras ka gyan nahi. Jaise sabji parosne wala sabji parosta hai lekin jab payega to pura pattal payega yah nahi ki usko keval sabji hi di jae. Aise hi koi nirgun nirakaar, koi sagun sakar, koi bhagwan ke alag-alag rupon ka sant mahatma varnan karte hain.

lekin jab wo anand mein dubenge to purn anand mein dubenge tab. To agar kisi sant vaishnav ka aparadh ban jae to phir naam jap se nahi usi sant vaishnav se kshma yachna karne par aparadh ka kshamapan hoga. Ritesh Sharma ji punjab se. Radhe-Radhe shri Harivansh. Radhe-Radhe maharaj ji maharaj ji jab ham arthik taur par kisi rog grast sharir ki madad na kar paye to kya ham bhagvatik taur par uski madad kar sakte hain? Haan kar sakte jab ham naam jap karen man lo 10,000 naam jap ke aur sankalp banain ki he prabhu main uske rog nivaran ke liye 10,000 naam jap deta hoon to tatkaal fayda usko milega.

tatkaal labh milega. Kai bar hamne apne sharir ko dekha ki ekdam down ho raha hai. Phir sadhako ne anusthan shuru kiya to tatkaal sambhal gaya. To usse labh milta hai. Agar ham arth ka sahyog nahi kar sakte to ham bhajan ka sahyog to kar hi sakte hain aur yah uske sansarik shareerik rog ka hi nahi sansarik rog ka vinash karega aur usko adhyatmik unnati ki taraf bhi prerit karega. Yadi ham naam jap kisi ko dan karte hain to ab wah 10,000 to aapne naam jap udhar dan kiya aur laut ke aapko 20,000 ka phal milega aur 10,000 ka usko phal to milega hi.

ismen labh hi labh hai. Aisa karna chahiye. Dusron ka mangal dusron isiliye sant mahatma jagat pujya ho jaate hain kyonki tapasya aur bhajan dusron ko dete hain. Dusron ka mangal karte hain. Darshan karne wala, pranam karne wala, unko kuch dene wala, khilane wala, pilane wala, pair dabane wala, kapda dhone wala sabko wo apna bhajan dete rahte hain. Jisse sabka mangal hota hai. Isiliye jagat pujya ho jaate hain. Unhen mahatma kahte hain. To sare jagat ko apna bhajan dete hain. To aisa karna chahiye. Pankaj goswami ji jai Radha Radhe-Radhe maharaj ji maharaj ji yah sharir ek din nasht ho jaega.

is sharir ke jitne bhi sage sambandhi hain jaise mata-pita putri patni inse moh bhav kaise hataen jisse jab bhi inke sharir nasht ho to hamen mansik pida ye ye abhi gyan nahi hai. Jis din gyan ho jaega to apne aap sabse hat jaega. Keval itna hi to gyan zaruri hai ki sharir nasht ho jaega. Isi baat ne to hamko ghar se Baba ji bana diya tha. Jab 11 varsh ke the school ki beg akar ke tangte amma ki taraf dekhte to laga ye maregi. Ye maregi to main rah kaise paunga? Iske bina kaise rah sakta hoon?

pita ye to ye bhi marenge. Jo bhi parivaar ke sadasya jab dekhte hain to lagta hai ye marenge. Phir hamara hai kaun? Hamara kaun aisa pyara hai jisse ham pyar karen aur sada hamare paas rah sake. To nirnay nikla shri bhagwan to bachpan se isiliye bhag pare ki koi pyara hai nahi. Jitne pyare hain sab jhuthe hain. Aaj nahi to kal chale jaenge. To sacha pyar to bhagwan se hai. To abhi ye baat aap vani se kah rahe hain. Hriday se nahi baithi. Jis din hriday mein baith jaegi na ki yar marna hai us din tum mahatma ban jaoge.

tumhara hriday har samay bhagwan ke charnon mein lipt jaega ki yar marna yahan sab jhutha sab chhut jaega. Makan, dhan, sampatti, pad, pratishtha, rishte, nate, sambandh sab chhut jaenge. Aur ye sharir bhi chhut jaega. Phir pyar ham kisse karen? Bhagwan se. To hamara man bhagwan ke charnon ki taraf daud padega. Bhagwan ke charnon mein laut jaega ki prabhu traahimaam ab mujhe sweekar kar lo. Mujhe is jhuthe sansaar se mat apne aap moh nasht ho jaega. Itni baat aa to jae ek aadmi sharab pi raha tha. Wahan se ek sant nikle masti se mat wale garjaj ki tarah bhagdant mein chhake hue the.

to wo to mast the hi apni masti mein. Unhone aise dekha aur kaha sat din mein mar jaega. Usko ek baat par vishwas tha ki sant kabhi jhooth nahi bolte. Sharab aise rakh di. Charnon mein gira. Bole maharaj kya kaha? Bole sat din mein mar jaega. Uske hak se ho gaya. Ab wo sant to chale gaye. Ekdam sat din mein mar jao. Bhul gaya pack lagana. Jab yar mar hi jana hai to bhagwan ka naam jap karen na. Aur ekalte mein baith gaya. Govind Govind Govind ek din kata Govind Govind Govind Govind Govind do din kata.

ab patni parivaar use bhojan ke liye poohe pyar se baat karne ke liye Govind Govind Govind Govind Govind Govind Govind Govind chhah din vyatit hue Govind Govind Govind Govind satva din aaya bas aansu chal rahe hain he bhagwan Govind Govind Govind Govind wo sant trikalgya the gyani purush the wo uske paas aae laut kar ke aae aur aise hath hath phera aur kaha beta bole Swami ji aap kah rahe the sat din mein mar jaenge to aaj aaj marna hai bole ab tu teri mrityu khatm ab teri mrityu khatm ab tu amritwa pad ko prapt hoga bhagwan ko prapt hoga to bole Swami ji aap jhooth bolte hain hamne suna tha sant kabhi jhooth nahi bolte bole nahi beta somwar mangalwar budhwar guruvar shukravar Shanivar ravivar inheen sat dino mein hi maroge jab sharir chhut gaa sharir chhutega to inhi sat dino mein lekin dekh mrityu ka bhay tujhe bhagwan mein sthit kar diya tu jo sat din se bhajan kar raha hai ab mrityu tera kuch nahi bigad sakti sharab piyoge ab bole kabhi nahi piyenge ab tum nirantar naam jap

karte hue raho tumhara mangal ho jaega to agar yah baith jae na ki main mar jaaunga to abhi bhagwan se pyar ho jae abhi bhajan hone lage abhi bhog achhche na lage ki yar marna hi hai to kya to abhi jo yah gyan hai aapko ki sab marna hai sab chhutna hai yah keval vani se hai hriday se nahi jis din hriday mein utar jaega ye gyan to aur gyan prapt karne ki zaroorat nahi itna hi gyan aapko gyani bana dega itna hi aapko amratwa pad mein pahuncha dega priti malhotra ji muradabad se priti ji maharaj

ji kya kisi ko kisi ke nakaratmak prabhav se bchane ke liye uske vastvik swabhav ko bata dena kabhi ninda ke antargat aata hai ya ninda ka vastvik arth kya hai? Nahi aise jaise hamare dost hain to ham inse kah sakte hain ki yar tum hamare dost ho. Tumhare mein jo kami hai ye dur karna chahiye. Bura mat maniye. Aapki yah aadat bilkul theek nahi hai. Yah to hua hamara samjhana. Lekin ham inse batayen inki anupasthiti mein aisasa kar wo ho gayi din kisi ke samne apni priyata ka paksh rakh ke jaise apna putr hai apna pati hai apna mitra hai ya koi bhi hai usko samne se kahna wo ninda nahi hogi lekin uske piche kahna phir ninda ho jaegi samne se kahna theek rahta hai usmen dosh darshan nahi rahta jaise hamen pata hai ki aap galat hain to agar aap sudhar kar lenge to aapka mangal ho jaega.

isliye nivedan karte hain ki aap mein ek kami hai. Hamen aisa lagta hai to agar aapko aisa lagta ho ki ham theek kah rahe hain to aap sudhar kar lijiye. Aisa ham kah sakte hain. Ye pareshaan karta hai ki dusra tisra vyakti usse kuch nuksan na jhal le. Inka kahne ka matlab hai ki jaise ye inse ye hamare mitra hain aur inse inko nuksan hone wala hai. To ham bolte hain ki uska sang mat karo ya matlab theek aadmi nahi hai kyonki yah hamare priy hain. Yah tisra aadmi hai. Yar isse iska sang mat karo. Yah daru pina sikha dega.

yah galat sang mein hai. To yah ninda ke antargat aayega. Nahi nahi bilkul nahi. Ninda ke nahi ninda ke antargat nahi aayega. Yah hamara bachav paksh hai. Ham apne priyjanon ko kusang se bachhate hain. Kusang ka tyag karvana ye to satsangiyon ka karya hi hai. Jake priy na Ram vaidehi taj tah koti bairi sam yadyapi param snehi wo chahe jitna priy ho yadi wo galat aacharan wala hai to hamko usse bachna chahiye. Ham to diksha mein chautha point to yahi rakhte hain ki jo nastik hain, bhagwat vimurkh hai, papacharan karte hain, gande baat ko pradhanata dete hain.

aise logon se duri bana ke rakhi jae tabhi hamari buddhi paramarth mein chal paegi. Ye ninda nahi hoti. Aur maharaj ji agar usko bchane ka paksh nahi hai inko bat andar veg aa raha hai ki uski usne mere saath theek nahi kiya. Ye wo ninda ho jaegi. Ninda wo ninda ho jaegi. Jo ras lekar ke dusre ke dosho ka varnan kiya jaata hai wah ninda hota hai aur jo dukhi hokar ke apne ko priyjanon ko bchane ke liye baat ki jati hai wo ninda nahi hota wo dosho se bchane ke kusang se bchane ki baat hoti hai aur maharaj ji jaise aapne bola ki dusre ko samjhane ke liye ki tum aisa mat karo ye tumhare liye theek nahi hai agar samne wala hi uske samne bol do aur hamen pata hai ki wo aadmi bura man jaega aur hamari hani kar sakta hai chup ho jana haan nahi bolna chahiye phir nahi bolna chahiye shiksha bhi usi ko di jati hai jo hamari hamari baat ka aadar karen.

agar wah anadar karta hai to ham shiksha bhi nahi denge. Ek bar ham dekh lenge ki iska swabhav aisa nahi phir ham usse baat nahi karenge aur ham khud usse duri bana lenge ki ab aapko bhugatna hai bhogo aap apna ham apne dhire se duri bana lenge. Arihant ji Radhe Radhe-Radhe maharaj ji maharaj ji jan kalyan ka bhav man mein bar-bar uthta hai. To maharaj ji iske layak kaise bane aur saath-saath bade-bade vichar ate hain man mein. Kya main theek hoon? Galat hai. Galat hai. Logon ko lagega ki jan kalyan ki baat yah galat kahte hain.

sab bhagwan ke swaroop hai. Yah jaan lo tabhi jan kalyan hota hai. Jo jan kalyan apna kalyan kiya nahi aur jan kalyan mein lag jaate hain. Unmein vybhchar dosh aa jaata hai. Dusre ke dhan hadapne ke dosh aa jaate hain. Bada ahankaar man pratishtha aa jati hai. Yah dosh nahi. Pehle apna kalyan karo. Apna kalyan karo. To jab pushp mein parag aa jaata hai to bhavron ko labh apne aap milne lagta hai aur khali pushp kaagaz ka bana ke banavti pushp se bhavron ki tripti nahi hoti to samaj ka kalyan tabhi hota hai jab pehle ham apna kalyan kar le kam vijay krodh vijyi lobh vijay moh vijay ahankaar vijay bhagwan mein tanmay ab jo bologe so tumhara mangal karne wali vani jan kalyan karegi to jan kalyan ke liye pehle apna kalyan karo pehle apne kalyan ke chakkar chakkar mein padna chahiye.

swayam maya mukt ho tab to dusron ko maya mukt kar sakte ho. Jab swayam maya mein bandhe ho to dusron ko maya mukt kaise kar sakte ho? Samjh pa rahe ho? Pehle apne kalyan ki socho. Aapka kalyan ho gaya to sab bhagwat swaroop hai. Sabka mangal ho jaega. Vastav mein kalyan shabd ka shabdartha kya hai maharaj ji? Samasth vikaro se mukt hona. Jitne dosh hain in dosho se mukt hona. Aavagaman rupi mahan dosh se bhi mukt ho jana punarp jannam punarp maranam punarp janani jathre shayanam is dosh se bhi mukt ho jana param kalyan hai to jab tak hamare andar bhagwat prapti nahi hai aur hamare andar nirdoshta nahi hai.

hamare andar sadhuta nahi hai to hamare pravchno ka koi prabhav nahi padega. Kalyan tabhi ho sakta hai jab swayam ka kalyan kar chuka hai. Swayam bhajan mein duba hua hai. Swayam satya marg mein chal raha hai. Tab uski vani ka prabhav parta hai. Aise prabhav nahi parta. Durdur tak uski vani logon ke dosho ka aphrn karke mangal kar degi. Jan kalyan tabhi hota hai pehle apna kalyan kar le. Pehle apna mangal kar le. Pehle apne ko ek vijay pad par baitha le. Tab dusron ka mangal kar sakta hai. Nahi to bhrasht hone mein der nahi lagti.

jahan koi prachaar ke liye nikla na to maya bhed deti hai apne parsado ko aur wah sab bhrasht ho jaata hai. Koi prachaar nahi hota. Koi mangal nahi hota. Ya to avtari purush se prachaar hota hai ya siddh purush se prachaar hota hai. Aise jan kalyan nahi hota. Aur agar sant ki vani tumhare kan mein padi to bhut ki tarah tumhare andar lag jaegi aur tumhen sudhar ke chhodegi. Pakka sudhar ke chhodegi. Sant vani ka chamatkar aisa hota hai ki lakho logon ka parivartan ho ke rahega. Aise nahi ho sakta ki wo vyarth mein pravachan chala jae.

jab tak swayam mein parivartan nahi tab tak nahi to jan kalyan tabhi kar sakte ho jab swayam aap apna kalyan kar le. Pehle apna mangal kar le tab to kar sakte hain dusron ka mangal. Puneeta ji Radhe-dhe maharaj ji Gurudev bhagwan mere se koi aparadh ban gaya hai pata nahi kya ho gaya hai ki bhakti badh hi nahi rahi age jo pehle romach hota tha katha sun ke aajkal wo bilkul maharaj ji aparadh kshma kaise ho maharaj ji yadi jankari mein aparadh hai to aap prarthna kijiye jis sant se jis vaishnav se jahan aparadh bana ho yadi jankari mein nahi hai to bhagwan se prarthna kijiye aur dusri baat ek aapko bata den prambhik bhakti mein bhagwan ki kripa se anand aata hai.

aur jab ham age bhakti mein chalte hain to hamko adhik bhajan karna padega. Tab anand ki anubhuti hogi. Jaise itr ki dukan mein aap sidhe jaiye to aapko khushbu lagegi lekin va baith jaiye. Char ghanta char ghante mein aapki nasika aur wahan ke jitne itr hai wah sam avastha ko aa jaenge aur aapko khushbu lagna band ho jaegi. Jab koi hai quality ki khushbu khulegi tab aapko lagegi nahi to nahi lagegi. Aise hi prambhik bhajan mein anand ka anubhav hota hai. Ab aapka usse badhkar ke level bhajan ka hona chahiye. Tab jakar anand ka anubhav hoga.

nahi to utne ke liye man raji ho gaya. Hai doj mein hi wo pulkayman aur romach aur ashv chhoti-moti usmen nahi hoga. To us yah bhi dekhna hai ki ek to baat dekhni ki aparadh ke karan kahin aisa to nahi aur dusri baat yah dekh li hai ki kahin hamari doj adhik ki maang to nahi ho gayi hai. Agar aparadh nahi hai to hamen aur bhajan badhana chahiye. Yah donon baton ko aap dekh lijiye. Dekho bhakti ka jo marg hai wah ahankaar rahit marg hai. Isliye ham itni unchai par chadh gaye aisa kabhi anubhav nahi hota. Itni hamari level unchi ho gayi aisa kabhi anubhav nahi hota.

matlab jaise ek badhiya lift ho to chalne mein to laga ekdam lekin jab beech ke phloron ko cross kar rahi hoti hai. Agar number na likhe ho to apne ko pata nahi chalega. Pata chalega ki chal rahi ki nahi chal rahi aur pata chala ki ham us floor mein pahunch chuke hain jismen hamen nikalna hai. Aise bhakti ka marg hai. Lift jaisa marg hai ki chalne mein to lagta hai romach aur anand ekdam aur jab chal pare tab aisa ekdam sun ekdam man khin kuch accha nahi lag raha. Raat din bhajan ho raha hai. Phir bhi bhajan ki purti hamara badhta chala ja raha hai.

jo hamari antarik adhyatmik unnati hoti chali ja rahi hai. Aur wo gidgida raha hai. Wo ro raha hai ki hamse bhajan nahi ban raha. Hamse wo ahankaar rahit hokar dayanya hokar wo bhagwan ke dwaar tak pahunch jaata hai. Use pata hi nahi chalta hai. To yah bhi baat samjh lo. Zaruri nahi ki romach hona, aansu ana hi bhakti ka lakshan hai. Bhakti ka ek aur vishesh lakshan hai. Jaise koi dil ko masla kare. Aisi ek mithi mithi pida aur bhagwan ka smaran bar-bar bhagwan ki smriti mein doob raha hai. Ab andar ki pida ko kaun jane?

keval bhagwan hi jante hain na. Meera ji kahti mera hriday janta hai. Bahar se kuch nahi. Na ek bund aansu na ek romach. Bahar se koi lakshan nahi andar khae ja raha hai bhagwan ka virah kab milenge aaj ka bhi din gaya aaj ki bhi raat gayi wo bhajan nahi ho pa raha kiske paas jaun kya karun kaun mujhe prabhu se mila de wo andar andar chal raha hai wo bahar se shant baitha hai andar se aag lagi hui hai bahar se shant baitha hai bahar se kachu dikhta nahi andar chamke nur apo tyag jagat mein baithe nahi kisi se kam unmein to kachu antar nahi sant kaho chahe Ram wo bhagwat swaroop ho jaate to hamara lakshya bhajan hona chahiye romach aur

ashrupat ki taraf nahi jana chahiye ki wo romach ho ashrupat ho prarambh mein bhagwan ki kripa se naenae jab ate hain dekho pahli bar Vrindavan aao aapko kaisa lagega pahli bar jab Vrindavan aao aur phir yahi rah jao phir kaisa lagega kuch dino mein sam ho jaega ab yahan bhavukta wali baat ho to aapko anand aayega nahi to ek jaise ganv mein rah rahe ho vaisa lagne lagega kyonki hriday sam ho gaya ab usko aur power chahiye anand ka to aise hi badhta badhta anand ka swaroop wo bhagwan ko sama leta hai wo anand samudra bhagwan ka avgahan kar leta hai yah kshamta badh jati hai isliye naam jap karo agar haan koi aparadh ban gaya to kshma yachna karo nahi to bhajan mein agar rati hai to to koi aparadh nahi bana.

agar bhajan mein vighna hai tab to aparadh ban gaya. Phir dekh lijiye. Gurudev bhagwan man bahut vichlit karta hai. Jin kriyon se ham bachna chahte hain wo grast jeevan mein un kriyon mein utrna hi parta hai. Chintan bigad jaata hai. Maharaj ji bachne ka prayas bhi bahut karte hain. Bat aisa koi bal nahi hai jo hamen ham bach paye. Maharaj ji aise mein matlab bhagwan ka bal. Mere bal shri Vrindavan rani. Jab ham bhagwan ka bal rakh lete hain to sab theek ho jaata hai. Aap andar se har jaiye. Sunahri maine nirbhal ke bal Ram.

nirbhal ka bal kaun? Bhagwan. Abhi koi ahankaar hai, abhi koi bal hai. Isliye kam, krodh aadi parast karte hain. Jab aap nirbhal ho jaoge aur bhagwan ko pukaroge usi samay aap vastvik balvan ho jaoge. Aapko koi parast nahi kar sakta. Jiska bhagwan sahayak hota hai uska koi bal banka bhi nahi kar sakta. Chahe kam ho, chahe krodh ho, chahe lobh ho, chahe ahankaar ho, chahe koi bhi ho. Jab tak ham mein kuch hai tab tak baat hai aur jab kuch nahi aur har kar bhagwan ko pukarenge to usi samay hamen bhagwan ka bal milega aur hamara jeevan unnatisheel ho jaega.

to jab ham dekh pa rahe hain apne ko ki ham nahi jit pa rahe maya par vijay prapt nahi kar pa rahe to hamen imandari se bhagwan ki sharan mein chale jana chahiye hriday se ki bhagwan ab ye dosh hamse chhutne wale nahi ab aap hi chhuta dijiye aur hriday se bar-bar prarthna kijiye phir aap dekhenge bhagwan ka chamatkar kaise aapko sudhar deta hai kaise bana deta hai bhagwan ka kripa prasad aapko nirvikaar grahasti mein rahte hue bhi nirvikaar man hi nahi chalega. Ichchha hi nahi hogi kisi bhogon ki. Bhagwan ki kripa mein bahut badi takat hai.

bhagwan se prarthna kijiye aur naam jap kijiye. Donon saath naam jap mane pukarna hota hai. Radha Radha Radha mano ham Radha rani ko pukar rahe hain. Pyari ji ko pukar rahe hain. Priya ji ko pukar rahe hain. To jiska naam pukara jaata hai wo jarur hamari taraf dekhta hai. Aur jis din wo hamari taraf dekh le. Ham nihal ho jaenge. Isliye hamen naam jap karna chahiye aur prarthna karni chahiye. Shri Harivansh maharaj ji maharaj ji shri ji ki kripa se ham donon patipatni bhagwat marg ke pathik hain. Phir bhi maharaj ji man bar-bar sansaar ke muhn mein bhagta hai.

ham ek or unki or judna chahte hain aur dusri or sansaar chhutta nahi hai. Maharaj ji aise mein kaise donon ka samavesh? Ek bar bhagwat rishi ji maharaj bade siddh sant hue. Apne Gurudev se jakar kaha ki prabhu ye kam satata hai. Yah kab nasht hoga? Aur yah bahut unche tak rahta hai kam. Kam hi bandhan hai. Kam ka matlab keval ek indri vilasita nahi hai. Har kamna ka naam kam hai. Koi bhi kamna to kamna ka naam hi kam hai. To unhone kaha ek karva le aao. Wo rakha hai. To karva le aae. Bole dekho ismen kahin tel to nahi dikhayee deta.

bole nahi. Bole ismen kuch samay pehle tel bhara gaya tha aur hamne bahut bar isko dhoya hai. Dekho kahin tel nahi dikhayee deta aur jahan pani bhara to usmen dikhayee dene laga. Phir us karva ko uthaya aur roti jahan bani thi us aag mein rakh diya aur thodi der ke baad nikala phir pani bhara phir tel nahi aaya. To bole jab tak tapaya nahi jaega tap nahi hoga tab tak dekho ismen tel jaise uchal aaya aise hi hriday mein kam utpann ho jaata hai jab tapasya ke dwara vasna ko bhasm kar diya jaata hai tab kam nahi utpann hota to naam jap karo thoda bhojan karo bhagwan ke charit suno satsang suno aur duri bana ke rakho sansaar se to dhire dhire dhire dhire man wo vairagywaan hokar jo jalan bhajan karne se wahi tap hai use sah jao chupchap usko sah gaye to sab vikar nasht ho jaenge par ye aaj nahi nasht ho jaenge samay lagega lamba samay lagega aisa socho sal do sal mala ghuma liya to ham kam vijay ham kam vijay ho jaenge to bhagwan ki dhire-dhire jab kripa hoti hai tab inka saman hota hai nahi ye chhote-mote shatru nahi hai ki sal do sal mala ghumai bole kam vijay ho gaye krodh vijay ho gaye.

bahut ek kathin vishay hai. Bahut kathin vishay hai. Radhe-Radhe maharaj ji. Maharaj ji aap apne satsang mein kahte hain ki jhooth bolne wala vyakti kabhi sukh hi nahi rah sakta. Lekin main zindagi mein hamesha sach ke raste par chali hoon. Hamesha imandari se nokri ki. Phir bhi mere office mein karmchariyon dwara mujhe tiraskaar ya jhuthe arop lagae jaate hain. Isse kya fark parta hai? Ham dukhi kyon ho jae? Ham dukhi kyon ho? Agar koi hamara apman karta hai to hamen yah dekhna hai ki ismen hamari galti to nahi hai.

yadi hamari galti nahi hai to ham use sweekar nahi karte. Muskura ke chal dete hain. To satyavan kabhi ye dikhayee deta hai ki uske samne samasyaen rahti hain. Par wo vastvik samasyaon ko cheerte hue age nikal jaega aur jhooth thodi der accha lagta hai ki samasya ka samadhan ho gaya. Lekin jhooth ka parinaam jab niklegaa tab wo bahut galat niklegaa. Satya ke parinaam mein bahut sukh hai lekin chalne mein samasya hai. Jhooth ke parinaam mein bada dukh hai lekin chalne mein suvida hai. Aap hamari baat ko samjhiye. Jhooth ko kitna saja karke rakh sakte ho aap.

lekin uska parinaam dukhad hoga. Satya ko aap saja nahi sakte. Satya ko wah sidha baat hoti hai. Ji aise se aisa aisa satya jo bola to satyavan ke piche zyada log nahi chalte. Jhooth ke piche bahut log rahte hain. Jhooth ka aashray bahut log liye hue hain aur isiliye goswami tulsidas ji ne likha hai ki kalikaal mein iski bahulyta hogi. Jhooth lena jhooth dena jhooth bhojal jhooth chabela goswami ji ne likha hai aur jhooth ki manyata hogi satya chalne wale ko log uphash karenge uska tyag kar denge aur jhooth wale ko log apnaenge kalyug ka prabhav hai lekin hamen lagta hai satya vijay hota hai agar aap satya se chaloge to bhagwan aapka saath denge aapko anand pradan karenge bhagwan jise anand pradan karte hain use sansaar dukhi nahi kar sakta aur jise bhagwan parinaam mein dukh dete hain use sansaar sukhi bhi nahi kar sakta.

isliye dharm se chalo satya se chalo. Sajjan ji Haryana se Radhe-Radhe maharaj Radhe-Radhe maharaj ji maharaj ji karm karo phal ki chinta mat karo ki siddhant par vastav mein jeevan kaise jiya ja sakta hai? Kyonki jab ham kisi lakshya ko prapt karne ke liye pryasrat rahte hain to anyas hi parinaam ki soch ho jati hai. To aisi sthiti mein yah siddhant ka palan maharaj ji kaise sambhav hai? Aap dukh ki chah karte hain kya? To dukh ki chah to koi karta nahi. Sab sukh ki chah karte hain. To bina chah kiye dukh milta hai ki nahi milta?

aise sukh ki chah bhi mat karo. Keval karm karte jao to aapko anyas an mange age avego jo pal lage pal ko par aap sukh ki kamna se yukt hai isiliye bandhe hue hain jaise bina chahe dukh sabko prapt hota hai koi dukh nahi chahta har karm sukh ke liye kiya jaata hai chahe wo paap karm hi kyon na ho lekin parinaam mein dukh milta hai aise hi ham achhche karm karen parinaam ki chinta na karen karman vadhikaraste ma fale sukh kadach ham phal ki chinta na karen to hamara bahut badhiya jeevan ho jaega. Nishkam jeevan ho jaega.

kyonki nishkam jeevan hi bhagwat anand ka anubhav kar sakta hai. Sakami jeevan vishyon ka anubhav karta hai. Isliye nishkam hone ke liye bhagwan kahte hain ki tum karm karo. Phal ki ichchha mat rakho. Lekin sansari aadmi pehle phal ki ichchha rakhta hai aur phir karm karne ki ki aisa aisa karunga to ismen itna labh ho jaega aur aise se aisa phir ho jaega aur jab wo karm karta hai aur utna labh nahi hota hai to dukh ka bhajan ban jaata hai. Wo dukh ka karan ban jaata hai. Dukh sukh hamari manyata hai. Jaise do brahmin baithe hue the.

ek dhani ne kaha aaj hamare yahan bhojan pa lijiye. Nimantran diya. Donon bhojan pane gaye. Bhojan pa ke donon nikle to ek aprasanna tha aur ek prasann tha. To dhani ne pucha ki aap prasann kyon ho? Aur aap aprasanna kyon ho? Bhojan to donon ko saman pavaya. To ek ne kaha aaj hamne socha tha ki koi jajman milega bhojan pavaega to ₹51 hamen dega to aapne bhojan pawa ke ₹1 diye to hamara ghata ho gaya na aur usse pucha tum prasann kyon ho bole hamen to tha ki pata nahi bhojan mile ki na mile bhojan bhi mila ₹1 mile to prasann hue ab bole dukh ka karan aur sukh ka karan uski soch hai ya koi karm hai.

uski soch hai na. To bhagwan soch sudharne ke liye kahte hain ki tum keval achhche karm karo. Parinaam ki chinta na karo kyonki parinaam achhche karm ka accha hi hota hai. Agar bure karm karoge to uska phal bura hoga. To hamen achhche karm par dhyan dena hai. Parinaam par dhyan nahi dena hai. Agar ek bar parinaam sahi nahi aaya to dusri bar parinaam sahi aayega. Hamen achhche karm karne hain. Hamen achchhi padhai karni hai. Achchhi nokri ki lalsa rakhni hai. Hamen accha banne ki koshish karni hai. To yah karm karne ke liye bhagwan to adesh kar rahe hain.

lekin phal ki akanksha par jaise aap bahut praytn karke padhai achchhi ki aur phayl ho gaye kuch nambron se to aapko nirash nahi hona. Aapko agle varsh aur accha padhna hai. Aur jo keval phal ki akanksha rakhte hain phir us ki soch lete hain. Chahe vyapar ho, chahe nokri ho, chahe kisani ho, chahe jo bhi ho, keval phal ki akanksha rakhte hain aur wo praveen buddhi ke nahi hote. To jahan rijalta samne asflata ai, har ai, parajay hui ya phayl ho gaye to phir wo apne ko bahut kosne lagte hain. Negative vichar itna badh jaata hai ki phir uski sochne lagte hain.

isliye jo bhagwan kah rahe hain bahut bhagwan kah rahe na bahut soch vichar ke kah rahe hain. Tum sadaiv sukhi rahoge. Yadi karm karne par apna adhikar rakho. Phal hamare upar chhod do. Phal ke liye kaha sukh dukhe samay krtva labha labho jaya dev sukh dukh mein saman bhav rakho labh hani mein saman bhav rakho jai parajay mein saman bhav rakho aur karm keval karo to tum bahut praveen yodha ho jaoge tumhen maya parast nahi kar paegi aur jab ham keval sukh ki akanksha rakhkar karm karte hain aur hamen wo nahi milta to ham nirash ho jaate hain udas ho jaate hain hatash ho jaate hain aur hamen karm karna karna hi padega.

hamen sangharsh karna hi padega. Manushya jeevan mila hai to ham utsah purvak harne par phir prayas karke jit jae. Yah ye bhagwan kala sikhate hain. Agar ham har bhi gaye to hamen utsahheen nahi hona. Hamen punah kartavya ka anusthan karna hai aur hamen vijay prapt karni hai. Ek bar ki har hamen ek anubhav deti hai ki ham hare kahan se? Kaun si truti hui aur hamen vivek purvak us truti ko sudhar karke hamen safalta prapt karni chahiye. Isliye bhagwan aisa kah rahe hain. Doctor vivekananda mukharji Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji dukh ko shakti mein badalne ke liye kya upay hai maharaj ji?

kah rahe hain ki inki ek beti thi wo matlab prabhu ko pyari ho gayi. Bat abhi ham bhakti marg mein lagna chahte hain taki ek bhajan se isko kaat paye andar shlok ko. Yadyapi ham moh ke karan dukhi hote hain. Lekin is shlok ka naam hai mrityu lok. Jaise kasaeevade mein jo band pashu hain unko bhi chara diya jaata hai. Unko bhukha nahi rakha jaata. Hara chara badhiya chara diya jaata hai. Badhiya injection lagaya jaata hai ki unka sharir svasth rahe. Ab wo pashu samjh rahe hain hamari seva ho rahi. Seva nahi ho rahi.

gadase ki tayyari ho rahi hai. Aise ham sabko suvidhae di gayi hain. Lekin ham kal ke kasaeevade mein band hai. Kabhi bhi mar dega. Kisi ko bhi mar dega. Aur wah bada nirdai hai. Usko kabhi kisi par daya nahi aati. Ki iske marne ke baad iska kya hoga? Koi daya nahi. Wah apna kam aur aaj tak koi kal ko ka mar diya. Aisa kah nahi paya. Bole kaise mare? Bole accident se kaise mare? Bole hart phayl ho gaya. Kaise mare? Bole amuk ne aisa kabhi koi yah nahi kah sakta ki kal ne mar diya. Aisi chaturi se to ham sabko marna hai.

ab yah hai ki ham log badi bhul mein fanse hue hain. Abhi hosh mein ho jao to kuch achchai kar sakte ho. Agar hosh mein nahi hue to bahut burai lekar ke jaoge. Phir anya yoniyon mein bhogna padega. Jo hamen yah rona aata hai na wah keval moh ke karan rona aata hai. Jaise aapne apni beti mani na to keval sharir tak iske baad agar wah beti aa jae baat kare na aapse to aapka moh nasht ho jaega. Ek bar bhagwat ki katha hai. Raja Chitraketu the. Aisa usmen likha hua hai ki unke ek karod raniyaan thi. Jo byah karte santan hi nahi hoti to ek karod raniyaan thi pehle bahut varsho tak jiya bhi jaata tha 10 hazar varsh aise bhi to kisi ke bhi santan nahi thi bahut vyakul the wo ki itna bada raj vaibhav aur itni raniyaan aur ek bhi santan nahi to ek din devrshi narad ji aur angeera ji unko samjhane ke liye aae to unka mujhe gyan updesh nahi putr chahiye.

putr ki prapti ki kamna ne itna vyathit kar diya tha ki aise siddh mahapurushon ko unhone kaha mujhe gyan nahi bhakti ka updesh nahi mujhe putr chahiye. Jab bahut hath kiya to samarthyshali mahatma the. Unhone kaha jao putr hoga par harsh aur shok donon prapt honge. Wah akhiri baat par dhyan nahi de paye. Putr hoga is par dhyan diye. Akhiri baat par dhyan nahi diye ki harsh aur shok donon ko prapt ho gaye. Badi rani krit dviti unka naam tha. Wo garbhvati ho gayi. Ab to bada anand.

samay ane par putr hua. Kya kahna hai? Khub mangal gaan badhaiyan. Khub dhan sampatti lutai gayi. Bada anand. Ab to raja roz kritadwiteey ke mahal mein jaate. Anya raniyon ko jalan paida ho gayi ki jab se santan hui kritadwiteey ke tab se maharaj ham logon ki taraf to dekhte bhi nahi. Wahi mahal mein pahunch jaate hain. Dhire-dhire virodh karne wala paksh jordar ho gaya raniyon ka aur kaha ham sabke beech mein kanta yahi ladka hi to hai. Agar rajkumar ko jahr de diya jae wo mar jae to maharaj phir ham logon ko pyar karne lagenge.

kal ki prerna kal ki prerna hui aur unhone dhaay maa ko apne vash mein kiya aur kaha kritadwiteey ke mahal mein jakar sote hue rajkumar ko ye jahr pila do pila diya wo sada sada ke liye so gaya kritadwiti ai usko god mein uthaya dekha pura sharir nila raj vaidya se janch karai gayi to pata chala wo to mar chuka hai are raja ki jo halat soch chakravarti samrat aur ek putr hua itne dino baad aur wah bhi ab hahkar mach gaya. Maharaj pachad khate hue gaye. Bas uske charan pakar kar bar-bar rote ki beta tumhen daya nahi ai.

mujhko is tarah dukhi dekhkar ke tum sukhi ho rahe hoge. Beta kahan ho? Bada vilap. Usi samay devrshi narad ji aur angeeraj ji phir aa gaye. Kyonki jo dharmatma purush hota hai to use mahatmaon ka sanyog prapt hota hai. Devrshi narad ji angeeraj ji ne kaha dekho main samjhane tumhen pehle hi aaya tha ki putr mein sukh nahi hai. Sukh shri bhagwan mein hai. To unhone kaha maharaj jaise aapne kripa karke hamko putr diya ek bar use bula do. Ek bar main baat kar lun. Aap samarthshali mahatma ho to unka bula deta hoon.

akarshan kiya samne upasthit ho gaya lekin sharir to jal chuka tha to unhone kaha putr aa chuka hai tum baat kar sakte ho to unhone kaha beta main tumhare bina bahut wo jahr se dagdha sa ho gaya tha pura sharir main tumhare bina bahut vyakul hoon beta are unhone kaha kaisi baat karta hai tu kitni bar main tera bap bana kitni bar tu meri patni bana kitni bar kya-kya bana yah sab sansaar ka rishta hai mera tera koi rishta nahi. Unhone kaha main jiske liye ro raha hoon yah wo hai. Bole ye wahi hai.

keval sharir mein ane par asakti hoti hai. Sharir se alag ho jane par agar aap apni beti wale jeevtma se mile na to abhi dimaag tumhara theek ho jae. Par apna lagta hai apni beti kyonki sharir ka rag aur wo tabhi tak pyar karti hai jab tak sharir mein aur sharir se alag hui to uska swaroop jo hota hai wo alag ho jaata hai. To hamen lagta hai hamen apne moh ko control karne ke liye bhagwan se prarthna karni chahiye aur naam jap karna chahiye. Jab jap karte hain isht chinta mein usi ka muhn aa jaata hai. To to usi mein bhagwan ki bhavna karke pranam karo.

ham jo kah rahe hain wahi karo. Jahan uska chehra samne ave to bhagwan ko pranam karo ki bhagwan sari srishti ke rup mein aap hi ho to meri beti ke rup mein bhi aap hi to the. To aapko dekho shanti milni prarambh ho jaegi. Maya mamta ka nash hote hi nirmal gyan ki prapti ho jati hai. Yah sara khel bas maya mamta ka hi nash karne ke liye hai. Kitne adbhut mahapurush rahe dekho dharm ke liye balidan sweekar kar liya aur samarth kitni aise samarthyavan mahapurush aur matlab hriday nochta hai. Jab in mahapurushon ke charitra ko padho na ki bhagwan aapki badi vichitra leela hai.

badi vichitra leela hai. Jaise guru arjun dev ji te bahadur sinh inhone apne jeevan ko balidan kar diya dharm ke liye. Guru Govind sinh donon ladle rajkumar ye sab bahut shri Harivansh swaroop hai shri haridas udaar jai jai baten mahlan ki varne nitya vihar beti shri vrishabh bhalu ki mere jeevan pran shpath kar van bhumi ki aur gati nahi yad jai jai Radha naam ko bhajat jagat mein jaan tere sab hamre sada hai jeevan pran hai jeevan pran bahut sundar bahut jo jo Radha naam japak sab hamare jeevan pran Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki shri Vrindavan dham ki Sadgurudev bhagwan ki jai jai shri Radhe Shyam jai jai shri Radhe Shyam jai jai shri Radhe Shyam jai jai

shri vansh

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)