ekantik vartalaap evam darshan #1119 · 10 december 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki Vrindavan dham ki Sadgurudev bhagwan ki jai Usha ji mumbai se Radhe-Radhe maharaj ji maharaj ji apne kisi priy ko kho dene ke baad hriday mein umadti hui dukh aur shok aur glani shanka tadap phan ko kaise shant kiya ja sakta hai?

gyan ke dwara agyaan mein moh se grasit hokar ke sara sansaar dukhi ho raha hai. Jab tak gyan nahi hoga tab tak rona nahi hoga. Kaun hamara hai? Sab mein bhagwan virajman hai. Wahi jab antardhya ho jaate hain to kaha jaata hai mar gaya. Aur jab wahi chaitanya rup hote hain to kaha jaata hai jinda hai. Ab hamare garb se prakt hua ya hamare ghar mein prakt hua to ham man lete hain hamara hai. Wo chaitanya ghan paramatma apne karmon ka bhog bhogne aata hai aur phir chala jaata hai. Uska kisi se sambandh nahi rakhta.

ham apni taraf se sambandh mankar rone lagte hain. Panch tatv panch tattvo mein vilin ho gaye aur atma karmon ko lekar naye janm mein chala gaya. Ham yahan baithe ro rahe hain uske liye moh ke karan jab tak moh nash nahi hoga tab tak yah rona dhona band nahi hoga iska naam mrityu lok hai yahan sab marenge chahe jo koi ho chahe duratma ho chahe mahatma accha ho chahe bura sabko yahan sharir chhodkar jana padega phir rona kyon kis liye rona jiski jitni ayu hai utna rahega iske baad chala jaega jo pehle se tayyar na the pachta pachta kar chale gaye ham tum sabko jana hai jane ki tayyari kar lo naam jap karo bhagwan ke ashrit raho bhagwan ke leela charitra ko suno to ye moh nasht ho jaega moh nasht hote hi anand ki anubhuti hogi rona dhona thodi hoga ab agyaan ki dasha hai isliye rona aa raha hai ki mera putr chala gaya mera bhai bhai chala gaya.

mera mitra chala gaya. Mera pati, meri patni aise yahan jana hai sabko. Apne samay ke anusaar jana hai. Koi marta nahi hai. Atma tatv karmon ko lekar naya janm leta hai. Panchbhut panchbhuton mein mil jaate hain. Koi marta nahi hai. Ye keval hamara muhn hai ki mera tha. Wo kisi ka nahi tha. Wo na jane kitne janm kis-kis ko maa-bap banaya. Is janm mein tumhen banaya agle janm mein phir aur kisi ka to yah sab mayakrit hai isliye roie mat naam jap kijiye aur us jeevtma ko bhi shanti mile naam jap karke usko dijiye aur swayam bhajan kijiye aandit rahie moh mat kijiye nahi to moh to bahut hi dukhdayak hai Manoj sahu sahu ji Bhopal se shri Harivansh maharaj ji Gurudev bhagwan aapke dwara hi ek bar shravan kiya tha ki bhakti marg par chalne se brahm gyan ya brahm marg ka jo sanket ya anubhuti hoti hai swatah hi ho jati hai.

maharaj ji maharaj ji bhakti marg par chalte hue ham kaise anubhuti karte hain uski? Brahm jab aap bhajan karenge to wo sthiti ane lagti hai. Bhajan se sthiti aati hai. Bhajan se kuch accha nahi lagta. Sansaar ke bhog koi bhogne ki ichchha nahi hoti. Tab dhire-dhire andar gyanurit hone lagta hai. Jitna bhajan badhate chale jaoge to jaise ek ek kaval mein sudha nivitti tushti aur pushti hoti hai. Aise ek ek naam jap se sansaar se vairagya apne swaroop ka gyan aur bhagwan se prem ye tino ho jaate hain. Par jaise kai dino ka bhukha ho to ek kaval bhojan pane par rok diya jae to usko asantushtata hogi.

samjh mein nahi aayega ki hamari bhookh mit rahi. Jab aadha pet hoga tab samjh mein aayega ki hamari bhookh mit rahi. Aise anant janmon se ham vasnaon se ghire rahe hain. Ab ham naam jap shuru karenge to aadha pet kam se kam naam jap ho 24 ghante mein 12 ghanta tab samjh mein aayega ki haan ab aapka bhajan ho raha hai. Aapko sansaar se vairagya ho raha hai. Aapko bhagwan se prem ho raha hai. Isliye bhajan ko badao aur kam se kam 12 ghanta lao. 24 ghante mein 12 ghante bhajan tab aap phir dekho ki aapke andar kaise gyan ki bhumikaen badti hain.

kaise bhakti ki unchai aati hai. Cheenu ji phareedkot se Radhe-Radhe maharaj ji maharaj ji karm aur bhagya mein kya antar hai? Usi ko ek hi baat kahte hain. Jo hamare bhagya mein karm ke parinaam rup rachna likhi gayi hai jise praarabdh karm kahte hain wahi bhagya hai aur naya karm jo karte hain wo kriyman hai. Jo sanchit jama hai unhen sanchit karm kahte hain. Karm teen prakaar hue. Sanchit karm, praarabdh karm aur kriyman. Kraman jo vartman mein kar rahe hain praarabdh jo vartman ke karm ka phal sukhdukh de raha hai.

vartman mein accha kar rahe hain lekin bura phal mil raha hai. Praarabdh vartman mein bura karm kar rahe hain lekin accha phal mil raha hai. Bhagya wahi praarabdh. Jis samay tumhare bhagya se punya karm ka phal nasht hoga aur vartman ka paap karm purv ka paap karm judega us samay tumhara patan ho jaega. Nash ho jaega. Tumhara mahan dukh vipatti sankat mein phas jaoge. Isliye bahut hosh mein chalna chahiye. Agar aap hosh mein nahi chaloge to aapse paap karm baenge aur wahi paap karm aapka praarabdh bankar aapko dand denge.

aapko dukh denge. To karm kriyman naya praarabdh purv janmon ke karmon ka bhog sanchit bahut janmon ke karmon ka ekatrit godam mona nisha Dube ji Radhe Radhe-Radhe maharaj ji maharaj ji koi vyakti hamen dukh deta hai to hamare purv janm ke karm us vyakti ke dwara dukh ke rup mein ate hain to maharaj ji kya us vyakti ko bhi age chalkar dukh prapt hoga prapt hoga kyonki uska naya karm ban gaya aapke karm ne use prerit kiya wo kshma bhi to kar sakta tha lekin usne aapko dand diya to uska kraman ban gaya ab usko bhogna padega jaise aapka hamse takkar lag gayi aapke praarabdh karm ne dhakka dilaya.

ham kshma bhi to kar sakte hain. Ham kshma kar diye to hamara kraman theek ho gaya aur hamne aapko gali de diya. Aapko dhakka de diya to hamara naya karm ban gaya. Ye ab hamko bhogna padega. Isi yahi to parampara karm parampara hai. Barabar bhugtati chali ja rahi hai. Bansal ji rudki se Radhe-Radhe maharaj ji. Maharaj ji aap pooch rahe hain ki jaise jin santo ka bhagwat prapti hoti hai ya akhiri janm hota hai to unko bhi karm bhogne padte hain. Hota hai to maharaj ji kya unko bhagwan maaf karte hain kuch yahan bhagwan kuch maaf kar dete hain ya haan are pahar ke pahar maaf kar dete hain wo to aise 100 50 gram ek kuntal mein 50 gram fatafat bhogwa ke fatafat bhogwa karke dekho na bade santo ki badi peedaen hoti hain.

ye phoda ye cancer ye chij ye duniya ka dukh unhin ke upar aa jaata hai kyonki unka akhiri janm hota hai. To jo pahar ka pahar jama hote hain unmein thoda-thoda bhugta karke nipta dete hain. Aur santo ko itna gyan hota hai ki main sharir nahi hoon. Isliye sharir mein ane par dukho ko wo vyakul nahi hote. Wo shant nahi hote, vichlit nahi hote. Sah jaate hain aur bhagwan ka bhajan karte hain. Vidisha Sharma ji Radhe-Radhe maharaj ji maharaj ji agar koi kisi ki madad kare pehle khud se aur phir wahi insaan bar-bar hamen yah bole ki maine tere liye yah kiya ye kiya tu aisa bol raha hai.

abhi to maharaj ji aisi kandeeshan mein pahli baat to jisne kiya aur bola to uska sara punya khatm ho gaya. Dusri baat to wo ab tumhen torchar kar raha hai. Uska naya karm ban raha hai. Usko dukh bhogna padega. Tum keval shant raho. Koi uttar mat do. Wo bar-bar aisa kah raha hai to uski hani hi hani ho gayi. Pehle kahne se uska punya nasht ho gaya aur bar-bar kahne se uska paap badh raha hai kyonki aapko dukh de raha hai aur dukh dene ke parinaam mein uska patan ho jaega. Uska nash ho jaega. Wo uske liye hani ka karan ban jaega.

isliye aap chup raho. Aap jis samay wo aapko bole us samay Radha Radha Radha koi bura mat mano. Jaise dene par uske bura nahi mane the aise gali dene par bhi bura mat mano. Uska karm bigad raha hai. Aapka theek ho raha hai. Deeshant joshi ji udaypur se Radhe-Radhe maharaj ji maharaj ji ahankaar chodna chahiye lekin main chhote hi karm kaun karega? Prakriti teen gunon ke dwara kiska prashn hai? Teen gunon ke dwara karm hote hain. Gun gun warte manushya Parth sarvsa atma thodi karm karti hai. Karm teen gunon ke dwara hote hain.

satogun, rajogun, tamogun. Jaise yantr mein chadhi hui kathputli nach rahi hai to wo thodi nach rahi. Yantr nacha raha hai to maya rudhani jo yantrudhani mam maya bhagwan kahte hain meri maya rupi yantr ke upar arudh hokar sara jagat nach raha hai maya nacha rahi hai teen gunon se karm main se thodi hota hai karm to maya se hota hai main sweekar karne ke karan use karta aur bhogta ka dand milta hai jo main ahankaar vimudh atma karta manyate maine ne ye karm kiya to use dand bhogna padega. Nahi to usko koi dand nahi.

pure vishv ka bhandara ho jae to koi punya nahi aur pure vishv ka vinash ho jae uske dwara to koi paap nahi jo ahankaar rahit hai lekin ahankaar hone ke karan hi chhote-chhote karmon ka bhi hisaab use bhogna parta hai. Yahi ahankaar mitane ke liye to sadhna ki jati hai. Jo antahkaran ka ahankaar hai use mitana hai. Atma mein brahm swaroop hai. Wo nirvikaar hai. Wo chidanandmay hai. Uske dwara koi kriya nahi hoti. Jo ak hai usmen koi sankalp nahi hota wo gunatit hai wahi main hoon par main bhul se apne ko sharir mankar wah antahkaran ke aham dharm se yukt hokar karta aur bhogta bhav ho jane ke karan hamara janm maran ho raha hai.

hamen dand bhogne par rahe hain. Nirvikaar hone par bhi ham vikar ko prapt ho rahe hain. Ajnma hone par bhi hamara janm maran ho raha hai. Aur dukh rahit hone par bhi hamen dukh bhogna par raha hai. Yahi karan hai. Agar main ke dwara karta main hi hai to aapke abhi-abhi sharir mein jo dil dhadakta hai tumhare dwara dhadakta hai kya? Tum dhadkate ho kya? Maya ke dwara dhadak raha hai ki nahi? Palken tum jhapkate ho kya? Swayam ho raha hai ki nahi? Aise sab karm swayam ho rahe hain. Jis gun ka avesh hua uske dwara ho raha hai.

ab karta bhav hone ke karan tumhen bhogna par raha hai. Nahi to karta bhav na ho to koi bhogna nahi padega. Kuch nahi bhogna. Main ej ae vyakti hamen karna kya chahiye? Phir kya swayam hone do sab kuch ya kya? Pehle main ko samjh karke isko tyago. To tum khud dekhoge is sharir ke dwara kitne achhche aur pavitra karya hote hain. Kyonki gande karya main se hote hain. Jab main purush hoon to phir stri ka akarshan hai. Phir makan chahiye, phir gaadi chahiye, pratishtha chahiye. Ab uske liye paap karm bante hain.

punya karm bante hain. Donon karmon ko bhogna parta hai. Sadhna ke dwara main ka tyag kar de tabhi to mukt purush hota hai. Usse jo bhi karya hote hain sab mangalmay hote hain. Kyonki paap karm main ke dwara hote hain aur main hat gaya to paap karm usse hone nahi hai. To mangalmay jagat mangal ke karya hote hain. Wahi sant ho jaata hai. Chahe wo pat shirt mein ho chahe lal pile mein ho. Sant ke lakshan aa jae to sant ho jaata hai. Wo sant ho jaata hai. Ji aarti ji Delhi se shri Harivansh maharaj ji maharaj ji abhiman janit hinta kya hai?

pujya bhai ji ke anusaar abhiman janit hinta ka jo bodh hai wah hinta nahi balki abhiman ka shobh hai. Sadhak swayam mein ise kaise pahchane? Abhiman janit hinta ka tatparya hota hai ki inke paas to gaadi hai. Mere paas gaadi nahi hai. Inke paas badhiya makan hai. Mere paas makan nahi hai. Ye to bade pado mein hai. Ham to kuch nahi. To ye jo hinta hai ye jalati rahti hai. Ye dainyta nahi hai. Ye jalati rahti hai. Kamna janit hinta hai. Dusron ki bhi unnati dekhkar apne hriday mein jo jalan ho rahi hai matsarta ye ahankaar isse bahar kaise sarvlok maheshvar bhagwan abhi bataya nahi.

yadyapi wo nirdhan hai. Phir bhi lok mein dhanyavaad ka patr hai. Yadi ham dharm se chal rahe hain. Garib se chalo to deepak ki tarah jalte rahoge. Dharm purvak aur agar zyada jaldi karoge paap karm karke dhani banna chahoge to haeejan ki tarah jaloge ekdam focus hua ekdam tadam se bujh gaye aur wo deepak ki tarah jalta hua kul parampragat pavitra bhav se chalega paap karm karne wala kabhi sukhi nahi ho sakta to hamko yah nahi dekhna apne mein hinta nahi lani ki yar inke to yah hai inke to nahi bhagwan ne mujhe jis paristhiti mein rakha hai bahut accha rakha hai aur badi unki kripa hai.

dekho agar bhagwan hamari ankhen le lete aur phir socho jeevan bhar aise band rahe to ghbarahat nahi paida ho jati. Bhagwan ne hamko ankhen di. Kan diya, bolne ko diya, chalne ko diya, chakhne ko diya. Batao har ab ham bhagwan ka dhanyavaad na de ke ham is baat se jale ki uske gaadi adhik hai. Uske ghar nahi hamko bhagwan ne jitna diya bahut kuch diya. Ab main bhagwan ka bhajan karke bhagwan ko prapt karunga. Paap karm nahi karunga. Paap karm ke dwara prapt hui suvida parinaam mein nash ko prapt karati hai.

isliye main aisa karm nahi karunga. Imandari wala karm aur pehle logon ke dimaag mein imandari bhari rahti thi. Hamne dekha hai ki pehle beimani se log darte the. Hamne kai bar bataya ki ham bachchhe the. Hamare ghar mein gehun becha gaya. Kyonki kisan aadmi ke yahi dhan prapti ka upay tha. To jaise school ki fees deni hai ya usse to ann nahi becha jaata to wo ₹100 ka bika to bechne se usne ₹110 de diye anjane mein ₹10 matlab lipt ke aa gaye to ghar mein jab unhen gina gaya to ₹10 the to pitaji ne kaha pure paise le jao aur uske samne gin ke dikhao ki tumhare 10 zyada hai 10 wapas karke aao tab wo 10 wapas kar nahi to man lo aisi aisi sthiti mein jahan ₹100 ka gehun becha jaata hai wahan ₹1 kafi labh hai.

lekin nahi bole pure rupaye le jao aur uske samne gino aur gin kar dikhao ki 10 tumhare zyada hai unko dekar aao. To aise pita ke hone ke karan hi to bhagwan ke marg mein chal paye ham. Agar aise mata-pita na hote, dharmatma mahatma na hote to ham kahan se mahatma paida ho jaate. To pehle hamne dekha purane jamane ke jo niyam the wo imandari wale the. Beimani aap unki sharan mein chale jao wo mar sakte hain lekin aapka bal banka nahi hone nahi de sakte aur aaj dhokha hai. Wahi aadmi aapko mar sakta hai.

aur pehle tha meri sharan mein aaya hai. Chahe meri jaan chali jae lekin main isko kabhi ahit nahi hone. Pehle vishwas, dharm ye sab ab dhire-dhire kalyug ka aisa samay aata ja raha hai ki vishwas aur dharm ek kone mein sametta chala ja raha hai. Adharm aur aviswas ye badhta chala ja raha hai. Pati patni mein vishwas nahi. Matlab aap dekho vishwas kitna kam ho gaya ki pati patni to ek sharir ke do hisse samjho pati patni ko unmein vishwas nahi. To ye jab ham dharm se chalenge bhagwan ka naam jap karenge. Bhagwan ke ashrit rahenge to hamara jeevan bada sukhi rahega.

shanti rahegi. Jis shanti ki khoj ham bahar kar rahe hain wo hamare hriday mein hai. Aur agar shanti hai to sabse badhkar dhan hai. Duniya ka dhan ek taraf aur santosh dhan ek taraf. Agar hamen santosh aur shanti prapt ho gayi to sabse bade ham dhani hai. Isliye hamen hinta ka bhav nahi rakhna chahiye. Abhiman janit hinta yahi hoti hai ki kaash main bhi aisa ban jaata aur jal raha hai andar aisa nahi hona chahiye. Aman ji Jaipur se Radhe Radhe Radhe-Radhe maharaj ji maharaj ji kya naam sunne aur naam jap karne ka phal alag-alag hota hai main jap nahi kar pata lekin shravan kar leta hoon nahi nahi kam nahi banega barabar shravan thodi karte ho 24 ghante barabar shravan thodi karte ho to naam jap kahe ki jaise saanp andar mil ke baitha hua hai aur upar se lathi chalao to saanp ke upar koi fark padega kya aise hi hamara jo man man hai wo andar hai, hriday mein hai aur kan se ham sun rahe hain.

man sansaar ka chintan kar raha hai. Aram se kar raha hai ki nahi? Aap dekhna jab aap kan se sun rahe ho to dekhna wo sansaar ka chintan kar raha hai. Us par koi fark nahi par raha. Ab usse japwa Radha Radha Radha man se japo aap andar tum swayam japo to wo lagega. Phir naam jap menne lagega to kabhi shravan kar liya aur kabhi naam jap bhi kiya keval shravan barabar thodi karte ho thodi der kiya iske baad khatm to shravan mein man chanchal bana rahega lekin jab manan karenge to swayam ko man ko lagna padega isliye naam jap karo swayam kabhi shravan kar liya aur kabhi sumiran kar rahe shravan kathan sumiran sevan chit lavah shravan kathan shravan bhi kiya kabhi ga bhi rahe hain kabhi kabhi sun bhi rahe hain aur kabhi jap bhi rahe hain.

andar hi andar usko sumiran kar rahe hain. Tab kam banega. Pradhan karya shravan aur kathan ka to sumiran hi hai. Sab sadhno ka phal yahi hai ki andar hi andar hamare bhagwan ka naam chalne lage tab hamara param mangal ho jaega. Sare paap nasht ho jaenge. Waise shravan mangalam bhagwan ki katha bhagwan ka naam bhagwan ki charcha shravan mangalam sunne matra se mangal kar dete hain lekin man ko lagane ke liye hamen andar jap bhi karna padega sumiran bhi karna padega Shivam Sharma ji Govardhan se Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam maharaj ji aap ham brijwasiyon ki mahima batte hain maharaj ji lekin maharaj ji ham logon se sant vaishnnon ki ninda bahut hoti hai prabhu ji shri Krishna kahte hain ki jo mere bhakton ke prati aparadh karta hai main use kabhi kshma nahi karta.

maharaj ji ham kya sudhar karen? Haan nahi karna chahiye. Dekho aap to brajvasi ho. Jab bhagwan ke jai vijay parsad ne sant sanak sanandan sanatan Sanat kumar ko rok diya to unko gussa aa gaya ki hamen tumne kyon rok diya? To unhone shraap diya jao teen janm ke liye tum asur bhav ko prapt ho. Daitya bhav ko prapt ho kyonki tumne yahan asur bhav prakt kiya to bhagwan ke divya dham ke divya parsado ko teen bar Ravan Kumbhkaran aur hiranyakashyap aur Hiranaksh Shishupal aur dantwakta ye teen avatar lene pare jai vijay ko to bhagwan bhi avatar lekar unka udhar karte rahe yadyap lekin yah prasang batata hai ki yadi bhagwan ke tum niji parsad bhi ho aur aparadh santo ka kar doge to tumhari durgati ho jaegi.

isliye santo ki ninda nahi karni chahiye. Chahe wo brajvasi ho chahe brajvasyon ko sant jan mante hain to santo ko brajvasi bhi bahut pyar karte hain. Lekin kisi bhi sant ki ninda mat karo. Ho sakta hai wah abhi 10 din se sant bana ho to tumko uske aacharan galat dikhayee de sakte hain. Lekin wah 10 din ka sant hai. Wo dhire dhire dhire sadhna karke ab wo pavitra banega. To hamko kisi ke dosh nahi dekhne hain. Hamen kisi ki ninda nahi karni hai. Hamko apna udhar karna hai. Isliye par dosh darshan par ninda par ninda shravan ye tyag kar dena chahiye.

pratibha Dube ji maharaj ji agar ham kisi karanwash chardham yatra na kar paye to aisa kya karen ki utna hi punya mil jae. Bhagwan ka naam jap bhagwan ke naam jap se sare dhamo ka sare tirthon ka sare vraton ka sare shastron ke swadhyay ka sab phal prapt ho jaega. Bhagwan ka naam brahm Ram te naam ba vardayak vardan bhagwan se bhi badhkar ke bhagwan ka naam hai jo var dene walon ko bhi vardan dene ki samarth rakhta hai brahm Ram te naam ba vardayak vardan isliye bhagwan ka naam jap karo to aap param pavitra ho jaenge apvitra pavitrova sarwavasthang to yah pundri kaksham savayant suchi wo bahya aur abhyantar donon se param pavitra ho jaata hai jo bhagwan ka naam jap karta hai.

sare tirth bhagwan ke dwara hi banae hue hain. Aur jo bhagwan ko bhi adhin kar le wo bhagwan ka naam hai. Isliye bhagwan ka naam jap karo. Charon dhamo ki yatra ka phal aapko prapt ho jaega. Tanishka bharadwaj ji Radhe-Radhe maharaj ji maharaj ji aisa kyon hota hai ki kabhi hamen bhagwan se ek judav sa mehsus hota hai par kabhi-kabhi jab unki zaroorat ho to hamen lagta hai ki bhagwan hamse dur hain. Wo judav nahi hota hai. Teen gunon ka prabhav hai. Jab satogun aayega to bhagwan achhche lagne lagenge. Bhakti achchhi lagne lagegi.

sadhu sang accha lagne lagega. Jab rajogun aayega tab bhog achhche lagne lagenge. Bhagwan ke samne parda sa dhak jaega aur jab tamogun aayega to nidra, alas, hinsa, krodh, pramad ye sab baten aa jaengi. To ye teen gunon ka chakra sabke hriday mein chalta rahta hai. Jo bhajan ke dwara in teen gunon ko jit karke trigunnatt ho jaata hai uske upar phir prabhav wo phir ek ras bhagwan ki bhakti mein duba rahta hai. Jab tak ham teen gunon ke antargat hai tab tak hamare bhav badte rahenge. Jo gun aayega wah apna prabhav hamko dikhega.

isliye hamko har gun ke prabhav mein naam jap karna hai. To ham gunon se parajit na hokar phir trigunnatt ho jaenge. To chahe jo gun ave chahe rajogun ave chahe tamogun ave chahe satogun ave man lage chahe na lage sukh mile chahe na mile bhav bane chahe na bane hamen Radha Radha Radha Radha ratna hai jisse tino gunon se ham upar uth jaenge abhi judav nahi hai wah to satogun ka lakshan hai anshu ji Radhe-Radhe maharaj ji maharaj ji aap kah rahe hain ki aapko aapke sharir mein na maharaj ji abhi ekdam kidney phayl ho gaya matlab maharaj ji last chha mahine mein hi 80% kidney daimej ho gayi hai abhi 20% bachi hai uska ilaj chal raha hai mera to gaidens chahiye maharaj ji margdarshan ki ki aise mein kya karna chahiye ham to bachchha bhagwan ke sahare hain aur bhagwan ka naam jap karte hain hamari to 100% phayl hai tumhari to 80% phayl le ham tumhen gaidens kya karen?

ham sharir mein nahi rahte. Sharir ko pida hai. Ham sharir ke dukh sukh mein nahi rahte hain. Aap bachpan se abhyaas kiya hai aur bhagwan ki sharan mein to yah kala ye kala aapko thodi mil jaegi. Kyonki aap bhagwan se jude nahi hain. Bhagwan mein chit arpit nahi kiya hai. To jab tak bhagwan mein chit arpit nahi kiya jaata tab tak ye dukh sukh aur sab ab na marne ki chinta hai. Agar bhagwan mein chitt jod do to aandit ho sakte ho. Naam jap karo to aandit ho sakte ho. Haan aap nirash mat hoiega. Aap nirash mat hoiega.

achhche doctor se miliega. Ho sakta hai ayurvedic doctor aisa mil jae. Homyopaithik doctor aisa mil jae ya wo jo therepi karte hain aisa koi mil jae. Aap ek bar pryasrat rahie. Bhagwan se prarthna kijiye aur naam jap kijiye aur nirash bilkul mat hoiega. Ismen sabse zyada hota hai ki jab hamare sharir mein koi rog hota hai aur hamen is baat ka pata chalta hai to ham tut jaate hain. Ham nirash ho jaate hain. Ham udas ho jaate hain. Yah nahi hona chahiye. Iska bahut bada rog par prabhav parta hai. Dekho agar ham prasann na rahe to ham gir jae.

ham har samay prasann rahte hain. Bhagwan ke bal se har samay prasann rahte hain. Isliye ham svasth jaise rahte hain. Itni kathin paristhiti mein bhi ham aapse varta kar rahe hain. Ham satsang kar rahe hain. Isliye nirash to hoiega nahi. Prasann rahiyega aur do-ti kilometer aram se chaliega aur daktron se salah karke uchit ahar lijiega aur aapki kidney phir aa sakti hai. Aap pryasrat rahie nirash mat hoiega. Theek hai harshit ji Shri hari Radhe-Radhe maharaj ji maharaj ji shri ji se prem kaise ho prem ke liye tadpan prem mul yah naam hai premi rasik japat yah naam prem magan nijban vishram shri Harivansh jahan raha hai agar ham prem ka mul naam hai aur is naam ko khub jap karen to isi se prem prakt ho jaega pehle naam anarth ki nivitti karta hai.

paap ka nash karta hai. Phir dhire-dhire bhav aata hai. Phir dhire-dhire anurag prakt ho jaata hai. Par ye lamba safar chalega. Jab hamara raat din bhajan hoga tab hamen bhagwat prem hoga. 24 ghante uthte baithe chalte phirte khate pite kam karte ekant mein baithe har samay naam jap karo. Isi se prem prapt ho jaega. Bhajan na seni prem ki bhajan na hoi sang bin bhajan bina nahi prem chhinhu bhajan na chhadie dharie ya dra nem bina bhajan ke prem nahi hota aur bina mahapurushon ke sang ke bhajan nahi hota jab santo ka sang hota hai tab hamen naam mein priti hoti hai aur jab naam mein priti hoti hai to bhagwan mein prem ho jaata hai Radhika ji sone soneepat se Radhe-Radhe guru ji guru ji aapne satsang mein prem bhakti ke vishay mein bataya prem bhakti mein kamna nahi rahti kamna ke tyag karne par hi prem bhakti ka pradurbhav maharaj ji kaise hota hai kripya margdarshan karen dekho jab tak hamen apne sharir aur sharir sambandhi se moh hota hai tabhi tak kamna hoti hai.

yadi hamara sharir bhagwan ko arpit ho jae aur sare sambandh bhagwan ko arpit ho jae. Sare sambandh nath sakal sampada tumhari main sevak samet sut nari parivaar ka sambandh bhagwan ke charnon mein sharir ka sambandh bhagwan ke charnon mein to hamko bhagwan ki taraf se yah gyan prapt hota hai ki hamare bhagwan sarvagya hain. Sarvagya arthat sab kuch jante hain. Sarvshaktiman wo sab kuch kar sakte hain. Sarvatra wo sab jagah virajman hai. To jo sab kuch jante hain, sab kuch kar sakte hain. Sab jagah virajman hai, wah mere prabhu hain.

to mujhe phir kya mangna? Kyonki koi alpgya to hai nahi ki unko batana padega ki hamen kya avshyakta hai. To jo wah vidhan kar rahe hain wo mere liye param mangalmay hai. Joi joi pyaro karen soi mohi bhave bhave mohi joi soi soi karen pyare. Jab upasak apne aap ko purn bhagwan ko samarpit kar deta hai to uski kamna nasht ho jati hai. Is samarpan mein jadu hai. Is samarpan mein ek chamatkar hai ki uske andar koi kamna nahi rah jati aur jahan kamna ka nash hua bhagwan ki prem lakshna bhakti prakt ho jati hai.

sakal kamna hin je Ram bhagat ras leen bhagwan ki bhakti ke prem ras mein wo upasak leen ho jaata hai jiski kamnayen shant ho jati hai. Sabse badi kamna sharir bhog ki rahti hai. Tribhuvan mein iska bahut bada prabhav hai kam ka. Agar yah kam vasna thodi bhi chingari bachi rahi to 25on 50on varsh sadhna karne par jahan isko avsar mila bhog ka tahan ye jwala ban jati hai. Isliye upasak ko aisa nahi samjhna hai ki main nishkam ho raha hoon. Mere andar koi kamna nahi. Bhagwat prapt mahapurushon ke hriday mein bhi kam apna prabhav dikha deta hai.

jaise devrshi narad bhagwan ke 24 avtaron mein ek avatar bhi hai aur bhagwan ki prem lakshna bhakti ke acharya bhi hai. Lekin unko jab ye abhiman aaya ki main kam vijay hoon to unko phir byah ki sujhi aur bada charit hai. Kai bar suna chuke hain. Jab upasak apne dehabiman ko aur deh sambandhi ko aur deh sambandhi bhogon ko bhagwan ke charnon mein samarpit kar deta hai tabhi uska samarpan mana jaata hai aur samarpan ka ek chamatkar hota hai ki uske hriday mein koi kamna nahi rah jati aur jiske hriday mein koi kamna nahi hoti wahan bhagwan ka pradurbhav ho jaata hai.

jah na chah kabahu kachu tum san sahaj sneh baso nirantar tasur so Rahul nij ke bhagwan uske hriday mein nirantar prakt hokar virajman ho jaate hain jiski chah mit gayi kamna nasht ho gayi to kamna agyaan ke karan hoti hai. Sarvagya bhagwan se sambandh jud jane par koi kamna nahi hoti. Agar hui bhi to wo nasht ho jati hai. Wo shant ho jati hai. Isliye hamen bhagwan ki sharanagati sweekar karke nirantar naam jap karna hai aur kamnao ko bhagwan ke charnon mein samarpit kar dena hai. Wo purn karen ya wo uska nash kar de.

donon prakaar se ham raji hain. Dhruv ji hoshangabad se Radhe-Radhe maharaj ji maharaj ji shri ji aur guru kripa se hamen ye pata chal jae ki yah siddh sant hai to us siddh sant se labh kaise le unki vani ka palan karne se sant seva sakshat bhagwan ki seva hai. Unko bhojan, aushadhi, vastr aadi se seva karna, unke vas ki vyvastha karna, unke sharir sambandhi avashyaktaon ki purti karna aur unki agyaa ka palan karna. Isse hamen sant kripa ka anubhav hota hai aur sant kripa ka anubhav sidhe bhagwan se jodta hai.

bade bhag pai satsanga bin hi prayas ho bhav bhanga. Bina prayas ke sansaar ke samasth dukho ka nash karke bhagwanand ki prapti karane mein samarth hai. Sant seva par kathin hai. Santo ka bilag bilag swabhav hota hai. Bilag bilag unki sadhna hoti hain. Yadi ham bahut sahnseel ho, bahut shant ho aur sab santo mein bhagwan ki bhavna karen to hi sant seva ban sakti hai. Nahi bahut kathin hai sant seva. Aur sant seva ban gayi to bhagwan uske adhin ho gaye jisse sant seva ban gayi. Ek Haripal ji naam ke bade bhagat hue hain.

bhakt mal mein charit hai. Unhone apne guru ji se pucha ki main grihasth hoon. Mujhe kaise bhagwat prapti hogi? To unhone kaha roz sant seva kijiye. Roz kisi sant ko jevaie, sundar sundar bhojan banaiye aur sant ko pavaie. Kabhi sant darwaze se bhukha rah jae to ek din bhagwan sakshat tumhen prapt ho jaenge. Apne guru ji ki baat mankar ke Haripal ji roz bhagwat seva karne lage. Wo zamindar the. Khub jamin dhan aishwarya tha. Ab sant to shraddha ke bhukhe hote hain. Shraddha bhi thi aur sampatti bhi thi.

dhire-dhire santo ki mandliyan ane lagi. Ab to roz hazaron santo ka bhandara hone laga. Dhire-dhire jamin bik gayi. Ghar ki sampatti bik gayi. Bazar se udhar liya. Ab udhar milna band ho gaya. Ek din sant darwaze par aae aur ghar mein kuch nahi. Unka guru agyaa hai sant bhukha nahi jana chahiye. To bhala uthaya aur raste par jakar khade ho gaye aur jo na Ram bolta na Krishna bolta na gale mein kanthi na mastak mein tilak to sidhe bhala uske gale par rakhte aur uske paas jo hota wo chhin lete aur chhin ke sant seva karte ki iska bhi kalyan hoga aur sant seva bhi hogi.

ab jab logon ko yah pata chala ki Haripal sinh daku ho gaye aur raste mein jo koi Ram bol de to nahi phir lete the. Krishna bol de hari bol de to nahi lete the. Gale mein kanthi ho mastak mein tilak ho to pranam karte the. Jo sansari aadmi hota use lut lete the aur uski sampatti ko bhakton ki seva mein lagate the jake. To ab us marg se jo jaata wo Ram Ram bol ke jaata. Krishna naam bol ke jaata koi tilak laga le koi kanthi laga le to bach jae wo jangal ka rasta tha ab Haripal ji ko koi lutne wala milta hi nahi kyonki jahan dekhte Haripal ji Ram Ram Krishna Krishna hare hari aisa log bolne lage ek din sadhu mandli ai apni patni se kaha ab to lutne wala bhi hamara jo vichar tha wo galat ho gaya koi milta hi nahi kisko lute sab Ram Ram bolte hain.

hari hari bolte hain. Jaata hoon. Agar aaj sant seva nahi hui to main pran tyag dunga. Apne santo ko bhukha nahi jane dunga. Main nahi dekh sakta ki guru agyaa ka ullanghhan ho. Bhagwan sarvagya hai. Wo sab kuch dekhte hain. Sab kuch jante hain. Bhagwan ne shringar shuru kiya. Dwarikadish Rukmani ji ne kahan ja rahe ho prabhu? Bole ek mahan bhakt ko darshan dene ja rahe hain. To bole aap akele akele nahi jaoge. Ham bhi jaenge. To bole dekho pura shringar karke chalna hoga. Hamare saath chalna hoga to aur koi bhi bhagvatik chinh nahi dharan karne aur raste mein keval dhan ki baat karni hai.

Ram Krishna hari bhagwat charcha koi nahi karni. Bole prabhu aaj tak to hamne aisa ajeeb bhakt nahi dekha. Bhakt to bhagwat charcha sunkar prasann hote hain. Bole nahi koi bhagwat charcha nahi karni. Shringar pura kar lo. Koi bhagvatik chinh nahi dharan karna. Haripal ji udas khade the usi marg mein ki koi nikle to main chori uski vastuon ki karke santo ka bhandara kar du. Badi mandli santo ki baithi hui hai. Jo hi nazdik gaye shri bhagwan ne kaha bhaiya sunte hain is marg mein chor lagte hain. Aapko main do asharphiyan deta hoon.

mujhe par kar doge. Haripal ji se hi. To Haripal ji ne kaha ye to bahut bada dhani aadmi. Bole ham bilkul par kar denge. Sarphiyan apne paas rakho. Unhone socha do sarphi se kya hoga? Pura lutenge ise. To dwarikadish aur Rukmani ji swayam lutne ke liye likhat hai shri mad bhakt mal ji mein charit hai Haripal ji ka shri Rukmani ji aur dwarikadish jab beech jangal mein pahunche to bhala nikala aur bhagwan ki taraf bhala kiya aur kaha sab mukut abhushan kardhni baju band sab utar ke rakh do bhagwan utarne lage to Rukmani ji ne kaha sudarshan chakra ki yad karo yah bhala kya karega aap iske sudarshan chakra se mar do bhagwan ne kaha ham marne nahi aae ham jis bhakt ke darshan karane laye the wah yahi hai.

ishare se bataya aur kaha sab abhushan utar do. To Rukmani ji ne sab abhushan utar diye lekin suhag ke chinh ko rok liya. To Haripal ne kaha isse 10 santo ki bhookh mitegi. Sidhe utaro nahi. Bhala Rukmani ji aur bhagwan unki is bhakti ko dekhkar apni guru agyaa ke palan ke liye wo nimn karya mein bhi chori mein bhi utar gaye to bhagwan dwarikadish aur Rukmani ji prakt ho gayi unko darshan diye aur kaha mere abhushan le jao ab ye kul parampragat tumhare yahan lakshmi bani rahegi kyonki sakshat mahalakshmi ka avatar Rukmani ji hai inke abhushan se abhushan prakt hote rahenge aur kabhi bhi tumhare hamare ghar se lakshmi nahi jaegi.

sakshat dwarikadish Rukmani ji ko dekhkar sashtang dandvat se Haripal ji ko bhagwat sakshatkar hua. Yadi ham sant seva mein utre to bik jae chahe lekin sant hamare darwaze se bhukhe le jae to bhagwan ki prapti ho jati hai. Nischit prapti ho jati hai. Ek maharashtra mein sagal shah seth the. Unke guru ji ne bhi unko agyaa di sant seva ki. Wah roz jaate 10 20 kilometer mein kahin bhi ek sant milte unko leva ke ate bhojan pawate 12 varsh vyatit ho gaye 12 varsh mein har karya siddh ho jaata hai 12 varsh tak yadi jap karo to jap siddh ho jaega 12 varsh tak agar aap sanyam se raho to aapka sanyam siddh ho jaega to 12 varsh sant seva purn hone wali thi aur aisi varsha shuru hui us din koi sant nahi mila to bhookh bhukhe rah gaye.

unki patni aur unka putr chilaiya aur unka naam sagal sahab tha. Tino bhukhe rah gaye. Dusra din hua wahi barsat tisra din hua, chautha din hua. Patni ne kaha hamara niyam tha bina sant ko pavaye ham payenge nahi. To hamare chahe pran chale jae par ham sant ko pawa ke hi payenge. Lekin mera beta abhi chhoti avastha ka hai. 13 14 varsh ka hai. Char din bhukhe ho gaye. Yah main bardast nahi kar sakti. Isliye aap jao aur kisi sant ko lao. Ab aisi varsha mein kahan sant milne wale? To swayam bhagwan sant vesh dharan karke chaurahe par baithe mile.

are sagar sa ke pran aa gaye ho. Daud ke gaye. Par dekha unke sharir se kush chura hai. Mawad mawad chura hai. Par tilak lagae hue sant vesh mein sashtang dandvat kiya. Kaha bhagwan hamara vrat tha bina santo ko bhojan pavaye ham pa nahi sakte. Char din ho gaye. Hamare parivaar mein kisi ne jal bhi nahi piya. Aap chale aur prasad paye aur hamare parivaar ke prannon ki raksha ho jae. Hamare niyam ki purti ho jae. Unhone kaha haan chal sakte hain lekin main chalne layak nahi hoon. Mujhe koi apne kandhe par le chale.

to kaha aao prabhu mere kandhe par baitho. Unhone kaha nahi ek aadmi to makkhi udane ke liye chahiye na. Apni patni ko liva ke lao aur wo hamen kandhe par baitha le. Gaye ghar mein patni se kaha patni ai. Je hi wo vibhat swaroop dekha yahan ghao yahan ghao. Mava chura hai aur uske man mein aaya nahi sant ke prati dosh darshan nahi karna mujhe sant seva karni isliye bithala aur wo itni durgandh bhagwan ne badha di ki donon pati patni chhodkar bhag jae lekin Govind Govind Govind ek ek kadam bhagwan naam jap karte hue ghar pahunche unko snaan karaya chandan lagaya to unhone phir khir pua ye achhche-achhche padaarth samne rakhe bhagwan jo sant vesh mein kushti rup mein the unhone kaha ham khir pakwan nahi pate to kaha prabhu ham to vaishnav hai hamare yahan to pyaaj lahsun bhi nahi banta aap sant vesh mein aae aap bhukhe wapas laut jaenge aap rukie main kasai wale se mans lekar ke aata hoon unhone kaha nahi nahi kasai wale ka mans nahi chahiye ye ham bahut bade sant se pravachan ke suna tha hamen kasai wale ka mans nahi chahiye.

yadi aap pavana chahte ho to apne putr ka mans pawa do. To patni ki taraf dekha aur kaha ye kya sant hai? Lekin sant pe dosh darshan karke ya unko bhukha wapas karke to kaha prabhu yadi aapki agyaa ho to main apne putr ki hatya karun aur aapke liye mans banau. Bole mujhe isse matlab nahi. Mujhe pana hai lekin yahi ghar mein pana hai. Bahar se kuch lana nahi. Je apne putr ki hatya karne ke liye udyat hue bhagwan prakt ho gaye. Unhone kaha bas main yahi dekhna chahta tha ki sant ke prati tumhara kitna samarpan hai.

sant ke prati samarpan muradhwaj ne apne putr ko are se cheer diya. To sant seva karna bada kathin hai. Agar sant seva ho gayi to bhagwan bik gaye. Bhagwan uske adhin ho jaate hain. Santo ko pawane ka matlab hai jaise garbhani stri ko pavao to uske paye hue ann se uska bachchha pusht hota hai. Aise hridyasta bhagwan santo ke virajman hai. Santo ko pawane ka matlab hai sidhe bhagwan ko pavana. To vastr seva, vas seva, santo ki seva, unki agyaa ka palan karna isse nischit bhagwat prapti ho jati hai.

prophesar vi di Sharma ji Radhe-Radhe maharaj ji maharaj ji naam jap ke saath kin bhavon dwara sharanagati bhav ko pusht kiya ja sakta? Sabse pahla bhav hamara das bhav hona chahiye. Hamare yahan bhakti mein panch bhav aur chhathwa mahabhav shant bhav, dasy bhav, shakya bhav, vatsalya bhav, gopi bhav aur mahabhav sahachari bhav in chhah bhavon ka varnan kiya gaya hai. To ham bhagwan ke ansh gita mein bhagwan ne kaha mam vasho jeev loke jeev bhuta sanatan mana indran prakriti sthan karti mamo ai jeev tu mera ansh hai to us bhav se ansh anshi bhav se sabse pehle ham bhagwan ko apna anshi mane apna Swami mane aur ham bhagwan ke sevak hain aisa bhav mane shri hanuman ji maharaj Ram ji ke charnon ko liye hue baithe the.

param gyani Vashisht ji ne sabha ko jalane ke liye ki hanuman ji gyani naam agraganyam hai. Buddhimtam varishtham hai. Buddhimanon mein sabse shreshth hai. Pucha hanuman tum kaun ho? Hanuman ji ne Vashisht ji ki taraf dekha ki itna bada gyani mahatma prashn kar raha hai. Jarur gadh uttar dena chahiye. To unhone kaha prabhu sharir bhav se yah Swami hai aur main das hoon. Prabhu ansh bhav se main ansh hoon. Yah hamare anshi hain. Aur prabhu das bhav se yah Swami main sevak aur swaroop bhav se jo Siyaram wo virajman wo Siyaram yahan virajman hai.

jo Siyaram wahan virajman hai wo Siyaram yahan virajman hai. Dasy bhav Swami sevak sharir ko lekar ansh anshi bhav swaroop ko lekar aur agar vastvik tatv ki baat karen to jo Siyaram wahan virajman wo Siyaram yahan virajman to hamen chahiye dehabiman nasht karne ke liye bhagwan ko Swami mankar aur apne ko sevak mankar unka naam jap karte hue unki seva karni chahiye. Aapko samjh mein aaya nahi? Koi ismen prashn aapka ji mohit ji prashnakarta kah rahe hain ki maharaj ji dharmpati ko khush rakhne ke liye koi mantr hai agar wo naraz ho jae.

dekho iske ham visheshagya nahi hai. Lekin shastr ke anusaar ham bata sakte hain ki yadi ham apni dharm patni ki kamna purti karen aur uske man ke pratikul kabhi aacharan na karen to wah hamare adhin ho jaegi. Uske man ke pratikul aacharan na karen aur sadaiv uski kamna ki purti mein tatpar rahe aur anya stri se sambandh na baname. Agar kamna ki purti bhi karenge aur usko yah pata chale ki aap kisi anya stri se sambandh banae hain to shayad hai wo aapko pasand nahi karegi. Koi bhi patni yah pasand nahi karegi ki uska pati kisi par stri se prem karen.

to aapko chahiye ki sampurn vritti lagakar apni patni mein bhagwan ka darshan karte hue usmen prem kijiye aur kamna ki uski purti kijiye. Pratikul agar wo vihaar karti hai to aap muskurakar shant ho jaiye. Isi se aap apni patni ko adhin kar sakte hain aur dusra koi upay nahi hai. Koi aisa mantr nahi hai ki ham aapko batayen. Maharaj ji aapko har ek vishay ka gyan kaise hai maharaj ji aap na grahasti mein gaye pita ka kya kartavya hai? Pati ka, putr ka, patni ka kyonki bhagwan hamare sab rupon mein virajman hai.

jab bhagwan ka gyan ho jaata hai to sab gyan ho jaata hai. Aap kisi bhi vishay mein prashn kijeyega. Bhagwan turant aapko uttar denge bina soche bichare. Kyonki bhagwan gyan swaroop hai na wahi bhagwan hamare hriday mein baithe hain. To jahan aap prashn karte hain to prashn baad mein pura hota hai. Uttar hamare dimaag mein pehle aa jaata hai. Nahi to hamko ye koi batte thodi ki aaj kya prashn karna hai. Jo prashn karo aap turant uttar lijiye. Uska sateek uttar lijiye. Aisa nahi ki manmani uttar. Agar aap raji nahi hai to aap khade hokar bol sakte hain ki main aapke uttar se raji nahi hoon.

aapko praman sahit ham us uttar ko pramanit karenge ki ye shastr samwat aur bhagvatik uttar hai. Ye koi manmani managdhant baten nahi hai. Shri Radha vallabh lal ki jai. Shraddha Mishra ji shri Radha vallabh shri Harivansh shri Harivansh maharaj ji maharaj ji sanmukh hoe jeev mohi jab janm koti ag tab maharaj ji ye sundarkand ki chaupai aapke shri mukh se sunkar ye vinati lekar ai hoon ki aap mera udhar karen. Gurudev is adham se pratikultaa ate hi prabhu ke prati aviswas evam shaap nahi ye ye to nahi hona chahiye.

yah nahi hona chahiye. Nahi nahi aisa nahi hona chahiye. Apne pyare ke dwara di hui pratikultaa pyare mein prem badhati hai na ki pyare par ashradha kar leti hai. Aisa nahi hota. Nahi ek officer thoda let pahuncha. To uski patni ne kaha ae ji ham tumse roz prarthna karte hain. Aap samay se aa jaya karo. Aap let kyon ho jaate ho? Aaj to bahut let ho gaye. Usne pistol nikali khola goli bhari fit kiya. Patni ki kanapti mein laga diya. Usne kaha ye sab natakbaji bahar kiya karo. Bole asli goli hai.

tumhen dar nahi hai. Bole mere pritam ho. Mujhe dar nahi hai. Tum mere pyare ho aisa kar hi nahi sakte. Usne hanskar pistol niche rakh li. Baat samjh mein ai? Prabhu mere pyare hain aur mangal bhavan hai. Unki takat hi nahi ki wo mangal kar sake. Unka jinhone marne ka prayas kiya unko to param pad de diya aur ham Radha-Radha bajte hain wo hamara mangal kar denge. Kaisi baat karte ho? Jinhone prabhu ko marne ka prayas kiya. Jaise Putna apne stanon mein jahr lagakar chhah din ke bhagwan the. Unko marne ke liye gayi to unko wo pad diya jo Yashoda maiya ko milna chahiye.

aise kripalu bhagwan kya bhajan karne walon ko ya apne bhakton ko mangal karenge wah dukh de denge wo vipatti de denge nahi nahi aisa bhagwan ka aisa swabhav nahi hai hamare bhagwan jaise ham surya bhagwan ko kahe ki tum mein takat ho to andhera karke dikhao to wo nahi dikha sakte kyonki jab tak wo rahenge andhera ho hi nahi sakta. Aise bhagwan mangal bhavan hai. Bhagwan ki takat nahi ki kisi ka mangal kar sake. Bhagwan ne jinko mara unko yogi jan durlabh param pad de diya. Param pad de diya. Jinko mara phir jinko pyar karte hain unki baat kya hai?

to agar ham bhagwan ke bhakt hain to vipatti mein dukh mein sankat mein ghabrae nahi. Unhin se prarthna karen ki hamko aisi samarth dijiye. Ek wo sansari geet mein hai na aisi shakti hamen de na data. Man ka vishwas kamzor hona. Aisi vipatti aise dukh hamare jeevan mein aae jisse ham aap par vishwas kar sake. Aap par dridta kar sake. Kahin aisi paristhiti na bhej dena ki hamara vishwas aapse tut jae. Bhagwan se prarthna karo. Yah bahut kamzor baat hai ki vipatti mein dukh mein ham ghabrakar bhagwan par ashradha kar le ya vishwas nahi us samay to aur shraddha karne ki baat hai kyonki wahi hamen vipatti ka nash kar sakte hain.

hari smriti sarv vipad vimokshana bhagwan ka smaran hi samasth vipattiyon se bachata hai aur bhagwan ka smaran chhut gaya to ashradha ho gayi tab to ham gaye phir hamara kaun sathi hai vipatti mein kaun sathi hai sansaar mein nahi sansaar mein koi sathi nahi hai ekmatra bhagwan sathi hai to bhagwan ke sanmukh raho hamen to aisa nahi lagta ki koi vipatti aisi hai jo hamen parast kar sake kyonki ham bhagwan ke jan hai aisa nahi ho sakta koi bal banka nahi kar sakta. Bhagwan ke jan hai ham. Bhagwan ki sharan mein ham bachpan se dekh rahe hain.

to ek ek kadam bhagwan ka pyar dular hamko dekhne ko mila hai. Nahi bhagwan bahut kripalu hai. Kabhi aisa mat karo. Koi bhi ashradha mat karna. Shraddha matra se aapko samjh mein aa jaega bhagwan kitne kripalu hain. Gurudev ye jeev janta hai lekin phir bhi ye nahi hota. Yah jante hain maharaj ji par kabhi-kabhi shabdik aparadh ban jaata hai. Bhagwan ko bhi ulta sidha bol dete hain. Yah chalega. Kaise chalega? Jaise ham aapse pyar karte hain. Ab hamko narajgi lagi to ham kisse ladenge? Aapse hi to ladenge. Ladna baat alag hai.

ashradha baat alag hai. Ladne mein aur pyar hota hai. Ham kisse kahe? Aapke hote hue hamari ye durdasha aur ham kisse kahe? Ham raat atho pair aapki seva karte hain. Hamari durdasha aap dekhkar chain se rah rahe ho. Theek hai jao ham aapse baat nahi karte. Wo ek ladna hota hai. Usmen pyar hota hai. Ham bhi ladte hain apne bhagwan se. Usmen pyar hota hai. Ashradha shabd alag hai aur ladna shabd alag hai. Ladne mein pyar hota hai. Apne pyare se ladne mein ek aur anand ki anubhuti hoti hai. Baad mein rona bhi to aata hai.

aap lad ke dekho wo itna anand de denge ki rona aa jaega. Aapse lade aap kshma kijiye. Aisa aa jaega aa jaega. Par ashradha hona alag baat hai. Ashradha nahi ashradha nahi pyar mein ladna hota hai. Ashradha ek alag chij hai aur pyar mein ladna ek alag chij hai. Jaise narsi mehta ji bhagwan se kahte hain unko darshan de diye unko de diye. Hamko kyon nahi de rahe? Hamse kya pareshani? 52 bar darshan diye narsi mehta ji ko. To wo apnapan jab apnapan hota hai tab baat hoti hai. Maharaj ji aapke jeevan ki koi aisi ghatna ki aapko gussa aaya?

haan kyon nahi aaya? Kai bar aaya. Uske baad phir aapko prem bhi aaya. Are usi prem mein gussa aata hai. Uske baad phir aur kya rona aata hai? Phir baad mein rona aata hai ki kshma karo avesh mein main bhul gaya aapse. Wo sunte hain aur wo ek ek second ki sunte hain. Ek ek second ka hisaab karte hain. Aisa nahi bahut pyare ladle koi murti nahi hai. Wo yahi hai. Yahi sabke beech mein hai. Har kan mein har kshan mein aap mein sab mein wo samae hue hain. Koi unse pyar karke to dekhe. Itna bada pyar karne wala koi ashik hi nahi.

jitne bade bhagwan hain. Koi pyar karke to dekhe. Itne sundar itne mahan sarvshresht sarvlok maheshvar aur wo hamare pyare chati chaudi ho jati hai aaj mast ho jaata hai jeevan nachne ko karta hai ki bhagwan ne meri baat bana di ki hamara yar ban gaye bhagwan hamara pyar ban gaye bhagwan sansaar se hata ke apne se pyar karva liya hamare jeevan ko dhanya kar diya bhagwan ne arun ji karunal se Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam maharaj ji jis shanti ke liye ham sari umr bhagte rahte hain wo hamare andar andar hi hai to itni baad mein kyon pahunchte hain wahan tak?

bahar se aap bhtak gaye na ab indriy aur man bahirmukh ho gaye. Bahirmukh ka matlab sansaar mein ab sansaar mein bhatakne ke karan shanti to andar hai aur bhtak bahar rahe. Mano chabi ghar mein kho gayi aur wo ghar mein hai aur ham darwaze ke bahar pura din bhatkte rahe. Sham ke jab thak ke aae to pata chala chabi to ghar mein hi hai. To shanti to hriday mein hai. To hriday mein tikte kahan hai? Sara hriday bahar phailae hue hain. Sansaar ke sare ragon mein phailae hue hain. To yahan shanti thodi dukhalayam astam. Jaise mithai ki dukan mein jao aur wahan bologe jara gita ji dena.

to aapko kahega granthalay mein jao. Ye to mishthan bhandar hai. To sansaar ko bhagwan ne kya likha hai? Dukhalayam ashatam heding dal di upar. Yah dukh ka ghar hai aur nashvan hai. Maharaj ji phir kya sansaar grahasti chhod ke sab chodna kahan hai? Chodna thodi kuch hai. Kabhi kuch chodna nahi hai. Parivartan karna hai. Aur jod dena hai. Jaise aapne ek karm kiya. Do ghante karm kiye aur uske baad krishnarpanamastuu yah jod diya wah karm bhagwan ko samarpit kar diya to bhagwat samarpit karm aapko moksh ki taraf le jaega bandhan ki taraf nahi le jaega aur kahin beech-beech mein Krishna Krishna Radha Radha bhi jap liya aur wo karm bhagwan ko samarpit kar diya wo karm bhagwan ko samarpit hone ke karan aapka param mangal kar dega wo nishkam karm ho gaya wo bhagwat samarp it karm ho gaya wah aapka mangal kar dega wahi karm hai hal jot rahe ho chahe vyapar kar rahe ho chahe koi duty de rahe ho yat karo bhagwan ne kaha usmen yah nahi kaha ki yah karo yahi samarpit karo kaha yat karo jo tum kar rahe ho paap karm chhodkar paap karm samarpit nahi kiye jaate jaise ham bhog lagate hain to abhaksh padartho ka tyag kar dete hain.

mans, machhli, anda, lahsun, pyaaj inka ham tyag karke bhog lagate hain thakur ko. To aise ham paap karm ka tyag karke achhche karm har jagah achhche karm hai. Jaise aap koi sarwis kar rahe hain aur usmen se beimani kar rahe hain to paap karm kar rahe hain. Aap sarwis kar rahe hain. Imandari se kar rahe hain. Wah dharm karm hai. Baat hai chahe ek rupya ki beimani ho lekin paap karm ban gaya aur imandari se kar rahe ho. Theek hai garib ho lekin aap dhanyavaad ke patr ho bhagwan aapko dhanya karenge sakal bhavan madhya nirdhna pite dhanya nirdhna te pa dhanya yadyapi wo nirdhan hai te dhanya jiske hriday mein bhagwan ki bhakti virajman hai jo dharm se chalta hai nirdhna te pa dhanya sakal bhavan madhya hai pure brahmand mein wah dhanyavaad ka patr ho jaata hai jo dharm se chalta hai bhagwan ki bhakti karta hai to hamko yah dekhna hai ki chodna kuch nahi kahan bhag ke jaoge hamen batao maya rahit sthan batao chalo jahan aap kaho wahan ham aapko maya dikhae maya hi maya hai bhag ke kahan jaoge kahin bhag ke nahi jana jahan ho wahi sadhna karo aur maya rahit ho jao jahan ho wahin sadhna karo.

jis paristhiti mein ho us paristhiti mein sadhna karo. Accha sadhna kalyug ki ismen vishesh jor pasina chune mein nahi diya gaya. Sujh ke samjh ke ham karm karen samjh ke aur naam jap karte rahe aur bhagwan ko samarpit karte rahe. Dekh lo jeevan aapka kya ho jaega. Aap sweekar karo keval is baat ko sweekar karo. Man lo aapko aath ghanta ho gaya kam karte hue aur aap bhagwan ko bhule rahe 8 ghanta ke baad he karunamay prabhu ye aath ghanta sansaar ki seva aisi thi ki main aapko bhul gaya ye aath ghanta karm jo aath ghanta samay hai wo main aapko samarpit karta hoon aap karke dekho sab log aap karke dekho aapko kitna anand aayega chodna nahi maya chhudwaegi ham kah rahe hain 20 ghanta bhul gaye aap samarpan hi nahi kiya to 20 ghanta ko total samarpan karo.

he nath main 20 ghanta se sansaar ke rag mein aisa bhul gaya. Yah total 20 ghanta main aapko samarpit karta hoon. Krishnarpanamastuu aap iska phal dekh lijiega. Iska phal dekh lijiega. Param labh prapt hoga iska. Aap dekh lijiye. Ise bhagwat dharm kahte hain. Jo Krishna samarpan hai yah bhagwat dharm hai. Karm ka samarpan bhagwat dharm bilkul saral hai. Aap jo kar rahe ho bas paap karm nahi paap karm jab ho jae to uska prayashchit kar lena chahiye. Ek to hone na pave agar ho jae to uska prayashchit kar lena chahiye. Ganga yamuna snaan karke kuch path karke kuch dan punya karke unko nasht kar dena chahiye.

jisse hamen agle janm ka hisaab na ban jae wo paap karm to paap karm nasht kar diya aur sare karm bhagwan ko samarpit kar diye aur naam jap kar rahe hain to hamara ghar baithe kalyan ho gaya ghar baithe sabka kalyan ho jaega hamari baat man lo Radha Radha japo aur apne karmon ko bhagwan ko samarpit kar do Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)