ekantik vartalaap evam darshan #1308 · 26 june 2026

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha [chikne ki aawaz] Radha Radha Radha Radha Radha [bardbanane ki aawaz] Radha Radha [gana gane ki aawaz] Radha Radha Radha Radha [bardbanane ki aawaz] Radha Radha Radha Radha Radha Radha Radha Radha Radha [bardbanane ki aawaz] Radha Radha Radha Radha [chikne ki aawaz] Radha Radha [chikne ki aawaz] Radha Radha [bardbanane ki aawaz] Radha Radha Radha [gana gane ki aawaz] Radha Radha Radha Radha Radha [bardbanane ki aawaz] Radha Radha [bardbanane ki aawaz] Radha Radha Radha Radha Radha Radha [bardbanane ki aawaz][gana gane ki aawaz] Radha Radha Radha shri Radha vallabh lal ki jai samasth sant hari bhaktan ki shri Vrindavan dham ki Sadgurudev bhagwan ki jai ho maharaj ji aapki shri ji kaisi hain aur jaise aap satsang mein batte hain ki shri ji dikhne mein bahut sundar hai.

to vastav mein wo dikhti kaisi hain? Unki muskurahat naam jap karo wo kripa karke aapko dikhae tab dekho Harivansh mahaprabhu kahna chahte hain ki shri ji kaise hain dekho pad kah rahe hain dekho mai sundarata ki seeva braj nav taruni kadam nagri nirakh karat adhagwa dekho ko mai sundarata ki sima to aisa lag raha hai ki mahaprabhu shri ji ki sundarata ka varnan kar rahe hain ki age turant bol pare jo koti kalap lagi jive rasna kotik pave to ruchar badnarwind ki shobha kahat na ave dekho mai sundarata ki seeva jo koi karod kalp tak jive aur karodon jyaa ho to bhi maharani ji ke rup ki baat nahi tero rup kahat nahi ave jaise hit Harivansh kachu jas gawe ye to shri ji anubhav karati hai usi ko anubhav to khub naam jap karo shri ji se prarthna karo kabhi kripa kar de to samne wo varnan mein nahi aata netron ne dekha to vani bol nahi paye.

netron ne dekha na to wah vani kaise bol paye? Kyonki vani ne to dekha nahi aur netron ne dekha to uske vani nahi hai. Vani ke netr nahi hai. Jisne dekha wo bol nahi pa raha aur jo bol raha hai usne dekha nahi to baat to adhuri ho gayi na. Haan puri to tabhi hogi jab jo dekhe aur wo bole to wo bol nahi sakta. Kah rahe jo ko koti kalp lagi jive rasna kotik pave to ruchir badnarwind ki shobha kahat na ave. Jo Mohini jo vishv mohan shri lal ju ko suman man mohan Madan man mohan muni man mohan Lalu ko mohit kar le un pyari jo ko in netron mein samarth kahan dekh le wo to jab bhajan karke priyaju inhi netron mein prem drishti dekh deti hai jaise arjun ko divya drishti di to virat rup dikha na to shri Krishna ke saath rahte hue kabhi virat rup mein nahi dekha shri Krishna ko aise hi jab Priya kripa karke prem drishti deti hai tab Priya ka darshan jo jo darshan hota hai wo vani se nahi kaha

ja sakta hai nahi koi dev lok bhulok rasatal sun kavi kul mati darie sahaj madhuri ang ang ki kah ka so pat tar dekho mai sun sundarata ki seeva na devlok mein na bhulok mein na rasatal mein koi aisa hai hi nahi jisse udaharan diya jae ki Priyaju kaisi sundar hai bole amuk jaisi koi hai hi nahi jab lal ju ki sundarata kam ko mohit kar le aur lal ju ko ladli jo adhin kiye hue hai to ladli jo hi kripa kare tabhi darshan mein aaenge wo bahut sundar hai matlab wo juban se bol hi nahi sakte nahi bol sakte

aur koi kalpna nahi kar sakta aur kisi se udaharan nahi ban sakta kyonki jitni ye mayakrit kalpna hai wah shri ji hai nahi shri ji chidanandmay hai aur yah sab trigun maya mein hi hai to ismen kiski kisko kaha jae devlok mein to aisi sundriya hai ki utra mein to mrityu lok mein murchhit ho jae log itni sundar hai apsraen aur uske upar brahmlok mein to aur sundar hai kah rahe devlok bhulok ras koi hai nahi shri ji jaisa shri ji ko dekh ke wo lal jo murchhit ho jaate hain aur maharaj ji jaise

koi premi jan shri ji ko yad karke unke prem mein rota hai to kya shri ji bhi unko dekh ke bhavuk hoti hai tadpne ke liye unse milne ke liye ab wo tadpan kis koti ke hai usi koti ki shri ji ke hriday mein hogi shri ji ke hriday tak tumhari pehle hriday ki baat to pahunche samjh rahe hain na shri ji ke hriday tak baat pahunchna jaise tumhari baat pradhanmantri tak pahunche pehle baat to pahunche phir unki kya prat pratikriya hoti hai tab bataai ja sakti hai par tumhari baat pradhanmantri tak pahunchna bahut mehnat lagega nahi lagega aise hamse baat kar lena alag baat hai lekin ab rashtrapati se baat karna direct phir anant bramhandon ke pati shri lal jo jinke adhin hai unke hriday tak hamari baat pahunche isiliye ham Radha Radha Radha Radha Radha kah ke roen to kabhi ladli jo hamari baat sun le kyonki kahan ham adham aur kahan ladli jo wo bhi gaip mein hoti hai apne wahi vyakul hoti hai tabhi apne ko vyakulta aati hai.

wahi chahte hain unhone hamen apna mana tabhi ham Radha Radha bol pate nahi. Radha Radha bolne ki bhi himmat nahi. Unhin ke pyar se to pyar hai nahi to apna kya pyar? Apne ko to chhod de to vishyon mein hai. Jaise nali ke kida ko chhod de to nali mein hi wo khelnaa chahega. Aise apne ko chhod dete hain. Khana pina sansaar ke bhog wo to shri ji pakar liye hain na to isiliye unki taraf ham chal rahe hain. Agar wo chhod de to phir aise hi phir waise sansaar ki taraf chale jae to shri ji hi pyar kar rahe hain.

matlab ham shri ji ko pyar kar rahe hain. Ye to dhoke wali baat hai. Shri ji hi hamen pyar kar rahe hain. Tab hamare andar pyar hai. Matlab hamari taraf se pyar kahan hai? Hamari taraf se to chhod ke dekho apne man ko kahan ja raha hai? Bhogon mein jaega, vishyon mein jaega. Shri ji kahin na kahin man liye hain ki ye mera jan hai, mera das hai, mera sevak hai. Tabhi wo man shri ji ki taraf jaata hai. Samjh pa rahe hain? Aapke jaise sundar dhyan kaise karen shri ji ki sundarata dekhi nahi ja sakti. To jis rup ki ham dhyan karte hain shri ji ka tab shri ji kabhi hamen darshan deke kripa karke.

ham to aapke rup mein shri ji ko dekhte hain. Aap bhav dekho bhav ek hota hai maa jaisa ek hota hai maa. Bole ham aapko prabhu jaisa mante hain. To manna aur prabhu hona antar hai na? Jaise bole ham aapko shri ji jaisa mante hain. Ye aapke bhav hai. Lekin shri ji jaisa manna aur shri ji hona antar hai. Maharaj ji ham aapko shri ji ke rup bilkul shri ji man ke chalte. Wahi baat wahi wahi samjhana chahte hain ki shri ji manna aur shri ji hona ismen bahut antar hai. Ham shri ji ki dasi hain. Ham shri ji ke charan ke ashrit hai.

yah hamara bahari natak sharir maya mein hai. Jo hamara swaroop hai wo jo hamare swaroop ko jaan jaoge to shri ji ko dekh loge. Shri ji ko dekh loge to hamare swaroop ko jaan jaoge. Ye swaroop nahi hai hamara. Ye hamara maya mein sharir hai. Jiske sahare se hamari sadhan bhajan wo sab jo bana iske sahare se bana. Isi se bana. Ab isse koi matlab nahi rah gaya. Ab jo hamara swaroop hai wah tabhi anubhav mein aayega jab shri ji kripa karen aur jo agar hamare swaroop ko dekhoge to wahi shri ji paras mein shri ji ke parashwa mein virajman dikhayee dega ye badi gadh baten hain wo antarik baten hain unmein tarun ji panchkula Haryana se Radhe-Radhe Gurudev Gurudev aapke charnon mein naman Gurudev shri ji ki kripa se ek varsh purv YouTube ke madhyam se main aapki sharan mein aaya iske kuch varsh pehle se naam jap to chal raha tha shri ji ki kripa se parantu iske uprant satsang swadhyay adhyay ke mahatva ko samjha jinki mahima ko main apne jeevan mein aae anekanek sakratmak prabhavon ke rup mein anubhav kar raha hoon.

Gurudev kai varsh pehle mujhe param pujya Swami ramsukh das ji maharaj se milne ka saubhagya prapt hua tha. Uske uprant unke dwara likhi hui anek pustikaon ko padhne ka saubhagya mila. Unki pustakon mein ve anek jaghon par chup sadhan ka ullekh karte the. Unka kahna tha ki yadi sadhak naam jap ke saath-saath din mein kuch minute chup sadhan ka abhyaas karen. Dekho chup sadhan ka matlab rahasya samjhe ho? Apne ko sabka sakshi manna. Na ham naam jap kar rahe hain, na ham kuch soch rahe hain, na ham kuch kar rahe hain.

jaise shant baithe hain. Ab ham andar andar se kuch nahi ham kar rahe hain. Jo ho raha hai uske ham sakshi hain. Ise chup sadhan kahte hain. Samjh pa rahe ho aap? Chup sadhan ka matlab kya hota hai? Jaise man mein sankalp ban raha hai to ham to nahi mana rahe na. Man mein sankalp ho raha hai. Buddhi ko chintan kar rahi to ham to nahi kar rahe na. Chup sadhan ka matlab jab tak achhche mahapurushon se sang se iska raste nahi samjhoge to aisa lagega ise chup sadhan kahte hain. Nahi nahi ye ye chup ismen chup ho. Aap chup ho ke dekho.

nahi wo tabhi main pareshaan ho jaata hoon. Aa to use chup sadhan ka matlab jo ye bahut accha gyan marg ka sadhan hai. Kya ismen hai sthul sharir ki cheshta rupli lekin sukshm sharir ki cheshta chalti hain. Man buddhi se chitt se jo chintan ho raha hai. Aham se jo kriyaen ki gayi hain bhut mein ya jo hamen bhavishya mein karna hai ya vartman mein jo ham wo chal raha hai na aap pakar pa rahe ho hamari baat ki nahi? Ab kaha chup kahan hai? Chup to nahi na? Isi mein chup dhundna hai ki in sabko main dekhne wala hoon.

main karne wala nahi hoon. Man mein jo ho raha hai main dekh raha hoon. Indriyon mein jo ho raha hai main dekh raha hoon. Chitt mein jo ho raha hai main dekh raha hoon na. Aap dekh gyan mein aap drashta hai. Aap sharir thodi hai. Na sthul sharir hai na sukshm sharir na karan sharir. To us samay main chup hoon aur main inko keval dekh raha hoon. Aur inki har baat ko ham katte chale ja rahe hain. Nakaratmak yah main nahi hoon. Yah main nahi kar raha hoon. Yah main nahi soch raha hoon. To isse kya hoga ki gyan badhega aur aap inse alag hote jaenge.

wo moksh marg ka sadhan hai jo antarik sadhan hai ki main kabhi deh hua hi nahi. Main kabhi antahkaran hua hi nahi. Mera kabhi swabhav hai hi nahi. Main atma swaroop hoon aur main inme phas gaya hoon. To do minute se hi, panch minute se thoda alag hoke dekhen. Ye gyan marg ka sadhan samjh jaata hoon unko bata maharaj ji the bhakti marg ke hi prerit kiye maharaj tino margo ka varnan kiye hain jaise gita mein saank yog ka bhi varnan hai karm yog ka bhi varnan hai aur gyan yog ka varnan hai to maharaj ji tino margo ka darshan karate the lekin shuddh gyan swaroop atma mein sthit the samjhna shuddh atma swaroop mein sthit gyani mahapurush the maharaj ji jo the shri Swami Ram Sukhdas ji shuddh gyani mahapurush purush the.

jo bhakti ka rahasya hai wah gyan ka bhi rahasya hai. Donon ek hi jagah pahunchte hain to jo gyan mein siddh ho gaya to bhakti ke rahasya ko bhi janta hai aur karm yog ko bhi janta hai. Aur jo karm yog se siddh ho gaya wo bhakti rashi ko bhi janta hai. Gyan yog ko bhi janta hai. Jo bhakti se siddh ho gaya wo karm yog ko bhi janta hai aur gyan yog ko bhi janta hai. Kyonki gyan alag chij nahi hai. Jaise gyan ka tatparya hai ki jo sarvatra hai jaise ham bhakti mein kahte hain Siya Ram mein sab jag jani to gyan mein kahte sarvam khalmidam brahm Naina nast kinchan ek hi baat hui na ab sarvam khalmidam brahm jo hai to yahan bhi to hai na to wahi brahm main hoon ye gyan hai aur yahan main ka vismaran ho gaya main ka vismaran ho gaya brahm nahi maya nahi nahi jeev nahi kal apni ho sudhi na rahi ek raho Nandlal ek keval bhagwan mein priti jaise gopi janon ki priti aise bhag to Swami ji maharaj gyan siddh mahapurush the sampurn bhakti ke rahasya ke gyata karm yog rahasya ke gyata the to jab ye gyan ki baat aati ye jo marg samjhna hoga na ki kaun si baat bhakti ki hai aur kaun si marg gyan ki hai aur kaun si marg karm ye gyan marg ki baat hai ki hamko uska sakshi kshi bhav hona hai.

haan. Aur bhakti marg mein samarpan hai. Sakshi bhav nahi hai. Bhakti marg mein samarpan hai. Jo hamare sharir se kriyaen ho rahi wo sab shri bhagwan ke liye hai. Jo hamare man buddhi chitt ahankaar hai. Ye bhagwat mein sankalp karen. Bhagwat chintan karen. Ye bhagwan naam jap karen. Bhagwat leela gungan shravan har indriy har man wo sab bhagwan ko arpit kar dena. Main tan vani antahkaran sab bhagwan ko samarpit samarpit hokar nishcint nirbhay nishok nisanshay aur viparit bhavna ka tyag ye sthiti aa jati hai. To ham jaise gita padhenge na to sab kuch hai usmen to ham kis marg ke pathik hain ye dekhna hai.

ham bhakti marg ki baat gyan marg se jodkar ke gyan marg ki baat bhakti marg se jodkar to ham vichlit ho jaenge kyonki thodi der to sab marg ek jaisa chalte hain. Iske baad sab alag ho jaate hain. Age age ka jo marg hai sabka alag hai. Bhakti mein main ka bhi smaran hai. Aur gyan mein tu ka bhi smaran hai. Jo koi bhagwan jo sacchidanand jo wo yahan main mein hai main wahi sab kuch hoon. Gyan mein shuddh gyan mein wahi atma ek hi atma jo sarvatra vyapt hai wahi yahan wahi main atma hoon.

to ab in antahkaran se aur deh se alag bhav mein sakshi bhav mein ana wo chup sadhna hai. Haan chup hone ka matlab jaise log samjhte ho imandari se dekho chup kahan ho. Hai to wahi baat samjhane ke liye to ab jaise kaha jae ki thodi der chup sadhna karni chahe ki shant ekant baith gaye aur chup ho gaye. Matlab shant hain, ekant hai aur chup hain. Tino baten nahi hai. Na aap shant ho, na aap ekant ho aur na aap chup ho. Baith jao kahin ekant mein jake aur ye tino baten napna ki kya aap ekant mein ho? Ek ke siva anya jagah raman na karna ekant kaha jaata hai.

ek ke siva anya jagah na vritt jana use ekant kaha jaata hai. Aur shant kisi bhi tarah ki snaa hi na utpann hona. Jaise shant jal mein koi tarang nahi hoti. Tabhi to ham shant kahte hain na. To antahkaran mein koi trange na hoti to use shant kahte hain. To aisa nahi hai na na ekant hai na shant hai aur chup chup nahi hai. Nana prakaar ke prapanch chal rahe hain. Ab uske aap drashta ho. Ab aaya gyan marg. Ab chup aapko mana jaega. Jab aap sabse nirapeksh hokar shant hain. Ekant hai alag ekdam aur aap drashta matra.

jaise inki har harakton ko ham dekh rahe hain. Lekin chup hain ham. Aise hi ham apne hriday ki mamta rahit asakti rahit hokar alag ekdam apne ko dekh rahe hain tab mana jaega wo thoda bahut pavitra buddhi se hai na to haan to bhagwan ki sharanagati sweekar karke bhagwan ka naam jap karna bhagwan ka gun kirtan karna bhagwan ke gun kirtan sunna ekant mein jab baithna to naam par zyada jor dena dekho Swami ji ki vani padho phir Radha Baba ki vani padho param gyani Radha Baba aur anttogat param premi ab aap dekho astikta ki adharshilaen padh ke dekho hai na aur satsang ke

bikhre moti bhai ji maharaj ki padh ke dekho bhai ji maharaj ye donon mahapurush jo hai Radha Baba aur bhai ji ye prem marg ke bhav siddh mahapurush hai aur Swami ji bhakti [nak se ki jane wali aawaz] karm yog in sabko prakt kiye bhav lekin lekin siddh hai gyan mein Swami Ram Sukhdas ji maharaj gyan siddh mahapurush hai jo atma bodh prapt hai sanyaas dharm ke anusaar atma bodh prapt hai to atma bodh prapt hote hue jaise odiya Baba bhagwan ki kathayen sun rahe naam kirtan ho raha

hari Baba jahan naam kirtan karte wahi odiya Baba hote par odiya Baba bhakti ka prakash kar rahe hain lekin siddh hai gyan marg ke hari Baba odiya Baba ka sang kar rahe hai par siddh hai prem marg ke aise samjh lata hai ki gyan bhakti sabka prakash hota hai mahapurushon mein par wo sthit mahapurush ne sab ras gayo shabd samjhna dekhna yah hai ki unko ham thahrano wo hriday unka to hriday swaroop bodh mein tha hriday Swami ji ka atma bodh mein tha brahm bodh sampann mahapurush kinchin matra kahin bhi

kisi tarah ki na sthul mein asakti na sukshm mein na karan mein haan to aap antarik jo lakshya Swami wo brahm bodh sampann mahapurush aur bhakti ke rahasya ke gyata aur karm yog ke rahasya ke gyata aur sankhya yog mein gyan yog ki param nishtha ko prapt aur ab mahapurush jan jante hain na jagat ka kalyan kaise hoga bhagwan ki param bhakti se usi se shuddh gyan bhi hoga isiliye unhone kaha ki bahut varsh anubhav karne ke baad laga ki gita ka mukhya updesh bhakti hi hai Swami Swami Ram Sukhdas ji haan to laga ki gita ko lekin Swami ji ki sthiti kahan hai?

wo jab mahapurushon ke vachan padho na to sthiti unmein chupi hoti hai. Aap Swami ji ki koi bhi baat padhna wo wahin paunchenge atma swaroop mein hamari baat ko pakdna. To jahan jahan mahapurush hote hain na wo baat wahi aa jati hai. Ab jaise aap lakh gyan ki baten hamse karao aur jab hamare baat ko aap sunoge na to bar-bar mein aa jaegi ki priyaju ki kripa se bhagwan ki kripa se wo to samjh lena wo wahi tika hua hai. Jiski bar-bar is baat wahi ave to wahi tika hua hai. Wahi sthiti rahti hai. Ab jaise Radha Baba ki aap baat padh ke dekho.

bhai ji ki baat padh ke dekho. Haan Swami ji ki baat padh ke dekho. Aur jai dayal jeeka ki baat padh ke to wo jahan sthiti hoti hai na wahi prakash ho jaata hai. To ye jo sthiti hai gyan ki taraf jane wali hai. Gaurav ji Radhe-Radhe guru ji maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji yadi hamen bhagwan hai wah bhagwan se ham to phir hamen apne hi karyo par sandeh kyon hota hai? Wah ham is sandeh ko dur kyonki tum aisa anubhav nahi kar pa rahe na. Doodh mein ghee hai par ek prakriya hai us prakriya se nikaloge kyon bhala puri paka ke dikhao sidhe doodh mein nahi pakegi aur usi mein ghee hai 5 liter doodh hai usko pehle dahi ubalo dahi jamao manthan karo makhan nikle phir usko ubalo to aap phir dekho ghee nikal aayega usi mein ghee hai aap mein paramatma hai lekin sadhna nahi hai na isiliye sanshay jisko gyan na ho use kaha kaha jae yah doodh hai ismen ghee hai to wo kaise manega ki yar ismen ghee kahan hai nahi hai ghee lekin prakriya ke dwara usi se ghee

nikal jaega nahi nikal jaega ab jaise ye mehdi hai aap mehdi ko ek-ek resha resha cheer dalo kahin lalima mile to batana kah do yar matlab mehdi mein lalima to hoti hai lekin ismen hai nahi prakriya hai aap usko banto bant ke hath mein rakho aur 40 minute baad dho do dekho hath mein lalima aa jaegi aa jaegi le aa jaegi to aise paramatma aap mein hai lekin sadhna karo sadhna rupi prakriya nahi hai to aapko paramatma anubhav mein le ja raha hai wo hai yahi sanshay isiliye ho raha hai kyonki sadhna nahi sadhna ho jae to sanshay khatm ho jae yahi anubhav ho jaata hai chati ke andar hi baithe hain bhagwan haan apne hriday mein sabse pehle bhagwat sakshatkar hriday mein hota hai pehle hriday mein hota hai phir bahar hota hai dhyan rakhna pehle hridyastha bhagwan phir bahar bhagwan ate hain to ye baat samjh rahe hain na hamari sadhna bane tab baat samjh mein aae ham bhagwan ka naam jap karen.

bhagwan ki leela katha gaen. Sanyam se rahe. Gande papacharan na karen. Dhire-dhire hriday pavitra hoga. Sanshay nahi rah jaega. Samjh mein aa jaega ki bhagwan hai. Abhi to bahut duri hai kyonki ham sharir abhiman mein hai. Bhogon mein hai. Sansaar priy lag raha hai. Bhog achhche lag rahe hain. To bhagwan kaise samjh mein aaenge? Wo to andar virajman hai. Dekho pradhanmantri hain. Aap milna chaho mil sakte ho. Lekin aise nahi mil sakte ki hamari tumhari mil sakte hain. Ek wahan ek prakriya hai. Us prakriya se paas hoiye aur yah adhikar sabit ho jae ki aap milne yogya hain.

to bharatiya hain aap mil sakte hain. Jab ek pradhanmantri manushya hai unse milne ke liye hamen yogyta aur prakriya ki zaroorat hai. Nahi mahino lag jaenge. Abhi thodi mil jaoge ki jae mera wo anant bramhandon ka malik jo hai ab aap socho jo anant bramhandon ka malik hai usse aap abhi mil sakte hain abhi par milne ki param vyakulta chah paida ho jae bas yahi hamare bhagwan ko chahiye rudu susham rajan Krishna darshan lalsa he shri Krishna aapke bina jiya nahi abhi yahi prakt ho jae sabke beech mein aapko darshan denge kisi ko dikhayee nahi denge rudu susham rajan Krishna darshan lalsa to hamare andar bhajan ho, sadhan ho, bhagwan ki bhakti ho, tab hamare andar rona aae.

bhagwan ke liye prabal rona aa jae to abhi bhagwan prakt ho jae. Bhai yogyta to aapko dikhani padegi. Wo daivi shaktiya jab koi bhagwan se milne ke liye chalta hai na to uski pariksha hoti hai ki aap bhagwan se milna chahte ho ki nahi? Kaise? Lo rupya. Raji ho jao. Raji ho gaye to lakho usi mein raji ho gaye. Bhul gaye ki bhagwan se milne ke liye chale the. Use kanchan kahte hain. Phir sundar sundar bhog bhogo suvida hai sab free bhogne mein lag gaye to bhul gaye. Ab jo daivi shakti tumhen le jana chahti thi wo kaat diya.

nahi ye bhagwan se milne layak nahi. Phir tisri man sammaan badhai. Are aap to bhagwan ho. Aap to sarkar ho. Aap to jai ho. Agar ismen raji to kaat diya connection. Nahi nahi ye milne wala. Jab utne pe bhi rona shuru hai. He prabhu he karuna nidhan to sakri gali hai bhagwan se milne ki sakri gali hai prem gali ati sakri ta mein do na sava wah wahan se cross karva diya age bhagwan mil gaya samjh gaye to khub naam jap karo bhagwan ka chintan karo pehle ye itni yogyta ki mujhe kuch nahi chahiye ham to ek sadharan udaharan dete hain jab ek balak rone lagta hai khilone se na khel ke to maa ka dhyan udhar kheenchta hai phir wo apni beti ko bhejegi ya kisi ko bhejegi jao jao god mein le lo.

agar wo utne pe bhi rona band na kiya to kahenge nahi manegi mujhe hi lena padega. Tab wo jake god uthte hain. Khilauna ya kisi ke bhejne par uska rona band nahi hona chahiye. Aise hamare paas bhi khilone bheje jaate hain maya ke khel lo khel lo ya ridhiyaan siddhiya le lo. Ridhiyaan siddhiya god mein utha lo. Na ridhiyaan siddhiya na koi khilauna bhog samgri aur jiska rona chalta raha phir bhagwan mil jaate kavina hansna chhod de rone se kar priti bin roye kin pya prem pyara to hamara bhajan na hoga bhagwan se pyar nahi hoga to yahi bhagwan hai ham nahi jaan payenge ki bhagwan hai uski prakriya sadhna karen to bhagwan hamare hriday mein hi anubhav mein aa jaenge ki bhagwan hai theek hai na shab Shukl ji Gurudev aapke charnon mein koti-koti pranam.

shri hari bhagwan hamari abhi drishti kam mein hai. Isko Ram mein kaise banaya jae? Maharaj ji naam jitna japoge utna hi man nirmal hoga. Malin man mein kam ka adhikar hota hai aur nirmal man mein bhagwan prakashit hote hain. Nirmal man jan so mohe pava, mohi kapt chhal chhidr na bhawa. Nirmalta naam karega. Jitna naam jap karoge utne nirmal hota jaega man. Jitna naam jap karoge utne gyan prakashit hoga. Jaise do lakdiyaan ke gharshan se agni dikhayee na dene par bhi prakashit ho jati hai. Aise jibhya mein naam ragadne se Radha Radha Radha Ram Ram Krishna Krishna hamare andar divya gyan divya prem jagrit hota hai.

jitna adhik naam jap karenge utna hi hamare andar gyan prakashit hoga. Ekadshi skand mein bhagwat mein likha hai ki jaise bhukhe vyakti ko ek ek kaval bhojan pane se sudha nivitti tushti aur pushti hoti hai. Aise hi ek-ek naam jap karne par bhagwan ka gyan swaroop ka bodh aur prem ye tino prapt hote hain. Sansaar se vairagya hone lagega. Bhagwan ka gyan prapt ho jaega aur prem prapt ho jaega. To khub naam jap karo. Jitna adhik naam jap karoge utna hi bhagwan ka apnapan jagrit hoga. Mere prabhu mere Krishna meri kishori jo to is merepan mein nirvikarta hai.

to jitne vikar merepan ke main sharir meri stri mera putr mera parivaar mera ye inse sab vihaar aise hi rahega. Par andar se mamta khatm ho jaegi. Mamta prabhu ke charnon mein sabki mamta tag batori mam pad manah bandh bar dori yah gyan naam jap se hoga jitna adhik aap naam jap karenge aur hriday to aapka dravit hai hi hai man lo jaise rudan hai na yah bar-bar batata hai ki hamara hriday dravit ho raha hai lujluja ho raha hai hriday jara si bhagwan ki baat suni sant darshan kiye jaise hamare hriday mein bhav aa rahe inko ham chupae aur khub naam jap karen to aur jaldi jaldi hamare andar nishakmata aa jaegi.

jahan nishakmata ai bhagwat prem sphurrit hone lagega. Bhagwat prem jaga ho gaya kam. Prem ya gyan do ek jag jae ya to vishuddh gyan ya param pavitra bhagwat prem. Bas yahi do hain samarth jo maya se purn rup se hamen par kar denge. Bhagwan hi gyan data hai. Bhagwan hi prem data hai. Khub naam prem mul yah naam hai. Premi rasik japat yah naam prem magan nij ban vishram. Prem ki mul jad kya hai? Naam prem mul yah naam hai. Jitna naam jap karoge utna hi prem prakashit hota chala jaega. Maharaj ji usmen padha hamne ki yadyapi kahe guru bar hi 12 samjh haan to apne balyvastha ke karan agyaan ke karan kah rahe main samjh nahi paya to Gurudev to bar-bar samjha rahe lekin main samjh to wo bhagwan ki leela charitra ka vishay hai lekin yahan naam jap ke liye to kuch samjhne ki zaroorat hi nahi hai.

Radha Radha Radha Radha Radha Radha sab samjh apne aap aa jaegi. Wahan to leela charit ke liye kah rahe hain ki bar-bar Gurudev ne mujhe samjhaya bhagwan ke leela charitra ka par ham samjh nahi paye agyanta ke karan to ismen to samjhne ki zaroorat nahi bas pakar lo naam pakar lo jo de rahe hain ya jo priy ho wo japne lage par guru mukh se nikla hua naam vishesh labhdayak hota hai to jo naam priy lage wo khub naam jap karo naam jap se sab theek ho jaega aap dekh lena aap itna itna samjho jo Ram Ram nahi kah pa rahe the wo jab mara mara bole to do ke baad Ram Ram aa gaya na mara ma Rama Rama Rama aur wo mahan rishi ho gaye jo theek se Ram nahi bol pa rahe the wo mara mara ulta naam japat jag ja naam mein badi samarth hai aur naam mein ruchi kam hoti hai agar ham naam mein ruchi uthte baithe chalte phirte kar le to pakka kam ho jaega naam jap karne ke saman koi sadhna nahi hai.

aur naam jap mein koi paisa nahi lagta hai. Bas chalte phirte uthte baithe abhyaas ki zaroorat hai. Abhyaas agar kar le har samay naam jap ka to chalne lagega. Naam ko man ko pakdana hota hai ek bar aur yah pakar le to phir uthte baithe chalte phirte khate pite hamare andar naam chalne lagega aur naam chal gaya to bas ho jaise ham badhiya jahaj mein baith jae to hamko na tairne ki chinta hai na dubne ki chinta par ho gaye to is sansaar samudra se kah rahe nanak naam jahaj hai chadhe so utre par naam rupi jahaj mein chadh gaye matlab Radha Radha Ram Ram hare hare Krishna Krishna jo naam priy ho bas usi se aap par ho jao bhav samudra se par hone ke liye sudridh naam jahaj hai sudridh matlab majbut aisa nahi ki kahin aapko dubo dega nahi bhav samudra se par karne ke liye sudridh naam jahaj khub naam jap karo Rajendra ji Radhehe shri Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam maharaj ji sharir ko nasht karna paap hai par prem vivashta virah koi sahan nahi kar paye aur sab tyag karke pran tyag de to kya aparadh yahan prapt hai kya?

haan kyonki hamari vastu nahi hai to ham usko kaise nasht kar sakte hain? Hamari vastu nahi hai. Prem virah hriday ka virah hota hai. Lekin us prem virah mein yah baat dhyan rakhni hai ki apna priyatam har samay samne rahta hai. Jab virah hota hai kisi ham kah wo virah kisi sansari stri ke liye ho ya sansari purush ke liye to aap dekhoge wo aapke samne rahega. Ki paramatma ke liye to to jeevan dhanya ho jae. To usmen virah vikalta hoti hai. Uddhav ji yahi samjhane aae the gopi janon ko ki gopijan shri Krishna virah mein vikal rudan kar rahe hain.

to ek din shri Krishna chandra jo ro rahe the Mathura mein to Uddhav ji ne kaha prabhu aapke aansu dekhkar mujhe sahan nahi hota. To unhone kaha gopiyon ke aansu rukwa do to mere ruk jaenge. Wahan gopi ro rahi hai isliye mere ko rudan aa raha. To Uddhav ji samjhane aae. Tab unhone kaha tum kya samjhte ho? Shri Krishna hamse dur hai. Are meri ankhon mein mere rom rom mein mere har samay sat shri Krishna rahte hain. Virhi ke netron mein virhi ke hriday mein virah ke rom rom mein pritam rahta hai. To uska to jeevan preetmay hota hai.

agar aisa hota to sab gopiyan pran tyag deti. Lekin ek bhi gopi ne pran to nahi tyaga na. Bhagwan ke prem mein virah mein wo ro ke rudan karte hue kabhi unke saath khel rahi kabhi hans rahi. Yahi dasha dekhkar ke to Uddhav ji charnon mein laut gaye ki jo prem ki unchi dasha kabhi milan kabhi viray kabhi milan kabhi veer kabhi viray kabhi milan ye dasha gopi janon ki dekhi tab unhone yahi manga ki mujhe braj ki koi ghas lata aushadhi bana di jae jisse in gopiyon ki charan dhul hamare upar pare wo dasha hoti hai marta nahi matlab prannon mein itni vyakulta apne pritam ke liye hoti hai bhayanak jo main aisa janti priti kiye dukh hoe nagar dhindora pitati aji priti na kariyo koi lekin us priti mein jo

dukh hai usmen jo sukh hai wo brahma ko bhi nahi hai samjhna priti ke dukh mein jo sukh hai wo brahma ko bhi nahi hai to milan ke sukh mein jo dasha hoti hogi uska varnan kaise karen to ham jiski priti mein virah mein hote hain wo netron mein basa hota hai pi murti nainan se te ras raha samae he pyare kab miloge hriday tadap raha hai to is tadpan mein jo anand hai is tadpan usi anand ke karan sharir nahi chhutta nahi to sharir kab ka chhut jae premi ka sharir virag mein kab jal jae par wo jo anand hai tadpne mein wo milenge to phir unko dekhenge phir unse aise baat karenge phir aise wo usi mein duba hua kaat raha hai par ek ek minute bar-bar usko lag raha hai aaj ghadi let chal rahi kya?

ise raftar se chalna chahiye. Jaldi se ek ghanta ho jae aur ham mil le jakar. Aise apne pritam ke liye tadpata rahta hai. Isi tadpan ke liye to bhagwan ne gopi janon se kaha ki main tumhara rni hoon. Main tumhara rni hoon. Bhagwan ne kah diya ki main tumhara tumhare prem ko nahi chuka sakta. Jo tum mere liye tadpna mere liye rona wo tadpan wo rudan ajit bhagwan ko rni bana diya. Sarvlok maheshvar bhagwan ko rni bana diya. To sharir ko nasht karna yah kahin bhi kisi bhi premi ke jeevan mein nahi paya gaya.

usko sharir se matlab hi nahi rahta. Wo apne pritam mein tadpata rahta hai. Sharir ka apnapan khatm ho jaata hai. Sharir ki jaisi bhi paristhiti hai usko saha jaata hai aur prabhu ke liye jab prabhu ke vidhan se sharir chhutta hai apne aap to use bhagwat prapti hoti hai. Agar koi zabardasti sharir chode to atma kaha jaega. Baat karne wala lok aur parlok mein donon jagah nindniy mana jaata hai. Abhi yah suchna de di jae ki aap aaj 4:00 baje sharir hatya karna chahte hain to aapko bandi bana liya jaega aur is par mukadma chalega aur aapko saja milegi.

hamara kanun bharatiya kanun bhi aapko nahi bakhshega. Phir Bhagvati kanun to bahut hi ismen sakhta hai. Atma manan gati jae. Atmahatyare ko bahut durgati prapt hoti hai aur shastron mein kahin aisi agyaa nahi hai ki aap bhagwan ke liye sharir ko nasht kar de. Aisi agyaa le isliye savdhaan rahna chahiye. Jab tak sharir hai tab tak bhagwan ke liye arpit kiye aur jab sharir ko chhutne ka samay aaya to praarabdh bhog ke anusaar chhut jaega. Kyon ji aap Sunil Sharma ji Radha wala namaskaar Gurudev aapke charnon mein koti-koti pranam maharaj ji sache sadhak ke jeevan mein anukulta pratikultaa ka koi bhi mahatva nahi rakhta maharaj ji aapki kripa se jab se samjh pakri hai tab se anukulta mein prabhu ki daya aur pratikultaa mein prabhu ki kripa mante hain.

pratikultaa mein yah bhav rahta hai ki pyare jeev ki kitni kripa hai. Pahar jitne kasht ko rai ke dane ke jaise badal diya unhone aur unki kripa karm kat rahe hain. Maharaj ji jab sadharanta grast jeevan mein pratikul paristhitiyan aati hai, tab use theek karne ki prarthna na karke kriya mein utar jaate hain. Tab maharaj ji yah pyare ki avhelna si lagti hai ki ham kriya mein kyon utar gaye? Nahi uska bhi pyare ka vidhan manna chahiye. Jab ham prabhu ki sharan mein to hamko prerna kar rahe hain ki is pratikultaa ki nivitti aise hogi.

yadi ham us cheshta mein lagte hain to usko aham mein na lave. Jab hamara aham sharanagat ho chuka hai to us aham mein agar prerna ho rahi hai aur wah sat shastr sammat hai to use bhagwan ki prerna mante hain. Bhagwan ne prerit kiya phir aise kriya hui aur wo dukh nivitti ho gayi to bhagwan ki prerna se man lo prerna ho jae ki ham amuk path kar lete hain. Amuk seva kar lete hain. To bhagwan hi prerit kar rahe hain. Grihasth dharm mein aisi avashyaktaen aa jati hain. Par vastut jab ham purn sharanagati ki taraf dekhte hain to phir [gala saaf karne ki aawaz] joi joi pyaro kare soi mohi bhave.

jo hamare pyare vidhan kiye hue hain wo hamare liye bahut accha hai. Dusre ke dwara kiya hua accha vidhan hamare liye accha nahi. Lekin hamare pyare ke dwara kiya hua pratikul vidhan bhi hamare liye bahut accha hai. Bhagwan narsingh ji ne jo baat kahi Prahlad ji se bahut jor ki kahe ki yadyap tumhare hriday mein ichchha nahi hai to bhi tum hamari ichchha ke liye ek manvantar tak grihasth dharm ko sweekar karo aur apne praarabdh ke shubh ashubh ka bhog karke mujhe prapt ho jao. Yah bahut jor ki baat rahi ki uttam bhakt wahi hai jo aae hue praarabdh bhog ko bhogta hai.

ab agar uski nivitti prabhu karate hain. Ab jaise rog rup se prabhu aae to aushdhi rup se puja unki hui wo ham nahi chahte. Lekin hamen karna padega. To bhagwat seva ban rahi hai. Guru agyaa ka palan ho raha hai ki rog rup se bhagwan aae aushadhi rup se uski puja karo. Ismen ham kahin nahi hai. To kyonki ab sharir tumhara nahi, man tumhara nahi, pran tumhare nahi, sab kuch prabhu ka hai. To jab tak jaise surakshit rakhna chahte hain aapko prerna kar denge. To usmen apna bachav paksh la ke main kahin na khada hone pave.

usmen prabhu ko hi mane ham to baat ban jaegi. Ab jaise hamare dwara koi galat kam ho jaata hai to ham us par pashchatap karte hain ki kya abhi hamari sharanagati mein yah hissa bakaya rah gaya kya? Yadi prabhu ka adhikar hota to kam ka adhikar kaise ho gaya? Krodh ka adhikar kaise ho gaya? Lobh ka adhikar us par ham chintan karte hain. Kya yah kshetra abhi bakaya rah gaya hai prabhu ki sharanagati se aur bar-bar prabhu se prarthna karte hain ki prabhu sampurn hriday aapke charnon mein arpit ho. Ab aap dekh lijiye aaj sharanagati satsang sun rahe the na prarambh mein to wah hriday ki baat kahte hain.

kabhi-kabhi hriday ke udgar prakt karte hain ki jeev ke samne kuch paristhitiyan aisi aati hain jismen ahankaar uska churchur ho jae. Wo bhagwan ki sharan mein ho jae. Nahi to jeev ahankaar ko pakde rahta hai. Main ko pakde rahta hai. Karta bhav bana rahta hai. Yah karta bhav tabhi jaega jab purn rup se ham aise ho jaenge. Shri ji ke sharanagat to phir shri ji sab sambhal lete hain. Prabhu sab sambhal lete hain. Tanwang manobh amal soham ta vastita sharir se man se vani se nirmal bhav se main aapki sharan mein hoon.

amal hoti kamna jo mal hoti hai wo kamna. Amal hoti hai nishakmata. Nishakmata main koi chah rakh ke nahi aapse prem karne ke liye aapki sharan mein hoon. Par yah bahut unchi sthiti hai. Ham apni chah ki purti ke liye bhi shri ji se hi maang karen. Kisi aur se na karen. Kyonki ab hamare shri ji ke siva koi hai nahi aur hamare hriday mein avshyakta lag rahi hai. Dhairya hai nahi. Itna gyan hai nahi ki wo sarvantaryami sab jante hain. To phir ham unhin se kahe unhin se kahe ki hamara tan man pran sab aapko samarpit hai.

par pata nahi kaun sa kshetra abhi samarpit nahi rah gaya jismen maang uth rahi hai to wo bhi aapse hi aapko samarpit hai. Wo maang bhi aapko samarpit hai. Aap pura karen ya na pura karen par hamari shraddha hamara vishwas aapse kam nahi hone wala. Aise chala jaata hai. Kyonki grihasth dharm mein bahut si avashyaktaen, bahut si kamnayen dekho itne bade gyani mahatma shri Janak ji hain. Jab ajag ka khandan bade-bade veer nahi kar sake to bahut vilap karne lage ki agar main aisa janta ki koi veer hi paida nahi hua ajgav khandan karne wala to main apni Janaki ko is danv par na lagata ki jo ajgav ka khandan karega wahi Janaki ka var hoga.

meri Janaki kunvari na rahti. Maine kaisa pran le liya jisse aaj mujhe pata chala ki koi aisa veer hi nahi hai. Tab lakshman ji uthe aur unhone kaha ek raghuvansh mani bhagwan shri Ram ke virajman hone par ye kaisi chhoti baat kah di. Tum ajab ko kahte ho mere Swami ka ishara ho jae to brahmand ko kachu gade ki tarah phod du. Aur saikadon yojana is purane dhanush ko kah rahe ho. Aise lete chale jaun. Kamalna lal ki tarah aise tod du. Ye to aap kaise kah diye ki yahan veer nahi hai. Wo to raghuvansh muni prabhu baithe hue hain.

wo shant hai. Agar agyaa kar de to pure brahmand ko chakhnachur kar do aur tharra gayi prithvi jis samay lakshman ji apne aae to Janak ji ko bhi grihasth mein beti ke byah ka vishay aaya to chintit hue ki nahi hue to itne bade gyani mahatma chintit ho gaye apne logon ko to chinta ho hi jaegi. To ham wo chinta shri ji ke charnon mein chadha den ki bhai aap hi ham aap hamare pure parivaar ke swamini ho aap dekho aap vyvastha dekh lo ham to aapke hain hamen prerit karo kahan jaun kya karun kaise karun samjh rahe hain na maharaj ji bas hai na yu lagta hai agar shri ji se kuch kahenge to unko kasht na ho chahiye dekho shri ji ki anant samarth hai kisi garib aadmi se kahne mein to chinta hogi nahi hogi anant samarth wale pritam unke adhin hai shri Krishna anant samarthyshali hai na to jake

adhin sada hi savarro ya braj ko sirtaj hamare mai shyamaju ko rag to hamari shyamaju hai to shyama ji ke jo pritam hai anant bramhandon ke Swami hai to unko ishara bhi nahi karna padega apni kahi hui baat wo apne aap samjhangi to unko dukh to hone wala nahi garib thodi hai hamari shri ji ki yar ₹100 manga to yar pareshali aa jaegi aur balshali unke pritam hai anant bramhandon ka bhaar apne sir par shesh rup mein bhagwan aise dharan kiye jaise sarson ka dana to wahi to hai shri Krishna hi ke

ansh se to Balram ji hain shri Krishna hi ka ansh to sankarshan bhagwan hai to anant brahmand unhin ke rache gaye hain aur unko koi mehnat nahi padi to lakshmeepti bhi to hain wo to hamari kamna koi na koi arth ki hogi koi sankat nivitti ki hogi koi samasya hogi to samasya ka samadhan ham kisse karayenge jab ham aapke sevak hain bhai nau naukar ki samasya padegi to malik se hi kahega to ab wo malik kanjusi kare to baat alag hai to hamare Priya pritam kanjus to hai nahi ati udaar vi sundar surat sur sukumar jaise hi Harivansh karo din do achal vihar to agar hamko koi baat padegi to ham jaenge kahan kisse kahenge apni shri ji se hi kahenge to kahna bhi shri ji se hi chahiye yadyapi ek sthiti aisi hai jahan nahi kahna banta kyonki jab sab aapka hai to main kya kahun mere to sukh ke vishay aapko Priya pritam par abhi jimmevariyan hai bachchhe hain patni hai parivaar hai to ham shri ji se hi kahe ek sthiti hai jahan kahna nahi banta wahan to prem sahit holsad seva shyama Shyam ki kije man

bhat din prati anurag so pratipad anurag se yukt hokar keval shyama Shyam ko rijhane ki baat shyama Shyam se shyama Shyam ke jane ki baat ki shri ji hamen aisa man de do jisse hamen yah pata chale ki aapko kab kaun kaise sukh pahuncha sake. Shri ji ham par aisi kripa karo ham aise yogya ho jae ki atho pair aapki seva mein magan rahe. Aisi maang age chalkar aae aayegi. Abhi jo mange hain wo sharir hai, patni hai, putr hai, parivaar hai. To ham kuch bakaya na rakhen. Sab kuch unhin mein jodte chale jae. Isi se bhagwat prapti ho jaegi.

aap chinta na karo. Bahut udaar aur bahut badi series hai. Bahut badi hai. Unhin ke ansh se sab shaktiya hai. Unhin ke ansh se ki kripa kar jaldi se jaldi ho gayi. Ye bhi shri ji ke upar chodo. Jahan rakho ta raho man sukhras hai. Akanksha karni hai. Par ye bhi chhod dete hain ki aap jahan rakhoge ab to main aapki hoon. Ham koshish karenge mangenge. Aapke charnon ka sanidhy lekin aap jahan rakh rahe ho bhagwat rasik ji ka hai jahan rakho ta raho man sukhrase jab tak jahan rakhoge main raji rehunnga par main hoon aapke Harivansh mahaprabhu bhi kahte hain yatra yatra mam janm karmabh narke parme pade thava Radhika rati nikunj mandli tatr tatr hrid mein virajta mere karm ke anusaar jahanjahan mujhe bhejo chahe wo narak tully ho ya param pad ho par he kishori apne parikar ke sahit aap hamare hriday ment ho Radhika rati nikunj mandli tatr tatr aap Delhi mein rakho Kolkata mein rakho videsh mein rakho par aap hamare hriday mein sadaiv spharan ke rup mein raho bisriyo na bisari ho yahi dan mohe dev shri Harivansh ke ladle mohe apne kar le suneeta ji surat se Gurudev aapke charnon mein pranam maharaj ji paramarth ke liye hamara kya purusharth ho jo purane praarabdh ke bandhan kat jae aur bhakti marg par hamari dincharya ke kya niyam hone chahiye ismen?

pahli baat to samasth purusharthon ka param purusharth bhagwan ka naam hai. Ham jitna naam jap karenge utna hi wah hamare praarabdh ko bhogne ki samarth dega aur piche ke sanchit karmon ko bhasm karega aur kriyaman pavitra ho aisa hamko gyan dega. Naam jap karne se jitna ham naam jap karenge aur sabse zyada kami yahi hai ki naam jap nahi hota aur sab prapanch ho sakta hai aur sab ho sakta hai lekin ghanta do ghanta ek tar naam jap dekho aap karke dekho sabse kathin kam hai mano ham aapko bol rahe hain Radha ab aap do ghante 24 ghante mein dijiye ki jismen Radha naam ka vismaran na ho ek tar Radha naam chalao Radha Radha Radha Radha Radha do ghante dimaag tumhara dekho na kaisa tumhara dimaag ho jaega.

bina sanyam ke aap aisa nahi kar sakte. Aapka brahmcharya theek hona chahiye. Aapka ahar theek hona chahiye. Aapke vihaar theek hone chahiye. Tabhi aapke naam mein ruchi hogi. Yadi sharir pavitra nahi, vichar pavitra nahi to phir bhajan kaise ho jaega? Bhajan param pavitra hai. Bhojan sudhar. Ab aajkal log bhojan par sudhar ki drishti kya pashuta si chal gayi hai. Kaise bhi pet bhare swad ke liye wo kahin bhi kha sakte hain. Yah nahi dekha ja raha hai kaun bana raha hai, kaise bana raha hai, kitna apvitra hai, kaise hai aur wo bas garam garam jahan swad wali baat na to sab hotel ka pasand karne lage.

ab hotel ka bhojan ham kahte hain pet bhale bhar jae lekin na wah swasthya vardhak hai aur na wo buddhi shuddh rahne dega. Aapki buddhi ko bhrasht karega. Kyonki banane wale kis bhav ke hain? Banane wale kaisi pavitra rakhte hain? Bhojan ab aapke samne to phrai karke daal aa gayi. Ab wo panch din se ubli wahi rakhi. Fridge mein panch din se ubli hai aur panch din se jo gaya usko phrai karke diya wah aapke liye swasthya ke liye bhi theek nahi to bhakti karne ke liye paramarth ke liye ahar shudhi bhojan shuddh hona chahiye aapka dekhna theek hona chahiye ham puri bhakti ki mul jad aapko bata rahe hain.

agar aapka dekhna sahi nahi hai. Man lo aap tv dekhte hain, tv mein gandi baten mobile mein dekhte hain, laiptop mein gandi baten dekhte hain to aap bhul jao ki aap bhakti karoge. Bhakti nahi hogi, bhajan nahi hoga. Chintan wahi chalega jo ham dekhte hain. Aap gandi baten sunte hain. Aap gandi baten bolte hain to aapka vichar bhi ganda hi rahega. Dekhna sunna bolna bhakti mein teen ka bahut bada prabhav hai. Kathan shravan sumiran sevan chit lavah archan bandhan ardas santan saksha aur atma samarpan yah nav lakshan bhakti badhai tab tin prem lakshna pai phir prem ka jagran hota hai pehle hamara shravan theek ho isiliye mahaprabhu Harivansh chandra jo teen baton ko kah rahe hain rasna kato jo an rato nirakh an phuto nain shravan phuto jo an suno shri Radha jasan hamari juban kat jae jo priyal ke siva kuch bole le netr foot jae jo Priya lal ke siva kuch dekhe.

kan hamare foot jae jo Priya lal ke siva kuch sune. Ab mobile mein bahut sab prapanch bhara hua hai sansaar ka. Jo log mobile ka prayog durpayog kar rahe hain, gandi baten dekh rahe hain, gandi baten sun rahe hain, wahi gandi baten vichar mein ayengi. Wahi cheshta hogi. Bhakti kya banegi? Natak ho jaega. Bhakti ka natak ho jaega. Isliye dekhna, sunna, bolna is par sanyam lao. Khana aur pina is par sanyam lao. Uthna baithna kiske saath baith rahe ho? Kya vihaar hai? Agar kusang hai to satsang ka sevan karo.

kusang ka tyag karo. Tab aapke andar bhav pavitra honge. Naam jap karoge to paramarth ki pushta aayegi. Aur bhagwan ki bhakti khub leela katha sunne se bhagwan ki leela katha ka gayan karne se bhagwan ki seva karne se archan vandna sashtang dandvat aur unka naam kirtan karne se isse bhakti pusht ho jati hai agar hamara yah aacharan shuddh na hua to nautanki ho sakti hai bhakti ki natak ho sakti hai bhakti ki damb pakhand ho sakta hai lekin wah bhakti nahi hogi jisse hamare andar anand ave aur jab tak anand nahi aayega tab tak paap karm ruk nahi sakta.

ye dhyan rakhna bina hriday ke anand ke hamare bahari jo paap karm hai wo nahi ruk payenge. Wo matlab keval baten banana hoga. Shuddh bhakti nahi hogi. Isliye ahar shuddh karo. Khanpan vihaar shuddh karo. Aise logon ka sang tyag karo aur mobile sabke paas rahta hai. Isliye iska naam liya hai. Iska durpayog mat karo. Isse satsang suno. Isse achchhi baat karo. Ah anavashyak cheezen dekhna anavashyak matlab ab to hamko to gyan nahi tha. Ek din ek bhakt ne yahan shikayat ki ki paise wala usmen gem hai. Kya paise wala juaa jise ganv mein juaa kahte hain.

paise wala usmen gem hai aur usmen lakho rupya harkar log depression mein jakar ke kahin na kahin wo apne sharir ko nasht karne ki prakriya pe aa rahe hain. To kyon galat prayog karte ho? Mobile se accha prayog hota hai. Dekho mobile na hota to aap yahan na ate. Mobile se satsang sunkar ke aap yahan aae hain to usse sahi marg chayan karo. Usse sahi baten suno. Dekho mobile hai koi khatra hai. Aap turant dusron ko sahyog kar sakte hain. Apne ko bacha sakte hain. Phone kar sakte hain. Suchna de sakte hain.

bahut se usse labh bhi hain. To labh prakaran ko lijiye. Jo hani karne wala prakaran usko mat chhedie. Usmen sab kuch hai. To usko gandi baten mat dekhiye. To jinke paas mobile hai wah savdhaan rah durpayog uska na karen sadupyog karen aur apna sang dekhen agar galat sang hai to hamara bhajan mein bahut badha padegi jake sang kumti mati upjay karat bhajan mein bhang tajo re man hari vimukhan ko sang to vimurkh janon ka sang tyag karo bhojan sahi karo aur naam jap karo dekho bhakti rang lane lagegi ab ni sahi na ho to building kitni bhi badi ho giri jaegi brahmcharya naam jap ye do paramarth ki niv samjh lo.

grahasti mein ho to bhi santan utpatti ke liye shastr adesh karta hai. Shesh samay brahmcharya raho to aapki smriti, aapka bal, aapki chetna jagrit rahegi. Bade se bada dukh sahne ki samarth aati hai brahmcharya mein. Agar brahmcharya hai to bade se bade dukh mein bhi aap apni dincharya nahi rokenge. Aapke andar power rahega. Khanpan wala power alag hai. Wo to charbi badhaega. Brahmcharya adhyatma power pusht. Brahmcharya sankalp power pusht brahmcharya sardi garmi barsat pida inko sahne ki samarth usmen aati hai.

isliye hamari prarthna hai ki agar vastvik jeevan sahi anand mein jeena hai to grihasth ho to uchit brahmcharya ham nahi kah rahe ki anaishtik brahmcharya uchit brahmcharya samay par apne grihasth dharm mein utar gaye nahi to brahmcharya se khanpan pavitra hai vihaar pavitra hai bhagwan ki leela katha ga rahe ho naam charcha bhagwan ki mahima sun rahe ho naam jap rahe ho ab isi se kam ho jaega andar se naam jap karo aur bahar se jo seva kar rahe ho bhagwan ko arpit kar rahe ho pavitra aacharan pavitra bhojan bhagwan ko arpit kiya hua isi se bhagwat prapti ho jaegi.

naam par lago naam dekho andar jap karke agar naam jap nahi ho raha to sab bekar sab natak ho jaata hai. Maya bahut badi balvan hai. Wah phir nahi chalne deti. Naam jap naam jap se hi sab kam banega.

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)