ekantik vartalaap evam darshan #1400

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

sanjeev mukharji share iven Radhe-Radhe maharaj aeeaeeti dhanbad se maharaj ji kripya mujhe bataiye ki main kaise kam bolun adhik sunun bolte samay naram rahun dusron ko apni baat rakhne ka mouka du phir sankshep mein aur samajhdari se baat karun naam jap karun to bolne ka man hi nahi hoga kam bolne ki to baat ja le jaise ab usi ko dekh rahe hain, usi ko sun rahe hain. Ab isse badhiya kam kya hai? To bolne ki ichchha nahi hoti. Agar kam bolna sikhna chahte ho to naam jap karo. Jaban ka agr bhag upar ke danto ki jad mein lagao.

lagao. Lagaya? Radha-Radha ucharan karo. Kar rahe ho? Thodi der karne ke baad dekhna aapki bolne ki ichchha nahi hogi. Yah sthiti hoti hai aur chal raha hai Radha naam dimaag mein. Ab koi samne baat karne aayega to aapko bura lagega yar naam chhutega. Jaban jab tak hamari talu se hategi nahi tab tak bol nahi sakti. Ab wo lag ke wahan naam ka swad le rahi hai. Kuch din abhyaas karo dekho. Aur jab chaturi aa jaegi sahi mayne mein to aap samne wale ko bolne denge aur aap naam dhan kabaenge ki ham adhik na bol ke naam jap lete hain usko bolne dete hain haan haan accha accha ab phir shuru apna naam jap chatur wahi Ram bhaj te chatur nar jo bhagwan ka bhajan karte hain wo chatur nar hote hain.

jo apne samay ko vyarth nasht karte hain wo murkh log hote hain. Samay bada kimti hai. Dekho itna samay kimti hai ki 50 varsh ki kamai hui sampatti se 5 second jeevan ke nahi kharid sakte aap. Man lo aapka antim samay ho aur aap kah den ki main 50 varsh ki kamai hui sampatti deta hoon. Panch svase aur badha di jae. Aisi kimti swason ko bhagwan ke bhajan mein na lagakar vyarth ke chintan mein vyarth ke bhashan mein vyarth ki kriyon mein lagaya. Kitne aphsos ki baat hai. Par log is baat ka chintan nahi karte.

kuch log to samay katne ke liye pareshaan hai. Ye samay kate kaise? Tv chala do, prapanch ki baten karo. Chalo uske paas baith jaate hain. Aur santjan pareshaan hai ki samay nahi milta. Bhajan sadhan aisa lagta hai ki sone wala chakkar hi khatm ho jae. Ki nind na ave. Raat din keval bhagwan ka bhajan karun. Unhin ke charit sunu. Unhin ke liye nachun gaun roun to bhagwan ka naam jap karun to bolne ka abhyaas kam ho jaega aur jab koi bole to dant pees kar aise naam mein lago man kah raha baat uttar do nahi zyada usko bolne do zaruri hai to bas haan na do shabd bol de chupchap apne bhajan mein lage ji ashvini Garg ji Radha Radha Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam maharaj ji chintan mein kam krodh lobh moh bhay bhay ahankaar aadi sab chhat vikar hain.

in sab mein kriya bhi ho jati hai. Chintan va kriya donon mein vikar kaise chhute? Aham bhav hai. Kriya pehle nahi hoti. Pehle chintan hota hai. Jo chintan mein hamen sukh deta hai kam ya jo bhi bhog wo kriya mein nahi hota. Ab dekh lo. Agar kriya mein hota to kriya ke baad tripti ho jani chahiye na. Phir chintan hota hai. Phir lagta hai is tarah se isko aise is padaarth ko bhoga jae to sukh milega. Bas yahi nash ka karan hai. Dhato vishay pusan sangte sangat sanjayte kamat krodho vijayate krodha bhavti samoha samoha smriti vibhrama smriti bhrasad buddhi nasho buddhi nashat prannasati jab ham vishyon ka dhyan karte hain chintan karte hain wo khali samay hamne kyon diya us samay mein naam chintan karna chahiye bhagwan ka chintan karna chahiye to jab bhagwan ke chintan ke saath galat chintan chalta hai to galat chintan nasht ho jaata hai aur bhagwan ka chintan vijay hota hai aur jab khali baithe ho to vishay chintan hoga vishay kriya hogi aur durgati pradan karegi triwidh narkasdam dwaram nashan matman kam krodha tatha lobha tasma det tajet ye teen atma ka nash karne wale hain.

kam krodh lobh kam inme mukhiya hai. Kam ki apurti mein krodh hota hai aur kam ki purti mein lobh hota hai. Aur tino narak pahunchane wale hain. Isliye hamen nirantrta banani hai naam jap ki ki hamara man khali hi na rahe. Vishyon ka chintan karne wala man bandhan ka karan hai aur bhagwat chintan karne wala man moksh ka karan hai. Radha Radha Radha Ram Ram Ram hari hari hari Krishna Krishna narayan shiv jo naam priy ho aapko wo naam nirantar chalao. Dekho abhi sab theek ho jaega. Sansaar ke andar apne aap aa jaata hai.

koshish naam ka karte hain. Sansaar chalta chalne lag jaata hai. Dekho aap samjho jab ham prarambh naam jab karte hain to hamare do chintan hote hain. Ek bhut ka chintan aur ek bhavishya ka chintan. Biti baton ka chintan ya age hone wali baton ka chintan. Saath mein naam jap kar raha hai. Naam jap usko delete karta ja raha hai. Anjane mein jaise seesi camera sab kuch kawar karta hai. Aise hi hamara man pure bhut bhavishya ki baton ko kawar karta rahta hai. Aur jab ham naam jap karte hain tab wahi sab bahar niklti hai. To hamen samjhna chahiye ki naam jap ko ham aur badhave jisse hamara man khali ho jae.

khali nirmal man bhagwan ka sakshatkar karta hai. Malin bhara hua man prapanch yukt hota hai. To dekho aise dekho baat kar rahe ho koi aapko vishay chintan nahi lekin abhi mala uthakar baitho abhi vishay chintan shuru ho jaega kyonki wo man jo vishyon mein laga tha aur usne vishay pakar rakhe the ab wo khali kar raha hai naam ab wo mantr jab se delete ho raha hai to aapko utsahit hona chahiye gandagi nikal rahi aur khub naam jap karo dhire-dhire theek ho jaega are teen dosh zyada hai ji mere mein ek to mere ko ahankaar aata hai ji dekho chhah dosho mein har dosh sabke andar rahte hain.

kam, krodh, lobh, moh, mad, matsar. Ab aap pakar paye to teen ko pakar paye hain to chhah aur chhah ke chhath hai. Chhah ke aur bhi vistar hai na utna hi thodi hai. Wo to pura parivaar aa jaega. Ek aa jae to pura parivaar aa jaega. Irshya dves nana prakaar ki aur bhi hamko mul se udana hai. Usko udane ke liye bhagwan naam jap hai. Bas har samay naam jap karte raho chinta mat karo apne aap sab theek ho jaega. Aap naam jap ko pakdo. Ek sadhe sab sadhe aur sab sadhe sab jae. Agar naam jap pakar liya to sab theek ho jaegi. Ye ham anubhav ki baat kahte hain aapko.

to naam jap mein nirantrta kaise lai jae? Jaise hamko dhan ke chintan mein nirantrta lani nahi padti. Swayam bani rahti hai. Jaise sharir ka ham dhyan nahi karte par har samay dhyan rahta hai. To agar ham yah man len ki bhagwan ka naam sarvopri dhan bhagwan ka naam sabse bada sukhdata aur bhagwan ka naam lok parlok mein mangal karne wala to bhulenge hi nahi. Har samay bhagwan ke bhajan mein rati ho jaegi. Jaise garib aadmi ek ek rupya kamata hai. Ovartaim adhik mehnat karke aise ham ovartai karke bhagwan ka naam jap kamae. Jahan fursat mile wahan Ram Ram Radha Radha Radha ratne lage.

ismen koi paisa to lagta nahi. Accha ismen nahane dhone ki koi baat nahi ki aap nahaye dhoe ho tabhi jap sakte ho. Naam to jaisi bhi paristhiti ho jaise bhi ho aap usmen naam jap kiya ja sakta hai. Mantr jap ke liye vidhan hai vaidik mantro ke liye ki aap naha dhokar pavitra hokar lekin naam jap to kisi bhi avastha mein kiya ja sakta hai. To abhyaas karen ham naam par mahatva buddhi rakhen to hamara naam nirantar chalne lagega. Ji shri Harivansh maharaj ji maharaj ji mera prashn hai ki bhagwan ki sharan mein jane se to sukh ki anubhuti hoti hai anand rahta hai par mera man bahut udasin hota ja raha hai office aur dost kabhi-kabhi kahte hain ki tum koi depression ya stres ka shikar to nahi ho rahi aisa hota hai kya udasin kya udasin hota hai batao jaise apne aap hi kuch bhi sunao bhajan samjhna alag hi main samjh nahi pai samjh nahi pa rahe kah rahe bhajan karte hain naam jap karte hain haan sunao naam jap aur satsang sun rahe hain to ek udasi si shayad us vivek se kaat rahe ho us baton ko.

mujhe to samjh mein nahi aata. Udasinta to badhti hai lekin wo bahut control mein rahti hai. Wo aisa nahi hoti ki depression jaisa dikhayee de. Log kahte hain unko lekin log to log kya kahte hain yah hamen thodi dekhna hai. Bhakti marg mein ya sansaar mein bhi log hamen kya kah rahe hain? Agar dekhne chaloge na to chal hi nahi sakte aap. Chal hi nahi sakte. Ek aadmi apne pita ke saath ja raha tha ghode se. To usne socha vridh pita hai inko baithaal dete hain. Jawan aadmi tha. Paidel chalne laga. Log mile aur kaha yar kitna buddha jo hai karka swabhav ka ladke ko paidel chala raha hai aur aap ghode par baitha hua hai buddha utar gaya jawan ko baitha age bole yar tum jawan ho tumhare tameej nahi hai budha paidel chal raha hai tum ghode pe ho donon baith gaye bole haram ka ghoda mila hoga donon baithe ho donon utar gaye bole yar kitne bewkoof hai ghoda khali ja raha hai dekho to ab hamen batao ghode wala kare to kya karenge log to apni baat kahenge, apna kament marenege.

hamko apne marg mein dekhna hai ki main galat to nahi hoon. Galat nahi hoon. Bas apni masti se chalna hai. Logon se nahi. Agar hamara man depression mein ja raha hai to hamen sochna chahiye ki main kahin galat hoon. Kahin hamare andar nakaratmak bhavon ka srijan ho raha hai. Aur agar ham gambhir hain aur log hamen depression mein kah rahe to hamen koi fark ki baat nahi. To yadi aap gambhir hain, shant hain, prasann hain aur udasinta badh rahi, vyarth ke baad kya karna? Vyarth ke logon se kya milna? Vyarth ka vihaar kya karna?

paramarth ka pathik ek-ae second ko bahut sambhal ke kaata hai. Uske liye sabse kimti chij hoti hai bhajan. Samay hamara samay mein bhajan ho raha hai. Bas ye khas baat hai. To log depression mein kahe pagal kahe to koi baat nahi. Lekin hamen dekhna main pagal to nahi ho raha hoon. Main depression bhakti aisa nahi ki ham sab kam chhod den. Ekant mein baithe rahe. Bhakti aisa sikhaati ho. Aisa nahi hai. Na bhagwan sikhate hain na bhakti sikhaati hai. Arjun ji kah rahe hain main sab chhod ke sanyaas lekar bhiksha mangkar bhajan karunga.

yuddh nahi karunga. Bhagwan ne puri gita isiliye sunai ki tumhen yuddh karna hai. Apne kartavya ka palan karte hue bhagwan ka smaran karna sikhaati hai bhakti. Ham kisi ki bahan hai, kisi ke patni hai, kisi ki maa hai, kisi ki beti hai, jo bhi jaise sambandh un sambandho ka badhiya palan karna bhakti sikhaati hai. Kyonki aise ham maa samjh ke pyar karte hain. Aur jab bhakti karte hain to maa mein bhagwan dekhkar pyar karte hain. To aur gadh prem hota hai. To bhakti ka matlab thodi ki apne kartavyon ko chhod diya, pagal bana baitha hai.

to isko samjhna hoga ki hamko apna vihaar bhi bahut anandmay rakhna hai. Wah milke vyakti tumse jae to usko lage yar kisi se mila hoon. To bole yah bhagwan ki bhakti ka hai ki aise vyakti jo bhagwan ka bhajan karte hain unse baat karne par bhi anand aata hai. Aisa na ana chahiye ki usko lage ki bahut bujhe hue aadmi se baat karke aae. Ek shobh ho aisa haan aap kaise pani lenge aap madhur vachan bahut sanyam purvak vihaar to ek accha bartaav bhakti sikhaati hai bhakti aisa nahi agar bhakti aisa sikhaati to chakravarti samrat maharaj Ambrish itne bade mahabhagvat kaise raj na gyan sikhata hai dekho Janak ji maharaj gyanyon ke guru hain bhakti mein sarvshresht kitne raja maharaja hue to hamen chahiye ki apni bhakti ko sambhale ham kahin ham koi negative rachna to hamare andar nahi rach rahi hai jo bhakti ki aad mein hamko kamzor kar rahi ho.

nahi to bhakti bahut prasann mudra anandmay haan sansarikta achchhi nahi lagti. Jinme gande bachchhe baten karte hain wo accha nahi lagta. Ganda bhojan accha nahi lagta. Ganda vihaar accha nahi lagta. Lekin yah nahi ki wo kisi se baat hi nahi karta ya kisi se vihaar hi nahi kar sakta. Aisa nahi hai. Haan ek dasha aati hai jo sharir shudhi rahit. Ab jaise bhai ji se hanuman prasad podar ji sampadn ke liye baithe Priya pritam mein doob gaye to 20 ghante aise baithe 20 ghante hath mein kalam hai aur dhyan mein Priya pritam shuddh hi nahi wo baat alag hai wo ek sthiti hoti hai apne logon ki aisi sthiti thodi hai pankaj ji haridvar se shri Radhe Radhe-Radhe maharaj ji maharaj ji aapke charnon mein koti-koti pranam maharaj ji ham grahasti mein rahte hue virakti ke divya bhav ko akhand nirantar banane mein kaise samarth ho sakte hain?

jab bhul jao ki ham grahasti hai. Ham bhagwan ke ansh hain. Pehle grahasti ho ki pehle bhagwan ke ansh ho? Hai na? Haan. Ham grahasti rupi kartavya karm ka palan karte hain. Ham grahasti nahi hai. Ham bhagwan ke ansh hain. Manushya sharir hamen mila hai aur dharm mila hai. Grihasth dharm palan karna. Galti hamse yahi ho jati hai ki ham log apne swaroop ko apne kartavya ko bhul jaate hain. Jaise ek riksha chalak hai use kaho ae riksha khada ho jaata hai. Kya wo riksha hai kya? Par usne riksha mein tanmayata kar li to riksha.

ab wahi kuch din ke baad paisa kama ke taxi chalane lage. To use kaho ae riksha wo nahi khada hoga. Ab use bolo ae taxi wo khada ho gaya kyonki taxi mein usne tanmayata kar li. To ham divya bhav prapt karna chahte hain. Bhagwan ko tanmayata kar liya grahasti mein to kaise prapt ho sakte? Jaise riksha mein tanmayata karke riksha kahte hi khada ho gaya. Aise aapne apne ko grahasti bol diya. Grihasth mein tanmayata kar li to grahasti ho gaye. To bhagwan mein tanmayata kaise kar paoge? Bhagwan mein tanmayata karne ke liye grahasti ko bhi bhagwat mein banani padegi.

nath sakal sampada tumhari main sevak samet sut nari yah grahasti ko bhakti kartavya se jod do to aap divya bhav wale ban jaenge yah meri patni hai mera putr mera mera mera main mera ta tera isi ka naam maya hai main aur mor tor ta maya je bas kine jeev nikhaya gochar jahan laghu man jai so sab maya jano bhai bhai agar paramatma prapti karni hai to naam jap karo. Mata-pita, patni, putr, parivaar sab bhagwan ka jan hai. Bhagwan ne mujhe seva di hai to dharm purvak dhan kamao aur dharm ki purti ke liye dhan ka kharch karo.

mata-pita, bujurg janon ki seva, patni ki ichchha ki purti karna, putr ko yatha yogya pdhana, likhana, seva karna aur naam jap karna to jo ek virakta ko bhagwat prapti hoti hai waise grihasth ko ho jaegi. Usko apnep dharm se chalna hai. Ham yahan se daude tum wahan se daudo. Lakshya donon ka ek hai. Pahunche pahunch gaye. Grahasti virakti se thodi matlab bhagwan ko. Bhagwan ko to priti se matlab hai. Prem se jo pukare, prem se jo bhaje wahi bhagwan ka virakta hokar pakhand kare to narak jaega. Bhagwan ko thodi prapt hoga.

kyon? Kapda bhash badal ke pakhand kare to narak jaega. Bhagwan ko thodi prapt hoga. Aur grihasth bankar bhagwan ka bhajan karen to bhagwan ko prapt hoga. Men baat hai dharm purvak bhajan karna. To waise aap karo dharm purvak bhajan jo tumhen dharm ke vishay mein na samjh mein aata ho to shastr swadhyay karo. Santo se prashn karo aur us dharm ko samjh kar waise chalo. Tumhara kalyan ho jaega. Aur naam jap karte ho. Naam jap karte ho? Koi nasha? Koi gande? Shyam sada shiv ka aapke margdarshan se jaap kar rahe hain.

muneeshwari giri ji sant bhagwan ka prashn mata ji kah rahe hain ki sanyaas liye 27 varsh ho gaye maharaj ji prabhu dhyan mein Krishna lilaon mein swayam ko shri Krishna ke saath dekhna unki lilaon mein sammilit hona kya satya hai ya bhav yah hriday hi janta hai. Par aapke shri mukh se janna hai. Log kahte hain inhe dora parta hai. Accha hai log jo samjhne yadi apni chittritti bhagwadakaar hai to hamen logon se mohar lagwani hai kya ham logon ke liye Baba ji bane hain kya ham to apne bhav ke liye ham apne shri Krishna pyare mein mast hai duniya se kya matlab hai hamen guru ji maharaj ji duniya se matlab nahi hai lekin aapke shri mukh se to bhagwan ke prati ki hui kalpna bhi to satya hoti hai sansaar ke prati kiya hua satya bhav bhi asatya hota hai kyonki asat hai aur bhagwan ke prati kiya hua asatya bhav bhi satya ho jaata hai kyonki wah satya hai.

bhagwan ka agar hamare andar bhav aa raha hai to sacha bhav hai. Kalpna bhi to bhagwan ki bhavna mein badal jati hai aur bhavna hi bhagwan ko priy hai. To bhagwan ke desh mein kalpna ka aisa bhav nahi rakhte ki yah to keval kalpna matra hai. Agar ham kalpna kar rahe hain ki apne pyare ke saath hamen apne pyare ko pawa rahe hain. Apne pyare se hans rahe hain. To yahi to jeevan hai. Log hamko chahe pagal kahe chahe bimar kahe hamko usse kya lena dena hai hamko apni masti mein rahna hai jo bhagwan ke prati chintan hai wah hamara hona chahiye use kalpna kaho bhavna kaho jo bhi kaho bhagwan kalpna mein bhi ave to hamara wo satya hai kyonki trikal satya bhagwan hai hamko apne ahankaar ka poshan nahi karvana main adham jeev hoon bhagwan ki sharan mein hoon.

jitna banta hai bhagwan apna bhajan chintan karate hain. Bas ab aap kya chintan karte hain? Ye logon ko kaise pata chala? Jab aap pravachan karenge ki mujhe leela mein pravesh hai. Main shri Krishna ke saath kabhi nahi tha. Sirf aapko theek hai. Kyonki ye antarik vishay ham dusre se kyon kahe? Pahli bar kisi se pooch sirf haan. To phir log logon se kya matlab hai? Ham bhagwan ke marg ke pathik hain. Ham logon se praman lene ke liye baithe hain ki bhagwan se chintan karne ke liye log hamko kuch bhi kahe hamen kya matlab?

ham galat aacharan nahi karenge. Ham galat vihaar nahi karenge. Apne prabhu mein chintan mein rahenge prabhu ke. Iske baad kaun dekhne wala hai? Khub naam jap karo. Bhagwan ka jo chintan ho raha hai wo satya hai. Bhagwan trikal satya hai. Agar ham kalpna bhi karte hain to satya ho jati hai. Kyonki bhagwan hai na. Ji mahendra ji Radhe Radhe maharaj ji aapke charnon mein koti-koti pranam maharaj ji main aapko apna guru manta hoon maharaj ji aapki kripa se shant aur anandpurwak zindagi ji raha hoon. Gurudev bhagwan dharm ke paise ka moh aur apne bachchon ka moh khatm nahi ho pa raha maharaj ji isse bahar nikalne ka kripa abhi shanti ka prichay hi nahi mila.

jaise aapne kaha ham shanti aur anandmay jeevan ji rahe hain. Shanti aur anand mein jeevan to tatv gyani jita hai. Jisko bhagwan ke tatv ka bodh ho gaya hai wahi shant ho jaata hai. Shraddwan labhte gyanam tatparaste gyanam la param shanti machre aadi gachati jo shraddwan purush hai wo shastr ka gyan jab prapt karta hai to apni indriyon par vijay prapt karta hai. Santendriyan indriy vijay hota hai aur jo indriy vijay hota hai use jo gyan prapt hota hai wo param shanti ko prapt hota hai.

anand bhagwan ka swaroop hai. Shanti bhagwan ka swaroop hai. Shantakaram bhagwan shant hai. Bhagwan anandmay hai to yadi aap shant hai aur anand hai to aapki sthiti bhagwan mein honi chahiye. Rupya, paisa, ghar, grahasti, parivaar yah ashant sthiti hai. Agar ham rupaye mein prem karte hain to hamara chitt ashant rahega. Yadi ham janani Janak bandhu sut dara tan dhan dham shraddha parivara inme prem karte hain to hamara man ashant rahega. To jisne bhi prashn kiya kisne prashn kiya? To jo aapne kaha main bahut shant aur anand hoon to shant aur anand nahi hoon.

bhogon ka sukh le dekh ke bhoganand ko dekh ke aap shanti mehsus kar rahe hain. Hai nahi jab shanti hogi to sab dhan nasht ho jae. Sab parivaar ke jan padhar jae to bhi aapke hriday mein koi fark nahi padega. Ise shanti kahte hain. To isliye naam jap karo. Naam jap bhagwan ka aur santo ka sang unki vani suno aur gita aur bhagwat aise shastron ka swadhyay karo. Aur iska naam mrityu lok hai. Yah yad rakho. Yahan sab marenge. Chahe jitna priy apna sharir ho ya priy dusra sharir ho inko marna padega. Ab kab marenge iski koi tithi tarikh apne ko pata nahi.

isliye tayyar raho har samay ki kabhi bhi koi bichd sakta hai. Yahan kabhi bhi kuch ho sakta hai. Bahut sankat purn desh mein ham rah rahe hain. Iska naam mrityu lok hai. Yahan kuch bhi ho sakta hai. Kabhi bhi ho sakta hai. Isliye naam jap na chhutne pave. Naam jap agar bhagwan ka chal raha hai, mantr jap chal raha hai, hamara sharir pura ho gaya to hamen bhagwan ki prapti hogi. Vastvik shanti ki prapti ho jaegi. Vastvik anand ki prapti ho jaegi. Naam jap karte rahoge to sansaar ka jo rag hai wo tumhen bandh nahi payega.

naam jap chal raha hai to dhan aadi ye avshyakta ke anusaar apne aap prapt hota rahega. Aapko ismen vishesh chinta nahi karni padegi. Naam jap ho raha hai to aapke andar jo moh hai parivaar ka wah bhi dhire-dhire nasht ho jaega. Bhajan ke bina kuch nahi hone wala. Isliye bhajan karte raho aur abhi sthiti koi shanti ki hai nahi. Abhi kuch gadbad ho jae, parivaar ka koi padhar jae, dhan ana band ho jae to ashant ho jaoge. Ho jaoge na? To shanti se nahi kahte. Shanti kahte hain ki pura vishv nasht ho jae tab bhi uske chitt mein koi halchal nahi.

wo hoti tatv gyani mein. Isiliye kaha ki shanti to tatv gyani mein hoti hai. Anand to bhagwan ke charnarvind mein hai. Jab hamara chitt bhagwan mein lagega tabhi anand ka anubhav kar payega. Abhi jo ham shanti aur anand ka anubhav karte hain wo ek kalpna hai. Jo dhan ko lekar, parivaar ko lekar, sansarik sukh ko lekar hai na? Abhi paramatma ko lekar ke nahi hai. Kyonki agar yah nasht ho jae tumhare hriday mein koi shobh na ho to paramatma ka samjho ki aap paramatma anand mein ho. Abhi to sansaar ke hi anand mein ham hain.

agar hamara parivaar hamse bichd jae, dhan ana band ho jae, sukh suvidhae nasht ho jae to hamari kaisi sthiti hogi? Vichlit ho jaenge. Haan to iska matlab abhi parmatmand nahi hai. Abhi paramatma shanti nahi hai. Abhi ye lok ke va jo bhog hai hamari jitni ichchha hai uske anusaar purti ho rahi to hamara man shant hai. To yah tikau nahi hai. Dhan tikau nahi, tan tikau nahi, man tikau nahi. Ye sab prakriti ke hain. Sab nashvan hai. Sab parivartnshil hain. Isliye khub bhajan karte raho. Par ji abhi aapne ek shabdavli boli tatv gyan.

par ji tatv gyan aur tatv bodh mein kya antar hai? Tatv gyan hone ka matlab hai jaise shastron mein aur santo ke mukh se suna ki sarvatra shri bhagwan hai. Brahm satyam jagat mithya. Ab iska anubhav hona. Ye gyan to ho gaya. Ab iska bodh hona. Uska sakshatkar to tatv gyani to hazaron mil jaenge lekin bodhwan purush koi virra hi hoga jo uska sakshatkar kar liya hai sarvam khalmidam brahm ka jisne sakshatkar kar liya hai jisko anubhav ho raha hai aisa tatv gyan se tatv bodh ke beech ki yatra kya hai maharaj ji guru charnon ka aashray lekar vedant vakyo ka shravan karte hue lok parlok ke samasth bhogon se vairag indriy vijay aur manonigrahi aur samadhan apne chitt ko nirantar paramatma chintan mein lagane wala ghor mumukshta ab main mukt hona chahta hoon.

isse tatv bodh ho jaata hai. Bina sadhan chaturshty ke tatv bodh nahi hota hai. Sadhan chaturshty jab guru charnon mein rahkar sadhna ki jati hai tab phir tatv bodh hota hai. To bar-bar wahi baat ka chintan aap haan anya chintan tyagi aur tatv chintan nirantar tabhi bhagwan kahte bahu naam janm navte gyanvan mam prapaddyate vasudeva sarvsa mahatma su durlabh aisa mahatma milna bada durlabh hai jo sarvatra bhagwan Vasudev ka anubhav karta hai sarvatra tatv bodh kiye hue ki sarvatra wahi vidya vinay sampann brahmin gasta such supakecha pandita samdarshana wo vidya vinay sampann brahmin mein gay mein hathi mein kutte mein chandal mein sab mein ek paramatma ko dekhta hai.

dekhta hai inme hai keval aisa nahi usne anubhav kiya hai. Usne anubhav kar liya wo tatv gyani bahari vihaar matlab jaisa bahari vihaar to jaisa hota hai vaisa hi hoga. Vihaar mein samdarshana hai. Samwarteena thodi samdarshina hai. Sourabh chand ji chennai se Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji aapko social media pe jo ek bar dekh leta hai phir wo apne aadat nahi sudhar sakta dekhte hi rahega. Aisa lagta hai bhagwan hamen wahi video dikha rahe hain jiska jawab ham dhund rahe hain. Aap hamesha kahte hain ki naam jap karo.

maharaj ji ham naye sadhak par shuru kahan se karen? Uski aadat dalna mushkil sa lagta hai. Radha Radha Radha naam shuru karo. Yahan se shuru karo. Bhojan sudharo. Mans machhri mat khao. Sharab mat piyo. Parai mata bahno ki taraf paap drishti mat karo. Naam jap karo. Bahut badhiya jeevan. Param pavitra jeevan. Bilkul saral baat hai. Dekho yah jo logon ke dimaag mein baith gaya hai. Dusron ka mans kha ke apne sharir ko pusht karna. Raaksasi buddhi hai. 56 prakaar ke bhog hamare thakur ji ko lagte hain. Laar chuja aise aise padaarth bante hain.

dusron ke gande mans se poshan karna. Durgandh aati hai. Aisi machhli ke sharir ko paka ke khana raaksasi buddhi. Anda mein dekho kitna ganda usko kya buddhi bhrasht ho gayi logon ki. Anda mans machhli khana. Sharab pikar naliyon mein pare rahte hain. Tumhara sharir ke ang kharab kar rahi. Tumhara paisa kharab kare, tumhari buddhi bhrasht kar rahi. Phir bhi log sharab pi rahe hain. To in baton se bacho. Sharab pina band. Accha dusre ki mata bahan ki taraf gandi drishti rakhne se hamara tej, hamari ayu, hamari buddhi, hamari stri, kirti sab nasht ho jati hai.

ek mariyada banai gayi hai. Agar grihasth mein ho to pani grahan ho gaya. Apni patni se hi pyar karo. Dusre ki taraf drishti mat uthao. Gandi bhavna se to aapka mangal ho jaega. Yah pehle acharno ko jo gandagi ke aacharan hai inko roke aur khub Radha Radha Radha jape. Ek anand ane lagega. Ek masti ane lagegi. Usi masti mein ham bade-bade dukho ko sah kar par ho jaate hain. Agar masti nahi to phir aise aise dukh hai ki aadmi phir depression mein pahunch jaata hai. Phir sochne lagta hai susta karne ka. To koi hal to hai nahi.

bat nahi chhuti nahi pata. Karm bigad gaya phir aur durgati hoti hai. To isliye hamen lagta hai ki ham jo karm hamare bigdne wale unko sambhale. Yahi hai pradhan karya. Dekho aapse agar aur koi chhoti-moti galti ho gayi to bahut jaldi nasht ho jati. Jab ham jalan karte hain to paap nasht lekin parastri ya aise yah bahut khtrnak khel hai. Inme kalyug ka vas hai. Par stri gaman paradravyapahran aur mans bhakshan dwat krida ye in sab mein kalyug ka vas hai. To ye sab nahi karna chahiye. Aajkal chhote-chhote bachchhe gem khalne lage mobile mein apna jeevan nasht kar rahe hain aur aiseise edwartaij ate hain unko lagta hai ki bahut jaldi karorpati ban jaenge aur sab khakapti ho jaate hain jo kuch mata-pita ke paas paisa bhi hota hai wo bhi nasht kar dete hain to ye galat acharno ka tyag kiya jae aur naam jap kiya jae bas zyada kuch bhagwan ko nahi chahiye bhagwan ne aapko patni diya putr diya mata-pita diya parivaar diya isi ki seva kar lo aur naam jap karo aur dhan dharm purvak kamao.

bas itne mein hamare bhagwan raji zyada tapasya aur yoga aadi to ham logon ke liye hai. Raat din tapasya mein sadhna mein bhajan mein baithe aap logon ke liye khub kamao. Dharm purvak sant mahatma gau inki seva karo. Naam jap karo. Asat aacharan mat karo. Isi se aapka kalyan ho jaega. Grahasti mein zyada vidhan nahi. Wo bas apne dharm ka palan karta rahe. Are ji aap kabhi karmon ka jab khel batte hain, karmon ka jab pura chakra batte hain to bhayabhit ho jaata hai man ki chhoti-chhoti baton se hi agar kisi ka dil dukhaya ya kisi ko hamare dwara aisa aacharan ho gaya to uska hamen bhogna padega maharaj ji.

par maharaj ji kabhi-kabhi dusre paksh mein dekha jaata hai ki koi bahut bure aacharan kar raha hai aur wo bahut bahari usse dekha ja raha hai ki wah bahut dhan sampada aur kuch samay ke liye jaise uska rahasya jo nahi jante wo nahi samjh pate. Jaise punya adhik hai, paap kam hai to hamen pehle paap bhogwaya jaega. Yah hamare srishti bhagvatik vidhan mein hai. Pehle paap bhogwaya jaega aur jahan yah khatm hua to piche ka punya aur abhi ka punya prakash hi prakash anand hi anand kabhi dukh nahi bhogna padega age. Haan aur jiska paap adhik hota hai aur punya thoda hota hai to pehle use punya bhogaya jaega.

ab wo paap karte hue bhi aandit hai. Paap karte hue bhi surakshit hai. Paap karte hue bhi bahut svasth hai. Sab uski anukulta hai. Aur jahan uska wo punya khatm hua aur vartman ka paap ho purv ka paap laga vidhvans ho jaega. Mitti mein mil jaega. Kisi kam ka nahi rahega. Ye rahasya haan antarik ye rahasya hai. Dekho maharaj mrig ne itna dan kiya ki daniyon mein sarvshresht naam para. Unse thoda sa paap ban gaya. Gay jo dan na lene wale brahmin ki gay gaushala aa gayi aur unhone dan mein de diya.

ab wah wapas nahi de raha tha. Wah wapas le nahi raha tha aur gauen. Bas itne aparadh kiye to wahan pucha gaya ki aap apne aapka thoda sa paap hai. Aapko bhogna padega. To aap pehle paap bhogie kyonki thoda hai. To unka turant girgit ban ke Dwarika mein kue mein pare the aur punya ka mahan phal ki bhagwan shri Krishna ke hath se unka udhar hua aur wo apne swaroop ko chale gaye. To ye jo papi log hain bahut sukhi dikhayee dete hain. Inka purv ka punya jo thoda hai usko nasht kiya jaata hai. Aur jab ye nasht hua to dekh lo aise parivaar hain ki vidhvans ho gaye.

dekha gaya. Haan wo nasht ho jaata hai. Jab paap ka parinaam aayega to nasht ho jaega. Bade-bade santo ko kasht mein dekha jaata hai. Kyon unke thode paap hai bhog kar wo bhagwan ko prapt honge. Ji jo bhajan kar rahe hain wo unmein kafi prashn bhi ate hain aise to phir to purv ka jo paap hai wo usko kasht de raha hai aur jahan ye purv ka paap nasht hua aur punya punya ka milan hua prakash ho jaega aandit ho jaega is vidhan ko sansari log jante nahi to kahte zyada dharm karm karoge to dukh hi bhogoge zyada bhajan karoge to dukh bhogoge kyonki paap karne wale sukhi ho rahe hain aisa nahi paap karne wale ke paas to kuch bach hi nahi jaata phir punya nasht hoga tabhi to kisi kam ka nahi rahta ki yahan wahan ka sab kuch nasht ho jaega.

iske baad nali ka kida banega ki bhut banega ki pret banega kya banega koi parinaam ka pata nahi. Wo to kasht hi kasht hai. Age bas age kasht hai. Isiliye to shastr mein bhara para hua hai ki hosh mein ho jao hosh mein. Nahi to phir bhogna hi bhogna padega. Narak jao phir anya yoniyon mein jao. Usmen bhi bada kasht manushya sharir mein to kahin pida hai to ham vaidya doctor se mil sakte hain. Lekin suar kutta banne par are jinda jala ke log kha rahe hain. Hath pair bandh diye aise lakdi mein niche se aag laga diye.

dhire-dhire pak raha hai aur use kha rahe hain log. Bada paap karm karte hain. Paap karm ka phal bahut dukhmay hota hai. Ab man lo is samay ham sudhar mein chal rahe hain. Lekin piche bura kiya to bhogna padega. Sabhi log kahte hain are batao itne bade sadhu inko cancer ho gaya to bhogna padega na purv mein karm karm kiye avashya mein bhog tavyam kritam karm Subha shubham isliye daro paap karm mat karo achhche karm karo naam jap karo dusron ka hit karo isi mein mangal ho jaega

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)