ekantik vartalaap evam darshan #262 · 30 july 2023

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Dwarika kyonki aisa karne se mujhe depression marela to padega apne ko bachchha rup mein dekha phir aap yahovan hui ab dhire-dhire avastha dal rahi to agli jo avastha ane wali hai jara avastha vriddhavastha uske baad jo avastha thi wo kam hai uska naam hai mrityu avastha accha ye avastha kisi avasthao ko lekar ke nahi rukti kabhi jawan hai to aayegi nahi jawan mein bhi ae jaegi mrityu avastha garbe mein bhi ae jaegi bahar ae jae isi dar se mukt karne ke liye satsang hota hai isi dar se mukt karne ke liye ek kapda hamara hai aur agar ham isse ae shakti kar le aur dusre kapda khareedne ki takat na ho to ab ismen jara bhi aap aise bhi karenge to chati par lagega agar hamare paas vyvastha hai ki aise main hazaron kharid lunga to aap faad bhi de to koi fark nahi padega dhan hai na hamare paas shakti ho gayi aur dhan aae nahi hamare paas rupi dhan param dhan Radha naam krishna naam Ram naam hari naam agar yah naam rupi dhan hai aur bhav de mil jae to jite ji mrityu ko sweekar karna hamare liye mahotsav ho jaega dar khatm

ho jaega isi dar se bchane ke liye jo shahid awaz sernaen Rakhi hota hai bhagwan kahte hain use pran ke samaj to chalo nirbhay bhagwan ka mrityu mein bhayabhit nahi kar paegi agar Radha naam ka ashar le lo shri ji ke Priya pritam ke hari ke charnon ka shri le lo to mrityu tumse bhayabhit ho jaegi jo sare jagat ko avaidh karti hai aap kya samjhte bade-bade angrakshak balvan khade ho aapke paas to aap kya samjhte ho aap nirbhay ho jaoge nahi koi bhi nahi hai hareesh sharan hari nirbhay koi balban ka nahi kar sakta agar bhagwan se vimurkh hai jeev to pata nahi kaun angrakshak hai ki ang bhakshak hai pata nahi chalega kab dimaag mein kya sawal ho jae kiske wahi radheshyam bhagwan ki leela jo ham apna samjhte hain is mein kal baith sakta hai is ki buddhi se hamara nas kar sakta hai ek samarthyshali bhagwan hareesh sharan hareesh wahi bachchha sakte hain sakhi aapko hi nahi koi aisa nahi hai koi aisa nahi hai ek chinti bhi hai na aise ungli karo wo bhayabhit hokar bhag padegi koi bhi nahi jo mrityu se brahma bhi darte hain kyonki

unki bhi ek simit ayu hai agar nidar hai koi abhay koi hai to sharanagat abhay virad patit pawan jinka bana hai pati pawan aae hue sharanagat ko abhay de dete hain un bhagwan ki sharan Priya ji kis sharan ke shiva koi aisi jagah nahi jahan bhai na ho aur bhagwan ki sharan mein ho to koi aisi jagah nahi jab bhagwan mere na ho to jab mere apne bhagwan hain bole dekho bahut yahan cheking ho rahi yahan to bade-bade bandook daro mat bole jinka yah sab bebo na apne hain phir koi anant brahmand mere malik ke wo mera yar hai wah mera dilbar hai wo mera pritam wo mera sahab hai aap kya pareshani chalo jidhar chalo aap anubhav karoge agar sachchai hai aapke hriday mein vesta bhi to aapko dikhayee dega mere pyar ka ishara har jagah dikhae apne log to Baba ji kadam-kadam pe unhen ka sahara unhen ka anubhav hota hai kam kam pe dekha unka dular unka pyar aur unki dant achchhi agar kisi ne data hai to lot ke chintan kiya hai ki kyon dant hai isne tab aaya mere prabhu ne dant hai dekho kuch kami hai kya haan ye kami hai isko sudhro

isiliye prabhu dant rahe hain rupan mein mere prabhu mujhe dular dete hain mujhe dante mujhe sahi marg mein chalte mujhe upar uthte karte wah sab aap hain aur jai kar apne bhakti ki karate hain aap sab aur jane badhai den bhakton ko badhai dete ho karte hain aap sab kuch hai to bhayabhit hone ki jarur nahi hareesh sharan hareesh sharan bhagwan ki sharan hone ki jarur hai aman Sharma ji Rajasthan se Radhe Radhe maharaj ji aapke charnon mein koti-koti pranam maharaj ji Ramcharitmanas mein bhagwan hanuman ji ke charit mein varnan aata hai ki hanuman ji ma balvan gyanyon mein agragan ne asht siddhi navnidhiyon se yukt hone ke baad bhi behad the aur wo apni sabhi shaktyon mein saphaltaon ka shri bhagwan shri Ram ji ko hi dete the maharaj ji vartman samay mein vyakti ko thoda sa pad sammaan hone par bhi abhiman hone lagta hai atah hamara ji margdarshan karen ki abhiman hoga jisko Ram ji ka dastak to nahi prapt hai hanuman ji mein hai wahi Ram ji ke har das mein hogi jo use court se samarpit hoga dhanvan manobheer amli

shubham jo sharir se maa se vani se bhagwan ke charnon ke darshaton ko prapt hai usmen kabhi aam jagrit nahi ho sakta ahankaar ye maleenantran mein jagrit hota hai hanuman ji maharaj bhagwat ret sada chali ai ab jo satsang se vilag hain bhale shastr gyan hai lekin sadhu sangh nahi hai jo bhagwat premi mahatma hai phir sansari aadmi jo pad pratishtha mein inka to kahna hi kya hai are vidvan purush gyani purush yadi bhagwat premi mahatma ka sanidhy nahi hai to ahankaar ganit nahi ho sakta tapasya ka ahankaar hota hai sadhna ka hunga yah to vishay sansaar ke para ka vivran bahut sadharan baat hai ek bar mahapurush chaitanya dev ji kirtan karte hue jagat mangal kar rahe the to ek mahatma bharat ki samasth nadiyon ki parikrama ke aur keval doodh ya phal ka ahar lete the to bahut tapasya hoti jitendra bharat ki nadiyon ki parikrama koi aise bina ki dekho main to bharat ki nadiyon ki parikrama kiya ho aisa ke hi kirtan mein gaye to mahaprabhu ka kirtan ruk gaya unka kaun aisa ae gaya jiske ane se mere hriday ka

prem sukh raha hai nikalo bahar to wahi mahatma aae the unko nikal diya gaya tumko rona aaya ki prabhu aap to karunamay ho aapka avatar hi hua hai mujhe jaise patta ko pawan karne ke liye mahapurush swayam daud gaye unko hriday se laga liya kirtan sammilit kar liya hamari baat samjhe thoda sa bhi sadhna ka bhi ahankaar hamare prabhu ko pasand nahi hai hanuman ji to gyan samudra hai bhagwan shankar hi to hanuman ji bane hue hain wo Rameshvar rup se unki puja kar rahe hain aur wah hanuman ji rup se unke charnon ko apni god mein dharan kiya hue hain par jeev jo hai jab tak bhagwan ka bhajan karke bhagwat premi mahatmaon ke song se bhagwat to nahi prapt karta tab tak ahankaar koi chhoti moti vastu thodi hai isi se pura srishti ka chalan hota hai sanskriti mul su pradmana sakal shok dayak abhiman tet karen kripaneeduri sevak par mamta ai buri bhagwan apne sevak ko bahut pyar karte hain to zahrila phoda rahne de dete yah ahankaar zahrila phoda hai operation karke bahar kar dete hain bhagwan ko dekhkar ke Garun

ji ka sanshay mein ho jana ya ashcharyachkit baat hai hari wahan hai Garun ma gyani gan rashi aur jab nagpas mein bande sarkar ko dekha to vichar kiya ye wahi brahm hai jinka naam smaran karne se bhav bandhan se chhath jae wah prabhu nag bandhan mein bande hue aur main unko mukt kar raha hoon aisa sanshay hote hi ashanti paida ho gayi teri jab bhagwan shankar ke paas gaye bhagwan shankar ne dekha kin ho iska bahu mana shok van chakrapani jo pakshi ke raja Garud ji aur pakshi mein aapko sabse par wo mahan mahima ayukta bhagwan Ram ki bhakti sanyukt sir ahankaar ganit ho gaya ahankaar jahan prabhu ko bhule par apnapan sharir ko lekar ya kisi ko le gan ko lekar hua wahin akar ho jaega aur jab keval prabhu ki smriti to ahankaar ki gunjaysh nahi rahti phir becharey sansaar mein ae shakti inki to ganna hi nahi hai ham to shahadat tapasvi mahatma ki baat karte hain ki agar bhagwat vishamran ho jae to ahankaar wahan bhi pravesh kar jae aur akhand smriti isiliye kaha gaya nirantar tel dharavahik bhajan ki kahani ahankaar pragti na ho jae aur

dainya bhagwan ko bahut Priya ahankaar bhagwan ko Priya nahi hai jagat mein to ahankaar se hi jite hain bole ham gaye hamara sammaan nahi hua aisa vaisa tum maa apman sammaan dukh sukh labh shatru mitra samjhne man-man apman sam dukh sukh labh hai nahan hai en maa hai na apman nalanda hai na stuti in shatru hai en mitra wo bhagwada anand mein bhagwan ke prem mein magan mahatma hota hai to naam jaap karen santo ki vani khub dhyan se sun aur apne aacharan achhche karen to bhagwan ki kripa se dhire-dhire ahankaar jo hamen janm maran ke chakkar mein phasta hai usse hamari mukti ho jati hai Janak ji kahte hain ki vishisht ji aur Janak ji jaisa koi gyani nahi hai Janak ji kahte hain bharat ji ki mahima ko dekhkar ke meri buddhi jo brahm mein pravesh pi hui hai aisi kampan ho rahi jaise ek bahut vishal dariya hoga aur koi abla khadi ho jise tarna bhi nata ho to jaise use dariya ko dekhkar nahi hai aise hi meri buddhi jo brahm sthit hai bharat ke prem ki maa mahima ko dekhkar kape maa ho rahe hain jahan Janak jaise

gyani ki buddhi pravesh nahi pati wo bharat ji ka prem hai bharat sarisko Ram sanehu jag jaap Ram Ram bharat jaisa aur kaun bhagwan ka premi ho sakta hai sir sansaar Ram Ram devta aur swayam Ram ji shri bharat shri bharat shri bharat jab Chitrakoot mein jahan bolte Siyaram to jad chaitanya dravit ho jaata aur sab jagah se nikalta Siyaram Siyaram prem mein bhumi bharat sarisko rav ham donon ke charnon mein pranam karke kinka mangte hain ki aradhya dev ke prati aisa kin ka prem ka jagrit ho jae prashant ji madhya pradesh aapke charnon mein koti-koti pranam ki puja archan karta hoon Gurudev jaise koi bhakti shivling ki puja ke dauran shivling par ashtagandh se tripurna lagta hai athva pranam shivling par likhna hai is prakaar mere maa mein Radha likhne ka bhav aata hai aur main Radha naam likhna hoon kintu jaise hi koi anya bhakti shivling par jal chadta hai aur Radha naam ashtagan jal ke saath ba jaata hai Gurudev kya main shivling par Radha naam likhkar Radha naam ka apman to nahi kar raha maharaj

bhag milkha den aisa usmen koi dosh nahi rahega theek shubham Sharma shri aapka jeevan prarambh se hi vairagya bhagwat pratap ka raha hai is marg ko apne ki nem majbut hoti gayi lekin ham jaise adam sansarik grast manushya ki promarta ki nind maya ne khokhli kar diya wah param prabhu ki yad ya unki pratap kaise kar sakte hain kahan se chalti hai hamko wahan jaan ki jarur hai kya jab Mathura station mein khade hain to train kahan se chali wahan se jakar chaloge kya kiska prashn hai agar train Mathura ae gayi hai hamen jana hai jahan to kahan se chali main uski khoj nahi karta hoon mujhe kahan se kaise le hain ab aapke samne train hai wah dibbe mein baith jo dibbe mein dum nahi hoti injun bahut ha- power ka hai injun mein do hi kar log rahte ho dibbe mein saikdo ham log rahte hain injun se zyada ghaseeta dibba un logon ko lekin dibbe mein chalne ki takat nahi thi wo injun ke connection se chala hai yahan is dev acharya injun hai unhen se chala hai ab jahan tum mile ho yahi tumhara station hai to yahi

chupchap baith jo piche jaan ki jarur nahi ki jahan se aae ho Radha Radha main aapki sharan mein hoon dibba mein baith gaye to jahan injun jaega na wahan dibba bhi saikdo ko lekar pahunch jaata hai jabki samarth nahi dibbe mein connection hata ke dekho ek kam nahi chal payega shri Harivansh pratap naam naukar ne jo keval bhav sagar sukrat nikat Harivansh sevak jitni kasai hui hai tumhare agar puja ab dubne wala to dab raha hai bchane ke liye aap gaye aur aapne sambhal nahi apne aap ko kud gaye to pehle tum marogey phir wah marenga samjh rahe ho na kyonki dubne wala pehle tumhen duba ke sans lena chahega usko bhi bachav aur apne ko bhi bachchha sukoon tab is marg mein nikala jaata hai bhagwan apne parsad ko nikelte hain nahi to maya aisi thodi hai dubne wale ko nikalo pehle tumhen duboegi iske bahut rup hai bahut akarshan hai to bahut jal ke bhoon ke tayyar karke tab ek parsad bhagwan ji se tayyar karte hain ab wah jitne kshamta bhagwan ne di lakho ko karod ko vishv ko ya 10 ko 20 ko ganv ko nagar ko bhagwan

aapko is mein sammilit ho ja raha use nav mein baith jana hai wah jo kevat hai bada chatur lakho ko par kiya hai nav aisi chhed ho nahi sakta shri Harivansh pratap naam nauka sagar sukhad kai bar ham udaharan dete hain ki Angad ji ki samarth nahi thi Ravan ki sabha mein par jamane ki jo Kailash ko mahadev aur Parvati aur parsado sahit utha sakta hai uski darbar mein koi bol de aisi samarth thi kya ek Angad kya aise lakho Shurvirr vi ghutne tekte the ji darbar mein Angad ne kaha tha par jama diya utha do to Ram ji wapas lot jaenge Siya ji har jaenge yah kiske bal se kaha hai Ram pratap pratap Ram pratap samar pan Rupa pucha nahi bhagwan se ki main pran lene wala hoon sidhe bhagwan ka smaran karke kaha ki sabha mein par jamta hoon are ham kari to agar samjhna hai Ram ji manushya mein unka ek chhota sa das hoon mere mere par ko utha de siyadi har jaenge Ram ji wapas chale jaenge aapko koi samasya nahi jaise jo shastron ko padha gaya jo suna gaya jo sadhna ki gayi usse baat samjh mein ae bhai to andar se bhagwan ki

sharan gati hai nath main aapka hoon aur jab wo Radha Radha lakshya vansh Radha aur khatm khel wahi pahunch jaoge chatur khevaeeya jahan utarta hai wahi to sab sawari utarti hai na ki bhaiya ne mehnat ki wo bahut training ki hai tab lekin aap bina training ke bina pasina churai wahin utar jaate ho nahi aur wo khevaeeya to bahut savdhani se ka raha hai aap lahron ka anand le rahe ho yah suvida ye hamare upar kripa aur ye bhagwan ki ki mujhe sadhu samagam mila yahi to lav hai ki jo ham tapasya hi jo ham sadhanheen sansaar raj mein grasit hai sant kripa se wahi param pad mila jo santo ko milta hai isiliye to mor maa par vaash vishwas mujhe bhagwan ne kripa karke apne bhakton ka song de diya isliye yah sansan karen ki inko jo prapt hoga mujhe kaise prapt hai Gurudev jaenge to Gurudev sweekar kiya hai to aradhya dev Gurudev ke pratap se ham wahin jaenge pakka nischay rakhen par yah nischit abhi pakka mana jaega jab aja pe chaloge manmani aacharan karo manmani aacharan guru bhi karne lage to usko bhi narak jana padega

manmani aacharan nahi manmani acharya shishya karen to narak jaega manmani aacharan guru karen to na ga jaega siddhant kanun to kanun hai abhi manmani aacharan koi bada paddhikari karen hamare rashtr ka to usko bhi nyayadhish jo hai vyvastha jo kanun ki uske antargat jai bhej dega nivedan aise hi samjho ye Bhagwati vidhan hai to ham agar guru ki sharan mein ho gaye to ham aise ho gaye jaise chatur khevaeeya ki naukar mein baith Jain wo par kar denge chinta kya kar lenge hamen tarna nahi aata aur nav chalana bhi nahi aata parampara ho jaenge kyonki ham nav mein baith gaye bhagwan ke ashirwad hai badi kripa karen kabhi ham to sevak hain aapke jab chahe tab aap ae jo ka naam jab chala rahe bhagwan ki trigunatmak ka maya badi brahm paida karne wali hai aur bhagwan ka naam is brahm ka nas karta hai agar naam jaap nahi chalega to brahm mein hamare se chak ho sakte hain brahm mein brahm kya hai indriyon ke bhogo mein sukh manna indriyan bhogo mein sukh buddhi kar lena yah brahm hai bhagwan ke naam rup leela aur brahm se bchane

ke liye nirantar naam ka pehle se naam pahru divas kaise lanka Puri mein ra rahe hain hanuman ji maharaj bata rahe hain naam pahru divas to is sampurn sansaar trigunatmak ka maya ke hamse is Puri ho raha hai mano hamko jisse lanka mein vas mil gaya ho kam krodh labh mo madshat andar baithe hue hain ahankaar apni rassi dikha raha hai ab mujhe ahankaar apne adhin karna chahta hai to kaise back sakte hain naam paharu divas nishi dhyan tumhara har samay bhagwan ka smaran karte naam jab apne to bhagwan ke das hain apna to ek hi karya hai bhagwat smaran parai rahna dhanyavaad brahmcharya jo drishti mein hi nahi dekha ja raha use par sudhri nahi kiya ja sakta kyonki chhote-chhote bachchon ke paas mobile hai chhoti-chhoti bachchhe Gandhi harakten karke apne ko nasht kar rahe hain ab kaise jab new hi kharab hai to mahal ki baat kaise kar sakte hain ki bahut badhiya building ban shakti hai agar sanyam se ra jae grah se bhi byah bhi ho jae to bhi sanyam se raj hai khan-pan pavitra kiya jae aur prabhu ka naam jaap kiya jae to hamari

nirnayak galat hai hamen krodh kab aata hai jab hamare negative pratikul koi baat hoti hai uska nirnay karne wali jo hamari buddhi theek ho to apne aap ko bachchha lenge samne wale ko bhi bachchha denge par wah buddhi itni pavitra ho gayi samarth ho gayi ladte hain ya maa se uska anisht sone lagta hain har tarah se hamari bhi ani hai jisne hamare prati nakaratmak cheshta ki hai to uski hani hogi ki nahi yah to pata nahi par apne ham turant hone shuru ho jati jab ham krodh karte hain hriday jalne lagta hai vichar gande hone lagta hain bhavna hamari hamko jalan lagti hai isliye na to uske liye theek hai aur na apne liye theek hai to isko mitana hi hamare lekar tab hai aur ye pavitra buddhi vivek ke dwara mitaya ja sakta dusri koi dawa nahi vivek ke dwara agar vivek ho jae to baat ban jae vivek hone ke liye satsang mein vivek prakt hota hai par usko dharan karne ki bhi to kshamta hani chahiye bin satsang vivek na hui satsang se vivek hoga par wah vivek dharan tabhi hoga jab buddhi pavitra ho buddhi

pavitrataviyon ki jab ahar pavitra ho song pavitra ho aacharan pavitra ho vichar tabhi hamare pavitra batayen ab kaise sudhro kaise kyonki new gadbad ho rahe apne jitni bhi nai pidhi hai gande acharya mein ja rahe gande vyavharon mein ja rahe hain wo brahmcharya ko kuch samjh hi nahi rahe hain usko khilwad samjh rahe hain manoranjan samjh rahe hain kshamta adhyatma ki tab ae gaye na jab thoda sanyam hona ab jaise koi bhagwan ki anubhut karo to main kya pura jeevan ho gaya unki anubhut ke liye to chale ye jitne mahatma hai aise anubhuti ho jati hai karao ek ye thodi ki thoda testa karwata hoon ham chalenge uske liye tumhari juban bhi to theek hani chahiye jaise kisi ko andar banta hai baadh jae kyonki iske jawan kharab hamari indriyan malin ho chuki hai jise Radha naam sudharsha tere Radha naam kya hai bole amrit ras hai prem amrit bharat hua par hamen accha nahi ga raha nahi use vada raha jawan kharab hai hamari roos bhi kharab ho chuki hai hamari vakya indri dusht ho chuki hai Radha bolte hi ek

alaukikta hai ki hriday mein roman zyada to phir al girne lage vivshat prem vyvastha ae jaegi jab bharat ji Chitrakoot ja rahe hain Siyaram ke lambi sans lete hain pura Chitrakoot prem mein ho jaata hai mahapurush chetan ho chuka hai isko theek karna hoga to thoda brahmcharya par dhyan do aur shuddh rakho gande logon ka sangna karo aur naam jaap karo to aapki buddhi mein vivek ane lagega kshamta ane lagegi usko katne ki kat diya to baad ban jaegi ab nahi kata to phir usko kat dog ladai jhagda gali Gupta ye sab yahi to ho raha hai sir nak mein gussa rakha hai nak mein jara sa uu gaya to pati dega wo gali de dega ye nahi samjh raha bhid hai dhakka laga hoga jisse chhwa hai wo bhi samarth hai bhid mein usko dhakka lagi usse hamare dwara ga gayi koi baat nahi agar ga bhi jae apne koi baat nahi koi baat nahi aap aram se tab lagega manushyta hai ismen to apne ko age badhana hai to ahar theek karo koi aise gande padaarth nase wale mat lo ab ise sharab pi le phir socha krodh lo sharab pi lene par ham itna

baadh jaata hai ab ahankaar baadh chuka hai to sare dost usmen baithe hue aap jara sa chhed dog to phir ladai jhagda to ab wo buddhi jisne sharab pi hai kya kabhi wo theek nirnay kar paegi na pine par bhi kyonki malin to ho gayi na ab jo mans khai hui hinsak vyakti prakt karne wala bhajan hai bhale apne insaan ki lekin uski hinsa hui hai usmen aap sahyogi hain kyonki aap ka rahe hain to aapki buddhi kya karegi hinsak banegi usmen kurta aayegi nirdayta hai ki aap gande aacharan kar rahe hain bi vichar

aadi dost aapki buddhi ekdam ganit malin ho jaegi ab use buddhi mein vivek utpann ho nirnay karne layak bane to bada asamabhav sa dikhayee deta hai aaj ke vayumandal mein vatavran mein dhanyavaad hai aapka ki aap is avastha mein bhi apni buddhi ko krodh rahit karna chahte hain chupchap bachchha ke nikal jo apne ko bhi aur samne wale ko bhi idhar se ate rahi saath saath mein darshan karke pranam na karen koi bhi kya hai ki jaise bahut dar ho jati to yahan dard hone lagta hai kidney mein yah lagta hai ki agar sab darshan kar le to accha hai sabko sukh mil jae 300 logon ka sab pranam karenge to ek ghanta lagega hamara kya hai ki kidney rog grasit sharir lagta hai sabay-samay-sam dene darshan dene aaya kya ki hamare paas jagah nahi hai ab dekho itne mein kantik hota hai abhi agar aisi jagah kahani ho ki 100 200 300 log baith Jain ham sabke beech mein baith ke panch-panch minute agar samay dena ab hamen kasht hota hai ki ek ghanta se vyakti khada hai darshan ke liye wo 1 minute bhi khada nahi samne ho pata aur usko ham kahte jo

kyonki hamari rock kiya vyvastha ab itne log hain ab kya karen aapki shraddha se khade hain aap jaise subah aap dekhte hain kitni apaar bhid hoti hai is shraddha hai ye paise se nahi hogi ab paise se ye hoti vyvastha ki bhai aisi room ga sab baithe hue the to hamen lagta hai ki agar ham ek minute bhi milne aapse aap hamari baat maa lete hain ek minute mein aapka kalyan ho jaega kyonki satya vastu ke liye zyada samay ki jarur nahi hoti aur agar natak hone lage to phir aapko ham suvida den mithai bhi den to hoga ki accha ek ghante mein mithai shok badal jaegi shok ke rup mein aur aapki buddhi mein koi fark nahi padega to hamen lagta hai jaise aap log bhid mein itna kasht sate hain agar ek bar drishti mil jo hamari ek baat maa lo to aapko sachchi baat karte hain param kalyan ho jaega to isliye hamen lagta hai ki jaise hamen lagta hai andar kasht hota hai jaise aap pranam karen unka pranam mat kijiye aap keval dekh lijiye chalie to aapko hua ki nahi hua mujhe hua ki aap ghanta se khade hain ek minute to

mujhe rukne dijiye par kya karen samasya aur bhagwan ne leela aur kar di donon kidney phayl kar di to aap jaise zyada samay do na is pe dard shuru ho jaata hai in logon ko lagta hai ki jaldi nipta ab let jae to relax thoda usmen aram mile isliye aap log kshma karte rahna aapko jo samay dena chahiye aapko jo pyar dena chahiye ham andar se de ka rahe hain pragti bhi nahi de ka rahe isliye ae khuda ham kaise ho kripa hai aapki aap theek ho khuda ae maharaj ji ek jeevan ka asli lakshya kya hai matlab ham log kis daud mein daud rahe hain yah abhi tak pata nahi chala bilkul prashn hai dekho anant kal se hamen ek samay ki baat nahi karen anant kal se ham apne bhagwan se badh gaye apne swaroop se bhul gaye hain jo hamara ghar hai usse ham dur ho chuke hain hamara swaroop to avinashi hai itna to kahani na kahani aap samjh rahe honge kyonki jaise hamara swapna hota hai to jagran par pata chala hai ki school shuru ki hai lekin kuch hi minute mein jab ham swapna mein the to uska bahan nahi tha hamari buddhi kitni hamen

dhokhebaji se paak rahi hai usko dekhiye jab ham swapna mein the to jagrit mein hamara koi ek sthal sharir hai aisa aapko gyan nahi tha yah kuch ghanta ke antarrashtreey hi ham buddhi ke dhokhebaji ko aapko dihakar pura final mein bataenge aur jab ham susukti mein hote hain to ham hain bhi ki nahi iski sachchai nahi rahti teen jagrit swapna aur suk ke teen ki baat keval samjha karke aapko use avinashi ki baat bata rahe hain jo jagrit mein tha wahi swapna mein hai aur wah kaun kahta hai ki aaj main bahut accha soya nahi hota ki wo jinda hai ki mara hai ki soya hai ki jagra hai usko kuch pata nahi hota wah to Jain ke baad hota hai to iska matlab swapna mein sthal sharir ka aap ho gaya school sharir hai iska brahm nasht ho gaya use satya vastu to ho nahi shakti kyonki satya vastu trikal satya hai wah hai main jo main jagrit tha wahi main swapna mein tha aur wahi main suk mein tha to jo main tatv hai jise ham ishwar ansh kahte hain aaj ham agar apna prichay denge to isi ko lekar denge vastvik param satya mano yah

mera na tha na hai na rahega na rock rukegaa tumhare balyvastha rock li kya jawani rock lo sakte ho kya mrityu ko bhi nahi rock sakte ho arthat ye parivartan ka pravah chal raha hai aur aap uske draphtae na ki aapka kabhi parivartan hua aap jo balak the wahi aap jawan hain aur wahi aap vriddhavastha mein wahi aap dusre sharir mein jaenge iska matlab ye karm bahut janon se chal raha hai bahut kal se chal raha hai to ab hamara uddeshya is kam ko todna punwa janan punrapi maranam punrapi janani jatare jainam ek

kab tak chala rahega aur ye keval ek hi unmein hi badla ja sakta hai wah manushya sharir kyonki ye vigyan anand gyan swaroop hai isko ham tod den is chakra ko sahi to buddhiman nahi to yah pad aur ye sharir aur ye bhog samgri keval hamare samay ko vyatit karva rahi hai pad bhi nahi rahega aur sharir bhi nahi rahega aur bhookh samgri bhi nahi rahegi yahan duniya mein lakho ka mela juda hansa jab-jab juda to akela uda aapka shubh aur ashubh karm aapka saath hoga shubh karm se aapko swargalok aadmi lenge ashubh

karm se narak aadmi milega kam donon se nahi bana kuch aisa hona chahiye jo subah-sub donon ko mit de aur mujhe mere prabhu se mila de wo hai bhagwan ki bhakti jo aapka prashn tha ki purn bhakti kaise ki jati hai ab is ko jahan ko wahi bhakti karne ka swaroop mano aap ek bade paddhikari ho ek desh ko aapki seva mein samarpit kiya gaya ji vibhag mein jaise aap use bhagwan ki seva maa karke aur naam jaap karte hue manna padega ki ham bhagwan ki seva kar rahe hain iska phal hoga bhagwan ki prasannata aur

naam jaap kar rahe hain in do batan se aapko bahut pratap ho jaegi shesh jitni hamare andar virodhi vritteey hai ye donon bhav unka nas kar denge ek to ki jo bhi main kar raha hoon bhagwan iyatta karo ye manmani nahi hai bhagwan ka adesh hai yad karo use yah to sarwadhik karmane mein sunne se mat para raha jo bhi tum karya kar rahe ho mere ko arpit kar do to arpit karne ka bhav hota hai ki hai prabhu main ji pad mein hoon imandari se bina dharm ko chhue par is pad ka nirvah karunga aur uska phal hona chahiye na aap prashn ho jaegi aur jab samay mile tab naam ae raha tha ya jo naam aapko bhagwan ka Priya lagta ho in do batan se aapka is jagat se param mangal hokar ke jaega aur is lok mein bhi aap vijai rahenge koi aapko naam jab aur jo bhi kar rahe ho wo bhagwan ke liye to papa se unko kar hi nahi paoge kyonki bhagwan ko samarpit nahi hoga dharm vidyut dhara bhagwan ko samarpit nahi hota to dharm yuddh aacharan karte hue naam wahi mahatma ki gati prapt hogi aapko jo ek ekant baithkar ke bhajan karta hai

shastr swadhyay karta hai wahi tum bade-bade para mein baith karke samaj seva rup bhagwan ki seva karke bhagwan ko prapt ho sakte hain jo jahan hai use apni bhagwan ki seva mankar naam jaap karen to nischit rup purn bhakti ho jaega bhakti ka matlab bahari banavat se nahi antarik sthiti se ho jaega antri ki sthiti hai to vibhishan ki lanka mein ra rahe hain Ravan ke bhai hain nisan kaha jaata hai unke usko ki wo khud apna varnan kar rahe hain ki nishchal bas janm lata aur bhagwan unke liye kya kar tum sari ke sant shri mor dharo dekh na yar aap jaise mahatmaon ke liye main swayam avatar dharan karta hoon tum mahatma hriday hota hai to aap hriday se mahatma ban jaenge yadi naam jab chal raha hai aur dharampurwak apne ashram mein jo pad mila hai jo seva mili jaise ek patni hai ek pati hai wahi ek kavita hai ek ka bhai hai wahi samaj ka ek bahut bada sudharak pad par bhi hai to har pad par tumhen dhyan dena pati ke rup mein jab aap ho to patni ko bhagwat seva pradhan karen pita rup mein putr ki seva ek

parivaar ki seva aur ye bade samaj ki seva wo sab bhagwan samarth dete hain aur is samarth se bhagwan ko prashn karke bhagwat prapt hote hain jaise chakravarti samrat maharaja chakravarti samrat hote hue bhi bhagwan ki adbhut bhakti unki

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)