ekantik vartalaap evam darshan #424 · 8 january 2024

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

shyamli ji Hyderabad se Radhe Radhe Radhe Radhe maharaj jine inglish mein likha hai ye kah rahe ki pichle kuch samay se inka wajan bahut badh gaya tha ek kisi baat pa hai maharaj ji ye kah rahe ki par jaise log in par kament karte haste hain to matlab aapne bola ki keval bhagwan ke liye rona hai apne satsang mein bat mere ko phir mere ko control nahi ho pata phir main rone lag jati hoon aur kahte hain matlab main sah nahi pati is kandeeshan mein mujhe kya sochna chahiye aur kaisa bhav rakhna chahiye pahli baat to hamari

kami hai ham vyayam nahi karte dusri baat kam ham bhojan mein sanyam nahi bartaav karte tisri baat yah hai ki ham bhagwan se jude nahi hai to sab kamiya hi kamiya hai phir kaise anand ka anubhav hoga ab agar ham isko sudhar karen to a bhi sudhar ho jae aur sansaar kisi ko support kare aisa asamabhav hai koi na koi pratikultaa to sansaar ki taraf se aati hi rahti hai jinka sharir mota nahi unko nahi aati kya jo satma mein chalte unko pratikultaa nahi aati kya par sat marg mein chalne wale ko prabhu ke bhajan ke bal

se samta prapt ho jati hai wo man mein apman mein sukh mein dukh mein saman bhav rakhkar aandit hota hai samne wale ki drishti hai wah kya dekh kar ke bol raha hai uska man hai jaise koi pagal aadmi raste mein khada hamen gali de raha hai apmanit karne wali vachan bol raha hai to apne log hans ke chale jaate hain pagal hai mujhe lagta hai aise hi aapko samjhna chahiye sansaar apni apni soch ke anusaar bol raha hai ba hamari taraf se aapko prarthna hai ki aap dukhi mat hoiye aur vyayam kijiye thoda chalie do char kilometer raftar se chalie aur sanyam yukt bhojan kijiye satvic ahar kijiye abhi theek ho jaenge sharir ka ye motap ya phir koi wo ek rog hota hai granthi kya jo tha thayraid uski au agar wo hai to uski aushadhi le lijiye jaise hota hai na usmen to uski aushadhi le lijiye aur vyayam kijiye aur naam jap kijiye koi aapko bura kahe ya bhala kahe ye uski soch hai aap uski soch se sukhi ya dukhi kyon hoti hai aapki masti apni honi chahiye na bhagwan ne aapko jaisa banaya hai bhagwan ne jo aapko buddhi di hai aap

usmen magan rahie dusra aapko accha kahe isliye kyon pareshaan ho dusra aapko bura kah ra to aap dukhi kyon ho yahi to adhyatma ka gyan na hone ke karan sharir bhav se yukt hokar ham itna dukhi ho sakte hain ki hamara nikalna band ho sakta hai ham apne jeevan se up sakte hain to aisa nahi hona chahiye ham parast hone ke liye nahi aae manav deh jo mili chahe stri ho chahe purush ho ham jitne ke liye aae hain kam krodh lobh moh madh matsar in par vijay prapt karke bhagwata and ke liye aae to naam jap karo vyayam karo aur satvic bhojan karo aur agar wo rog hai kaun sa bataya thayraid to uski aap aushadhi le lijiye aur jab aapko koi aise vachan bole to aap samo pagal aadmi hai patul bhut vivas matware te nahi bole vachan vichar jo achhche aadmi hain va kabhi aapko dukh dene wale vachan kyon bolenge bhai bhagwan ne kisi ke sharir ko mota banaya patla banaya kisi ka Shyam rang hai kisi ka gora rang hai koi vikrit sharir wala hai to ham uska uphash thodi karenge uphash to murkh log karte hain to ham murkhon ki baat

kyon dhyan den hamko to un par daya nahi chahiye theek hai na aur naam jap karo dukhi mat hoega ankit atwal ji ambala se Radhe Radhe koti koti pranam maharaj ji maharaj ji agar naam jap chalta rahe parantu is janm mein paramatma ki prapti na ho to kya agle janm mein wahi se shuruaat hoti hai aisi kalpna kyon karte ho pahli baat to nakaratmak kalpna kyon karte ho ek bar jin naam liye hit so hue ati dan ta ko sang na chhahi prabhu apno karleen aise hamare karuna nidhan prabhu ka naam jape phir yah baat age ke liye rakhe ki pata nahi is janm mein kalyan hoga ki nahi aisa soche hi kyon accha rahi baat agar kisi aparadh vash chuk vash uska janm hota hai to maha bhagwat hokar hi janm lega jitna uska bhajan hai wahin se uska bhajan prarambh hoga aur wah aisi jagah janm nahi lega jahan bhakti ka hraas ho jae aisi jagah janm lega jahan shri sampann aur mahan param pavitra vatavran bhagwat bhakti anusthan ki unnati jahan se ho aisi jagah bhagwan janm dete hain wo chinn bhinn nahi ho jaata ki bhajan kiya aur

thoda bura bhav aa gaya gir gaya to ab uska janm hoga phir wahin se shuru karega kakha gaga aisa nahi agar ek lakh naam jap kiya to upar se shuru hoga ek lakh ke upar se jaise maha mahima mein bhagwan rishbh dev ji ke putr bharat ji maharaj bhagwan ki prapti ke liye parivaar rajya sabka tyag karke gandki nadi ke pavan tat par bhajan kar rahe hain daya vash ek hiran ke ba ko bachaya aur usmen mamta ho gayi chuk ho gayi nirmam bhavti agar hamen maya se par hokar bhagwan ki prapti karni hai to yo Sanga st jati yo mahanubhav sevat nirmam bhavti unhone bhagwan ki prapti ke liye sab sango ka to tyag kiya aur mahapurushon ke dwara sevit Shaligram bhagwan jahan prakt hote hain aisi nadi ka sevan kiya aur unke sabse bade mahapurush pita rishbh dev ji bahut bade mahapurush hue wo to bhagwan ke avatar the aur param hanson ke aacharan ka unhone swayam apne jeevan mein karke dikhaya par chuk ho gaye tisra jo sutra tha nirmam bhavti wo usmen chuk gaye aur mamta kar baithe hiran mein to agla janm hiran ka hua par hiran ke rup

mein bhi wah bhajan hi karte rahe avinashi bhajan ka aisa prabhav ki hiran ke rup mein bhajan mein jo truti hui thi bharat ji ke rup mein wah puri kar li aur agla janm brahm bodh sampann mahapurush gyan ki panchvi bhumika mein jad bharat ji ke rup mein prakt hui wahan koi sadhna nahi karni padi to bhajan kabhi nishphal nahi hota chuk ho jae to janm ho sakti par ham aisi rasta kyon chode hamen dridh nischay karna hai asha bandha samud kantha naam gane sada ruchi ye dridh asha rakhne ki isi janm mein mujhe bhagwat sakshatkar hoga aur utsah ke sahit bhagwan ka naam jap karen ham chinta kyon karen is baat ki ki pata nahi kalyan ho ki na ho agla janm kahan hoga kaise hoga nahi nahi bharoso dridh in charan kero prabhu kesi charnarvind ka dridh bharosa naam hai phir kya samujh jae sharan te daratlang bhajan karenge bhagwat bhakton ka sang milega kyonki ham bhagwan ka aashray liye pahli baat to chukna ho agar ho bhi jae to hamare prabhu itne karunamay hain ki rahat na prabhu chit chuk kiye ki karat surat sa bar ki iska matlab

mujhe is janm mein bhagwat prapti pakki ho jaegi aisa dridh asha rakhni chahiye age bhagwan jaisa jane par apni asha mein ham nakaratmak soch bilkul na lave ki hamara agla janm hoga hamko to prabhu ke dham jana hai prabhu ki seva mein jana aisa aur phir bhakton ne janm ki parvah kab ki wo to kah rahe yatra yatra mam janm karm bhi nar ke param pad athva chahe narak mein rakho chahe param pad mein rakho par Radhika rati nikunj mandli tatr tatr hriday mein virajat he Priya ju apni sakhiyon ke sahit lal ju ke sahit hamare hriday mein raho chahe mujhe narak bhej do chahe ja param pad bhej do mujhe koi parvah nahi arth na dharm na kam ruchi gati na chaho nirwan janm janm ratiram pad y vardan bhakton ne kabhi janm ko bura hi nahi mana mera janm ho lekin aapke anurag mein ho ja joni janmo karm bas Ram pad anurag bhagwan ke charan ham kahte aisi asha hi kyon rakhe ham sakshat isi janm mein prabhu ke parsad bankar unki sang seva mein jaenge aisi asha rakh ke prabhu ke age ki baat jaisa chahe vaisa karen samjh rahe aap

himanshu shetti ji Delhi se shri Harivansh maharaj ji maharaj ji grast jeevan jeena chahta hoon ham prabhu ke banae maya khel mein aa to gaye hain kya main grast mein rahte hue is khel se kabhi nikal paunga jisse main e dobara mata-pita ke garb mein nana pura achhche se nikal jaoge jab vishvamitra ji Ayodhya se apne ashram ki taraf jaate hain to dashrath ji maharaj ji ne ek chaupai ka nath sakal sampada tumhari main sevak samet sut nari wo bhav le ana hai patni putr parivaar yah sab bhagwan hamen seva ke liye diye hain inme bhagwat bhav kar kar ke naam japte hue khub mehnat se dharm purvak dhan kamkar unki seva bade bujurg mata-pita ki seva aur apne hriday mein bar-bar bhagwan ke smaran ka swabhav banana abhyaas yog yug ten chet sa nanya gamin aisa ham abhyaas karen ki hamara chit bar-bar Radha Radha Radha Radha aisa ratne lage to naam chal raha hai aur ham apna kam kar rahe hain aur wah karm bhagwan ko samarpit kar rahe hain aur prapt usse jo phal hai uska dhan aadi usse ham parivaar ki seva kar rahe hain aur

ag hamen laga ki char roti hamse bach ra hain to ham auron ki seva mein laga dete hain nischit bhagwat prapti ho jaegi donon marg bhagwat prapti mein samarth hai virakta marg aur grihasth marg grihasth marg mein jeev marg ko na janne ke karan fas jaata hai to kya virakta marg mein nahi fas jaata hai fasao to donon mein donon ko gyan praveen hona padega rag rahit hona padega aisa nahi ki va virakta ho gaya to bhagwan ko prapt hi ho jaega nahi nahi bin vivek vairagya bhakt bin satya nay ko mano bhagwat vimurkh kapt chaturi so pakhand jano u pakhand mein bhi fas sakta hai bhakti ka rog hai bhakti bhi rog yukt ho jati dum aur pakhand rupi rog ho jaata hai to grihasth mein bahut danata se agar chale to nikal sakta hai bhagwan ka aashray aur parivaar ko bhagwan ka swaroop samjhna aur apne kartavya par dhyan dena pariviarik janon ke kartavya par dhyan na dena jaise ham seva kar rahe hain mata-pita ko wo hamare liye kat vachan bol rahe hain to ham unko aisa bolna chahiye ki nahi bolna chahiye is par ham nahi

jaenge ab hamko kya karna chahiye hamko sahna chahiye aur unki seva karni chahiye aise patni hai aise putr parivaar ham unko jitna hamara adhikar updesh karenge sudharne ki cheshta karenge nahi sudhrenge bhagwan par chhod denge ham roenge nahi ham dves nahi karenge ham ladai nahi karenge agar ham aise bhav se gambhir bhav se naam jap karte hue chale to pura parivaar ka kalyan ho jaega prat kutumb pal raghurain bada anandmay grast jeevan ho jaega aur bhagwat prapti to nischit ho jaegi kyonki bhagwan ko karm samarpan karna aur bhagwat smaran karna bhagwan ke ashrit rahna yahi to bhagwat prapti ka swaroop hai samjh pa aap koi nasha mat kijiye gande papa aacharan mat kijiye naam jap kijiye aur dharm purvak dhan kamaie pradhanata dharm ki rahe dhan ki nahi jahan dhan ki pradhanata ho jati hai wahan adharm hone lagta hai papa charan papa chari kabhi bhagwan ka bhajan nahi kar sakta paap vant kar sahaj swabhav bhajan murti bhav na kaun jo pa dusht hriday soi hoi more sanmukh aav ki soi itna dhyan rakhen ki pratikul se varjan shri

Krishna anukul len prabhu ke anukul chale pratikul aacharan ka tyag karen aur sad aacharan yah to sarwani karmani ma sas mat para sare karm bhagwan ko samarpit karke bhagwat paraayan naam jap kar raha hai wo to sant hai grihasth mein rahte hue use bhagwat prapti ho jaegi samjh pa rahe paropkar ka varnan bahut aaya hai ji dharmashastra mein yat sarvatra shastr parkar varnita va guru ji ek chij ye hai ki paropkar hai kya par hai prakriti prakriti ke siva par aur kuch hai nahi paramatma hai swa dekho sabse bada par yah par hai sthul sharir par hai sukshm sharir aur par hai karan sharir in tino ko maya mukt kar do wahi upkar ho jaega Swami sthit ho jao sabse bada paropkar agar isko sudhar liya to phir prakriti ka apne aap sudhar ho jaega aap bhagwat tatv ke gyata ya bhagwat prapt ho gaye satar satar sa lokanta rati bilkul vyavahrik bhasha nahi kyonki aap paramarth ke pathak hai ye tino sharir maya janit hai prakriti se bane hue hain prakriti par hai atma swaroop swa hai swa mein sthit ho jao is par ka tyag

karke ye bahut bada paropkar kar diya ki bar-bar janm maran ke bandhan se mukt ho ho gaye agar yah na kiya dusron ko khanpan de dena pani de dena rupya paisa de dena yah sab dan punya ke antargat aata hai sacha paropkar yah hai ki is janm mein karm bandhan ko vidhvans karke jo sanchit karm hai aur kre man ko bhagwat samarpit karke praarabdh ko bhogte hue apne swaroop mein sthit ho jao bhagwat prapt ho jao isse bada paropkar koi nahi aap samjh pa rahe haan ab jab is kot se aapki sthiti ho gayi to aapke dwara jagat mangal swik hoga khushbu itr ki aa gayi to sabki graan dra mein apne aap pahunch jaegi aap bhagwata anand mein dube hue jidhar nikelnge na sa tarte sa tar sa lokanta mam bhakti yukt bhuvan Puna wo drishti se vani se matra keval wahan khada ho jae to jagat mangal karna shuru kar dega isse bada paropkar kya ho sakta hai ji swayam maya mukt hokar ke dusron ke bhram ka nash kar de ise hi paropkar kahte hain jaise kapda de diya khanpan de diya aushadhi de diya yah to prakritik

kriyaen hain sant jan ise paropkar nahi paropkar yahi hai use bhagwan mein sthit kar dena to pehle swayam sthit ho in tino shariron ka rag tyag karke sacchidanand mein sthit ho gaya ab wo mahapurush jagat mangal ke liye jidhar se niklegaa udhar param mangal hoga aapke prashn ke anusaar aap jaise prashn karta ke liye yahi uttar hai agar paropkar karna hai to apne ko mukt kar lo in tino shariron ke bandhan se toti loko par vijay prapt kiya hua mahapurush kaha jaata hai aur wah mahapurush jidhar nikalta hai mam bhakti yato bhan Puna jagat ka pavan param kalyan kar deta hai ye vishv ka bharan poshan karne wale bhagwan yatha yogya sabko to de hi rahe hain sant kya karte hain unki dushtata ka vinash karke sadhu hota unke hriday mein late hain ye santo ka paropkar hota hai yah koi dusra nahi kar sakta to aap bhagwan ki parsad hai bhagwan ki kripa se is marg mein chal rahe hain to aap swayam jeevan mukt hoiye aur aapke sanidhy mein jo aae unko jeevan mukt kijiye tabhi yahi sabse bada paropkar rahega koi sanshay isse pranam

jeeniya ji shi ha shri Harivansh maharaj ji maharaj ji aap kahte hain ki hamesha naam jap hona chahiye to jab ham shri ji ko pukarte hain aur lal ju ko pukarte hain jaise lala lado ladli ju to kya wah hamare naam jap mein hi gina jaega kyonki main naam jap to kam kar pati hoon main school jati hoon lekin school jane se pehle sabka naam leti hoon mata-pita ko pranam karti hoon charan bilkul aise hi kar te raho ek din ek achhche maha bhagwat ki sthiti aa jaegi theek hai bahut achhche bachchhe ho aise karte ji suman Soni ji Haryana se shri Harivansh maharaj Radhe Radhe Guruji Guruji main sangit shikshika hoon sangit ke madhyam se bhagwan ko rijhana bachpan se karte aa rahi hoon parantu is kalyug samay mein aapki kripa se pichle chha mahino se aapke satsang ka nirantar sevan kar rahi hoon parantu ab aapki aur shri ji ki sharanagati mein jo duri hai wah atyant vikal karti hai jisse bar-bar ankhon se asu girte hain aur bhajan mein badha aati hai ye kaise theek hoga Guruji bhajan mein badha aa asu nikelte yah to meri kam samjh mein aaya

asu nikelte to bhajan saras hota hai samo pa gane ki usse kah rahe jab ga gala ru ha yah to gayan ka phal ho gaya na vaag gad gata drav chi gadgad sur Naina sajal dampati ras bheen gati brinda vipin mein phire prem tali yah to matlab samjho ki pure jeevan ke gane ka phal mil gaya agar hamari awaz avrudh ho gayi ankhon se aansu aa gaye aur hamara chitt dravit ho gaya to matlab kafi kripa ho gayi hai bhagwan ke ab ham dhire-dhire bhagwan ke nazdik hote chale ja rahe hain gadgad kanth nayan bah neera ye to bhagwat bhakti ka swaroop hai par ham apni sampatti ko chhipae ba dhyan y rakhna hai ki agar kahin ham apne ko bhakt sabit karne ki bhavna andar jagrit ho gayi to lutere bahut jor ke wo lut le jaenge dekho asli jo dhani purush hota hai wah apne ko dhani dikhana nahi chahta hai kyonki bachna chahta hai agar 00 rup jeb mein hue to 10 rup ki chij lene par bada note nikalenge jisse samjh mein aae ki ham dhani kyonki dhani nahi hai jo dhani hoga wah koshish karega ki samne wala yahi jane ki ham karja lekar kam kar rahe hain kyonki apne ko

bachana hai aise hi jo bhagwat prem ka marg hai ismen bahut chhupane ka marg hota hai ki hamari bhakti kahin prakashit na ho jae aur jab bhagwan prakashit karte hain tab wo itni mahan jwala hoti hai ki agar patinga bujhane ke liye aae to swayam bhasm ho jaenge uska kuch nahi bigad payenge to jab tak bhakti deepak hai tab tak sambhal karke apne ko bacha ke rakhe kyonki ismen patinga jhapat aur deepak kilo ko bujha denge kam krodh lobh moh madh matsar aur jab bhakti jwala rup dharan karti hai to ye sab bhasm ho jaate hain koi bhi vikar hriday mein nahi rahta accha gayan kala mein ek savdhani ki vishesh zaroorat hoti hai ki gayan kala mein rajogun utpann hota hai rajogun ki vriti aur ismen kam ki bahut vrittiya uday ho sakti hain agar usko ham shasan mein le aur bhakti parak kar le to yah bhagwan ke rijhane ka ban sakta hai nahi jahan sangit mein allad utpann hota hai to rajogun ki taraf le jaata hai aur rajogun se kam ka pradurbhav hota hai aur kam hi samasth vikaro ka mul hota hai va gira deta hai prayah gira

ye matlab aap ye samjho shastr aur hriday donon se milakar kah raha hoon ki jis samay ham gayan kala mein nipun hote hain to ek gayan mein sangit mein allad hota hai wo allad yad prabhu ki taraf karke gaya jae aur prabhu se le tov bhakti ban jaata hai aur wo allad y idhar gir gaya to kam ban jaata hai yah phir kam ki taraf vritti chali jati hai dekho na gayan kam mein bhi to hai na kam vardhak gayan bhi to hai na kam vardhak sangit bhi to hai na kam vardhak nritya bhi hai to Ram charnarvind ki priti vardhak gayan bhi hai priti vardhak nritya bhi hai priti vardhak idhar ho gaya aur idhar ho gaya kam vardhak to hamko yah savdhani rakhni hai ki hamare andar ki vritti Ram priti ki ho Radha priti ki ho Krishna priti ki ho kam priti wali vritti ka nishedh ho jana chahiye prayah hai prayah matlab ye sarvbhaum siddhant baat hai kyonki sangit allad prakt karta hai ab dekho na jhumne lagenge aap ab wo kam vardhak hai ya bhakti vardhak hai ab ismen dekh na hai wo sangit bhakti vardhak ho to hamare jeevan ka param labh ho

gaya agar kam vardhak ho to khtre mein par gaya mera sangit bhi aur mera jeevan bhi wo allad ko sambhalna hai wo jo allad sangit se prakt hota hai wo anand samudra ki taraf jana chahiye na ki maya samudra ki taraf praya chuk ho jati hai aur maya samudra ki taraf ho jaata hai jab maya samudra ki taraf jaata hai to kam krodh lobh moh madh matsar phir inme badal jaata pradhanata lok jhava pradhanata dhan pradhanata sharir sukh sangit vyarth ho gaya pradhanata bhagwan ko prasann karna allad bhakti yukt ho jana bharosa prabhu ka dridh ho jana sangit ka phal mil gaya dekho devesh narad ji ke hath mein har samay Veena liye rahte hain swayam samasth jagat ko buddhi pradan karne wali devi Saraswati ji bana liye rahti jin mahan bhagwat ko dekho koi kartal koi mridang koi dhab in sangi ton ke dwara wo bhagwan ke anand mein magan ho rahe hain wahi sangit ka prayog kamandurga ek adbhut allad hai jo viksipt ko bhi nacha sakta hai tension mein hai pareshaan hai badi samasya hai aur sangit sur wo bhi jhumne lagega hai nahi alad

usko bhi ane lagega to sangit ek sadhna hai iski sadhya vritti bhagwata and hai agar bhagwata and ki taraf ye na gayi to phir kama andan mein phasa degi to hamen savdhaan rahna vishayat se aur uska mod kar dena bhagwata ki taraf to phir yah dasha to aa hi jaegi ashubh pravah hona gadgad ं ho jana gate gate aapka gayan ruk gaya yah phal mil gaya aapko gayan samne prabhu ke bhav hai ab age gaya nahi ja raha aap shithil ho gayi ek kripa ho gayi matlab jeevan sarthak hone ja raha hai dhanya hone ja raha hai bin roye kin paiya

prem pyara mit asliyat mein yi prabhu ke liye rona aa jae rudu su shram rajan Krishna darshan lalsa isse bada labh kya mil sakta hai sangit ka yahi labh hai ki ham prabhu ke liye rone lage ham prabhu ke liye tadpne lage kaash pathak ji madhya pradesh se shri ha Gurudev sadar pranam Guruji san 2018 se lagbhag pratimah shri ji evam thakur ji ka darshan pane ka bhagya prapt hu hota hai ab sukh dukh sab inki marji lagti hai kintu man ki jignyasa yah hai ki mujhe ab har raah mein dikhayee dene wale gay pakshi pagal vyakti apang vyakti peepal ke purane vriksh jaise jeevan par achanak prabhu ka abhas hota hai aur unko ko naman karta rahta hoon har din sabhi raah mein milne walon se yah hota hai ki unmein bhi aisa bhav aata hai aisa inka kahna hai pareshani kya hai yah to bahut badhiya hai accha hai dhire-dhire is bhav ko itna badao ki charachar jagat apne aradhya dev ka swaroop dikhayee dene lage ha bahu naam janm na vante gyanvan mam prapadye vasudeva sarmat sa mahatma su durlabh sab jagah Krishna dikhayee dene

lage Ram dikhayee dene lage hari dikhayee dene lage bhagwan ki kripa hai aap usko aur badhiye haan sab pure jagat mein badha jad chetan jag jeev jat sakal Ram mein jane sab mein mera prabhu virajman hai keval peepal mein hi nahi hai keval gay mein hi nahi hai wo charachar jagat mein virajman hai jab aisa kar loge to jeevan mukt mahatma ho jaoge pent shirt mein bhi mahatma ho jaoge sthiti badhiya naam jap karo koi ganda aacharan mat hone pave aur sab mein aisa bhagwat bhav karo jaisa aap kah rahe hain ki mere andar aisa bhav hai aur

age badhte jao abhi to bahut bada karya hai hai nahi abhi to kuch hi jagah bhagwat bhav kar paye ho sab jagah yahi bhav phailana hai haan dekho goswami ji kaisa sundar bhav seeram mein sab jag jani kar pranam ri jug pani sab sansaar ko Siyaram mein pranam kar rahe chi chad lakshanam sarvam Radha Krishna mayam jagat radheshyam mein puri srishti Siyaram mein puri srishti ham aise chale aur ahankaar na karen ismen ek aur baat hai ki main to sab mein bhagwat bhav karne wala mahatma ho gaya hoon ya bahut gyan ho gaya hai phir maya

aisa fand rach degi ki jaan pana mushkil ho jaega haan ahankaar se phir bhagwat marg mein badha paida ho jati hai to dainya rahie aur age badhte rahie is marg ji shashi mohan pande ji mainpuri se koti koti pranam maharaj shri maharaj shri aapki kripa bahut baras rahi hai hamari chhoti si shri ji ki kutia mein main jab bhi ghar aata hoon to yahi sunne ko milta hai ki Radha Radha bolo maharaj ji mera yahi prashn hai ki mera dham mein ana bahut kam hota hai sal mein ek do bar aata hoon par is sharir ki patni ko shri ji ki kripa se har mahine bhej deta hoon wo mujhe saath lane ki bahut jidda karti hai par main nahi aa pata Gurudev bar-bar dham ane ko mana karna yah mera koi aparadh to nahi ban raha nahi nahi aisa koi aparadh nahi hai man lo patni aa rahi wo bhi na ave ham kah rahe wo bhi man lo na ave aur aap imandari se bhagwan ki bhakti kar rahe ho naam jap kar rahe ho sal chha mahine mein jab manaya tab aap yahan darshan karne aa gaye bas khas baat hai ki aapke aacharan sahi hai aap bhagwan ka bhajan kar rahe ho to dham ki

kripa aap pe hai ghar baithe dham ka darshan hone lagega agar sahi bhakti karne lago na dham koi jad vastu thodi hai bahut dur desh se aise samne dham dikhayee dega bhai ji maharaj gita vatika mein Radha Baba gita vatika mein aur yah giriraj aur Vrindavan ki shobha mein rakh hamara chintan sahi hona chahiye ab dham bhi aae aapka chintan sahi na ho yahan gandi baat ho jae papa aacharan ho jae to paap hi badh jaega dham aa rahe hain aap bhajan kar rahe hain ab aie swagat hai aapka lekin aapki ichchha agar nahi aapka yog nahi baithta aap sal do sal mein ek bar aa jaiye par wahan achhche aacharan kijiye naam jap kijiye bhagwat chintan kijiye jaisa aapne kaha ham kutia mein pravesh karte shri ji ki badi kripa Radha Radha hi sunai deta hai to bahut sundar baat hai aap uske liye chinta ana jana ye bahari baat hai hamara chitt juda hai prabhu se baat samjhe hamara jivya naam se judi hai ham mastak jhukate hain Shridham Vrindavan ko kabhi aa gaye jeevan mein ek do bar aa gaye utne se bhi kam chal jaega kyonki ham jo dham ane ka phal wo kar rahe hain

naam jap kar rahe hain achhche aacharan kar rahe hain bhakti kar rahe hain samjh rahe na to ismen koi aparadh nahi lagega ki ham nahi ja payenge aap chali jaiye man lo wo bhi na pave aisa koi ye bhagwan bahut karunamay hai bahut kripal hai kaha sa kahan jahan prabhu nahi tehi samaj girja mein rav avsar paye vachan ek kah hari vyapak sarvatra samana aur prem te prakt hue main jana agar wahi prem kar lo to wahi Vrindavan prakashit ho jaega tumhare netron ke samne Priya prakashit ho jaenge ka kaha jahan prabhu nahi

ismen chinta ki baat nahi theek hai maithli pande ji seetapur se dha Gurudev aapke charnon mein koti koti pranam Gurudev giriraj ji ki parikrama ki mahima va mahatum janne ki ichchha hai aur parikrama karte samay kaun se niyam palan karen jisse parikrama mein koi truti na ho giriraj ji bhagwan shri Krishna ka sakshat vapu hai bhagwan ne Devraj indra ki puja rukwa karke giriraj maharaj ki pujan vritti brijvasan mein prakt ki aur swayam giriraj swaroop mein prakt hokar kaha main giriraj hoon aur bhog aroga aur usi samay bhagwan ne giriraj ji ki parikrama pure brajvasi hon se kara ye jo 21 kilometer mein giriraj ji maharaj virajman hai ye sakshat shri Krishna vapu hai matlab yah shila yahan se kabhi le nahi jai jati braj ke bahar koi giriraj ji ki shila kabhi bhul na kare le jane ki ni mahat aparadh lagta hai aur yahan jo parikrama di jati hai to dahni taraf giriraj ji hote hain puri parikrama jab ham parikrama denge to dahni taraf aradhya dev giriraj ji hote to idhar laghu shanka na kare idhar

thuke nahi idhar kulla na kare laghu shanka kulla bai taraf karen aur pure giriraj ji mein maun parikrama de ya naam kirtan karen beech mein koi prapanch ki baat na karen koi nasha na karen jaise agyani jan hai nahi jaan jante hain to masala kha liya ya bidi cigret pi aisa nahi parikrama matlab puja ho rahi hai bhale ek bar parikrama do lekin nange pair parikrama do kyonki puja mein juta pahan ke thodi jaate hain to ham giriraj ji ki parikrama kar rahe hain nange pair karen dahni taraf koi laghushank mal

mutr ka kulla aadi ka tyag na karen bai taraf karen aur maun vrat dharan karte hue naam jap karen ya naam kirtan karte hue agar charcha ho to bhagwat charcha ho nahi to maun aisi puri parikrama kar le to 84 lakh yoniyon mein nahi jaega ek bar Vrindavan ki parikrama giriraj ji ki parikrama yey sakshat prabhu virajman hai alaukik dham shri dham Vrindavan chidanand dham hai Vrindavan hai giriraj ji hai Barsana hai 84 kosh ki braj ki parikrama hai yah sab bhagwat prapti ke liye hai to savdhani purvak parikrama di jae ye sakshat bhagwat swaroop hai giriraj ji maharaj jo bhi kamna agar ki jati hai aur giriraj ji ki pradkshina di jae bhav se to lakho ki kamnayen purn kar di giriraj ji ne lakho ki karte rahenge par bhav purvak hona chahiye aparadh beech mein na bane to sampurn kamnao ko purn karne mein samarth kalptar kamdhenu sur tar swaroop shri giriraj ji maharaj jaise kalptar ke niche chala jae jo chahe wo prapt ho jaata hai jaise kamdhenu se jo chahe wo prapt ho jaata hai aise

giriraj maharaj se prapt ho jaata hai hamare braj ke mukut mani hai giriraj ma ji ek do aur sanchay the ismen ji jaise raste mein kahin gurujanon ke ya sant mahapurushon ke ashram ya unki kutia unke darshan karte hue ya udhar ek do ghanta baith ke ja sakte hain isko bhi haan par agar dahni taraf koi kutia ya ashram hai to ham wahan laghu shanka nahi karenge ham soch rahe baith sakte kirtan aadi ek jagah pa baith ke haan haan wo to kar sakte hain ji agar kuch beech mein raste mein jaise parikrama lambi hai kuch pa sakte hain haan idhar bai taraf baithkar bai taraf baithkar giriraj ji ki is side mein baithkar khae piye kulla karen laghu shanka karen kyonki 21 kilometer ki yatra hoti hai na toha aisa kar sakte hain ji kya paduka aadi mein bhi parikrama ho sakti hai nahi paduka mein pahan kar ke nahi ho sakti bilkul nahi paduka pahan kar ke kahin puja hoti hai kya puja grah mein ham paduka pahan ke thodi jaenge to aise is samay jab parikrama di jati hai to ham pradkshina y bhakti ka ang hai us samay ham paduka

nahi pahan tabhi hamne beech mein kaha bhi dhyan se suna hoga ki chahe ek parikrama de par nange pair de jo matlab Shastri niyam hai ki paduka pahan kar ke kahin parikrama nahi hoti ja sakte ho man lo giriraj ji gaye ho to paduka pahne ja sakte ho lekin jahan parikrama uthyi to paduka hata deni chahiye nange pair dena ji ek jaise kuch vridh jan hote hain 70 80 sal ki umr ho gayi hai chal nahi pa rahe kya tamtam aadi se wo baith ke nange wo darshan karna mana jaega pure giriraj ji ka darshan ho raha hai

tamtam mein riksha mein baithkar riksha tamtam mein baith kar ke pradkshina nahi mani jaegi wo darshan kar rahe hain aap giriraj ji ki talahti ke aaspas giriraj ji bade bhagyashali hai wo bhi andar se aisi bhavna kar li jae ki maharaj ji ham parikrama kar rahe hain kyonki hamara itna shareerik haan to phir usmen to agar yahan na bhi ave to bhi parikrama ka phal mil jaega yah to giriraj ji ane ki baat hai man lo hazar kosh dur hai aur wo giriraj ji ka darshan kar chuka hai ek bar pradkshina ek bar kar chuka

hai aur vridh hai to 10 minute baithkar ekant bhav mein aaya eka grata purvak pranam karke pradkshina shuru kar di mansik to usko wahi phal milega yah bhi baat hai par itni ekagrata siddh purushan mein hoti hai ab man to ek second mein kitna chanchal hai kahan se kahan pahunch jaata hai puri giriraj ji ki parikrama puri ekagrata se agar mansik de di jae to wah bhi prakt parikrama ka hi phal pradan karega par bade bhagyashali jaise sharir vridh hai ya sharir mein dab nahi hai chalne ki to wo gaadi mein baith kar ke matlab riksha gaadi wo nahi hoti haan tamtam aad to wo darshan hai dekho ismen khas baat jab ham kasht sahakar shram purvak parikrama karte to hamare paap nasht hote hain jo tap hai jo kasht purvak kiya ja raha hai va hamare papon ko nasht kar raha hai aur paap jab nasht hote hain hriday nirmal hota hai to phir hamen sukh ki prapti hoti hai hamen jo dukh milta hai va hamare paap karm hai isiliye kasht purvak y sadhna ki gayi hai nange pair braj chaura kosh ki parikrama nange pair giriraj ji ki parikrama ab

jaise 84 kosh ki parikrama apne logon ne lagai to koi paduka thodi pahni hai savdhani rakhi gayi to ek kasht purvak tap hai jisse bhagwan prasann hote hain hamare paap nasht hote hain ab phir samarth nahi hai to waise to aajkal praya samarth hinta hi prakt ho rahi juta moja kar ismen jo hai na to wah koshish karenge paidel chalne ki thodi wo to kar se hi dekhne ko agar yah ho ki kar se ghumne se phal mil jaega to jo kuch parikrama lag bhi rahi wo bhi bhi band kar denge to ba khas baat ye hai ki jitna tum sharir ko kasht dete hue nange pair parikrama de rahe ho uska to phir alag hi swad milega nischit nischit bahut kripalu giriraj ji maharaj hai koi keval darshan kar raha hai koi gaadi se keval darshan karke aaya wah bhi bhagyashali par parikrama ki tulna nahi ho sakti jo nange pair parikrama giriraj ji ki laga rahe unki tulna gaadi aur riksha isse nahi ho sakti wo aho bhagya hai par koi nasha na karen prayah hamne dekha hai ki galti kar dete hain jaise bidi cigret ho tambaku masala khaya

bhai itna lam wo mehnat kar rahe ho truti bhi kar rahe ho theek nahi hai are kam se kam pach ghante giriraj ji ki parikrama lagi to pach ghante naam jab karo pa ghante to koi nasha mat karo pach ghante to koi gandi baat mat karo koi ganda chintan na karo to uska labh milega to kasht purvak jo giriraj ji ya Vrindavan ki parikrama hoti hai vishesh labhdayak hoti hai ji ek ku na rah jae isliye pooch rahe ji jaise abhi ham kabhi giriraj ji aadi jaate hain kyonki kuch sant jan aae ek ek dodo parikrama karte hain unke pairo ke niche to shauk sadi dal lete hain wo kya hai ki wo do do teen teen jo parikrama karte hain wo juta nahi pahnte wo kapde ki patti bandhte kyonki ghav ho jaate hain to us ghav ki sthiti mein bhi unko apne niyam pure karne hain to wo kapde ki patti bandh le ya unke kapde ka aisa unka uddeshya juta pahnna nahi hai unka uddeshya ki hamen giriraj ji ki pradkshina deni hai par ab pairo mein ghav ho gaya pehle adhiktar har jagah raj hoti thi parikrama mein ab praya kankreet wali rod

hai to bahut garm hone par phir tvacha kat jati hai aur wo din mein teen-teen bar lagate hain man lo 24 ghante mein teen bar to wahan ghav ban jaate hain ab unko apna niyam pura karna hai to moti kapde ki patti bandh li ya oon ke aise dharan kar liye wo unke liye hai unka nishedhatmak nahi hai ham khas baat unke liye jo kabhi-kabhi kar rahe hain to wo nange wo koi juta nahi pahnte par is ek question aapne bola jute nahi dalne to kya jaise abhi sardi adi hai jan sadharan aadi soksa dal ke dal kar sakte hain

nahi nahi moja aur juta donon paduka ke antargat hi ate hain ham jab shri ji ke samne nishedh kiye hain ki nahi to aradhna ke liye moja nahi ab jaise wahi moja pahnkar log shanka ki hai aapne wahi moja pahan kar ke aap anyatra bhi ab wahi moja pahnkar thakur ji ke samne mujhe to accha nahi lagega haan bhai ek ekdam aisi paristhiti hai to naye moja jo laghushank so chaad mein nahi hai aur voh pahne ho to baat alag hai jaise gurjan yo brad bimar sharir to dharan ke par naye moja wo moja pahnkar wo bathroom nahi jaenge haan agar koi aisi paristhiti hai to aisa naye moja pahan kar ke phir aisa kar sakte hain par hamen lagta hai ki agar sharir kam kar raha ho rogi na ho to kasht purvak grahraj ji ya Vrindavan ki parikrama lagni chahiye jismen nange pair ho to aur accha hai jaise bihari jo Radha vallabh ji ke darshan ke liye hai hamen to nahi lagta ki koi Shraddhavan unke samne wahi moja pahan karar jaega jo bathroom mein jo saucha adi ya jo anyatra pahne jaate hain wahan to nange pair jana chahiye dehri ke bahar

utar do aur phir laut kar akar unko pahan lo darshan ke liye to sir bhar jaun uchit amora sabse sevak dharm kathora ham apne Priya pritam ke darshan karne ja rahe hain dham ke darshan karne ja rahe hain aur ham aisa soche uchit to yah hai ki ham sir ke bal chal nahi payenge nahi aap sir ke bal chale hamari Priya pritam ki rajdhani hai hamare prabhu ka dham hai jaise ham apne gurudware mein apne gurujanon ke yahan atyant dainya hokar jaate hain to guru ke param guru bhagwan virajman hai to ham bade bhav se jae par bakaya jinka sharir aisa nahi hai va naveen moje dharan kar le naveen moje dharan kar le jo bathroom aur shauchalay mein prayog nahi kiye gaye maharaj jaise aapne bola eesta ke paas to maharaj ji eesta aur guru bhed nahi hai to jaise gurujanon ke paas ate to unmein bhi ye niyam haan jaise apne yahan ek niyam hai ki chhota bachchha hai ab usko nahi gyan hai na uski moje hone chahiye dusra bimar aur vridh hai uske nahi utra ane hain kyonki uska sharir bahut kamzor hai aur itni der mein wo thandi mein yukt ho jaega

to pida pahunch jaegi lekin jawan hai to kada pahan kar ke nahi ana aap nange pair aie aur aap kasht sahie yah pranali pavitra hone ke liye ab jaise vridh murti hai ab usko aap kah do ki moja utar do to thandi lag sakti niche se unko jukam ho sakta hai lekin jawan aadmi sah sakta hai jawan aadmi ko tap karne ka avsar hai to isliye hamne do ko chhut di hai ek chhota bachchha aur ek vayovriddh rogi sharir anytha sab moja rahit hokar ke hi shri ji ke darshan karen ya guru ji ke darshan karen ya parikrama lagae agar chhoti parikrama karte hain to ya badi nahi kar paye to maharaj ji parikrama to puri 21 kilometer ki hai aaj chali jao chhoti kar aao ek do din baad phir chali jao bade karya par parikrama puri tabhi mani jaegi jab 21 kilometer ki parikrama hogi nahi to adhi hui na ji T tabhi kar le aur badi haan usko ham do teen bar mein kar sakte hain ki aaj yahan se yahan tak kiya chale gaye mano samarth nahi phir agli bar yahan se yahan tak kiya phir yahan se pura pura kar liya to ek parikrama puri aisi jinka

sharir pura saath nahi de raha ho thoda-thoda karke kar sakte hain teen bar mein kar sakte hain char bar mein kar sakte hain bade niyat sthan mein pehchan laga di ki hamari parikrama yahan se yahan tak hui agli bar aae yahan se yahan tak kar liya phir yahan se yahan tak kar liya to aise puri parikrama kar sakte hain kar sakte hain sulekha sinh ji Banaras se dh Radhavallabh shri Harivansh maharaj ji aapke charnon mein koti koti pranam maharaj ji mujhe poleesistik rog hai yah ek asadhya bimari hai y ek vanshanugat bimari hai doctor ke anusaar meri kidney samannya kidney se 15 guna badi hai vigat char varsho se main is bimari se jaisi aapki hai waise sharir ki bhi hai yah bhi vanshanugat maa ke garb se aata hai guru ye dar bana rahta hai ki yare bachchon mein na aa jae bas isi wajah se man bahut ghabrata hai kahe ko darna hai tumhare keval bachchhe anant brahmand ka palan poshan hari kar rahe hain jaise tumko diya hai tumhare bhagya ke anusaar aise bachchhe aae apne ka yah jarur ki bhagwan unki yah raksha karen ki unko

tumhara kahin vanshanugat rog bahut bhayanak hai bahut bhayanak hai kai bachchon ko ho jaata hai jaise maa ko hota hai na to kai chuk ho jaata hai aur bahut hi durdasha wala rog hai avashya mein bhakt kritam karm subh su bhogna parta hai par masti isliye rahi ki param mast bhagwan sacchidanand se chitt juda raha isliye koi pareshani aaj bhi nahi hai yadyapi badi pareshani phir bhi koi bhi pareshani nahi hai pareshani wala chehra alag hi hota hai nahi hota hai aapko is chehre mein pareshani nazar aa rahi hai pareshani dur karne wali baat nazar aa rahi hai kyonki pareshani jahan se dur hoti hai wahan chi ko samarpit kar diya gaya to sharir pida yukt rahta hai man prasann rahta hai to wahi baat ham aapko kahenge ki Radha Radha naam jap kijiye aur khanpan ka sanyam rakhiye doctor ki salah ke anusaar ahar lijiye aur thoda vyayam kijiye matlab chalne ka vyayam ismen zyada sit rahega kyonki isko modna phat bhi sakti kidney jaise apne log yogik kriyaen karte the sadhu vesh mein the aath ghante chha ghante Padmasan mein baithna sarasan

mein khade hona aadi aadi to phir jab ham gaye kisi doctor ke paas to unhone kaha ki aap kahin sadhan is tarah ka to nahi karte to ham kaha karte hain bole mujhe anuman tha kyonki aap sadhu hai phat jaegi kidney aapki kyonki uska saij bahut bada ho jaata hai haan bahut savdhani ki zaroorat kyonki wo ganthe matlab bahut badi-badi ho jati hain aur phir zyada nuksan hone ki zaroorat hai aaj ke lagbhag 20 varsh pehle jab hamko kuch Swami shri Ram Sukhdas ji ke sant jan wo aae apne to akinchan the to unhone kaha ki ek bar ham bahut bade doctor se aapko check karate hain us haan us samay ham akhand Vrindavan vas ki nishtha nahi liye the to wahan jab ra din bhar pura check hua to sham ke bithala aur kaha Baba ji ho isliye tumhare paas koi to hai nahi to ham puri baat hi ko bata dete hain ki tumhari kidney ka saij itna itna ho gaya hai aur aap bahut bahut panch varsh aapka sharir chalega aur aap mar jaoge isliye aap achhche se bhajan kar lijiye aur blood pressure dikhate rahie aur thoda savdhani purvak bhojan paye tum ka

hamare savdhani kya jo bhiksha mila usi se jite hain koi na arthvyvastha na koi vas vyvastha aise unka panch varsh mein mar jaoge to unki badi kripa hui jo unhone panch varsh shabd kaha ismen mar jaoge ki ab kya sadhan phir jo art bhav jagrit hua hota hai na jab Gajendra ne dekha ki hazar varsh ladte ho gaye ab grah se nahi chhut payenge parivaar ke bhi bhag gaye Gajendra ke to uske art bhav prakt hua aur usne pukara he hari to baat bal gayi to aise hi phir jo art bhav aaya phir wo baat bani jo jeevan mein kabhi sadhna se nahi banti to mujhe lagta hai mujhe ye kidney vardan mili hai ki ho sakta hai ki jo baat hamari kai janmon mein banti wo hamari baat is kidney ne bana di sachchi aapko kahte bhagwan ki vishesh kripa ho ab doctor hai ki nahi mujhe to pata nahi par apna sharir dekho 20 varsh ho gaye rahe age thakur ji jale jaisa agar unko seva leni hai na to aise hi date rahenge jab unko bulana hai to bula le to daro mat bachchha khub naam jap kar mastik rahe marna ek bar hota hai jinki kidney

theek hoti hai ek minute mein accident hota hai padhar jaate hain to apne to bhagwat ashrit jan hai aur yah nischay sochna hai ki sharir to chhutega ek din chhutega haan jo kasht sahna hai uske liye naam jap se tayyari kar lo naam jap wo vastu hai jo par parmanand pradan karta hai matlab sachchi man lena har kasht sahne ki samarth bhagwan dete naam jap ka phal y nahi ki ham kidney theek kar le sachchi kahte hain aapse chhote-chhote mantro mein chhoti-chhoti sadhna mein aisi samarth hai ye sab baten bahut jaldi theek ki ja sakti hai lekin bhagwat prapti nahi hogi bhagwat prem nahi hoga isiliye bade-bade jaise Ram Krishna paramhansi ji ke gale mein cancer tha bhai ji hanuman prasad padar ji ke udar mein cancer tha samarth nahi ki vishv se wo mita sakte hain lekin bhagwan ke vidhan par raji rahna sarkari aadmi wahi jo sarkar ke kanun ki raksha karta hai aise Bhagvati jo maha bhagwat jan hai bhagwan ke vidhan ki raksha karte hain bhagwan jo vidhan rach diye usko ham bhog aur apne bhajan ka phal bhagwan ki prapti karenge sarv jagat

mangal karne ki samarth hoti hai bhajana anandinchandi nasht kar diya aur aap swayam pidit hai aap swayam kasht mein hai sabse bada rog hai bhav rog agar santo ki baat man jae to baat matra se is sansaar samudra se udhar ho jae to darna nahi Radha Radha naam japte rahna savdhani rakhna aur bhagwan ka aashray rakhna marna hai hi ek din bar-bar marna nahi hai to phir darna kya hai Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha Radha Radha Radha Radha shri Radha Radha Radha he Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha he Radha shri Radha Radha ra

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)