ekantik vartalaap evam darshan #466 · 19 february 2024

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

sandip bansal ji hisar se Radhe Radhe maharaj Radhe Radhe maharaj ji maharaj ji jab jaap shuru kiya hai tab sharir mein alag tarah ke anubhav hue jaise agyaa chakra par spandan va sahasra chakra par anubhuti jiski aseemanand ki a haan abhi abhi sthai nahi abhi abhi chupchap pehle hamko yah dekh ke batao andar se ki har samay bhagwat smriti rahti hai uthte baithe chalte phirte khate pite sote jagte imandari se bachchha dekho ham tum baithe Vrindavan mein baithe nahi to agar marij apni sahi baat bata dega to doctor jo hai sahi aushadhi de payega vismaran ho jaata hai guru ho jaata hai na to abhi koi chakra nahi khula hai thodi der man lo jaise agyaa chakra hai ab yahan aapko ek bhaar sa mehsus ho raha hai gudguda hat se mehsus ho rahi to aap bhagwat chintan ki ekagrata kar rahe aur brahmcharya mein dum nahi hai hamari baat samjhna aapke sharir ke brahmcharya mein dum nahi hai ab wo jab ham chintan gadh karte to phir wo dekho ek ghanta na saag drishti karke dekhna aise mantra ka karo dard shuru ho jae kyonki agar brahmachari ho ye dard

nahi ho jab sad chakra ka bhhedan ho jaega to dev bhav rahi nahi jaega bhaiya abhi aap purush ho mange hain aapke andar to abhi kuch nahi mila hai dekho samajhda hai chahe gyan mein ho chahe bhakti mein ho jab kuch dharohar milegi na ichchha khatm ho jaegi sharir bhav nahi rahega main purush mein stri bhav khatm ho jaata hai deh bhav bhagwat bhav aa jaata hai ya jaise gyan mein brahm bhav bhakti mein bhagwat bhav aa jaata hai yah pehchan hai ki hamen kuch mila hai kya pehchan koi ichchha nahi rah gayi brahm bhuta prasann atma na sochta na kanti jiske pa lene ke baad kuch pana baki nahi rahta jaise ham bahut pyase ho chhak ke badhiya shital jal pine ko mil gaye ab pyas bujh gayi na to chahat agar hai to phir pyas kaisi bujhi agar chahat hai pani dekh kar ke man lacha raha hai to abhi pyas nahi bujhi agar bhar pet pi liya hai to phir yahi hoga hoga na nahi ab nahi ab kachu nath na chahi more matlab mil gaya na wo bhaiya abhi nahi mila naam jap karo aur apne mein koi sadgun ko mat dekho agar guna bhiman aa jaega to marg ruk

jaega bhagwan sadgun dete hain to bhagwan ne diya hai mere thodi sadgun meri kamai thodi sadgun mere guru ne diya mere isht ne diya to uska abhiman nane pave aur har samay koi aisi vasna na spoot ho yah dhyan rakho jo bhagwan se vimurkh kar de papa charan ki itna to kar lo age kam ishwar kar dete hain divyta wah pradan kar dete hain hamare man buddhi ki takat nahi ki un tak pahunche wo hamare man buddhi mein aa jaate hain unke liye koi rok nahi hamara man bhagwat swaroop hamari buddhi bhagwat swaroop ho jati hai samjh rahe haan khab naam jap karo badi kripa hai jo aap adhyatma mein chal rahe hain bas is dhan ko chhupaya jaata hai jitna naam jap karoge jitna achhche shastron ka swadhyay karte hue man buddhi ko sat marg mein laga lagaoge utni divyta aati chali jati hai par wo divyta vinay rup mein jagrit ho dar lagta hai ki is pad se hat na jae kyonki samajik chunautiyan rahti hai grast chunautiya ab aapko darna isliye nahi ki tumko koi pakde hain tumko koi pakar ke paramarth par chala raha hai

abhi bharosa nahi hua kya aapko aap nahi chal rahe ho aapko koi pakde hue hai jinhone tumhen paramarth diya hai wahi tumhara hath pakde hain unko pukarte rahna jahan tumhen lage ki main girne wala hoon to aap dekh lena turant rok lenge karo sada tin ke rakhwari jim balak rakhe masari to darna bhi nahi ki ham gir jaenge nahi jab mummy saath chalti hai na to bachchha chhalang lagata hai dauda hai kya usko pata hai girne de meri mummy hai aur zyada uddandta karega to dat de men chal paas chal wo prabhu hamare maa ke karo sada tinke rakhwari jim balak rakhe matari he mummy to alpgya hoti hain wo sarvagya nahi hai mummy alp samarth wali hoti hai lekin yah mummy jo hai yah sarvagya hai sarv samarth shali hai hamko kya dar ab ham kyon girang ham bhagwan ke aashit hai tum ho mata cha pita tum ho bas wo kah rahe maa ki tarah main rakhwali karta hoon to hamko bete ki tarah bane rahna hai agar taphi ka man hota hai dukan dekhi mummy ki anguli pakar ke mummy ki taraf dekhta hai to ka kya tophi nahi

samjh gaye mummy ko uchit laga to de diya aur nahi uchit laga to dat laga di tu aise hi har chij ko kahta rahta hai aise ye samjhna hai hamko ki ham jo chij mange bhagwan na de to samjh lo mummy ki tarah wo dekh rahe hain ki yah khane se isko yah dene se yah vastu pradan karne iski buddhi bhrasht ho jaegi mere se alag ho jaegi wo nahi denge jisse hamara kam chal raha hai utne chalae aur khub bhajan karke bhagwat prapti kar le theek hai bharat Sharma ji maharaj ji aapke charnon mein koti koti pranam maharaj ji mera prashn hai ki main jab bhi mandir mein darshan karta hoon to mera man vyakul ho jaata hai tab mere man mein rone ka bhav prakt hota hai yah bhav kis karan se hota hai mujhe uska karan kya hai yah janna hai paap zyada hone ke karan ho ra hai meri bhakti kahin na kahin apne pyare ke samne jab jaate to chahat to kahin na kahin chupi unhin ki hai kyonki vastu vyakti sthan jahan bhi ham pyar karte hain wah chhupe hue baithe unhin ko pyar karte hain jis sharir se wah chale jaate hain to chahe

jitna pri sambandhi ka shariron se phunk dete hain jalai dete hain to gaya kaun wahi bhagwat ansh ham wahi ansh hai wah hamare Swami hain to anjane mein bhi ham pyar unhin se karte hain to bhagwan ke samne jo hamara satvic bhav prakt hota hai to rone ka man hone lagta hai aisa nahi ki barabar hi prakt hota rahe kabhi rajogun hua to jaoge rona nahi aayega pakka barabar ye koi ek sthiti thodi aap siddh thodi ho gaye ye to thoda sa vartman ka satvic bhav aaya hai to apne pyare ke samne rone ki ichchha ho gayi kabhi pyare ke samne gandi baat bhi aa jaegi dekh lena kyonki sthiti ke bina man mein teen gunon ka prabhav banta hai satogun rajogun tamogun kabhi ko bahut badhiya bhav ban jae sab baten samjh mein aa rahe hain kabhi ka bhav bigad jae keval bhog chintan ho kabhi kaho gussa aa jae ye antar abhi koi siddh thodi ho gaye to ye jaise nidra alasya tamogun aadi ki vrittiya krodh aadi rajogun bhog aadi ki vasnaon ki satogun daya bhakti thoda bhav hokar ke aansu bahana ye satogun lekin yah prem

thodi ho gaya kyonki prem ek bar uday hoga wah phir prati kshan vardhmaan wo badhta rahta hai par va jeevan mukt mahapurushon ke hriday kam krodh lobh moh mad matsar sharira bhiman aur anya in pura karkat jo bhare hue hain inke beech mein prem uday nahi hota pehle inko sadhna ke dwara hataya jaata hai yah thoda satvic bhav hai par iska ham koi gun mein na le ki matlab pakki baat samjh lena aap log matlab to grahasti mein apne log jaise kabhi ka itna bhav aaya ki prabhu ke age ro rahe prabhu ke liye ro rahe hain aur kabhi itna bhav bigad gaya ki bhogon ke liye ro rahe hain nahi prabhu ke age bhogon ke liye prabhu pyare nahi lag rahe bhog sansaar pyara lag raha hai sansaar ke sambandh pyare lag to abhi thoda man mein chhal hai kapt hai ye nishchhal aur niskapat nirmal hokar prabhu ko samarpit ho ja phir bahe wah sthai aansu hain abhi ham in asuon ka vishwas nahi karte kyonki kahin bhi kisi ke liye bhi nikal padte hain nahi abhi prem ke aansu kaat dale jae to bhi nahi nikelnge dhyan rakhna jinke hriday mein

prem ke aansu prakt karne ki samarth hai wah har kasht sahenge usmen aansu nahi aa sakte wah roenge to sirf prabhu ke prem mein roenge leki apne logon ki aisi sthiti to nahi hai iske liye ham use prem to kah nahi sakte thoda satogun ka bhav aa gaya aur badhana chahiye ise naam jap kare bhagwat leela gunava sune khub barbar darshan kare aur is bhav ko badhae aur apne ko sabse chhota samjhe to prem prapt ho hi jaega kyonki ham bhagwan ke ansh hai aur isi prapti ke liye hamen manav deh mili ham

khub bhajan karen achhche aacharan karen abhi isko kuch mane nahi jaise ham thode se satvic bhav ko ko to man liya ki ham mein sadgun aa gaya lekin kitne durgun hai imandari se dekh ke batao andar hai na ab ham kaise man le ki ye sadgun hai kyonki is sadgun ke ate sare durgun nasht ho jaate hain prem prem hai surya durgun hai andhkar jaise surya uday hone ke pehle hi andhkar nasht ho jaata hai aise prem uday hone ke pehle hi nirva sanik chit ho jaata hai jahan surya uday hua tob andhkar ka naam nahi rahega agar hamare andar prem uday ho jae to kam krodh lobh moh mad matsar ye nahi ge prem ka ek swatantr astitva hai to ham ise prem to nahi kah sakte kyonki chhin ghate chhin badhe so to prem na hoe agh prem pinjar vase priti kahave soy chan chan mein bhav badal rahe hain bhi priti nahi priti to agh ek ras bhagwad ka va chahe mandir far jae aur chahe na jae wo jahan bhi khada hai wo unhin prabhu ke pyar mein hai koi kriya kar raha hai ya chal raha hai kha raha hai ya pi raha hai ya

wo har samay unhin ke pyar mein rahta hai ek ras bhagwat ras mein to hamko wahin pahunchna hai to naam jap karen leela gun shravan karen sabki seva karen aur sabka phal mange ki prabhu se prem ho jae usko ham prabhu ke prem ke liye to wo sadhan bhajan prabhu sweekar karke hamen kripa karke prem de denge theek hai doctor nilesh Gupta ji Radhe Radhe Radhe Radhe maharaj ji maharaj ji jab karm hi puja hai to kya ham apna apna karya nishtha aur karmathta se karke prabhu ki prapti nahi kar sakte achit bhav bhagwat bhav keval karm karoge to use tumhen bhogna padega aur do prakaar hote hain uske ek hota hai nishiddh karm paap karm aur ek hota hai punya karm vidhi karm jiska shastr vidhan karte hain aur avashya mein bhog tavy kritam karm shubha shubham karm to bhogna padega bhagwat prapti to nahi hogi isse isi karm ko jab ham bhagwat bhav mein kar dete to karm yog ho jaata hai karm yog se bhagwat prapti ho jaegi keval karm se nahi samjh pa rahe hain yog kab hota hai jo karm bhagwan ko samarpit kar diya

jaata hai aur har samay bhagwan ka naam jap kiya jaata hai tesham satat yukta naam bhajta priti purvak to dada mi buddhi yogam tam nu mam upya use bhagwan buddhi yog pradan kar dete hain aur bhagwat samarpit karm wo bandhan se mukt kar dete hain shubh aur ashubh koi bandhan nahi lagta keval karm karna to usse bandhan prapt hoga chahe sone ki janjir se aapko bandh de khambe mein ya lohe ki janjir se bandhan to donon mein hua to shubh karm ka bandhan punya loko ko le jaega bhagwa ke phir mrityulok laaega paap karm ka bandhan narka aadi le jaega phir wahan se laaega to do prakaar ke karm jeev se sada hote rahte hain ab hamko in karmon ke bandhan se mukt hone ke liye karm yog ka anusthan karna padega jo tumhare andar gyan hai jo tumhare andar bal hai yah sweekar karo shri bhagwan ka diya hua hai jo tumhare samne marij aata hai ya koi vyakti aata hai ya koi seva padti hai yah mano ki meri puja hai aur is puja se mere bhagwan prasann ho uska lakshya ban gaya bhagwat samarpit naam jap karmayog ho

gaya agar naam jab bhagwat smaran nahi hai bhagwat samarpit nahi hai to karm yog nahi hoga karm hoga karm ka bhog hoga bar-bar janna marna ye hamare karm ke bhog hai ye mit nahi sakte isse nahi mit sakte par isi karm ko bhagwat arpit kar de naam jap karte hue karen to isi ye yog ban jaega aur ye aapko mukt kar dega ismen jodna padega bhagwat perit bal se bhagwat seva kar raha hoon aur naam jap kar raha hoon koi papa charan nahi tab bhagwan ko prapt ho jaata hai samjh pa rahe ho aap ismen koi sanshay aapko haan theek Shyam sundar pathak ji Noida se Radhe Radhe maharaj shri maharaj ji gita mein bhagwan shri Krishna ne kaha hai ki apne dharm mein marna bhi shesh ka hai aur dusre ka dharm kitna bhi accha kyon na ho uska palan karna bahava hai aisa kyon kaha maraj ji aur dusri taraf gita mein ke samapan ke samay unhone kaha ki tu sare dharmon ko chhodkar meri sharan mein aaj ja main tujhe samasth papon se mukt kar dunga to kis dharm ki wo baat kar rahe hain ek baat yahan dhyan rakhna hai ki sthan ke anusaar updesh

hota hai ek sthan ke baad dusre sthan se nahi jod sakte jaise saank yog ka varnan kiya karm yog ka varnan kiya bhakti yog ka varnan kiya inme kuch algav hai na sadhan mein tabhi to alag-alag varnan kiya nahi to ek hi baat kah dete aise upasak ki sthitiyan hoti hain bhagwan jagatguru bol rahe hain to jiski sthiti sarv dharmangar jitne bhi dharm hai wah sab lok dharm hai jaise Gokarn ji apne pita ko updesh karte hain to kah rahe hain dharmam bhaj sva satatam taj lok dharmanna karo to prashn uthta hai kis dharm ka bole lok dharm ka tyag karke bhagwat dharm ka prem dharm ka iska prichay kaise milega sevan sada sadhu pursham jahi kam trishna santo ka sang karo unka sevan karo sevan ka matlab unki agyaa ka palan karo aur unki agyaa ke palan karne mein kamna aur bhogon ki trishna yah bahut badha phuanchte hai kam kamna aur bhoge hue bhogon ko punah bhogne ki ichchha ka naam trishna sune hue padhe hue dekhe hue bhogon ki prapti ka jo chah hoti use kamna kahte hain bole jahi kam trishna agar sant

sevan kamna aur trishna ka tyag karke ho to pata chal jaega ki bhagwat dharm kise kahte hain aap sthit ho jaenge lok dharm ka tyag karke bhagwat dharm mein ab ham jab sant sang mila aur kamna ke tyag ki baat sochna haan shuru kiya to hamen guna abhiman ho jaata hai isiliye age kah diya jahan koi sadhak sache marg ka pathik banta hai to sabse pahla dosh paida ho jaata hai guna bhiman uska prichay kya hota hai wo dusron par dosh dekhne ta hai to isliye age savdhani ga ja kam trishna anyas dosh gun chintan

ma su takwa kisi ke bhi gun ya dosh nahi dekhne unka tyag kar de bole seva katha ras maho nit Ram pivmomi is sevamrit ka pan karen ab jahan lok dharm mein hai to bole tum jis varn ashram vyvastha mein ho bhale va tumhara chhota dharm kaha jaata hai lekin tumhare liye sarvshresht hai yah kahan baat kar rahe hain lok dharm ke liye accha ab jab isi ko adhyatma mein utarte hain lok dharm ka par dharm bhyawah to yah sharir par hai na isi se to bhay prapt ho raha hai mrityu ka tumhari kabhi mrityu ho hi nahi sakti tumne par ko sva man liya swa ko par mein tanmay kar diya ab bhyawah swdharm mein sthit hone ka matlab swa swaroop swaroop kya nirvikaar chidanand mein wo amrit mein hai apne swaroop mein sthit hokar sharir chhuta va jeevan mukt hai wo amrit hai aur jab par dharm mein sharir chhuta to bhyawah durgati hai punya hue to swarg lok gaye paap hue to narak gaye paap punya donon bach kar ke phir isi mrityu lok mein aa aa gaye bhaya hai na par dharm dekho isko ham adhyatma mein bata rahe hain jab vihaar

mein bataenge to varn ashram vyvastha jo bhi shastr ke anusaar aapka kartavya dharm hai jaise aap kisi ke pati hain kisi ke putr hain kisi ke pita hai kisi ke bhai hai aur bhi sambandh hai yah sab lok dharm ke antargat aata hai iska palan karna chahiye lok dharm ka palan karne wala hi age chalkar param dharm ka prichay jaan jaata hai jab param dharm ka prichay prapt hota tab aata sarv dharmanna kisi ka pati hoon na kisi ka putr hoon na kisi ka rishtedar na kisi ka natedar main ek matra prabhu ka das hoon main ek matra prabhu ka mitra hoon main ek matra prabhu ka priy hoon aise bhav aa gaye to sarv dharmanna pati dharm putr dharm kitne dharm ka swaroop ab wo sab dharmon ka tyag karke ekmatra bhagwan ki sharanagati dharm arthat bhagwat aashray dharm ab kinchna matra bhi wah durgati ko prapt nahi hoga bhay ko prapt nahi hoga koi paap nahi bachega bhagwan bhasm kar denge ka aham tavam sarv pape moksh sham mas kaun jo sab lok dharmon ka tyag karke bhagwan ke bhrose ashrit ho jaata hai bhagwan kahte

uske paap sab main nasht kar deta hoon aur usko sucha param pavitra sthiti pradan karta hoon aap samjh pa rahe ismen koi sanshay aapka shailesh kumar Dwivedi ji Gurudev bhagwan aapke charnon mein koti koti naman Gurudev bhagwan jeevan uparjan ke liye logon ka upchar karta hoon mera sanshay mere peshe se sambandhi hai shri ji ki kripa se yah gyaat ho jaata hai ki marij ka jeevan kuch samay ka hi shesh hai yah janbujhkar marij evam marij ke parijnon ko jhutha ashwasan dena parta hai ki marij theek ho jaega kyaay sthiti mujhe paap ka bhageedar banati hai ya meri bhagav sthiti mein badha banaegi thoda ismen samjhna ki marij se nahi kahna lekin marij ke ghar ghar walon se final ki baat bata deni chahiye marij se nahi batani chahiye kyonki wah vyarth mein dukhi hoga chintit hoga aur doctor ka kartavya bhi aisa nahi doctor ka ek kartavya hota hai vaidya ka ki pehle vachan rupi aushadhi se use pusht karen bilkul koi baat nahi ye to aise kitnon ko theek kiya hai wo kal padhar jaega aapko pata hai lekin aapko kitan the aap

bilkul change ho jaenge aap pehle vachan ki aushadhi di phir use aushadh lekin ghar walon ko bata mamla serious hai aapko matlab inki seva karni chahiye inka kuch hi dino ka aisa jaise hamari kidney ki jab janch hui to jo doctor the to unhone hamko direct bula kaha Baba agar tumhare paas koi hota to main usko batata lekin tum hi ho isliye hamko yadyapi nahi kahna chahiye par aapse kah raha hoon ki aap sant hain ab aapka jeevan mushkil se char ya panch varsh ka hai aapki kidney phayl ho chuki hai aur ab aap bhajan kar lijiye koi aur upay nahi kyonki aapke paas na arth vyvastha hai ki aap wo operation kara ke dusri kidney mein bada process hai dawa ki ab nachan Baba ji bhikshavitti se jite to unhone kaha ki pach varsh ekdam dimaag mein baitha bas aur savdhani ham log koi nirash hone wale thodi the bachpan se Baba to aur savdhani hui ab bhagwan ki kripa dekho wo kah rahe the 5 sal mein aap mar ja aur lagbhag unke kahne se 18 20 sal ka number aa raha hai lagbhag 20 ba dekho ab unhone to kaha to pa sal mein mar

jaoge to ab prabhu abhi bulana chahe bulale lekin mar hua nazar nahi aa rahe abh 20 sal aapko degi hamare mein to ye ye ham kahte ki agar doctor hai marij se agar akele to phir bol dena chahiye kyonki jaisa hamara anubhav hai ham aapko bata dete hain seva ham kar agar marij ka koi parivaar ka to phir marij ko nahi batana chahiye usse bata dena chahiye aur vachan madhuri vachan aushadhi ismen jhutha nahi kaha jaata yah ek prakriya hai bhagwan tumhare paas marij rup mein aae hain unka sammaan karna hai ab ham unko sukh dene ke liye kah rahe hain wo bhagwan jante hain ki samay inka pura ho gaya aap nischit aap bilkul theek ho jaenge aap bilkul jo main aushadhi dunga aap bilkul chain se yah jhooth nahi hoga y usko sukh pahunchane ke liye bol rahe nahi to ta mar jaega sham tak mar jaega to wo sham tak kitni bar marega aise nahi kaha jaata nahi kahte ki ham to satyavadi hai ham to bhai bolenge aise nahi yah vachan madhuri hai vachan mein daridrata nahi honi chahiye udarta honi chahiye yah udaar vachan hai aur hamara prayas rahega

theek ho ja shayad prayas rahega to usmen jo agar jar wo akele marij hai phir usko dhire se bata dena chahiye ki ho sake to aap bhagwan ka smaran kijiye zyada samay tak sharir shayad na rah pave aisi sthiti ko prapt ho gaya to us ye dharm ka matlab hai ki ham bahut soch samjh kar ke ab apne swarth ke liye to aap jhooth bol hi nahi rahe na usko vishesh ghaat ghatak mana gaya hai ki aap apne swarth ke liye chhal karke jhooth bol kar ke aur aap swarth ki purti wo bahut ghatak ye to uske sukh ke liye vachan madhuri bolte ismen koi baat nahi ye ismen aisa nahi ki ham to satyavadi ham satya bo aisa nahi hai pratyek doctor ka yahi swabhav hota hai hamne dekha hai uddandta koi jo nahi janta hai wo baat alag nahi hamne dekha mata-pita ki tarah dular karte hain nahi nahi aap bilkul nishcint rahe nahi bas thoda sa thoda bas kahin bhi ko aise pyar se aise sambhal karke to ye vachan madhuri hai vachan madhuri se ham pahli aushadhi sabse bada aushadhi hai mitha bol phir baad mein to sharir ke dukh nivaran ki aush mithe bol se

tatkaal ha koi bhi aaj tak 00 daktron se iske koi kisi ne nahi kaha ki ham nahi theek karenge hamne hi kaha theek ho jaega par wo rogi aisa hai sadh ko theek hone wala nahi wah keval bhagwan ki prapti karane ke liye aata hai to jahan koi akela marij ho to bhale kar de nahi to unke parivaar valo kah kyon naam jap karte ho aap haan karte rahna kyonki aapke pra ka hamare vishay se zyada sambandh nahi par hamare vishay ka aapse sambandh jarur hai le isliye naam jap karte hain na naam jap hi wo aushadhi hai jas naam

bhav bh saj haran ghor trishul bada mangalmay samay hai yar matlab aisa samjh lo ki kheti badhiya mili bij badhiya mila par aap wah bij na bo karke bool bo rahe ho agar bhagwan ka smaran nahi karte pakki samjh lo ham bahut hriday se baat kahte hain ki aap chahe jitna dhan dhan kama lo chahe jitne bade pad mein pahunch jao chahe jo vyvastha kar lo jab tak shri bhagwan ka aap bhajan nahi karenge chintan nahi karenge tab tak chinta shok bhay dukh mrityu isse nahi bach sakte kyon bhai koi hai upay se bachne ka ek matra bhagwan ka aashray accha yahan se jana hai pakka accha kab jana yah pata nahi aur le kuch jana nahi aur jo le jana hai usko ham kar nahi rahe to isi ko murkhta kahte madhta kahte hain jis samay aapko yah pata chal jaega ki yahan ki har vastu jhuthi hai chhutne wali hai to aapko bhagwan ka naam priy lagne lagega yahan ki har vastu pyari lagti hai aisi maya ka dekho jadu pana aur yah lagta nahi ki ham marenge dusre ko jala ke aa rahe lekin aisa nahi ki ham marenge man kaisa indri kaisi jante hue ki hamari roz

swas ghat rahi ayu ghat rahi hai aur ham prabhu ko bhule hue hain aur jo samet rahe hain wo sab yahi chhut jaega sabse prarthna hai ki aap vyasan na karen mansa aadi na khae isse buddhi bhrasht hoti hai paap karm na karen isse durgati hoti hai jitna bane naam jap lene jo apna kartavya karm kar rahe hain use bhagwan ko arpit kar de isi se bhagwat prapti ho jaegi grihasth ka jo marg hai wo saral hai bhagwat prapti ka virakti ka bada kathin marg hai bhagwan ne isiliye aap log jaise grihasth to kripa karke

bheja hai nahi kahe ko aa bhai paisa lagae ho sab y kuch milta to hai nahi prakt mein yahan to keval vachan mil rahe hain agar aapke upar bhagwan ki kripa na hoti to yahan baith ke nahi sun sakte the aap yah dham hai aur pakki baat samjho ya adhyatma ki keval charcha hoti to bhagwat pyare hi y ate hain jo bhagwan ke lal ab yah kripa ka aadar karo thukrao nahi ab mo bhav bhros hanumanta bin hari kripa mil lene santa to jo prabhu moy anugrah kina to tum ai dar sat dila ham ye man rahe hain ab iska labh le lo uthte baithe chalte phirte jo bhagwan ka naam pri lage kisi ki mat suno bade siddhant hai bade pravachan hai badi charcha hai naam jab san kaad karte hain sanak sanan sanatan sanak kumar hari sharanam hari sharanam hari sharanam har samay ucharan karte rahte hain bhagwan shiv Parvati ji maiya ko har samay bhagwat charcha sunate rahte hain kaun aisa mahatma kaun aisa bhagwan kya jo vaibhav hai jo naam japak ko na prapt ho jae har mahatma darshan dega ke aap naam japna shuru karo har vaibhav har vibhutiya aa jaengi par itna ho jae pehle

paap to nasht ho jae jaha shuruaat karte ho paap ka jalan shuru hoti pratikultaa hoti chhod baithe hain nahi bahadur bano bhagwan ki badi kripa hai ki aap log satsang sun rahe ho sachchi manna nahi kalikaal mein satsang sadhu mahatma bahut bahut kathin aap buddhi ki dekho na aap bahar nikal ke dekhna buddhi ki dhara kya ho jati hai was wahi bhog wahi sansaar wahi parivaar wahi sharir aur piche yahi karke aae ho aapko pata nahi kaun sa parivaar tha kaun sa sharir tha kaun phir aa naya kar rahe ho bhajan kar nahi rahe to phir sharir chhutega phir naya sharir ab nahi ab to bhagwan ke dham ki divya leela mein sammilit hua jae yah sharir panch bhautik chhute chidanand sharir mile isliye naam jap karo aur yah gande nasha ganda bhojan yah aapki buddhi ko kharab kar de nahi samjha jaata bilkul pakka samjho nastikata lane mein bhojan ka bahut bada hath hota hai aur agar kahin sathi ku sangi ho jae tab to kya kahna hai jaise nahi kahte char chaand lag gaye nastikata bhagwan nahi hai ye bhagwan nahi hai koi bhakti nahi hai sab aadambar hai bhojan bigad

jaega kusang ho jaega to fouran buddhi badal jaegi satsang 10 din kusang ek minute kyonki purv janmon ka abhyaas hamara kusang ka hai tokh sab naam jap karen achhche aacharan karen aur bhagwan ki kripa ka anubhav karen jeevan ka labh sadhan dham moksh kar dwara pai naje parlok sambhra yah hamara janm parlok banane ke liye mila hai yah sab bhog to pakshi bhi bhogte hain grihasth dharm mein ho dharm ke anusaar bhogte hue naam jap karte hue bhagwan ko prapt ho jaoge virakta dharm mein thoda bilkul hat kar ke kathin tap mein jeevan vyatit karna har bhogon ki akarshan ko sah jana na bhogna lekin grihasth dharm mein chhut hai aapki patni hai aapka khanpan vibhag parivaar hai aap apne dharm se sevan karte hue naam jap karke bhagwan ko prapt kar le theek hai jai ho meri lal kahan leela anuk ma ji aapse charcha hui thi y malu pith barsane karne ka vichar tha pitaji pitaji ki smriti mein to malu pith wa charcha hui to unhone apna hol tayyar ho gaya hai to hal mein ti haj vyakti baith sakte hain accha aur vatanukulit hai to usmen

hal maharaj ji ne de diya phir hamne ki maharaj ji aap kar rahe to ek aur hai ki jo darshan karenge uski charcha aap do ghante kar de ji to maharaj ji ki charcha bhi hai usmen ja mangala hogi to mangala se pehle charcha ho jaegi subah sham ke subah ke ya mein to sham ko charcha am ke anusaar charcha bahut sundar bahut sundar aur maharaj ji ismen pitaji ka jaise aapke asheerwachan hai santo ke asheerwachan ek sangrah karke ek chhota sa granth bahut bahut sundar 29 tarikh ko vimochan bhi hai hamare ji aur usmen ab ek man mein bhav aaya prerna kang shri ji hain ismen aath mahapurush rakhe hue hain hamare ji to man mein ye bhav tha sab sant jo hai sachar swaroop hai to uka sach atho santo ka sachar mein prakt unka mul rup bhi rahega jaise puj radhava bhai ji to mul rup bhi rahega unka aur mul mein aur unka prichay jaise diya jaega manch ke madhyam se to usmen se sachar ka prakt hua aur unhone kuch gayan kiya ya kuch samvad kiya patr bane swaroop e aur sachar prakt hokar ke Priya pitam ke yooth mein sammilit ho gaye aath santo

se aa sahriya prakt hui aur wo Priya pritam sammilit ho gayi aur sammilit ho gayi to wo drashta bhi hai ek swaroop jo sthul swaroop hai unka to drashta ni swaroop jo hai seva mein arpit se to bhumika leela mein prastuteekran hoga accha prarambh mein raas ke prarambh ab sthul swaroop jo hai wo to ta ho gaya mangala mein aur ni swaroop rah gaya swaroop se aa bahut sundar bahut sundar hai accha hamne padha bhi kahin nahi prerna inhone ki to charcha jab hui kiy aisa man bhav ma wa maharaj pa padha ka man

mein hi aaya to aisa puj smati aath santo ke aur vyas gati jo karenge unke prati rup mein pitaji jo hai pranam karke prateekatmak pranam karke vyas li bahut sundar wo Priya jo dete hai bhav save bhajta ras kam jaise aap batae na yah padhi likhi baat nahi hoti Priya jo bhav prerit karti hain jaise Swami ji maharaj na jis samay khade hote the na to pehle ke shriram Sharma kuch aur hote the aur jis samay yugal sarkar ko pranam karke khade hote the na to khud ek sachar hai aap gaur se aapke pita hai isliye shayad us drishti se na dekha ho aap dekhna unke hamne to bahut gaur se dekha hai ki Swami ji maharaj swayam mein ek sachar hai to wahi bhav aapke andar matlab aise mahapurush ke aap putr hain to wahi bhav aapke andar Priya jo de rahe hain aur yah akshar sa satya bhav jo aap aisa bhav keval priyaj se hi aa sakta hai ki kisi devdhari mahapurush ke prati aisa bhav karke sah chari ka pradurbhav karke phir uski seva mein vastvik jo hai yahi swaroop hai ma apne aap hi u kishori ji ne kripa ki na koi kuch

na koi bhajan na path kuch nahi unhone kripa dekho maharaj ji aap log ashrit jan hai abhi sant jan jo aae the unse yahi kaha tha ki bhagwan ko bhajan se ya sadhna se ham kharid le aisi baat nahi hai wo sankhya se kabhi khareede nahi ja sakte jis samay upasak ashrit ho jaata hai wo andar ka vishay hota hai aashray jahan hua usko bhagwat prapti ho jati hai tanwa mano bhi ramal soham tav vata ye jo aap andar se hamare yugal sarkar rase swari rase swar ki sharan mein ho ab aapke liye kuch durlabh nahi hai ye aapne aashray jo andar baitha rakha hai Priya pritam ka yah sab andar se bhav gyan sab param pad isi Swami ji maharaj ki jo Paramhans sthiti akhiri mein thi aap putr hai to shayad us baton ko na pakdte ho matlab ye ek bahut achhche siddh mahapurush ke lakshan Swami ji mein prakashit hue the ye to karuna karke bol dete the isliye samjh mein aa jaata tha ki inki sthiti kahan hai nahi to jo paramhansh avdhut bal avastha ko prapt ho jaate hain bhav ke wo Swami ji ki sthiti thi to wo ansh to aapke andar hai na wahi

prakashit ho raha hai ham yahi chaenge ki Swami ji ke pad chinnon mein badhte hue aap hamare samaj ko raas ras pradan karen jiske bal se lakho bhule hue jeev Priya pritam ke anuragi bante hain sachchi kahte hain agar maharaj ji ab is vidha ko chalana bada kathin karya kyonki adhnikta itni fail chuki hai ki logon ki ha bhawnaen main to shri charan mein ye bhi nivedan karna hoon 2025 mein shrad purma ko vishram lene ka mana braj mein hi rahna kai bar ja ha hai to ba ka mal ma ji bahut aisa ho gaya adhnikta itni ho gayi itne serial aa gaye hain ki jisko matlab jo ek ye rasla aadi jo imandari se samet ke rah gaya bilkul bilkul aur age chalke mar aur simat jaega mahapurush jo mariyada se Radha na karne ki maraj ji jo wo jo hai na prastuteekran kisi ki ninda nahi kar ra unka jab tak apna jeevan pavitra na ho jab tak badak jo karane wale hain jo sunne wale hain jaise yahan hua tha to maharaj ji aap baithe the pu Gurudev aur ma vastav mein pitaji kahte the idhar bhagwant baithe hain idhar sant baithe hain

shikanje mein rahte hain ham donon ke shikanje mein rahte hain ham ab anubhav karte hain is baat ko ji jab tak sant leela mein nahi baithe e leela mein anand hi nahi aata ji ji kyonki wo rasa swadi hai na ha to Priya pritam bhi pulak kar ras aswadan karate hain apne janon ko ha prayah seva das ki seva jo hai santo ke samip hi hai ji bahar kahin jane ka mar bhi nahi haan vastvik to bahar matlab swaroop nahi samjh payenge na wo to nach kud samjhenge wo prabhu ke is leela vilas ka swad to bhavuk jan lete hain premi jan lete hain lao chunri lao tino ko uthao prasad de ham aapko dekhte hain to hamare hriday mein bada pujya bhav aata hai ki aap hamare Swami ji ke hain Swami ji ki kripa se ye sthiti hui unko santo se charcha hoti unki dikhayee nahi hamko dikhayee nahi de rahe santo se charcha hoti hai aur ka dekh y santan ki seva karo mata ji se kah rahe hain aur ham kud se bhi kah rahe hain ab dekh koi apeksha kar rahe log koi uth nahi rahe ab unko dikhayee de rahe hamko dikhayee nahi de to swayam

uthe to swayam khade khade charcha karne lage phir chauk mein pahunch gaye chauk mein charcha karne ga phir ab main chhod ke aata hoon darwaze vida kiya aur unke viyog mein rote unke viyog mein rote aisi sthiti tha vineeta sarkar ji asam se maharaj ji main bhagwan ki khoj mein hoon kaise main unhen khoju kripya margdarshan karen chabi ghar mein kho gayi tha darwaze ke bahar kai logon ko lekar khoj ki zindagi vyatit ho gayi mili nahi lautna padega ghar mein bhagwan ki khoj karne wale ko antarmukhi nati naam mumukshu sarwatmaka chat prasang yahan varnan kar rahe hain ki jo sansaar ke sanyog se sukh lene wale log hain mithun matlab do sambandh se jaise Rasendra ka bhog jane idri ka bhog vastu se sanyog hota hai kahin sharir yog hota hai aise jo sukho mein magan hai inke sang se bache sangam ta jet mithun briti naam mumukshu jo bhagwan ki khoj karta hai use mumukshu kahte hain mukt hona chahna bhagwan ki prapti karna aise logon ke sang ka tyag karen indriyon ko antarmukhi yapan ke liye sant jan bhramn karte hain tirthon

mein ganga kinare ye khoj nahi ho khoj andar hoti hai bahar to sharir vichran kar raha hai sukh dukh ko saman bhav se sahte hue par antar sarwatmak bahirmukhi bahar nahi milega jo khoj rahe hain wo ghar mein hai antar laute ekas charan apne ko asang baname ek charan ka matlab asang na main indriy hoon na man hoon na buddhi hoon na chitt hoon na ahankaar hoon na swabhav hoon main bhagwan ka ansh hoon in logon ne mujhe phasa rakha hai ab main inka kathan nahi manunga Radha Radha Radha Radha har baat andar andar ekas charan rahas chi mante se jo param rahasya hai ki hamara chitt hamare prabhu mein doob jae prabhu mein laga rahe gopijan sabse bade mahapurush hain vishv mein agar koi bhi sant mahatma bhakti ki to yatha braj gopika naam khas baat gopi janon ki sab karya grahasti ki karti hui chitt shri Krishna mein laga hai murari pada aar pit chitt vritti to bole ekas charan raas chitt manan te se aapka chitt sadaiv chitt chor prabhu mein laga rahe chintan leela gayan seva aad mein sang ka tyag karen jo kusang vishay bhogon mein jo lage hue

jan hain unka sang tyag karen to sang tyag karen to sang grahan karen kinka bole tad vrate jo bhagwat vrat dharan kiye hue hain jinke jeevan mein nirvikaar hota aa chuki hai jo bhagwan ke chintan bhajan mein hi keval dube hue hain aise sant janon ka tad vrate jo bhagwat vrat dharan karne wale unka sang karen vishay sevan karne walon se asang rahe indriyon ko antarmukhi yahan bhagwat prapti hoti hai kisi ko bhi jab hota hai to pehle yahan hota hai phir wo akh khulta hai to sab jagah wahi dikhayee deta hai jo bhitar wahi bahar pehle aao bahar fase ho na pehle andar aao andar ana sikho andar pehle naam chalana sikho bar-bar naam dekh rahe hain naam sun rahe hain naam chal raha hai ab antar mein hote chale jao bahar ham rasta chal rahe hain lekin naam chal raha hai Soni laga rahe naam chal raha hai rasoi bana rahe naam chal raha hai antar mein hai kriye bahar ho rahi chintan antarmukhi tv chala liye yah bhajan nahi y at mukh kahan hoe tumhari vrutiya to bahar ho gayi nahi hamko har karya karte hue antarmukhi naam jaise kam hi nar piyari

jim lobhi jim priy dum va antar mein chintan karta hai bahar se shant baitha hai antar mein chintan uska chalta hai kam nari piyar jim lobhi jim priy dum tim Raghunath nirantar pri lago mara bhagwan kisse milte hain prem se prem kaise hota hai sarvatra ka prem sametkar bhagwan ke charnon mein samarpit kar do janani Janak bandh sut dara tan dhan dham shad parivara sab ki mamta tag batori mam pad man bandh bar dori sab jagah se hata ke aur naam jap kar rahe to yahi prakashit ho jaate hain koi kathin baat nahi wo baithe hain bas hamen zaroorat hai bhagwan ke bhajan ki itni tanmayata ki ab jiya na jae bhagwan ke bina jaise pyas lage hamen koi rabri de to ham rabri nahi piyenge pani chahiye aise hamari maang bhagwan ki hamen bhagwan chahiye koi bhog nahi abhi bhagwan ki jahan hamare andar vikal badhti hai to wah ek ek kshan hamko dekh rahe hain dekho abhi dekho aap jitni aapki bhakti waisi tumhare age bhavna banti hai ki nahi bhagwan ki jaki banti hai na ham jaisi jitni hamari kshamta hai wo satya hai wo koi kalpna nahi hai jis din

aapka hriday param pavitra ho jaega to tumhare manas par keval bhagwan chhae rahenge darshan ki chah hote hue darshan milte hue phir bhi chah badhti chali jae yahi prem ka swaroop hai naam jap karo antarmukhi chay agar prapt ho to bhagwan bhagwan bahar khoj aap log to matlab grihasth mein ham log to Baba ji bachpan se man ko padhna indriyon ko padhna bhagwan ke man hamara granth jante ho kaun man indri inheen ko padhte rahe inki kya harkat hai inko kaise roka jaata hai inko kaise bhagwan mein lagaya jaata hai bhagwan ki prapti koi kathin nahi hai par bahar dhundne se nahi andar dhundne se Ram Ram Krishna Krishna hari hari Radha Radha sab kuch ho jaega isi mein ye nahi hai na to aur sab lenden hoga 100 doge hazar mil jaega hazar doge lakh mil jaega maya pati phenkata rahega tumhare age samagri wo nahi milega ham ek udaharan ekantik mein ek din diya tha ki bachchha jab maa ki god mein chadne ke liye rota hai usko ro hai na pehle wo khilone bhejti hai dev shant ho jae khele khilone ko phenk deta hai

phir wo nij janon ko bhejti beti ko mausi ko aise ghar parivaar jao jara god mein le lo lekin unki god mein raji nahi hota tab usko vivas hokar ana parta hai aise hi bhagwan pehle bhog bechte hain raji ho ja khilone mein phir Riddhi siddhiya bhejte hain phir bhi nahi rona band hua tab aap aa jaate hain tribhuvan ki rajya lakshmi dene par adhe pal ke liye jo bhagwan ko na chode unka smaran na chode wah maha bhagwat bhagwan ka sakshatkar kar lega usi ke liye prayas kiya jaata hai pure jeevan prayas kiya jaata hai Radha Radha Radha khub naam jap karo achhche aacharan karo aur ant mukh se antarmukhi karo agar antarmukhi rahe ho ki antarmukhi sadhan ka vishay hai na antar ham dekhte hue bhi nahi dekhte ham bolte hue bhi nahi bol rahe aapke beech mein baithe hue bhi ham aap mein nahi hai kyonki jeevan mein abhyaas kiya isi baat ka ham jahan thade baithe pare una Kabir ka ham ra thikana ham apne thikane par rahte hain nahi to subah jaise 20 hazar log rod mein khade hote sabki akriti bas jae na to dhyan kiska hoga

unhi akritiyon ko hoga koi prichay nahi hai sabko hazaron ko aise dekhte hain lekin hazaron ko nahi dekhte ek ko dekhte hain keval mera prabhu un mein virajman bas jaise sab hai na mera prabhu hai unhin se baat kar rahe unhin ko dekh rahe hain antar ki baat ham kisi se isiliye jaise koi kahta hai are itne papi aadmi aaya ane sama tum papi nazar aa mera to pritam aaya hai mera pyara aaya hai ab tum papi dekho ham pyara dekhe yahi ham tum mein antar tumhara chashma bhi banwane layak hai theek nahi hai chashma sahi ho jaega to bas samjh mein aa to ant mukh ho jae to bhagwat prapti ho jaegi bahar dhundne se nahi kahin bhi dhund jao kahin bhi khoj jao bahar bahar to aapko kahin bhi aap chalo mandir mein chalo thodi der ke baad man kahega chalo nahi mile na aur bhajan karo na to pashu pakshi jad chaitanya sab mein wahi tumhen nazar aayega wahi nazar aayega mandir ki baat kya sarvatra nazar aayega wahi nazar aayega jad chetan jag jeev jat sakal Ram mein ja bandon sab ke pad kamal sada joor pan maharaj ji agar ham jaise aapne bola apna

samjh ke unse mangie agar wo pura nahi kar rahe to iske piche hamen kya samjhna chae bahut badhiya mangal vidhan hai unka ham jaan nahi pa rahe hain unke mangal vidhan mein hamari kamna badha pahuncha rahi thi isliye bhagwan ne pura nahi ki 100% samjh mar ji bahuton ka prashn hai haan bahut kya hota hai sansaar ke jeev baat samjh nahi pa rahe aap bhagwan se manga lekin aapne bhagwan ko apna nahi mana sachchi maniye sachchi maniye ab shraddha aur shraddha paray se hoti hai prabhu se nahi wo hamare Swami hain wo

hamare liye jo vidhan karenge bahut badhiya vidhan karenge bilkul sachchi maniye aap samjhte nahi are bole cancer ho gaya bahut badhiya vida haan anant janmon mein hamne paap karm kiye uska parinaam aaj cancer rup mein aaya ab dekh lo ki ab sharir chhutega bhay savar ho gaya to jitni swas Radha Radha jap lo to bhagwan ki prapti ho jaegi agar cancer jaisa dukh na hota to bhagwan ki yadna aati bhogon mein bhul jaate yah badi kripa hui sharir to jaega hi sharir kya keval cancer se jaata hai are bhaiya aise aise drishya hain khub khae piye filmi gana baj rahe mahangi gaadi mein baithe aur ek kshan mein gaadi mein aag lagi sab bhasm ho gaye kitne aise samacharon mein nahi kitne aise khub anand accident hua chithda ud gaye iska koi bharosa hai hamari kamna nahi purn hui koi bhagwan mangal vidhan hai nahi bhagwan ke paas koi kami hai kuber jaise jinke sevak hain wah hamko kyon nahi de rahe jarur na jarur hamare upar kripa hai kya kripa hai ham garib se ji rahe hain badi vipattiyan hain kyonki sansaar mein sukh nahi hai

yah tumhen anubhav karane ke liye bhagwan ab tum chalo bhagwan ki taraf bhagwan rasta dete hain par jeev hat karta hai nadan balak ki tarah jaise chhota balak kar havai jahaj wo plastik kelie hote aur wo biraj gaya ki mujhe ye chahiye nahi dega to va fail ke rone lagta hai phir vivas hokar mata-pita ya to lakar de dete hain aur ya phir ek aur naya kam karte hain thappad aa dete hain to ham log kuch aise hi jiddi balak hai to phir thappad bhi dete hain ya tumko samjhaya samjh mein nahi aa raha pahli baat yahan itna samjho yahan kuch tikau nahi hai bolo vichar karke kuch tika hu hai na hamara sharir tika hu hai na koi bhog tikau yadi bhagwan hamko ye tika jo tikne wali vastue nahi na dekar hamen apni bhakti de de wah apne ko de de apna prem de de to ham par kripa hi to kar rahe hain toy bhakti ka marg hi to khul raha hai jab sab jagah thokren lagti koi nahi apna ho tab bhagwan yad ate Draupadi ji ko tab tak bhagwan yad nahi aae jab tak kisi aur ka sahara raha hamen lagta hai har vidhan mere bhagwan ka mangalmay

hai yadi ham kah rahe mango yadi nahi puri ho rahi to y vichar kar lo ki koi mangal bhagwan ka vidhan hai nahi unko dene mein kya tha ab ham shant ho jaate hain na bhagwan par shraddha karte hain aur na us maang aap dekh lena mangal hota chala jaega hamne aisa dekha hai ki agar yah minute bhagwan kripa na karte to bas khatm jeevan hi khatm aisi aisi paristhitiyan dekhiye bacha liya bacha liya ek ek kadam par wo apne janon ko bachhate hain vishwas karo bina mange wo dete hain bina chahe wo suraksha karte hain hamen satsang mein bataya ek bar ham ganga ke kinare jab bhramn kar rate the ganga ke kinare rahte the to wahan ki kuch ek aisi mitti hoti hai ki jaise kuch sukh gayi to majbut ho gayi aur kuch upar se sukh gayi aur niche daldal hi daldal hai aur upar wo ekdam plen aur sukhi hui bilkul aapko pata nahi chalega ki yahan daldal hai ab ham udhar hi ja rahe the kohere ka samay tha sardi bahut thi us samay koi ghato mein nahane aata tha anya jagah to tha nahi ab agar hamara kadam agla pahunch jaata aur ham wahan fas jaate to kab kaun aata

pata nahi aur kitna ham dhas jaate pata nahi awaz aa ye age daldal hai danda chhadi rakhte the na aise age danda kiya to malai jaisa papdi hati aur malai jaisi aa gayi matlab samate chale jaate ab ham laut ke dekha koi aadmi nahi bar-bar ye bhagwan bhagwan bole bhagwan bachhae aise saikadon jagah hamne dekha ki hamare bhagwan hamko kaise dular karte hain kaise raksha karte hain wah hamare wah aapke lekin aap apna unko nahi man rahe apna man karke yadi baat rakhen to pakka wahi wah karenge jisse mangal hoga de dete hain to hamari hani nahi hogi aur nahi dete to jarur hani hone wali thi isi isliye bhagwan ne nahi diya hamko lagta hai agar itna ho jaata to yar unka kya bigad jaata lekin unko kuch hai kuch aisi paristhitiyan dete hain jisse tumhen jan prapt ho gher dete hain aisi paristhiti mein nahi dete bhai bhog samgri ab usko ekahi baat yad accha bhagwan hi ek sahayak hai wo pura man bhagwan ki taraf agar hamen dukh na mile sansaar se vipatti na mile to bhagwan ki taraf chalne ka man nahi karega bhogon mein ja

accha anukul bhogon kahan unko bhagwan thodi suvai dete hain unko tab suvai denge jab dukh vipatti aayegi isliye hamen lagta hai bhagwan se mange aur kamna purn na ho naraz na ho usmen koi mangal vidhan bhagwan ka pakka man lijiye pakka bhagwan jis par prasann hote hain use khud ko dete hain yah tikau chij nahi hai yahan koi bhi itna sa ham kai bar udaharan diya hai ek bar bhagwan shankar aur mata Parvati prasann mudra mein the to bole chalo aaj bhakton ke darshan karte hain mata ji ne kaha chalo bhagwan

ek sadhu ke ve mein ho gaye mata ji piche sadhwi ke rup mein ho gayi ek dhani aadmi charpai par baitha supdi katar ke kha raha tha pachas gay bhainse sab khub usse kaha bhai 100 gram doodh de do hamare thakur ko snaan karvana hai to bigad gaya jane kya kya ashudh shabd bol gaye Parvati ji ekdam ruddha drishti mein ham darshan karane aae bhakt ke pehle pa ka kasht sahle to chhaya ka sukh milta hai pehle aap bhakt ke darshan karo tab tumhen bhakt ke darshan karayenge hate bhagwan shiv aur kaha he bhagwan shri hari iske

paas jitni sampatti hai isse aur 100 guna iski badh jae mata ji aur dhar dani to kahte hi usne 100 gram doodh nahi diya gali di upar se aur bhagwan phir bhagwan bole aao chalte hain tumhen bhakt ke darshan karane ek ganv mein gaye to phusa ki jhopdi thi usmen uski maa rahti thi ek gay thi jawan aadmi ganga ji parshwa mein bahti thi ganga naha ke bhajan karta mata ki seva ke liye mehnat karta aur gay jo thi 100 200 gram doodh deti thi usse mata ji ki seva bhagwan shiv gaye aur bhaiya thakur ji ki seva ke liye 100 gram doodh to jo desi gay hoti hai ba briddha ho gaye ho aadha liter 500 gram ek liter bas aise zyada nahi apni jo desh naveen ho to paachh liter tak ye 20 2 liter apne desi gayo mein nahi hota to thoda doodh deti thi pura doodh rakh diya pao aap aise paya thodi der bhagwat charcha ki chal diye aur kaha he bhagwan iski gaiya aur maiya donon le lo amba ji ko ab nahi raha gaya bole jo 100 gram doodh le diya usko 100 guna sampatti de di yah hisaab hamari samjh mein nahi aaya aur jisne tala tha utla

de diya garib aadmi to uske doodh ki jo vriti aati thi wah gaiya aur baat karne ke liye thi maiya donon aap aisa bole yahi to samjh theek nahi samjho abhi iska kuch samay gaiya aur maiya mein jaata hai ab yah akhand bhajan karke paramatma prapti karega aur voh utne vaibhav mein to apman sant ka kar diya jab 100 guna aur badhega to mahapap karega narak jaega samjh rahe to bhagwan ke vidhan ko ham log samjh nahi pa rahe agar hamen bhagwan nahi de rahe to jarur ham par kripa karen aisa hamen manna chahiye naam jap karo dusron ki seva karo tabhi aap ye bhakti ka raas se samjh paoge dusron se sukh lene ki bhavna bhagwan ko bhulkar sansaar mein ramna to aap adhyatma nahi samjh paoge bhakti nahi samjh paoge to papa aacharan baenge hriday ashant rahega durgati ho jaegi isliye naam jap karo bhagwat seva bhav se parivaar ki samaj ki seva karo bhagwan se jo maang karo ek to mangna nahi chahiye agar maang karo to chhut de do ki pura karo to jai jai aur na pura karo to jai jai aapka hamara jo bhav sambandh hai wo kabhi tute na prabhu aur na pura karne

par hamen itni himmat dena ki aapke prati hamari shraddha kabhi to aapki jai ho jaegi jinko kai kai din bhojan mangne par nahi milta tha Sudama ji ko unki Sudama puri ban gayi jaise Dwarika Puri jis din hamare prabhu ki nazar ho jaegi nihal ho jaog pakka manna papa charan mat karo naam jap karo sarwanand ki prapti isi se ho jati hai Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha ra Radha shri Radha Radha Radha Radha Radha shri Radha Radha ra Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)