naishthik brahmachari ji ko maharaj ji ne kya dincharya aur kin baton ka dhyan rakhne ko bola ?

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

brahmachari suvrat ji peetanjlipeeth se Radhe Radhe Radha vallabh shri Harivansh maharaj ji maharaj ji prabhu ki kripa se itna pata chal gaya hai ki bhagwat prapti ishwar prapti hi jeevan ka param uddeshya hai. Main is marg par chalne ka praytn bhi kar raha hoon. Maharaj ji shastr Sadgurudev ki vaniyo ko ham jeevan mein puri tarah se kaise palan kar sakte hain? Ek virakta sadhak ki dincharya kaisi honi chahiye? Use kin-kin baton par vishesh dhyan dena chahiye? Baat yah bachchha ki jahan se Gurudev se joda jaata hai dincharya wahan se banwai jati hai.

kyonki hamari dincharya hamare anugami jan hi palan kar sakte hain. Kyonki ham koi dincharya batayen aapke Gurudev usko kaat den. Samjh rahe ho? To dincharya to apne Gurudev se hi banwani chahiye kyonki tumhare Gurudev virajman hai. Ramdev ji wahi yog guru jo yog ka to phir unse dincharya banani chahiye kyonki dincharya ka bahut bada mahatva hota hai aur guru ke dwara banai dincharya hamare jeevan mein siddhi prapt karati hai. Bhagwat siddhi bhagwat sakshatkar guru ke vakya hi brahm vakya mane jaate hain.

ab ham aapko dincharya batayen aur aapke Gurudev uska virodh kar den kaat den kyonki wo yog marg hamara prem yog ka to phir bachchha aparadh bhi banne ki sambhavna ho sakti hai. To hamen lagta hai dincharya to aap apne Gurudev se banva lijiye. Aur kya pucha hai? Par ji virakto ko kin-kin baton ka vishesh dhyan dena? Haan virakto ko sabse pahla dhyan dena chahiye. Veetrag virakta ko kya kahte hain? Veetrag. Veetrag mane jiska rag nasht ho chuka hai. Na sharir se rag na bhogon se rag na kisi pad se rag.

prayah veetrag ham kahlakar kisi na kisi pad se rag karte, vaibhav se rag karte hain. Bhog se rag karte aur kahlate hain veetrag. Jiska rag bit gaya hai, nasht ho chuka hai, na usko sharir se rag hai, na lok sammaan se, na lok sampatti se, na lok yash se rag hai. Aur na apne man buddhi se rag hai. Wah man buddhi ka drashta man buddhi ko paramatma mein nirantar lagane wala mav man aadat ma buddhim niveshay to nis mav atudh sanshya yadi tu apne man aur buddhi ko mere mein laga dega to tu mere mein nivas karega sacha veetrag bhagwan mein nirantar sthit rahta hai bhagwadakaar vritti rakhta hai bhagwadakaar vritti ke liye nirantar abhyaas guru mantr ka guru mantr mila hai jo guru mantr mila hai jo naam mila hai uska nirantar abhyaas har sthiti mein chahe wah sukhad paristhiti ho chahe dukhad paristhiti ho apne aradhya dev ka vismaran na ho ye mukhya sadhan sahayak sadhan jab veetrag hai to kisi bhi tarah se kam sambandhi cheshta nahi honi chahiye wo chahe koi dekh raha ho ya na dekh raha ho mobile aajkal paramarth ke liye bahut sahyogi bhi aur ghatak bhi hai sayogya ke mahapurushon ke vachan sun sakte hain.

ham bhagwat marg ka ghar baithe shravan karke manan karke anusthan kar sakte hain. Aur ghatak itna hai ki ekant vas karne wale samaj se dur rahkar bhi ham samaj ki gandagi ko dekh sakte hain aur apne man mein basa sakte hain. To naye jaise aapki nai avastha hai to aapke paas mobile hai. Tach wala mobile hai. Ab isse bachne ki bahut badi zaroorat hai. Agar aapko mobile rakhna hai to aapko itni himmat rakhni ki aap usmen kuch galat sansaar ka na dekhen. Par waise hamen lagta hai ki agar na rakha jae to zyada suvida rahegi. Sunne ke aur yantr hote hain.

jaise teen-ti00 ghante ke pravachan ki chipe aati hai laga lo. Aap unko suno. Lekin tach wale mobile mein kya hai ki kuch bhi mein aap man ka man ke chalo kabhi man hota hai sansarikta mein utar jaata hai kabahu to tharo bhajan kabahu hot vishal man ko dhiraj chhute nahi gahe na duji chal abhi sadhak ho sadhak har samay bhagwadakaar thodi rahta hai kabhi-kabhi vishyakar ho jaata hai vishay bhogon ki ichchha itni prabal ho jati hai ki bhagwan fike lagne lagte hain us samay hamko satsang ki zaroorat hoti hai agar hamare paas mobile hai kusang hai to ho sakta hai ham search kar len.

ho sakta hai hamara galat chintan chala jae. Phir bachna mushkil hai. Jo ham drishya dekhte hain wahi hamara manan hota hai. Jo manan hota hai wahi kriya mein utar jaata hai. Ek machhli ke maithun ko dekhkar saubhri rishi ne 50 byah kiye. Ek purush aur stri ke maithun yukt kriya ko dekhkar Ajamil vyabhchari ban gaya. Vaishyagami ban gaya. Aur ham mobile mein bahut se aise agar drishya dekhenge to hamari durdasha kya hogi? Koi bhi isse bach nahi sakta. Yadi wah drishya dekhega aisa manan karega wo bhrasht aacharan wala ho hi jaega.

to veetrag bhagwat marg ke pathik ko chahiye. Chahe wo grahasti se chal raha ho chahe virakti. Grahasti mein bhi ek sima hai. Vishyon ki ek sima hai. Sima ke bahar ullanghhan karoge to paap ka anusaran hoga aur wo tumhare hriday ko gandagi se bhar dega aur tumhara hriday gandagi to durgati rukegi nahi. To hamen lagta hai bachchha mobile ko thoda sa sanyam mein dekho jaisa abhyaas kiya jae vaisa ho jaata hai. Jaise jeevan mein nahi rakha to jeevan mein nahi hamen chalana hi nahi aata. Hamen zaroorat hi nahi hai. Haan aap log sevae kar rahe ho to aap log unko rakho par sambhal ke aisi koi galti na karo jo tumhare jeevan ko kha jae.

asakti hai asakti ye ja nahi sakti. Bahut kathor hai. Kisi bhi vishay ki asakti hai. Aap log dekh lijiye ki asakti asakti aa gayi. Ab jana bada mushkil par raha hai. Aisa lagta hai ji nahi sakti iske bina. Kisi bhi vishay bhog ke bina. To isliye veetrag sansaar se jo vilag hai to bahut kathin hai. Kya 35 varsh pehle koi bhi mahatma nahi jivit tha? Kya vihaar nahi chal raha tha? Kya mobile 35 varsh bot hue. Iske pehle kya jeena nahi tha? Kya logon ka? Kya vihaar nahi tha? Kya vyapar nahi tha?

kya vyvasthaye nahi thi? Kya aaj itne adhin ho gaye ki aisa lagta hai mobile nahi to jeevan nahi. Kyon? Aisa lagta hai na? To hamen lagta hai ki chalo vyapar aur sansaar mein lekin sadhuta ke marg mein to isse bahut bachne ki zaroorat hai. Accha kisse baat karna hai jab ham bhitar aa gaye hain. Kyon bachchha kisse baat karoge? Mujhe seva diya gaya hai to isliye mobile chalate hain. Accha seva to hamen lagta hai ki phir guru kripa itni majbut honi chahiye ki jinjin ko jo sevae di jati hai phir usmen bahut praveen kiya jaata hai.

to aap bachchha aise praveen rahie ki usmen phasie mat. Theek hai? Mobile se bchie. Bahut bada kusang hai bachchha. Bahut bada kuch nahi hai to samay vyarth hota hai. Reele dekhna aur dhire-dhire gandagi mein wo pahunch jaenge aap. Jab ham kuch dekhte hain, sunte hain, uska manan hota hai to chah ho jati hai ki ham bhi wah khain, piye, dekhen, sune, bhoge. Bas yah chah sadhu ko nasht kar deti hai ya bhagwat marg ke pathik ko nasht kar deti hai. To pragat mein kusang ka tyag aur andar ki vritti ke kusang ka tyag, har samay bhagwadakaar vritti karna aur ho sake to bhikshan se sharir nirvah karna.

yah bahut pavitra vicharon ka srijan karta hai bhikshan jaise vairagya hai to panch ghar se roti maang le kabhi manga hai bachchha haan bhikshan agar pao to is avastha mein aap sanyam mein rah sakte ho kyonki galiyan mili bhiksha mein kabhi haan ye prasad hota hai jab isse dehabiman galit hota hai dehabiman nash hota hai to hamen lagta hai ki panch gharo mein bhikshan karen aur sanyam se rahe aur pranayam aur aasnan ka abhyaas karen jisse brahmcharya urdhagami hota hai. Bina pranayam kiye bina siddhasan aur Padmasan mein teen ghanta baithe wo urdha reta brahmachari nahi ho sakta.

akhand brahmachari nahi ho sakta. Teen ghante jab Padmasan mein baitha jaata hai to ek aisi urja shakti paida hoti hai jo sushmana nadi ko kholti hai. Phir jo adhogami virya shakti hoti hai urdhagami hoti hai. Bas phir wah brahm prapti ke yogya ho jae use phir nashtik brahmachari kahte hain. To sadhan marg mein lage ho to pavitra bhikshan bhikshanam aushdham aushadhi ki tarah ann ka sevan karen aur bahut sharir ko thakae chahe aasnan ke dwara parikrama ke dwara seva ke dwara brahmachari ko vishram nahi sharir itna shithil ho jana chahiye ki jab saiya par pare to turant nidra mein chala jae.

nahi to updrav ho jaega. Man shakti badi prabal hai. Wah sankalp vikalp karke updrav kar de. Kitni avastha hai aapki sharir ki? 26 is samay jab 26 ki avastha thi us samay to tufan vairagya ka chadha hua tha. Kisi se milna nahi. Kisi ki taraf dekhna nahi. Akash vritti se jo bhojan aa jae kai kai din bhukhe rahna. Kashtprad jeevan bhishan sardi mein bhi koi kambal nahi, koi sweater nahi. Aur saath mein shlok samne jahan man hamko darwata kasht ke liye tahan bas matra spate sheetosh sukh dukhda agma pano anityasta takshas bharat he arjun ye ane jane wale kashto ko sah ye ane jane wale vikaro ko sah in koi satta nahi hai yam hi nathinte pursham purush sam dukha sukhadhram swatwa kalpte ye lok mano hamare guru ke rup mein samne hamare jahan kahin vichlit hote fouran bhagwan ke vachan yad ate ae savdhaan apne marg mein chal to yah to bahut bhoonj dene wali avastha hai.

apne aap ko mita de to prakashit ho jaata hai. Phir bhagwat swaroop ho jaata hai. Aur prachaar prasar is avastha mein bachchha bilkul nahi hona chahiye. Abhi aapki avastha prachaar ki nahi hai. Abhi avastha hai apne aap ko mita dene ki. Aur jab is avastha se prachaar mein lag jaoge to manenge ki aap prachaar ke bahut praveen ho jaenge lekin prasar mein aap kamzor ho jaenge. Prachaar apne andar hota hai na prachaar dusron ko ke liye kiya jaata hai. To jo hamare andar hai wahi to ham dusron ko de sakte hain.

hamare andar hai kya? Kuch kamaya hai nahi. To aap suni sunai baat keval aapko kahenge koi parivartan nahi padega. Parivartan tab parta hai jab ham apne andar prasar kar lete hain. Phir uska prachaar karte hain. Prasar prachaar ab yahan ulta hota hai ki prachaar hi prachaar prachaar apne mein na kar paye. Ab ye sadhna ka samay hai. 10 panch varsh to ekdam ekant ho jana chahiye. Kisi se nahi milna. Kisi se 20 varsh lagbhag kisi ne jana nahi ki ham jie hain ki mare kabhi nahi. Koi sambandhi koi ek bar janmabhumi se nikle dobara kabhi zindagi mein janmabhumi ka mukh nahi dekha.

o itne ai wo le ja rahe hain. Yah marg katarta ka hai ki apne apne prati kattar dusron ke prati mridu apne prati kathor shasan ka aur sansaar ka niyam hai wah apne prati kshma karta hai aur dusron par kathor sadhan aur paramarth ka niyam hai apne prati kathor shasan aur dusron par kshma daya ka swabhav to is samay to bachchha prachaar wali seva apne Gurudev se prarthna karke nivraat hoiye aur ekant mein baithkar vritti ko brahmaakar karne ki cheshta kijiye bhikshan ke dwara poshan kiya agar sache sanyasi banna hai to agar sacha marg grahan karna hai to bachchha hamen yah lagta hai ki aisa hai yah nai avastha mein hamen lagta hai ki matlab zyada gurujanon ki suvida mein poshan hone par phir siddhi prapt bhagwat prapti bada kathin ho jaata hai kyonki ek ghar se aae dusri suvida mein to ab usne to tatiksha ki hi nahi kasht saha hi nahi to kaise jaan payega to aapse prarthna hai ki kuch samay ke liye Gurudev se adesh lijiye to hamen lagta sache Gurudev ke pracharak tab banoge jab pehle yogyta aa jae apne andar.

kitni der asan mein baith pate ho aap? Do teen ghanta. Haan. Badhiya. Khub Padmasan aur siddhasnon mein baithiye aur guru mantr ka dhyan kijiye aur man jo vrittiya phenk raha hai ragatmak ya dweshatmak usko katte rahie. Sabse mukhya sadhan hai. Aur agar brahmachari ki bhavna hai to aajeevan mein mata bahno ke sanidhy se dur rahe. Aajeevan jis sharir ke pratikul akarshan mein hamari vritti jati hai apne ko kamzor mankar dur rahie. Jab mata bahno mein bhagwat bhav aa jae ki jaise ham apni maa ke paas kaise rahte hain?

maa hamen gale se lagae to hamen kahin dosh bhav aayega. Chhoti bahan barabar ki bahan tab hamara bilkul asli bhav aa jae. Natak nahi asli bhav aa jae ki ye sakshat maa hai hamari aur ye bahan hai. Ye hamari beti ki tarah hai. To baat phir alag ho jati. Nahi to ham maa bahan beti kahenge aur unmein ham galat bhav kar lenge. Tab tak hamko duri bana ke rakhna chahiye jab tak hamare bhav theek na ho jae. Unmein koi kami nahi. Ham kamzor hain. Hamari kamzori dur ho jani chahiye. Tabhi paramarth ki pushta hoti hai. Na antar se vritti kharab ho aur na bahar se hamara koi aisa kusang ho na gande aacharan ho to bhagwan ki kripa se paramarth nirvah ho jaata hai.

aur jo prarambh mein hi prachaar aadi mein lag jaate hain to bhagwan raksha karen unki. Lekin hamen to lagta hai ye badi matlab mushkil hai kyonki jab kam vijay nahi hue krodh vijay nahi hue to jab ham prachaar karte hain to ye sab suvidhae milti hai. Khanpan kisi ke gharo mein rahna unke parivaar ke beech mein rahna to phir mushkil ho jaata hai. Mujhe to lagta hai ki agar vairagya le to ek bar pehle in par vijay prapt karen. Kam vijay krodh vijay lobh vijay moh vijay hokar phir bhagwan agar yah seva den prachaar ki to karna chahiye par pehle apne ko ankush mein pehle apne ko jaan le apne ko sambhal le tab is marg mein kyon bachchha haan aise sirf

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)